By Linda Rex
July 5, 2020, PROPER 9—When Jesus gave the invitation, “Come to me, … and I will give you rest,” he spoke out of a heart of humble gentleness, calling us into relationship with himself. He had just explained that the only way for any of us to come to know God was through his own relationship with his heavenly Father. It is within the context of this intimate relation between the Father and the Son that any of us are able to begin to know and relate to God in a personal way.
The people gathered at that moment around Jesus had spiritual leaders who taught them that relating to God was first and foremost an issue of right behavior based in the observance of the old covenant law. Seeking to observe all the details of the law correctly, the people labored under a heavy burden from which there seemed to be no relief. Keeping the law did not remove guilt and shame, nor did it help them to keep the law better. If anything, it caused even more distress and despair.
Jesus called for the people to come to him—into a relationship with him in which they were to find rest. We find the idea of rest, of coming into relationship, in several places in the old testament, some of which are part of the readings for this Sunday. I believe they can help us to understand a little of what Jesus is calling us into when he says, “Come to me…. and I will give you rest.”
In Genesis 24, we read the story of Abraham’s servant, who after he died went to seek a wife for Isaac among his relatives. Asking for God’s guidance, he requested a sign, that when he asked for water to drink, the right young lady would also offer to water his camels. When he encountered Rebekah at the well, he asked her for a drink, and immediately she offered to also draw water for his camels. Believing this was God’s answer to his prayer, he inquired as to her parentage. She brought him home to her family who turned out to be relatives of Abraham.
Now Rebekah had a difficult choice to make. She would have to leave her family, her ways of living, everything she was familiar with, to join this servant on a journey back to the Negev to marry Isaac, her betrothed. They asked her, “Will you go…?” I believe this is the question Jesus brings us to when we encounter him. Are we willing to go wherever he goes, to leave behind all that was, and to commit ourselves unreservedly to him, willing to be faithful and obedient to him until death?
This brings to mind the story of Ruth, another woman in the lineage of Jesus. Hers is a beautiful story of redemption. At one point, the widow Ruth is counseled by her mother-in-law Naomi, who tells the young woman, “… shall I not seek security for you, that it may be well with you” (Ruth 3:1b NASB)? The word for “security” is literally “rest”. Naomi’s wish for Ruth was that she would find real rest in the home of a husband who would care for her, provide for her, and protect her.
We find this same idea of marriage relationship within the Song of Solomon. In many ways it reflects the intimacy between Christ and his Bride, the church. In the passage for this Sunday, we read: “Listen! My beloved! Behold, he is coming, | Climbing on the mountains, | Leaping on the hills! … My beloved responded and said to me, | ‘Arise, my darling, my beautiful one, | And come along. … Arise, my darling, my beautiful one, | And come along’” (Song of Solomon 2:8, 10, 13b NASB)! We find the same idea of the woman being called away from her home and called into close relationship with the man she loves.
Psalm 45, another passage for this Sunday, is a lovely picture of a queenly bride being brought to her king to be made his wife. She is clothed in embroidered gold clothing, beautifully gowned and arrayed. She is told: “Listen, O daughter, give attention and incline your ear: | Forget your people and your father’s house; …. Because He is your Lord, bow down to Him” (Psalm 45:10-11 NASB). We find that the Bride of Christ is meant to leave all behind so we may share in the royal throne with Christ our King, for we are made kings and priests who will reign with Jesus in glory.
All of these pictures show us that there is a rest we are called to, but it is the kind of rest that has to do with resting in humble dependence upon our Lord and King Jesus Christ, who is our husband, our protector and provider. He is humble and gentle in heart and he offers us his tender care as a Shepherd for his sheep. It is within the context of his care and protection that we take on the yoke of obedience—being obedient to the law of the Spirit who dwells within us, transforming our hearts by faith. As Paul wrote in Galatians 2:20, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me” (NASB).
By faith we rest in the finished work of Christ, knowing that our redemption is complete and is being worked out in us by the Holy Spirit as we respond to his transforming and healing work. Yes, it is a struggle because our flesh seems to believe that sin is still in charge, but the truth is that evil, sin, and death are no longer our taskmasters. The reality is that in Christ we are free! We are free to love God, love our neighbor, live in wholehearted obedience to the voice of the Spirit as Christ lives in us. We are free to live in intimate relationship with the Father through Jesus in the Spirit. (Romans 7:15–25a)
Christ’s yoke is light and easy, for there is now no condemnation for those who are in Christ Jesus! (Rom. 8:1) As we walk in the Spirit, we won’t walk in our old sinful ways. We rest in his perfect relationship with the Father, and participate with him in loving God and loving one another, sharing in his mission in this world. This makes the yoke of commitment to God in Christ an easy and light burden to bear. We share in Christ’s righteousness and as we yield to the inner workings of the Holy Spirit, we experience cleansing, renewal, healing, and growth in Christlikeness. We experience the reality of living as God’s adopted children held in his loving embrace both now and forever.
Perhaps this is a good time to pause and reflect on the precious gift Jesus is offering us. Hear Jesus asking you now, in this moment, “Come to me, … and I will give you rest.” What is standing in the way of you saying yes to him? What are you counting on to get you through instead of simply resting in him, in his love and grace? Perhaps now is a good time to leave all that behind, accept his rests, and join Jesus on his journey—I know he’d love to have you!
Jesus, thank you for including us in your life, death, and resurrection, for sending the Spirit from the Father so we could share in your intimate relationship with him. It can be scary to leave behind everything we are comfortable with and simply follow you. Help us to let go, to surrender ourselves to your love and grace, to simply rest in you. Thank you that all we do is a participation in what you have already done. We trust in you, in your perfect finished work. In your name we pray. Amen.
“Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; | He is just and endowed with salvation, | Humble, and mounted on a donkey, | Even on a colt, the foal of a donkey.” Zechariah 9:9 NASB
“Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and ‘you will find rest for your souls.’ For My yoke is easy and My burden is light.” Matthew 11:28-30 NASB
By Linda Rex
June 14, 2020, Proper 6—One of the things that has come out of the most recent events, alongside the killing of George Floyd and others, is a reminder that we as human beings have a tendency to be blind to that which we prefer not to look at. Sad to say, if we are honest with ourselves, we do this all the time, preferring to keep our attention on what interests us or gives us pleasure, or what we are most comfortable experiencing.
A while ago I had the privilege of attending a GCI event in Ohio. During this weekend event, our group visited the National Underground Railroad Freedom Center located downtown near the river in Cincinnati, Ohio (https://www.freedomcenter.org/). While most of the museum is dedicated to the history of slavery and its abolition here in America, there is an exhibit on the third floor which I found to be especially moving.
This area was filled with exhibits meant to educate visitors about the current issues in the world today regarding the slavery of men, women, and children. It was hard to see, to accept the reality that so many still live in bondage, but I found I could not turn away from the sights and sounds of those whose voices were seeking yet to be heard. It was almost as if, just by this exhibition being there with people visiting it, those people held in slavery today were given a tiny ability to speak their pain and suffering.
My personal struggle is then, having seen and heard their cries, what am I to do about it? Can I continue to live indifferent to their suffering and their need? But their need is so great, and the work required is so difficult, even beyond my ability! And therein lies the struggle—how do I personally address the needs of those who are still experiencing oppression at the hands of those around them.
The gospel of Matthew tells of how Jesus was going through all the cities and villages in Galilee, teaching and proclaiming the gospel of the kingdom, and healing every kind of disease and sickness. “Seeing the people,” it says, “He felt compassion for them, because they were distressed and dispirited like sheep without a shepherd” (Matthew 9:36 NASB). That phrase “seeing the people” just leapt out at me today—he didn’t pass by indifferent to their suffering. No, he saw them.
Really seeing these people is what awoke a deep sense of compassion within Jesus and led to him offering them hope and healing. The NIV says these people were “harassed and helpless”. There is a picture created of people who had no one to look after them, to defend or protect them, or to make sure they had what they needed—water, forage, and a safe place to rest. This was the job of the shepherd, and those shepherds they did have were not caring for them, but were preying upon them and oppressing them instead.
Even though Jesus was going about healing and speaking life and hope into these people, he realized the magnitude of what was needed was beyond the capacity of one human being. Even though he was God in human flesh, his purpose was not to do everything by himself—he was mentoring disciples who were learning what it meant to live in other-centered love and service. He meant for his disciples to make other disciples who would make other disciples, and so begin to fill the earth with his compassion, care, and healing, and the good news of God’s love and grace.
As Jesus truly sees the people he is ministering to, he turns to his disciples and says to them that even though there is a great harvest of souls for the kingdom, there were insufficient workers available to do the task. He tells his disciples to pray that God would provide laborers who would participate in this ministry with him. Having truly seen the people in their distress, he longed to set them free and give them new life—Jesus tells his disciples to pray for laborers to help with the harvest.
Jesus himself turned his disciples to the Father as the source of laborers for his spiritual harvest. The heart of the Father toward those who were suffering was expressed by Jesus himself, and he knew the Father’s answer was to bring others to the place where they would be willing and able to help with this task.
And so, in the next scene, we see Jesus sending out twelve disciples in pairs, equipping them with the authority to cast out demons and to heal people, and instructing them to proclaim the kingdom of God. What in the beginning appeared to be a general request to God for helpers ended up being a personal mission for each of these disciples. They were sent out by Jesus and they began to participate in the ministry of God’s love and grace to these struggling people.
In Romans 5:1-8, the apostle Paul tells us that “Jesus is God’s grace embrace of the entire human race” (Rom. 5:2 MB). God saw us while we were still helpless, still sinners, and Jesus died for us. In Christ we find the inspiration to involve ourselves in situations where there are people who seem to be harassed, helpless, confused, aimless, and distressed. There are many more than we can possibly serve ourselves, so we pray God will provide others to come alongside and help. And then we open ourselves up to the possibility that we are the ones God is sending, and we do what we can to offer healing, renewal, and the good news of God’s love and grace in Jesus Christ to those he places in front of us.
We find in Jesus our own calling as human beings to “see” our fellowman, to hear the voices so often left unheard, and to open our hearts to those who we in the past have preferred to leave our hearts closed to. We draw close to those whom we have pushed aside or ignored, and we allow our hearts to be broken by their suffering and need. We have the strength to speak the truth of God’s love and grace into that which is sinful and wretched, and offer the good news of God’s redeeming love in Jesus Christ.
These are high ideals. And the bar was set high by our Creator and Redeemer Jesus Christ. But he sent his Spirit to infuse us with not only the capacity, but the heart, to meet this challenge. We have a long way to go before every human being is able to live with the plenty and dignity they ought to experience, but we can and must be working to that end. We begin with prayer—that God would send laborers—and then listen to hear God’s call upon our own hearts and lives to participate where we are with his strength and resources to make a difference in this world.
Father, forgive us for not seeing our brothers and sisters who are suffering, harassed, and helpless. Forgive us for diminishing one another, for not speaking life and hope into the lives of those without hope. Forgive us for not living out the truth and grace of Jesus in our relationships with one another. Lord, please send laborers to help with this great spiritual harvest. And if there is a role we are to play in the healing of our family, our city, our state, our nation, our world, please reveal it to us. Send us forth with urgency to heal, bring renewal and to proclaim your kingdom life, through Jesus our Lord and by your Spirit. Amen.
“When he looked out over the crowds, his heart broke. So confused and aimless they were, like sheep with no shepherd.” Matthew 9:36 MSG
“God’s timing was absolutely perfect; humanity was at their weakest when Christ died their death. … Herein is the extremity of God’s love gift: mankind was rotten to the core when Christ died their death.” Romans 5:6, 8 MB
By Linda Rex
May 24, 2020, 7th SUNDAY OF EASTER/ASCENSION SUNDAY—Last week in this blog we wrestled with the reality that what we believe influences how we respond to what is happening in our lives. We often do not realize, nor do we intentionally deal with, beliefs we may hold dear which are actually undermining our ability to be relationally connected in healthy ways.
One of the beliefs which often keeps us closed within ourselves is the belief that we are alone, that no one understands what we have been through or are going through right now. This is one of the reasons that support groups are part of the healing process for people who struggle with addictions. The insidious lie that no one understands—that we are all alone in this world, that we can and need to handle this issue all by ourselves—keeps us locked in unhealthy ways of thinking, feeling, and living.
We may struggle with opening up to others because everyone we have done this with in the past has betrayed us or failed us in some way. Or, in our life, we may experience safe relationships as anything but safe. But whether we like it or not, the path to our genuine healing lies on the continuum of healthy relationships with safe people, and we have to stop isolating in order to find renewal and restoration.
On Ascension Sunday in the Christian church we celebrate an event in Jesus’ life which directly speaks to this issue. For many years, Christ’s ascension really didn’t mean a lot to me. My church taught me he did send the Spirit to help out the people he called to himself, but that didn’t really seem to help much with the everyday issues of our lives. Our church’s view back said that when he left, he went home and left us all here to struggle until he came to punish the people in the world for failing to live rightly—that is except all the sainted people who managed to keep all the old covenant laws and observe all the days correctly. Back then I desperately hoped I would be counted as one of the obedient few.
But now, every year on Ascension Sunday, my associate Pastor Jan invites us after church to join her in the parking lot for a visible lesson on Christ’s ascension into glory and what that means for every human being who has ever lived. We cannot gather this year for Ascension Sunday and to eat William’s fried fish, but we can take some time to reflect on scriptures we will read on this day. They tell us how Jesus, after he had risen from the grave, spent forty days walking and talking with his disciples. His glorified humanity was still tangible but somehow different—he ate and drank, cooked fish at a campfire, and he walked through walls. He didn’t stop being human when he was resurrected. Instead, his humanity was glorified—transformed by his indwelling presence as God in human flesh.
He spent these forty days after the resurrection opening the disciples’ minds to the Old Testament scriptures, explaining how everything which had happened to him had been predicted and now was fulfilled. There was still some misunderstanding by the disciples—they were still looking for him to restore the kingdom of Israel (Acts 1:6). But instead of restoring the kingdom of Israel as they wanted him to, he told them they were to wait for his Spirit to come and that they would be his witnesses, beginning in Jerusalem, and going throughout Judea, to Samaria, and then to the ends of the earth.
The kingdom which Jesus was inaugurating had a lot to do with who he is now—God in human flesh. The uniting of the divine life with our creaturely human existence meant that our turning away from God to ourselves and the things of the earth no longer defines us. We now have the capacity to participate in the oneness in which the Father, Son, and Spirit dwell. In the sending of his Spirit, Jesus enables those who believe to participate in the divine life and love. They experience God’s indwelling presence now, being empowered by the Spirit to bear witness to the living Lord Jesus who is seated at God’s right hand in glory.
We find in Jesus Christ—and this is the magnificence of the ascension—someone who is God who has experienced what it is like to be an infant, a child, a teen, and an adult. This is a God who knows the feeling of being held by his mother, taught by his father and other teachers, and being called names by those who questioned his parentage. He has experienced tears, the death of dear friends, and betrayal by those he loved. He knows in a real and personal way what it means to be human and how difficult it is for us to live in relationship with one another and with God.
Jesus, who is still God in human (but glorified) flesh, holds our humanity in the presence of our heavenly Father, and sends the Spirit. As we place our faith in him, Christ by the Spirit empowers us to bear witness to the Father’s love expressed to all humanity in Jesus’ life, death, resurrection and ascension. We do this not only by our words, but most significantly by our lives lived in unity of the Spirit—expressing the oneness of the other-centered love we were created to reflect and participate in as image-bearers of our Creator.
We were created for relationship and it is in healthy spiritual community that we find renewal and restoration. Many of our emotional, mental, and spiritual wounds occur within the context of relationship, and it is in this same context where our best healing occurs. The ascension of Jesus Christ teaches us that undergirding all other relationships, there is a Person who is intimately familiar with our situation, who shares our wounds, and who is closer to us than any other human being could ever be. In Jesus we have an advocate and helper like no other.
As we place our faith in Jesus, we begin to experience the reality of our inclusion in the divine life and love. We are joined in union and communion with the Father through the Son in the Spirit, so that all of life is now lived in participation with them. We share in their mission in this world—to testify of God’s love and grace expressed to us in Jesus Christ. God, by his Spirit, calls us into spiritual community—what we commonly call the church, though spiritual community can exist in many other ways.
Church is an unpleasant topic for many. It has and is often the cause of many relational hurts. But that is not God’s reason for drawing people together into spiritual community. It is meant to be the place where Jesus is present in this world, testifying to the love and grace of God. It is meant to be the place where people encounter safe relationships in which they can find healing and wholeness. God calls people together, not so they can impress everyone with how good they are or so they can protect themselves from being contaminated by sin, but so that the other-centered love they express to one another and to the community they live and work in is a living testimony to the love of God expressed to us in Christ, in his life, death, resurrection and ascension.
Perhaps it is time to reflect on where we are in our relationship with God and with the other people in our lives. Are we intimately connected with the God who has gone to such lengths to be intimately connected with us? What are we placing between us to keep us from opening ourselves up to his love and grace? And if we have placed our faith in Christ, is this manifest in the way we live with those around us? When others look at us and how we interact with them, do they see an expression of God’s other-centered love? Our reflections should not be discouraging, because on God’s side—all is done. Jesus stands, hands out-stretched, inviting us on the journey—knowing exactly what we need in this moment to move deeper into his love and grace, and to find healing and renewal.
Abba, thank you for loving us so, for drawing us to yourself. Thank you, Jesus, for going through all that you did and for bringing us into glory in your resurrection. Holy Spirit, please finish in us what you have begun in Jesus—we are open. We receive your living Presence, God, and seek to bear witness to your grace and love, through Jesus our Lord. Amen.
“Jesus spoke these things; and lifting up His eyes to heaven, He said, ‘Father, the hour has come; glorify Your Son, that the Son may glorify You, even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life. This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. I glorified You on the earth, having accomplished the work which You have given Me to do. Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” John 17:1-5 NASB
“… and He said to them, ‘Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.’ And He led them out as far as Bethany, and He lifted up His hands and blessed them. While He was blessing them, He parted from them and was carried up into heaven.” Luke 24:46-51 NASB
By Linda Rex
December 22, 2019, 4th Sunday of Advent—I was reading a devotional this morning which used the story in the gospels of a man who was bound by demons and wandering about in the tombs, in the region of the dead. This man broke any chains that held him, but when Jesus spoke to him, he found true freedom.
How often I have felt like this man, wandering about in my own personal chains, unwilling to be shackled by the bonds of love God has for me. How often I have harmed myself rather than submitting myself to the love and grace of God as expressed to me in his will for my life! I know I am not alone in this—I see it often in people around me. It is our human condition apart from God’s merciful intervention.
One of the most basic steps in facing our addictions and being freed from them is coming to understand that apart from the intervention of a “higher power’, we cannot be free. We can try harder and harder, we can work the plan faithfully, but we have to eventually end up at the place where we realize in a deep and significant way that apart from divine intervention, we have no hope of ever being any different than we are right now.
God’s method of intervening in our circumstances did not involve him being a distant, cold and uninvolved deity. Nor did he seek vengeance on us for our pitiful failures at trying to be what we believe we need to be in order for him to accept us. God’s way of turning our hearts back to him, of restoring our relationship with him, was to enter into our very existence as a human being and to personally turn us around back into face to face relationship with himself.
Historically, the nation of Israel was in many ways like you and me. They were brought into relationship with God, but they refused to let him be the center of their life. For a while they would live as his people, but in time they would turn away from him, back into their idolatry and hedonism. They would reap the results of living life on their own terms, come to the end of themselves, and then turn again to him—for a while.
But this was not a surprise to God. None of this is. He knew long before our cosmos existed that we would have this proclivity to turn away from him to other things. He knew it would require his personal involvement to restore us back to our original design so that we could be the image-bearers of God he intended us to be.
We hear the cry in Psalm 80:2b-3, 7, 17-19 of the psalmist Asaph asking three times, “Turn us again to yourself, O God. Make your face shine down upon us. Only then will we be saved.” Prophetically he pointed to a Son who would be the source of our genuine revival, the only means by which any of us will be saved. Our only hope of being people who would never abandon God would be for God to himself turn our hearts back.
So we have in Isaiah 7:14 the promise of a virgin bearing a son who would be called Immanuel, meaning ‘God with us.’ What a thrilling promise! This Advent season, as we gaze upon the nativity scenes we see around us, as we are reminded of the reason for the season, we are given a hope for something more than our constant failures to love. We are able to have peace of mind and heart because we know God has sent us a Savior—someone who has done and will do what we cannot and will not do. We are able to have joy, because we are celebrating the reality that God has come and stands in our stead, on our behalf, filling us with his real presence in the Holy Spirit.
Advent reminds us that when Israel had absolutely no hope of ever getting anything right with God ever again, God did not forsake her. He came himself, in the womb of a virgin, allowing himself to be carried as a promise to his people of their deliverance. Advent reminds us that we are not left abandoned in our sin and selfishness—there is a Savior who is one of us and yet is God himself—he has come to bind us once and for all to God with unbreakable cords of love and grace.
The kingdom of God has come in Jesus Christ, and today we as his people are pregnant with his presence by the Holy Spirit. God is even at this moment working deliverance in this world—preparing for the day when all things will be transformed completely and God will finally dwell forever with humankind. Our failures to love, our sinfulness and the evil which so often enslaves us, do not and will not stand in the way of God accomplishing what he set out to do from before the beginning of this cosmos. He will finish what he has begun—he is the Alpha and the Omega, the beginning and the end.
Advent teaches us love in a profound way—of God’s desire to be near to us, so near that he actually enters into our human existence himself. The presence of God in our humanity is the greatest gift of love God could ever give. He knew the cost of this gift would be the suffering and death of his Son, but he gave it anyway. He knew the rejection of his Spirit which would occur, but he gave his Spirit anyway. God freely gives—do we receive?
Whatever struggles we may have with our addictions or failures to love God and others, we find in Jesus that God is present and real in the midst of them. He is at work, as we are willing, to heal, restore, and renew. We are given Jesus Christ—he is in us and with us by the Holy Spirit. What is our response?
I’ve often thought that Joseph was an incredible man. He had betrothed himself to a young virgin who turned out to be pregnant with someone else’s child. He could have made a public spectacle of her—but he was so loving in not wanting to do this. And when God told him to marry her anyway, he did it (Matthew 1:18–25). His humility and sacrificial spirit bear witness to the humility and sacrificial Spirit of God himself. Will we in this same Spirit of humility and sacrifice receive the wonderful Gift of God in our humanity? Will we surrender to the reality we are in desperate need of God, and God in Christ has come, is present now by the Spirit, and will come again one day?
Thank you, Abba, for loving us so well. It was not enough for you to create all things, to set everything in motion, and to walk away. You dove right in, taking our very humanity upon yourself in your Son Jesus, renewing us from the inside out. Thank you for sending us your Spirit, enabling us to be one with you, and to be healed, restored, and renewed, through Jesus Christ our Lord. Amen.
“… concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God with power 1by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name’s sake, among whom you also are the called of Jesus Christ; to all who are beloved of God…” Romans 1:3-7a NASB
By Linda Rex
November 3, 2019, Proper 26—Imagine being hired for a job and being told that your best efforts were going to be futile and no matter how hard you tried, you would not succeed. Would you still take the job and be willing to go all the way with it, no matter what might possibly happen in the future?
Isaiah’s prophetic book records his encounter with the Triune God, where he was overwhelmed with the sights and sounds of the Lord’s divine majesty. When the Lord asked, “Whom shall I send and who will go for Us?” Isaiah volunteered, saying, “Here am I. Send me!” It is then that he heard how the people would respond to his message—they would be deaf and blind, resisting the good news Isaiah sought to share with them (Is. 6).
Throughout the years of his ministry, Isaiah’s prophetic message spoke on the one hand to the sinfulness of the nation and called them back to their covenant relationship with God. On the other hand, the Lord also shared through Isaiah the hope for a redemptive future through a suffering servant messiah who would deliver his people and change their hearts and minds so they would finally love and serve their God.
This prophet faithfully fulfilled his calling, speaking words that apparently no one wanted to hear. He recorded the Lord’s words, telling his nation and many others what the consequences would be for their choices and the way they were living. Isaiah was never celebrated during his life, but according to tradition was sawn in two—an ignoble death for one dedicated to the service of God.
The key to Isaiah’s devotion to such a seemingly futile enterprise lay in his relationship with God himself. When faced with the holiness of the Triune God, he saw himself as a man of unclean lips living among an unclean people. But God offered him grace, taking away his iniquity and cleansing him from his sin. Isaiah’s faithfulness to such a seemingly fruitless task wasn’t for his own glory, but in gratitude to God for his gracious redemption.
Thankfully, Isaiah’s efforts weren’t totally in vain. Whatever he did write, whether or not others contributed to it, was preserved for us to read today. If we were to look in the new testament, we would find Jesus himself quoting the words of Isaiah. The gospel writers were happy to show how Isaiah’s prophetic words were fulfilled in Christ. Even Luke, when recording the book of Acts, tells about Philip’s encounter with an Ethiopian who was reading the book of Isaiah and wanting help to understand the words he was reading. This led to the man’s baptism.
Sharing the word of God is not always a comfortable experience. What we forget, or at least I do, is that people don’t necessarily want to hear the truth, especially if it will make them uncomfortable or help them see that they are wrong. An innocent statement, couched in the context of one’s relationship with God, may cause an extreme reaction in someone who is resistant to the Spirit’s work in their hearts and minds. We may blame ourselves for not saying things better, but in reality, it may have nothing to do with us and everything to do with that person’s refusal to respond to the Spirit’s work in their heart and mind.
The closer Christ comes to us, the more we see our need for redemption. But for some of us, this may mean the faster we run the other direction or the harder we fight to resist the pull of grace. We cannot coerce anyone with the gospel—that is not God’s way at all. The gospel is an invitation which can be rejected, ignored, or torn up and thrown in the wastebasket.
So, sharing God’s love and his gospel good news must always be done in the context of prayer. We need the presence and power of the Triune God in the midst of our sharing of God’s grace and love. He is the One who changes hearts and minds. He is the one who takes our scarlet sins and makes them white as snow.
We also need to remember how Jesus approached people. The way we talk with them and about them needs to reflect the nature and goodness of our gracious God. In the story of Zaccheus, we find Jesus heading through town, and this man of short stature climbing a tree in an effort to see him when he would pass by. Jesus goes to him and tells him that he must stay at Zaccheus’ house.
In any case, this started the townspeople talking, for Zaccheus was a notorious “sinner”, a tax collector. Jesus did not see the man in this way. He saw him as a redeemed “son of Abraham” and someone who was lost who needed to be found. The approach of Jesus was redemptive and welcoming, speaking to and of Zaccheus as if he was already forgiven, accepted, and found. His gracious acceptance was lost on the townspeople who had their minds set on the sinfulness of the tax collector, but for Zaccheus, they were life. He immediately sought to express his gratitude by making amends.
Our sharing of the good news is a natural outworking of the Spirit’s redemptive work in our hearts and minds, and our lives. We bear witness to what Jesus has done to transform, heal and renew. We may experience resistance—let it be only because we are reflections of the glory, grace and love of God. Let it not be because we have sought to coerce or manipulate or use others. Let it not be because we have maligned the word of God due to our hypocrisy or unloving actions or words.
And let us pray—for open hearts, open doors, open paths for the gospel to spread. Pray for individual people we have met or gotten to know. Pray that they will encounter the Triune God, the living Lord Jesus, and be baptized in the Holy Spirit’s fire of love and grace. And courageously, let us speak the words of life, no matter the result. Someday, maybe in eternal glory, we may be surprised at what God has done with our simple efforts to share his words of life.
Dear Abba, thank you for including us in your life and love. Thank you, Jesus, for including us in your mission in this world, to tell everyone of the gracious love of our heavenly Father. Thank you, Holy Spirit, for working to bring each of us to see and know the Father and Son more intimately, and to transform our hearts by faith. Do bring these, our brothers and sisters, to faith in Christ so we can share together in fellowship and unity both now and forever. Amen.
“For the Son of Man has come to seek and to save that which was lost.” Luke 19:10 NASB
“‘Come now, and let us reason together,’ | Says the Lord, | ‘Though your sins are as scarlet, | They will be as white as snow; | Though they are red like crimson, | They will be like wool.’” Isaiah 1:18 NASB
“How blessed is he whose transgression is forgiven, | Whose sin is covered! How blessed is the man to whom the LORD does not impute iniquity, | And in whose spirit there is no deceit! When I kept silent about my sin, my body wasted away | Through my groaning all day long. For day and night Your hand was heavy upon me; | My vitality was drained away as with the fever heat of summer. Selah. I acknowledged my sin to You, | And my iniquity I did not hide; I said, “I will confess my transgressions to the LORD”; | And You forgave the guilt of my sin. Selah. Therefore, let everyone who is godly pray to You in a time when You may be found; | Surely in a flood of great waters they will not reach him. You are my hiding place; | You preserve me from trouble; | You surround me with songs of deliverance. Selah.” Psalm 32:1–7 NASB
By Linda Rex
September 22, 2019, Proper 20—One of the most painful things I have experienced over the years is going through the consequences of a bad decision or decisions I have made, especially with regards to my significant relationships. It seems as though some consequences never end, even though we may have changed or done our best to make amends for the error done.
We often believe, however incorrectly, that if we just do the right thing from now on, our life will be much better. I’d like to say that is the case, but sometimes we have to go through the hard and messy stuff for a while before we see the benefits of changing the way we live.
The reality is that as broken human beings, our bent is toward doing things in a self-centered, self-preserving, self-fulfilling way. When we discover that life wasn’t meant to be lived with ourselves at the center and try to live a Christ-centered life, we often discover there are shackles and traps we have not seen that we have been caught in that we cannot escape easily and on our own.
As human beings, life can be wonderful, and then it can be hell. Sometimes the hell in our lives is the result of our own choices. Sometimes it is the result of the choices of those around us. Either way, we do have occasions when we wrestle with the ugliness of our broken humanity and the consequences of sin.
Here in the Western world today we do not always see the immediate consequences of our choices. One can live for many years on the edge financially before we finally hit the bottom. A person can play by the rules a long time and successfully hide an addiction, but in due time, the truth will come out, exposing a life of deceit, unfaithfulness, and/or worse.
Some types of our brokenness is socially acceptable and so we see no need to change anything, not realizing the harm we are doing to ourselves or to others. But consequences happen. We will at some point have to deal with the truth about God and about ourselves and come face-to-face with the reality we are not meant to be at the center of everything—Christ is.
The people of Judah came to a place where all they trusted in and counted on was going to be swept away. Starvation, war, enslavement—these were the consequences they were facing. Jeremiah grieved with the suffering of his people. He knew the sin of the people was very grave—unfaithfulness to their covenant God—and the consequences they were beginning to feel would only get worse. Why could they not see the path they were on? Jeremiah mourned—he lamented the fallen condition of his people, longing for their healing and renewal.
What Judah was called by Jeremiah to see was that, just as he shared their pain and suffering, so God also shared their pain and suffering. It was not enough for God to look upon his people from a distance and see them suffering the consequences of their choices. No, at the perfect time, God came and actually entered into the midst of their suffering. God in human flesh in the person of Jesus was Abba’s ultimate answer to the suffering of his people. Even though God’s people could never seem to get things right, still God would come himself and set things right.
Truly, our sinfulness as human beings is a sickness only the divine Physician can heal. The apostle Paul reminds us that Jesus became sin for us so that we might become the righteousness of God in him. We cannot and do not get ourselves right with God—Jesus came and made us right with God, and makes us right as we trust in his perfect, complete gift of himself in our place and on our behalf.
What we have is a Physician who is also the one who is sick. He became the patient, bearing the full weight of our illness and the consequences of our sin, including death on a cross, and brought us complete restoration and renewal in his very person.
When Jesus rose from the grave and ascended to his Father, he brought our broken humanity to a new place—to the place where by faith we live eternally in union and communion with the Father in the Spirit. Jesus sent the Holy Spirit from his Father so we could share in his perfect relationship with Abba and be able to live the other-centered, Christ-centered lives we were created to participate in.
This does not mean that when we trust in Christ that all the consequences of our failures to love magically disappear. It seems we often have to wrestle with these for years as part of our calling to share in the sufferings of Christ. There are times when God graciously removes the consequences of our choices—healing venereal disease, curing alcoholism, or removing a hunger for cocaine. But this is not always the case. Sometimes our battle against such pulls is the Physician’s very cure and is the means by which he intends us to participate in him providing the cure for others with the same struggle.
The biggest take-away here is, God is present in the midst of our consequences. He may or may not remove or minimize them—we should ask, but accept he may not. He shares our struggle and our pain—as we allow. And when we trust in Christ and are baptized, we are placed within the body of Christ to share this journey with others who are facing the same struggles. We are meant to participate in a spiritual community—a hospital for sinners, you might say—where we are all, as broken human beings, finding our healing and renewal in Christ.
We have a divine Physician who is on call for us 24/7 and who cares about the smallest concern of our lives. We probably ought to listen to him and follow his guidelines for the care of our souls—to feed and nourish properly the temple of the Spirit and our minds and hearts. We probably ought to live the way he created us to live—loving him wholeheartedly and loving our neighbor as ourselves.
But at any moment, no matter the joy or pain, he is present in the Spirit to share what we are going through, to help us bear whatever we face, even if it is the consequences of our bad choices. He never meant for us to go through life alone, but always to be at the center, sharing every part of it with us.
Dearest Abba, thank you for giving us your Son as our on-call Physician, who is always present and available to us at any time. Thank you, Jesus, for coming yourself and bearing our troubles and trials, and freeing us from the shackles of evil, sin, and death on the cross, rising to bring us all to share in your unity with the Father in the Spirit. Turn our hearts to you, Lord Jesus, to trust you in faith. Fill us anew with your Spirit, giving us the heart to live in the truth of who we are as image-bears of our God who is love. Amen.
“I hurt with the hurt of my people. I mourn and am overcome with grief. Is there no medicine in Gilead? Is there no physician there? Why is there no healing for the wounds of my people?” Jeremiah 8:21-22 NLT
By Linda Rex
PROPER 9—This morning the thought came to me that perhaps we as human beings expend way too much energy trying to fix ourselves or even other people. It’s interesting how many books can be found under the self-help and psychology signs at a big bookstore. So many ways to straighten ourselves out!
Indeed, as Christians we can easily be tempted to turn our walk of faith into a self-help program or a means by which we make ourselves good enough that we will be fit for heaven. So often, people speak of their eternal future in question marks, wondering if they will qualify or overcome enough that God will let them in when the time comes.
And even when it comes to our relationship with God, we often believe, consciously or unconsciously, that we can only approach God in prayer if we are on his good side, having behaved properly and not having anything in our lives which might be cause for criticism or condemnation. So much of our lives may be lived by the rule book and living by the rules makes it easy for us to discern whether or not we are on God’s good side or bad side, so we know whether or not it is safe to approach him when we are in trouble. The only problem is, if we are honest with ourselves, no matter how hard we try to keep all the rules, we fail.
The struggle with guilt and shame is real. Some therapists and counselors teach methods of getting rid of guilt and shame as though it weren’t real, while others realize that these are symptoms of something deeper which needs healing and renewal. The truth is, God never meant for us to live oppressed by guilt or shame or any other negative, destructive emotion. God meant for us to live at peace with him and the other people in our lives, and at peace within ourselves. This is why he sent Jesus.
As the Word of God in human flesh, Jesus was full of grace and truth. In Jesus, we see God’s very Word written into our humanity—our way of being lived out in a tangible way here on earth, in a way which we could hear, see, touch, and experience. If we want rules to live by, we need only the Person of Jesus Christ, the law expressed in his very being written on our hearts by the Holy Spirit. In Christ, the truth of our being was accompanied by grace though, and was expressed fully as Jesus took our humanity with him through the crucifixion into the grave and out the other side in glory.
The problem we have with Jesus is often the reality that trusting in him and in his completed work means we lose control over the final outcome for ourselves and for others. In other words, it becomes a work of faith rather than a work of our flesh. Our acceptance by God is not won by our merit or our efforts, but solely by the Son of God who stood and stands in our place and on our behalf. We cannot boast about anything, as the apostle Paul points out, except “in the cross of our Lord Jesus Christ” (Gal 6:14).
You may remember the story of Naaman, the captain of the army of the king of Aram who was afflicted with leprosy. A captive Israelite girl told his wife he should go to the prophet in Samaria so he could be healed. Eventually Naaman made his way to Elisha’s house. The prophet didn’t talk with him face to face, but rather sent a messenger to tell him if he went and washed seven times in the Jordan River, he would be restored and made clean.
This made Naaman furious. He assumed Elisha would do some great miracle-working action or would speak some fancy words over him. He knew in his mind what it was going to take to get well. Feeling insulted, he reminded himself that his nation’s rivers were better than the Jordan River. It seems he thought his healing should be on his terms—he believed this Israelite prophet was insulting and demeaning him by asking this simple request of him. So he began to head for home.
Thankfully, he listened to his servants when they reminded him that if he had been asked to do something big, he would have done it—why not do this little thing? So Naaman humbled himself and went to the Jordan River and washed himself seven times. In the end he was healed, but only because of this simple act of trusting obedience.
So often we refuse God’s simple instruction to us—wash and be cleansed. We want to follow a difficult plan or program to make ourselves better. It is good to practice spiritual disciplines, but not to make ourselves right with God and not to fix ourselves or anyone else. Spiritual disciplines such as prayer, meditation, fasting, and worship are ways in which we open ourselves up to the Holy Spirit. In other words, they are ways in which we simply come and are cleansed in Christ’s perfect work and participate in an ongoing relationship with God through Christ in the Spirit.
God calls us to renewal and says to you and me—wash and be clean. Christ’s blood and broken body are the place where we experience renewal and transformation, healing and freedom from guilt and shame. We can keep trying to free ourselves by our own efforts and in our own way, or we can simply be washed in Christ. In baptism we acknowledge that we died with Christ and rose with Christ—we are made new in him. The Spirit is at work in us bringing this reality to fruition within our beings.
Our efforts do not accomplish this. Rather, they are a participation in what Jesus has already done in his life, death, resurrection, and ascension. Healing, renewal, and transformation are a gift from God, as the Spirit makes the finished work of Jesus a reality in each of us individually. As we trust in Christ and respond to the indwelling Spirit of God—sowing to the Spirit, not to the flesh—we reap eternal life. We participate in Christ’s perfect relationship with Abba in the Spirit, and find we are cleansed, healed, and made new. And the only thing left for us to do is to give our gratitude and praise to God.
Abba, we thank you for the gift of new life, of healing, renewal, and transformation in Jesus. Thank you for your Spirit, your presence and power at work in us, with us, and for us. We praise you, for you are worthy. Finish what you have begun, even as you have promised. In Jesus’ name we pray, amen.
“Then his servants came near and spoke to him and said, ‘My father, had the prophet told you to do some great thing, would you not have done it? How much more then, when he says to you, “Wash, and be clean”?’” 2 Kings 5:13 NASB
By Linda Rex
5th SUNDAY OF EASTER—As many of my friends and family know, I will be getting remarried next Saturday. I was sharing our story of repentance and renewal when a friend asked whether someone could really change that much. Perhaps one of the greatest struggles in our relationships with one another is this very question—is it really possible for people to change for the better?
We are still in the season of Easter, the time of renewal and redemption in the story of Jesus Christ. We have talked about how the Word of God set aside for a time the privileges of his divinity in order to join us in our humanity and was willing to go to the cross on our behalf so that we would be brought up into the divine circle of love and grace, the perichoresis of the Trinity.
As broken human beings, we muddle our way through life doing the best we can in every situation, often following the leadings of our heart and mind even when they lead us down some very difficult and painful paths. Years ago, as two broken people caught up in the legalistic religious mentality we were brought up in and drawing upon the broken template of our parents’ relationships as an example, my ex-husband, Ray, and I tried to piece together a happy marriage. We were good at the image of happiness, but in reality, we did not know the first thing about how to resolve our differences and we certainly didn’t know what it meant to love with the self-sacrificial and redemptive love of Jesus.
We had a marriage based on rules, on performance, rather than based in the love and grace of God himself. Our two wonderful children were raised in the midst of this brokenness and our greatest grief is what they had to suffer because of our failures to love. It took many years for God to work with the two of us to get us to the place where we were healed enough that we could move on. And it was a surprise to me that God wanted this renewal in our relationship to happen.
But this healing and renewal is meant to bear witness to the power of the Holy Spirit to change lives. We are both fundamentally the same and will probably struggle with many issues similar to what we struggled with in the past. But we are both in a different place due to what God has done in each of our hearts and lives by his Holy Spirit.
As Christ has been at work within us and we have responded to his leading, we have both grown and healed, and are being renewed day by day. There is a humility and a willingness to be taught new ways of relating and resolving issues. There is a grace that has come through suffering and sorrow. Our personal renewal isn’t always evident to those around us—it is often buried under the default of our old habits and ways of talking and acting. But God is making all things new and he has begun this renewal in our relationship as a witness to his glory and grace.
When there is so much hurt and pain in a relationship, it is very difficult for the adults and the children to say, “I forgive you,” and to let people start over. The wounds and the bad memories often get in the way of reconciliation. Forgiveness and reconciliation often have to begin with an intentional decision rather than a desire or feeling. The Lord Jesus reconciled all humanity with the Father—we are to participate with him in this reconciliation by choosing to forgive and to be reconciled in all the relationships in our lives which are broken.
The renewal Jesus is bringing about is something which he accomplished in his life, death, resurrection and ascension, and is working into our individual experience by the pouring out of his Holy Spirit. In our broken relationships with one another we have the opportunity, and the responsibility, to express the redemptive purpose and power of God, bearing witness to God’s ability to renew and restore in the midst of our brokenness and failures to love.
When Jesus says, “Behold I am making all things new,” he isn’t just talking about some distant future event. He is also talking about right now, in each and every moment. God’s way of being is one of renewal. His purpose is to move in our hearts and lives such a way that renewal is a continual process. What we are today, if we are willing and respond to the work of the indwelling Christ, will be different from what we will be tomorrow—Jesus is bringing us deeper and deeper into intimate relationship with the Father by the Spirit.
As we draw closer to God, we begin to change. We begin to put on more and more of the nature of God, just as children over time begin to resemble their parents. The apostle Paul told the Corinthians, “Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God” (1 Cor. 6:11 NASB) Even though by all appearances, we may be just the same, God has declared in Christ that we are washed, sanctified, and justified. We are made new, and as Christ goes to work within us by the Holy Spirit, over time that newness becomes a reality for us individually.
There are no promises that the man I love or I will get it right the second time around. So our faith isn’t in ourselves, but in the God who brought us together and who lives within us. We are committed to Christ and to one another—the rest is up to our all-powerful God. Through Jesus and by his Spirit, we trust that our second marriage will reflect the mercy and glory of our Triune God of love. We rest in Christ’s ability and power, not our ability and capacity to make this work. Loving relationship is a work of the Spirit; may he create a beautiful loving relationship which gives God glory and honor for the rest of our time together.
Abba, thank you for your ministry of reconciliation which you have accomplished through your Son Jesus and are making real in this world, in our lives and in our relationships by your Holy Spirit. Please bring healing and wholeness to every broken relationship. Enable us to choose forgiveness, to choose to be reconciled to one another, just as you have reconciled us to you. Bind us together in loving, gracious, and truth-filled relationships through Jesus and by your Spirit. Amen.
“And I heard a loud voice from the throne, saying, ‘Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.’ And He who sits on the throne said, ‘Behold, I am making all things new.’” Rev 21:3-5
By Linda Rex
3rd SUNDAY OF EASTER—As the years go by, I find myself reflecting on the journey I have been on with Jesus. The person I am today is profoundly different from the person I was as a young adult. I had lots of dreams back then, and I voiced many strong convictions about what I believed to be true about God, myself, and others, much of which I have since renounced as wrong or inaccurate.
Life seemed to be a lot less complicated back then. I believed that if I just did everything the way it should be done, my life would be blessed, I would be happy, and things would go along quite well without any difficulties or suffering. Whatever difficulty or suffering that might come would be because I sinned or because I was being persecuted for doing what was right. It seemed as though I was on God’s side so he had to be on mine, making sure everything went as it should.
I’m a little embarrassed to think about how naïve and unschooled I was, but it was merely the outgrowth of unhealthy theology and a protected yet legalistic childhood. I have, through the conditioning of God and everyday human existence, come to have a more rounded and mature view of things. There is indeed evil at work in this world, and evil affects anyone and everyone at some point. No matter who we are, we won’t escape failures, difficulties, struggles, and challenges.
A fundamental change in my life began when my view of who I believed God to be was challenged. I believed God was Father and Son, and the Spirit was their power or essence. As I grew in my understanding of who the Holy Spirit really is as the third Person of the Trinity—reading in the scriptures and believing all the examples of his personhood illustrated there and growing in my personal relationship with the Spirit through prayer and listening—my understanding of who Jesus and the Father are began to change as well.
Knowing the Father as our loving Abba and Jesus Christ as his Son the Messiah, the Word who came and took on our human flesh, dying our death, rising again, to bear our glorified humanity in the presence of the Father forever, is life-transforming. As the Spirit brought me nearer and deeper into the life of the Trinity, what I believed kept moving beyond just a religious creed into the realm of personal experience. The reality of Jesus Christ in me, with me, for me, began to take a clearer shape. Jesus was no longer some story character—he had revealed himself to me personally by the Holy Spirit. I began to hear God’s still small voice in my heart and mind, and I began to know and believe I am loved, forgiven, and accepted. The more I believed the truth about who Jesus was and why he came and the more I knew I belonged and was included in Jesus’ perfect relationship with his Abba in the Spirit, the more my behavior began to change.
I was more than happy to do my part in obeying God—I had constantly been bombarded by the shoulds, oughts, and have-tos of the belief system I held and all it did was make me worse. The harder I tried, the more I found myself shackled by unhealthy ways of thinking, feeling, and acting. I struggled often with depression and self-loathing. This obviously wasn’t God’s way of doing things. Eventually, the change I noticed within myself did not come about because I tried harder, but rather because I admitted I couldn’t do it and I needed Christ to do it in me and through me by his Holy Spirit. It happened when I was honest with others about my struggles and failures, and sought help. It happened when I was transparent about my failures, became fully known and yet loved, accepted and forgiven within a healthy spiritual community.
The worst thing about toxic or legalistic religious environments is that they do not allow people to be authentic and real and so find genuine healing and renewal. It seems that when people come together to form a church, they bring with them their masquerade gear and spend copious amounts of energy hiding from one another. In this type of environment, addictions and co-dependencies thrive. Healing and renewal are often limited or are complicated by unhealthy boundaries and toxic relationships.
It is much better to be in a safe spiritual community where each person is able to be genuine and transparent, and is allowed to grow up in Christ. Growing up in healthy ways requires the freedom to make mistakes without condemnation and with the support and encouragement of those who have previously traveled those same difficult paths. A healthy spiritual community allows for falling short without condemnation, but challenges brothers and sisters to grow up into the fullness of who they are in Christ.
Saul was not a bad person. He was a zealous God-fearing Jew. He meant to do the right thing, and he was trying to live life the way he believed God wanted him to. I don’t know why he was so adamant about imprisoning and executing the believers in Christ, but perhaps his zeal for God was also inspired by a need for the approval of his Jewish peers and a need to accomplish what no one else was doing quite as well. Whatever his reasoning, it seemed to be borne out of a heart seeking to please God.
Imagine how horrifying it must have been to realize that the One Saul had been trying to impress was actually the One he had been persecuting. His efforts to earn God’s love and approval, and the adulation and approval of his peers, was actually an action in opposition to God and in persecution of Jesus. Saul needed to know who Jesus Christ really was. He needed to have his image of God reformed into something which more perfectly apprehended the Triune God of love. As Saul sat in the darkness of blindness for a few days, he must have thought at least once—now what do I do? How can I possibly make amends for this?
What if Ananias had refused to listen to Jesus when the Lord told him to go lay hands on Saul so he could see again? What if he had stood in judgment of Saul and had condemned him, insisting he pay for his crimes against Ananias’ friends and fellow believers? But he didn’t. He humbly obeyed Jesus’ command and met Saul right where he was, offering him grace and love, and entrance into the body of Christ, the church.
Saul, whom we know today as the apostle Paul, never minced words when he spoke about his past and his failures in life. He was transparent and honest about the people he had harmed and the suffering he had incurred. Instead of being a reason for shame and guilt, God made his failures an essential part of his witness to the resurrection power of the risen Christ and the transforming work of the Holy Spirit. Paul’s proclamation of the gospel was effective often because people saw the profound reversal which had occurred in his life when he met Jesus Christ.
A church should be a spiritual community where people can be authentic and transparent, and safely transverse the changes necessary between spiritual infancy and the spiritual maturity of Christlikeness. This is a journey that takes time, and we all have ups and downs as we travel. We are bound together in Christ to offer one another both grace and truth—to enable one another to be challenged as well as upheld when things don’t go as we planned or hoped they should, or when we fall short of Christ.
The Spirit creates such a community as we respond to his work in our hearts and minds, and live and walk in him, tossing aside the old as unneeded scraps of clothing ready to be burned, and putting on Jesus Christ who is our life and the truth of our being. As we live out the truth of our real reversal in Jesus, the Spirit enables us to participate in bringing others to experience this transformation as well, creating a fellowship of care which reflects the inner life of the Triune God. Our spiritual community isn’t meant to be a closed group but rather a welcoming place where others may find healing and renewal as well.
Dear Abba, thank you that by your Spirit you bring together people to form spiritual communities where they can find healing and renewal, and share that gift with others who are broken and suffering. As believers, change our hearts and minds so that we begin to live together in ways which are transparent and authentic, and are safe for others to participate in and to come to know and grow up in Christ in a healthy way. We thank you for never ceasing to bring us to yourself through Jesus and by your Spirit. Amen.
“And he said, ‘Who are You, Lord?’ And He said, ‘I am Jesus whom you are persecuting, but get up and enter the city, and it will be told you what you must do.’ … and immediately he began to proclaim Jesus in the synagogues, saying, ‘He is the Son of God.’ All those hearing him continued to be amazed, and were saying, ‘Is this not he who in Jerusalem destroyed those who called on this name, and who had come here for the purpose of bringing them bound before the chief priests?’ ” Acts 9:5-6, 20-21 NASB
By Linda Rex
RESURRECTION SUNDAY/EASTER—I’ve been noticing how often we act as though Jesus is still hanging on the cross or laying dead in the tomb. As Christians we can talk a lot about how Jesus died on the cross for us and our sins and how he rose from the grave, but do we live and speak as though this is actually true?
As I was sitting in the last session of a recent GCI women’s leadership forum, I was invited to write myself a permission slip. We had written one on the opening session, and now we were going to write one as we prepared to leave. I closed my eyes and asked the Lord what he wanted me to write on my slip. The still small voice said, “Be free.”
As I wrote this down on my yellow post-it note, I thought about this statement. Why would God ask me to give myself permission to be free when in Christ I already was free? I was struck by the reality that I could know quite well that I am made free from evil, sin, and death through Jesus’ life, death, resurrection and ascension, and yet be thinking, feeling, and living as though this were not true.
This is similar to Paul’s direction to us to be reconciled to God because we are reconciled to God (2 Cor. 5:18-20). There is the spiritual reality of our reconciliation with God on his side and spiritual reality of our freedom from evil, sin, and death in Jesus. And then, on the other side, there is our personal experience of and participation in these spiritual realities through Jesus in the Spirit.
The apostle Peter had told Jesus he believed he was the Messiah, his Lord. He had refused to believe that he would ever betray Jesus. But standing in the courtyard trying to stay warm the night Jesus was taken and was being tried, Peter denied vehemently that he knew him. When the rooster crowed and Jesus caught his eye, Peter was devastated. He was caught between the two parts of himself—what he meant to do and what he did, what he believed and how he acted—and subsequently found himself in a place he never meant to be and experienced sorrow and deep remorse as a result.
As we read the Easter story in Luke 24:1-12, we find Peter again caught between what actually had happened, and what his human reasoning would have him believe and do—Jesus was not in his tomb. Were the women right? Had he indeed risen from the grave? How could that be? Peter saw the empty tomb and went away marveling—but apparently, not believing.
All of these experiences including his subsequent encounters with the risen Jesus, and his calling to be a shepherd to God’s people, helped to form and shape Peter. It was this Peter, the one who not only knew Jesus had died and risen again, but who had personally experienced Jesus’ life, death and resurrection, who was praying on a rooftop in Joppa when the men sent by a centurion stopped at the gate and asked for him.
In the companion scripture for this Sunday in Acts 10:34-43, Luke tells us about the sermon Peter preached to these Gentiles. He began by saying that it was obvious to him that God was not someone who showed partiality. He could say this confidently because not only had God given him a repeated vision which told him he was not to differentiate between people, but also because he had been directed to treat these Gentiles as though they were brothers. What Peter had learned at the feet of Jesus, he was now experiencing in the midst of his own ministry—Jesus had torn down those divisions held near and dear by the Jewish people and had made all people one in himself.
As Peter preached and told of his experience of the life, death, and resurrection of his Lord, the Spirit came upon these people. What was true in Jesus Christ was now true for each person there. They were included—they were God’s people not just as a spiritual reality, but now by personal experience. They were baptized, showing their participation in Christ’s death and resurrection, by participating in the baptism Jesus did on all humanity’s behalf.
But even Peter struggled with what he knew to be true and making it a reality in his life. At one point the apostle Paul took Peter to task for not acting in accordance with the truth about the Gentiles being included in table fellowship through Jesus. Peter got caught up with some Jewish members’ refusing to eat with Gentiles, and even Barnabas was led astray (Gal. 2:11-14). Didn’t he know better? Obviously, yes, he did. But in that moment, he missed the mark.
The spiritual reality is that all are included in Jesus’ life, death, resurrection and ascension. As Paul wrote: “But now Christ has been raised from the dead, the first fruits of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive” (1 Cor. 15:20-21 NASB) Because of our inclusion, Paul calls us to lay aside the old self and be renewed—put on the new self which has been through Christ created in the image of God (Eph. 4:22-24). Yes, we were dead in our sins, but God made us alive together with Christ, seating us in his presence in Christ (Eph. 2:4-7).
Our flesh calls to us to live in the old ways—to act like dead people. But we have been given new life, and God is calling us to act like the new creations we are. Paul says, keep seeking the things above, since that is where you (according to the spiritual realities) really are right now; keep thinking about the heavenly realities instead of obsessing on the fleshly realities of our old human existence.
Let all that is not of God continue hanging on the cross where Jesus hung. Leave the sin, evil, guilt and shame in the tomb with Jesus. Walk in the newness of life which is yours in Jesus. Cease living for yourself alone, for your own pleasure and personal indulgence and begin living as a member of God’s body—fulfilling that special place you were created to fill with your gifts, talents, knowledge, and experiences in love and service to God and others.
The truth is that, like Peter, we can be confident of the spiritual realities but fall far short in our personal experience of or participation in them. This is why we turn to Jesus and trust solely in him, and in the presence and power of the Holy Spirit. We don’t count on our own ability or strength, but rather on the resurrection power which raised Jesus from the dead. It is God’s life at work in us which enables us to live in newness of life.
We trust, not in the empty cross, but in the risen Lord who died on the cross. He isn’t still in the tomb—the tomb is empty and his body has been glorified. Jesus is both seated at God’s right hand bearing our humanity in his presence and is present and near to us moment by moment by the Holy Spirit. We are reconciled to God, so by the Spirit we respond to God’s call to be reconciled to him and others. We are freed from sin, evil, and death—so we live through Jesus by the Spirit in the true freedom by which we love God and our neighbor as we were created to. By the Spirit, Abba’s resurrection power, we live, act and speak as though Jesus Christ is risen indeed.
Thank you, Abba, for the gift of new life given us in your Son Jesus Christ. Thank you, Holy Spirit, for making Jesus’ gift our very own, enabling us to participate fully in all Christ has done. Dear Abba, enable us to walk in the life which is ours in Christ, living reconciled and free, through Jesus and in the Spirit. Amen.
“While they were perplexed about this, behold, two men suddenly stood near them in dazzling clothing; and as the women were terrified and bowed their faces to the ground, the men said to them, ‘Why do you seek the living One among the dead? He is not here, but He has risen.’ “ Luke 24:4-6a NASB