John the Baptizer
by Linda Rex
December 11, 2022, 3rd Sunday in ADVENT | Joy—At times I wonder what it would have been like to have been a close relative of Jesus Christ while he lived here on earth. What stories would we have been told about the birth of our cousin? Would we have known the story about how John jumped in his mother Elizabeth’s womb when his pregnant relative Mary came for a visit?
Some commentators say that John and Jesus probably did not know each other very well while others picture them as close kin. But when Jesus came to the Jordan River where John was preaching and baptizing the people, the prophet knew exactly who Jesus was and why he was there. He pointed Jesus out as being the Lamb of God, come to take away the sins of the people.
Later on, John spoke out against King Herod Antipas’ recent marriage to the wife of King Herod Philip, Herodias. The result of John’s truth-telling was a stint in prison, without any deliverance in sight. The gospel passage for this Sunday, Matthew 11:2–11, describes how while John the Baptizer was in prison, he sent his disciples to Jesus to verify that he indeed was the promised Anointed One or Messiah.
It’s possible that John thought Jesus, if he was truly the Messiah, should have been doing something to ensure his release from prison, or perhaps even have been speaking out against Antipas. But Jesus merely pointed out to John’s disciples that as the Messiah, Christ was busy doing what the Coming One was predicted to do—healing the sick, raising the dead (like he had just done for the widow in Nain) and casting out demons. In the midst of his dark and difficult circumstances, John the Baptizer may have needed some reassurance that all of his own efforts were not in vain. Or he may simply have been continuing to do what he did before—point away from himself, and point his disciples toward Christ.
Jesus’ words about John were not critical, but supportive and understanding. In fact, he let his listeners know that John was a great prophet even though he would be surpassed by the least in the kingdom of God which Jesus was inaugurating. Christ challenged the crowd, saying, “blessed is he who does not take offense at Me” (NASB; in the Greek, καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί). I’m not a Greek scholar, but it is interesting to note that σκανδαλισθῇ (skandalisthí) looks a lot like our English word scandal. As Jesus points out, we find blessing or joy in not being scandalized by Jesus and what he is doing, even though he might be doing things differently than we expect.
How often are we scandalized by the way Jesus is doing something in our lives or in this world? Can you think of a time when you were infuriated with the way something turned out, wondering why God didn’t intervene? Why is it that the Lord allows things to happen a certain way when he could, being God, make things so very different, so very less painful or awful?
It is easy to pass judgment on God—we do it all the time. Just as the people in Jesus’ day judged him as being un-Messiah-like, we expect God to jump certain hoops, and when he doesn’t, we are offended or scandalized. And often we’re just not honest with ourselves in regards to these things, since, as good people, we know we shouldn’t be mad at God, or offended by how he runs the world.
But let’s think for a moment about judgment as it was expressed in the coming of God in human flesh in the person of Jesus Christ. First off, God judged us as human beings of being worthy of his love and attention. He knew we couldn’t get ourselves into right relationship with him on our own, so he planned from the beginning to do what was necessary to bring us home. In Christ, God judged us as being a good creation gone astray, which needed to experience healing, redemption, renewal, and reconciliation.
All of this at work in our world was evident in the ministry and life of Jesus Christ as he cast out demons, healed the sick and broken, preached the gospel to the poor, and even raised the dead. Jesus, as a human being himself, went so far as to allow human beings to reject him, crucify him, and kill him. Even so, his judgment as he hung on the cross was forgiveness, caring for his mother, and welcoming a criminal into paradise. And God’s judgment on all of us as human beings in our imprisonment in the kingdom of darkness, was to bring us all into the kingdom of light as Jesus rose from the grave in the resurrection.
Do you see that God’s method of judgment is so laden with grace that it looks so much different than ours? Jesus says we aren’t to stumble over him or be scandalized by him. Instead, we are to accept Jesus for who he really is—God in human flesh, our redemption and salvation, our heavenly Father’s Word of grace sent to us, birthed of the Spirit. Are we scandalized by the grace God expresses to us as human beings in Christ? Or is this grace the source of our blessedness and our great joy?
During the season of Advent, we rehearse anew our preparation for the coming of the Messiah, specifically as God came in human flesh in the person of Jesus Christ, a baby which was laid in a manger while angels announced the good news to shepherds on a hill nearby. Are we scandalized by the coming of God in human flesh in this humble way? Or are we grateful at God’s humility and love?
Jesus Christ, as God in human flesh come for our redemption and salvation, took on a particular human body in a specific place and time. The one who made all things and sustains all things by his word and power became our close relation, becoming one of us that we might share eternity with him some day. And Jesus was willing to do this, even though he knew from the beginning what the cost would be. For the joy set before him, he endured the cross. With open hands, we share in his joy, as we receive the grace he so generously offers us, rather than being offended by the way he runs his world.
Dear Jesus, thank you for coming to us and being willing to take on our human existence as your very own for a time. Thank you for sharing your joy with us by your Spirit. Father, grant us the grace to not be offended by your Son, but to embrace him fully, allowing Jesus to be who he is for us, our joy and our salvation. Amen.
“The wilderness and the desert will be glad, and the Arabah will rejoice and blossom; like the crocus it will blossom profusely and rejoice with rejoicing and shout of joy. … Encourage the exhausted, and strengthen the feeble. Say to those with anxious heart, ‘Take courage, fear not. Behold, your God will come with vengeance; the recompense of God will come, but He will save you.’ Then the eyes of the blind will be opened and the ears of the deaf will be unstopped. Then the lame will leap like a deer, and the tongue of the mute will shout for joy. … the redeemed will walk there, and the ransomed of the LORD will return and come with joyful shouting to Zion, with everlasting joy upon their heads. They will find gladness and joy, and sorrow and sighing will flee away.” Isaiah 35:1–10 NASB
“Now when John, while imprisoned, heard of the works of Christ, he sent word by his disciples and said to Him, ‘Are You the Expected One, or shall we look for someone else?’ Jesus answered and said to them, ‘Go and report to John what you hear and see: the “blind receive sight” and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the “poor have the gospel preached to them”. And blessed is he who does not take offense at Me.’ As these men were going away, Jesus began to speak to the crowds about John, ‘What did you go out into the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man dressed in soft clothing? Those who wear soft clothing are in kings’ palaces! But what did you go out to see? A prophet? Yes, I tell you, and one who is more than a prophet. This is the one about whom it is written, “Behold, I sent my messenger ahead of you, who will prepare your way before you.” Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! Yet the one who is least in the kingdom of heaven is greater than he.’ ” Matthew 11:2–11 NASB
[Printable copy: https://newhope4me.files.wordpress.com/2022/11/olitjoy-in-judgment.pdf ]
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by Linda Rex
December 4, 2022, ADVENT | Peace—We’ve made it through another election season here in America. We have yet to see the full ramifications of our choices. Some prognosticators are predicting worst case scenarios, while others are optimistic and hopeful. We can make lots of predictions, but the ultimate reality is we do not know what the future holds for us as a nation or as individuals.
It appears conflict is one way we exist as human beings. Even though we were designed with differences in mind for the sake of the greater good, we have yet to learn how to bring those differences together as a means of creating unity rather than division. What is meant to bring joy and variety to our lives so often ends up creating stress and heartache. How hard it is for us to learn to live together as unique, equal persons in oneness, peace and harmony!
On this second Sunday in Advent, we read Matthew 3:1–12 and are reminded of how John the Baptizer prepared the way for Jesus, baptizing people in the Jordan River. If we had lived in Jericho in that day, we would have heard the stories told in the marketplace about this strange man who lived in the uninhabited regions near the Jordan, who ate wild locusts and honey, and who baptized Jews—God’s own people who didn’t need to be baptized. We would have heard how he criticized the religious leaders for their hypocrisy and greed, and how he called all people to repent, for the kingdom of God was near.
But John didn’t come just for himself or simply to do an oddball, aesthetic ministry in the wilderness of Judea. No, John the Baptizer was certain he was meant to prepare God’s people for the coming of the Messiah. He was given instructions to point out God’s gift to Israel, which John did when he saw the Lamb of God and baptized him. John knew in the larger scheme of things his own ministry would end, but that of the Messiah would expand to fill the whole universe.
John was not intimidated by people in authority. He told the religious leaders they could not count on their birthright as God’s chosen people to ensure they were in right relationship with God. Just because someone was born into the right family or had a position which they purchased from the Romans, this did not mean that they were right with God. How they lived their everyday lives and how they treated others around them spoke volumes about who they were and what their relationship with God really was. And for that reason, they needed to repent—to turn away from themselves and turn to Jesus, the One who was the king of the kingdom of God, which was being set up in their midst.
The psalmist in Psalm 72:1–7, 18–19 speaks of a king and of his son. Even though it was probably speaking of a human king, the Messianic implications of the psalmist’s poetry are clear:
“Give the king Your judgments, O God, and Your righteousness to the king’s son. May he judge Your people with righteousness and Your afflicted with justice. Let the mountains bring peace to the people, and the hills, in righteousness. May he vindicate the afflicted of the people, save the children of the needy and crush the oppressor. Let them fear You awhile the sun endures, And as long as the moon, throughout all generations. May he come down like rain upon the mown grass, like showers that water the earth. In his days may the righteous flourish, and abundance of peace till the moon is no more. Blessed be the LORD God, the God of Israel, who alone works wonders. And blessed be His glorious name forever; And may the whole earth be filled with His glory. Amen, and Amen” (NASB).
What the “king’s son” in this psalm would do is what Jesus did. As the Son of the divine King of Israel, Jesus’ purpose was to fill the earth with his Father’s glory and peace. Jesus, as God in human flesh, ensured that we as the image-bearers of the Triune God would in the end actually reflect God’s glory in the way he intended.
Think about the leaders to whom John the Baptizer was speaking. There must have been some who were really trying hard to do the right thing. But from what John was saying, too many of them were more concerned about the opinion of the people and keeping their positions of authority and prominence than they were about vindicating the afflicted, saving the children of the needy, and crushing the oppressor. And John said that there was someone in their midst, who he wasn’t even worthy to loosen the sandals of, who would do all these things.
The reality is, though, that often we are more like the religious leaders in this story than we are like the Messiah John the Baptizer was speaking of. We wrestle within ourselves, knowing that apart from the grace of God, we are the ones who are too concerned about other people’s opinions and keeping things in our lives how we want them to be. We are the ones who so often are indifferent to the needs and suffering of others. We are the ones seeking glory for ourselves at the expense of others. And this is why we have no peace, either within ourselves nor within our relationship with others and with God.
John’s message is simple, though. “Repent, for the kingdom of God is at hand!” That message was one that Jesus also carried and passed on to his disciples. As the king of the kingdom, as the Son of the King over all, Jesus has come, is present now by his Spirit, and will return in glory to set up the new heavens and earth where God will dwell with man.
In the end, when Jesus finally returns to finish what he began centuries ago, we will see the culmination of all that began when the Triune God decided to share his loving relationship with those he had created. John’s message, “Repent, for the kingdom of heaven is at hand” echoes even today in this world where we still have not learned what it means to live at peace with one another or to be at peace with ourselves and with God. The kingdom of heaven is at hand because Christ has come, has lived our life, died our death and risen, bringing all of us home to his Father to share in that close, loving relationship he has always had in the Spirit.
Do we hear the echo in our own souls of John’s message and of Christ’s answering response? What is it we need to turn away from so that our sole focus is on Christ and what he is doing in our lives and in this world? How is it Jesus is wanting us to join with him in caring for others the same way he has cared for us? Today, in this moment, how will you and I heed the call by the Spirit, “Repent, for the kingdom of heaven is at hand”?
Heavenly Father, thank you for the gift of your Son and your Spirit. We realize that apart from you we have no peace, no hope, or joy. It is your love shed abroad in our hearts by your Spirit which changes us and changes our world. In this moment, Lord Jesus, we again turn away from ourselves and from this world and turn to you. Grant us anew the peace that passes all understanding. Amen.
“Now in those days John the Baptist came, preaching in the wilderness of Judea, saying, ‘Repent, for the kingdom of heaven is at hand.’ For this is the one referred to by Isaiah the prophet when he said, ‘The voice of one crying in the wilderness, “Make ready the way of the Lord, make His paths straight!” ’ Now John himself had a garment of camel’s hair and a leather belt around his waist; and his food was locusts and wild honey. Then Jerusalem was going out to him, and all Judea and all the district around the Jordan; and they were being baptized by him in the Jordan River, as they confessed their sins. But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, ‘You brood of vipers, who warned you to flee from the wrath to come? Therefore bear fruit in keeping with repentance; and do not suppose that you can say to yourselves, “We have Abraham for our father”; for I say to you that from these stones God is able to raise up children to Abraham. The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire. As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.’ ” Matthew 3:1–12 NASB
[Printable copy: https://newhope4me.files.wordpress.com/2022/11/olitwaking-up-to-peace.pdf ]
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By Linda Rex
December 5, 2021, ADVENT | Peace—As a college student, we took a class trip our senior year to Palm Springs, California. This city is located in the Sonoran Desert, so it hot in the summer and very dry. Since growing anything of significance in southern California requires the use of water, which was often in limited supply, it was common to see rock gardens blended with cacti, succulents and palm trees in the front yards of homes and businesses.
There are a variety of stones used to create rock gardens. Today, one can purchase large bags of pea gravel or attractive polished rocks at a do-it-yourself home supply store or even have a truckload of these products delivered to one’s front door. Here in Tennessee, we have contractors blasting rock, digging it out and removing it in order to build a home and create an attractive front yard. There they were filling their yards with rocks!
But this whole discussion about rocks came about because I was thinking about what Luke said John the Baptizer was doing when he came into Judea before the coming of Christ. He said that he was preparing the way before the Messiah. Back in those days, when a ruler was planning to visit a particular place, an announcement was sent ahead, telling the people to prepare the road. They would go out and clear all the rocks off the road so that the visiting dignitary wouldn’t be jostled about, nor end up with a broken axle or wheel on his conveyance.
Having lived some time on a farm in southeast Iowa, I know what it is like to try to travel on a gravel road or, even worse, a dirt road. And this is while driving a car. All it takes is one large rock in the wrong place and you are in serious trouble. Or if the road isn’t level—many times they had a large mound in the middle or a deep, muddy hole a tire could get stuck in—you would end up stuck or broken down, and not being able to get safely where you needed to go.
Since most of us today here in America travel on asphalt, and apart from the occasional pothole, do not face these types of issues, we may find it difficult to understand fully the importance of John’s message. For many of us, the hard work of removing the rocks and leveling the road has already been done. We take for granted that we can safely travel from one city to another at a high rate of speed on interstate highways which extend for miles in every direction. We also assume that we can, apart from road construction or accidents, easily travel back and forth from work, school, or the store.
What we need to realize is that what Jesus did for us was to create this amazing paved road to life in the kingdom of God in his life, death, resurrection, and ascension—and then he gave us the ability to travel it by sending his Spirit from the Father to dwell in human hearts as we place our trust in him and his finished work. We celebrate an important step in this amazing work of redemption during Advent as we prepare, in a sense, for the coming of the Messiah in the incarnation. John’s message is important because it reminds us that, apart from the coming of Christ, our road is unlevel and full of rocks and obstructions.
John’s call to prepare the way involves the call to repentance and baptism for the remission of sins. By necessity, we need to discern the difference between just feeling bad because we messed up or sorry because we got caught and are experiencing consequences, and truly being repentant. Biblical repentance involves a change in both one’s mind and heart. It involves a turning away from one’s self and one’s own will, and a turning toward Christ and his will. To repent in this way means a total change in one’s direction and way of living. It’s the beginning of a lifelong journey on the kingdom path of God’s righteousness being worked out in us by the Spirit, as we grow up into Christlikeness.
But this awareness of need and turning away from sin, Satan, and self is a lifelong process. We never want to take this level road Christ has given us for granted. It is good to ponder the message of John and ask ourselves again: What rocks of sin, Satan, and self are lying about in my soul today? What do I keep tripping over or crashing into, forcing my life to come to a complete stop? How deep a rut am I caught in right now that is tearing up my heart and destroying my relationships and my health? Perhaps it would be good to reflect a moment on the message of John—prepare the way of the Lord.
We, as the body of Christ, have often taken this message—prepare the way of the Lord—to mean that we need to preach the gospel in order to hasten the second coming of Christ. It is a good thought, and I would not want to resist what positive affect it may have on our spiritual renewal and preparation for Christ’s return. But I humbly submit that perhaps there is another preparation for the way of the Lord we need to consider—the preparing of our hearts and minds anew to receive the gift of the Christ child—of Christ in us, the hope of glory.
Are we open to the coming and presence of God by the Holy Spirit within our souls right now, in each and every moment? Is there someway in which perhaps we need to take seriously the call to repentance that we have previously ignored? What have we put in the place that only Jesus Christ should have in our minds and hearts? Are we living in the realization that all of our life is in Christ, and that every moment is meant to be filled with his presence and power by the Spirit?
It is hard to move forward in life when we are constantly dealing with the rocks of sin, self, and Satan. Jesus’ criticism of the religious leaders of his day was not about their devotion to God and his ways, but for their arrogance in believing they did not need to repent of their sins and be baptized in his baptism in the Spirit. Could it be that our struggle even as followers of Christ today is that we are so sure we are traveling the right path and are rightly related to God that we are missing the simple reminder, prepare the way of the Lord?
Jesus has come, he has offered us the free pardon of grace. He has paved the way. But do we recognize the reality that we are traveling on an unlevel road filled with rocks and holes and ruts? Repent—turn around—go the other way, he calls to us. Trade in your path for my easy path. Make a way—clear a path—these are all the Spirit’s work in our hearts and lives. But God calls us to participate by doing our part—repent and believe. Be washed in baptism, if you haven’t taken that step. Then feed on Christ—on his life, poured into you through his Word and by his Spirit, and in joining together with other believers as we share communion. This is the easy path forged for us in Christ. We receive it daily by faith, in gratitude for all God has done, as we travel daily down this road called life.
Dear heavenly Father, thank you for creating in Christ and by the Spirit a path to travel in life that is free from the rocks and obstructions of Satan, sin, and self. As we travel day by day, grant us the grace and humility to remain repentant and to ever make way for your royal coming and presence through Jesus and by your Spirit. Amen.
“And he came into all the district around the Jordan, preaching a baptism of repentance for the forgiveness of sins; as it is written in the book of the words of Isaiah the prophet, ‘The voice of one crying in the wilderness, “Make ready the way of the Lord, make his paths straight. Every ravine will be filled, and every mountain and hill will be brought low; the crooked will become straight and the rough roads smooth; and all flesh will see the salvation of God.” ’ ” Luke 3:3–6 (1–6) NASB
“And you, child, will be called the prophet of the Most High; for you will go on ‘before the Lord to prepare his ways’; to give to His people the knowledge of salvation by the forgiveness of their sins, because of the tender mercy of our God, with which the Sunrise from on high will visit us, ‘to shine upon those who sit in darkness and the shadow of death’, to guide our feet into the way of peace.” Luke 1:76–79 (68–79) NASB
By Linda Rex
January 10, 2021, BAPTISM OF THE LORD | EPIPHANY—Recently my son and I visited the new location of the Tennessee State Museum here in Nashville. The time tunnel, which I clearly had issues trying to follow the timeline on, began with the origins of earth. Over the years, I have read many different versions of the creation story, so I was not surprised by the approach used by those who wrote the inscription for the display.
Often, we as human beings are intrigued by beginnings. As my family had a celebratory meal at a local restaurant recently, we noticed a pictorial history of the restaurant was posted on the wall and was being played on a television screen high over a window. Beginnings do matter, for often they explain how and why we end up the way we are today. What happens along the way also matters, because the circumstances in our lives affect where we are and who we are. The choices we and others make also play a big role in where and how we end up—examples of such consequences filled the walls of the history time tunnel I visited.
In the book of Genesis when it says “In the beginning…” we find the Spirit of God brooding over the nothingness and God’s voice speaking life into it. The apostle John began his gospel with the words, “In the beginning…” The Word of God through whom all things were made out of nothing had come into our humanity, the apostle John wrote. It was as though he was rewriting the human story beginning with the coming of the Son of Man into our humanity in the incarnation.
There is something significant here we should attend to, I believe. This God by whom all things came into being from nothing sent his Word through whom all things were made by the Spirit to be embodied in human flesh in the womb of Mary. This Son of God and Son of man, Jesus, was born like a human baby is born and grew up as every human child does. Christ brought his divine life into the darkness of our broken humanity and into this world which we have filled with our human depravity, evil, and sin.
Once again God created something out of nothing. As God in human flesh, Jesus Christ forged into our humanity the capacity for God to dwell in man. When Jesus rose from the grave after his crucifixion, he sent the Holy Spirit so that each human being could participate in his life with the Father in the Spirit. The Spirit he sent awakens us to our new birth in Christ—we are new creatures. What we lost in the fall, Jesus redeemed, restored and renewed and offered back to us in the Spirit.
When the apostle Mark described John the Baptizer, he showed us a man who acted and looked like Elijah the prophet, ate locusts and wild honey, and baptized people for the remission of sins, telling them to repent and turn to the Messiah who was coming. The other writers of the gospels say the Baptizer pointed out the hypocrisy of the Jewish leaders at that time, told soldiers not to practice extortion but to be content with their pay, and instructed others of their need to repent and change the way they lived.
John was doing a powerful ministry, calling his people to repent of their sins and to be baptized even though they thought they didn’t need to be baptized—after all, they were God’s special people. But then John did a very special baptism. John the Baptizer was so humble that he did not even feel worthy to loosen the strap of Jesus’ sandal—but here Christ was, wanting to be baptized. The Baptizer knew then that Jesus would baptize in a way John never could baptize. John could only baptize people in water—Jesus would baptize people with the Holy Spirit.
How did John know this was the case? God had told him that the person on whom the Spirit would descend like a dove was the Messiah, the One who would baptize with the Spirit. So, one day Jesus came to be baptized. He didn’t have any reason to be baptized—he was the sinless Son of God. Why be baptized? Perhaps this was his initiation into his official ministry. Perhaps he was showing us what we are supposed to do as an entry into the congregation of the people of God. Certainly, it can be seen in this act of baptism that he identified with each and every sinner in the world and as the representative sinner was baptized in our place and on our behalf.
When Christ rose out of the waters of the Jordan River, he saw the heavens torn apart and the Spirit descending upon him as a gentle dove. He heard his Father’s voice, “You are My beloved Son, in You I am well-pleased.” We see present in this moment the oneness of the Father, Son, and Spirit—the unity of their purpose, love, and blessing. We heard the voice of God speaking to Jesus and today it resonates within our own hearts as we picture ourselves within the Holy Son, rising out of the waters of baptism to receive our own blessing by the Father.
We can take comfort that no matter how we were baptized, when we were baptized in the name of the Father, Son, and Spirit, we were baptized into Jesus’ death and resurrection, and we share in his inheritance as the Son of the Father. While we share in Jesus’ death and resurrection through baptism, we share in his receiving of the Spirit as well. The Holy Spirit comes to live within, gives us new life, allows us to participate in Christ’s life with the Father in the Spirit and to share in Christ’s mission in this world of spreading the good news.
In Jesus Christ, we find both God and man in one being. In Jesus we find that God has made something new—a restored humanity in which God dwells by the Spirit now and forever, enabling humanity to dwell with God today in the Spirit and tomorrow in the new heavens and new earth in our glorified humanity. In Jesus we find a capacity to be the human beings God created us to be—image-bearers of the divine being—to love God and one another as we were meant to, beginning now as little children, and growing up into Christlikeness as we mature spiritually.
Whatever state we may find ourselves in today, we can be assured of this—no one is so far gone or so insignificant that God cannot redeem, restore, or renew. We are free to say no to God, as we so often do, and to reap the consequences that go with having done so. So, just know—God is as equally passionate today about removing evil, sin, and death from us and our world as he was when he hung on the cross to get rid of it within our humanity. In Christ, God has done everything we need for our redemption and restoration and has sent his Spirit to awaken us to this new life. Perhaps others may not receive this gift and trust in Christ as their Lord and Savior. But what really matters right now is, what about you?
Do you believe that Jesus is God come into our human flesh to live our life, die our death, and to rise again, freeing us from evil, sin and death? Are you committed to turning away from your self and your way to Jesus Christ, surrendering to him as your Lord and Savior? Will you receive and welcome his gift of the person and presence of the Holy Spirit? Do you believe he will come again one day to deliver us once and for all from evil, sin, and death, and to usher in the new heavens and new earth?
If you wholeheartedly say yes to all these things, then I encourage you, if you haven’t done so already, to be baptized in the name of the Father, Son, and Spirit as a public affirmation and celebration of this commitment and be joined together in Christ with his body, the church through baptism. All of us at Grace Communion Nashville would love to join with you on your journey with Christ—it takes a lifetime, even an eternity, and a village to come to fully know and be known by the One who saved us. Let’s do it together!
Abba, Heavenly Father, I receive your gift of life in Christ Jesus–may your Spirit fill me to overflowing, and may my life from this day forward fully reflect your glory, life and love. Finish what you have begun in me this day–I am yours and you are mine, one in Jesus my Lord by your heavenly Spirit. Amen.
“In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. Immediately coming up out of the water, He saw the heavens opening, and the Spirit like a dove descending upon Him; and a voice came out of the heavens: ‘You are My beloved Son, in You I am well-pleased.’ ” Mark 1:9–11 NASB
“In the beginning God created the heavens and the earth. The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters. Then God said, ‘Let there be light’; and there was light.” Genesis 1:1–3 NASB