By Linda Rex
I was sitting in a restaurant the other day with my family. Looking around the restaurant, I noticed a sight which is quite commonplace today—everyone at the table was looking at their smart phone. I was a little amused, because just a few minutes before that, I had caught myself looking at mine when I really didn’t need to.
It can be a real challenge to stay present in the moment with family, friends, and the task at hand, because there are so many distractions. Believe me—I love my smart phone. But I have had to learn to limit its use, or I will not be present to what is going on right in front of me and will miss valuable moments in my relationships and home life.
I think there are things we can learn about our relationship with God from this. Years ago, I believed the Holy Spirit was the substance God was made up of, that the Spirit was a force or power, but definitely not a Person. To see the Spirit as an object or force meant I was always having to ask God for more of the Spirit. Even though, as I believed then, I had been given the Spirit at baptism and God wouldn’t take the Spirit away, I was still in danger of Spirit starvation.
A song I fell in love with in those days was “More Love, More Power.”(1) This is a great song which was very inspiring to sing. But I began to see that it began with a false paradigm. This paradigm said—I don’t have enough love or power from God—I am starving spiritually. I only have a little bit of God’s power, so I have got to have more or I’m in real trouble. I desperately need God to give me more or I can’t be good enough (so I will be worthy of God’s love and attention or be a good person).
When Jesus spoke about the Holy Spirit, though, he did not seem to use this type of terminology. He spoke of the Holy Spirit as being a Person like himself (John 14:26; 15:26; 16:13) Yes, he spoke about the Spirit as being given or poured out. Jesus said the disciples would be baptized with the Holy Spirit on Pentecost. But Christ made it quite clear that the Holy Spirit was not just a power or force—he was a Person who would not speak on his own initiative but according to the Father’s will, guide them into all truth, and testify to them about Jesus.
A person such as the Holy Spirit cannot be divided up without destroying the Person in the process. The Spirit isn’t hacked up into pieces to be given a little here and a little there. At Pentecost, the apostle Peter—filled with the Spirit—explained how the events which had happened that day (the outpouring of the Holy Spirit on those gathered for prayer and worship) was a fulfillment of the prophetic word of Joel 2:28-29, which said the Spirit would be poured out on all flesh.
The Scriptures indicate God has become present by the Holy Spirit to each and every person. So why did Peter say in Acts 2:38, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit?”
Apparently there is a difference in how the Holy Spirit came to the believers on Pentecost (and how he comes to us today) than when he came on the men and women of the Old Testament. Back then, it seems as if they would be overcome by the Spirit and find themselves prophesying or doing extraordinary things, apart from their decision to have the Spirit’s involvement in their lives. I don’t think Saul really wanted to go about prophesying, but Samuel told him the Spirit would make him do this as a sign he would be anointed king over Israel. God seemed to work more externally with human beings back then.
The significance of repentance and faith in Christ which precedes baptism is the key. The New Testament church was born out of the events which had occurred during Jesus’ time here on earth. Jesus, the Word of God in human flesh, had lived, died, and then been resurrected, ascending into the presence of God taking our common humanity with him. The perfected humanity of each human being lies hidden with Christ in God. Our response, what we do with these events and what we believe about who we are in Christ is critical.
Jesus told his disciples toward the end of his life here on earth, “A little while, and you will not see Me, and again a little while, and you will see Me” (John 16:19 NASB). He indicated that he had to leave so that the Spirit would come to them. And when the Spirit came, Christ would be coming to them. The Spirit of Christ would indwell human beings, and in this way, Abba himself would be present.
Through Christ and in the Spirit, God is now present and available to each and every person. Notice the important details—through Christ, and in the Spirit. If you or I, or any other person, does not believe Jesus Christ was who he was, of what use is the gift of the Spirit? True, the Spirit works in mighty ways in spite of us—there is plenty of evidence of this in the Old Testament. But God always protects and honors our human dignity. He does not force himself upon us. The Spirit protects our personhood and invites us into relationship with God through Jesus, creating in us—as we are willing—the faith to believe.
The Spirit testifies to who Jesus is, and who he is for us individually. This is important, because at some point we need to repent of all our false beliefs about Abba, Jesus, and ourselves. We need to turn away from ourselves and turn to Christ. To receive the Spirit is to open ourselves up completely to the presence of God, allowing him full reign in our being.
The apostle Paul wrote, “do not get drunk with wine, … but be filled with the Spirit.” Being drunk means our bloodstream is filled with a substance which is altering our decision-making capability and reducing our inhibitions, often in unhealthy ways. Being filled with the Spirit means being filled with the Person and Presence of God himself and being governed by his heart and mind, not our broken, fleshly heart and mind. It means we are led by his will, purposes and plans, not our selfish, self-willed desires and efforts. We live undistractedly, fully attentive to and participating with Christ as he dwells in us by the Spirit.
It’s not that God has to give us more of himself, but rather that we are fully surrendered and open to him. What part of us are we holding back from God? What doors in our heart and mind are closed to God? What do we refuse to give up or surrender to him? How are we resisting or quenching the Spirit?
Coming to see this moved me to change the words to that song so we could sing it at church: “Your Love, Your Power, I give you all my life…And I will worship you with all of my heart, and I will worship you with all of my mind, and I will worship you with all of my strength, for you are my Lord.” There is a call to surrender in the preaching of the gospel. This is why each generation is so resistant. None of us want to turn over the reins of our being to someone other than ourselves—most especially not God, because he has definite views on what it means to be a human being made in his image.
What part of our lives and beings are we unwilling to surrender to the God who made us and saved us by his grace? Will we give him all, turning away from ourselves and turning to Christ? In turning to Christ, then, we are baptized—showing we agree that yes, we did die with Christ, and we rose with Christ, and one day we will be fully Christ-like, when we see him in his glory. We are agreeing with the truth of our being and are open to the indwelling Christ by the Spirit, having received the gift God has given us of his indwelling Presence.
Each moment of our lives, then, is spent in the indwelling Presence of God. Being baptized in the Spirit means we are swimming in the Triune life and love—in the midst of the Father, Son, and Spirit—participating in what they are doing in this world.
We can focus on our distractions—and there are plenty of them—or we can be present to the One who is present to us by the Spirit. Paul says to keep our hearts and minds on the things of heaven, not on the things of earth—meaning, be present to God and his Presence rather than the things of the flesh (Col. 3:1-4). This is what we were created for, and how we are meant to live—in the life and love of Abba and Jesus in the Spirit, forever.
Thank you, Abba, for the gift of your Beloved Son, and for the gift of your precious Spirit. Thank you for the gift of your indwelling Presence, and for inviting us into relationship with yourself. Grant us the grace to welcome and surrender to the gift of your Being through Jesus and by your Spirit, Amen.
“And do not get drunk with wine, for that is dissipation, but be filled with the Spirit.” Eph. 5:18 NASB
(1) “Worship” album, Michael W. Smith (2001)
By Linda Rex
If we are honest with ourselves, we have to admit our God-concepts are at their best flawed and broken. We see God through the lenses of our past experiences, the misguided teachings we have embraced, and the hurt feelings we harbor toward others. These lenses may create within us a sense of anxiety and fear toward God when we suspect our behavior doesn’t measure up with what we believe God wants it to be.
What we believe about who God is and who we are in relationship with him often impacts us more than we realize. It becomes the underlying frame by which we measure ourselves and others, and we anticipate a just God giving us or others what is deserved—punishment, damnation, and hell.
We seem to set limits on what God will and can do in this world, whether now or in the future. We believe God is limited by a person’s sin in that God must punish a person for their evil thoughts and behavior, and their depravity. For God to not punish a person in this life or in the next, seems to us to be unjust or at the least, unfair, and certainly not something God would do.
But at the same time, isn’t this the reason Jesus Christ came? Isn’t this the reason Christ took on our humanity, lived the perfected life which is to be ours, and died our death in our place? Didn’t he take upon himself the punishment we all deserve? Then why must a person bear that punishment now or in the future? Why must they get what they deserve when it is God’s heart and will they get what they don’t deserve?
Yes, we are facing the whole issue of participation—of each and every person participating in the perfected life created for them in Jesus Christ in his life, death, resurrection, and ascension, and given to them in the Person and power of the Holy Spirit. This brings into the picture the critical issue of faith. What does a person believe about who God is, who they are, and who Christ is for them personally? This must be answered by each and every human being.
We believe God is limited by death in that God must save a person now before they die, or they are lost for all eternity. For God to work with someone beyond death is unthinkable, because death is the end—now is the time of salvation. A person must come to Christ now, or all is lost. Death in this case, is the winner.
But even the just, fair, holy God confesses in and through his Son Jesus Christ that these limits no longer exist. Death has been conquered by life in Christ Jesus. Salvation has been worked out in him for each and every human being. What they do with that is the question we must all wrestle with. But must this wrestling be completed before death? Or can it continue beyond death into the place where this person encounters the One who stood in their stead and on their behalf, and sees the true realities for the first time in his or her existence?
Such questions may make us very uncomfortable. These questions may even anger us. But I believe that, in wrestling with them, we are brought face to face with the current state of our own heart. We need to ask ourselves, why does this make us uncomfortable? Why does this anger us? Is there someone in our life or in our past whom we believe needs to experience the just deserts of their unbelief and disobedience? Is there someone in our life we feel does not deserve to be forgiven and to be embraced by God and given eternal life?
Whether we want to admit it or not, we like to determine for God whom he can and cannot welcome into his eternal embrace. We’re the ones who feel it is so important that the damnation, and ever-burning fire be a literal reality for every person who denies Christ. Whereas God’s heart is to make sure no human being is left out of his eternal embrace. God’s will is that every human being experience the blessed and glorious life held in the life and love of the Father, Son, and Spirit—the beautiful life in the presence of the true Light which enlightens every person.
And God is free to do this. His unlimited freedom to be as he really is and to do as he really does as our loving, gracious God, is what drives his passion to see that every human being shares in and is held in his loving embrace. God’s freedom to be as he truly is and to do what he purposes in his heart of overflowing love and grace, is not only beyond our comprehension, but also beyond the ability of any of us to resist.
The majesty of God’s love, though, also allows you and me the freedom to resist all of that which God pours out for us on our behalf. The question of whether or not we trust in Christ for salvation is settled on God’s side—but is still in abeyance on our side. Christ stepped up as God in human flesh, and did it on our behalf—he stood in our place. He said “Yes” to Abba in the place of our “No”. But there is still a work God is doing in and through the Holy Spirit to make Christ’s “Yes” a reality for each and every person in their own being and doing.
And this is where the whole issue of faith becomes critical. What is your faith in? Is it in your ability to make sure you say the right words, or do the right things? Is your faith in being a member of the “only” church who believes the correct doctrine? What are you counting on when you come face to face with the living Lord?
Ultimately, it will come down to what Jesus emphasized over and over during his ministry here on earth: It is not about what you have, what you’ve done or not done, or what others believe about what you’ve done or not done. It all boils down to putting your trust outside of yourself, and outside of anything in your life, and solely trusting in the grace of God demonstrated to us and given to us in his Son Jesus Christ.
In embracing Jesus Christ, we find we are embraced by the living God himself, and filled with his very presence by his blessed Spirit. In turning from ourselves to Christ, we discover God has been turned toward us the whole time. He never did leave us or forsake us, but has been drawing us steadily into his love and life, that perfected existence we were created for from before time began.
And in surrendering our life, our future, our will, and our very significance to Jesus Christ, we find our true life, a blessed hope, and a Divine Companionship which we will enjoy for all eternity. And this is what it means when Jesus says repent and believe, be baptized, and receive the gift of God Spirit.
This is what God meant for each and every one of us from the beginning. This is the whole reason Christ came, and the whole purpose for all God has done since he first got the idea to create human creatures who could and would share his life and love. We are held in his embrace, whether we like or not, whether we want to be held or not. All he wants is for us to turn around and embrace him as he is embracing us. So why wait? Why not do it right now?
Dear Abba, thank you for the gift of your Son and your Spirit. Today, this day, I turn away from my dependence upon anything or anyone but you, God, and I turn towards you. I embrace you, and your ways, and your blessed Spirit, and what your Son has done in my stead and on my behalf in his life, death, resurrection, and ascension. I believe—Lord, please free me from my unbelief. Enable me to trust fully in you, and you alone, in every situation of life, no matter how hard things may get. Fill me afresh with your Spirit—make me new. My life is in you, through Jesus my Lord, and by your Holy Spirit. Amen.
“Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End. Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city.” Revelation 22:12-14 NASB
“‘Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. Fine linen, bright and clean, was given her to wear.’ (Fine linen stands for the righteous acts of God’s holy people.)” Revelation 19:6b-8 NASB
By Linda Rex
Do you ever have one of those days when you don’t realize the plank in your eye is getting so big you are no longer seeing what’s right in front of you? Worst of all is when suddenly the plank is pulled out and the light of the truth about your own brokenness is so strong you are overwhelmed by it.
I had this experience the other day when talking with a group of friends. We were and are concerned about someone very dear to us who is doing something self-destructive and unhealthy. My heart was breaking about this, so I mentioned my real concern about her indifference to the harm she was doing to her own body. As I said this I reached across the table for my fifth handful of chocolate-peanut candies.
Later, in the quiet of my own home, I was praying about these concerns for this person and sharing my thoughts with Abba. I quite clearly saw that picture in my mind’s eye, of me reaching for another handful of goodies. God’s love for me understood my concerns for someone else, but would not let me off the hook about the harm I was doing to myself. A taste here and there is fine—but this was more than I probably should have been eating at the time.
Here’s the point: whatever harm I am doing to myself is no different than the harm someone else is doing to themselves. Yes, I need to love them enough to not enable them to continue in self-destructive behavior. But I also need to love Abba and the others in my life as well as myself enough to not continue in my own self-destructive behavior. It goes both ways.
God often brings us to these places, if we are willing, where we are faced with the reality of how our ways of living do not reflect the truth of who we are in Christ. The apostle James says it’s like looking at ourselves in a mirror:
“For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does.” (James 1:23–25 NASB)
This perfect law of liberty—our true freedom in Christ to love God and love one another—is written in our hearts by the Holy Spirit. It is Jesus Christ living his life in us by the Spirit who moves us to be the doers of this law of liberty. God pours his love into our hearts and we find ourselves loving others in ways we never could or would before.
Recognizing the indwelling presence of God in our hearts gives us hope. When we are burdened by our failures to love and receive love, we are comforted by God’s grace and compassion.
We are helped in this redemptive process by healthy relationships which are full of grace and understanding. Often in order to forgive ourselves or receive God’s forgiveness, we need to experience abundant grace and mercy from those around us.
One of the biggest struggles some of us may have is with receiving love and care from others which points out our need to grow in Christlikeness. On the one hand, we may like people taking care of us, but on the other, we don’t want them challenging us to change. We may want them to do good things for us, but we don’t like them asking us to assume responsibility for what is ours to do.
This is where the redemptive grace of God becomes a cause of offense to us rather than the sweet-smelling aroma of God’s blessing and favor. Over and over in our lives God draws near to us through people and circumstances, showing us the truth of who we are in him. The miracle of grace in the life, death, resurrection of God’s Son causes us to see our failures to love and receive love.
The gift of forgiveness in Christ Jesus says to each of us, whether we like it or not—you and I are in great need of forgiveness. But God doesn’t just leave us in that place of need. The realization of our need for forgiveness creates space in our hearts and lives for him to enter in and begin his transformation process. In opening ourselves up to receive God’s grace, we participate with Christ in the redemptive process.
One of the blessings poured out on us in the presence and power of the Holy Spirit is the realization we are Abba’s beloved child in Christ Jesus. The Spirit enables us to experience the living presence of Christ and Abba in us, and he is at work transforming our hearts by faith. We see the evidence of God’s indwelling presence by the way we love God and love others as ourselves. Over time it becomes obvious to us and to others we reflect the nature of the living Lord.
As the Spirit works, he grows us more and more into the image of Christ. This means he brings us to deeper and deeper levels of self-awareness as well as to a greater awareness of the real Being God himself. Our relationship with God develops over time, and as it grows, we are brought into a greater realization of the size of the planks in our own eyes as well as a greater compassion and concern for the well-being of others.
Drawing nearer to God means we draw nearer to others, but it also may mean we come to see ourselves and God in new ways. The Spirit gives us greater insight into the deepest parts of our person, and there are times when we find we must once again repent, or turn back to Christ, and trust him to heal and restore us. Repentance and faith are an ongoing part of our life-long journey with Christ. As we continue to participate with Christ in our salvation through repentance and faith, he by the Spirit will continually bring us into a deeper, more authentic relationship with God and others.
Dear Abba, thank you for your faithful love. Thank you for freeing us to love you and love others through your Son Jesus Christ. Thank you for the gift of your Spirit who draws us deeper and deeper into intimate relationship with you. Grant us the heart and mind to turn to Christ and respond moment by moment to your Spirit’s work, so we are not offended by grace, but rather are transformed, through Jesus our Lord. Amen.
“Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test? But I trust that you will realize that we ourselves do not fail the test.” 2 Corinthians 13:5–10 NASB
by Linda Rex
Last week I did my best to come up with a blog to post, but due to my involvement with vacation bible school (VBS), and other family and work responsibilities, I found myself drawing on empty when it came time to write. But I would like to share what stood out in my mind from our work with the young people in the Old Hickory community.
The topic of our VBS last week was the armor of God. At first, when we were reviewing the curriculum at one of our planning meetings, I and others were struck by the emphasis it had on our human efforts to put away sin and defend ourselves against Satan’s attacks. Our challenge was to revise the curriculum in such a way as to put Jesus Christ as the foundation and center of it rather than our own human efforts.
It is my personal belief what is lost in most discussions and devotions about the armor of God is the reality that each part of the armor is in essence Jesus Christ himself. Even the sword of the Spirit, which is the word of God, points us to the living Word, Jesus Christ. To separate each part out individually as if it stands on its own is to miss the point of this whole passage.
Paul starts out this section of scripture by saying, “…be strong in the Lord and in the strength of His might.” God’s might is our might, his strength our strength. In Jesus by the Spirit we have the capacity to resist evil and the evil one. It’s not something we have to figure out or do on our own.
We need to beware of any way of looking at scripture which casts us back upon ourselves, as if we are capable of resisting or overcoming evil on our own, or are responsible to do so. Trying to overcome or resist evil on our own by keeping the law or doing lots of good deeds is basically human religion. And such a religion does not save us—rather it can enslave us and bind us to unhealthy and unfruitful ways of living and being.
What Paul seems to be saying here in Ephesians 6 is we have an adversary who is always scheming against us, and there are forces of evil at work which impact our lives on a daily basis. But we have a simply divine outfit laid out on the bed for us—we just need to put it on and stand firm in Christ, while resisting the devil’s efforts to deceive or distract us.
Salvation isn’t something we have to make sure we run to the boutique and buy, but rather something Christ has already done in his life, death, resurrection and ascension. We have been delivered from sin and death by the Son of God, who was victorious over them. But there is an action we do—we pick up the helmet of salvation, and we put it on. We experience a change in our mind and heart—we repent and turn away from our self-centered ways of thinking and being, and we turn to Christ. We stop trusting in our human efforts to save ourselves and start trusting in Christ instead. We put on Christ.
The thing is, the helmet of salvation isn’t something you take off and put back on. Salvation just is, because Christ has done it and won’t go back on his action of taking our humanity on and redeeming it. So we just receive this gift and live in the truth of it from now on. Our decision to live in the reality of our salvation in Christ does not alter whether or not Jesus saved us. It merely enables us to enjoy all the benefits of what he has done for us and in our place, and what he is doing today by his Holy Spirit. It is life-transforming.
This theme of putting on Christ can be found throughout this whole discussion about the armor of God. When we put on Jesus Christ, we are wrapping around ourselves the truth of who God is and who we are in him. Jesus is our belt of truth. He is the Way, the Truth, and the Life—we draw our being and life from him as the One through whom and by whom all things were created. As made in the image of God, through the Spirit we reflect Jesus Christ, the One who is both God and man—he is our perfected humanity. The truth about our existence is found in him. Whatever lies may be said to us or we may believe need to be held up against this plumbline, recognized for what they are, and discarded. The truth of our being, which is found in Jesus Christ, orients us toward our true north, our heavenly Father, in every area of our lives as we live and work in community with others.
The gospel of peace—how the Word of God took on our humanity to bring us peace with God and peace with one another—is the story of our lives. This good news, who is our Savior Jesus Christ, has transformed our lives, and we spend our existence sharing this good news with others. We don’t hold grudges or refuse to forgive people’s slights against us because we are living in the reality of and sharing with others the immense gift of grace given to us from God through our Lord Jesus Christ. All the human barriers we place between ourselves are removed in Christ, because he has made us one in himself, taking on our humanity and redeeming it. Because Christ is our life, we walk in him in the Spirit, in this path of grace and peace he has walked before us, in our place and on our behalf.
As we put on Christ as our footwear, we also put him on as our righteousness. Jesus is our right relationship with God and one another. God has reconciled to himself all things in Jesus Christ. In Christ’s life, death, resurrection, and ascension we are brought up into the very life and being of God himself, at one with the Father, Son, and Spirit, and in Christ, made at one with every other human being. We put on Christ by living in the truth of our reconciliation and our right relationship, by being truly reconciled with God and one another, because of Jesus’ finished work.
Even when it comes to faith, we are reminded to turn to Christ for the faith we need when we are being assaulted by the lies of the evil one. The one weapon the devil uses against us over and over again is the lie which says God is not good and is not trustworthy, and he does not really love and care about us. When these lies begin to overwhelm us, we need to draw upon Christ’s perfect faith. Jesus trusted his Father implicitly, even when he hung dying on the cross and it seemed to his human mind his Father had forsaken him. Jesus’ perfect faith caused him to trust his Father even at the very end of his suffering—this faith is ours. All we need to do is ask—to pick up the shield—to put on Christ.
So we have put on Christ, and it seems it is not enough for us just to have our armor on. God also gives us an offensive weapon—the sword of the Spirit. The capacity of the word of God to penetrate down to the core of our being is made possible through the living Word, Jesus Christ, by his gift of the Spirit from the Father. It is Christ at work in us by his Spirit which transforms us and enables us to effectively live out and share the gospel of peace. It is the Spirit of truth at work within which enlightens us and enables us to see and walk in the truth who is Jesus. Any faith or righteousness which may well up within us is the work of the Spirit, who writes God’s ways on our minds and hearts, gives us the heart to obey, and enables us to live in accordance with the truth of who we are in Jesus Christ.
The centrality of Christ to this entire discussion on the armor of God can be clearly seen when we start and begin with Jesus as the One who is the Word of God come into our human flesh. This can be a comforting and encouraging study when we do it this way. It’s not up to us to do this battle with the enemy all by ourselves. Rather, it is a battle Jesus already fought and won, and he shares his decisive victory with us as we respond to the Spirit’s work, and put on and use the divine outfit he created for us in his life, death, resurrection and ascension. Jesus Christ is our mighty warrior, and we get to participate by the Spirit in his perfect deliverance against sin, evil, and death. What a blessing!
Dear Abba, thank you for giving us, in Jesus and by your Spirit, total victory over evil, sin, and death. Thank you for giving us this perfect armor to wear, and the sword of the Spirit to wield. Grant us the grace to daily put on Christ and to respond fully to the Spirit’s work in our hearts and lives, and in the world around us. May we trust in you fully, resting in Christ, and drawing upon the Spirit each day. Amen.
“Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God.” Ephesians 6:10–17 NASB
by Linda Rex
Last time I ended my blog by asking the questions: Will we allow God the freedom to do as he wills in our lives, believing he will make all things right in the end, and has our best interests at heart? Will we respect God’s freedom to do what he will in our situation, trusting he is a good God, a loving and faithful God, who will never leave us or forsake us?
These are tough questions to respond to because often our response to them arises out of our personal experience and our attachment issues. We may never have had an experience in our lives in which a person was trustworthy and safe in their interactions with us.
Perhaps our only experience with men has been with those who have used us and then discarded us. Maybe our only living parent has always insisted on making every decision for us our entire life, and didn’t stop when we became an adult. It’s possible that the father we adored when he was alive was great fun to be around but never took responsibility for anything with regards to his family. There are many ways in which critical relationships in our lives wound us.
Our view of God, then, becomes skewed and we begin to believe things about God which are not true. Relationships and our relational losses are so critical to our understanding of ourselves and God! The thing is, too often we plant our broken view of humanity onto the face of God rather than seeing God as he really is, and viewing broken humanity in the light of who God is. We get it flipped around.
So it is very hard to trust a God who we believe is like these images in our mind which have been created through our experiences with the people around us in our lives, especially during our formative years. When God said to Israel, “You shall have no other gods before me,” (Ex. 20:3 NIV), he was telling them to set aside all their preconceived ideas of God. They had gathered a God-concept over the centuries which included the worship of things made by human hands as well as those things created by God.
Today we may not have idols in our house we worship (though some of us may), and we may not worship the sun, moon and stars (though some of us may), we do often worship a God of our own imagination—a being who exists only in our hearts and minds, but not in reality. For if we want to know who God really is, we need to pay attention to what God says about himself, and quit focusing on what we or others might imagine God to be.
This Sunday at Good News Fellowship we will be celebrating Palm Sunday. On this day, we are reminded about the enthusiastic welcome Jesus Christ received as he entered Jerusalem before the events of Holy Week. Here he was applauded as Messiah, come to save his people—which indeed he was. Yet within a few short days, he was crucified and he died at the hands of the very human beings he came to save.
The Messiah did not show up the way the people expected him to. Jesus was not the person they wanted him to be. God in human flesh? This meant Jesus had something crucial to say about the status quo, about the ruling authorities, and what it meant to be God’s people. And they all needed to listen and to obey. Israel, and indeed all humanity, was called to see God in a new and different way, and to repent of their wrong-headed view of God. Jesus was, and is, the exact representation, or ikon, of the Father, and he would send the Spirit, who was, and is, the other Helper or Paraclete, just like Jesus.
God had revealed himself to his people through Moses not only as the “I Am”, but also as the God who is, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished;…” (Ex 34:6–7 NIV) Here we see God as a relational God, who loves his people and is gracious toward them. Yes, he deals with the nasties, but all within the context of his covenant love.
God rescued his people from slavery, provided food and water for them in the wilderness, and brought them to a new land. Throughout his history with his people, he cared for them, called them by his Spirit back to their covenant relationship with him. God was who he was. It was Israel who needed to change their view of God—to have a new heart and mind. And God told them he would work this out by sending a messiah who would usher in the age of the Spirit.
The thing is, since time began, we as human beings have resisted the Spirit’s effort to open our minds and hearts about the truth of who God really is and who we are in him. We believe we are on our own, doing everything under our own power. We believe we are in control of ourselves, each other, this earth, and the universe, and at the same time are faced with the reality we really don’t have any control whatsoever.
Fundamentally what we need at the core of our being is a realization we are creatures, who are dependent upon the God who made us and who sustains us. This is a God who wants to live in a relationship with us in which we share intimately all of life. We were meant to walk and talk with God as Adam did at the beginning, and as is described by the apostle John in his gospel and in his description of the heavenly Jerusalem. And this type of relationship requires trust.
To go deep with someone, anyone, in this way requires a level of trust which is very deep. We climb, and climb up our mountain of life, thinking we’ve got to hold it all together and keep moving up to the next level, when what we need to do is let go and fall, trusting in the Everlasting Arms.
We are unable to make sure everything works out as it should—but God already knows the end from the beginning. We are unable to protect ourselves from evil or disaster, but God has the capacity to turn evil and disaster into the best experience of our lives. We feel lost and alone and unloved, but the reality is, we are held, we are beloved, and God never leaves us—he is Immanuel, the God who is present, near and available at all times.
It was this God who joined us in our mess, and walked among us, and was willing to submit to our mistreatment and rejection of him. He was willing to go with us all the way to the cross and to death so we could learn to trust him. There was nothing he was not willing to put on the line, even the inner relationship of the Father, Son and Spirit, so we could not only learn to trust him, but also receive by the Spirit a new heart and mind filled with Jesus’ trust for his Abba.
This is the blessing of the gift of Jesus’ life, death, resurrection and ascension, and the gift of the Spirit. This gift is a life filled with trust and faith in God, in which we find ourselves able to know and see God for who he really is, and over time have our mistaken notions about God corrected and healed. This is a relationship which will never end but grow more precious with time, and will include others in joyful fellowship for all eternity.
Abba, thank you for the gift of your Son and your Spirit through whom we might come to know you for Who you really are. Fill our hearts with Jesus’ trust in you, so we might live in true, loving community both now and for all eternity. Through Jesus our Lord. Amen.
“But I trust in you, LORD; I say, ‘You are my God.’ My times are in your hands; deliver me from the hands of my enemies, from those who pursue me. Let your face on your servant; save me in your unfailing love.” Psalm 31:14–16 NIV