By Linda Rex
February 28, 2021, 2nd SUNDAY IN LENT (EASTER PREP)—One of the things brought to my attention recently in a new way was how subtle the temptation is to take difficult situations into our own hands and work them out under our own power. Some of us feel an urgent need to fix things that are broken or not working the way we think they should and often jump in with both feet, not realizing that doing so may not be what God intends in the situation.
Granted, we do need to invest our best efforts in doing what we believe is the right and holy thing for us to do in each instance as we follow Christ. But when we slide into that belief that it’s all up to us, then we are spiritually on dangerous ground. I wonder if sometimes we believe we are caught in a place where we feel we have been abandoned or forgotten by God. Circumstances in our life may be such that we feel as though we are managing just fine on our own, or the opposite, we don’t see any path by which a solution could come to us for our extreme difficulties. Either way, there is a temptation to trust in our own ability to move ourselves forward rather than simply trusting in God’s promises and provision.
As members of my congregation at Grace Communion Nashville know, we are facing some difficult decisions about the future of our congregation. Over the past eight years since I have pastored this congregation, and long before that, our members have diligently worked to serve and love the people of East Nashville. They have provided free meals, prayed for people, and given what they could to help those in need, whether food, clothing, money, or just heartfelt compassion and understanding. We have done our best to provide upbeat, contemporary Christ-centered Trinitarian worship with an emphasis on communion and sharing the good news of God’s love and grace expressed to us in Jesus life, death, resurrection and ascension. We have joined in with our church neighbors in community service opportunities and events, and have participated with our neighborhood association as they served the neighbors, and have cared for those God has brought to our attention who needed extra help.
To be sure, we have hoped that our little congregation might grow some in the process, but I hope that we did not make this an expectation that had to be realized, or believe that to not have done so means we have failed in some way. I believe we need to see things much differently than that. Whatever may happen to us in the future, we do know this—we were faithful, obedient, and loving, and blameless before God in our love and service to him and others. We have trusted him to do what was needed to keep us going, and he has. We have done our best to implement best practices for church renewal so we are relevant to our community. We have asked Jesus for opportunities to serve and he has given them. We have prayed for people and baptized some, and many have experienced healing, renewal, and transformed lives, or are still in process. In my view, our little congregation has God’s handprint of masterpiece creation written all over it.
As I read Romans 4:13–25, the New Testament passage for this Sunday, I was struck by the significance of what Paul was saying there in relation to this whole topic. God gave Abraham the promise of a son and many descendants, the fulfillment of which was not based on his ability to keep the law correctly or to do all the right things, but solely on God’s goodness and grace. Abraham was honest about the reality of his and his wife Sarah’s inability to bear children at their advanced age. Abraham came to the place where he surrendered to the truth that none of this could be realized by his or Sarah’s effort or ability. Even though he and Sarah had moments of uncertainty—we see this in the circumstances around the birth of Ishmael—Abraham was brought to the place where he simply trusted in God’s faithfulness rather than in his own ability to ensure that he would have what God promised. And God counted this as righteousness.
In their book “Transformational Churches”, Ed Stetzer and Thom Rainer remind the readers that one of the most critical steps in church renewal is the congregation’s ability to see and accept the reality that apart from God’s intervention, their church will not be transformed, and that God’s ability to bring about renewal and transformation is far more powerful than any obstacle which may stand against them. God’s whole mission is the transformation of our cosmos, our world, into the truth of what he means for it to be—a reflection of his glory and majesty. Why would he not do what was necessary to bring that to pass? The authors remind us that it is “ ‘Not by might nor by power, but by My Spirit,’ says the Lord of hosts” (Zech. 4:6b NASB). When real transformation happens to a person, or to a church, it will be obvious who did it—God did, and he will get all the glory and praise.
Every person and every church comes to a point where the reality of what they are experiencing doesn’t measure up with what they know about God and his purposes for them. In this “cathartic moment” they realize they have come to a place where there is no movement forward. Abraham and Sarah experienced this at one point, and took matters into their own hands, thinking the solution was to have a child by Hagar, a concubine. But this wasn’t God’s solution—it was theirs, and created a whole host of unnecessary difficulties which God hadn’t meant for them or Hagar or even Ishmael to have to experience. Abraham and Sarah may have erred temporarily, but in the long run their faith in God’s faithfulness won the day.
We can be honest about our weakness and our limitations without in any way preventing God from bringing transformation and renewal to pass. We can own the reality that without God’s intervention nothing will be any different than it is right now. And we can embrace the crisis in front of us in faith, trusting in God’s faithfulness and provision, allow him to show us what our next steps need to be, and then, however falteringly, take those steps. Yes, as a church, we can continue to provide leadership that is alive and open to what God is doing, express dependency upon God through prayer, and offer wholehearted, inspired worship to God. And we can embrace new relationships and circumstances God places before us where we can share the good news of God’s love and grace in Jesus Christ. But anything beyond that—let’s be real. That’s all up to God. And he works in his own time and in his own way.
We stand today at a crossroads where we are reminded by the story of Abraham and Sarah that our covenant God is faithful and keeps his word. Their simple decision to trust in God for the promised child was merely a stepping stone on the journey of the Word of God coming into human flesh to live our life, die our death, and rise again, bringing all of humanity into a new place where each and every person may by faith participate in the divine union of Father, Son, and Spirit now and forever. This childless couple, if they were standing with us, would be overwhelmed seeing the millions who today by faith are their spiritual descendants. What will we see when we look back at our participation in Christ’s mission as we trust God to finish what he began in us? I believe our faith in God’s faithfulness will be abundantly rewarded, far beyond our ability to ask or imagine, both now and in the world to come. Let’s walk by faith, not by sight.
O Faithful One, you who have ever worked to bring us near you, to share in your life and love, thank you for your faithfulness. Keep us ever faithful, trusting that you will finish what you have begun in us and believing we will see you do a new thing—a thing so great, only you could possibly have done it. Even now, in faith, we offer all the glory, honor, and praise to you. In your Name—Father, Son, and Spirit—we pray. Amen.
“Faith is our source, and that makes Abraham our father. When God changed Abram’s name to Abraham, he made a public statement that he would be the father of all nations. Here we see Abraham faced with God’s faith; the kind of faith that resurrects the dead and calls things which are not as though they were. Faith gave substance to hope when everything seemed hopeless; the words, ‘so shall your seed be’ conceived in him the faith of fatherhood. Abraham’s faith would have been nullified if he were to take his own age and the deadness of Sarah’s womb into account. His hundred-year-old body and Sarah’s barren womb did not distract him in the least! He finally knew that no contribution from their side could possibly assist God in fulfilling his promise!” Romans 4:16b-19 Mirror Bible
By Linda Rex
February 17, 2021, ASH WEDNESDAY—As a congregation, we have been seeking God’s face, participating as a group in prayer and fasting. Ash Wednesday inaugurates the Lenten season, a season of preparation for Holy Week when we celebrate the last supper, Jesus’ crucifixion, death, and resurrection. During this season, many of us will choose to fast in some way, whether by ceasing to eat certain foods, or stopping the use of certain items, or restricting our participation in certain activities.
It is good to participate in spiritual disciplines such as fasting and prayer. But the question we need to attend to is, why are we doing it? How are we doing it? And what do we hope to gain from such an activity?
When we practice the spiritual disciplines—and there are a wide variety of disciplines we can choose to practice—we must remember that we do not do them to try to get God’s attention or earn his love. Praying more, studying the Bible and memorizing scriptures, and going to worship services do not earn us brownie points with God—he gladly receives our devotion to him, but it is not necessary to his happiness. Neither does practicing spiritual disciplines alter his love for us. God loves us apart from our actively seeking his face—he sent us Jesus long before we ever thought to say a single prayer.
However, there are times when we acutely feel the distance between us and God. Aren’t spiritual disciplines helpful to bring us closer to God? Absolutely, but not in the way we often seem to think they do. They do not change God’s mind or heart toward us but rather, they bring about a change in us toward God and others. What spiritual disciplines do is open us up to the work God wants to do in us by his Holy Spirit. Spiritual disciplines such as prayer, fasting, meditation, service, humility, and even self-care and care of creation, are ways of placing ourselves in God’s presence and inviting him to do whatever he wants to do in us and in our lives.
There is a distinction we must observe between simply being pious and devout for the sake of trying to move or control God and others, and sincerely laying ourselves out before God in open submission and surrender to his will. Doing the first means performing actions which merely give people the impression of our being good and holy while doing very little to bring about healing and wholeness in us or in our relationships with others. The second is profoundly different, for it is a deep personal interaction with God that can be life-changing, and can move us to begin to live in new ways, offering ourselves to God in whole-hearted love and obedience that is demonstrated by loving our neighbors and ourselves as we ought.
Through the prophet Isaiah God took his people to task for doing their humble fasting to be noticed by God. The reason was because in the midst of their religious practices, they were still mistreating people, neglecting the poor and needy, and not caring for their own families. Jesus himself took the religious leaders, who were so pious, to task for doing these things as well. What good is all our religious ritual and practices if we are unwilling to actually love those people who are already in our lives?
Sadly, it is often we as followers of Jesus who are the worst at being critical and condemning of one another. We are most often the ones who are guilty of deceit, denial, sexual promiscuity, greed and gluttony. We cannot get along with one another, it seems—there are so many things we disagree on. And so often we refuse to allow others the freedom of being guided by the Spirit in some direction that is different than the way he is guiding us.
As a congregation, we have had many opportunities to serve and help those who are poor, needy, and homeless, along with those who were simply struggling to get by. Let us not lose heart in our service to those God places in our lives—we have a calling and a gift, a grace to share with each one. In our seeking after God, our following Jesus, let us allow the Spirit to move in our hearts and minds, giving us Abba’s heart for each of his children. Let us continue to open up our hearts to receive his love and grace that we might share the good news of Jesus with others.
The Word of God took on our humanity, to share in our struggles, so that through his life, death, resurrection and ascension, he might bring us up to share life with him now and forever. In his second letter to the Corinthians, the apostle Paul enumerated a great number of ways in which he and those in ministry with him suffered and struggled as they shared the good news with others (2 Cor. 5:20b–6:10) In Christ and in Paul, we see the willingness to simply go to whatever ends were necessary to share the good news of God’s love.
Paul tells his readers, “Don’t receive the grace of God in vain.” There is a cost to the good news of Jesus Christ—he gave up the glories of heaven to become sin for us that we might become the righteousness of God in him. What a precious gift of grace! With this gift in mind, our participation in spiritual disciplines arises, not from a sense of neediness or desperation, but from a sense of gratitude and thankfulness, an appreciation for the gracious gift of eternal life we have been given in Jesus. And our lives will reflect our understanding and appreciation for the gift God gave to us in Christ.
Drawing close to God, then, by practicing spiritual disciplines becomes an expression of thanksgiving, and an opening up of ourself in grateful worship and praise to do whatever God’s will may be in our lives. God has given us so much—so our fasting and prayer, our worship and service, and other disciplines become a laying down of ourselves, a response of love and appreciation to the God who has loved us so thoroughly and so well. The result of genuine spiritual disciplines then will be an even greater desire to share with others what has so freely been given to us and a life which is a fuller expression of Christlikeness, in which pouring ourselves out in service to others is our daily practice.
Dear Abba, thank you for your gift of your Son Jesus Christ and your Spirit. Open us up more fully to you and renew in us a passion for your will and your ways. Give us your mind and heart so that our lives more fully reflect your goodness and love, through Jesus our Lord. Amen.
“‘Why have we fasted and You do not see?
Why have we humbled ourselves and You do not notice?’
Behold, on the day of your fast you find your desire,
And drive hard all your workers.
Behold, you fast for contention and strife and to strike with a wicked fist.
You do not fast like you do today to make your voice heard on high. …
Then you will call, and the LORD will answer;
You will cry, and He will say, ‘Here I am.’
If you remove the yoke from your midst,
The pointing of the finger and speaking wickedness,
And if you give yourself to the hungry
And satisfy the desire of the afflicted,
Then your light will rise in darkness
And your gloom will become like midday.” Isaiah 58:(1–12) 3–4, 9–10 NASB
By Linda Rex
February 7, 2021, 5th SUNDAY AFTER EPIPHANY—One of the things I have missed most since moving into metro Nashville has been the ability to walk out my door and simply find solitude where I felt safe to be by myself in nature. Although there are many greenways in the city where we can go walking or cycling, it is not the same as having a few acres of woods where one can wander about and simply experience the relative silence of the outdoors.
Even out in the country where I used to live there would not be genuine silence, since one could still hear the cars passing on a highway half a mile away or on the gravel road where we used to live. But it was possible to walk out our door and into the woods, and there encounter face to face a whitetail buck or doe as they were out on a browsing expedition looking for a meal. I could find wildflowers in the spring, blackberries in the summer, and in the rippling brook, a number of creatures simply being who they were created to be, reminding me of what really matters in life.
When I would walk in the hills or woods out in the country, I would find there a sense of the imminent yet transcendent presence of God. Sitting on a hill watching and hearing the wind blow through the blades of tall grass and wildflowers reminded me of the wind of the Spirit as Jesus described it to Nicodemus—we don’t know where it comes from or where it’s going, but we can see the wind’s affect. Looking up at the dark sky at night, the stars filled the expanse overhead. The Milky Way was quite evident and made even more impressive the psalmist’s praise that the God who set the stars in the heavens calls each one by name (Is. 40:26; Ps. 147:4).
Caught in the daily routine of life in the city, we can lose sight of the magnitude and glory of the creation God made and so simply cease to have a sense of our place in the midst of the universe as his beloved. And we can be so preoccupied with our responsibilities, our activities, and even our entertainments that we never stop to reflect or examine the state of our hearts and minds. Are we so busy that we do not have time in our daily life for solitude and silence—a place where we can receive God’s refreshment and renewal, and be reminded of who he is and who we are as his beloved?
In the gospel reading for this Sunday, we find Jesus going to synagogue with the disciples on the Sabbath and then returning to Peter’s home afterward. There they find Peter’s mother-in-law sick with a fever. Even though the rabbis taught that healing was not to be done on the Sabbath, Jesus went to the woman, took her by the hand, and healed her. Her response was what our response should be to the Messiah’s healing touch—a dedication to the service of God and others. She got up and began to tend to their needs.
One might think that Jesus, as God in human flesh, shouldn’t have had any needs. But in reality, he was fully human, so he grew hungry and weary just like every other person. In this story, as evening after the Sabbath approached, the entire city came to the door of Peter’s home, bringing all their sick and demon-possessed. Mark says that Jesus healed many of them and cast out many demons. He was in his element as the Messiah, but not without a cost to his physical, mental, and emotional well-being. Those doing ministry with Jesus in a wide variety of occupations know how we can grow tired and need moments of refreshment after tending to the spiritual, mental, emotional as well as physical needs of others—it is hard work.
This is why we see Jesus seeking solitude and silence the next day—he sought freedom from the everyday business of the city life of Caperneum. He made the effort to get up long before anyone else was up, even the field workers who rose at dawn, in order to have time along with his heavenly Father. He sought time away in order to regroup, to reflect, to be renewed in the presence of his Abba, so that he might be filled anew with the Spirit’s power and presence, and have the strength to face what he knew would be his next challenge—saying no to the temptation to stay and build a following there in Caperneum.
After a while, the disciples, including Peter, sought him out. They were concerned that perhaps Jesus had left without them. Peter, when he found the Messiah, told him that everyone was looking for him. Jesus’ response was that they would leave Caperneum and travel to the various villages in the region, sharing the gospel or good news of the kingdom of God. His time alone with the Father had renewed his strength and his focus on what really mattered—preaching the gospel to many people in the area—and he was ready to go and do it.
We can grow weary in serving others, in doing good, in sharing the good news, and in living out the gospel in the midst of a world that ignores or rejects the things of the Spirit. The prophet Isaiah reminds us that God never grows weary or tired even when we do. When we wait on the Lord, spending time alone with him in solitude and silence, in times of rest and listening, where we aren’t working on something or trying to do something but are simply being present to God, we will find new inner strength and spiritual resources to deal with the difficulties of everyday life (Is. 40: 28–31).
This time of the pandemic and the disruption of our daily rhythms has provided a perfect opportunity to begin to be more intentional about building into our lives times of renewal, refreshment, and reflection. We have the opportunity to begin to practice healthier ways of living and being which include daily times for solitude and silence, or simply for listening to God. We can create space for daily moments of feeding our souls as well as our bodies, by reading inspirational writings or our bibles, and allowing what we read to sink into our beings, renewing and refreshing us.
True spirituality is relationship—an intimate relationship with the God who knows us completely, who calls us by name, and who gives us himself in Jesus Christ and in the gift of the Spirit. It is difficult to build a relationship with someone with whom you do not spend any significant amount of time. Our relationship with God, though, is the source of our inner strength and well-being. We find the capacity to deal with things that are overwhelming, traumatic, or catastrophic by drawing on an infinite Source beyond ourself of strength, courage, faith, and endurance. Intentionally nurturing that relationship only makes sense, and can be the basis for a healthier way of being as we move on into this new decade of 2021.
Dear Abba, Father God, we come to you in gratitude for your love and faithfulness to us. Thank you for the gifts of your Son and your Spirit. Draw us close, renew and refresh us. Remind us again that we are your beloved, accepted and forgiven, through Jesus our Lord. Amen.
“In the early morning, while it was still dark, Jesus got up, left the house, and went away to a secluded place, and was praying there.” Mark 1:35 NASB; see also Mark 1:29–39.
By Linda Rex
August 2, 2020, PROPER 13—So many news reports today focus on the COVID-19 pandemic, the related economic and unemployment troubles, as well as the ongoing racial tensions around this country. We have experienced powerful emotional responses to the news and social media coverage of these situations—fear, anger, frustration, sadness. It seems that we are being bombarded on all sides with every reason to lose hope and give ourselves over to fear and anxiety.
I have no doubt that this is encouraged and inspired by the father of lies who seeks only to kill, steal, and destroy. And whether we want to admit it or not, we are responsible for our choices to walk apart from the One who would gladly intervene to heal, restore, and help. Whether we like to hear it or not, blaming God for all this isn’t truthful, nor is it helpful. If anything, we need to believe that underneath all of our messy lives still lies the everlasting arms of a loving Savior.
It would be healing, I believe, to take the time to contemplate the manner of Savior we do have. If we had a God who understood what it means to suffer and grieve, and who cares about us, that would provide some comfort and encouragement when life gets tough. We read the testimony of witnesses in the Bible who say that the Word of God was sent to us, to live in our humanity and experience life as we do. This God/man Jesus Christ walked the dusty roads of Palestine, ate and drank with people from all walks of life, and bore the rejection and ridicule of those who should have welcomed him.
He had a relative named John, who was called by God to prepare the way for his coming. John preached in the wilderness, and baptized those who responded to his call to repent and be baptized. Jesus himself came to him to be baptized for the sake of all humanity, and John, under protest, did as Jesus asked. Later, John had the courage to speak the truth about the king’s immoral behavior, and ended up in prison.
Both men were obedient to the call of God on their lives. When Jesus heard that John had been beheaded by the king, he was profoundly impacted by the news. His heart was filled with compassion and grief for John, possibly some concern about his own path towards a tragic death, and he knew the only way he could deal with any of this was by taking it to his heavenly Father. He went to find a secluded place to spend time with his Abba.
But the people followed him. They were looking for a savior, a deliverer—someone to help them and heal them. When Jesus saw them, his heart went out to them. He was filled with compassion, and healed the sick people who came to him. Even though what he needed as a human was time alone with God to heal and prepare for his future, he took time to help those who sought him out. He ministered to others even though he desired to be ministered to by his Father.
In Jesus we see a deep compassion—an other-centered love which placed the needs of those around him above his own needs. Jesus knew the Source of his strength, wisdom, and power, and was wanting to be renewed and refreshed in his Father’s presence. But he also understood the cry of those about him who needed love, healing, and forgiveness. He knew this was the Father’s heart that he was expressing toward them. Every act of healing and love came straight from his Father’s hands by the Spirit to those who were in need.
As the day drew to a close, the disciples came to Jesus and suggested that he send the people away so they could get food before the shops in the distant towns were closed for the day. Jesus challenged his disciples by telling them, “You give them something to eat.” No doubt their jaws dropped in surprise. “You can’t be serious, Jesus!” Right away they began explaining their limitations—there was no way they could feed over five thousand people!
So often this is my own response to that twinge in my heart which calls me to help someone! Here the disciples couldn’t see any way to do what was needed in the situation—they only had five loaves of bread and two fish. How far could that go? It wouldn’t even feed the disciples themselves. Why would Jesus ask them to do something they could not realistically do? What was he thinking?
What Jesus did next is instructive to us as his followers. He took the little that was available and lifted it up to his Father in prayer. Jesus knew from personal experience that what little he had, when given to the Father, would be more than what was needed in the situation. Hadn’t he experienced this that very day, when he had sought time alone with the Father to regain his spiritual strength and peace, and found himself doing ministry instead? And hadn’t his Father been faithful to carry him through as he needed the presence and power of the Spirit to do ministry?
So Jesus lifted up the fish and bread to his Father and blessed them. Then he gave them to the disciples, who then gave them to the crowd of people. Jesus was not directly involved in this miracle—he left the grunt work to the disciples. It was as they distributed the bread and fish that it was multiplied to the point that everyone ate and was satisfied. Remarkably, there was so much food left over, that each of the twelve disciples picked up a basketful of the remnants of the meal when everyone was done eating.
What happened when Jesus offered the little that the disciples had to his Father? It was multiplied to meet the present need. This was a lesson that they needed to learn—to trust God for all that they needed in order to serve those they were sent to.
Maybe today would be a good time to pause and consider, what have we been anxious and concerned about lately? Is there anything we feel totally inadequate to deal with or to take care of? What are we lacking that we know we cannot provide for ourselves? Is there some ministry task Jesus has given us that we believe we cannot do because we think we don’t have what is needed to do it?
The reality is that so often we depend upon ourselves, or others, or money or our government for what we need. This life is filled with experiences and circumstances where we cannot do for ourselves or for others what is needed. This means life so often can be fearful, frustrating, infuriating, and full of anxiety, sorrow and grief.
What we need to remember is the compassion and understanding of the God who made us, who is willing to do for us what we cannot do. He is the God who can stretch things way beyond the limits we think they have. He can also help us to see things in a new way and discover that what we thought we needed isn’t what is really important—he may have something much better in mind.
Our Abba is the compassionate One who is Healer, Restorer, and Provider. Relying upon ourselves places us in the middle of the wilderness with only a bit of fish and bread to take care of our needs. What God wants us to do is to offer all that we do have up to him, and then to take it and do those things he would have us do with what we are given. Then as we trust, as we walk in obedience, he will ensure we have everything we need and maybe even more than we can ask or imagine.
Thank you, Father, for your faithfulness, love, and grace. We offer ourselves again, all we are and all we have up to you. Please stretch it, replenish it, renew it—make it abundantly sufficient for all you give us to do. Grant us the grace to trust you, to walk in obedience to your Spirit, and to express your heart of compassion to each and every person you bring before us, for Jesus’ sake. Amen.
“Ho! Every one who thirsts, come to the waters; |And you who have no money come, buy and eat. | Come, buy wine and milk | Without money and without cost. | Why do you spend money for what is not bread, | And your wages for what does not satisfy? | Listen carefully to Me, and eat what is good, | And delight yourself in abundance.” Isaiah 55:1-2 NASB
See also Matthew 14:13–21.
By Linda Rex
June 14, 2020, Proper 6—One of the things that has come out of the most recent events, alongside the killing of George Floyd and others, is a reminder that we as human beings have a tendency to be blind to that which we prefer not to look at. Sad to say, if we are honest with ourselves, we do this all the time, preferring to keep our attention on what interests us or gives us pleasure, or what we are most comfortable experiencing.
A while ago I had the privilege of attending a GCI event in Ohio. During this weekend event, our group visited the National Underground Railroad Freedom Center located downtown near the river in Cincinnati, Ohio (https://www.freedomcenter.org/). While most of the museum is dedicated to the history of slavery and its abolition here in America, there is an exhibit on the third floor which I found to be especially moving.
This area was filled with exhibits meant to educate visitors about the current issues in the world today regarding the slavery of men, women, and children. It was hard to see, to accept the reality that so many still live in bondage, but I found I could not turn away from the sights and sounds of those whose voices were seeking yet to be heard. It was almost as if, just by this exhibition being there with people visiting it, those people held in slavery today were given a tiny ability to speak their pain and suffering.
My personal struggle is then, having seen and heard their cries, what am I to do about it? Can I continue to live indifferent to their suffering and their need? But their need is so great, and the work required is so difficult, even beyond my ability! And therein lies the struggle—how do I personally address the needs of those who are still experiencing oppression at the hands of those around them.
The gospel of Matthew tells of how Jesus was going through all the cities and villages in Galilee, teaching and proclaiming the gospel of the kingdom, and healing every kind of disease and sickness. “Seeing the people,” it says, “He felt compassion for them, because they were distressed and dispirited like sheep without a shepherd” (Matthew 9:36 NASB). That phrase “seeing the people” just leapt out at me today—he didn’t pass by indifferent to their suffering. No, he saw them.
Really seeing these people is what awoke a deep sense of compassion within Jesus and led to him offering them hope and healing. The NIV says these people were “harassed and helpless”. There is a picture created of people who had no one to look after them, to defend or protect them, or to make sure they had what they needed—water, forage, and a safe place to rest. This was the job of the shepherd, and those shepherds they did have were not caring for them, but were preying upon them and oppressing them instead.
Even though Jesus was going about healing and speaking life and hope into these people, he realized the magnitude of what was needed was beyond the capacity of one human being. Even though he was God in human flesh, his purpose was not to do everything by himself—he was mentoring disciples who were learning what it meant to live in other-centered love and service. He meant for his disciples to make other disciples who would make other disciples, and so begin to fill the earth with his compassion, care, and healing, and the good news of God’s love and grace.
As Jesus truly sees the people he is ministering to, he turns to his disciples and says to them that even though there is a great harvest of souls for the kingdom, there were insufficient workers available to do the task. He tells his disciples to pray that God would provide laborers who would participate in this ministry with him. Having truly seen the people in their distress, he longed to set them free and give them new life—Jesus tells his disciples to pray for laborers to help with the harvest.
Jesus himself turned his disciples to the Father as the source of laborers for his spiritual harvest. The heart of the Father toward those who were suffering was expressed by Jesus himself, and he knew the Father’s answer was to bring others to the place where they would be willing and able to help with this task.
And so, in the next scene, we see Jesus sending out twelve disciples in pairs, equipping them with the authority to cast out demons and to heal people, and instructing them to proclaim the kingdom of God. What in the beginning appeared to be a general request to God for helpers ended up being a personal mission for each of these disciples. They were sent out by Jesus and they began to participate in the ministry of God’s love and grace to these struggling people.
In Romans 5:1-8, the apostle Paul tells us that “Jesus is God’s grace embrace of the entire human race” (Rom. 5:2 MB). God saw us while we were still helpless, still sinners, and Jesus died for us. In Christ we find the inspiration to involve ourselves in situations where there are people who seem to be harassed, helpless, confused, aimless, and distressed. There are many more than we can possibly serve ourselves, so we pray God will provide others to come alongside and help. And then we open ourselves up to the possibility that we are the ones God is sending, and we do what we can to offer healing, renewal, and the good news of God’s love and grace in Jesus Christ to those he places in front of us.
We find in Jesus our own calling as human beings to “see” our fellowman, to hear the voices so often left unheard, and to open our hearts to those who we in the past have preferred to leave our hearts closed to. We draw close to those whom we have pushed aside or ignored, and we allow our hearts to be broken by their suffering and need. We have the strength to speak the truth of God’s love and grace into that which is sinful and wretched, and offer the good news of God’s redeeming love in Jesus Christ.
These are high ideals. And the bar was set high by our Creator and Redeemer Jesus Christ. But he sent his Spirit to infuse us with not only the capacity, but the heart, to meet this challenge. We have a long way to go before every human being is able to live with the plenty and dignity they ought to experience, but we can and must be working to that end. We begin with prayer—that God would send laborers—and then listen to hear God’s call upon our own hearts and lives to participate where we are with his strength and resources to make a difference in this world.
Father, forgive us for not seeing our brothers and sisters who are suffering, harassed, and helpless. Forgive us for diminishing one another, for not speaking life and hope into the lives of those without hope. Forgive us for not living out the truth and grace of Jesus in our relationships with one another. Lord, please send laborers to help with this great spiritual harvest. And if there is a role we are to play in the healing of our family, our city, our state, our nation, our world, please reveal it to us. Send us forth with urgency to heal, bring renewal and to proclaim your kingdom life, through Jesus our Lord and by your Spirit. Amen.
“When he looked out over the crowds, his heart broke. So confused and aimless they were, like sheep with no shepherd.” Matthew 9:36 MSG
“God’s timing was absolutely perfect; humanity was at their weakest when Christ died their death. … Herein is the extremity of God’s love gift: mankind was rotten to the core when Christ died their death.” Romans 5:6, 8 MB
By Linda Rex
PENTECOST—As a pastor, I am often burdened by the struggles and suffering of those I minister to and of those I encounter as I move about in my community. I would love to help people find freedom from the things which enslave them and to find peace, joy, and renewal in a relationship with Jesus Christ.
But I realize how easy it is to allow the distractions and interests of life to occupy my own mind, time, and attention to the place that I lose focus on the things of God. Any relationship becomes stale or divided if not enough attention is given to it. To become indifferent to another person rather than deeply connected with them can easily happen without our realizing it if we are preoccupied with other things.
When we read about the disciples after the resurrection, we find them gathered together in community continuing in their relationship with Jesus Christ through prayer. As a group they were focused in prayer and they remembered that Jesus had told them they were to be witnesses to his life, death, and resurrection. But Jesus had told them to wait—to wait until they were clothed with power from on high.
I have no doubt that Peter could have told a powerful story of his own personal redemption, of how he had betrayed Jesus but Jesus had forgiven him and recommissioned him to tend the flock of God’s people. Matthew could have told about how Jesus found him in the marketplace, a despised tax collector, and told him to follow him, and how Jesus had changed his life and given him a new purpose. Mary Magdalene could have shared how Jesus had freed her from her many demons and given her a new life of service and obedience to her Lord.
But Jesus had told each of them to wait. He had told them that telling his story in their story would not be enough. Something more was needed.
God had come in the person of Jesus Christ, had taken on our humanity, had forged a new human existence for us, and had taught his disciples how to love and serve others in the way God meant us as humans to live. But Jesus was touching only a few people’s lives while he was here on earth. From the beginning God had intended the transformation of the entire cosmos. He had meant a change in the very substance of our human existence which would heal, restore, and renew all things.
For this reason, after his death and resurrection, Jesus needed to return to the Father and send the Spirit. Pouring out this gift of God’s presence and power on all flesh gave each human being the capacity for the new life Jesus forged for us while living in our humanity. And Jesus was frank about the reality that the world would not receive this gift. He knew and understood our human capacity to rebel against God and to resist the gracious love of the Father.
It seems that apart from our Abba’s work, we do not receive this gift and walk in the truth of our existence as his adopted children. Our tendency is to listen to and embrace the lies of the evil one instead and to seek our life in this broken existence rather than in the One who created us and redeemed us. We prefer to design and assume our own self-created identity rather than embracing the one given to us by God—to be his image-bearers, children who love him and one another with a self-sacrificial, humble, serving and gracious love.
What we don’t realize is that apart from this precious gift of the Spirit and the work of God’s power and presence in our lives, we are living as if something is missing. There is a capacity we do not have which we need so that we are able to truly be the people God intends us to be. We are not truly ourselves apart from the indwelling Spirit, for when the Spirit dwells richly within us, God dwells within and we participate in the realization of the kingdom of God. We experience in those moments what it describes in Revelation 21:3-5 where God comes to dwell with man and Jesus works to make all things new.
In Genesis, we read how Adam and Eve walked in the garden of Eden with God, talking with him and sharing all of life with him. Being in God’s presence and experiencing a personal relationship with our Creator is what we were created for. But more than that, we have been given through Jesus Christ by the Spirit the very real presence of God within our very being. Now God dwells within us permanently rather than merely being with us.
The power and presence of God within is lifechanging and transformational, but we will not experience the reality of this as long as other people and interests command our attention and focus. If our dependency is upon the things of this life, we will not depend upon God and his Spirit. Due to God’s grace, we can survive quite nicely for a while doing this, but we will miss out on the capacity to fully participate in our real human existence as children of God. We will struggle to truly express the nature of God in our words and actions and any witness we may give to the person and work of Jesus Christ will be limited and ineffective.
Attending upon the things of the Spirit through the spiritual disciplines such as prayer, worship, silence, sharing, bible study, gratitude, and meditation opens us up to the Spirit’s work within. Slowing down and taking time to focus on Jesus Christ allows the Spirit fill us and renew us for the work we have been given—to testify to the goodness and love of the Father expressed to us in his Son Jesus Christ. Just as the early church learned to wait for the promise of the Spirit before moving ahead on mission with Jesus, today believers learn to rest in Christ and to wait upon the Spirit before attempting to do ministry in this broken world.
Today, how can we pause and make room for the Spirit’s work within? How can we give undivided attention to the Lord Jesus Christ through prayer and the other spiritual disciplines? Perhaps all that is needed is simply silence and rest. God is present and real at all times—we simply need to awaken to his presence and power within, and to allow the Spirit to renew, inspire, teach, and lead us.
Thank you, Abba, that through Jesus you have sent your Spirit. Awaken us to your presence and power at work within us. Enable us to experience renewal, refreshment, and healing by your precious Spirit. Holy Spirit, fill us anew and empower us to bear witness to Jesus, and to live and walk in truth in Jesus’ name. Amen.
“And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance.” Acts 2:4 NASB
“Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father.” John 14:12 NASB
“For all who are being led by the Spirit of God, these are sons of God.” Romans 8:14 NASB
By Linda Rex
The planning commission met this evening, and one of the items on the agenda was the East Nashville Community Plan Amendment. The Planning department staff was recommending the approval of this plan amendment which would provide additional policy guidance for properties falling within the boundaries of the Highland Heights neighborhood where we meet for services.
As the members of Good News fellowship know, the process of preparing and doing this study has taken quite a bit of time. I have tried to share bits and pieces as it has gone along, and I did attend as many of the meetings as I could. I requested prayers for the meeting this evening, and for myself too, because I had agreed to say a few words along with other members of the community.
As I wrestled over what to say in the two minutes I was allotted, I scribbled this down, then crossed it off, and wrote something else. I prayed about it. And finally, I just went, trusting I would know what to say when the time came.
I was sitting there this evening, and eventually it came time for public input on the plan. The line formed, and I waited until several people had spoken. It seemed what they were saying was different than what I had planned on—which is what I was afraid of—so I was rapidly reassessing what to say. The line of people grew shorter, so I joined in, and eventually stepped up to the microphone.
It was an intense, critical moment for me, introvert that I am, and at that moment when I needed to know exactly what to say, I fragmented. I stumbled over my introduction and finally just apologized for being nervous, and dove right in.
I did my best to say what really mattered in that moment, but if you were to ask me now what I said, I’m not sure I could tell you what it was. I do know I thanked them for their efforts to hear all voices, and I expressed my concern for those who could not speak for themselves or defend themselves. I did express concern for those who have lost homes through no fault of their own, and while validating the need for growth, I expressed concern for the safety and wellbeing of our neighbors. I ended by expressing support for the plan they had put together.
I walked away convinced I made an idiot of myself, but prayerfully hoping the little I said was of some help. As I inched my way home through the rush hour traffic, I battled shame and humiliation and all the negative darts that could possibly be tossed at my heart. Thankfully, the voice of grace is louder than all those lies. I knew when I walked out the door of the meeting room, I was trusting God would take whatever was said and done by me and those around me and would turn it to the best for everyone involved. It was an act of faith.
I hope to hear soon about the results of the meeting. From what I heard early on, there was every reason to believe the policy would be passed. This means in the near future we can expect some significant changes around the church building where we meet, some significant growth and development along the corridors, but also some support of keeping the residential atmosphere in some portions of the neighborhood where there are single-family residences.
It occurs to me now as I write this that no matter what plans we may make, they are not set in stone. It is arrogant for us to assume that because we have decided things are going to be a certain way, that they are actually going to turn out that way (James 4:13-16). And sometimes we believe that if we pray about it, and we mean well, that God’s going to work it out the way we think it ought to work out, and we’ll know exactly what to say and do in the moment and will actually say and do it when given the opportunity.
The reality is that God has his own agenda. And sometimes he allows what we consider unthinkable because he has a greater purpose in mind. We need to learn to live with open hands—willing to receive from God something other than what we have set our hearts and minds on. What may seem just and right to us may be the very thing which is causing hardship for another person.
The struggle between various viewpoints of what should be done in this neighborhood is a good example of this. One neighbor doesn’t want to see one older house replaced by two or three new higher priced homes—especially when it means people who are renters have their homes sold out from under them. But another neighbor with an older home wants their home to sell in this way, because that is why they have kept their home—it’s their retirement—without it being sold, they lose all they have invested in that home. And that’s only one scenario. There are many more.
We can make our plans and set our agenda. We can pray, and fast and pray. We do our best in each situation and say what we believe needs to be said. But the outcome—how it will all work out—is fully in God’s loving hands. We trust he will do what is in the best interests of everyone involved. And we believe that even when evil, greedy people do get their way, in his good time he will make everything right in the end.
This is the walk of faith. It’s not always easy, and it’s best done with our hands in God’s hands. We trust he’s holding us, and we remember he has promised to never leave us or forsake us. He is our trustworthy Abba, our faithful Jesus, our ever-present Spirit. We can confidently rest in his perfect love and care. And so, as much as lies within us, we trust and we rest in him.
Thank you, Lord, that you are always aware of what is going on at every moment of our lives. You are faithful and loving—grant us the grace to trust you implicitly and completely in every circumstance, especially in the ones where we mess up or disappoint ourselves and others. You will work all things to fulfill your perfect plan. Bring our desires into unity with yours so you may grant us all we ever ask for. All through Jesus we pray, amen.
“May the Lord answer you in the day of trouble! …. May He grant you your heart’s desire and fulfill all your counsel! We will sing for joy over your victory, and in the name of our God we will set up our banners. May the Lord fulfill all your petitions. Now I know that the Lord saves His anointed; He will answer him from His holy heaven with the saving strength of His right hand…. Save, O Lord; may the King answer us in the day we call.” Psalm 20:1a, 4-6, 9 NASB
By Linda Rex
Last Saturday I held the Sharing God’s Love women’s retreat at my home. It was a small gathering—altogether there were nine of us who participated. I have limited space in my downstairs, so it was a tight squeeze for everyone to have a place to sit, especially around the dining table at lunchtime. But we did it, and I believe we all had a good time together.
We began our event with an icebreaker where we shared some things we didn’t know about each other. Then we moved into contemplative prayer where we invited the Holy Spirit to show us areas in our hearts and lives where God would like to bring healing and transformation. We wrote these things down as God showed them to us.
I talked briefly about the spiritual discipline of inner-healing prayer and how God uses it to bring healing and renewal in each of our lives. I used as a reference the book The Handbook of Spiritual Disciplines by Calhoun. The ladies then split up into pairs and prayed for one another, specifically keeping the concerns in mind God had showed them earlier. I saw tears and heard laughter. It was a moving experience for those involved.
We paused to have lunch together, and then I began the afternoon session. I read Acts 2:42-47 and showed how what we had done so far that day was like what the early church experienced shortly after Pentecost. We had spent time hearing the Word of God, we had prayed together, and had fellowshipped and shared a meal together. They each had received a small gift. The ladies had also each brought an item to the event to give away, and put it in one of the baskets we would be giving away to some of our Community Café visitors in February.
During the afternoon session we continued in the spirit of the early church and created something to give to others. We began making Valentine’s Day cards using some templates and precut items Pat and I had made earlier in the week. Some wrote messages on the cards, others just pasted scriptures and greetings on the cards. It was all a simple project. We ended up with about 65 cards to give away.
We split these cards up between two people. Teresa would be taking some to the nursing home where her mother was, and Valinta would be giving some away at work. Our goal is to have them return and report to the church the way the early apostles would do after a trip sharing the gospel. So, we all gathered hands and prayed for Teresa and Valinta and God’s blessing on their efforts to share the message of God’s love with all those who received the cards. We followed this with communion and a benediction.
We had hosted one of these two years ago at Mercy Convent here in Nashville. That had been quite a different experience since we had the use of the chapel, the porch and the grounds during that event. But no matter the location, gathering together to share in spiritual community in this way is often healing, and creates a sense of refreshment and renewal.
I believe there is something significant which is lost when we do not slow down long enough to experience renewal with others. I’m afraid we are often so busy being individuals with our own plans and agendas, we don’t have time or even the desire to sit and be silent, or to share important parts of ourselves with others who can pray with us and for us, and be a part of helping us to heal and to be renewed.
The irony about this event, in my experience, was what happened afterwards in my own personal life. As a pastor, often we are the ones hosting these types of sessions, and we are not always the participants. Because this is the case, we don’t often experience the renewal others experience while participating in them. We had an uneven number of ladies on Saturday, so when we split into pairs to pray, I sat out. I prayed silently while they were praying, but did not specifically participate in the inner-healing prayer.
Indeed, God had brought a particular thing to my mind during the contemplative prayer session, but I held onto it, thinking the Lord and I would work it out together later. I would have some downtime later, and we would talk about it then. And God did address it with me, but not as I expected.
The next day I had a busy day at church. I not only played keyboard in the band during worship, but I also preached. That is draining enough, but I also had a meeting following the service which I felt was very important. So by the time I left the church building and headed home, this introvert was pretty drained.
I got into the car and started up the road. I vaguely realized I needed gas for the car, so I started looking for the brand of gas I prefer to use. And I just started driving, and driving, and driving. I finally realized I was just driving absentmindedly, and stopped to fill the tank. I had not realized how overcome with grief I was until that moment when I felt I could just keep driving and not look back.
I wasn’t really very far from home, so I went there, parked the car, and called one of my team members. I explained what had happened and asked her to pray for me. And as she prayed, I cried. God had called me into inner-healing prayer in spite of my neglect of it at the retreat. God knew I was grieving and needed to grieve, but also knew I needed to grieve with someone. God works healing within the context of relationships, whether we like it or not.
It’s tough to let go of our rugged individualism and humble ourselves enough to confess our brokenness and need to someone so they may pray for us and we may be healed. But this is what God encourages us to do (James 5:16). This is extremely difficult to do in a culture where such spiritual, emotional intimacy is mistaken for other types of relationships, but it’s what we were created for. God did not intend for us to live as islands—we were created for deep, close, loving relationships with him and with one another.
If I might share this piece of encouragement—find a safe person who you feel you can trust, and who loves the Lord, and ask them to pray with you and for you. Don’t keep your grief, struggles, and brokenness to yourself. If you don’t have one, begin seeking one out, asking God for direction and wisdom. God never meant for you to carry this all alone. And if I might help, I would be more than happy to pray with and for you—just ask.
Abba, thank you for surrounding us with caring people who are willing to pray for and with us when we are in need. Make us more aware of the love which you have placed in our lives—show us how you share your love with us day by day through all the caring relationships we participate in. If we do not have these, then Lord, I pray—shower us with your love. Without you, and without one another, we are truly lost. Thank you for your faithful love, through Jesus and by your Spirit, we pray. Amen.
“They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.” Acts 2:42–47 NASB
by Linda Rex
I’ve notice in the past few weeks as I have been making a transition in my life there is sometimes a sense of underlying anxiety in my heart. This creeps in here and there as I am facing the changes and decisions which come with the closing of one church and the need to move closer to the other.
It is easy to get caught up in the decision-making and the concerns about what to do, how to do it, and when to do it. And to get caught up in it to the place where I become anxious or worried about what to do next, or whether everything is going to be all right. When I feed this anxiety, it can get to the place where I’m afraid it is all going to fall apart and I’m going to be left destitute and on the streets. This isn’t healthy.
This anxiety never presumes God isn’t there in the midst of my problems. But I do believe there is a subtle unbelief which drives it, which says, “I know God is love and all that, but he doesn’t really care about these little details in my life.” It questions God’s heart—does he really love me? Does he really care that I am struggling or that things are getting hard for me? Does he know and understand my heart and my feelings?
We are instructed in the Word of God to take all our anxieties to God and to rest in him. Peter, who wrote this passage, instructs us at the same time to be on our guard, for the evil one seeks out the weak and the stragglers, hoping to find someone to prey upon. This is why it is so dangerous to feed our anxieties rather than casting them upon God.
Focusing on our anxieties rather than turning them over to God keeps us in that place of unbelief where Satan would like us to stay. Staying in unbelief, in not trusting God to care for us and to love us, in believing God’s heart is evil and not good toward us, opens the door for Satan to go to work in our hearts and lives, twisting us into tighter and tighter knots of anxiety, despair and unbelief. We can even get to the place where we stop trusting in God at all because we no longer see God for who he really is, the God who loves us and wants what’s best for us.
The thing is, we sometimes expect God to be a person who only does fun, happy things in our lives. We figure if he’s a good God, then he never allows bad things to happen. Our God-concepts are a little immature, I believe. At least, I find mine often are. I want a god who does everything I want him to do when and how I want it done. And that’s not Who the Triune God is. He is not my flunky who waits on me hand and foot and gives me everything I want when I want it. And my carnal humanity doesn’t like that.
The writers of the New Testament over and over remind us there will be suffering in this life, especially for those who choose to follow Christ. Bad things will and do happen. Life can be quite difficult and painful at times. But none of these things alter Who God is. And none of these things alter God’s love and care for us in the midst of what we are going through in our lives.
What these struggles and difficulties in our life provide are opportunities to trust God. These are opportunities to once again believe the truth about Who God is and how much he loves and cares for us. These are opportunities as we trust and walk with Christ by the Spirit through them for God to form Christ in us, to transform our hearts by faith. These struggles and difficulties become opportunities for God to be glorified by healing, restoring, renewing, or just sustaining us in the midst of them. God loves us through our struggles and pain.
I think this is why Satan looks for people to prey upon when they are at their lowest. He knows when we trust God in the midst of difficulty, struggles, and pain our relationship with God deepens. We end up closer to God than when we began. And we grow in our Christ-likeness. And those are the things the evil one seeks to destroy—relationship, community, love, and the restoration of humanity in the image of God in which he was made.
So as anxiety is creeping around the corners of my mind and heart, I keep turning to Christ. He is the one who holds in my place, and in yours, the perfected peace and trust we need in the midst of all these things which are happening in our lives. We can cast all our anxiety upon God, because God in Christ came and shared in our humanity, and knows and understands all we are going through. God knows our hearts and cares for us. His heart toward us is good.
As we turn to Christ in the midst of all we are going through, God works to perfect us, to restore our true humanity, to strengthen us and plant us with a firm foundation in Jesus Christ. God draws us closer and closer to himself into deeper relationship with him.
And God also works in community to strengthen and help us. God places us within a spiritual community, the body of Christ, so there are others to come alongside and help us through our difficulties, whether through prayer, support, encouragement, or physical help.
One of the greatest blessings for me has been the gift of a new family here in middle Tennessee through the churches I have been blessed to pastor. I am comforted by those who pray for me and my family. And I am encouraged by all those who have offered physical help and support. This reflects the Triune life and love in our humanity, and demonstrates God’s unconditional love in tangible ways in my life. And this also helps to ease the anxiety which is a natural part of our human response to change.
It is good we are learning how to show love to one another in healthier and more tangible ways as the body of Christ. It is through this loving one another in the midst of difficult times we demonstrate the love of God, and enable others to experience a taste of the Triune life and love. May we continue to grow in Christ by the Spirit so others can experience God’s love and grace more and more as time g
Abba, thank you for your gracious love and grace. Thank you we can turn to you in all our anxiety and distress, and you care for us and lift us up. Grant us the grace to turn to you and to trust you in the midst of every difficulty, struggle and joy, and to provide support and love to one another as well. We give you praise and thanksgiving for your faithful and abundant love, through Jesus and by your Spirit. Amen.
“Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you. Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world. After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you.” 1 Peter 5:6–10 NASB