By Linda Rex
August 4th, PROPER 13—This week the TV caught my eye at the veterinarian’s office where my daughter was having her cat given her yearly checkup. I saw people taking old furniture and revamping it, giving it a more modern feel. Some of the results I liked, some I didn’t like.
Usually this channel is full of stories of how people take an old fixer-upper house and renovate it, selling it for more than what it was worth originally. The process of “flipping” a home seems very challenging to me because there is always the danger of hidden problems such as asbestos removal, an unstable foundation, or damage to critical structural elements. But I feel there is something ultimately satisfying about taking something broken and dirty and turning it into a masterpiece. Maybe this is because this is what God does with us.
The thing is, we can be so focused on the externals of our existence that we don’t tend to the internals as we ought. What I mean by that is, God wants us to attend to the internals of our souls more than the externals of our human existence. We are responsible to do what work is necessary to provide for ourselves and to care for what belongings are ours. But the God who takes care of the birds and the flowers is quite capable of caring for us when we allow him to, trusting him to help us meet our obligations and to provide for our needs (Matt 10:29-31; Luke 12:6).
Indeed, there may be some of us who want to live free from any responsibilities or effort and yet have every luxury at our fingertips—our culture encourages this. We may pursue a carefree life without responsibilities or the need to work or provide for anyone but ourselves—this is especially true for those who have parents or others who are willing to carry the responsibilities we should be carrying. However, the apostle Paul writes that if a person isn’t willing to work, then he or she shouldn’t eat. This is a reminder to carry our own load, to be responsible for ourselves—to do our part. (2 Thess. 3:10-11)
Even though some people seem to have all they need with no financial or personal struggles, some of us may be constantly in motion, working every moment to create our perfect world as we envision it to be. We may work very hard just to get ahead only to find ourselves bound by debt or health problems or broken relationships. Wouldn’t it be nice to actually be able do what the rich man Jesus talked about wanted to do? He had a bumper crop, and decided to put everything up into storage, and to tell himself, “You have many goods laid up for many years to come; take your ease, eat, drink and be merry.” (Luke 12:16-21)
But Jesus had words to say about such a life philosophy. He reminded his listeners and the man who was focused on getting his share of his family’s property that what really matters in life becomes truly evident when we are faced with death. Death brings everything in our lives into focus—showing us our humanity and the transience of our existence. We can make all the plans we want, we can save up all the money we want, and it just takes an instant or an event out of our control and it is all over. Everything we worked for goes to someone else—and we can’t even control who gets it all after we are gone.
Ultimately, each of us must humble ourselves under a recognition that God is God and we are not. Even as Christians we can be pretty arrogant and atheistic when it comes to money and providing for ourselves. Life can go well for quite a long time, and our diligent efforts can bring us great success and abundant wealth. But the externals of our human existence are transient and one day they will disappear. If we depend upon them or count on them, we are placing our life on an uncertain foundation.
As followers of Jesus, we can even embrace the idea that if we live good lives and do everything right God has to bless us and make everything go right in our lives. This sets us up for great disappointment and tests our faith when bad, unexplainable things occur in our lives. We may try to, but we cannot control the decisions others make nor can we protect our loved ones or ourselves from the evil or brokenness of the world we live in.
Stuff happens. Death occurs. Illness breaks our health. People steal our money. Hurricanes, earthquakes, and tornadoes destroy our homes. And all our precious plans go out the window. Then we start asking the tough questions: What am I going to do? Where is God in all this? Doesn’t he care? Why did this happen to me?
Here in the middle of the brokenness, death, and destruction we are meant to find new life. God wants to meet us in the middle of this place and show us what we should have known all along—the life we are seeking is above, hidden with Christ in God (Col. 3:3). The real peace, joy, and comfort is found in Jesus, in the One who took on our humanity, joined us in our broken, sinful human existence, and brought us through death into resurrection and ascension into life with God both now and forever. Jesus redeemed our broken existence—God “made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Cor. 5:21 NASB).
Our real existence, the one which will last, is in knowing and being known by our Abba and his Son Jesus Christ in the Spirit. What we have in this life is passing away—what we have in Christ is everlasting. This is why Paul says to keep seeking the things above, where Christ is, not the things on earth (Col. 3:1-2)
We are to consider ourselves dead to greed, which is a form of idolatry. Greed and covetousness, along with the other passions of our flesh, are a way in which we go about life focused on and drawing our life from the things which are transient and will one day disappear. Like worshipping idols made of gold and silver, our worship of our human efforts or goals or the physical trappings of our existence—nice home, good job, wealth, power, fame, ease and pleasure—is an insult to the God who made us and called us into relationship with himself, and who came for us and redeemed us in Jesus Christ. All of this idolatry hung with Christ on the cross—in Christ we are dead to our idols, so we might live in the newness which is ours in him.
God created the earth and all its abundance for our enjoyment and pleasure. God means for us to work and to take pleasure in the fruit of our efforts. God wants us to work hard and be responsible for ourselves. But nowhere in all of this are any of these gifts meant to replace the Giver. Nothing is to take the place of the One who took our place and stands in our stead on our behalf as our Redeemer and Savior and Lord—Jesus Christ. The spirit of greed, lust, envy, selfishness, or any other demonic or fleshly spirit is never meant to replace the living Spirit of God. The Holy Spirit is meant to fill us with God’s love, joy, peace, kindness, gentleness, and so on—to be the dominant Spirit in our being, to rule our existence both now and forever.
We have been given the greatest gift of all, life in Christ by the Spirit. We are called to live humble lives, in all godliness and honesty, sharing with others all we have been given, so that as one, we are joined together in the body of Christ as Abba’s children, together living in the new lives forged for us by Jesus out of our broken human existence and poured into us by the Holy Spirit.
When we have been given something by God, perhaps it is so that we can share it with others, or maybe he means for us to use it in furthering the scope of the Kingdom of God. God’s gifts are meant to create gratitude and praise, to move us to rejoice in the gift of our blessed hope and to live as the adopted children we were created to be, loving God and one another both now and forever as true image-bearers of the God who is love.
Dear God, thank you for all the gifts you have for us in our everyday existence—food, clothing, shelter, friendship, companionship, work, and so many other things. Keep us focused in the midst of all our blessings on you, the Blessed One, who blesses us with everything we need for life and godliness. Fill our hearts with gratitude and praise, for you are more than worthy. We ask in Jesus’ name. Amen
“Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. … Do not lie to one another, since you laid aside the old self with its evil practices, and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him…” Colossians 3:1-3, 9-10 NASB
“Then He said to them, ‘Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.” Luke 12:15 NASB
By Linda Rex
This week has been a busy one and when I am overwhelmed timewise in this way, I find it very easy to slip into unhealthy habits of losing sleep or eating things I wouldn’t, and probably shouldn’t, normally eat. The magical thinking begins with this one little phrase “just this once won’t hurt.”
If I was honest, I would have to say this magical phrase too often governs such decisions. For the most part, “just this once” isn’t a bad thing. Really, such impromptu delights bring joy to our lives. We can take pleasure in the here and again treasures we encounter in our daily life—and I believe God meant us to. Life was meant to be filled with such moments of delight in the presence of Abba.
However, when such pleasures begin to govern our decision-making and begin to rule our thoughts and passions, we find ourselves in the midst of what the apostle John calls the “lust of the flesh, the lust of the eyes, and the pride of life.” This is why he says we are not to love the world or the things in the world—it is very easy to become enslaved to anything we put in the place in our hearts, minds, and lives which was meant for God alone.
God is so emphatic or passionate about this because he knows this is not what we were created for. The things we lust after or become addicted to do not fill up the empty place in our hearts and lives we attempt to use them to fill. They may temporarily numb the pain we are experiencing or dull the anxiety we may be feeling, but ultimately, they do not resolve the real issues we need to face and in which we need to experience God’s healing or help.
Our momentary personal pursuit of happiness often actually derails our experience of true joy. In dulling or avoiding the pain, anxiety, or anger we feel, we may lose opportunities to deeply engage God (or others) in some serious one-on-one conversations which may resolve long-lasting resentments, false beliefs, or disagreements. In not engaging these negative feelings, we may be missing out on opportunities to experience healing, renewal, forgiveness, and cleansing—all of which are paths to true joy in the presence of Jesus.
Sometimes I think our culture encourages two extremes with regards to this. On the one hand, we are willing to put people on national television so everyone can see and talk about their messed up thinking and messed up lives. On the other hand, there are people who end up going on a shooting rampage because they’ve never gotten proper help with or healing for their mental and emotional struggles—often we hear no one even knew or cared they were struggling.
In this culture which celebrates indulging our pleasures and passions, we can find it difficult to pursue true joy in our life with Christ. We can be derailed in so many ways, not realizing we’re bound up in unhealthy ways of living or being until we are caught and find it’s not so easy to get out. And the solution isn’t always just as simple as “repent and believe”. It may require something more—relationship. It may require getting up-close and personal with someone about our struggles, failures and pain. And this we avoid.
When God calls us by his grace into relationship with himself, he places us by his Spirit into the Body of Christ. He joins us with other believers. He means for us to live in spiritual community and not to isolate ourselves. He wants us to experience the true joy we were created for, and he know this can only be found within the context of faithful, loving relationship, specifically as children held together within the inner relations of Father, Son, and Spirit.
God does not intend for any of us to have to go through life wounded, broken, and forsaken. He does not mean life to be a depressing, empty struggle. Yes, life will be tough and bad things will happen, but when we engage such a life from within the context of loving, committed relationship with God and our spiritual community, it becomes bearable and even joyful. We may find in the middle of our struggles we experience a deep, inner joy—not because of our human attempts at medicating our pain, but due to Christ indwelling our hearts by the Holy Spirit and us experiencing loving relationships with others within our spiritual community.
As a classic avoider, I have learned there comes a time when the price we pay for avoiding our issues becomes much higher than what it would cost for us to face up to our issues and deal with them. There comes a time when we need to embrace the truth and speak the truth in love or get professional help for our issues. At some point we need to delve into the unpleasant, slicing the festering sore open again so the accumulated pus can be removed and the wound cleansed—this may be what is needed to let real healing start. And this may require professional help, or it may only require healthy the intervention of Christ by his Holy Spirit within the context of spiritual community.
At other times, though, we may just need to experience the little joys of life. The “exception clause” may actually apply in these cases. God sometimes places these little moments of joy in front of us and means for us to experience little tastes of heaven to increase our anticipation of what is to come when we are truly living as glorified humans in the presence of Abba forever. He reminds us in this way of his affection for us and of his faithful love and grace, drawing from us the gratitude and praise he deserves to receive in response.
All the things we attach ourselves to in this life and believe are necessary for our fulfillment and pleasure must be seen within the context of eternity. Some are just passing pleasures which will one day be supplanted by the genuine eternal pleasures of life in Christ.
True lasting joy may be found in what will endure beyond this life on into the next—giving to, sharing with, serving, helping, forgiving, and loving others. Notice these are all ways in which we pour out from ourselves and into others, and in which we receive from others what they have to give. This is the divine perichoretic life—and this is what we were created to participate in forever. In this life, there are no exceptions—there will be no “just this once”, but an eternal participation in the life and love of Abba, Jesus, and the Spirit which is filled with joy and peace, and all God’s blessings through Jesus our Lord.
Thank you, Abba, for all your good gifts and for sharing with us the life you share with your Son and your Spirit. Grant us the grace to face up to the truth as we need to and to get the help which may be required for us to get well and stay healthy. Enable us to find, experience, and live in the true joy you created us for—pour into us your joy, for all our springs of joy are found in you. May we celebrate now and forever, in perfect joy, the gift of eternal life with you, through Jesus and by your Spirit. Amen.
“Restore to me the joy of your salvation, and make me willing to obey you.” Psalm 51:12 NLT
“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.” 1 John 2:15-17 NKJ
by Linda Rex
Over the years I have had to learn the difficult lesson that sometimes it pays better to stop being so nice to people. Being nice can actually make things more difficult and painful rather than creating a place of safety and healing for those involved. In fact, being nice can actually cause a dangerous situation to continue which needs to be made right.
But being nice isn’t necessarily a bad thing in itself, right? God would want us to be nice people wouldn’t he? Isn’t God always a nice God?
And being nice can seem like the Christian thing to do. If someone is a follower of Christ, they will always be nice, right? They will never be mean or unkind. Jesus was always nice, going around healing people and helping people when he lived on earth, wasn’t he? Or was he?
What about when we are parenting our kids? We may want to be a good parent, so we are always kind, and thoughtful, and generous to our kids. We may give them everything they want, and never say anything to correct them, thinking we are being a good parent by doing so. When they get in trouble in school, we may take their side instead of allowing them to experience the painful consequences of bad behavior. But when we do this is it really the most loving and best thing we can do for them?
Parents may find it very difficult to correct their children and to hold them accountable—it just feels heartless to make a child experience the consequences of their bad choices. Putting limits on a child, and enforcing them, and dealing with the accompanying tears and frustration is not a task for the faint of heart. It’s tough being a parent sometimes.
And it may appear that when a person speaks difficult and painful truth, they are being cruel and heartless, when actually they are doing their best to make a bad situation better. Everyone needs someone in their life who won’t just be nice, but who will speak the truth in love.
If you have a friend who will never tell you the truth about your hurtful behavior, are they truly your friend? If your friend is so busy being nice to you they don’t tell you the truth about how insulting and rude you were to someone the other day, are they really doing what is best for you? Are they really loving you with God’s love?
And what about God’s love? We’re all okay with God being a nice God, giving us so many things, and being good to us, as long as he never makes any demands of us and never tells us when we are wrong. We are happy to have a nice God, but not a God who has the right, and the responsibility, to correct us, and to guide and teach us. As long as God stays on his side of the universe and leaves us alone, but makes sure our life is happy and blessed, we like God.
But I’m not so sure God is a nice God. I’m more inclined to believe God is a loving, compassionate God who has a passion for his children becoming the beautiful, Christlike creatures he initially created us to be. God’s heart toward us is not that our life be easy and convenient, but that we grow up into the fullness of the image of God we were created to bear.
I tend to believe God isn’t as concerned with keeping us happy as he is helping us to be transformed into the image of his Son. Sometimes the process we must go through includes difficulty and pain and suffering. We experience the consequences of our behavior, our words and our choices, and we experience the consequences of the things other people say and do. We experience life in a broken world full of broken people, and this is the crucible in which God forms us into new creatures.
I am a firm believer, though, that there is nothing we go through in this life which God cannot redeem or restore, when and as he so chooses. Those unjust and hurtful things people have done to us or said to us over the years are not ignored by God. In his own time and way, he works to make everything right in the end. In Christ who became sin for us, he takes all these things and redeems them, transforming them into a means for accomplishing his Christ-like perfection in our character and way of being.
We can participate in this process of renewal and restoration by allowing God to use our brokenness and pain as a means of helping others to heal and be restored. We respond to the work of the Holy Spirit in our hearts and lives to heal us and comfort us, and then we turn to others who are suffering and in pain, and share with them the gift which God has given us.
Sometimes healing requires the painful process of removing what is causing the pain—surgery is sometimes necessary in order for healing to occur. This can be true even with regards to our emotional pain. What we do not deal with, we carry around with us, and it often causes difficulty for those around us. So we need to own our stuff, and face it, and get help with it if need be. This is why we have counselors and other people God has gifted to help us with emotional, mental and spiritual struggles and wounds. These are people who will tell us the difficult things we need to hear, while listening to the horrendous things we need to say.
In other words, we need people in our lives who aren’t so much interested in being nice as they are interested in helping us be whole. We need friends or companions on our journey through life who are real, genuine, honest and compassionate. We don’t need people who are nice all the time, but rather who are willing to take the risk of speaking the truth in love, and standing by us when life gets tough. And not only do we want to have these types of people in our lives, but these are the kind of people God is calling us to be.
As parents, we can be people who are more interested in our children growing up to be honest, faithful, compassionate, and genuine people, than keeping them happy and not ever disappointing them. As parents, we can allow our children to suffer, to grieve, and to struggle, while at the same time, helping them to bear up under what they are not able to bear on their own. We can encourage them to take risks rather than taking all their risks for them in their place. We can do things alongside them in such a way that eventually they are able to do them on their own without our help—and this may mean allowing them to struggle and fall down in the process.
In other words, we will all be healthier people, with healthier friends and families, if we would stop being so nice and start being truly loving. We are able to do this because this is the nature of God in us—the God who is so genuinely loving he was willing to join us in our mess and become one of us. This God who lives in us by his Spirit is the God who confronted evil and sin in sinful man by taking our broken humanity upon himself and redeeming it. God was too nice to be nice to us—he became sin for us so we could become the righteousness of God in him.
This God by the Spirit tells us what it looks like to live in true spiritual community. He tells us to avoid living in ways which are hurtful to others, and names what those are in his Word. He by the Spirit enables us to have the courage to speak the truth in difficult situations, and to handle the meltdown which occurs when we directly address unhealthy behaviors and words. This God, who may not always seem to be nice is the God who is Christ in us, and who enables us to stop being nice and to start being truly loving and compassionate in how we live and what we say.
Thank you, God, for not being nice to us—for not allowing us to continue in our broken and unhealthy ways of living and being. Thank you for joining us in our humanity, and forging for us a new humanity which reflects your divine life and love. Grant us the grace to respond to your transforming work and to stop being nice, and start being truly loving and giving–in your name, Jesus and by your Spirit. Amen.
“Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. The one who does not love does not know God, for God is love. By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him.” 1 Jn 4:7–9 NASB
by Linda Rex
Last evening I attended a neighborhood association meeting for the community around our Nashville church site. I’ve been enjoying the opportunity to meet and get to know our neighbors a little better and to see them at work as they join together to bring improvements to the Highland Heights neighborhood.
One of the things being impressed on my mind more and more as I build these relationships is the understanding that God often works in community. Although I would not characterize all of these people necessarily as “churchgoers”, nevertheless I see in them a sincere desire to do the right thing and to make their world a better, safer place in which to live. I see them participating in God’s love and life—his work in the world to further his kingdom life right here and right now in the midst of difficult and sometimes alarming circumstances.
The longer I have served in this neighborhood, the more God has worked to change my attitude and approach toward this community. When I first came to the Nashville area, I was overwhelmed by the urban sprawl and the impersonal way of living and being which comes with living in the big city. I was frightened by the prospect of interacting with people in the church neighborhood because the community seemed dark and dangerous. Some of the people who we sought to help seemed to bring with them chaos, dishonesty and a determined effort to use and abuse those of us who wished to help them.
Since that time I have had multiple opportunities to meet and become acquainted with people who live and work in the neighborhood surrounding our church. I have found the demographic is dynamic—it is constantly changing. And our neighborhood is in the midst of a transition which is creating its own struggles and dangers.
I have learned our neighbors want a place where they can live together in peace, where their children can play safely in the front yard, and where they can enjoy their belongings without fearing someone will come and steal them. They want to have community events where they can get together and do fun stuff like at their recent East Eggstravaganza, which provided a safe environment for kids to play, learn and have fun. They just want what we all want—to live joyfully together in peace, being able to go about our lives without concern or fear.
This sounds to me like our neighbors want to live in Christian community, although I realize they would not call it by that name. And they would not want to have anyone limit them to a “Christian” or “church” box in order to have that community. Sadly, for them, “church” and “Christian” have negative connotations, because they are perceived as a means of restricting community not creating community.
And I do not believe this is what God intends. Too often our modern Christianity here in the West has had the “us” against “them” mentality. Some are “in” while others are “out”. We fail to realize God does not work within our restrictions. I have met many people who are seeking to follow Jesus faithfully but who are disenchanted by the gracelessness and pride of the modern church, and so they do not attend church services. But they are active in creating Christian community and following Christ.
There was a time here in America where a church building was a place the community would gather, where children might be schooled, where community concerns were raised and resolved, and where the community would come together for celebrations. Not everyone was a Sunday-go-to-meeting type of person, but they knew the church building was where the people came together for the essential matters of life in their community.
Today, however, a church is seen as non-essential, as even intrusive upon a community. It was suggested last night that our neighborhood group could meet in the community center at a church since it was a quieter venue, and more conducive to gathering as a group and talking. But a valid concern was raised—wouldn’t people be put off from attending meetings by the knowledge they were being held at a church?
There was discomfort with the idea of meeting in a church building, even though we would not be meeting in the church proper, because there was this innate fear someone would try to force them into believing something or doing something they were not comfortable with. There was not a perception of the church building as being simply a community gathering place.
This whole experience has been enlightening to me. I am beginning to understand more and more why there is a disconnect between us as a church community and our neighborhood community. The two ought to be so intertwined that it is hard to see the difference. Even though they are not one and the same community, they both include participants in God’s life and love. They are both at work in their own way of furthering his kingdom work in the world.
God is at work in every person’s life, whether they know it or not. And God is at work in these community groups, calling people together to do his work in the world. We can continue to isolate ourselves and create unnecessary divisions between “us” and “them”, or we can participate in his work to create harmony and unity, and to bring healing, health and wholeness to a broken world.
Our little church community in Nashville has been serving the people of their neighborhood for many years with the weekly lunch we serve at our Community Café. We have been striving to build healthy relationships with the people we meet, to serve and pray for them at this event every Sunday. This is an effort to serve our neighbors—and in my mind is very much a way exclusive of our worship services in which we hold “church” every week. We participate in God’s work in the neighborhood in this way.
But there are also other ways in which we can stop being “churchy” and start being good neighbors. We can become a community center where people can gather for fun and fellowship. We can begin to participate in community events and help to keep our neighborhood safe and clean. We can help tend to the needy, poor, the widow(er)s and orphans. There is much to be done when it comes to participating in God’s work in our neighborhood.
Whether or not people become members of our church or become Christians as a part of this process, in my mind, is irrelevant. That’s God’s call and is up to him whether or not that occurs—such things are a work of his Spirit. What matters most is we are being what God created us to be, his children living in harmony, unity, in our own diverse manner as equals in a loving, compassionate community. As we serve one another in love, following Christ wherever he leads us, we will find ourselves and our community transformed. May we be diligent in so doing.
Abba, thank you for all the brothers and sisters you have given us in Christ your Son and by your Spirit. Change our minds and hearts so we will begin to include others in our life of fellowship, and we will begin to participate more fully in what you are doing in this world to create your community which reflects the oneness, diversity and equality and love in your being as God. In your Name we pray. Amen.
“I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.” John 17:23
By Linda Rex
I’m sure by now that many of you have fallen off your January resolutions for self-improvement and life improvement. And I’m sure many of you are currently in the process of self-flagellation, beating yourself up because you didn’t meet your own expectations, whatever they were.
It is a given that we are broken human beings and we struggle with habits and behaviors that often are not healthy and life-giving. And most all of us want to improve ourselves, have better relationships, and grow as individuals. Now I’m all for New Year’s resolutions, but too often they are our own attempt at self-discipline, rather than a lifestyle change rising out of the deep inner power and conviction of the Holy Spirit, which is the spiritual gift of self-control.
When we look at the Scriptures which talk about being transformed by the renewing of our minds (Rom 12:2), and we are reminded at this time of year when we celebrate Christ’s transfiguration that we are being transformed from our human glory to the glory that is Christ’s, I think it is real easy to look at transformation as being something solely behavioral. What I mean is we often think that our transformation means that we will be better people who will act in better ways.
Indeed, God wants to transform our behavior, but I believe that he wants to go much deeper than that. I believe God wants to transform our inner being. And he wants to transform our relationship with himself—so that in relationship with him we become the people he created us to be—his adopted children who live eternally in intimate relationship with him and one another for all eternity.
It occurred to me this morning as I contemplated the transfiguration that what Jesus said about this process was significant. When he prayed to the Father the night before his crucifixion, it is recorded that he asked that the glory he was given by the Father would be given to those who were his so “that they may be one, just as we are one”. In other worlds, the purpose for sharing in Christ’s glory, in Jesus’ mind, was not so much that we become good people, but that we could and would share in the unity, the intimacy, the oneness of the Father and the Son in the Spirit.
Jesus’ prayer was a request with regards to unity and oneness. Going on, he said, “I in them and you in me, that they may be perfected in unity.” This has to do with our sharing in the divine perichoresis or mutual indwelling of the Father, Son and Spirit. This is a relational oneness that we struggle to have with almost everyone in our lives.
Apart from the grace of Jesus and the gift of the Spirit, it is difficult or next to impossible for us to have the relationships in our lives the way we should have. We don’t realize how often the Spirit is at work interceding between us with one another and in our relationship with God so that we can have unity, peace and harmony. I think if we did, we would be a whole lot bolder and consistent about asking the Spirit through Jesus to intercede in every relationship in our lives, whether individually, as communities, or as nations.
Indeed, it is our rejection of our Father, Jesus and the Spirit who indwell human hearts that creates such havoc in our lives. When we are fully in control of all that happens in a relationship and insist that others behave in the ways we think they should behave—we create havoc and destruction in those relationships. When we suffocate the people in our lives because we expect them to take the place only God should take in our lives, we reap the consequences that go with such behavior. When we demand things from others that only God can do for us, we create relational holes that are impossible to fill.
God created us for relationships. They are important and essential to our human existence. Introvert or extrovert, we all need people in our lives to love us, to affirm us, and for us to share life with. Some of the saddest people I know are those who have shut out everyone and have holed up in a place all by themselves. The twisting of the human soul often comes with the significant relationships in our lives harming or attempting to destroy us. And it is only through loving, healthy relationships with God and one another that we find true healing.
Our behavior is often a reflection of what is going on inside of us. It rises out of the depths of our being—the being that we really are inside, not what we project to everyone around us. There are times when we find ourselves doing things we don’t want to do and we can’t figure out why.
This is because there are depths to our being we push down or hide away, or reject because either we don’t want to face them, or we are afraid to let them surface because we may not be able to control what happens when we do allow them to come to light. Indeed, there are times when it would be good to see a counselor or therapist to get help with these deep issues of the heart. And in other cases, to be in a spiritual community where we can be authentic, transparent and accepted is essential.
But other times it’s more a matter of inviting the divine Counselor, the Holy Spirit, to go with us into the dark places and inviting him to bring the healing light of our divine Physician Jesus Christ there. And God will heal us as we ask and cooperate with him in our healing.
Transformation of our lives begins first by the transformation God gives us through Jesus and in the Spirit in our relationship with himself. God draws us near so that we can draw near to others.
When we have a strong foundation in our lives of a deep, intimate relationship with God through Jesus and in the Spirit, we will find that our relationships will begin to reflect that change. Sure, some of them will fall away because there is no room for God or the divine realities in them. But others will begin to heal and blossom and grow. And as we choose to respond to God’s guidance in making healthy choices in our relationships, we will find ourselves in the midst of a healthy spiritual community, and we will find ourselves beginning to heal.
It is in our healthy relationships with God and one another that our true being is reflected back to us in such a way that we begin to change. This change comes not by following a list of rules, mind you, but by God’s work of transforming us by his Holy Spirit.
Our relationships, when they are filled with God’s love and grace, begin to influence us and change begins in our hearts and our minds. True, it is good to study the living and written Word of God so that our minds are renewed in the true realities, but it is God through the Spirit who brings about our true transformation. We are merely participants in the work God has done and is doing through Jesus Christ and in the Spirit. May it be our new resolution to receive this gift of transformation God has given us and to actively participate in what God is doing in our hearts and lives.
Dear loving Father, thank you for the gift of yourself through Jesus and in your Spirit through which we may experience loving relationship with you and one another. Please finish the work of transformation you have begun in us, and grant us the grace to fully participate with you both in listening to the living Word and obediently following the Spirit as he leads us, so that we might ever walk in step with Jesus. May we be fully transformed by grace through faith. In your Name we pray, amen.
“The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.” John 17:22–23 NASB
By Linda Rex
Recently I spent several hours in the emergency room because my heart was in atrial defibrillation and would not go back to a regular rhythm until I had been given several medications. I do not know yet what the real reason for this episode is yet—I have a couple tests the cardiologist wants to put me through first. But I do know that having an event like this in my life has given me an opportunity to simply appreciate the moments I have left, as well as the relationships God has blessed me with over the years.
Going through this is also helping me once again to face the over-fifty reality that I’m getting older and my health is not what it used to be. Genetics, lifestyle consequences, you name it—it all adds up to, I can’t do everything I used to be able to do. My mind and my will may want to do certain things, but my body just can’t take it anymore, whether I like it or not.
When I worked at the care center I used to laugh with the seniors about this. We’d agree that just like a fine wine, we don’t get older, we get better and more refined with age. It’s not that getting older is so bad, it’s just having to live with the body that goes with it—it just doesn’t work like it used to and that’s no fun.
Sometime in the midst of my musings over my forced rest from any stress or exertion, my morning reading included the passage in Matthew 9 where Jesus talked about not patching an old piece of clothing with new cloth, and not putting new wine into old wineskins. For some reason this really stuck out in my mind, probably because our lectionary passage for Sunday is the story about Jesus turning water into wine.
Jesus had this deal about wine. I think it’s pretty funny that Jesus would do an “in your face” type of move like turning the water used for ritual washing into wine for drinking. How like him! And he didn’t just make enough for the day’s meal. He made more than one hundred gallons! There could be some serious inebriation going on with that amount of wine at the wedding. But that didn’t seem to matter to him.
Changing water used for ritual washing into wine to drink—there are a lot of ramifications to what he did when he did this simple miracle. When he talked about the importance of not putting new wine into old wineskins, he was talking about something similar, but totally different as well. The first things most commentators point out about both is that Jesus was pointing out the reality that the old way of the Jewish temple worship was to be superseded by the living Messiah, who would be both our sacrificial Lamb and our High Priest. The old way of approaching God and worshiping him was being replaced with the new way of the ministry of the Spirit through Christ.
But it struck me this week that there was a lot more going on here than just the removal of an old sacrificial system through the coming of the Messiah. Indeed, Jesus did a lot more than just create a new way of worshiping God. What he did in sharing our humanity, dying our death and rising again was so much more than just that.
We learn in Ephesians 1 and elsewhere that before time God intended humanity to share his life and love as his adopted children. But as we were, we could not hold the majesty of the life of the Trinity within us in the way that God wanted us to. We could not share in the divine life the way God intended us to. Truly, God holds all things and nothing exists outside of him. But there was a lack in our human capacity to relate to and grasp the spiritual realities we were created to exist within. We could only see ourselves as alienated from God and unworthy of his love. In many ways our humanity was like those old wineskins. If God would have tried to pour into us the fullness of his glory and love would we not have been broken? For surely God offered us his life, but we rejected it.
Jesus in coming into our humanity, dying and rising again created for all of us a new wineskin, and then sent his Holy Spirit to dwell in human hearts. What amazing love God has that he would do whatever it took so that we could share in the divine life and love! Now, as Jesus said it would be, we have the amazing gift of the indwelling Father and Son in the Spirit. New wine in these old wineskins that have been made new so they could contain that new wine. Instead of those old clothes that are patched and worn, God gave us new wedding clothes.
And there I am, back at the wedding again, where there’s an overabundance of wine. Surely God’s Spirit is limitless and God has poured out on us the tremendous precious gift of his Spirit who brings all God’s blessings into full expression in us and in our world as we participate actively in the divine life and love. Drink in of this wonderful luxury—God’s Presence in us and with us at every moment, as we are held in union with God through Christ, and experience loving communion with God and one another in the Spirit. That’s some wedding!
Thank you, Father, for inviting all of us to the wedding of your Son to his beautiful Bride, and for creating in Christ a new humanity to be filled with your divine Presence in the Spirit. How wonderful that we all may live each moment in anticipation of the day when we can sit at this wedding feast in glory, but thank you also that even now we sit in glory with you through Christ in the Spirit and can drink in of that heady glorious wine of eternity each and every moment of every day. In your Name, Father, Son and Spirit. Amen.
“Nor do people put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved.” Matthew 9:17 NASB
“And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and it will be spilled out, and the skins will be ruined. But new wine must be put into fresh wineskins. And no one, after drinking old wine wishes for new; for he says, ‘The old is good enough.’ ” Luke 5:37–39 NASB