Christian life

The Cost of Grace

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By Linda Rex

August 18th, Proper 15—Years ago I recall opening an edition of the Worldwide News and seeing an article about the Holy Spirit. As I sat and looked at the title of the article, I realized that if what it said was true, it was going to change me and my life significantly from that day forward.

Why? What was the big deal about this? The reason it was so significant was because the message in this article was in contradiction to what my parents believed and if I followed this road where I knew it was leading—following Jesus by the Spirit to a new place in relationship with God—it might mean losing my relationship with them. It would mean losing the common ground of religious belief that had been ours since I was a little girl.

There are times in life when we are faced with critical decisions. The most critical are those in which God places before us the choice between following ourselves and those around us or simply following Jesus Christ and where the Holy Spirit leads. We can cling to what we believe now, at this moment, and resist any change or we can submit ourselves to the penetrating work of the Holy Spirit and allow ourselves to be changed from the inside out.

Choosing to follow Christ does not automatically mean the people in our lives will all choose to love us more. If anything, each of the relationships in our lives will be set in stark contrast to the one true relationship with Abba through Jesus in the Spirit. When someone begins to see Jesus in another person as they begin to live a life of obedience to the Spirit, it challenges them. It shows them where they walk in unbelief and how they fall short of the glory God created us to bear.

Experiencing the life of Christ in another and the joy of community they are blessed with as members of the body of Christ exposes other people’s need for Christ and the result may be anger, criticism, jealousy, rejection, fear, and a host of other negative responses. These responses come as a result of their own resistance to the work of the Spirit within themselves.

This is why Jesus warns us that following him involves a cross. It involves the rejection of those who want to stay in power and control what happens to us. Jesus walked the road each of us faces when we choose to live and walk in the way of Abba, where humility, service, grace, and compassion are preferred over power, prestige, popularity, and pleasure. Sometimes there is pain in the Christian walk and it does hurt when the people we love reject us and criticize us because of what Jesus is doing in our lives.

Following Christ is a counter-cultural path. It doesn’t mean we suffer constantly. But we do walk the path of the cross where we die to self and live to Christ, and this may mean difficulties in the process. The blessing of following Christ is that by the Spirit we are placed into the body of Christ, the church. We are surrounded with brothers and sisters who are walking the same path we are walking—we are one in Christ Jesus. As one member suffers, we all suffer together—carrying one another, praying for one another, and lifting each other up. In healthy spiritual community there is a bond of love and grace, and a spirit of joy in their unity and service to others.

For some people, the church becomes their new family. The rejection of family members cuts deeply, but sometimes those ties need to be significantly loosened or ended because of the harm family members are doing to us. If we are being harmed in a family relationship, we may need to set healthy boundaries, especially when addictions or abuse are a part of the problem. This isn’t to cause permanent separation, but to create an environment for love and healing to flourish.

The church can be a part of this process by providing a safety net for those struggling in such dysfunctional family situations. The body of Christ, the church, can offer safe relationships, prayer, and other meaningful support. The church can guide those who are struggling toward the resources, help, and counseling they may need. And the church can act as our spiritual mother, providing nurture, spiritual counsel, teaching, and guidance which can help us grow up into Christ and begin to participate in healthy ways of living and being.

When the Spirit moves us to turn away from ourselves and this world and to begin to follow Christ, changes happen. The Spirit puts new desires and longings in our hearts and begins to remove our ungodly passions and desires. It is a slow and difficult process, but we can participate with it as we focus on Jesus Christ and seek to grow deeper in our relationship with him.

When we find ourselves stuck in our spiritual life, it is helpful to ask ourselves whether or not there is some place in which we have refused to receive and follow the Spirit’s lead. Where are we stubbornly insisting on our own way and our own agenda? Surrender, submission, and relinquishment are the everyday rythyms of our life—follow Christ and listen to and obey the Spirit. We draw our strength and our life from Christ by the Spirit, we live in community with our fellow believers, and no matter what those around us may say, we keep on the journey on into eternity.

Abba, you call us out of this world into relationship with you and others in the body of Christ. You pour your Spirit into us and begin to transform our hearts, minds, and lives. Thank you for holding us in the midst of our struggles, enabling us to bear the rejection and criticism of others. Grant us the grace to follow Jesus wherever he leads and to respond faithfully and obediently to your Spirit, for Jesus’ sake. Amen.

“Do you suppose that I came to grant peace on earth? I tell you, no, but rather division;…” Luke 12:51 NASB

Walking in Christ

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By Linda Rex

PROPER 12—Reflections on when I was first baptized remind me of the disconnect there was between my baptism into Christ’s death and resurrection and the rest of my Christian life. Even though the baptism focused on repentance and accepting Jesus as my Lord and Savior, it seems that once that event took place, then the rest was all up to me, even though I was a recipient of the Holy Spirit.

Of course, I had been taught the scriptures since I was a child, and had to memorize many for school. There were instructions about the ten commandments and the way of love, and warnings that I would reap what I sowed. I lived in constant fear that I would fall short of God’s enormous expectations (and I often did) and believed that God would reject me. My participation in taking the bread and wine once a year was often a desperate plea for forgiveness and an acknowledgement of my unworthiness in his sight. Even though I may have felt forgiven as I came to the table, this experience was short-lived—guilt and shame were my constant companions.

Unfortunately, I was laboring under a false concept of what it meant to be baptized and to be saved. In some ways, I understood what it meant, but at the same time I did not grasp the significance of dying and rising with Jesus. I did not realize that my death and subsequent life in Christ was always and ever a participation in Christ’s perfected and finished work. It was not all up to me—it was completely all up to him; I was saved by grace through faith.

Jesus, who was God in human flesh, did not need to be baptized and yet he obeyed his Father’s command given through John the Baptizer to be baptized for the remission of sins. Jesus was not baptized for his own sins, but for the sins of the whole world, identifying with each human being in our broken, sinful humanity. When we are baptized, it is a participation in his perfect work of baptism as well as a symbolic sharing in his death and resurrection.

This participation in Christ through baptism is merely a beginning of the new life which is ours by faith in Jesus. By faith we receive the anointing in the Holy Spirit by which we share in Jesus’ perfect relationship with his Father. Our life becomes a life of walking in the Spirit by faith in Christ—a new way of being which has its roots in the Son of God.

We do not suddenly become perfect and yet we are at the same time perfect in Christ—there is a paradox, a tension, to our lives. While on the one hand our perfected humanity is hidden with Christ in God, on the other this perfection is being worked into us daily as we live and walk in obedience to the Spirit. We are fully justified in Jesus but are daily being sanctified—we walk by faith, not by sight. We do not always see in ourselves or others the perfection which is ours even now in Christ.

Our focus is so often on moral perfection. This was the struggle in my early years as a Christian. But this is not God’s focus. He has already resolved the issue of moral perfection in Jesus. What he is working on now is our faith in Jesus Christ, our personal walk with him in the Spirit.

In Christ we are caught up into the inner life of the Trinity, of the Father, Son, and Spirit as they exist in perichoretic love and unity. We were created to love God with our whole heart, soul, mind, and being and to love our neighbor as ourselves. In Christ this is who we are as God’s adopted children. In his life, death, resurrection, and ascension, and in the giving of the Spirit, Jesus stands in our place on our behalf, enabling us to participate as God’s creatures in true union and communion with the Father in the Spirit, and in union and communion with one another, expressed most fully within the body of Christ, the church.

What before was a fear and anxiety-ridden struggle to attain a tiny measure of God’s favor has been replaced in our lives by a grace-based relationship filled with God’s love, humor, compassion and understanding. All of life is holy now, blessed by and healed by the presence and power of God through Jesus in the Spirit. Our lives are a participation in the perfect relationship Jesus has with our Father and his perfect expression of love for Abba and for others in the Spirit.

We don’t have to beg God for the least bit of his attention. No, he anticipates and looks forward to our encounters, for Jesus stands in our place on our behalf, bringing us into the presence of the Father in the Spirit. We feel his pleasure as we pray and sense his joy in our everyday life. We know his presence and sense his comfort when we grieve or go through painful experiences—he shares all of life with us. Whatever evil we may encounter in this world, we find he is already at work within it to redeem, restore and renew. And whatever praise or prayer or gift of obedience we bring—it is already perfected in Jesus.

We do not need to spend all our time in abjection or slavish attention, but rather in real moment-by-moment relationship, in the true love, humility and service which come in a complete dependence on God, knowing and accepting our need for Jesus, and rejoicing in the power and presence of the Spirit in our lives. We can live our lives in joy, drinking in of the blessings God richly showers upon us for our enjoyment—the beauty of a new spring day, the glory of a mountain vista, the pleasure of a pet’s affection, and the ecstasy of an intimate relationship with a spouse. In moments of sorrow or struggle, we can rest in his arms, trusting he is holding us and helping us through them, working all things for our best benefit.

What God has given us is true participation in Christ’s perfect relationship with his Abba. We have a loving, adoring, compassionate Father who has done everything necessary for us to have a personal, intimate relationship with him and to share in what he is doing in this world to bring the fullness of his kingdom into every area of our existence. We get to share in Christ’s mission by the Spirit through prayer, loving others, resisting evil, and caring for God’s creation. All of these are a true participation in Christ’s death and resurrection, of which baptism is the initial step and our weekly communion the ongoing sacrament.

Dear Abba, thank you for including us in your life and love through your Son Jesus and by your Spirit. Thank you for allowing us to share in Christ’s death and resurrection, and in his life in the Spirit, symbolically showing our participation through baptism and our sharing in the bread and the wine. May you finish what you have begun in us through Jesus our Lord. Amen.

“Therefore as you have received Christ Jesus the Lord, so walk in Him,…” Colossians 2:6 NASB

Making the Choice to Follow

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By Linda Rex

PROPER 8—I did not write a blog last week as I was in Charlotte, North Carolina, attending the GCI Southeast Regional Conference. I attended this event with fellow pastors Jan Taylor and Mike Gass, as well as our outreach ministry leader, Pat Brazier. We joined with fellow pastors in learning about what it means to be a healthy leader and a healthy church, and how GCI (Grace Communion International) is obeying Christ’s call to proclaim the good news of the Kingdom of God and to follow wherever he leads.

In the gospel passage for this Sunday, the narrator Luke tells how Jesus responded to different people who sought to be his disciples. When one person said to him, “I will follow you wherever you go,” Jesus told him that unlike the foxes and birds, the Messiah did not have a place to rest his head. The price of discipleship often includes the loss of physical places we count on for comfort and personal safety.

Jesus said to another person, “Follow me.” Jesus had given this same command to Matthew as he was sitting at his desk collecting taxes and Matthew had left behind all his financial abundance and job security to follow Christ. When Jesus told the fishermen to follow him, they left their boats and families behind and simply followed Jesus. They left behind all that was comfortable and known in order to follow him.

But here, this man asked if he could first bury his father. In that day according to social expectations, it was the duty of a man to bury his father and give him an honorable burial a year after his death. This man, if he was the firstborn, may have been expecting a double inheritance, so he may have wanted to protect his future expectations. Either way, he wanted to wait till these personal and financial responsibilities were resolved before following Jesus. But neither of these reasons were sufficient to disobey Jesus’ simple command, “Follow me.”

Jesus replied by telling him to “allow the dead to bury their own dead.” He was being invited to truly live—to be in intimate relationship with Jesus. By dying to his past life and following Christ, he would begin a new life—a new path of discipleship. And Jesus’ instructions to him were, “Go and proclaim everywhere the kingdom of God.” The king of the kingdom was present in Jesus and this man’s calling was to let everyone know right away that this was so, not to wait until he had all his personal affairs in order before he did so. (Luke 9:51–62)

His calling is not any different than God’s calling to us today as believers. And it is God’s calling to the members of GCI. We are called to radical discipleship—to leaving behind what was before and embracing what God through Christ in the Spirit is leading us toward. We are to proclaim the kingdom of God, no matter the cost, even if it means leaving behind those places and practices we count on for comfort and personal safety. In following Christ, we cease our dependence upon our physical abilities and future expectations, and trust in the provision and future God has for us and is leading us into by his Holy Spirit.

To often we are like the man who told Jesus, “I will follow you, Lord, but first permit me to say good-bye to those at home.” We find a lot of reasons not to simply do what Jesus by the Spirit tells us to do. It is easy to allow the things of this life, our comfortable relationships, our social obligations, to distract us from simply following Jesus and proclaiming the good news of his kingdom.

Family relationships are important and should not be neglected. We are to love God wholeheartedly and to love one another. But the kingdom life Jesus inaugurated in his life, death, resurrection, and ascension is a radical shift from self-centered living into a Christ-centered existence in which our choice is moment-by-moment to follow Jesus wherever he goes, no matter the cost. Radical discipleship includes changing the way we think, talk, and live.

And radical discipleship also includes sometimes changing the way we do church and the way we act as spiritual leaders within the church. The way we do church can become so comfortable that we cease to grow and change or allow new people the opportunity to grow and change with us. Members of our churches and denominations may begin to so resemble the culture in which we live they lose their distinction as followers of Christ. Leadership can become about prestige, financial abundance, power, and authority rather than about Jesus’ simple path of humble service and self-sacrifice. Churches can become social clubs, exclusive and untouchable, or they can become so gracious and free-spirited that no one ever hears the truth about Jesus and his costly path of discipleship.

As GCI follows the lead of the Holy Spirit and continues in its growth of Christ-likeness, we will continue to be called down the road of discipleship where we must make the choice to follow Jesus in new and challenging ways. We may need to leave behind those comfortable, easy ways of doing church and embrace new, transformational ways of embracing our church communities and the people we encounter there. We will be called to quit hiding and stop running away from our responsibilities to share the good news of the kingdom of God everywhere we go.

This is the call to discipleship—a discipleship in which we were meant to call others into the same radical discipleship we were called into as Jesus said to us, “Follow me.” What that calling is for us individually and as a church is unique—we listen to and obey the Spirit as he moves in our midst and within our communities. We join Jesus in his daily work to let all people know the good news of God’s amazing love expressed to us in him. And we enjoy the journey, for we are caught within the love and life of Abba, Jesus, and the Spirit.

Thank you, Jesus, for calling us to follow you. Give us the courage and faith to do so, no matter the cost and no matter what the future may bring. Enable us by your Spirit to embrace all the new you are doing while holding fast to what you have taught us in your life, death, resurrection and ascension. Grow us up into all that you are. By your Spirit and for Abba’s glory, make your body, your churches, specifically our GCI churches, into places of life, healing, and renewal. Make us all a clear reflection of your glory and grace. In your Name we pray, amen.

“And He said to another, ‘Follow Me.’ But he said, ‘Lord, permit me first to go and bury my father.’ But He said to him, ‘Allow the dead to bury their own dead; but as for you, go and proclaim everywhere the kingdom of God.’” Luke 9:59-60 NASB

Ready and Waiting

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By Linda Rex

Back in the late 1990’s, Y2K was a common descriptor used to describe the changeover between 2000 to 2100. I was amazed at the number of apocalyptic movies which came out around that time. It seemed that many people besides Nostradamus held strong opinions about how the world was going to end and if/or when Jesus Christ would return.

I have read many books and articles over the years which talk about how Jesus is coming to punish all the bad people on earth while rescuing his good people from the coming evil or “great tribulation.” Often the focus is on how bad this world is becoming and how desperate we will be to have Jesus rescue us from all the evil Satan is going to perpetrate in “the end times.”

Whatever God decides to do in order to fulfill the scriptures he inspired in his Word, what really matters to me in the long run is that Jesus is coming back for his own and he will once and for all make right the wrongs of this world, bringing to fruition what he completed on the cross. The symbol of the bread and wine blessed and shared at the last supper is like the promise of a groom to return one day in the future and to take his bride home to be with him forever. Meanwhile he has a dwelling place to prepare for her and spends her days preparing in anticipation of his return.

As I personally wait for my own groom to wed me, I’m seeing that we can look forward to Jesus’ return with either dread and fear or longing expectation and desire. Do we believe that even now he is present by his Spirit in every situation and loves us faithful and completely? Are we spending our days preparing for his coming and caring for those who are suffering or in need as we wait? Do we believe that our Beloved will come again and take us to be with him in glory forever?

There is a dress hanging in my room which was picked out with this special day in mind. This brings to mind the robes of righteousness Jesus has given us to wear. We are encouraged to cast off our old garments of sin and shame and to don the new outfit Jesus created for us in his incarnation, crucifixion, and resurrection. We know that when he comes, we will be like him (1 John 3:2), and since he shines with great glory and beauty as the eternal God/man, we will be given glorious bodies which will be dressed up in his very own righteousness.

I was so grateful to watch and help as our ladies lovingly and creatively dressed up the church for the wedding tomorrow. The candles and flowers, ribbons and paper bells tell everyone this is a very special day. A special meal is being prepared for the reception by a gifted man which will bless all those who eat it. Everything points to the celebration of the joining together of two lives into a new oneness or whole.

What Jesus did was to perfect our humanity and to include us in his perfect relationship with his heavenly Father. Our human focus is so often on our moral behavior rather than on how we are bound together with God and one another in love by the Holy Spirit. We were designed for this perichoretic oneness with God and each other—and the only way this could or would happen was through God transforming our humanity from the inside out. In Jesus, the joining together of two substantially different essences into one being made possible our new existence as adopted children of the Father.

The Word of God entered into our sphere of existence and in his life, death, resurrection, and ascension, joined our humanity with his divinity. In the sending of his Spirit, he enabled each of us to participate in a real way in these spiritual realities. The point of Jesus’ return includes the reality of heaven and earth joining together forever in glory. The new heaven and new earth, with the glorious new Jerusalem as her brightest gem, is the culmination of God’s story laid out in Scripture—Eden and its glories now surpassed by and fulfilled in the new heaven and new earth where God will dwell with man.

We can look forward to the second coming of Jesus with anticipation and expectation rather than dread because God has given us these wonderful and precious promises. Jesus has blessed us with the seal of his Holy Spirit, his personal presence in us and with us from the Father. Our hearts can be filled with joy, faith, hope, and love, for Christ is faithful and will come again to take us to live with him forever in that beautiful world he is creating for us while we wait for his return.

Thank you, God, for wanting to live with us forever, and for being willing to pay the steep price for our redemption and restoration. Thank you, Jesus, for your faithful promise and precious Spirit, by whom you live in and with us even now. Thank you that you are coming soon—we love you and want to be with you even now. Amen.

“And the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it.” Revelation 22:23-24 NASB

“Jesus answered and said to him, ‘If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him.’” John 14:23 NASB

Having an Open Heart

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By Linda Rex

LENT—My personal Lenten wilderness wanderings are taking me through some painful memories. They are also taking me to the place of recognizing and acknowledging my failures to love. This process is humbling and calls forth in me an anguished cry to God for deliverance and renewal.

The hardest thing for me to accept is the realization that if I had only listened more carefully to what the Spirit was telling me and had promptly done things his way, not in my own stubborn “righteous” way, things in my life would have been a lot better, a lot less people would have been hurt, and the lessons life had for me would have been much easier to swallow.

So often God’s love and grace stand ready to bring healing and wholeness, but we are not willing to open ourselves up to them. God’s love and grace don’t always appear the way we expect them to—case in point being the Messiah who would be a suffering servant rather than a conquering hero. We want God to conform to our ideas of how things should be rather than simply surrendering to him and his plans and ways.

Now I could wallow in guilt and shame, but it would really serve no purpose but to keep me in a place where the evil one can create even more destruction and death. No, the better thing is to receive what God is offering and be open to what he wants to change in me and in my life. Having an open heart to receive all God has for me is a better place to be.

There are many times in life when circumstances and situations are beyond our control. We struggle to do the next right thing in what seems to be an impossible situation. We seek God’s will and guidance and take another step forward. We try to live the best we know how. And still we fall short. Life takes its toll. Relationships are broken or severed. People die. Businesses fail.

We find ourselves wondering how to find the capacity to move on. Life in this broken world is tough. Becoming a Christian isn’t the solution to every little problem in this world. Sometimes becoming a Christian actually makes things even more difficult or painful. The road we walk on as we follow Christ is a path through death to resurrection. There are sacrifices and suffering which go with the Christian life, as well as many deep joys and pleasures.

God doesn’t remove the realities of our human experience. Rather he enters into them with us and walks with us through them. He carries our sorrows, lifts our burdens, and shares our struggles. Sometimes he makes things easier and gives us great redemption in an impossible situation. There are times when he allows us to go through a great trial, but he never intends us to go through it on our own—we are meant to have him present, in us, with us, and for us in every circumstance.

God has covenanted with us in Christ to be ours and has made us his. Nothing can separate us from his love (Rom. 8:38-39). He longs to gather us to himself and to express his great love and devotion. He doesn’t want us to suffer needlessly, so he gives us not only a relationship with himself, but also Christ to follow. Christ is our life (Col. 3:4) and is the substance of our existence. He is the perfected humanity we are being formed into by the Holy Spirit.

The cry of Jesus to the city of Jerusalem is the cry of Abba’s heart to you and to me. He doesn’t want us to struggle or to suffer but rather to rest in his embrace—to be at peace with him. So he has given us this rest, this peace, in Jesus. The Spirit affirms the truth that we are accepted in Christ, we are forgiven children, beloved and always welcome in our Abba’s heavenly home.

When faced with the reality of our failures to love or to be faithful to God, we need not be overwhelmed with failure. Rather we need to focus on the power and love of the God who overcame death through resurrection. Our gracious God can take a situation full of brokenness, guilt, and shame, and turn it into a means of redemption and renewal. He can turn it into opportunity to show to many the glory of his goodness, love and grace.

When we resist his grace and love, when we refuse to allow God to redeem a situation or to bring about redemption and renewal in a broken relationship, we are like Jerusalem refusing to receive and acknowledge their Savior and Lord Jesus Christ. All that’s left to us is our desolate house, our broken life, our shattered dreams.

If God’s purpose is to redeem, restore, and renew all things (which it is) then we want to have open hearts to receive God’s restoration, redemption and renewal. We want to be open to the possibilities rather than resistant to the Spirit’s work. We want to available to participate in God’s work, joining with him as he rebuilds, transforms, and heals.

This is the kingdom life we were included in through Jesus’ life, death, resurrection and ascension and in the sending of the Spirit. This is the life of the church, the Body of Christ, in this world as participants in Jesus’ priesthood, his ministry to all humanity. God is at work to heal, restore and renew, and we are included in his mission in this world. May we always be open to his possibilities in the midst of our impossibilities, to his light in our darkness, to his life in our death.

Dear Abba, thank you for the gift of life, grace and love through your Son Jesus and by your Spirit. Give us open hearts and open hands that we may receive all you have done for us through Christ and all you desire to give us in every moment. We praise you for your faithful love and abundant grace through Jesus our Lord. Amen.


“How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it! Behold, your house is left to you desolate; …”
Luke 13:34b-35a NASB

“For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.” Philippians 3:20-21 NASB

Wilderness Musings

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By Linda Rex

LENT—As we move into the season of Lent, I have been wrestling with the call Jesus has on my life right now to live in his grace and love in each moment. Letting go of old, incomplete, or inaccurate ways of thinking or believing regarding what has happened in the past is a struggle. The father of lies loves to blur the boundaries between what is true and what is false, so much so that it is hard to live and walk in the truth sometimes. Indeed, it is much easier to hold on to wrong and unhealthy ways of thinking about things than it is to embrace the reality that I may have misunderstood or may have (perish the thought!) been wrong.

Ooch! How much easier it is to wallow in my pride and self-defensive self-justification than it is to admit that I messed up and need a big dose of forgiveness! It is much easier to point the finger elsewhere or to blame someone else for what happened. But no, I must embrace the integrity and humility of Jesus which calls me to agree with the truth and to walk with him through his death and resurrection into the new life he bought for me and gave me in the Spirit.

Even though this season of Lent is an opportunity to reexamine the reality of our need for Christ, it is also an opportunity to see more clearly the spiritual reality of our inclusion in Christ. As we stand in front of the mirror, Jesus Christ, who is the exact representation of the Father, and see ourselves mirrored in him, we cannot help but see how far short we fall from being the perfect image-bearers of God. This can, at times, feel overwhelming and can lead to feelings of guilt and shame.

First, we need to ask ourselves—is this genuine guilt I feel? Or is it that imitation guilt and shame which the father of lies and his companions like to dish out to make us feel unworthy, unloved, and separated from God’s love and grace? Sometimes the events of our childhood or the way we’ve been treated by significant people in our lives create in us constant feelings of guilt and shame that aren’t in any way related to the truth of our actions or thoughts. When we tell the truth about these feelings, that their root is in a lie, we often find freedom and peace. But we may find ourselves wrestling with them for a time until that root is completely eradicated and replaced in our hearts and minds with the truth of our inclusion in Christ.

True guilt though is meant not to tear us down, but to bring us to the realization that we have moved away from our center in Christ. Because of Christ’s finished work, there really is no reason to wallow in guilt nor is there any reason to feel ashamed. Jesus has drawn us up into his intimate relationship with the Father, covered all our guilt with his righteousness, and given us a new life in himself by the Holy Spirit.

We need to view ourselves and those around us in accordance with the truth—we are included in Christ’s life, death, resurrection, and ascension. We have been given the greatest gift of all, Jesus Christ—in and through the gift of the Holy Spirit—in us and with us. We need to stay focused on the reality that our life in Christ is a life of grace. God already knows the sin we are capable of and has covered it all in his Son. There is nothing so bad that God has not, cannot, and will not redeem and restore us. Rather than continuing to muddle around in the pig slop, we might as well run on home into his waiting arms. There’s no point in waiting around thinking if we tried a little harder, we could clean ourselves up on our own.

What about these “messies” we carry around with us and never seem to be able to get free of? What about the dark places we don’t want anyone to see? We like to keep our dark places dark. Bringing them into the light, letting others into the closet with us, is something we avoid like the plague. We prefer the darkness to the light. But Jesus tells us to bring the darkness into the light since God already sees it anyway. There’s no point in hiding what God has already seen, taken up in Christ, and freed us from. (John 3:18-21) Embracing the truth, living in this painful but liberating honesty and transparency on an ongoing basis, is the healthiest place for us to be.

Really, this is all summed up in the realization that Christ is the center. We live in him, for him, and by him. As we are assaulted by the lies Satan and others speak into our souls, we need to turn to Christ who is the truth of our personhood and our existence. We will be tempted to resolve our failures on our own—we need to turn to Christ who already has resolved our failures in his finished work and in his very person. Satan will call out our shortcomings, sins, and weaknesses, but we need to listen instead to what the Father says to us through Jesus by the Spirit: “You are my beloved child. You are forgiven, accepted, and forever included in my perfect relationship with my Son in the Spirit.”

The season of Lent is an opportunity for us to embrace fully the reality that now and forever, we need Jesus. Daily we need the Spirit poured into us afresh so we can more fully live out the truth of who we were created to be—the image-bearers of God himself. Indeed, what Paul said is so true—in him we do live, and move, and have our being. Apart from Christ, we are a mess. We are preoccupied, indifferent, greedy, broken, hurting, self-absorbed, self-centered—you name it. We can live life pretty comfortably on our own for quite some time, but inevitably we will come face to face with the truth—we need Jesus.

I hope during this Lenten season we will come to that place in a new way. I hope we will see our need for the love of God and the redeeming grace we have in Jesus as well as how empty we are without the indwelling presence and Person of the Holy Spirit. We can be sober and realistic, but I believe we can also rejoice—for we know what happened after the cross. We know the end of the story, and we’re included in it. Spoiler alert! … We rose with Christ—and we are new in him. Praise God!

Our dear Abba, thank you. Thank you that we can run home to you because you are waiting. Thank you, Jesus, for doing all that is needed so we are welcome at home with Abba. Thank you, Holy Spirit, for making this real to each of us individually, for enabling us to know we are God’s beloved children, forgiven and beloved. Holy Spirit, enable us to see our need for Christ as well as the reality of our inclusion in Christ. Enable us to turn away from ourselves and to turn to Christ. Thank you, Holy Trinity, for your love and grace through Jesus our Lord. Amen.

“Then Jesus, full of the Holy Spirit, returned from the Jordan River. He was led by the Spirit in the wilderness, where he was tempted by the devil for forty days.” Luke 4:1-2a NLT

The Burning Coal of Grace

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By Linda Rex

In the past few years I have had to rethink previous decisions I had made about a certain relationship in my life. The biggest struggle I have found is how to reconcile reality with the possibility that a person might actually be transformed by grace. Does God truly change people? Or, as I have been told on many occasions, do people essentially stay the same and never change?

Looking at this question from the viewpoint of what I see around me, I struggle. Some people never seem to change—they are always the sandpaper in our lives, causing rashes in our emotional skin due to their abrasiveness and broken ways of being. Then I look inside and ask myself, “Has anything in me changed? Am I any different than I was years ago?” And I wonder.

The thing is, the secular viewpoint in the world around us either says, “That’s just the way I am—accept me,” or “I just need to try harder and I’ll be different—be patient with me.” The act of personal transformation or inner change is left fully up to us. We, especially us perfectionists, set impossible standards for ourselves and/or others, and then get all bent out of shape when we don’t attain them. Then again, some of us just toss all standards out the window and live free of any restrictions or inhibitions. Somehow this seems to be better than playing by the rules, struggling to become better people and failing.

The truth is—and I have seen this play out in my life and in other people’s lives—God changes people. When God goes to work in a person’s life, they are never the same as they were before. No doubt, they participated in the process, but the real heavy-lifter in the whole transformational experience is God himself.

And the key element is grace. The reality is that our transformation begins and ends with God. God meant us to be adopted children who live as unique persons in an equality and unity which mirrors the divine love and life of Abba, Jesus, and the Holy Spirit. The amazing Being who created us was not willing to settle for anything less than this—we were to share in his life and love, and so in the person of the Word, God ensured this would be our reality. We are meant to love God with all our being and to love one another as ourselves.

Obviously, if we are honest with ourselves, we fall short of this spiritual reality. The closer we get to God, the more we get to know him for who he is as our Lord and our Redeemer, the more we are faced with the fact that we are not what God intended from the beginning. When held to the mirror of the image of God, we are but a cracked and broken replica. There is significant work which needs to be done to bring us to the place where we reflect God’s image perfectly.

In the book of Isaiah, the prophet tells about his encounter with God, where he “saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called out to another and said, ‘Holy, Holy, Holy, is the Lord of hosts, / The whole earth is full of His glory.’” (Isa. 6:1-3 NASB) Isaiah’s immediate reaction to this amazing sight was to be overcome with a deep sense of unworthiness. Who could possibly be worthy to stand in the presence of such divine holiness, of perfect relatedness?

What I see in this passage is that Isaiah makes no effort to make himself worthy. No, he knows he isn’t, and so he simply falls on the grace of God to make him worthy to be in his presence. God, via the seraphim, offers him grace—the burning coal on his lips, the forgiveness of sins. All Isaiah was asked to do was to receive it, and then to offer himself to God for his service in gratitude.

In the giving of the burning coal, Isaiah’s concern about being a man of “unclean lips’ was dealt with summarily and completely. Isaiah was given new lips through the burning coal—there is a picture of transformation here. He is moved to offer himself to God to carry a message to the people of Israel in spite of God’s warning of their resistance to the word he would carry. And his life, however broken it may still have been, became an offering of service to God.

So often we run from intimacy with God because drawing close to the One who loves us so completely forces us to face the truth about ourselves. God’s grace, love, and compassion aren’t meant to make us feel unworthy, dirty, and shameful. Rather, they are meant to assure us that even in our brokenness we are held in God’s perfect love—we are chosen by God for relationship with himself and he has done and will do all that is needed so that we can enjoy that relationship with him both now and forever.

Jesus brought grace and truth to us. We can at the same time we see ourselves in our brokenness, see ourselves as forgiven, accepted, and beloved. In Jesus we see the perfect humanity we were all meant to have at the same time we see our desperate need for transformation. In the acknowledgement of that need, in our surrender to the claims of Christ, grace goes to work. By the Holy Spirit, that which Christ has made true about us becomes ours in our personal experience. In the moment in which we receive God’s love and grace, our hearts are touched, our lives are changed.

It is not a magical transformation. Rather it is a journey of renewal. God, by his grace and power, begins to work to change, heal, and renew us inside. As we acknowledge and accept our belonging to God, believe in the truth of what Christ has done and is doing on our behalf, we will experience a change in our behavior. What God is working out inside by the Spirit becomes our reality in our words and actions. It is not just a momentary experience, but a journey—a movement which may go forward, backward, and in circles. Ultimately, though, the change in our hearts and lives is real.

Do people really change? Yes, I have seen it and have experienced it firsthand. Sometimes people may revert back to old behaviors or ways of being—the brokenness of our human flesh plays a role in this. But when Jesus by the Spirit gets involved, and people are walking in the truth of who they are in Christ, they change. They are healed. They are renewed. They are transformed.

This is why the gospel is so much more than just a promise for life after death. The gospel is the word of redemption—of renewal for us and for our entire cosmos. Jesus is making all things new and we want to be a part of that process. We want healing and transformation in our lives, in our relationships, and in our world, and we can join in with Jesus as he works to bring this about. We can share this good news with each person he brings into our lives while walking with them on the road of redemption, as we walk the road of renewal ourselves.

Dear Abba, thank you for loving us in our brokenness, for never leaving us but rather, bringing us near through your Son Jesus and by your Spirit. Do finish what you have begun—let the cleansing power of grace and truth transform, heal, and renew us. We offer ourselves to you with grateful hearts, through Jesus our Lord. Amen.

“Then I said, ‘Woe is me, for I am ruined! Because I am a man of unclean lips, And I live among a people of unclean lips; For my eyes have seen the King, the LORD of hosts.’ Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs. He touched my mouth with it and said, “Behold, this has touched your lips; and your iniquity is taken away and your sin is forgiven.’” Isaiah 6:5-7 NASB