Finder of All Lost Things
By Linda Rex
September 11, 2022, PROPER 19—The other day I drove downtown to do something at the Howard Office Building. I used my GPS to remind me of how to get there, but as I was leaving the parking lot to head home, I decided I could find my way home without help. About ten minutes later, I realized I was headed the opposite direction from where I needed to go, and that I was thoroughly lost. Grumbling with frustration, I finally pulled over and got out my phone for directions to get back home.
Being lost means that fundamentally, underneath all of the lostness, lies the reality that one has a home to return to. There are some people today who do not have a home to return to—they long for a home, a place of settled rest where they are beloved and safe. Others have a house, but it’s not much of a home. They may have a place to live, but there is no sense of welcome or peace in that place they go to after work each night. Some of us are simply looking for a spiritual home—a place where all the time, we are accepted, loved, welcome, and included.
In the gospel reading for this Sunday, Luke 15:1–10, we find Jesus feeling right “at home” with tax collectors and sinners—people that the Pharisees and scribes of that day excluded from the community of faith. Jesus included them in his life, fellowshipping with them, and drawing them close into relationship with himself in spite of their failure to live up to the expectations of their religious leaders. These people who had no spiritual home were finding their home in Jesus, and he wanted the leaders to understand that if anyone was really lost in the situation, it was those who believed they were already found.
Receiving criticism for welcoming tax collectors and sinners, Jesus began a series of parables about lostness and foundness. He told a story of a shepherd who had a hundred sheep, one of which had wandered away. This good shepherd knew each of his sheep so well that he was very aware when one of them left the flock. So, he put the others in the care of those who would watch over them, and went to find the lost sheep. His purpose was to bring the lost sheep back home, to be cared for and kept safe with him. He took whatever risks were necessary, took however long it took, and endured whatever deprivations, struggles, and suffering were required so he could bring home the single sheep that was lost.
Significantly, the shepherd’s attitude about the whole process, in spite of the inconvenience to himself, was joy. He didn’t lash out at the sheep when he found it, nor did he reject the sheep for what it did by wandering away. Instead, the shepherd picked up the poor bedraggled sheep, wrapped it around his neck to carry it on his shoulders, and made himself fully responsible for its care. He did the heavy work of bringing the sheep home and making sure it was safely back in the sheepfold.
This is such a profound picture of our Lord and what he has done for us in his birth, life, death, resurrection and ascension. As our Good Shepherd, he was willing to set aside the comforts and privileges of his divine home for a time in order to find us in our humanity in the wilderness of evil, sin, and death, to bring us back home to our Father. As we read in Hebrews 12:2, Jesus willingly and joyfully underwent this self-offering for our sakes, finding us in our lostness, and in spite of the supreme cost to himself, bringing us to safety and rest in his Father’s arms.
What Jesus brought the Pharisees’ and scribes’ attention to was that the shepherd in this story was not focused on the failure of the sheep to stay in the sheepfold. There was no condemnation of the sheep for having wandered off. The concern of the shepherd was for the wellbeing of the sheep, of its need to be brought back home, back into the fold, not to be punished or excluded for how it failed to obey the expectations of the shepherd. He was simply rejoicing that the sheep was once again home, back with the other sheep, where it belonged.
The Lord has been showing me more and more how we as humans love to create divisions between “us” and “them”, especially religious ones. We differentiate between those who are in and those who are out. If someone doesn’t measure up to our expectations of holiness or of the Christian life, we exclude them from our relationships. Instead of this, we need to realize our own lostness and need for a shepherd, and treat them as the brothers and sisters they are. The human race as a whole was included in Christ’s self-offering, and that means that at any moment, we may be and are the lost sheep he is joyfully bringing home on his shoulders.
I love the next story Jesus told, about the woman who lost a coin. She searched all over her house, sweeping the dirt floor and crooks and crannies, trying to find the small piece of metal. Obviously, the woman would not have been so diligent in her search unless that coin was very important to her. Was it a part of her dowry? Was it her only hope for a morsal of food that week? She even used some of her precious lamp oil to try in her dark house to see where the coin had gone.
Today, when we drop a penny, we may not be as diligent in our retrieval of this small coin. But the coin in this story had a place where it belonged—in the care of the woman. This coin was not meant to be lost and all alone in some forgotten space in the house. It was meant to be a part of the collection of ten coins that she was keeping for a specific purpose. Her joy at the finding of the coin reflects the same joy that the shepherd had upon finding his sheep. She was so delighted about finding her lost coin that she shared the good news with everyone around her.
What a different response compared with the grumbling of the Pharisees and scribes! Isn’t this what our response ought to be when Jesus goes to work to bring a “lost coin” home? Shouldn’t we be equally delighted to share the good news with others of what Jesus has done for us in his finished work as our Lord and Savior? Instead of the critical and negative response Jesus experienced from the Jewish leaders of that day, he should have received joyful gratitude and celebration for bringing the “lost coin” tax collectors and sinners into relationship with himself, and thereby bringing them home to our Father.
Over the years, as I have had many different experiences with God helping me find what I’ve lost, he’s become for me the Finder of All Lost Things. Indeed, Jesus still is the One who seeks out the lost and brings us all home to his Father. And Jesus includes us in his mission of finding all lost sheep and all lost coins—of finding all who are longing for a spiritual home. He invites us to be a part of the process of helping others see their home is in him. We can get out our lamps and begin looking for the “lost coin” alongside the Finder of All Lost Things by joyfully including family, friends, neighbors, and acquaintances in our life with Christ. Together we can celebrate our common return home on the shoulders of our Shepherd, rejoicing with Jesus as he brings us all home to the Father.
Thank you, Good Shepherd, for the extent to which you have gone to bring each of us home to be with you forever. Thank you for searching for us in the wilderness of our humanity, seeking each one of us out and including us in the Triune life and love. O great Finder of All Lost Things, grant us the grace to remember our own lostness and foundness in Jesus as we include each and every person in our own celebration of all you have done to bring us safely home. Amen.
“Now all the tax collectors and the sinners were coming near Him to listen to Him. Both the Pharisees and the scribes began to grumble, saying, ‘This man receives sinners and eats with them.’ So He told them this parable, saying, ‘What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? When he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, “Rejoice with me, for I have found my sheep which was lost!” I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? When she has found it, she calls together her friends and neighbors, saying, “Rejoice with me, for I have found the coin which I had lost!” In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.’ ” Luke 15:1–10 NASB
See also 1 Timothy 1:12–17; Psalm 51:1–10; Psalm 14.
[Printable copy: https://newhope4me.files.wordpress.com/2022/08/olitfinder-of-all-lost-things.pdf ]
[If you are interested in participating in a discussion group in the Nashville, Tennessee area or in a Zoom group, please drop me a line at email@example.com. ]
The Gate of Grace
By Linda Rex
March 28, 2021, PALM SUNDAY—PREPARATION FOR EASTER OR LENT—Etched into my memory from my childhood in southern California are avenues of palm trees of all different shapes and sizes. There is something about the tall, stately trees, bending slightly in the ocean breezes that speaks to me of salt water and sand, hot summer sun, and tropical flowers.
On this special Sunday in some churches, small palm fronds are handed out in memory of the branches laid on the road as Jesus Christ rode into Jerusalem. The songs of “Hosanna” we sing today echo the shouts of the pilgrims as they entered the city in celebration of the Messiah’s arrival. In many ways we also anticipate with glad rejoicing the coming of King Jesus into our world to restore all things.
In John’s version of this story, Jesus rode into Jerusalem on a donkey’s colt and the people threw down branches of palm trees. They shouted, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” “Hosanna” is a phrase which in essence means “O, save!” This greeting resonates with the Hillel psalms often sung or recited by the pilgrims as they approached Jerusalem. Psalm 118:25, which we read on this Sunday, says “O Lord, do save, we beseech You; O Lord, we beseech You, do send prosperity!”
When looking forward with the travelers entering Jerusalem, excited about the possibilities present in the Messiah they thought Jesus was, it is understandable that they would lay out palm branches as though a victorious king were entering the city. It makes perfect sense that they would be praising and celebrating such a momentous event. How wonderful it would be to finally be free of their oppressors!
The problem was that they were mistaken in Jesus’ intention and purpose for being there. They neglected to attend to the other parts of the scripture which included predictions about his suffering and death. For example, in Psalm 118:27 we read, “Bind the festival sacrifice with cords to the horns of the altar.” There was to be a sacrifice made, but it wasn’t going to be an animal offered on the altar, but the humble king who was at that moment entering the city on a lowly colt of a donkey. Jesus had no illusions about what faced him as he entered the city. They might glorify him as a conquering king now, but in a few short days, he would be hung on a cross.
As I recently read the passages for Good Friday, I was struck by the interrogation Pilate did right before Jesus was sent out to be crucified. Pilate asked Jesus whether he was the king of the Jews. As they spoke to one another, Jesus told Pilate that his kingdom was not of this world, otherwise his servants would be fighting. Pilate asked him again if he was a king and Jesus affirmed it, saying that it was the reason he had come into the world. At the end of the interrogation, Pilate went out and told the people he found no guilt in Jesus, and offered to exchange him for a robber named Barabbas.
Jesus was scourged and again placed before the crowd with Pilate’s pronouncement that he was not guilty. But the people cried out for him to be crucified, as Jesus stood there with a crown of thorns on his head and a purple robe draped around his shoulders. The Jewish leaders affirmed that he had to die because he claimed to be the Son of God. This alarmed Pilate, who, no doubt remembering his wife’s strange warning, asked Jesus where he was from. But he would not answer. When Pilate warned him that he had the authority to have him killed, Jesus merely replied that Pilate had no authority but what was given him from above. At this, Pilate attempted again to free Jesus, but the Jews threatened to report him to Caesar for treason. In the end Jesus was led away, carrying his cross beam to be crucified on Golgotha.
What a contrast between the two pictures of Jesus. First, he is praised joyfully with loud hosannas as a celebrated deliverer. The second, he is led away, dripping with blood, bruised and torn, to the abuse and ridicule of the crowd. How can he even be the same person? But this is Israel’s king, the King of the Jews, as Pilate so aptly wrote on the nameplate which hung over Christ on the cross.
Historically, if we were to look at the King of the Jews, we would see that Jesus on the cross is a fitting description of the way the true ruler of Israel, Adonai, had often been treated by his covenant people. His covenant love for them had weathered their long history together when at one moment God would be their beloved deliverer and in the next was traded in for the gods and kings of the nations, and the people’s preference to follow their own ways. Even the efforts of the leaders to be more faithful in their obedience ended in rigid restrictions and rules that isolated and excluded people rather than bringing all people deeper into relationship with God.
Lest you think I am speaking merely of the ancient Israelites, I would like to point out that it is a human proclivity to love God when he is good to us and to drop him with disinterest when something more enticing shows up on the horizon. We are all just as vulnerable to missing the truth that there is, and should only be, one king in our life and it’s not us, and it’s not any other human being even though we may live under the authority of human government.
Jesus Christ invites us to go with him through the gates of grace into death and resurrection because this is where we were created to go. We were meant to enter into the gates of righteousness in participation with Jesus in his perfect relationship with his Father in the Spirit. There really is no other directive in our life which can and will give us true peace and freedom than that of surrendering to the lordship of Jesus Christ, allowing him by the Spirit to reign supreme in our lives.
Celebrate Palm Sunday in gratitude and praise for the King, our Messiah, who has come as God in human flesh to die and rise again, is coming right now by his Holy Spirit, and will one day come in glory to establish the new heavens and new earth. Choose to walk with him all the way into death and resurrection. What is he asking you today to lay down in honor of him, in humble submission to his reign in your heart and mind? How might you enter with him now into the gates of grace so that you may experience new life?
Heavenly Father, thank you for sending us your Son to save and deliver us from evil, sin, and death. Thank you for sending us your Spirit so we might participate in your divine life and love, through Jesus Christ our Lord and eternal King now and forever. Amen.
“On the next day the large crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem, took the branches of the palm trees and went out to meet Him, and began to shout, ‘Hosanna! “Blessed is he who comes in the name of the Lord”, even the King of Israel.’ Jesus, finding a young donkey, sat on it; as it is written, ‘“Fear not, daughter of Zion; behold your king is coming, seated on a donkey’s colt.” These things His disciples did not understand at the first; but when Jesus was glorified, then they remembered that these things were written of Him, and that they had done these things to Him.” John 12:12–16 NASB
“Open to me the gates of righteousness;
I shall enter through them, I shall give thanks to the Lord.
This is the gate of the Lord;
The righteous will enter through it.” Psalm 118:19–20 (21–29) NASB
Seeking Solitude with Jesus
By Linda Rex
February 7, 2021, 5th SUNDAY AFTER EPIPHANY—One of the things I have missed most since moving into metro Nashville has been the ability to walk out my door and simply find solitude where I felt safe to be by myself in nature. Although there are many greenways in the city where we can go walking or cycling, it is not the same as having a few acres of woods where one can wander about and simply experience the relative silence of the outdoors.
Even out in the country where I used to live there would not be genuine silence, since one could still hear the cars passing on a highway half a mile away or on the gravel road where we used to live. But it was possible to walk out our door and into the woods, and there encounter face to face a whitetail buck or doe as they were out on a browsing expedition looking for a meal. I could find wildflowers in the spring, blackberries in the summer, and in the rippling brook, a number of creatures simply being who they were created to be, reminding me of what really matters in life.
When I would walk in the hills or woods out in the country, I would find there a sense of the imminent yet transcendent presence of God. Sitting on a hill watching and hearing the wind blow through the blades of tall grass and wildflowers reminded me of the wind of the Spirit as Jesus described it to Nicodemus—we don’t know where it comes from or where it’s going, but we can see the wind’s affect. Looking up at the dark sky at night, the stars filled the expanse overhead. The Milky Way was quite evident and made even more impressive the psalmist’s praise that the God who set the stars in the heavens calls each one by name (Is. 40:26; Ps. 147:4).
Caught in the daily routine of life in the city, we can lose sight of the magnitude and glory of the creation God made and so simply cease to have a sense of our place in the midst of the universe as his beloved. And we can be so preoccupied with our responsibilities, our activities, and even our entertainments that we never stop to reflect or examine the state of our hearts and minds. Are we so busy that we do not have time in our daily life for solitude and silence—a place where we can receive God’s refreshment and renewal, and be reminded of who he is and who we are as his beloved?
In the gospel reading for this Sunday, we find Jesus going to synagogue with the disciples on the Sabbath and then returning to Peter’s home afterward. There they find Peter’s mother-in-law sick with a fever. Even though the rabbis taught that healing was not to be done on the Sabbath, Jesus went to the woman, took her by the hand, and healed her. Her response was what our response should be to the Messiah’s healing touch—a dedication to the service of God and others. She got up and began to tend to their needs.
One might think that Jesus, as God in human flesh, shouldn’t have had any needs. But in reality, he was fully human, so he grew hungry and weary just like every other person. In this story, as evening after the Sabbath approached, the entire city came to the door of Peter’s home, bringing all their sick and demon-possessed. Mark says that Jesus healed many of them and cast out many demons. He was in his element as the Messiah, but not without a cost to his physical, mental, and emotional well-being. Those doing ministry with Jesus in a wide variety of occupations know how we can grow tired and need moments of refreshment after tending to the spiritual, mental, emotional as well as physical needs of others—it is hard work.
This is why we see Jesus seeking solitude and silence the next day—he sought freedom from the everyday business of the city life of Caperneum. He made the effort to get up long before anyone else was up, even the field workers who rose at dawn, in order to have time along with his heavenly Father. He sought time away in order to regroup, to reflect, to be renewed in the presence of his Abba, so that he might be filled anew with the Spirit’s power and presence, and have the strength to face what he knew would be his next challenge—saying no to the temptation to stay and build a following there in Caperneum.
After a while, the disciples, including Peter, sought him out. They were concerned that perhaps Jesus had left without them. Peter, when he found the Messiah, told him that everyone was looking for him. Jesus’ response was that they would leave Caperneum and travel to the various villages in the region, sharing the gospel or good news of the kingdom of God. His time alone with the Father had renewed his strength and his focus on what really mattered—preaching the gospel to many people in the area—and he was ready to go and do it.
We can grow weary in serving others, in doing good, in sharing the good news, and in living out the gospel in the midst of a world that ignores or rejects the things of the Spirit. The prophet Isaiah reminds us that God never grows weary or tired even when we do. When we wait on the Lord, spending time alone with him in solitude and silence, in times of rest and listening, where we aren’t working on something or trying to do something but are simply being present to God, we will find new inner strength and spiritual resources to deal with the difficulties of everyday life (Is. 40: 28–31).
This time of the pandemic and the disruption of our daily rhythms has provided a perfect opportunity to begin to be more intentional about building into our lives times of renewal, refreshment, and reflection. We have the opportunity to begin to practice healthier ways of living and being which include daily times for solitude and silence, or simply for listening to God. We can create space for daily moments of feeding our souls as well as our bodies, by reading inspirational writings or our bibles, and allowing what we read to sink into our beings, renewing and refreshing us.
True spirituality is relationship—an intimate relationship with the God who knows us completely, who calls us by name, and who gives us himself in Jesus Christ and in the gift of the Spirit. It is difficult to build a relationship with someone with whom you do not spend any significant amount of time. Our relationship with God, though, is the source of our inner strength and well-being. We find the capacity to deal with things that are overwhelming, traumatic, or catastrophic by drawing on an infinite Source beyond ourself of strength, courage, faith, and endurance. Intentionally nurturing that relationship only makes sense, and can be the basis for a healthier way of being as we move on into this new decade of 2021.
Dear Abba, Father God, we come to you in gratitude for your love and faithfulness to us. Thank you for the gifts of your Son and your Spirit. Draw us close, renew and refresh us. Remind us again that we are your beloved, accepted and forgiven, through Jesus our Lord. Amen.
“In the early morning, while it was still dark, Jesus got up, left the house, and went away to a secluded place, and was praying there.” Mark 1:35 NASB; see also Mark 1:29–39.
Entrusted with What’s His
By Linda Rex
November 15, 2020, Proper 28—It can be easy to believe that God has a funny way of running the universe. He makes these creatures who have intelligent minds, the ability to make decisions and to create things. He gives them the ability to reproduce themselves. And then he gives them the capacity to ignore him, reject him, and even turn against him. And to top it all off, he gives them the responsibility to care for all he has made!
What was God thinking? Perhaps I’m being a little too humorous about this, but I believe we can take this in two ways—1) we can believe that God is loving and good and believes in the creatures he has made and is working for their good, or 2) we can believe that he is a hard, cruel God who is setting up humanity from the beginning for failure. How we respond as human beings to our call to care for and steward all God made and to love one another is essentially grounded in what kind of God we believe in, if any.
Moving forward, then. What kind of God would take on a human body and live in it, allowing himself to be ridiculed, rejected, and even crucified? And even after all that, entrust to his followers the Holy Spirit, sharing the good news of God’s love, and the responsibility of building the church and equipping the saints? The track record of the believers and the church over the millennia hasn’t always been the best, but knowing this would happen didn’t keep Christ from charging his followers with this responsibility.
It seems that too often, we as human beings have spent our time playing video games when we could have been washing the dog, cleaning our rooms or having friends over for a play date. Rather than creating a Play-Doh masterpiece for mom, we’ve been battling virtual ninjas, ending up with nothing to show for it but a great score on the leaderboard. Believe me, I love a great video game, but my point is that too often we as human beings have missed the boat when it comes to understanding who we are and what we are meant to do with our time here on earth. Too often we have taken the overflowing sack of God’s love and grace and buried it in the ground.
When we look at Jesus’ parable about the talents, we tend to narrow it down to believers needing to use their spiritual gifts in his service. I think there is a whole lot more at stake than simply that. The context is the kingdom of heaven—Jesus is describing the kingdom he was inaugurating in himself, in his presence as the Creator within his creation. As God in human flesh, he was seizing back what humanity had lost by turning away from God to the things of this world and Satan.
What every human being needs to come to terms with is that God loved him or her enough to set aside temporarily the benefits of his divinity, to come and live in our humanity, for each person’s sake. He sought to raise humanity up out of the spiritual poverty and death we had fallen into so that we could live now and forever in right relationship with him and one another. He freed us from evil, sin, and death, not so we could party however we wanted, but so that we could be a part of his heavenly celebration now and for all eternity. He sent his Spirit so we would be empowered with his very presence and person to enable us to live as we were meant to live—in other-centered love with God and each other.
What would happen if we came to terms with the reality that God loves each of us, immensely, completely, and forever? What if we understood that God has entrusted us with his Son, his Spirit, and all he has made—offering life in union and communion with him now and forever? What are we doing with this grace God has given us?
God gives us his creation to steward. God gives us himself in his Son and in his Spirit. Repentance and faith, with baptism into the body of Christ, are the immediate response he seeks. We’ve been given a huge bonus check of grace—do we go to the bank and open up an account so we can put the grace to work? Or do we cash the check and then hide the bills in the wall of our house? What do we do with the grace and love God lavishes on us?
Grace put to work opens the door for others to experience and share in God’s grace. This is our participation in the life of Christ. He is at work in this world, bringing others to the knowledge of himself and enabling them to participate as well in what he is doing in the world. By faith and through baptism, new believers are welcomed into the body of Christ, and included in our participation in the mission of Jesus to spread the gospel (the good news of God’s love expressed to us in Christ) throughout the world.
And yes, the Spirit showers spiritual gifts on believers, enabling them to play particular roles within the body of Christ—teaching, preaching, administrating, sharing, helping, and serving for example. These gifts are meant to enable believers to participate more fully in stewarding all God has given. Some are meant to equip others to do ministry and to build up the body of Christ. Some are meant to demonstrate God’s love in tangible ways in this world so that others can experience God’s love and grace in their lives.
The gospel of Jesus Christ isn’t just a story we tell. It is a life which we live. It is a person we reflect. As image-bearers of Christ, we bear his name, his Suffering Servant nature, by his Spirit in our person. As we respond to God’s love and grace expressed to us in his Son Jesus, we recognize that we are merely stewards of what belongs to the God who is the Lord over all and who dwells in perichoretic love. This reminds us to responsibly care for the world and cosmos we live in as our participation in his life and love—we seek his best interests, not our own. It reminds us to love our neighbor as ourself rather than being self-seeking, self-willed, and self-indulgent. And all of this we do empowered by and infused with the very presence and person of Jesus Christ in the Spirit.
God has lavished his love and grace on us as creatures meant to reflect his nature and way of being. He has entrusted this world to us and in Jesus has enabled us to be faithful and obedient children who serve him diligently. What are we going to do with the great big sack of God’s love and grace we have been given? What have we been doing with it? Is it time to make a change?
Father, thank you for the generous love and grace you have lavished upon as your creatures, for this amazing creation you have given us, and the gift of your Son and your Spirit. Thank you, Jesus, for doing for us in our place what we could not do for ourselves. We trust in your perfect stewardship that we may be by your Spirit good stewards of all we have been given. Amen.
“Lord, You have been our dwelling place in all generations.
Before the mountains were born
Or You gave birth to the earth and the world,
Even from everlasting to everlasting, You are God.
You turn man back into dust …
You have swept them away like a flood, they fall asleep;
In the morning they are like grass which sprouts anew.
In the morning it flourishes and sprouts anew;
Toward evening it fades and withers away. …
So teach us to number our days,
That we may present to You a heart of wisdom.” Psalm 90:1–3a, 5b–6, 12 NASB
See also Matthew 25:14–30; 1 Thessalonians 5:1–11.
Minding What Matters Most
By Linda Rex
August 30, 2020, Proper 17—The pandemic and its associated quarantine have complicated our lives in so many ways. We are bombarded with new distractions, frustrations, and limitations. Some of us are way out of our comfort zone as we attempt new tasks or abandon comfortable routines. It may seem as though we are caught in the midst of a cyclone of mini-crises with no visible means of escape.
Perhaps it would be helpful to see ourselves on a journey where suddenly we are faced with a desolate mountainside to climb—struggling to carry ourselves forward, navigating dangerous outcroppings and unforeseen chasms in our effort to reach the other side. This journey is never made alone, but with the One who has made himself our companion—Jesus Christ. He says to you and to me, “Follow me.” He already knows the way and intends to take us safely to the other side, no matter what may we may face on the way.
The reality is that when Jesus calls us to follow him he knows that life is going to be a struggle for us. To leave behind our comfortable, cozy mattress to find rest in a sleeping bag on a rocky mountainside is not an easy decision. Along the journey, we may decide we’re done with traveling and start looking for a cushy oasis to settle down into. And our adversary loves to supply us with one if it means we will stop following our Lord and Savior and return to our life of sin.
We need to be like Moses, who when the Lord spoke to him from the burning bush said simply, “Here I am.” To simply offer ourselves to God one more time in this particular moment is to follow Jesus. In the offering of ourselves to God, though, we must remember that God will come to us, reveal himself to us, and call us to join with him on a difficult task. Moses told God, “I’m here” and God told him to go lead the Israelites out of Egypt—a breathtaking task for a self-effacing shepherd on a mountainside.
Jesus had just blessed Peter for recognizing him as Messiah, the Son of God, when he began to tell his disciples what the Sanhedrin was going to do to him when he got to Jerusalem. Peter emphatically refused to believe that Jesus would be crucified and die at the hands of the Jewish leaders. Without realizing it, Peter gave in to the adversary’s effort to distract Jesus from the path he knew he had to follow for the sake of all humanity. What seemed to be loving, brotherly compassion and care in Peter’s mind turned out to be a not too subtle temptation for Jesus in complete opposition to the will and purposes of God.
Strong-willed, impulsive Peter seemed to be struggling with the idea that God calls the shots in this world and that sometimes those decisions God makes are not what we think should happen. What is most important to us is not always what is most important to God. He lives in the realm of eternity—we live in the everyday of the temporary.
It seems that if we were to design the Christian life on our terms, it might look like this: A person comes to faith, says the right words, gets baptized, goes to church, everything in their life begins to start working out properly now, they never get sick, and they start making all kinds of money since now they are giving God his portion. Do you see the issue? Throughout this whole life experience—nothing goes wrong, no one gets hurt, and there is no suffering. But it’s not reality.
Jesus knew the human experience. He knew that the minute any of us stepped foot in one of his footprints, the adversary would be on top of them immediately. He knew how easy it would be for us to return to our old ways of thinking and acting instead of embracing our new life in him. He knew that the only path to true transformation of our humanity would be the one through death into resurrection.
So Jesus says to us that we must deny ourselves, pick up our cross, and follow him. There is a cost to following Jesus and it involves dying to our old ways of living and being, and embracing the reality that there will be suffering and struggle in the process. We need to realize that just as the crowds ridiculed and taunted Jesus, there will be those who oppose our choosing to follow him down the path to the cross. There will be tough decisions to make and difficult struggles to end unhealthy relationships and begin new Christ-centered ones.
And there will be circumstances which come up in our lives where we struggle to make sense of what God has done or is doing. Why does God allow some people to die when others who do so much evil continue to live and cause such destruction in this world? There are so many difficult questions for which we have no answers.
We must come back to that place where we simply recognize the holy ground of God’s presence, take off our shoes, and humbly say to him, “Here I am.” We are but creatures and he is the loving Creator, and he has joined us on our journey, shared our pain and suffering, died our death, and sent his Spirit to be present with us in every moment. We are not alone on this journey—and he will bring us safely to the other side. And that is enough.
When the apostle Paul describes the Christian life, he gives some examples of what it looks like. In Romans 12:9–21, he tells the followers of Jesus to love without hypocrisy, to hate what is evil and hold fast to what is good. He encourages them to be diligent and fervent in their service to the Lord. He reminds them to persevere in the midst of life’s trials and to devote themselves to prayer and providing for the needs of their spiritual brothers and sisters. Then he gets to the really difficult things—blessing those who persecute them, associating with the poverty-stricken and needy, and never exacting revenge on those who do evil or harm them.
The life of a follower of Jesus is never intended to always be convenient, simple, and comfortable. If anything, it is an arduous struggle. But it’s never done alone. We have the companionship of our spiritual brothers and sisters to lift us up, encourage, and strengthen us. And we have the intimate companionship of our Lord and Savior who indwells us by the Spirit. On our journey, he is present in every moment as we listen, heed, and yield ourselves to him, to give us direction, encouragement, inspiration, and correction.
The life of faith in Jesus is full of moments of joy, peace, hope, and fellowship. We do not walk alone, but have fellow travelers with us on our journey. Yes, there will be difficulties, struggles, and disappointments. But in the midst of whatever may be occurring, we can know that we need only say, “Here I am” and we will find ourselves encountering the living Lord. He is as near as his name on our lips— “Jesus.” He is as close as the breath we breathe—the Spirit who dwells in us. Take a moment right now to feel his presence in you and with you—and commit once again to following him wherever he leads.
Heavenly Father, you are the source of all things—our life and our existence are in you. Jesus, you went before us, living our life and dying our death so that we might rise with you into new life. Spirit, remind us again that we are not alone on this journey, but we have God’s real presence in us and with us as we follow Jesus wherever he leads. We are here, Lord—bring us to where us want us to be. In your Name we pray. Amen.
“From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day. Peter took Him aside and began to rebuke Him, saying, ‘God forbid it, Lord! This shall never happen to You.’ But He turned and said to Peter, ‘Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God’s interests, but man’s.’ Then Jesus said to His disciples, ‘If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what will a man give in exchange for his soul?’” Matthew 16:21–26 NASB
Courage to Share God’s Grace
By Linda Rex
November 10, 2019, Proper 27—As a pastor of a small church in North America, I have read, heard, and seen many books and conferences on how to grow my church. I have experienced a wide variety of emotions about the state of my congregations and the state of Christian churches as a whole. And so often, I have come away caught between the demand for greater performance and more investment of time and money, and our utter dependence upon a mighty move of the Holy Spirit to transform our society and culture for the better.
Last night some of the members gathered at the church to provide hot chocolate, cookies, and candy for the trick-or-treaters who were walking through the neighborhood. We played some board games, and chatted with the few who came in out of the cold to join us. I was grateful to each person who stopped by, but I couldn’t help but be a little disappointed more did not come to enjoy a moment with us.
It is easy to feel discouraged when we are trying so hard to reach out to our community members and so often, we seem to have very little response. I was wrestling with this frustration last week when it occurred to me that being aware that things are not changing as I want them to is one thing, but being critical and condemning is another. There has been ample evidence that the Holy Spirit is at work, and I must not imply or infer that he’s not, or that he isn’t doing a good enough job to suit me.
We’ve been able to touch the lives of several people. We’ve had a few baptisms. We’ve had new people join us here and there over the years. Even though our doors aren’t flooded with an overwhelming attendance of new folks, we do have a few here and there who have joined us on the journey. And that is the work of the Holy Spirit.
I am reminded of the story of Haggai, how the remnant of the people of Israel and Judah had returned to their homeland, but had lost heart in rebuilding the temple. Enough negative resistance and personal distractions occurred that they quit doing what before had been so important to them. They lost sight of a very important truth—the abiding presence of God.
The prophetic word of Haggai to Zerubbabel, Joshua, and the people was for them to “take courage.” They needed the courage to move forward against all obstacles, trusting that God would move away whatever stood in their way and that nothing would prevent them from finishing the task he had given them to do.
The reason they could have this kind of courage was that God was with them. Haggai reassured them that the Spirit of God was abiding in their midst and that they were not to be afraid. We today as the living temple of God’s Spirit individually and collectively need to be courageous and brave about building up God’s spiritual building, and have the same kind of confidence that God is in us, with us, and for us.
He is present and has promised that he would be with us to the end. In Matthew 28:19-20, when commissioning the disciples, Jesus sent them out to make disciples with the understanding that he was with them and would be with them until the end. And that all power and authority in heaven and earth were his, therefore all these resources were theirs to draw upon. There was every reason for them to move courageously out to preach the gospel!
But Jesus also told his disciples to wait on the Holy Spirit—to remain in Jerusalem until the Spirit empowered them for this ministry. There is a two-fold path we take as stewards of the gospel (and we are all stewards of the gospel as God’s children). As we go through our lives, we share with others the miracle of God’s grace and love expressed to us in Jesus. But we also live, work, and share with others the good news of God’s grace and love in full dependence upon the Holy Spirit’s guidance, power, and provision.
I know from personal experience that it is easy to approach the circumstances of my life in such a way that I don’t see my daily encounters with people as an opportunity to share the good news. However, looking at the early church, I find that sharing the good news was an integral part of their individual existence.
In fact, the very reason the early church exploded in numbers was that when persecution happened and people left their homes for new lands, they talked about Jesus wherever they went. They were on fire with the transformation power and love of God in Christ. And this was both the everyday way of being of people who had been touched by the gospel of Jesus Christ and a powerful move of the Holy Spirit.
Coming out of a church paradigm where the denomination headquarters did all the work, where special evangelists were the ones who preached the gospel, I find one of hardest things for me to do is to make everyday encounters with people a venue for the gospel without being preachy or annoying. I want everyday conversations to be opportunities to build meaningful relationship, but find instead that constant inner voice which tells me to put up walls and to self-protect.
Sadly, I do not find within myself as much as I would like that total self-giving which identified so many in the early church who were willing to die for the sake of the gospel. To lay down my life as they did would be considered foolish by many Christians today—unless I was a missionary in a foreign land or in an inner-city ministry. It seems that for many of us as everyday Christians, laying our lives down for the sake of Christ is not what we do—that’s left for certain people to do—pastors, evangelists, preachers, televangelists, for example. But the everyday Christian?
But Jesus didn’t come just for the sake of a few people. He took on our humanity so that every, all, each human being would share in the life and love of the Father, Son, and Spirit—there is a place at the table for each person. If we are believers, then we know this and believe this. So implicit in that knowing is a call on each of us to share that good news with the person in front of us in some way.
So, we pray for open doors, for ways to share this good news. We ask for the words to say and the actions to take. We may only be allowed to help or serve this person in front of us in this moment in some small way. We may not even be able to say anything about Jesus immediately. But we begin in whatever way God puts before us, and we move on from there.
God wants us to be brave and courageous, remembering he is in us, with us, and for us. We can and should share the words of life which have been so life-transforming for us. At the same time, we are to live and share these words in total dependence upon the Spirit’s presence and power, trusting that God will finish what he has begun. May God move in a mighty way, in and through each of us, even today as we yield to and depend upon his Spirit and trust in Jesus.
Dear Abba, thank you for including us in your love and life through Jesus in the Spirit. Show us the open doors you would have us walk through. Fill our mouths with the words to say in each moment we are given. Fill our hearts with courage and faith, a boldness to share the words of life which have so helped and transformed us. We trust you to finish what you begin, through Jesus our Lord and by your Spirit. Amen.
“Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people saying, ‘Who is left among you who saw this temple in its former glory? And how do you see it now? Does it not seem to you like nothing in comparison? But now take courage, Zerubbabel,’ declares the LORD, ‘take courage also, Joshua son of Jehozadak, the high priest, and all you people of the land take courage,’ declares the LORD, ‘and work; for I am with you,’ declares the LORD of hosts. ‘As for the promise which I made you when you came out of Egypt, My Spirit is abiding in your midst; do not fear!’” Haggai 2:2-5 NASB
Accepting the Cost
By Linda Rex
September 8, 2019, Proper 18—As I was reading the passage for next Sunday, I remembered a scene from when I was driving home from Cookeville to Nashville recently. It was located in a small farming community nestled between several tree-covered peaks. In the middle of a large pasture near some other houses sat a wooden frame which looked as though it had been abandoned, with new pieces of lumber scattered among broken pieces from an old farmhouse. What had been built looked great, but sat abandoned, with no one working on it, with no equipment around, and no sign from what I would see that anyone was planning to finish what they started.
If we are honest with ourselves, there are times when we feel like that unfinished building—abandoned, forgotten, with no hope of ever becoming what we believe we really ought to be or could be. We may have had great plans of overcoming this, of developing that, of doing that good deed, but we so often come up short. What we may feel like is worn out, burned out failures at life.
When we think about picking up and carrying our own cross daily, this is often what we feel like. Living life as a Christian and trying to do the right thing all the time is difficult. I’m grateful I do not have to carry Christ’s cross—I’m still trying to fully understand how to carry my own. And this is why it is important to understand what Jesus meant when he said this.
We often assume that the Christian life is meant to be a struggle against sin, a war to overcome the evil within ourselves. This makes our Christian walk rather self-centered, as an effort to become what we are not. But this is not really a helpful way of seeing things, and not what Jesus meant when he told us to carry our cross and to follow him.
What would be helpful for us to understand is that when Jesus told us to pick up our cross daily and to follow him, he was not telling us something we had to do on our own all by ourselves. When a contractor sets out to build a house, he usually does not attempt to do so all by himself. No, he has someone come to do the plumbing, someone to do the electricity, maybe even a few carpenters and carpet layers come to help him out. In other words, he doesn’t attempt the task all by himself—he does it in community.
In the same way, Jesus calls us into community, into fellowship with the Trinity, where we live life in Christ by the Spirit as participants in his own intimate father-son relationship with his Abba. Jesus says no other relationship should have this precedence in our life—we love all others less in comparison. As participants in the divine life and love, we don’t build our lives under our own power according to our own plans. Whatever we do coincides directly with who we are as God’s beloved adopted children who share in Christ’s perfect and holy sonship.
Jesus also calls us into the community of believers. We are not meant to go through the struggles to live as a follower of Christ alone. The Spirit calls us together into a community so that we can encourage each other and lift each other up, and when our burdens become too difficult for us to carry alone, we have someone to come alongside us to help and strengthen us. We aren’t alone, but rather are called into spiritual community, the church, which is made up of brothers and sisters in Christ who, like us, are beloved adopted children of Abba.
In other words, the life of a follower of Jesus becomes a matter of finding and living out our true identity in Christ as Abba’s beloved adopted children rather than seeking to gain acceptance by our religious performance and moral goodness. We don’t depend upon our ability to do what is necessary—the cost is too great because we will fail. We depend solely upon Christ, walking by faith in him, and living and walking in the Spirit rather than in our flesh. Our focus is not on how well we are doing or not doing, but rather on Jesus Christ, and how he has done it, is doing it in us by the Spirit, and will finish it when we are glorified at his return.
What this means is, the cost of our salvation has been paid by Jesus. The cost to us is the laying down of our life and the receiving of Jesus in our place and on our behalf. This means we cease to be the center, other people cease to be the center, and the cares of this life are set completely aside—Jesus Christ himself is now the center of our life. We are baptized in his baptism, acknowledging he lived our life, we died in his death, we rose in his resurrection, and we ascended in his ascension. We eat the bread and drink the wine of communion, thankfully celebrating that he is all we need—his life for our life. He became sin for us that we might become the righteousness of God in him.
When we count the cost of following Christ, we aren’t examining ourselves to see whether or not we have what it takes to follow through to the end. The reality is we don’t. That’s why God had from the beginning, before all was made, intended to join our life with his life through the incarnation. God in human flesh in the person of Jesus Christ is our assurance that we have what it takes—we turn to Jesus, again and again, daily relying upon him to finish what he began in us. We, as temples of the Spirit, are in process, and in the end, the beautiful bride, the universal fellowship of all believers, will shine with God’s glory in his presence forever.
So, the question for today is, what do you need to lay down so that you are solely picking up your daily reliance upon Jesus? What is it that you need to relinquish or surrender control over so that Christ can rule in your heart and life? What relationships need to be given healthy boundaries so Christ becomes your focus instead someone else being the center of your life? You are the beloved adopted child of Abba and by the Spirit you share in Jesus’ perfect relationship with him. Accept your cross of life in Christ daily, and follow him wherever he goes. Let him do the heavy lifting—you enjoy the journey.
Dear Abba, thank you for including us in your perfect relationship with your Son Jesus. Thank you that by the Spirit, we participate in Christ’s perfected humanity. What a blessing that it is all up to him and not all up to us! Enable us this day, and each day, to lay down all our human efforts at righteousness and surrender fully to dependency upon Christ alone. Enable us to establish healthy relationships, keeping Christ at the center of our lives. Grant us the grace to yield control completely to you, through Jesus our Lord and by your Spirit. Amen.
“Whoever does not carry his own cross and come after Me cannot be My disciple.” Luke 14:27 NASB
Taking the Lower Place
By Linda Rex
September 1, 2019, Proper 17—A while back my ministry team and I were invited to attend the 150th anniversary banquet of the Stones River Missionary Baptist Association from whom we rent our church building. My outreach ministry leader, Pat Brazier, and I attended this event as a gesture of gratitude and goodwill toward the association and its members.
As we entered the building, I was hoping we could find a table at the back which would not be conspicuous. I tend to be shy at large gatherings like this, especially if I don’t know anyone—I describe myself as an extroverted introvert. I prefer to hide rather than open myself up when there are a lot of people around me in a room whom I don’t know.
On this occasion, though, I could not have my wish of anonymity. Even though we were the only people there of white skin, the harmony of God’s Spirit made us one with these brothers and sisters in Christ. Pat and I were escorted to the front of the room to a special table reserved for guest pastors. We ended up seated across from Tennessee Senator Brenda Gilmore and two other pastors and their wives. It was a wonderful, inspiring experience for Pat and me.
During the event, I learned a lot of things I did not know about this group of fellow believers and their journey with Jesus. And I learned some things about myself as well. I experienced what it meant to be faced with challenges to my beliefs, preferences, and opinions. Whatever hidden prejudices I have, they were also brought a little closer to the light, as such encounters often expose those things we try, consciously or unconsciously, to keep in the dark.
Our interactions with other human beings are the place where the Holy Spirit does its greatest work, bringing us face to face with others and by doing so bringing us face to face with ourselves and Jesus. It is in relationship with others that the Spirit works to transform hearts and minds, specifically in teaching us about the Father’s love for us in Christ expressed in our love for one another. We are broken human beings, often due to significant relationships which have demonstrated to us and taught us everything but God’s love. Our way of doing things is often the exact opposite to the way God does things, and our broken world with its broken people clearly shows the result of trying to do it our way instead of his.
One of the greatest struggles as human beings sometimes is this whole question of self-exaltation and humility. We live in metropolitan Nashville, a place where musicians and singers come when they want to make their mark in the music world. Often I talk with people who tell me they moved to Nashville from somewhere else in America and when I ask why they moved here, they tell me they wanted to get a job in the music industry and maybe even to be a star. Almost every one of these people is not working in the music industry today but in some other job entirely unrelated to it.
Were they wrong in coming to Nashville and seeking to make their mark? I doubt very much that any of these people were seeking self-exaltation. I’m more inclined to believe most of them were seeking self-expression, to obtain some personal significance, worth, and value through their music. I imagine they wanted to do what they loved and make a living at it. The real world often stands in the way of people being able to achieve their dreams in this way.
The issue, I believe, is not in the desire to take one’s talent, abilities, and gifts and use them to their fullest expression. In God’s kingdom life, we receive all of these things as gifts from God and pour them back out to him in gratitude and in the service of others. We are meant to shine with the glory God has given us as his adopted children and if that includes our musical gift, then it is meant to be fully expressed as God guides and provides us with the opportunities.
The problem seems to be more in what our motive is and why we do what we do. Christian musicians and pastors can very easily care more about their popularity, prosperity, and getting noticed than how they go about being a follower of Jesus Christ. Even while they are up in front of the audience talking about Jesus and his ways, they may be drawing their worth and value from the applause and approval of others rather than resting confidently in the grace and love of their Abba. We are broken human beings—we do these things, whether we are willing to admit it or not.
In Jesus Christ we see exemplified the epitome of humility. The One who was the Word, who had all power, glory, and honor, set the privileges of his divinity temporarily aside to take on our humanity. He who lived in inapproachable light joined us in our darkness, in the tiniest cells in Mary’s womb, so that we could be lifted up from our abasement and drawn up into the Triune life and love.
Jesus told his followers that when they were invited to a banquet, they were not to take the prominent seats, but to sit in the lower places and to allow themselves to be moved up by the host. Jesus did not seek his own exaltation, but sought the exaltation of humanity. When challenged in the wilderness by Satan, he rejected his offer to give him ultimate human power and rule. He refused to stop identifying with us as broken human beings and serving us by offering his life for us in our place and on our behalf.
There is no place low enough that Jesus was not willing to enter. Even though the most shameful death for someone in Christ’s day was to be crucified, Jesus intentionally walked toward the cross throughout his ministry. It was not beneath him to enter the realm of the dead nor to become sin for us. His whole purpose was in lifting us up, not in promoting himself.
The kingdom value of true humility as exemplified in Jesus is countercultural. It opposes everything our culture and society work toward. It stands in stark opposition to any leader who promotes himself as being a messiah or savior to his people or someone to be revered. It resists the human pull to self-promotion, arrogance, and pride which often afflicts those in the public eye.
To follow this value of humility is to open up oneself to crucifixion, to being negated, harmed or destroyed. And yet, when we seek the way of true humility, we find that our relationships begin to be healed, our life moves away from darkness into greater and greater light. Leaders who are truly humble and seek to serve those under them rather than manipulate, control, or manage them create a healthier community which more closely resembles God’s kingdom life.
But being humble exacts a price. The price we must pay to be truly humble is to share in Christ’s death and resurrection, and in his sufferings. In this life we may never experience our exaltation, but we can trust in the exaltation of Jesus. We will be exalted in his presence as the adopted children of Abba, fully glorified and reigning with him forever—this is our hope and expectation as we walk in humility before him. In the meantime, our challenge is to live counterculturally in in a world which venerates self-exaltation, self-promotion, and self-interest, by participating with Jesus in his true humility.
Thank you, Jesus, for demonstrating so wonderfully the grace of true humility. Abba, please grow this in us by your Spirit, enabling us to participate fully in your humble nature. Give our human leaders hearts and minds which are truly humble. If they are stubbornly resistant to your humility, may you take them through the consuming fire of your love and grace that they may learn humble servants. We are grateful that you are the true Lord of all and have included us in your life and love in and through Jesus. Amen.
“For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” Luke 14:11 NASB
The Cost of Grace
By Linda Rex
August 18th, Proper 15—Years ago I recall opening an edition of the Worldwide News and seeing an article about the Holy Spirit. As I sat and looked at the title of the article, I realized that if what it said was true, it was going to change me and my life significantly from that day forward.
Why? What was the big deal about this? The reason it was so significant was because the message in this article was in contradiction to what my parents believed and if I followed this road where I knew it was leading—following Jesus by the Spirit to a new place in relationship with God—it might mean losing my relationship with them. It would mean losing the common ground of religious belief that had been ours since I was a little girl.
There are times in life when we are faced with critical decisions. The most critical are those in which God places before us the choice between following ourselves and those around us or simply following Jesus Christ and where the Holy Spirit leads. We can cling to what we believe now, at this moment, and resist any change or we can submit ourselves to the penetrating work of the Holy Spirit and allow ourselves to be changed from the inside out.
Choosing to follow Christ does not automatically mean the people in our lives will all choose to love us more. If anything, each of the relationships in our lives will be set in stark contrast to the one true relationship with Abba through Jesus in the Spirit. When someone begins to see Jesus in another person as they begin to live a life of obedience to the Spirit, it challenges them. It shows them where they walk in unbelief and how they fall short of the glory God created us to bear.
Experiencing the life of Christ in another and the joy of community they are blessed with as members of the body of Christ exposes other people’s need for Christ and the result may be anger, criticism, jealousy, rejection, fear, and a host of other negative responses. These responses come as a result of their own resistance to the work of the Spirit within themselves.
This is why Jesus warns us that following him involves a cross. It involves the rejection of those who want to stay in power and control what happens to us. Jesus walked the road each of us faces when we choose to live and walk in the way of Abba, where humility, service, grace, and compassion are preferred over power, prestige, popularity, and pleasure. Sometimes there is pain in the Christian walk and it does hurt when the people we love reject us and criticize us because of what Jesus is doing in our lives.
Following Christ is a counter-cultural path. It doesn’t mean we suffer constantly. But we do walk the path of the cross where we die to self and live to Christ, and this may mean difficulties in the process. The blessing of following Christ is that by the Spirit we are placed into the body of Christ, the church. We are surrounded with brothers and sisters who are walking the same path we are walking—we are one in Christ Jesus. As one member suffers, we all suffer together—carrying one another, praying for one another, and lifting each other up. In healthy spiritual community there is a bond of love and grace, and a spirit of joy in their unity and service to others.
For some people, the church becomes their new family. The rejection of family members cuts deeply, but sometimes those ties need to be significantly loosened or ended because of the harm family members are doing to us. If we are being harmed in a family relationship, we may need to set healthy boundaries, especially when addictions or abuse are a part of the problem. This isn’t to cause permanent separation, but to create an environment for love and healing to flourish.
The church can be a part of this process by providing a safety net for those struggling in such dysfunctional family situations. The body of Christ, the church, can offer safe relationships, prayer, and other meaningful support. The church can guide those who are struggling toward the resources, help, and counseling they may need. And the church can act as our spiritual mother, providing nurture, spiritual counsel, teaching, and guidance which can help us grow up into Christ and begin to participate in healthy ways of living and being.
When the Spirit moves us to turn away from ourselves and this world and to begin to follow Christ, changes happen. The Spirit puts new desires and longings in our hearts and begins to remove our ungodly passions and desires. It is a slow and difficult process, but we can participate with it as we focus on Jesus Christ and seek to grow deeper in our relationship with him.
When we find ourselves stuck in our spiritual life, it is helpful to ask ourselves whether or not there is some place in which we have refused to receive and follow the Spirit’s lead. Where are we stubbornly insisting on our own way and our own agenda? Surrender, submission, and relinquishment are the everyday rythyms of our life—follow Christ and listen to and obey the Spirit. We draw our strength and our life from Christ by the Spirit, we live in community with our fellow believers, and no matter what those around us may say, we keep on the journey on into eternity.
Abba, you call us out of this world into relationship with you and others in the body of Christ. You pour your Spirit into us and begin to transform our hearts, minds, and lives. Thank you for holding us in the midst of our struggles, enabling us to bear the rejection and criticism of others. Grant us the grace to follow Jesus wherever he leads and to respond faithfully and obediently to your Spirit, for Jesus’ sake. Amen.
“Do you suppose that I came to grant peace on earth? I tell you, no, but rather division;…” Luke 12:51 NASB