By Linda Rex
October 11, 2020, Proper 23—Right now, the political climate here in America, I believe, is very unhealthy. Unfortunately, the spiritual enemies of God are fanning the flames of divisiveness, hatred, corruption, and deception. In the process, we are finding ourselves once again facing the reality of our human proclivity to choose to make our own gods rather than simply receiving God for who he is, the Creator, Sustainer, and Savior of all, King of kings and Lord of lords. We are so much like the people who, when Moses delayed on the mountain as he conversed with God, told Aaron to make them a god who would go before them.
They tore off their rings of gold and handed them to Aaron, and he fashioned the gold into a molten calf. He told them that this was the god who had delivered them from Egypt. How incredible that they, humans who were created to be the only image-bearers of God, traded in that image for a metal animal which had no sentient life but that which was given it by the evil one. They preferred to worship a tangible object than to worship an invisible, but real, deity (Exodus 32:1-14; Psalm 106:1–6, 19–23).
The distinction between the two types of worship is found in the factor of real relationship. To worship an object, concept, or even an ideology, is to worship something inanimate which we can control and define, whereas to worship a divine being means to be in a relationship where there is uncertainty and the need for trust. Being in a relationship of humility, love and service with a God and loving Being who is greater than us, who has created us and sustains us, means we are not rulers of ourselves but are beloved creatures who are dependent upon him for all that we are, all that we have and all that we need.
The profound wonder of this good and loving God is that he never meant for us to denigrate ourselves by idolatry in this way. He created all things out of nothing. He made Adam out of the dust of the earth and took Eve from his side—both were intended to have great dignity as reflections of his likeness and stewards of his creation. But human beings seem to prefer, as God told Moses, to “corrupt themselves”—to ruin, blemish, or destroy themselves. Sadly, we so often choose the path back to the place from which we came. The anger God expressed in that moment on Mount Sinai was intense, but his anger was that sin was corrupting and destroying the glory and beauty he had given the human race and specifically his covenant people.
When Jesus stood before the chief priests and Pharisees and told them the parables of the kingdom of heaven, he was faced with this same problem. This time, however, rather than creating a golden calf and telling the people to worship it, the rulers of his people had created a system of rules and traditions that enslaved the people and they were rejecting the Son whom God had sent, saying that he was not the Messiah but a demon-possessed fraud. Accusing the true image-bearer of God of being a fraud was these leaders’ death knell. They rejected the true messiah, Jesus Christ, while accepting instead several others, and this ultimately led the Roman government to destroy their temple and beloved Jerusalem in 70 A.D.
Jesus’ parable for this Sunday is about a king’s marriage feast, in celebration of the wedding of his son. Such a feast would normally last for about a week and it was assumed that those invited would attend this wonderful event out of respect for the king. But in Jesus’ story, those invited didn’t really care anything about the king, his son, or his feast. They were indifferent to what really mattered—just like the Jewish leaders Jesus was talking to were indifferent to the nearness and presence of the kingdom in the person of the Son of God. In the end, these chief priests and Pharisees would, like the people in the story, kill John and then Jesus just as they had killed the other prophets sent by God.
Jesus said the king then sent out his servants to invite everyone off the street—all the people, both good and evil, to the banquet. In the same way, Jesus includes all humanity in his life, death, resurrection and ascension, giving each of us a free ticket to the marriage supper of the Lamb. In Christ, everyone has a place at the banqueting table. We see that those originally invited, these leaders who believed they were already righteous and included, refused to show up, while those who realized their unworthiness were thrilled to be included in the great event, so they made sure they were there.
Then Jesus described the king at the banquet enjoying the fellowship of all of these guests. But the king saw one man who did not show him the courtesy of dressing in the appropriate wedding attire. How sad that even when we are given the grace of the garments of salvation in Jesus, we refuse to put them on by faith. So often, we insist on doing things on our own, under our own power, rather than simply walking by faith, trusting in the finished work of Christ. Rather than clothing ourselves with Jesus, we wear our comfortable but dirty, tattered garments of law-keeping, Pharisaical legalism, and stubborn self-will, self-reliance and pride. This is an insult to and causes great grief for our heavenly Father.
It is our refusal to trust in God’s infinite love and grace, to count on his faithfulness and goodness, that gets us into trouble every time. How different might things have been if Aaron and Israel had seen past Moses to the divine I Am, understanding just who he was as their compassionate, gracious, and forbearing covenant God? What if they had simply trusted in his faithful love and goodness while they waited for Moses to come down off the mountain?
What Aaron did in redirecting the people away from the living God to an idol became a fatal flaw in the character of the nation. They fell prey to this sin over and over again, even when God sent them his Son. They were unable or unwilling to see past the tangible into the spiritual realities—to be the image-bearers of the divine One instead of worshipers of idols. They trusted in what they could see and feel instead of in the living Lord, their Redeemer.
While those who knew they were sinners were beginning by faith to enjoy the fruits of the kingdom of God inaugurated in Christ, these Jewish leaders who were hearing Jesus’ parable were caught in the darkness of unbelief. The bright Light, the Son of God, had dawned upon them, but they turned away, preferring to hide in the darkness instead. They refused to let God be the God he was, the living Word in human flesh, the true image-bearer of Abba, their Redeemer and Savior.
We need to be careful today that we are keeping Jesus in the center of all things. This includes our approach to what is going on in the political arena. In whom are we placing our faith? On what or whom are we counting to save us, to resolve our issues? What or who defines our values, our goals, and our expectations for ourselves and for our nation? Are we caught up in the physical and tangible or are we focusing our hearts and minds on the heavenly realities?
Let us be reminded of who we are as image-bearers of God and temples of the divine Spirit. Let us trust in the love of our Abba, who gave us his very own Son and Spirit so we could celebrate with him in fellowship now and forever as his adopted children. May we, as followers of Christ, adorn ourselves by faith in the garments of salvation he has provided, rejoicing gratefully in God’s bountiful love and grace. Let us humbly seek his wisdom, guidance and provision as we go through this season of uncertainty and unrest.
Dear Abba, our heavenly Father, thank you for your love and grace as expressed to us in the gift of your Son and your Spirit. Forgive us our idolatries and our stubborn resistance to your will. Grant us the humility to acknowledge you as Lord and King over all. Keep our hearts and minds on you. Enable us to fully trust in your goodness, faithfulness, mercy and love, in and through Jesus, the Light of all. Amen.
“The LORD of hosts will prepare a lavish banquet for all peoples on this mountain; | A banquet of aged wine, choice pieces with marrow, | And refined, aged wine. | And on this mountain He will swallow up the covering which is over all peoples, | Even the veil which is stretched over all nations. | He will swallow up death for all time, | And the Lord GOD will wipe tears away from all faces, | And He will remove the reproach of His people from all the earth; | For the LORD has spoken. | And it will be said in that day, | ‘Behold, this is our God for whom we have waited that He might save us. | This is the LORD for whom we have waited; | Let us rejoice and be glad in His salvation.’ ” Isaiah 25:6-9 NASB
See also Matthew 22:1-14.
By Linda Rex
November 24, 2019, Christ the King or Reign of Christ—Yesterday I was catching up on a few emails when I noticed one from a publisher. They were wanting to market my book “Making Room” and were telling me how wonderful it was and how it could reach millions of people if only I would sign up with them for their marketing services. When the email reached the place where it said that my book was being considered for being made into a film, I started laughing. Well, I thought to myself, it is pretty obvious that this person never even read my book.
What I found out with a little research on my part was this particular group makes a practice of plagiarizing people’s writing. What appeared to be a wonderful opportunity to share my writing turned out to be a ploy to steal what I worked so hard to put together for the benefit of my readers. Just another case where what appeared to be glorious on the outside turned out to be like the tombs Jesus described—outwardly whitewashed and beautiful, but filled with death and decay on the inside.
It seems that our broken human existence is often like this. Remember the old saying, “there’s no such thing as a free lunch?” We tend to assume that free means free, but more often than not there is a catch of some kind. We end up paying in some crazy way for that thing we thought was a generous and delightful freebie. Because of this, we find it difficult to get our minds around the reality that God has offered us salvation as a free gift in his Son Jesus Christ.
First, the darkness of our human brokenness blinds us to our need for deliverance. We prefer to buy a few cans of whitewash and put a new layer on our evil, sin, and death rather than submitting ourselves to the truth of our humanity—we need Christ. We need to be changed from the inside out—we need a new existence, one in which we are reconciled with God and made whole. The fact that Jesus came in our stead, on our behalf means we were in need of him doing so. In other words, we are sinners in desperate need of rescue. We are, as Israel was, incapable of and unwilling to live in union and communion with our covenant God, and so the Word of God came into our humanity to do what we could not and would not do.
Secondly, submitting ourselves to the transforming power of God’s grace given to us in Jesus Christ means we are submitting to God as Lord over our existence. Jesus lived our life and died our death, rising again and carrying our humanity into the presence of our Father. Our human existence isn’t defined by our self-determination, our self-will, and self-preservation any longer, but by the self-giving, self-sacrificing, and other-centered being of Jesus Christ. Jesus defines us—he is our identity as adopted children of our heavenly Father. We are called to faith, to trust in him fully, to receive our identity as full participants in the majestic love of the Father and the Son in the Spirit.
And this is what we resist—Jesus as our King. What we need to come to grips with is our need to surrender to the all-encompassing love and grace of our ever-living Lord. We are so much more comfortable with our fear, our anxiety, and our human efforts to liberate ourselves than we are simply trusting in him, in his goodness, kindness and mercy—that as our Lord and King, he wants only the best for us and is always working things for our good as we trust in him.
As soon as things start to go wrong in our lives, we are tempted to believe that God doesn’t care, that he doesn’t love us, and that he is indifferent to our concerns and needs. We may be dealing with an endless struggle with pain or loss, and wonder why God won’t take it away—how can he really love us when we have to go through this day after day after day? We like to make up our own rules for our existence and don’t like the idea of anyone but us deciding how things ought to be. Why should I listen to God and do things his way, since his way is so hard and difficult? And look at all those people who say they are Christians—what’s the point of following Jesus when it doesn’t change anything?
These are really good questions, and I do believe we need to be asking them. But I also believe we have to be very careful in our search for answers not to ignore the reality of what God has done already in giving his Son Jesus Christ, and what he is doing in each moment right now by the Holy Spirit to bring Jesus’ resurrected life into effect in our human existence as we trust in him.
God is at work in the world through Jesus in the Spirit. He has, in Jesus, delivered all humanity out of the kingdom of darkness and brought us into the kingdom of light. But our participation is critical. What we believe about Jesus, who he is, what he has done and is doing, is important. Who is Jesus Christ? Who is Jesus to you? Are you in agreement with the spiritual reality that Jesus is your Lord and your Savior? If so, how does this affect the way you live your life?
If we expect it to be all up to us to make the Christian life work, we are going to find ourselves in a very difficult place. God will not allow us to endlessly continue in the false belief that if we do everything “just so” then everything will turn out all right. He will allow us to experience the reality that our rightness is solely dependent upon Jesus Christ. He alone is the sovereign Lord over our whole human existence.
It was our heavenly Father’s good pleasure for all the fullness of the Godhead to dwell in Christ and through him to reconcile all things in heaven and on earth with himself. There is nothing left between us and God—we are fully free to be the adoring adopted children of God we were always meant to be (Col. 1:11–20).
We have been brought out of darkness into the light, so the truth of our existence is that we are children of light. This gift of grace so freely given is meant to be received with gratitude and praise demonstrated by a life lived as those who reflect the glorious image of our loving sovereign King who is Father, Son and Spirit. Let us live and walk in the truth of that, both now and forever.
Abba, thank you for loving us so much that you would not allow anything to come between us and you. Thank you for delivering from the kingdom of darkness and setting us by your Son Jesus Christ in your kingdom of light. Grant us the grace to admit our need for redemption and forgiveness, and to submit to you as the Lord over all things, through Jesus our Lord and Savior. Enable us to serve you faithfully and obediently from now on with gratitude and praise as your beloved children. Amen.
“Behold, the days are coming,” declares the Lord, “When I will raise up for David a righteous Branch; And He will reign as king and act wisely | And do justice and righteousness in the land. In His days Judah will be saved, | And Israel will dwell securely; And this is His name by which He will be called, ‘The Lord our righteousness.’” Jeremiah 23:5–6
“The soldiers also mocked Him, coming up to Him, offering Him sour wine, and saying, ‘If You are the King of the Jews, save Yourself!’ Now there was also an inscription above Him, ‘This is the King of the Jews.’ One of the criminals who were hanged there was hurling abuse at Him, saying, ‘Are You not the Christ? Save Yourself and us!’ But the other answered, and rebuking him said, ‘Do you not even fear God, since you are under the same sentence of condemnation? And we indeed are suffering justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong.’ And he was saying, ‘Jesus, remember me when You come in Your kingdom!’ And He said to him, ‘Truly I say to you, today you shall be with Me in Paradise.’” Luke 23:36–43 NASB