By Linda Rex
September 19, 2021, PROPER 20—There is a title I rarely hear anymore and it used to be commonly used for someone who worked in a public leadership role. Even the president of the United States, our congressmen, and local leaders were given this title in years past. It takes a very special leader to be willing to be called this and lead accordingly, even though it is an accurate description of what a person should be doing when fulfilling their responsibilities in the public sector.
Being called a servant or treated like a servant has such a negative connotation, many people would prefer not to be called a public servant. This is understandable. However, to be a true leader in the way in which Jesus walked before us, one must be willing to be servant of all. One must be willing to serve those they are leading and not lord it over them. Using power and authority to force one’s will on others is not the way of Jesus. His path is much different.
During his last days before his crucifixion, Jesus began to teach his disciples what would happen to him. He told his disciples that the Jewish leaders of that day would arrest him, torture and kill him, but in three days he would rise again. Since Peter had been rebuked for contradicting Jesus when he first introduced this topic, the disciples really didn’t want to ask any questions. But what they began to talk about among themselves shortly afterward was significant.
Jesus knew what they were talking about, but he asked, drawing out of them that introspection they needed so they could learn. They were concerned about who was going to be in charge in the kingdom—who would be the greatest. In their culture, this was very important, especially in the public sphere and in the synagogue. Their position in these areas, their prominence, was essential to their worth and value. What they forgot was that this was the very thing Jesus had over and over rebuked the Jewish leaders for, condemning their obsession with being noticed and fawned over by the crowds, and for throwing their weight around and harming people in the process.
Jesus told the disciples that the person who wanted to be the greatest in the kingdom of heaven needed to be the servant of all. To lead, in the way of the kingdom of God, is to serve. It is the way of humility, not the way of self-aggrandizement or pride or power. It is the path of being willing to be less than so that others might be more than. What Jesus needed them to see was that his path, and therefore theirs, was the path down the road of self-sacrifice, of laying down one’s life for the sake of others.
To make his point, Jesus took one of the most inconsequential members of their culture, a child, into his arms. A child, at that time, had no rights and really no value, and was totally dependent upon his or her parents for everything they needed. Jesus told them that their reception of a child in his name was the same as receiving him and his heavenly Father as well. The value Jesus placed on that child was his own value and his Abba’s value. Even an inconsequential child was a treasure. How much more each and every person they might meet?
In last week’s sermon we talked about God’s gift of wisdom in the gift of his Son and his Spirit. God’s wisdom at work in our hearts and minds brings about a new way of living and being—a new way of looking at our value and worth and how we interact with the people in our lives. In contrast with the way of the flesh which moves us toward selfish ambition and jealousy which results in “disorder and every evil thing,” the way of Christ by the Spirit, the divine wisdom, is “pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy” (James 3:16-17 NASB).
The apostle James points out that the person who makes peace plants the seed of righteousness. The right relationship we have with God and one another, our righteousness, is a result of the planting of God’s heart and mind in human hearts through Jesus’ life, death, resurrection, and in the sending of his Spirit. By faith, each and every person can participate now in right relationship with God and one another—there is a peace with God and others that only comes by the presence and power of the Holy Spirit at work in human hearts and minds. Our issues today with some leaders not being public servants are as a result of them not being willing to trust Jesus—to walk in his way, the way of death and resurrection.
What God calls leaders to is a willingness to lay down their life, their preferences, their benefits, for the sake of those they are leading. It is a real struggle to lead in this society by serving. How much easier it is to take advantage of all the benefits and perks of a leadership position than it is to refuse them, to humble oneself to suffer alongside others who are suffering, to serve next to those who society deems are less than and worthless. We have conflict and quarrels, sad divisions between us, James says, because our desire for pleasure or our envy of others and our longing for what they have outweighs our loving concern for them (James 4:1-3). This is why we need Jesus—we need the Spirit to change our hearts and minds, to bring about a new way of thinking and acting within ourselves as well as within those we lead.
Leadership as a position of service also involves those who follow—they must be willing to be led, and they cannot be led by someone they don’t love or trust. Being a leader carries with it a heavy responsibility. The best leaders are those who lead from a position of humble service, especially in the position of submission to the God who allowed them to have that position of leadership in the first place. Leaders who have forgotten they are public servants need to remember to wash their hands in the blood of Jesus Christ, to surrender to the reality that the only true Lord is the one who was willing to lay it all down for the sake of each of us (James 4:7-8). He calls us to be as little children—the adopted children of God we are, in and through him and by his Holy Spirit—and to trust and depend upon the Father in every circumstance, most especially in the area of leadership and public service.
May we pray for our leaders daily, whether within the church or in the public square, that God’s Spirit would fill them with divine wisdom and a heart of service. Pray that they would serve in humility, setting aside personal interest and privilege, and laying down their lives as Jesus did for the sake of those they lead. Pray also that they might have the strength and grace to be true peacemakers in a world that inevitably is led by the evil one into division and disunity.
Heavenly Father, we need you to pour your heavenly Spirit through Jesus into the hearts and minds of our leaders in every sphere of our lives. We need leaders who are submissive to your will and who are willing to serve and to lay down their lives on behalf of those they lead. Thank you, that we can all share in your servant leadership through Jesus and by your Spirit. Amen.
“From there they went out and began to go through Galilee, and He did not want anyone to know about it. For He was teaching His disciples and telling them, ‘The Son of Man is to be delivered into the hands of men, and they will kill Him; and when He has been killed, He will rise three days later.’ But they did not understand this statement, and they were afraid to ask Him. They came to Capernaum; and when He was in the house, He began to question them, ‘What were you discussing on the way?’ But they kept silent, for on the way they had discussed with one another which of them was the greatest. Sitting down, He called the twelve and said to them, ‘If anyone wants to be first, he shall be last of all and servant of all.’ Taking a child, He set him before them, and taking him in His arms, He said to them, ‘Whoever receives one child like this in My name receives Me; and whoever receives Me does not receive Me, but Him who sent Me.’” Mark 9:30–37 NASB
By Linda Rex
November 1, 2020, Proper 26 | All Saints—Recently I started an online course at Grace Communion Seminary on humans and salvation. I remember now why it’s been a while since I took graduate level courses—they take up time and require a lot of work and deep thought. But when I am immersed in this way in prayerful thought of God and his work in this world through his Son Jesus, I find myself wrestling in a good way with my motives and heart in pastoring and preaching the gospel.
One of the failures in the western Church today is that we enjoy all the trappings and benefits of the Christian faith while we miss much of the substance. Being relevant to the culture is one thing—being driven by our need for the approval and acceptance of people is another. When we have leaders claiming to be Christian in order to garner votes while their lives and words deny Christ, we are in a dangerous place, for this is something the Lord abhors.
If there is one thing Jesus criticized about the leaders of his day, it was their hypocrisy—their flaunting of the externals of religiosity and their catering to the approval and applause of the people, rather than humbly living out God’s love and grace. They loved the praise of those they lead and enjoyed the financial benefits and power of their positions, but did not always genuinely care about the suffering and struggles of the poor, needy, and disenfranchised, of those in lower social and economic strata than their own.
But I cannot point the finger at others without finding that I have several pointing back at me. In my own life, how have I been more concerned about the approval and respect of the people around me than I have been about their suffering, difficulty, and need? Do I say all the right things but fail to act on what I believe? Too often this has been the case—not because I don’t care, but because I have not always learned to act on what I believe to be true. There has been too often a disconnect between the spiritual realities I believe and trust in, and my living out of these realities in the world in which I live.
We tend to separate the secular or physical from the spiritual, not realizing that in Christ both have come together and have been joined in his person. In the living Word, God has come to dwell with and in man. He has become one of us while remaining fully himself. He, in his life, death, resurrection and ascension, brings our humanity into the presence of the divine, enabling each of us by the Spirit, as we trust in Christ, to participate in that intimate relationship between the Father and the Son in the Spirit. Our participation in the Triune life is expressed in the way we love God and love others, walking by faith and in tune with the spiritual realities in a world which clings tightly to the tangible, physical realities.
What does this mean for each of us, me included? Living out the gospel in a gospel-resistant world means I may have to suffer the disapproval of those about me, even those I am close to and whom I love. I may have to give up some dearly held dreams or plans so that others may have what they need and so that God’s word can be brought to those who hunger and thirst for it. I may have to do without things I prefer to have so that others can enjoy the benefits of my loss and expense. Am I more concerned about my own financial and physical security than I am the needs and concerns of others? I’m not sure I want to know the answer to that, because I’m afraid the answer just might be yes.
Jesus brings us into the paradox of leadership where we find that we bear the responsibility of leading others but we do it humbly, as servants. We do it from a place of brotherhood—of joining others where they are so that we share in their life and struggles, as unique equals in a fellowship of oneness where we offer ourselves as those who serve, give, share, and help. What does this look like in a self-centered, self-absorbed culture? It looks foreign, like an alien in a new land—we don’t fit in, we are the focus of people’s distain, ridicule, abuse, and even rejection. It looks a lot like Jesus Christ.
Leadership in the way Jesus describes it is a humble laying down of one’s life for the sake of those being served. This willingness to be abased, to be the one to serve rather than be served, does not come naturally to us as human beings. But it is the path to genuine leadership. It infuses our leadership with a genuineness and sincerity that inspires others to follow, not because they are intimidated and forced to follow, but because they are compelled to do for others what has been done for them.
Quite frankly, I don’t blame young people today for rejecting organized Christianity, its denominations, and its distinctions. We are earning the consequence of teaching and preaching a gospel we did not live out individually and collectively in humble service and gracious compassion. We are receiving the full measure of payment for our sin, hypocrisy, and religious pride. We are not all guilty, I am sure, but we all can humbly admit that we need to start anew, in a place of grace and humility, beginning again in a spirit of service to love God wholeheartedly and our neighbor, no matter whom they are, as ourselves.
To pause and assess the motives of our hearts is a good thing. As leaders or simply as those who influence others in our lives, we can be so busy living or existing that we don’t take the time to look deeply at what is driving us and why we do the things we do. What is the reason we go to work each morning? Why do we battle the traffic each day? Why don’t we talk with our neighbors or family, or participate in the community barbeque? Could it be that we have never looked beyond ourselves long enough to realize there is a world out there God has included us in that we are called to make better by our humble service, compassion, help, and generosity?
Thankfully, when we experience the reality of our failures to love, give, and share with others, we have the grace of God to cover us and enable us to begin anew. Jesus comes to us by the Spirit to offer us new life, a new start—the ability to begin again in him, living out the reality of who we are as the adopted children of our heavenly Father. Paradoxically, as leaders, we can commit ourselves again to the humble service of others in the Spirit of Christ, turning away from our self-centered preoccupation with ourselves, our own comfort and benefit, toward the care and help of those we lead, and therefore serve.
Heavenly Father, thank you for being our true father, the Source of all. Thank you, Jesus, for being our leader, our teacher, Savior, friend and brother. Grant us the grace and humility to lay down all our hypocrisies, self-centeredness and pride, replacing them with your real presence, genuine love and service. We receive anew your grace and peace, through Jesus our Lord and by your Spirit. Amen.
“You are witnesses, and so is God, how devoutly and uprightly and blamelessly we behaved toward you believers; just as you know how we were exhorting and encouraging and imploring each one of you as a father would his own children, so that you would walk in a manner worthy of the God who calls you into His own kingdom and glory.” 1 Thessalonians 2:9–13 NASB
See also Matthew 23:1–12.
By Linda Rex
October 25, 2020, Proper 25—What is your sphere of influence? Is it merely your toddler and four-year-old? Is it the annoying neighbor who never cleans up the trash in his backyard? Is it the guy at the next desk who likes to tell funny stories but doesn’t follow through on his assignments? Perhaps it is simply the boss who comes by your desk each morning to wish you a great day.
We may only have a small number of people we affect each day. But there are some people in this world who have been given a much larger sphere of influence—that of leading towns, cities, states, nations and large organizations or companies. The effect their decisions have on large numbers of people shows the great extent of their influence. Sometimes this influence is for the better and others for the worst. There are people from the past whose lives and choices still affect the world today—we remember them with gratitude or anger, depending on how we have been affected by the decisions they made.
Our spheres of influence, great or small, are places where we have the privilege, even the responsibility, to participate with Christ in furthering his work of healing, wholeness and renewal in this cosmos. We can abdicate this task to others, or we can embrace it as part our identity as humans created to reflect the image of God and to follow Jesus Christ. To be an influencer of those around us by living out the gospel is a way we participate in Christ’s leadership in this world.
Christ first came as a suffering servant, laying down his life for each and every person on earth. He calls each of us to the same type of servant leadership—in whatever sphere of influence we may have. As followers of Christ, we share the gospel with those people who are close to us and we share our lives with them as well. It is our participation in Christ—our dying and rising in him—that gives others evidence of the miracle of grace and makes the gospel come alive, drawing them into the triune life.
As we live in face to face relationship with God as Moses did, we receive wisdom and God’s grace for our lives. Our active participation in the triune life is reflected in the way we live, the choices we make, and how these decisions impact the people in our sphere of influence. Do they see the radiance of God’s glory reflected in our faces, in our attitudes, words, and conduct? When all of these reflect God’s holy, loving nature, then the people around us are influenced to do the same, maybe even to seek the source of our Christlikeness.
Our participation in Christ resembles the other-centered perichoretic giving and receiving of the Father, Son, and Spirit. In the triune life, each pours into the other and receives from the other, as participants in the divine dance. Likewise, every human being has been given a place in this dance in and through Christ’s life, death, resurrection and ascension. In the giving of the Spirit, each may personally join in by faith, trusting in the finished work of Christ. As we trust in Jesus, centering our lives and faith in him, we find the faith, hope and love to effectively influence our family, our community, our nation and all of creation for the better.
In an ideal world, as in the kingdom of God, our leaders would be Christ-centered, seeking the heavenly realities rather than the power, authority, wealth, and popularity of this broken world. They would be seeking the benefit and best of those they served rather than their own pleasure and desire. Even though they are faulty and frail, our human leaders today still can choose to lead out of God’s Spirit of wisdom and love rather than the fleshly values of greed, lust, indifference, and selfishness. But will they?
Our effort, as we make decisions regarding electing our leaders, is to seek out and choose those who will most likely exemplify and support that which is good, true, and holy. This is a challenging task, for we must accept that we are dealing with people who are just as broken and faulty as we are. This is why we seek God’s direction and instruction, and take into consideration the issues and complications involved in electing leaders.
And as we think of our own spheres of influence, how we are we doing in providing leadership which reflects the nature of Christ? Are we holy, as God is holy, living in that loving unity of equal yet different persons we were created to reflect? Do we love God with all of our being and love our neighbor as ourselves?
Any change in government, in society, and even in our world, has its roots in the finished work of Christ. For us to experience it within our own sphere of influence, we turn to Jesus and receive his gift of the Holy Spirit. Turning our face away from the values and idols of this world and back towards God is an important start. As our Lord did, laying down our life for the sake of those nearest and dearest to us is another. Accepting that choosing the high road of holiness, service, and obedience to God is going to require a cost, even a sacrifice on our part, is another step. And following Christ in spite of all that may distract or afflict us needs to be our constant decision.
There is a price to pay to have the world we wish we could have. Resisting evil requires effort. Choosing a different path is a great challenge. Continuing in persevering effort is tough. But as we do this individually and collectively, we will find that the people in our spheres of influence will be affected and slowly begin to change. There may be resistance, even severe resistance to any effort on our part to be reflections of God’s goodness, love, and grace in this broken world. But if we hold on to Jesus as he holds onto us, walk in the Spirit and trust in his love and grace, we will find that ultimately the world around us will begin to change for the better.
Holy Father, in our world today, it seems we are too often influenced by evil, sin, and death rather than by your love and grace. We are grateful Jesus, that not only did you come and stand in our stead, offering your life for our life, your death for our death, but you also sent your Spirit to enable us to share even now in your divine life and love. Thank you for forgiving us our sins. Thank you for turning our faces back to yours, Abba. Spirit, thank you that you transform our hearts by faith, through Jesus our Lord. Amen.
“Now Joshua the son of Nun was filled with the spirit of wisdom, for Moses had laid his hands on him; and the sons of Israel listened to him and did as the LORD had commanded Moses. Since that time no prophet has risen in Israel like Moses, whom the LORD knew face to face, for all the signs and wonders which the LORD sent him to perform in the land of Egypt against Pharaoh, all his servants, and all his land, and for all the mighty power and for all the great terror which Moses performed in the sight of all Israel.” Deuteronomy 34:9-12 NASB
“Then the LORD spoke to Moses, saying: ‘Speak to all the congregation of the sons of Israel and say to them, “You shall be holy, for I the LORD your God am holy.” … you shall love your neighbor as yourself; I am the LORD.’ ” Leviticus 19:1-2, 19b NASB
“…just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts. … Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us.” 1 Thessalonians 2:4, 8 NASB
See also Matthew 22:34-46 NASB.
By Linda Rex
PROPER 8—I did not write a blog last week as I was in Charlotte, North Carolina, attending the GCI Southeast Regional Conference. I attended this event with fellow pastors Jan Taylor and Mike Gass, as well as our outreach ministry leader, Pat Brazier. We joined with fellow pastors in learning about what it means to be a healthy leader and a healthy church, and how GCI (Grace Communion International) is obeying Christ’s call to proclaim the good news of the Kingdom of God and to follow wherever he leads.
In the gospel passage for this Sunday, the narrator Luke tells how Jesus responded to different people who sought to be his disciples. When one person said to him, “I will follow you wherever you go,” Jesus told him that unlike the foxes and birds, the Messiah did not have a place to rest his head. The price of discipleship often includes the loss of physical places we count on for comfort and personal safety.
Jesus said to another person, “Follow me.” Jesus had given this same command to Matthew as he was sitting at his desk collecting taxes and Matthew had left behind all his financial abundance and job security to follow Christ. When Jesus told the fishermen to follow him, they left their boats and families behind and simply followed Jesus. They left behind all that was comfortable and known in order to follow him.
But here, this man asked if he could first bury his father. In that day according to social expectations, it was the duty of a man to bury his father and give him an honorable burial a year after his death. This man, if he was the firstborn, may have been expecting a double inheritance, so he may have wanted to protect his future expectations. Either way, he wanted to wait till these personal and financial responsibilities were resolved before following Jesus. But neither of these reasons were sufficient to disobey Jesus’ simple command, “Follow me.”
Jesus replied by telling him to “allow the dead to bury their own dead.” He was being invited to truly live—to be in intimate relationship with Jesus. By dying to his past life and following Christ, he would begin a new life—a new path of discipleship. And Jesus’ instructions to him were, “Go and proclaim everywhere the kingdom of God.” The king of the kingdom was present in Jesus and this man’s calling was to let everyone know right away that this was so, not to wait until he had all his personal affairs in order before he did so. (Luke 9:51–62)
His calling is not any different than God’s calling to us today as believers. And it is God’s calling to the members of GCI. We are called to radical discipleship—to leaving behind what was before and embracing what God through Christ in the Spirit is leading us toward. We are to proclaim the kingdom of God, no matter the cost, even if it means leaving behind those places and practices we count on for comfort and personal safety. In following Christ, we cease our dependence upon our physical abilities and future expectations, and trust in the provision and future God has for us and is leading us into by his Holy Spirit.
To often we are like the man who told Jesus, “I will follow you, Lord, but first permit me to say good-bye to those at home.” We find a lot of reasons not to simply do what Jesus by the Spirit tells us to do. It is easy to allow the things of this life, our comfortable relationships, our social obligations, to distract us from simply following Jesus and proclaiming the good news of his kingdom.
Family relationships are important and should not be neglected. We are to love God wholeheartedly and to love one another. But the kingdom life Jesus inaugurated in his life, death, resurrection, and ascension is a radical shift from self-centered living into a Christ-centered existence in which our choice is moment-by-moment to follow Jesus wherever he goes, no matter the cost. Radical discipleship includes changing the way we think, talk, and live.
And radical discipleship also includes sometimes changing the way we do church and the way we act as spiritual leaders within the church. The way we do church can become so comfortable that we cease to grow and change or allow new people the opportunity to grow and change with us. Members of our churches and denominations may begin to so resemble the culture in which we live they lose their distinction as followers of Christ. Leadership can become about prestige, financial abundance, power, and authority rather than about Jesus’ simple path of humble service and self-sacrifice. Churches can become social clubs, exclusive and untouchable, or they can become so gracious and free-spirited that no one ever hears the truth about Jesus and his costly path of discipleship.
As GCI follows the lead of the Holy Spirit and continues in its growth of Christ-likeness, we will continue to be called down the road of discipleship where we must make the choice to follow Jesus in new and challenging ways. We may need to leave behind those comfortable, easy ways of doing church and embrace new, transformational ways of embracing our church communities and the people we encounter there. We will be called to quit hiding and stop running away from our responsibilities to share the good news of the kingdom of God everywhere we go.
This is the call to discipleship—a discipleship in which we were meant to call others into the same radical discipleship we were called into as Jesus said to us, “Follow me.” What that calling is for us individually and as a church is unique—we listen to and obey the Spirit as he moves in our midst and within our communities. We join Jesus in his daily work to let all people know the good news of God’s amazing love expressed to us in him. And we enjoy the journey, for we are caught within the love and life of Abba, Jesus, and the Spirit.
Thank you, Jesus, for calling us to follow you. Give us the courage and faith to do so, no matter the cost and no matter what the future may bring. Enable us by your Spirit to embrace all the new you are doing while holding fast to what you have taught us in your life, death, resurrection and ascension. Grow us up into all that you are. By your Spirit and for Abba’s glory, make your body, your churches, specifically our GCI churches, into places of life, healing, and renewal. Make us all a clear reflection of your glory and grace. In your Name we pray, amen.
“And He said to another, ‘Follow Me.’ But he said, ‘Lord, permit me first to go and bury my father.’ But He said to him, ‘Allow the dead to bury their own dead; but as for you, go and proclaim everywhere the kingdom of God.’” Luke 9:59-60 NASB
by Linda Rex
It seems like everywhere I turn recently, there is some new report about one of the candidates for the presidency doing or saying something which has gotten a whole lot of people upset. I realize a person who has chosen to live in the public eye is faced with this all the time. But, from where I am sitting, there seems to be a lot of mudslinging in this election.
Mudslinging is a human response to our broken humanity. When we are experiencing fear, shame or guilt for our failings as human beings, it is a whole lot easier to sling some mud at someone else than it is to admit we are imperfect and flawed and are in need of redemption. Pointing the finger at another’s flaws enables us to be free for a moment from the unpleasant experience of being exposed for who we are at our core.
But being open and transparent is what we as human beings are created for. We are designed by God to live in a fellowship of love in which each is known and accepted completely for who they are as God’s beloved child. Instead of slinging mud at one another, we are meant by God to be slinging love and grace at one another. But this doesn’t come easy for us.
Think about it. What if each candidate, instead of finding fault with his/her opponent, spent every moment they could promoting the other’s best interests, and seeking to point out their strengths and valuable experiences, and all their qualifications for the position? What if they sought to promote the success of the other person instead of seeking their own success at the expense of the other?
It’s hard to get one’s mind around, isn’t it? This isn’t how we function as Americans in the political sphere. We don’t even work this way in the business world or at home. It seems a ridiculous concept to even consider. And yet, this is the perichoretic life we were created in and for.
But there is so much more involved in what is going on today than just candidates slinging mud at one another. There is also a lot of mudslinging going on between people on all sides of this equation, the most appalling being that of between Christians.
Christians of all people ought to understand and live out the reality the Trinity teaches us that since we are beings made in the image of God to reflect his likeness, we can and should live out our uniqueness in an atmosphere of love and grace which affirms both our equality and our oneness with one another in Christ. We are the ones who should be creating an atmosphere within our society and within the political arena in which each person is appreciated and respected for their unique calling, abilities, training, education and experience, while being included in the community as an accepted and beloved equal.
Bonhoeffer was quite clear in his book “Ethics” and I have to agree with him, that the [Christian] church was not meant to dictate to society, but to influence it. It is in how we live out the truth of our inclusion in God’s life and love, our personhood as God’s beloved children, which influences society and affects politics.
As a Christian pastor, I don’t tell people who to vote for, but I do speak pointedly about the difference between the life God created for us in his Son Jesus Christ and the life our broken humanity drives us to live. We need to pay attention to this difference and live out the truth of who we are in Christ, thereby influencing transformation in our community and in our society as a whole.
Some people are called into leadership roles in our communities, cities, states, and nation. How they fulfill their roles largely depends on how well they are immersed in and living out of their connection with the Triune God of love. If they are living out of a center which is located within their broken humanity, it will be reflected in everything they say and do, promote and accomplish. And the results of leading in this way speak for themselves.
I have to say, though, every human being finds themselves in that place where he or she wants to live in the truth of who they really are, but in this broken, sinful world, it can be almost impossible to really do it day in and day out. We can only live each day and each moment in the grace God gives us in Christ. We each respond feebly and ineffectively to the Spirit’s lead, and most of the time, I would say, we don’t even realize he is leading us.
So, this leaves us all at the same place—the place Christ bought for us in his personhood as God in human flesh—the place of grace. We live as best as we can in that life of love given to us in Christ by the Holy Spirit and then we need to trust—trust that God will work all this out for the betterment of all humankind, redeeming, renewing and restoring whatever we break along the way.
The best place we can be along this journey of faith is in the everlasting arms, resting in God’s grace and love, and doing our best to participate in those things God is at work doing in this world. We can come to see what it is God has called us and gifted us to do in this world, and be busy participating in God’s mission of redemption and renewal. We can actively be building community, helping to heal the hurting, and bringing about justice for the needy, poverty-stricken, enslaved and abused.
And yes, in this next election, we can vote. We can begin the process of voting by informing ourselves, studying each candidate objectively, and learning about the issues at stake in our world today. We can pray and ask God for wisdom and insight, and for the ability to look beyond our prejudices into what it is God would like to see done in this situation.
We will each come up with a different person, a different point of view, but this does not mean we cannot come together to make a mutual decision about who to elect. We want to all bring our opinions and choices to the table, and to have a just and fair election. But then we want to place the outcome into the hands of God. For indeed, he could allow us to elect a very scary leader. It happens. But it does not change God’s ability and desire to sovereignly work out what is best in the long run for all of us collectively and individually.
God is the One who puts people in power and removes them from power. Nothing can prevent him from removing a candidate, or a president, out of the way, should he choose to do so. (Ps. 75) Nothing stands in his way, either, from using this elected individual to accomplish his purposes in the world—there are plenty of examples of this in the biblical historical record.
This is why we ultimately rest in the everlasting arms. We trust in God’s love and grace. And we go vote our conscience while leaving the results up to him.
Abba, you are a good, good Father, and you want what is best for us. Thank you for taking our broken efforts to lead and care for ourselves and turning them to accomplish your purposes in this world. Give us wisdom, insight and courage to make the best decisions possible in this election so we may choose leaders who are people of godly character, who are wise and intelligent men and women with good hearts who will lead us into paths of peace, love and grace. May you provide us with leaders who will govern us with justice and mercy and humility. Through your Son Jesus and by your Spirit, may it be so. Amen.
“It is God alone who judges; he decides who will rise and who will fall.” Psalm 75:7 NLT