By Linda Rex
FEBRUARY 16, 2020, 6th SUNDAY AFTER THE EPIPHANY—Lost in the midst of our current political scene, with its polarizing rhetoric and maneuvering of people into places of influence and power, is the quiet transforming simplicity of grace and truth. As I was reading the gospel reading for this particular Sunday, I was struck by the reality that even though we may have dogmatic opinions, emphatic assertions of right vs. wrong, or clear expectations of how things are or ought to be, we are never at the place where we can, with authority, say we are right and everyone else is wrong.
There is only one person who did this, and was right in doing it, because of who he was. The fundamental groundwork of the gospel message is that this person had the capacity to know exactly what to do and say in every situation, and was able to do and say it, because he was the One who created all things and held them together by his word of power. He could, and did, say to those around him, “It is written…” or “You say…” and overturned what had been said or written by simply affirming, “But I say…”.
When human beings talk in this manner, all our red flags go up. Immediately, we grow concerned, because such language overthrows any authority other than the one who is speaking. For Jesus to say, “What you may have been told or taught has no relevance anymore—what I say is what really matters now,” is to put Christ on a plane above everyone else, even to the point of him being God himself. We would never accept a human being having the arrogance to place themselves in that position of authority….or would we?
The problem we are running into today is the loss of our understanding of who we are in relation to who Jesus Christ is—the One who is both fully God and fully human. I was driving in downtown Nashville yesterday, and was amazed at the vast amount of construction and renovation that is going on in this city. As I looked about me, I saw towers of glass and metal rising high into the sky, many of them only partially built. Apartment buildings that were dozens of stories tall gave evidence of the thousands of people moving into Nashville needing places to live.
Years ago, the tallest buildings in the skyscape would have been the cathedrals and churches with towering steeples. Today, such buildings are dwarfed by the immensity of other places where people live, work, and play. In some ways, this is a metaphor for the attention we give today to the spiritual realities, and to the God who sent his Son to redeem us and his Spirit to transform our hearts by faith.
What we have lost is not so much a creed or a certain religion or belief system as it is the simple understanding of who God is, and who we are in relation to him. To even assert that there is a God and that we are his creatures, formed to live in relationship with him, is offensive to many people today. We do not want to surrender ourselves to the reality that there is someone to whom we owe our existence and our ability to live and work in this world. And we most certainly do not want anyone other than ourselves to have the ability to tell us what to say or do.
This is not a new problem. In reality, it is one we have been manifesting since the days when Adam and Eve walked in the Garden of Eden. They too wrestled with the choice between life, and deciding for themselves what is good and what is evil. The human tendency to choose for ourselves a way of living and being which ends in death is something fundamental to our humanity—it is our sinful nature at work within us. We just have a natural proclivity to choose death over life, and then to blame God when things don’t turn out the way we want them to.
It is ironic that the nation God called his very own, ancient Israel, whom he joined himself to in covenant love, would take the descriptions of life in his presence and turn them into prescriptions for living. They added many words to the 613 rules in the old covenant, creating an even more difficult path for the average person to follow, should they decide to obey the God of the Jewish people. Over the centuries, as the Jews interacted with God, for many of them, the law and its observation supplanted the covenant relationship it was designed to lead people into and to participate in.
Jesus, in his Sermon on the Mount, reminded his listeners that keeping the law in itself was insufficient—no, even impossible. He told them what the law said, and then took them farther, deeper, into the heart of his Father. He showed his hearers that God looks at our intent, our motives, and our reasoning. We can’t just go through the motions—an entire transformation of our being is needed, not just a change in our actions.
That being the case, we as human beings are in an extremely difficult place. There is no way, with our sinful nature abounding, that we can ever have the right motivation in every situation. There is no way we will ever keep our thoughts where they ought to be or our feelings and desires pure and chaste. We are helpless and can never live as we ought to in right relationship with God and others.
So we come to the simplicity of grace and truth. Truth is, we are not God—he is. Truth is, we are broken, sinful people, who will, whether we want to or not, find ourselves choosing death instead of life, and reaping the consequences of it. Truth is, we have no hope of anything being any different—in us, in this world, in our circumstances—apart from the living Lord, the One who made it all, sustains it all, and redeemed it all. So, we need grace.
And we have grace. That is the good thing. God the Word has come into our humanity, lived the life we were created for in Jesus Christ as a Son in perfect relationship with the Father, died the death we so often choose, and has risen, taking us with him into glory. Our humanity is now in a totally different place—we are free to live in right relationship with God and others because of Christ. This grace means that it’s not all up to us—it’s up to him. Whatever we say and do as humans, we say and do it in Christ, and he gives us life.
Truth—God is, and we are his, and apart from him, we have no hope. Grace—in Jesus he has come, included us in his life and death, and has sent the Spirit to make this so as we trust in him. The simplicity of grace and truth—the reception of the gift God has given—the belief that God loves us this much and will never leave or forsake us, would transform our lives, our politics, and our world, if we were willing.
Today, in the stillness of quiet reflection, consider these questions: Are my decisions leading me to a greater, fuller life in joyful relationship with God and others? Or are they leading down the path to death and destruction? What is my response to the words of Jesus to me, “But I say…”? Allow yourself to respond in the simplicity of grace and truth which is ours in Jesus Christ, receiving Abba’s gift of forgiveness and life in the Spirit.
Dear God, we so desperately need healed! Thank you, Abba, for your perfect gift of forgiveness and life in the Spirit, through our Lord Jesus Christ. Thank you, Jesus, for bringing us grace and truth, and for leading us into life everlasting. Our life is in you alone. Holy Spirit, may you penetrate the core of our beings with the new life Jesus brought us, transforming our hearts and minds, and thereby healing our churches, our communities, our politics, this world and the earth on which we live. We long for you to finish what you have begun, through Jesus our Lord. Amen.
“This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life,…” Deuteronomy 30:19-20a NLT
See also Matthew 5:21–37.
by Linda Rex
It seems like everywhere I turn recently, there is some new report about one of the candidates for the presidency doing or saying something which has gotten a whole lot of people upset. I realize a person who has chosen to live in the public eye is faced with this all the time. But, from where I am sitting, there seems to be a lot of mudslinging in this election.
Mudslinging is a human response to our broken humanity. When we are experiencing fear, shame or guilt for our failings as human beings, it is a whole lot easier to sling some mud at someone else than it is to admit we are imperfect and flawed and are in need of redemption. Pointing the finger at another’s flaws enables us to be free for a moment from the unpleasant experience of being exposed for who we are at our core.
But being open and transparent is what we as human beings are created for. We are designed by God to live in a fellowship of love in which each is known and accepted completely for who they are as God’s beloved child. Instead of slinging mud at one another, we are meant by God to be slinging love and grace at one another. But this doesn’t come easy for us.
Think about it. What if each candidate, instead of finding fault with his/her opponent, spent every moment they could promoting the other’s best interests, and seeking to point out their strengths and valuable experiences, and all their qualifications for the position? What if they sought to promote the success of the other person instead of seeking their own success at the expense of the other?
It’s hard to get one’s mind around, isn’t it? This isn’t how we function as Americans in the political sphere. We don’t even work this way in the business world or at home. It seems a ridiculous concept to even consider. And yet, this is the perichoretic life we were created in and for.
But there is so much more involved in what is going on today than just candidates slinging mud at one another. There is also a lot of mudslinging going on between people on all sides of this equation, the most appalling being that of between Christians.
Christians of all people ought to understand and live out the reality the Trinity teaches us that since we are beings made in the image of God to reflect his likeness, we can and should live out our uniqueness in an atmosphere of love and grace which affirms both our equality and our oneness with one another in Christ. We are the ones who should be creating an atmosphere within our society and within the political arena in which each person is appreciated and respected for their unique calling, abilities, training, education and experience, while being included in the community as an accepted and beloved equal.
Bonhoeffer was quite clear in his book “Ethics” and I have to agree with him, that the [Christian] church was not meant to dictate to society, but to influence it. It is in how we live out the truth of our inclusion in God’s life and love, our personhood as God’s beloved children, which influences society and affects politics.
As a Christian pastor, I don’t tell people who to vote for, but I do speak pointedly about the difference between the life God created for us in his Son Jesus Christ and the life our broken humanity drives us to live. We need to pay attention to this difference and live out the truth of who we are in Christ, thereby influencing transformation in our community and in our society as a whole.
Some people are called into leadership roles in our communities, cities, states, and nation. How they fulfill their roles largely depends on how well they are immersed in and living out of their connection with the Triune God of love. If they are living out of a center which is located within their broken humanity, it will be reflected in everything they say and do, promote and accomplish. And the results of leading in this way speak for themselves.
I have to say, though, every human being finds themselves in that place where he or she wants to live in the truth of who they really are, but in this broken, sinful world, it can be almost impossible to really do it day in and day out. We can only live each day and each moment in the grace God gives us in Christ. We each respond feebly and ineffectively to the Spirit’s lead, and most of the time, I would say, we don’t even realize he is leading us.
So, this leaves us all at the same place—the place Christ bought for us in his personhood as God in human flesh—the place of grace. We live as best as we can in that life of love given to us in Christ by the Holy Spirit and then we need to trust—trust that God will work all this out for the betterment of all humankind, redeeming, renewing and restoring whatever we break along the way.
The best place we can be along this journey of faith is in the everlasting arms, resting in God’s grace and love, and doing our best to participate in those things God is at work doing in this world. We can come to see what it is God has called us and gifted us to do in this world, and be busy participating in God’s mission of redemption and renewal. We can actively be building community, helping to heal the hurting, and bringing about justice for the needy, poverty-stricken, enslaved and abused.
And yes, in this next election, we can vote. We can begin the process of voting by informing ourselves, studying each candidate objectively, and learning about the issues at stake in our world today. We can pray and ask God for wisdom and insight, and for the ability to look beyond our prejudices into what it is God would like to see done in this situation.
We will each come up with a different person, a different point of view, but this does not mean we cannot come together to make a mutual decision about who to elect. We want to all bring our opinions and choices to the table, and to have a just and fair election. But then we want to place the outcome into the hands of God. For indeed, he could allow us to elect a very scary leader. It happens. But it does not change God’s ability and desire to sovereignly work out what is best in the long run for all of us collectively and individually.
God is the One who puts people in power and removes them from power. Nothing can prevent him from removing a candidate, or a president, out of the way, should he choose to do so. (Ps. 75) Nothing stands in his way, either, from using this elected individual to accomplish his purposes in the world—there are plenty of examples of this in the biblical historical record.
This is why we ultimately rest in the everlasting arms. We trust in God’s love and grace. And we go vote our conscience while leaving the results up to him.
Abba, you are a good, good Father, and you want what is best for us. Thank you for taking our broken efforts to lead and care for ourselves and turning them to accomplish your purposes in this world. Give us wisdom, insight and courage to make the best decisions possible in this election so we may choose leaders who are people of godly character, who are wise and intelligent men and women with good hearts who will lead us into paths of peace, love and grace. May you provide us with leaders who will govern us with justice and mercy and humility. Through your Son Jesus and by your Spirit, may it be so. Amen.
“It is God alone who judges; he decides who will rise and who will fall.” Psalm 75:7 NLT