Nebuchadnezzar

Freedom to Lead

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By Linda Rex

The other day I stood in a line of about fifty people waiting for an opportunity to cast my vote. The line moved rather slowly, and by the time I got to the voting machine, there were another fifty people behind me. I thought it was pretty cool that I could stand in line with people of all different walks of life, of a different race and culture than myself, and express my opinion via the vote as to who should be elected to office.

I realize there are a lot of dynamics in the political arena I am unaware of. And I realize that just casting a vote doesn’t guarantee a particular person will get elected. My trust is not placed completely in the person I am voting for—I realize their human frailty. What I do trust in is the reality that no one gets into political office apart from God’s gracious permission. I cling to the Word which says, “… there is no authority except from God, and those which exist are established by God.”

This is hard to get my mind around sometimes though. We elect people into office in this country—or at least we go through the motions of an election to put people into power. If we are responsible for putting someone into office, then why do Christians say God has established someone in a position of authority over us? What if they are corrupt or inept? Is it possible that sometimes God allows us to choose to elect someone who may not be honest and trustworthy or a good fit for the position? Apparently so.

A quick look back into history tells us that we as human beings have not been very good at choosing leaders for ourselves. I am reminded at this particular moment of how the nation of Germany began to move Hitler into power, thinking he was going to make their nation great again and save them from their poverty and help them rebuild. No doubt, there was some good at the beginning, but ultimately the power Hitler took to himself destroyed nations and killed people in a catastrophic way. And it took a world war and the loss of millions of lives to end it.

Going farther back, I am reminded of what is written in the book of Daniel. Daniel did something which is not easy to do—living as a God-fearing man in service to a pagan tyrant, a king who simply spoke the word and whatever he said became law. Daniel’s life is a good example of how to live in a godless society and still serve God, being faithful to the Word of God and prayer in spite of the restrictions in one’s work and everyday life.

Daniel was always taking risks you and I would find very difficult to take. He started out his service at the palace by refusing to eat the specialty foods and wines offered him and insisting on eating only simple foods and drinking water. This request he made could have caused him to simply be executed, but God gave him grace and favor.

The grace and favor of God seemed to cover every part of Daniel’s experience in Babylon. But what stands out most in my mind today considering our current political environment and the concerns people have expressed about the leadership of our country, both local and federal, is the story about Nebuchanezzar’s dream. God speaks to us in dreams often, yet we don’t usually in this society pay attention to what God is trying to tell us through our dreams.

Back then, there was an attentiveness to such things and the ones who normally attended to them were the wise men, the ones who were soothsayers, magicians, astrologers and conjurers. Nebuchanezzar had scores of them around to help him with his dreams, but one morning he woke up very disturbed by a dream, and none of these clever men were able to tell him what his dream meant. I’ve often wondered whether they were just afraid to tell him what the dream meant, because he might have gotten mad and killed them all (he had a habit of doing that).

In any case, he finally got around to telling Daniel about the dream. Daniel, who the king called Belteshazzar, was the chief of the magicians—interesting that he rose that far—and the king recognized in him “a spirit of the holy gods.” Nebuchadnezzar may have been as far from God as a person could get, and yet he was able to recognize the presence of God in Daniel in all he said and did. This says a lot about what kind of person Daniel was and how he lived his life.

Daniel hesitated at first to tell the king what his dream meant but the king insisted that he do so. Finally, Daniel explained that the dream was a message from God telling the king if he didn’t humble himself and give God the glory, and repent of his wickedness and tend to the poor and needy in his kingdom, God would see that he would lose his sanity and wander about as an insane beast for seven years, until he recognized God as Lord of his kingdom. It was a miracle the king didn’t assassinate Daniel on the spot.

There are historical records, I’ve been told, of a seven-year silence in the reign of Nebuchanezzar. The biblical record says about a year after his dream, he was arrogantly boasting about his position and power when an angel informed him the dream was now becoming a reality. Isn’t it interesting that today our Bible includes a story written by this king, telling us of what happens to a ruler when they presume to believe they are the only supreme authority in this world? He lost his mind temporarily for seven years, and then God restored the kingdom to him. After that, he was a little more respectful of God, though I doubt very much he ever stopped worshiping idols.

Whatever may happen in the political arena we can know God is ultimately in charge. Our voting and working as politicians and public servants need to be seen as our participation in what God is doing in this world. God is and always will be the One who is Lord of all, but he includes us in what he does as our sovereign Lord.

God allows people to hold power in this world, and he holds them accountable for everything they say and do, especially when it creates suffering and hardship for those who are powerless and needy. The purpose of being given responsibility and authority over others is not so we can become self-indulgent, self-important, and arrogant, but so we can help and serve others, humbling ourselves to make other people’s lives better and to enable them to know, love and serve God and one another in the true freedom which is ours in Christ.

Political power and authority are transient—they cannot be counted on. Some people hold office for decades in some countries, not because they are good leaders, but because they force their will on others. God’s purpose is not for us to force our will on others, but to enable others to follow God’s will, and to live freely in loving respect for one another. We have been given great freedom in this country to have a change after a few years to another leader. We should be grateful, and participate in the voting process as much as we can.

The book of Daniel tells us that one day God will establish a divine kingdom that will grow and fill the whole world, ultimately bringing low every other human government. This government was established in Jesus Christ in his first coming, and is at work today in the world by the Holy Spirit within the universal Church of believers. As we follow Christ and bravely live out and share the truth of God’s love in this world, we participate in and live in God’s kingdom, and enable others to experience its benefits within our world even today. May we be heavenly kingdom minded and Christ centered as we live, work, and serve in this earthly world today.

We, as believers in Christ, need to obey the apostolic admonition to pray for our leaders and for those who carry political power. Pray that we may continue to live quiet and peaceful lives as believers, and that we may be free to share the good news with our neighbors, friends, and families. Pray also that God will grant us as believers grace and favor with all those in authority, so that we can continue Christ’s mission in our community and in the nation as a whole.

If you, as Daniel did, have the gift of political leadership, then place that gift at Jesus’ feet and serve where he calls you to serve. Do the work of Christ fearlessly, trusting God will grant you grace and favor as you need it. We need leaders who are not afraid to “do justly, love mercy, and walk humbly before your God.” We need leaders who are willing to take the risks necessary to bring about change. It is a tough political arena right now, but what we need in that arena are spiritual warriors who are willing to take the hits for being honest, humble, and compassionate, and who are submissive to the will and purposes of our Lord Jesus Christ and his heavenly Abba. May the Spirit do a mighty work in this nation and bring many to humble service so we can see some real change that lasts.

Dear Abba, it is a blessing that you have made your Son Jesus Christ Lord of all. We are thankful you are still in charge, and that even when we fail to make good choices about our leaders, you still are at work in the midst of our failures. We ask you for godly men and women to lead us in this country who are equipped for servant leadership and who are filled with the Spirit. Lord, give our leaders wisdom, compassion, and humility—a spirit of service toward those they are responsible for. Grant us courage to confront and challenge our leaders when necessary, and the grace to respect and follow them as they follow you. In Jesus’ name we pray, amen.

“…this is the interpretation, O king, and this is the decree of the Most High, which has come upon my lord the king: that you be driven away from mankind and your dwelling place be with the beasts of the field, and you be given grass to eat like cattle and be drenched with the dew of heaven; and seven periods of time will pass over you, until you recognize that the Most High is ruler over the realm of mankind and bestows it on whomever He wishes. And in that it was commanded to leave the stump with the roots of the tree, your kingdom will be assured to you after you recognize that it is Heaven that rules. Therefore, O king, may my advice be pleasing to you: break away now from your sins by doing righteousness and from your iniquities by showing mercy to the poor, in case there may be a prolonging of your prosperity.” Daniel 4:24-27 NASB

Lost Children

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By Linda Rex

One of the Bible characters I admired most when I was younger was Daniel. I was impressed by the way even though he was overwhelmed with adverse circumstances throughout his life, he still came out on top. His devotion to God in the face of an anti-God culture has always been inspiring to me.

In his day, tyrants and despots ruled the known world. They believed they could move people about like pawns on a chess board (Sound like anyone we know today?). When Judah was conquered by Babylon, many of the people were carried away from their homes and taken to a new location. Daniel, a child of Israelite nobility, was along with others like himself, taken away from his country and family and placed in Nebuchadnezzar’s palace.

Now, true, Daniel was given the opportunity for three years to learn things many other people never had the privilege of learning. He was offered the finest of foods and wines and was being prepared to enter the king’s service. These were unimagined opportunities which no doubt other people longed for, but he had to pay a high price—giving up his nation, his people, and his God.

From the beginning, though, Daniel determined he would not sacrifice his personhood or his faith in God for the sake of this ruler and his political ambitions. He first risked the wrath of the king by asking to alter his diet to match the humble requirements of his faith—and was given permission to make the change. Throughout his life he came up against the simple question, do I do what is politically expedient and participate in evil plans, or do I stand for what is true and just, and do what I believe my God says I am to do?

The unique thing about Daniel is that he understood what his ruler did not fully understand—there is a God, and he is Lord of all. When he was a young child, he was forcibly removed from his family, taken to a new land, and put into a new environment. He had no control over what was done to him during this whole experience. But he did have faith in the God who did have control over it all, that he would work it out in the end for his best. And God did orchestrate Daniel’s life in amazing ways, allowing him and his Jewish companions to participate in bearing witness to the Babylonians about who God was.

We as human beings are often very arrogant. We presume to make decisions and to assume control of things in this world, acting as though we are in total control of the outcome. We have managed our world so well, with our technology and other advancements, that we feel we don’t need a God—God must just be a figment of our imagination. For centuries and even millennia the cry has been, “There is no God.” In this post-Christian culture, believing in God or in the incarnate Lord Jesus Christ is seen as a liability, a problem which creates trouble and bad feelings between people, not as a precious gift which creates healing and unity.

Sometimes leaders or business owners, especially here in the Bible belt, will use Christianity as the means by which they gain the trust of their constituents or customers. You may walk into a business which has a Bible verse prominently displayed on the wall above the counter, expecting to be treated honestly and justly. But beware—what is hung on the wall may have nothing to do with how they do business.

The problem is, when people rule themselves and others in such a way that God is set aside and replaced by dogmas or creeds of their own making, we end up with rulers like Nebuchadnezzar or Hitler. Hitler even went to the point he reconstructed the Bible to fit his agenda and reorganized the German church to fit in with his ambitions and prejudices. And, sadly, many people followed him and accepted his rule, not willing to stand against the evil he perpetrated.

The one who leads and does not acknowledge the living Lord will in the end answer to God for his or her decisions. Even Nebuchadnezzar had to deal with God, spending seven years in insanity before he humbled himself enough to acknowledge the authority of God in the world. Decisions leaders make are held to a high standard by God, because they affect the lives of many people—people who are unable to defend or protect themselves from a powerful government or leader. God will and does hold them accountable for the harm they perpetrate on innocent people and children.

The lives of those who are victims of the evil and/or injustice of such a leader will be redeemed and restored as they trust in the love and faithfulness of God. The story of Daniel reminds us there are ultimately no lost children. God has his hand on the lives and futures of each and every person who walks this earth. Whoever may be in power and whatever decisions they may make will ultimately be made subject to the will and purposes of our Almighty God who seeks our best, and who loves us so completely he was willing to sacrifice what he held most dear—his own unique Son.

In Christ, each and every person has hope. The Jesus who held children in his lap and blessed them is not indifferent to the suffering they have been subjected to in being torn from their families and homeland. They are intimately known and loved by our Abba, who knew them before the creation of the world and counted them as his very own in his Son, and he holds them in the midst of their trials and struggles.

As believers, we have a responsibility to speak up on behalf of those who cannot speak for themselves, and to provide hospitality and welcome to those who are far from home. We are to show mercy, do justly, and walk humbly before the God who created us and redeemed us. These are simple, and yet very difficult things to do, especially in the midst of a culture which seems to have opposing values. And yet, we continue to participate in our Abba’s love and Christ’s redeeming grace by the Spirit as we reach out to provide healing, help, and support to those who have lost home or family.

And we assume responsibility for our leadership of this country as we vote, participate in community leadership, and reflect the light of Jesus in the areas in which we live. And we never cease to pray not only for those who have lost home and family, but also for our leaders. We pray for those who are in positions of responsibility, that we can live at peace and in unity with one another and continue to freely share the good news of Abba’s love and grace expressed to us in the gift of his Son Jesus Christ.

Thank you, Abba, for your faithful love and the grace you have shown us in Jesus. We know you love each and every child and adult, no matter who they are. You hold each of us in your loving hands, whether we are lost or we are found, whether we have been stolen away or we are safe at home with our families. God, please remember those who are mourning the lost of their home and family this day—comfort them and keep your promise to place the lonely in loving families and homes. Lord, your justice is perfect and restorative—judge our leaders and cause them to do justly, to love mercy, and to walk humbly before you, through Jesus our Lord and by your Spirit. Amen.

“In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. The Lord gave Jehoiakim king of Judah into his hand, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god. Then the king ordered Ashpenaz, the chief of his officials, to bring in some of the sons of Israel, including some of the royal family and of the nobles, youths in whom was no defect, who were good-looking, showing intelligence in every branch of wisdom, endowed with understanding and discerning knowledge, and who had ability for serving in the king’s court; and he ordered him to teach them the literature and language of the Chaldeans. The king appointed for them a daily ration from the king’s choice food and from the wine which he drank, and appointed that they should be educated three years, at the end of which they were to enter the king’s personal service. Now among them from the sons of Judah were Daniel, Hananiah, Mishael and Azariah.” Daniel 1:1-6 NASB