By Linda Rex
June 13, 2021, PROPER 6—One of the things I learned years ago while still living on the farm was that although my husband participated in the growing process by preparing the soil, planting the seed, fertilizing and cultivating the soil, and applying pesticides and herbicides, the outcome of planting row crops was ultimately dependent upon forces over which we had no control. We could not predict how much sunshine or rain we would have, nor could we plan for out-of-season freezing temperatures, floods, or hailstorms.
There is something about working the land and caring for livestock that can keep a person humble and dependent upon God. When we are aware of the reality that only God really has control over the outcome, then we are actually in a very good place. In this place of trust and dependency, we can experience rest, trusting that God will make it all right in the end, creating a harvest beyond our expectations. Even if there is no harvest, we are still in a good place, because we are safely in the care of our Creator and Redeemer, who loves us and seeks our best.
Take a moment and contemplate the process of growing things. A small, insignificant brown seed, small enough to be lost in your hand, is placed in soil. This dirt, which rubs on our hands and into our jeans as we kneel on the ground, is full of microorganisms and living creatures. The little seed may simply rot away or die, or one day, when we least expect it, send forth a shoot and a root. Over time, this tiny fledgling plant will grow. We nurture it in whatever way we are able, encouraging it to survive and thrive in the sun, rain, and wind until it is harvest time. The neat thing about growing a plant from seed is, we begin with next to nothing and then, at harvest time, we have a multitude of seeds in return.
Jesus used an illustration of a sower and seed, as well as a mustard seed, in reference to the kingdom of God. The sower planted seed in the ground, and it sprouted and grew without his efforts, until harvest time. The mustard seed Jesus described next was a very tiny seed. But in a very short period of time, this plant sprouted and grew into a shrub up to twelve feet tall, with branches on which little birds could sit.
Jesus Christ, who was God present at that time in human flesh, was like an insignificant and tiny seed planted in the ground—a hidden mystery that would someday bear fruit. And just like the seed in these parables, Jesus was, in time, planted in a tomb, having been crucified in our place and on our behalf. The planting of this Seed, the Son of God in human flesh, is enabling the harvest of many children of God, a reality which will be fully manifest at the coming of Christ in glory.
The kingdom of God, his reign in human hearts, began with Jesus Christ planted in our human flesh, and is at work in this world right now by the Holy Spirit, and will culminate in the renewal of all things at Christ’s return. God has come to dwell in human hearts—our faith response, trusting in Christ and living in him—enables us to participate in this kingdom life right now and ultimately, in the new heavens and earth when all things are made new.
The problem we have as human beings is that we so often attempt to bring about the kingdom of God ourselves and on our own terms. We decide what the kingdom of God looks like and we work to bring it about under our own efforts. This has been true for millennia, with the resulting devastation and destruction of war, genocide, starvation, and slavery which accompany it. God never meant for us to bring about his kingdom under our own power, but for us to surrender to the lordship of the One, Jesus Christ, who brought it about in his person and who is present and active right now by his Spirit, working his kingdom into every part of this world.
We want to see active proof right now that Jesus is at work, whereas Christ said that we cannot see or control what the Spirit is doing—we can only see the ultimate results of it. That God is at work in this world by his Spirit is what we need to trust in—Jesus Christ is still present and is still Lord, even though it may seem to our eyes that God is indifferent to what is happening all around us.
What God is doing involves human hearts and minds—something which is hidden but still very important and real. In our world in which reason is worshipped and human achievements are celebrated and tangible, physical realities are preferred, the things of the Spirit and the human heart are often ignored, ridiculed, and rejected. But this makes them no less real.
We can deny that Jesus Christ ever lived, believe that the stories about him are simply religious myth, but we cannot escape the reality of a changed, transformed life in which Christ is the only redeeming factor. And a changed life does not necessarily mean that person is perfect—we are still humans in need of redemption even though our trajectory may have changed and we are finally turned in the right direction. When Christ by the Spirit goes to work in someone, they are never the same. But they are still free, able to make good or bad choices, and sometimes they are seduced by past passions, desires, or habits that cause them to fall. But they continue, daily, to turn to Jesus, trusting not in their own ability to get it right, but in the finished work of Christ and his intercession on their behalf, and in the power of his Spirit.
The divine Sower has planted Christ in humanity and given the Spirit. All is present for the growth of God’s reign in human hearts. We have a part to play—our response is important. What we trust in and build our life around is important. God invites us to cooperate with the grace God has given us in Jesus Christ. The apostle Paul reminds us not to quench, resist, or grieve the Holy Spirit. We can choose to insult the Spirit of grace by continuing to live in the sinful ways God freed us from in Christ, or we can daily turn around and choose to live as the image-bearers of God we were meant to be. And yes, one day we will give an answer for our response to God’s gracious gift of eternal life.
But be encouraged. We “walk by faith, not by sight.” We are not what we once were—in Christ, we are new creatures (2 Cor. 5:6–10, 14–17). God is at work, the Seed has been sown, is being watered by the Spirit, and this new life is being nurtured and cared for by the Light of the world. We grow up in Christlikeness as we respond in faith, trusting in Christ’s finished work. And our hope is in the promise that what God has begun in us, he will finish. He is the trustworthy Sower who is working toward an abundant harvest, one in which we can participate by faith in the Seed he sowed.
Father, great Sower of the Seed, we thank you for your love, grace and faithfulness, and for what you are doing right now in and through us by your precious Spirit. It is your love which compels us to no longer live for ourselves, but for Jesus, who lived and died on our behalf. May your kingdom come, your will be done, here on earth as in heaven. In Jesus’ name we pray. Amen.
“And He was saying, ‘The kingdom of God is like a man who casts seed upon the soil; and he goes to bed at night and gets up by day, and the seed sprouts and grows—how, he himself does not know. The soil produces crops by itself; first the blade, then the head, then the mature grain in the head. But when the crop permits, he immediately puts in the sickle, because the harvest has come.’ And He said, ‘How shall we picture the kingdom of God, or by what parable shall we present it? It is like a mustard seed, which, when sown upon the soil, though it is smaller than all the seeds that are upon the soil, yet when it is sown, it grows up and becomes larger than all the garden plants and forms large branches; so that ‘the birds of the air’ can ‘nest under its shade.’ With many such parables He was speaking the word to them, so far as they were able to hear it; and He did not speak to them without a parable; but He was explaining everything privately to His own disciples.” Mark 4:26–34 NASB
By Linda Rex
June 6, 2021, PROPER 5—There are times when we wrestle with the reality that we have fallen short of what it means to be image-bearers of the God who is Father, Son and Spirit. If we are honest with ourselves, we have to admit that the way we act, the things we say and do, and especially our thoughts, are a far cry from what God intends. None of us love God or love others in the way we were originally designed to, though there are moments when we may experience a little bit of the bliss of us being in sync with the heavenly realities.
Even so, we discover in the person of Jesus Christ that God is still present. In Christ we see that God is immeasurably patient and gracious, though he does at times hold our feet to the fire so we will repent and turn back to him. The ultimate spiritual reality is that all our sins are forgiven in Jesus, and we have an incredible hope because of what he has done in our place and on our behalf. The One who is our Judge is also the One who is the perfect Lamb offered on our behalf for our sin and the High Priest or Mediator who intercedes for us with the Father.
As we move from the season where we walked with Jesus through the crucifixion into the tomb, and from there rose with Jesus in the resurrection and ascension to the Father’s side, receiving from God the promised Holy Spirit, we find ourselves in a whole new place. As those who trust in Christ, we live in God’s presence even now as we by faith are empowered by his Spirit to follow Jesus and participate in his mission in this world. In Christ, God has defeated Satan and is making all things new.
But when we look around us and within ourselves, we often see only brokenness, evil, and sin. We experience the consequences of ourselves and others living in ways which God never intended—pain, sickness, broken relationships, and death fill our world and touch our lives. Where is God in all this? It’s hard to see that Jesus is present by his Spirit and at work in this world when our tangible experience tells us otherwise. The evil one is quick to point out to us all the ways in which he is still in control and we are left abandoned, orphans in this broken world.
We need to own up to the reality that what we experience in this way is a result of human choice and the work of God’s adversary. One of the passages for this Sunday, (1 Samuel 8:4–20; 11:14–15) tells the story of the elders of ancient Israel coming to Samuel the judge and asking him to install a king in his place. Up to that point, God had been their king and he had worked through judges to provide shepherding for his people. But the people didn’t like how Samuel’s sons were leading and Samuel was getting old, so they felt it was time for a change in leadership. Samuel was very upset about this, but the Lord told him that whoever rejected him was rejecting the Lord. The reality was that even in this rejection of God and his kingship, the people of Israel would still be God’s people, and the Lord would be faithful to his covenant with them. On God’s side, the relationship was secure in spite of, on the nation’s side, their rejection of their Redeemer, and God would still accomplish through them, the coming of the Messiah.
This echoes the story of beginnings in another passage for this Sunday, Genesis 3:8–15. Here Adam and Eve hear the Lord walking in the garden of Eden in the cool of the day. This was a time when God would walk and talk with his creatures, sharing the pleasant and joyful fellowship of God with man we were created for. But on this day, because of their sin in eating the forbidden fruit, Adam and Eve heard God coming, became afraid and hid. Instead of rejecting them because of their sin (for God already knew what they had done), God sought them out, calling them out of hiding back into relationship. Yes, they had to answer for what they had done, but God did what was needed to bring them back, covering them with skins through the shedding of blood, prophetically pointing the day when Christ would shed his blood on the behalf of all humanity to restore our relationship with our Maker.
As the Lord spoke to Adam and Eve, it became evident who the real culprit was—the serpent. In the Bible, we see a progression of understanding regarding this being—this is God’s adversary, the one who is ever at work in this world in opposition to God’s will and purposes. Jesus himself called Satan the father of lies, the one who was a murderer from the beginning, who constantly works to deceive humanity and turn them away from God (John 8:44). His favorite deception of all is convincing us that God doesn’t really love us or want what is best for us—that God is holding out on us, keeping us from having everything we deserve or desire.
What we believe matters! If we believe God doesn’t exist, or that if he does, he doesn’t care, we will live in ways that demonstrate this. If we believe God doesn’t want what is best for us, then we will decide for ourselves what is best for us, and reap heavy and painful consequences which come from such choices. Since the beginning, humans have not trusted God to know what is best for them or to genuinely love them and care for them. What Israel did in rejecting God as king is not an unusual incident. This is just a manifestation of the nature of humanity throughout the ages—we turn away from God—we do things our own way. In Christ, God is calling every human being back to himself, asking, “Why are you hiding?” We have all been covered by the blood of Christ and clothed with his righteousness—why reject this gift and the Giver who went to such lengths to provide it?
As the psalmist said, “Lord, if you kept a record of our sins, who, O Lord, could ever survive? But you offer forgiveness… (Psalm 138:3).” We have God’s assurance that he will do and has done all that is needed to make us right with himself. The evil one is defeated by Christ, who entered the strong man’s (Satan’s) house and plundered his goods, releasing humanity from the clutches of the devil as well as evil, death, and sin (Mark 3:27). On God’s side, Satan is a defeated foe. Those of us who trust in Christ can rest in his finished work, knowing that the gates of Hades will not prevail against the Church, the body of Christ. When all is said and done, God’s kingdom will stand and Satan and his minions will be removed, unable any longer to affect or harm God’s new heavens and earth.
In the meantime, we live in the already-not yet of the kingdom of God. That means that we still experience trouble in this life. We don’t lose heart when the externals of our existence and our human flesh wear down or fall apart, because what is at work within us is eternal and will last forever (2 Corinthians 4:13–5:1). The truth is that followers of Christ will experience difficulties in this world. Added to the normal experience of the consequences of the fall, of humanity’s turning from God, we as believers also experience rejection and criticism from those who reject Christ. There will be people near and dear to us who may ridicule our faith in Christ or our efforts to live in obedience to God’s will. They may even accuse us of being out of our minds. But we can be assured that as we do the will of the Father, Christ will count us as his very own, his true family—the ones who share in the life and love of the Father and Son in the Spirit.
Life in the Spirit is what we have been given in Christ, and this is ours both now and forever. The Spirit who lives in us is forming Christ in us as we respond to Jesus in faith and obedience. The purpose of our struggles is to grow us up in Christlikeness, not to destroy or harm us, as Satan is prone to do. Now and forever, we have moment-by-moment fellowship with God in the Spirit, because God has restored the fellowship of God with man once experienced when Adam and Eve first walked with God in the garden. In Christ, all sins are forgiven and the Spirit has been given so we can participate in that new life which is ours in him right now and on into eternity.
.Dear Abba, thank you for making us your very own through the gift of your Son and your Spirit. Thank you for delivering us from Satan and his demons, for giving us new life, and enabling us to share in your life and love now and forever. Finish what you have begun, even as you have promised, through Jesus our Lord and by your Spirit. Amen.
“And He came home, and the crowd gathered again, to such an extent that they could not even eat a meal. When His own people heard of this, they went out to take custody of Him; for they were saying, ‘He has lost His senses.’ The scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons.’ And He called them to Himself and began speaking to them in parables, ‘How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. If a house is divided against itself, that house will not be able to stand. If Satan has risen up against himself and is divided, he cannot stand, but he is finished! But no one can enter the strong man’s house and plunder his property unless he first binds the strong man, and then he will plunder his house. … Answering them, He said, ‘Who are My mother and My brothers?’ Looking about at those who were sitting around Him, He said, ‘Behold My mother and My brothers! For whoever does the will of God, he is My brother and sister and mother.’” Mark 3:20–35 NASB
By Linda Rex
May 30, 2021, HOLY TRINITY—As I was reading one of the passages for this Sunday, it brought to mind a hymn I found years ago in an old hymnal. I was attending a congregation in Kirksville, Missouri at the time, and I felt led to sing this hymn for services. What I found as I was singing it was that it resonated with God’s call upon my heart for ministry, one which, at that point, I was still trying to come to terms with.
In Isaiah 6, the prophet tells the story of how he saw the Lord high and lifted up, on a throne covered by seraphim—angels having six wings. One of these angels cried out, “Holy, holy, holy, is the Lord of hosts, the whole earth is full of his glory.” Isaiah was overcome with fear and distress because in that moment of coming into the presence of God, he saw the reality of his sin and uncleanness. There was nothing he could do to make himself worthy in that moment, which is why we see one of the seraphim touching his mouth with a coal from the altar, telling him his sin was taken away and he was forgiven. In that moment, the Lord asked, “Whom shall I send, and who will go for Us?” Isaiah’s response is the one we are all called to when we receive the grace of God—to go and testify (Isaiah 6:1–8).
This whole story resonated with what our fellowship and denomination were wrestling with at that time—the grace of God expressed to us in Jesus and what that meant for us as the people of God. The hymn I was led to sing so many years ago was based on this text in Isaiah 6:
Here I Am, Lord
Music and Text by Daniel L. Schutte
Celebration Hymnal, Copyright 1997 Word/Integrity
I, the Lord of sea and sky
I have heard My people cry.
All who dwell in deepest sin
My hand will save.
I who made the stars of night,
I will make their darkness bright.
Who will bear My light to them?
Whom shall I send?
I, the Lord of snow and rain,
I have borne My people’s pain.
I have wept for love of them,
They turn away.
I will break their hearts of stone,
Give them hearts for love alone.
I will speak My word to them.
Whom shall I send?
I, the Lord of wind and flame,
I will tend the poor and lame.
I will set a feast for them,
My hand will save.
Finest bread I will provide
Till their hearts be satisfied.
I will give My life to them.
Whom shall I send?
Here I am, Lord
Is it I, Lord?
I have heard you calling in the night.
I will go, Lord,
If You lead me.
I will hold Your people in my heart.
Do you hear the way this hymn resonates with the heart of Jesus? He was sent by the Father in love for our sakes, to cleanse us and make possible our union and communion with God now and forever. The One through whom all things were created has invited each of us to join with him in sharing this wonderful news of how he is feeding us with himself, giving us his life, breaking our hearts of stone and giving us hearts for love alone, having brought us from the kingdom of darkness into his kingdom of light. We are invited to participate in what Jesus Christ is doing in this world to make all things new. How well are we heeding his call?
I wonder if perhaps the struggle the church is having today with sharing the gospel is that we are focused on our activities and our programs and even the correctness of our theology to the exclusion of simply gazing upon the majestic and glorious splendor of our God—the One who lives forever as Father, Son, and Spirit in holy oneness and love. Perhaps, as we contemplate the wonder of who God is, who Christ is as our Lord and Savior, and who the Spirit is as the love between the Father and the Son, we might come to that place of humility and dependency the prophet Isaiah was brought to, and find ourselves once again receiving with gratitude the gracious gift of life in union and communion with God, and offering ourselves up in service to him and others.
Jesus said that we cannot enter into the kingdom of God unless we are born from above. This is a birth that is only possible by the Spirit of God. Because of what Christ has done in his incarnation, crucifixion and ascension, God has brought our human flesh into a new place—one that is ours through faith in Christ. Because Jesus has cleansed us from our sin and has defeated Satan and death, we are able to stand before God without condemnation. He looks upon us and sees his beloved adopted children who are growing up into Christlikeness as we respond to the Spirit’s work in our hearts and lives and trust in the finished work of Christ. (Romans 8:12–17)
The coal which the seraphim took from the altar and pressed upon Isaiah’s lips brought about a cleansing that the prophet had no real participation in except to receive it. All human effort was futile in the presence of the beauty and majesty of God. In the same way today, we find that our efforts to make ourselves right with God or to do his work do not accomplish much accept to wear us out and frustrate ourselves. When we trust in Christ and in his finished work, we rest and find our peace in him. When we are filled with the Spirit and moving in sync with him, we find joy and hope in our service to God and others.
Because of Christ we find ourselves in a new place—at home with Jesus in the presence of the Father, with the Spirit telling us we are the beloved children of God. We find we have been adopted as God’s children, so by the Spirit our hearts cry out, “Abba, Father.” We are no longer enslaved by the things we used to give ourselves over to—we have true freedom in Christ, being free now to live in the truth of who we are as the beloved children of God as his image-bearers, loving the Lord and loving one another.
It’s possible that God wants to do a new thing in and through the body of Christ. How will we know if we blindly continue on doing what we’ve always done, believing it’s the only thing “that works” instead of making space for the Spirit to do that new thing he desires? It is important to persevere and endure, but it is equally important to be attentive as a good child to the arrival of the Lord at any moment, ready to do what he wants done, undistracted and unhindered by all of those things which pull us away from what really matters. Are we okay with God showing up unexpectedly and leading us out of our comfort zone into new ways of serving him, of showing his love to others? This is a question worth considering.
We have a call upon our hearts and lives. Perhaps the reason we don’t keenly feel this call on our hearts and lives is we haven’t been listening. Slowing down, practicing solitude, silence and stillness are all ways in which we listen to God. Taking time to read the Scriptures, but then to let them settle in our hearts and minds, to move us to prayer, to lead us into meditation and listening for the heart of God—these are all ways we are attentive to the heart and mind of God, and what he is doing in this world. God is sending us out on mission. How will we answer?
Holy Father, Holy Jesus, Holy Spirit—we celebrate you in all your glory and majesty. Thank you for washing away all our guilt and shame and making us new. Tune our hearts and minds into yours, settling us solidly into the grace and love, and sonship, which is ours because of all you have done. We offer ourselves fully to you to do whatever you desire: Here we are, Lord. Send us. Amen.
“Jesus answered, ‘Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not be amazed that I said to you, “You must be born again.” The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.’” John 3:5-8 (1-17) NASB
By Linda Rex
May 16, 2021, ASCENSION SUNDAY—With spring fully sprung and temperatures here in Tennessee beginning to move into summer intensity, we find ourselves in a new place on the Christian calendar—Ascension Sunday. This event is actually celebrated on Thursday, May 13th this year, but we at Grace Communion Nashville take time on the following Sunday to remember this special event.
The event of Jesus’ ascension is a very important one, as the gift of the Holy Spirit would not have come if he had not ascended. After his resurrection Jesus retained our now glorified human flesh, bringing it into the presence of the Father in the Spirit. We find that all human beings now are welcome to participate by faith in Christ, enabling them to experience God’s life and love now by the Spirit and in glory when Christ returns to establish the new heavens and earth.
During the forty days following his resurrection, Jesus took time to instruct his disciples, giving them understanding of how all that he had been and done was the central theme of the Old Testament scriptures. Christ then told them to wait in Jerusalem for the gift of the Spirit, and sent them out to be witnesses to everything that he had done while on earth. In his final moment, he lifted his hands and blessed them, as the high priest would do when the reconciliation was complete.
Even today, as Christ’s followers, we are called to be on mission with Jesus, showing and telling others about the love of God and what Jesus Christ did for our salvation. We are called to open ourselves up to be filled with the Spirit—growing in our relationship with God through the Word of God, prayer, gathering together for fellowship with believers, worship, and other spiritual disciplines. We live as those who are sent, actively participating in Christ’s mission in this world. And we go in Jesus’ blessing.
As I was reflecting on all this recently, the Lord brought to mind something he had led me to years ago when I first was wrestling with the call to pastoral ministry. I was shown how the body of Christ today, specifically in our denomination, was being called to rebuild the church on the new foundation we had been given in Jesus. I encourage you to take the time this week to read the book of Haggai. The prophet Haggai wrote shortly following the exile to those Jews who had returned to their homeland. They had rebuilt the altar and were offering sacrifices. They had set the foundation for the temple. But there the work had stopped.
Haggai was directed by God to ask his people, “Is it time for you yourselves to dwell in your paneled houses while this house lies desolate? … Consider your ways!” (Haggai 1:4-5 NASB) He showed them how they were preoccupied with taking care of their own interests and concerns, and were neglecting the restoration of the temple. God’s priority was preparing the way for the coming of his Son to earth, and for that to be accomplished the way he desired, the temple needed to be rebuilt. Haggai was sent to remind the people to get their priorities centered on what God wanted do. And then God moved in them by his Spirit to act accordingly.
In some ways, I’m concerned that too often, we as believers have neglected to move on beyond setting the foundation of Jesus Christ in our lives and offering up worship on an occasional Saturday or Sunday. We have all the trappings of religiosity but we have lost the substance—life in Christ that reflects both his grace and his truth. Too often we have neglected God’s priorities and plans, preferring to seek our own agenda, including those things which distract us from keeping our kingdom focus. Is our focus on what God prefers—his kingdom and his righteousness? Jesus said if we seek God’s kingdom and his righteousness, all these other things will be added.
Jesus told the woman at well in Samaria that our worship of God is to be in spirit and in truth, that it is much more than religious rites and rituals or having a particular location of worship. Jesus Christ is the place of worship now, where we are called together in unity, to worship God and serve him. When Christ defines our identity and our relationship with God and one another, that says something about how we are to live and treat one another. As followers of Christ, we need to move beyond the religious trappings which anyone can imitate into the reality of life in Christ—something only possible in the power of the Spirit, with the living presence of Jesus in us and with us. It should be evident to those around us that we are Christ’s disciples, by our Christ-like love for one another, no matter our church denomination or fellowship preference.
Going back to our story—when the work on the temple began, those who had seen Solomon’s temple grieved the lost of the majesty and wonder of the former building. Haggai asked, “Who is left among you who saw this temple in its former glory? And how do you see it now? Does it not seem to you like nothing in comparison?” (Haggai 2:3 NASB) In the same way, the disciples kept expecting Jesus to bring about his kingdom in the sense of using his might and power to destroy the existing government and install a theocracy. But Jesus told them he had something else in mind. We need to remember that God’s kingdom work in this world may look a lot different than we expect. What Jesus plans for the body of Christ may be a lot different than what we prefer. The church of the future very well may look a lot different than the church we remember—and we need to be okay with this.
Finally, the most important message which Haggai gave his people was one that we can take to heart today. Just as when Joshua was entering into the promised land and was told to take courage, God encouraged those who were rebuilding the temple. “ ‘… take courage,’ declares the Lord, ‘and work; for I am with you,’ declares the Lord of hosts. As for the promise which I made you when you came out of Egypt, My Spirit is abiding in your midst; do not fear!’” (Haggai 2:4b-5 NASB) In the same way, Jesus told his disciples before he left them and ascended that God had given him all authority in heaven and on earth. Therefore, he told them, go and make disciples. He promised he would never leave them, but would always be with them—and he was, by the Spirit (Matt. 28:18-20).
What a marvelous thing the ascension is! Now we are participating in a real way in what God is doing in this world, all because this Jesus, who was God in human flesh, died and rose for our salvation, and now dwells forever in the presence of the Father bearing our humanity. By faith in Christ, we receive the gift of the Spirit sent from God and are each empowered to share the good news of salvation in Jesus Christ, and to participate in what Jesus is doing in the world today as he brings about renewal, healing, and transformation. We have been given both a hope and a future. We truly are blessed.
Holy God, thank you for reminding us to keep the main thing the main thing, and to trust you to know what is best for us as we move into the future. Grant us the passion and the courage to do the hard work of sharing the good news of your love and grace, of building up the body of Christ. And give us the endurance to weather all that we may have to bear as we do this. Thank you for the gift of your Spirit, of all you have done for us through Jesus, our Lord. Amen.
“Now He said to them, ‘These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’ Then He opened their minds to understand the Scriptures, and He said to them, ‘Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.’ And He led them out as far as Bethany, and He lifted up His hands and blessed them. While He was blessing them, He parted from them and was carried up into heaven. And they, after worshiping Him, returned to Jerusalem with great joy, and were continually in the temple praising God.” Luke 24:44–53 NASB
By Linda Rex
May 9, 2021, 6th SUNDAY OF EASTER—A friend gave me a gift of Guideposts magazine a while ago, and today I came across a quote in the latest issue from best-selling author Glennon Doyle. The quote goes like this: “I really, really think the secret to being loved is to love. And the secret to being interesting is to be interested. And the secret to having a friend is being a friend.”
I have learned over the years by experience that our ability to form attachments with others often does have to begin with our first reaching out and offering others love and friendship. But I believe our ability to reach out to others in this way is best rooted in the self-offering of God towards us in Jesus Christ. When it is rooted in Christ, we find the attachment has a spiritual rooting that holds it through the storms and changes of life, and often, on into eternity.
In our passage for this Sunday, John 15:9-17, we see that there is no greater love than when a person lays down his or her life for another, as Jesus laid down his life for all humanity. This love has its roots in the perichoretic love of the Father and Son in the Spirit, and is expressed to each and every one of us in Jesus Christ’s self-sacrificial offering of himself in our place and on our behalf.
Jesus said he loved his disciples just as his Father loved him. He told his disciples that he remained in the oneness of the Triune life and love as he did those things his Father asked of him. His experience of joy and love becomes ours as we participate in Christ’s obedience to his Father’s will. Jesus calls us beyond what comes naturally to us into what is more difficult—to love even to the point of laying down one’s life. There is no greater love, he said.
It is in the context of this life of union and communion with the Father through Jesus in the Spirit that Jesus gives us our purpose and mission as his followers. We are individually and collectively chosen by him and appointed to go and bear fruit, fruit that will remain. It is in our ongoing abiding or remaining in Christ that we bear fruit that abides or remains. This fruit is an expression of the Father’s will—love for one another, life in spiritual community—now as the body of Christ and ultimately, on into eternity as the Bride of Christ.
This moves obedience from the place of following a list of rules to one of honoring the desires and will of a friend, Jesus, and those of our heavenly Father. Jesus shares his heart with us and we do as he asks—loving as he loved, laying down our lives as he laid down his, loving one another as we are loved by him and he is loved by the Father. As we are centered in the Father’s will in this way, whatever we ask of our Father will be ours—we are participating in a real way in what he is doing in and through his Son, and so his answer is quite naturally, yes!
When we put this in the context of mission, we see that Jesus’ sending of us is immediately rooted in his obedience to his Father’s sending of him. We reach out with God’s love because Jesus loves us as he is loved by the Father. Sharing God’s love then becomes a part of our life in union and communion with the Triune God, and a true participation in what they are doing in this world.
We share the good news of God’s love and grace expressed to us in Jesus because that is the will of the Father. As we do the Father’s will in this way, we pray and ask according to his will that each individual and all people might experience God’s love and grace. We know God will hear and answer this prayer because this is the Father’s will which is expressed to us in the gift of his Son and in the pouring out of his Spirit. This is what God is doing in this world—so our prayers are heard and answered.
As the body of Christ, we are often tempted to isolate or create safe zones where we do not need to deal with a society which is often opposed to what is holy, gracious, and compassionate. It is a real challenge to live a Christ-like life in places that are unsafe and decadent. How do we live out the truth of who we are as God’s adopted children—loving God and loving others—around people who are indifferent to or opposed to these spiritual realities?
We can begin with prayer. Our prayers have power because they are rooted in the will and purposes of God himself. He has sent his Son to reconcile all things to himself in Jesus and is calling each and every person to be reconciled. God wants everybody to participate in the oneness and love of the Father and Son in the Spirit. So, when we pray for a certain person or for particular people to come to faith in Christ, we are sharing in a tangible way in what God is doing in this world. These are prayers God will answer because they are according to his will.
Secondarily, we participate in God’s mission in this world by sharing God’s love. Love, as we are to express it to God and one another, is an action. It involves seeking the best of the other person and having a willingness to make the sacrifices necessary to accomplish what is best. Sometimes loving others can be difficult and painful. It may involve telling them no, or not giving them what they want or think they need. It may involve setting up boundaries that prevent them from hurting you or hurting themselves.
Loving people in this way is not something we do on our own or by our own strength. We do this in spiritual community, where we have support, accountability, and a safe place to land. And this is why our life in Christ needs to be just exactly that—a participation in Christ’s life in relationship. God first loved us, sending his Son for our salvation, and Jesus first loved us by laying down his life, so we are able to love God and love one another. God gives us his Spirit, pouring out his love in our hearts (Rom. 5:5), so that we are able to love him and love others in the way we were meant to.
Life change in another person is not something we really have any control over. We are powerless—and we must acknowledge this reality constantly. Only God has the ability to change the human heart and mind. Only God can turn someone around or heal them. Only God can make a person who is broken whole again. We may be able to influence them by expressing God’s love in some tangible way, but we cannot fix them—and God is not asking us to.
In reality, the greatest gift we can give another person is to bring them to Jesus, including them in our own relationship with Christ in the Spirit. We can offer them the grace and truth, the love we have received from God, and a spiritual community where the sick find healing, the broken are mended, and the lonely are offered fellowship. What God includes us in—his life and love—we are called to include others in. How well are we doing this?
Thankfully, it’s not all up to us. Jesus went first, and we get to tag along as his friends as he brings others to himself. Is there someone God has placed on your heart and mind lately who needs to know he or she is loved by God and forgiven? You might make this person a focus point of your prayers each day, and ask God to show you how you can include them in your life in Christ. You might ask Jesus, “What are you doing and how do you want me to join in?” And then, as you begin to participate in what he’s doing, watch to see what he does—it may surprise you!
Thank you, dear God, for including each of us in your life and love. Thank you, Jesus, that we get to share in your loving relationship with the Father in the Spirit. Show us the person or people you want us to tell about your love expressed to us in Jesus. How do you want us to include them in our life? Keep us centered where you are, Jesus, diligently doing all that you ask to the glory of your Father. Amen.
“Just as the Father has loved Me, I have also loved you; abide in My love. If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love. These things I have spoken to you so that My joy may be in you, and that your joy may be made full. This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends. You are My friends if you do what I command you. No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you. You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you. This I command you, that you love one another.” John 15:9–17 NASB
By Linda Rex
May 2, 2021, 5th SUNDAY OF EASTER—This week I got a phone call telling me the sum of my car repair expense was in the four-digit range rather than the three-digit range. This news was quite upsetting since I would have postpone taking care of several other important things I was planning to do. Once again, I was reminded that all I own does not belong to me, but to the One who gives and who takes away. Job stands as the great OT example of someone who learned this the hard way and had to come to terms with the reality that life includes suffering and loss, and that everything in this life is transient and not to be clung to.
Indeed, it is helpful to periodically be reminded of our need to remain detached from the things of this life while remaining solidly attached to the One from whom all things come. We find this in Jesus’ illustration of the branches on a vine—a branch’s fruit-bearing ability is directly related to the branch’s connection to the vine and how well the branch has been pruned. The idea of pruning in this passage involves the cleansing or removal of anything from the branch that inhibits its ability to produce good and abundant fruit.
Jesus said that we need to abide in him in order to bear spiritual fruit and that this involves his words abiding in us. There is a mutual indwelling which occurs via the Holy Spirit, and we participate in Christ’s intimate relationship with the Father by faith. The life we live, we live by the faith of Jesus Christ—it is Christ in us who is our hope of glory. When we live unattached to Jesus Christ, we die spiritually—we become fruitless and of little spiritual value, only useful as fuel for the fire, the Savior said.
Abiding in Christ has a lot to do with relationship. Relationship with God is something we talk a lot about at Grace Communion Nashville because a relationship of mutual indwelling with God through Christ in the Spirit is what we as human beings were created for and redeemed for by Jesus. When we invite people to turn to Christ in faith, we are encouraging them to participate in that union and communion with God that each and everyone of us was created for, and for which Jesus saved us. We have this incredible gift from God in which we can live, but will we open our hands and our hearts to receive it and live in it?
Sometimes the reason it is so difficult for us to receive this gift of eternal life in Christ Jesus is simply that our hands and our hearts are too full with other things. I am reminded of the passage from Matthew 13:22 where Jesus described the seed that was sown among the thorns. This seed or person was unable to thrive and produce abundant spiritual fruit because he was a person who heard the word, but the worry of the world and the deceitfulness of wealth choked the word, and it became unfruitful. Jesus reminded us that it is very easy for us to become preoccupied with the daily necessities or interests of life and to neglect what really matters—Jesus Christ and his word being deeply rooted in us and producing fruit.
Abiding is a word that we don’t use very often nowadays. But there is this sense of setting down deep roots and staying in a place for a long while. To indwell, which is another way of saying abide, is to reside within the same space as another person or object—something the members of the Trinity do, indwelling one another in union and communion.
The ideas of sharing the same space with Jesus Christ or setting down deep roots into Christ should help us to understand what it means when Jesus says we are to stay attached to him as the vine so we can produce much fruit. He is the means by which the fruit is produced, where we are the place the fruit grows and ripens, preparing to be harvested. He calls us to set our roots deeply into him, putting his words into our minds and hearts, loving one another, and living a life of prayer, of talking with and listening to God day by day.
What about those Job-like times when we are dealt difficult blows and we struggle in our relationship with God? We will all face hardship because of the choices we as human beings have made—not just our own choices, but the collective choices of humanity which disrupt our earth, our communities, and our families. As we are grounded in the reality of God’s love for us and reminded of his faithfulness, we can weather such storms with grace, trusting in Christ in the midst of tragedy, loss, and suffering.
This has been a long season of struggle and suffering for the people of the world, especially in view of the COVID-19 pandemic and the related economic devastation. There are many whose lives will never be the same due to what occurred these past months. We can sit on our ash heaps and bemoan our fate, or we can move closer to Jesus Christ, asking him to open our eyes to the goodness, grace, and love of God, and to enable us to trust him to walk us through to a better place.
It may be, if we are willing, that God may be wanting to release us from some burdens we have been carrying that he never meant for us to carry. It may be that God wants to grow us in new ways into the likeness of his Son and in order to do so, he must have our full attention. Perhaps God is wanting to take something out of our hands so he can give us something new, something much better. What is it that God wants to do for us in this season of pruning? Are we open to it?
I believe it is significant that immediately after the descent of the heavenly gift as a dove upon Jesus and his Father’s words of affirmation, “this is my beloved Son, in whom I am well-pleased,” the Spirit thrust Jesus out into the wilderness for a time of testing. God may be wanting to do a new thing in and through his body, the church. In order to do this, perhaps a time of pruning is needed. We can resist this, complain about it, or even deny it. But a better response would be for us, individually and as a whole, to go deeper into Christ, to connect ourselves more deeply with the One who lived our life, died our death, and rose again, bringing us into his intimate relationship with the Father in the Spirit.
I invite you to participate with me in this season of renewal, of seeking God’s face, of opening ourselves up more fully to what Jesus is wanting to do in us and through us. Will you join me in letting go of all these things that are distracting us from drawing close to Christ and hearing his word to us each day? Will you join me in a season of listening and of intentional obedience to God’s instruction? What is God asking you to do right now in this moment? What will your response be?
Dear Abba, heavenly Father, thank you for drawing us to yourself through Jesus in the Spirit. Grant us the grace to toss aside anything that distracts us from Christ, and to embrace all that he is for us. Let us abide in Christ as he abides in us, that we might produce abundant fruit that will glorify you, through Jesus and by your Spirit. Amen.
“Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.” John 15:4–5 (1–8) NASB
“No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us. By this we know that we abide in Him and He in us, because He has given us of His Spirit. We have seen and testify that the Father has sent the Son to be the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him.” 1 John 4:12–16 (7–21) NASB
by Linda Rex
April 25, 2021, 4th SUNDAY OF EASTER—There is a movement in this country of making churches and non-profits responsible for the needs of those who are in trouble or difficulty, rather than it being the responsibility of individuals, the community or taxpayers. Indeed, as followers of Christ, we are called at times to help those who are in need. However, simply assuming that people of faith will take care of such needs overlooks one of the things that is an important part of being truly human. And that is that we as human beings were designed as adults to be responsible for certain things ourselves, though we are all dependent upon God and his grace and goodness for anything we do have.
It also ignores the reality that humans are given the freedom to choose. This reality works on two levels: 1) People may choose to not be responsible for themselves or have never learned that they need to be, so need, homelessness and poverty may simply be a consequence of bad choices or it may even be a preference. In such cases, being responsible for what is theirs may not be the best way to help. 2) Giving and helping are not so much a requirement as they are a fruit of God’s grace at work in us—so giving and helping must come from God’s heart in us rather than merely being a response to an external expectation. Even Jesus, when laying down his life, did it voluntarily and freely, out of love, not just because it was his Father’s will.
This brings to mind the passage in 1 John 3:16-18: “We know love by this, that he laid down his life for us; and we ought to lay down our lives for the brethren. But whoever has the world’s goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him? Little children, let us not love with word or with tongue, but in deed and truth.” It is obvious from this passage, that we cannot just talk about doing good deeds, but we must also actually help, not closing our hearts to people who are who are unable to help themselves. We want to be sensitive at all times to the move of the Spirit in us when he wants to help someone.
As I was writing this, I was reminded of a passage from Isaiah’s description of the Suffering Servant, the anointed One:
“All of us like sheep have gone astray,
Each of us has turned to his own way;
But the LORD has caused the iniquity of us all
To fall on Him.” (Isa. 53:6 NASB)
I’m sure that none of us want to think of ourselves as being stray sheep, but in reality, this is a good description of all of us as human beings, individually and collectively. How often we wander from the fold of God’s love and seek our own path! We get ourselves lost, wounded, broken and in need of rescue. And God knew we would do this—so Jesus came.
Let’s look at Jesus for a moment. Jesus said he is the good shepherd. We notice that the good shepherd is not taking care of everyone else’s flock—but assumes responsibility for what is his. Jesus also said that he had other sheep that he was bringing to be a part of his flock, and what he was doing was meant to include them as well (John 10:11-18).
When the shepherd goes in front of his sheep and leads them to water and good pasture, that seems to be simple enough. Even though there are times when it can be difficult to find safe pasture or clean, still water, a good shepherd seems to know where to take the sheep so they can stay healthy and strong. But if the sheep are stubborn and willful, they will not follow the lead of the shepherd or obey his voice, and will end up in dangerous places, or eating or drinking what isn’t good for them. Nothing is more upsetting to a shepherd than to have to lose a sheep because it would not stay with the flock or follow the lead of the shepherd.
Oh, that we would simply remember the shepherd’s psalm is our hope!
The Lord is my shepherd, I shall not want.
He makes me lie down in green pastures;
He leads me beside quiet waters.
He restores my soul;
He guides me in the paths of righteousness
For His name’s sake.
Even though I walk through the valley of the shadow of death,
I fear no evil, for You are with me;
Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies;
You have anointed my head with oil;
My cup overflows.
Surely goodness and lovingkindness will follow me all the days of my life,
And I will dwell in the house of the Lord forever. (Psalm 23 NASB)
Did king David when he wrote this have any clue that one day the Messiah would stand up and say, “I am the good shepherd”? When Jesus was saying that he was the good shepherd, he was definitively saying who he was—God in human flesh, a shepherd who knew what it was like to be a sheep, who would one day be offered as a sacrificial lamb on our behalf.
The good shepherd, Jesus said, lays down his life for his sheep. Laying down his life for his sheep means the shepherd puts himself at risk for the benefit of the sheep he is responsible to care for. When the flock is in danger of harm because of wolves or lions, he goes over and beyond just the necessity of watching over them and actually lays down his life, risking himself for the safety and protection of his flock.
Jesus was talking to the leaders of his people who were more concerned about their popularity, their money and influence than they were about the sheep they were responsible for. He explained the difference between a hired hand and a good shepherd. One runs away at the first sign of danger, while the good shepherd stays and lays down his life for his sheep. Jesus saw keenly his calling to shepherd his people Israel through which he would bring together all the nations of the world. He knew that doing this would cost him his life, which he voluntarily gave in obedience to his heavenly Father. Do you see that Jesus was calling these leaders to their responsibility as those who were to be properly shepherding their people?
Looking at Jesus helps us to see the wide spectrum of this topic more clearly. Not only do we understand that we each are responsible for what is ours, we are also responsible to help those who are unable to help themselves. And leaders are to be responsible for those in their care, being willing to sacrifice on their behalf, putting themselves at risk to protect and provide for them, rather than simply using them for their benefit, pleasure and profit. And, finally, in a world in which none of us do these things perfectly and there is much difficulty and suffering, we have the Good Shepherd, Jesus Christ, to guide, protect and provide for us, for he laid down his life for us and rose again so we could have new life in him.
Father, thank you for always looking out for us and providing for us. Thank you for giving us your Son Jesus as our shepherd, to save and care for us, to lay down his life for us. We receive your gift of new life by your Spirit in his name. Amen.
“This is his commandment, that we believe in the name of his Son Jesus Christ, and love one another, just as he commanded us. The one who keeps his commandments abides in him, and he in him. We know by this that he abides in us, by the Spirit whom he has given us.” 1 John 3:16-24 NASB
By Linda Rex
April 11, 2021, 2nd SUNDAY IN EASTER—One of the results of the recent pandemic and our isolation from one another has been a deeper appreciation for the significant relationships in our lives, and the opportunities we have for face-to-face interaction. It seems as though our desire for relationship has been challenged by our need for self-preservation and protecting others, and has actually been strengthened by the limitations we have had to deal with.
This desire for and ability to work through difficulty to forge healthy relationships is rooted in the Triune God himself. We find that it is God’s nature to live in warm fellowship and to include others in that relationship. When anything comes between God and those he loves, he passionately works to remove the obstacle and restore the union between himself and his beloved ones.
We see this profoundly manifested in the coming of the Word of God into human flesh to live, die and rise again so that all humanity might be included in the love and life of the Father, Son, and Spirit. The evil, sin, and death brought into the cosmos via the first Adam is eradicated by the finished work of the second Adam, Jesus Christ, who summarily dealt with it through his passion on the cross, in his broken body and shed blood.
We reflect upon Jesus’ final words on the cross and we remember him saying, “Father, forgive them, for they don’t know what they are doing.” This is a critical point, because healing broken relationships nearly always begins with forgiveness. Forgiving someone for a devastating loss, a humiliating embarrassment, or even an atrocity or ongoing sin, can seem to be an impossible task. And often, it is. This is why so many live their lives separated from others and from God, because they cannot and will not forgive the offenses that they feel have been done to them.
When we find ourselves in that place where we are filled with anger, hatred, or seething resentment and bitterness toward someone who has hurt or offended us, we may even refuse to admit that this is the issue. We may have put up so many internal walls for self-protection that we don’t even realize how deeply rooted we are in this place of unforgiveness. What has happened lately that has brought to your attention an area in which you need to forgive someone? What was your response? Are you still in denial, or have you admitted that indeed, you do need to forgive?
Perhaps it would be better to get our eyes off our internal work for a while and onto Jesus Christ and his finished work. Pondering the reality of Jesus’ willingness to intentionally go to the cross to allow humanity to pour over him all our hostility, evil, rejection, and desire for vengeance should remind us of the immensity of his gift to you and me. In the midst of all that was in opposition to him in that moment, in the face of every hateful and scornful word and vicious deed, we find Jesus offering forgiveness. In the place of our hostility against him, he offered grace.
And perhaps, before going any farther in the process of forgiving another person, we should take some time to reflect on the reality of our own failures to love. This is a place we may need to park in for a while—have we been refusing to admit that we might be part of the problem? Initially, our own failure love may simply be that we are unwilling to forgive. Or is there more going on than this?
Forgiving the unforgiveable is the work of God, and can only happen via the work of the Holy Spirit. In this place of our need we have the blessed gift of grace and the truth that Jesus went down this difficult road first. The capacity to forgive is found within Christ’s own forgiveness of all of us. What we may not be able to forgive another person for is bound up in all that Jesus, first of all, took upon himself and forgave us for. Now he imparts that very same grace to us in the Holy Spirit. He pours out into us a forgiving spirit, his own nature manifested on the cross, as we are willing to receive it.
He has made himself of one heart and soul with us, so that we might be of one heart and soul with him and one another. God offers us the grace or gift of forgiving those who wound us just as he offers us his own forgiveness for the wounds we have inflicted upon him and others. Poured like oil over these wounds, God’s grace brings about a restoration and reconciliation that would otherwise be impossible.
Moving beyond forgiveness, we find that even unity and oneness between people is a grace, a gift of the Spirit. Soon after their infilling with the Holy Spirit on that first Pentecost, we find the followers of Christ living in a spiritual community characterized by all of them being “of one heart and soul.” This was reflected in their care for one another and in a willingness to share, to lay down what they owned for the benefit of their brothers and sisters who were in need (Acts 4:32–35). This unity is what was described by King David in Psalm 133 when he wrote:
“Behold, how good and how pleasant it is
For brothers to dwell together in unity!
It is like the precious oil upon the head,
Coming down upon the beard,
Even Aaron’s beard,
Coming down upon the edge of his robes.
It is like the dew of Hermon
Coming down upon the mountains of Zion;
For there the LORD commanded the blessing—life forever.”
This unity and oneness is a reflection of the unity and oneness within the Trinity we were created to participate in now and forever. We participate in it in and through Jesus Christ by the Spirit. God has commanded his blessing of eternal life, of knowing deeply and intimately the Father and his Son whom he sent, and we are called to respond in faith, trusting him and opening ourselves up fully to the Spirit he has poured out on us so freely.
Turning from ourselves and turning to Christ are our response to this enormous and priceless gift of forgiveness. We receive God’s grace, and begin to allow the Spirit to lead us, following Christ’s lead in our lives and in our relationships. At times we must begin by simply taking a single step of obedience and allow Jesus to do the rest. Forgiving people who have wounded us can be done—we may only be able to choose to obey and then ask Jesus for the grace to do the rest. It is Christ in us by the Spirit who is the forgiving One, and he enables us to forgive. He enables us to restore and reconcile when it seems impossible to do so.
Forgiveness doesn’t mean letting someone walk all over us again. Even Christ did not crawl back up on the cross over and over, but did it once, for all time. We do not want to receive his grace in vain, nor do we want others to receive our grace in vain. We may have to begin the process of setting healthy boundaries in place and teaching others how to treat us lovingly and respectfully by our own example of properly loving and respecting others. These are difficult tasks that may require us getting help from others who are qualified to counsel and guide us.
But we can do the most difficult work of all, forgiving and restoring relationship, by walking in the light of God’s love and grace. In Christ, the light of the world, we find the grace to be of one heart and soul with one another, as we have been made heart and soul with God himself through Jesus in the Spirit.
Thank you, Triune God, for the extent you went to in order to reconcile all with yourself in Jesus. Thank you for pouring out on us the grace to be of one heart and soul. Grant us the grace to receive all you have given and offer it others, through Jesus in the Spirit. Amen.
“If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar and His word is not in us.” 1 John 1:(1–5) 6–10 (2:1–2) NASB
See also John 20:19–31.
By Linda Rex
March 28, 2021, PALM SUNDAY—LENT (EASTER PREP)—Etched into my memory from my childhood in southern California are avenues of palm trees of all different shapes and sizes. There is something about the tall, stately trees, bending slightly in the ocean breezes that speaks to me of salt water and sand, hot summer sun, and tropical flowers.
On this special Sunday in some churches, small palm fronds are handed out in memory of the branches laid on the road as Jesus Christ rode into Jerusalem. The songs of “Hosanna” we sing today echo the shouts of the pilgrims as they entered the city in celebration of the Messiah’s arrival. In many ways we also anticipate with glad rejoicing the coming of King Jesus into our world to restore all things.
In John’s version of this story, Jesus rode into Jerusalem on a donkey’s colt and the people threw down branches of palm trees. They shouted, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” “Hosanna” is a phrase which in essence means “O, save!” This greeting resonates with the Hillel psalms often sung or recited by the pilgrims as they approached Jerusalem. Psalm 118:25, which we read on this Sunday, says “O Lord, do save, we beseech You; O Lord, we beseech You, do send prosperity!”
When looking forward with the travelers entering Jerusalem, excited about the possibilities present in the Messiah they thought Jesus was, it is understandable that they would lay out palm branches as though a victorious king were entering the city. It makes perfect sense that they would be praising and celebrating such a momentous event. How wonderful it would be to finally be free of their oppressors!
The problem was that they were mistaken in Jesus’ intention and purpose for being there. They neglected to attend to the other parts of the scripture which included predictions about his suffering and death. For example, in Psalm 118:27 we read, “Bind the festival sacrifice with cords to the horns of the altar.” There was to be a sacrifice made, but it wasn’t going to be an animal offered on the altar, but the humble king who was at that moment entering the city on a lowly colt of a donkey. Jesus had no illusions about what faced him as he entered the city. They might glorify him as a conquering king now, but in a few short days, he would be hung on a cross.
As I recently read the passages for Good Friday, I was struck by the interrogation Pilate did right before Jesus was sent out to be crucified. Pilate asked Jesus whether he was the king of the Jews. As they spoke to one another, Jesus told Pilate that his kingdom was not of this world, otherwise his servants would be fighting. Pilate asked him again if he was a king and Jesus affirmed it, saying that it was the reason he had come into the world. At the end of the interrogation, Pilate went out and told the people he found no guilt in Jesus, and offered to exchange him for a robber named Barabbas.
Jesus was scourged and again placed before the crowd with Pilate’s pronouncement that he was not guilty. But the people cried out for him to be crucified, as Jesus stood there with a crown of thorns on his head and a purple robe draped around his shoulders. The Jewish leaders affirmed that he had to die because he claimed to be the Son of God. This alarmed Pilate, who, no doubt remembering his wife’s strange warning, asked Jesus where he was from. But he would not answer. When Pilate warned him that he had the authority to have him killed, Jesus merely replied that Pilate had no authority but what was given him from above. At this, Pilate attempted again to free Jesus, but the Jews threatened to report him to Caesar for treason. In the end Jesus was led away, carrying his cross beam to be crucified on Golgotha.
What a contrast between the two pictures of Jesus. First, he is praised joyfully with loud hosannas as a celebrated deliverer. The second, he is led away, dripping with blood, bruised and torn, to the abuse and ridicule of the crowd. How can he even be the same person? But this is Israel’s king, the King of the Jews, as Pilate so aptly wrote on the nameplate which hung over Christ on the cross.
Historically, if we were to look at the King of the Jews, we would see that Jesus on the cross is a fitting description of the way the true ruler of Israel, Adonai, had often been treated by his covenant people. His covenant love for them had weathered their long history together when at one moment God would be their beloved deliverer and in the next was traded in for the gods and kings of the nations, and the people’s preference to follow their own ways. Even the efforts of the leaders to be more faithful in their obedience ended in rigid restrictions and rules that isolated and excluded people rather than bringing all people deeper into relationship with God.
Lest you think I am speaking merely of the ancient Israelites, I would like to point out that it is a human proclivity to love God when he is good to us and to drop him with disinterest when something more enticing shows up on the horizon. We are all just as vulnerable to missing the truth that there is, and should only be, one king in our life and it’s not us, and it’s not any other human being even though we may live under the authority of human government.
Jesus Christ invites us to go with him through the gates of grace into death and resurrection because this is where we were created to go. We were meant to enter into the gates of righteousness in participation with Jesus in his perfect relationship with his Father in the Spirit. There really is no other directive in our life which can and will give us true peace and freedom than that of surrendering to the lordship of Jesus Christ, allowing him by the Spirit to reign supreme in our lives.
Celebrate Palm Sunday in gratitude and praise for the King, our Messiah, who has come as God in human flesh to die and rise again, is coming right now by his Holy Spirit, and will one day come in glory to establish the new heavens and new earth. Choose to walk with him all the way into death and resurrection. What is he asking you today to lay down in honor of him, in humble submission to his reign in your heart and mind? How might you enter with him now into the gates of grace so that you may experience new life?
Heavenly Father, thank you for sending us your Son to save and deliver us from evil, sin, and death. Thank you for sending us your Spirit so we might participate in your divine life and love, through Jesus Christ our Lord and eternal King now and forever. Amen.
“On the next day the large crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem, took the branches of the palm trees and went out to meet Him, and began to shout, ‘Hosanna! “Blessed is he who comes in the name of the Lord”, even the King of Israel.’ Jesus, finding a young donkey, sat on it; as it is written, ‘“Fear not, daughter of Zion; behold your king is coming, seated on a donkey’s colt.” These things His disciples did not understand at the first; but when Jesus was glorified, then they remembered that these things were written of Him, and that they had done these things to Him.” John 12:12–16 NASB
“Open to me the gates of righteousness;
I shall enter through them, I shall give thanks to the Lord.
This is the gate of the Lord;
The righteous will enter through it.” Psalm 118:19–20 (21–29) NASB