The Big Story
by Linda Rex
December 25, 2022, Christmas Day—Lately I’ve noticed the tendency by those reporting the weather to focus on a big story. Rather than reporting the everyday weather and its tedious ordinariness, they sensationalize the next big winter storm or the possibility for severe weather. What will bring about the greatest amount of anxiety or fear seems to be the center of their reporting, rather than more positive, constructive stories which may encourage people and create hope.
But isn’t that really our tendency as human beings? We tend to gravitate towards the big story, no matter what it might be, simply because it will draw the greatest attention to ourselves or bring in the biggest payback. Why else would we exaggerate the size of the fish we caught or the size of the rack on a deer we harvested? When we talk about our promotion at work, do we add a few embellishments to make ourselves look really good?
On this particular Sunday, we have the unique experience of being able to celebrate Christmas Day. Our gospel passage for this Sunday is Luke 2:8–20, which, along with verses 1–7, is often read on Christmas Eve or morning in many homes. It tells the biggest story of all, of when God came to earth in the person of Jesus Christ, being born of Mary and placed in a lowly manger.
The first one to tell this story was not human, but an angel, sent by God to shepherds. These hard workers were out in the fields at night, tending to their flock of sheep. It is possible that the lambs in their flock were destined for the altar of sacrifice in the temple. Though these shepherds were considered unclean by the religious leaders because of their occupation, it is instructive that God valued these people who were ostracized. The angel appeared to these everyday, ordinary people, telling them their Messiah had been born and was lying, wrapped in swaddling clothes, in a manger.
To back up his big story, the angel was accompanied by a large number of angelic messengers who began praising God, saying, “Glory to God in the highest, and on earth peace among men with whom He is pleased” (NASB). Imagine what an impact such an experience must have had on these down-to-earth shepherds! After the angels left them, the shepherds immediately made plans to go and see for themselves that this story was true.
Like good reporters, these shepherds went to double-check their facts, looking throughout the small town of Bethlehem’s stables to find the baby laid in a manger. They soon found Mary, Joseph, and the baby just as the angel told them. Now they had the biggest story of all to be sharing with everyone they met, and so they did. Their story created a sense of wonder and astonishment in the hearts and minds of those who heard it.
I wonder sometimes if the traditions and merchandising of Christmas has caused us to lose sight of the reality that we have been included in the biggest story of all. Do we realize how magnificent what happened that night really is? We get wrapped up in making sure we observe the correct day, or have the correct traditions, or the best presents, or even that we spend the day with the right people, and we miss the wonder, the glory of the greatest story ever told—that God came to be with us, that God took on our human flesh. What is more amazing than that?
What was it like for Mary that blessed night? She had to give birth in a strange place under very uncomfortable circumstances without the comforts of home. She knew the angel had told her the child she gave birth to was the Messiah, but now there were shepherds coming and telling her they had also seen and talked with angels. It is no wonder Mary often pondered these things in her heart, mulling them over and coming to terms with the wonder of being in the midst of a story much greater than herself—something which began long before she was born, yet included her and Joseph, and the little baby Jesus, lying in the manger.
Perhaps we need to follow Mary’s lead, and take some time this Christmas Day to drink in the wonder of the birth of Jesus Christ. Perhaps we ought to quietly contemplate the significance of the incredible gift of love the Father gave in giving us his Son by the Spirit in such a down-to-earth human way as a baby born in humble circumstances, laid in a manger, swaddled, fed and diapered like every other baby his age. What does it mean that God gives the biggest story of all to humble misfits, who are considered unworthy to be included in temple worship? What does it mean that God became man, to live and die like we do?
It is not enough that we just consider all this, though. The lesson we learn from these shepherds is that we take this biggest story of all and we share it with others. We include others in the good news that Christ has come. We let others in on the story, letting them know that they too have an important role to play in what God is doing in this world. What man may deem is unimportant, is considered essential by God when it comes to telling his story. How might God be wanting you to share this good news with others? How might God be wanting you to be a part of his story?
Heavenly Father, how delighted you must have been to see your Son in a new way, a way you had never seen him before, as a human baby, held and cared for by human hands. May your celebration of your Son’s human birth remind us to celebrate anew Jesus’ birth with a deep sense of wonder and gratitude, and to share this good news with those around us. Thank you, Jesus, for coming to us and becoming one of us, so we could be with you and the Father forever in the Spirit. Amen.
“And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. But the angel said to them, ‘Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. This will be a sign for you: you will find a baby wrapped in cloths and lying in a manger.’ And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, ‘Glory to God in the highest, and on earth peace among men with whom He is pleased.’ When the angels had gone away from them into heaven, the shepherds began saying to one another, ‘Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.’ So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger. When they had seen this, they made known the statement which had been told them about this Child. And all who heard it wondered at the things which were told them by the shepherds. But Mary treasured all these things, pondering them in her heart. The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them.” Luke 2: 8–20 NASB
[Printable copy: https://newhope4me.files.wordpress.com/2022/12/olitthe-big-story.pdf ]
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Telling the Gospel Story
By Linda Rex
October 13, 2019, Proper 23—On a rare occasion I wonder what the world would be like if every young lady had her very own fairy godmother. With the whisk of a wand would come a pumpkin carriage, a beautiful gown, and the promise of love and living happily ever after as princess in the kingdom of a charming prince. So often we expect God to be like a fairy godmother, waving his wand over our circumstances, making everything wonderful and perfect, just as we imagine it should be.
As a child I was not allowed to read or watch fairy tales because they might fill my head with dreams and fantasies and that was considered unhealthy. But I have always been drawn to them because, as I found out as an adult, at the root of so many of them is the story of God’s love for humanity.
Modern versions of these fairy tales often lose the simplicity of this story, of how a beautiful princess is held captive in some way by an evil person, and a handsome prince from a far away land comes and rescues her, carrying her home to his kingdom. More important than the magic wand or fairy godmother is the prince, who faces an impossible task of defeating a horrible, evil foe. This prince may even cross the line of death, only to be rescued by the kiss of true love. This is the wonderful story of the gospel—of what Jesus did for us in his life, death, resurrection, and ascension.
Stories tell us a lot about ourselves, about how we deal with evil, sin, and death. They can act as mirrors, showing us what is going on in our hearts, or they can inspire us to transcend whatever sorrows or difficulties we may be facing at the moment. Sometimes we immerse ourselves in stories in an effort to escape the hardships of life. But stories are the language of humanity—from the beginning of time we have always used stories to teach, inspire, remember, and to create community.
It is instructive that the Spirit inspired the preservation of millennia of human stories in the Bible—of families, communities, nations, and even of our Savior. These stories remind us of our common humanity. When we read a story about what happened to someone a long time ago, at times we see ourselves in the midst of that story. We find ourselves faced with the same issues, the same family dynamics, the same pulls toward sin and selfishness as the people in these stories.
When we look at the lineage of Jesus, we find the names of people who are in these stories—people who made mistakes, whose families were a mess, and whose relationship with God was, from all appearances, questionable. These were real people, like you and me, who were sinners—whose only hope for eternal salvation lay in the grace and mercy of God himself.
Think about the story of Naaman, an Aramean commander of the army. He had leprosy from which he could not be cured—how he got it and how bad it was, we don’t know. What we do know is that an Israelite captive, a young girl who was his wife’s slave, lamented the fact that Naaman didn’t know Elisha, because the prophet could cure him.
Naaman went to his king with this information, and he sent him to the king of Israel with a letter and some gifts, and a request for healing. While the king of Israel was stressing out about all this, thinking he was facing war, Elisha sent a message to the king, telling him to send Naaman his direction and that he would take care of him. So, the king of Israel sent Naaman to Elisha’s house.
Naaman was looking for the guy with the magic wand, who would say some fancy incantations and he would be healed. But God had other things in mind—he wanted Naaman to be a part of the process of his healing. Elisha sent a message to Naaman—which was insulting enough in itself—and told him to dip seven times in the Jordan River and he would be clean. Thinking he had been insulted and humiliated by Elisha. the infuriated Naaman started to return home.
If Naaman had continued to focus on his own method of healing, on his expectations of God, and on his own way of doing things, he would have missed out on what God wanted to do for him. There is a great measure of humility and grace which goes with healing—it’s on God’s terms and in his timing and way. Our times are in his hands, and he writes our days in his book before any of them come to be. God isn’t a fairy godmother—he is a loving Lord who knows the end from the beginning and holds all things in his hands.
God allowed Naaman the freedom to accept or reject his intervention in his life and circumstances. The commander might have been able to order around the men under his authority, but he could not order around the Lord of the universe. A critical lesson which comes with healing of any kind is a deep understanding, acceptance of. and submission to the reality of our powerlessness. We are not the Lord—Jesus Christ is.
The healing God offers us so often supersedes the simple renewal of human flesh. We value this life so much that we forget that God sees all things through the lens of eternity and because of the finished work of Christ, death is not an obstruction or limit. It is merely a door to our real existence—of our glorified humanity dwelling in the presence of God forever. Death is not to be feared—it is to be seen as a defeated foe, conquered by our ever-living Lord.
Soon I will be attending the funeral of a woman who played a significant role in my life for many years. My mother-in-law Sue was a woman of faith who followed Jesus to the best of her ability and understanding. She took seriously the admonition to teach the young women how to care for their homes and families, and sought to share in her children’s and grandchildren’s lives and interests as much as she could. She loved the land and the animals on her farm—I can see her now in my mind, the barn cats and chickens following her as she carried the sloshing milk bucket back to the house.
The stories of our lives, of our loved ones as they join us on this journey, are important to remember and to share. We need to tell these stories so that others can see how God intervened and impacted our lives, and how Jesus rescued us from the kingdom of darkness and brought us into the kingdom of light. When God asks us to take a step toward our healing, we need to listen and to participate with him in our renewal, even if it doesn’t make sense, or we don’t understand his purpose in all of it. We never know who may find healing, or how, when we share our stories and allow others to participate in God’s work of healing in our lives.
Dearest Abba, thank you for including us in your story. Thank you, Jesus, for being our Prince of Peace, the One who came and rescued us from the kingdom of darkness and brought us into your kingdom of light. Thank you, Holy Spirit, for bringing Jesus’ resurrection life into reality in us and in our lives. Grant us the grace to admit our powerlessness and to surrender to your will and purposes in our lives. Give us the courage, boldness, and inspiration to tell your story and ours, through Jesus our Lord. Amen.
“He looked at them and said, ‘Go show yourselves to the priests.’ And as they went, they were cleansed of their leprosy. …And Jesus said to the man, ‘Stand up and go. Your faith has healed you.’” Luke 17:14, 19 NLT
“But Elisha sent a messenger out to him with this message: ‘Go and wash yourself seven times in the Jordan River. Then your skin will be restored, and you will be healed of your leprosy.’” 2 Kings 5:10 NLT
Shining on the Mountain
By Linda Rex
Years ago, I was looking through the books in the public library during my summer vacation from school when one author’s name on the spine of a book caught my eye. Back then people did not name their children Zane, and Grey was an unusual last name. Curious, I mentioned Zane Grey to my dad. He seemed to know who the author was, but he discouraged me from reading his books.
In later years, though, I picked up Riders of the Purple Sage and was surprised to find I identified with the heroine in the story. From then on, I was hooked and began looking for his books in all the libraries near where I lived.
The culture of the Old West presented in Zane Grey’s stories may have been embellished and not entirely accurate. But his presentation of the human heart and the human condition were impressive to me. He wrote of the worst decadence and oppressive evil we humans are capable of. He told stories of men and women who were so given over to evil they were enslaved by it and unable to free themselves.
But Zane Grey also told stories of the capacity of the human heart and mind to rise above all opposition and evil so as to stand against such evil and bring justice and hope to their community and loved ones. He wrote about the way people wrestled with their conscience and their limitations to eventually rise above it all and find freedom and hope.
In many ways we find these same kind of stories in the Bible—this is the human story. The Scriptures are filled with the raw honest truth about our failures as human beings—our enslavement to evil and sin. But they also tell the stories of broken, fragile humans who stand against evil and sin, and who, by God’s grace and power, bring hope, healing, and renewal to their families and communities. It seems that hidden within our broken jars of clay is a glory which cannot be buried.
It is amazing how God chose to enter into our broken humanity in the person of the Word, the Son of God. How is it that God could and would stuff his amazing divine glory into a few little cells? How was it that Jesus was able to hide for so many years the glory of God which was hidden within him?
And yet, this is what we see Jesus did. He may have healed people, cast out demons, and stilled the storm, but he was just as human when he got done as when he began. He spent a lot of time telling people not to share with others the truth about how he healed them or helped them. It was not Jesus’ purpose to shine with divine glory during the majority of his stay in human flesh here on earth.
What James, Peter, and John got to see on the mountain of the transfiguration was very special. They had their eyes opened to the reality of the true glory of Jesus. And they were stunned—they didn’t know how to react. Peter in his momentary delirium suggested building booths for them to stay in. But Jesus was only giving them a glimpse—he was not reassuming his eternal glory in that particular moment. He remained in his humanity—and told them to keep this event to themselves until after the resurrection.
It would take the death and resurrection of Jesus for the disciples to begin to understand what it was Jesus was doing. He had no interest in touting his own glory while in human flesh but rather chose to intentionally set it aside to share in ours. He was living in relationship with his Abba in the Spirit just as we are to. He was not living out of his divine glory, but rather sharing in our human glory—the glory God created in us as reflections of his glory as Father, Son, and Holy Spirit.
What Jesus did in his life, death, resurrection, and ascension was to sweep all of humanity up into his story as the Son of the Living God. It seems there is so much more going on in the world than just our everyday mundane lives. Each of us in Christ is now the hero or heroine who has the task of standing in opposition to all which is evil, sinful, and destructive no matter the cost to him or herself. In Christ we are included in the divine fellowship of Father, Son, and Spirit, and we are more than conquerors over anything the kingdom of darkness may choose to throw at us.
Our lives are hidden with Christ in God, so whatever we may be doing is a participation in Christ’s very life. Are we living like the evil villain in this story? Or are we acting as if we are the unexpected deliverer? Are we living the lie the kingdom of darkness is the real power at work in the world, or are we living out the truth that all evil, sin, and death were conquered over and swept away in Jesus Christ?
In sending his Holy Spirit to earth through his risen Son Jesus, Abba poured out the gift of his Presence and Power on all flesh. This gift is there for you and me—the indwelling Christ, the presence of God within our humanity—this treasure in jars of clay. We have a glory, a capacity which is beyond our comprehension. In Christ by the Spirit we are capable of more than what we often believe possible.
What we do with that gift is critical. Like taking a book off the shelf and opening it up to read it, we can jump into the midst of the story and be a part of the action. Or we can leave it on the shelf, and never experience the thrill of the story, the anticipation of the ending, or the companionship of fellow journeyers. Are we going to go by what someone else said about the book? Or are we going to read it for ourselves?
Christ has done all which needs to be done to make this incredible story something we get to share in. Maybe it’s time to pull the book off the shelf.
Dear Abba, thank you for including us in this amazing story through your Son Jesus Christ. By your Spirit awaken us to our full and joyful participation in it. Open our eyes to see, our ears to hear, and our heart to know what is really going on: You dwell in us and call us to share forever in your divine fellowship of love and grace, through Jesus our Lord and by your Spirit. Amen.
“For God, who said, “Let there be light in the darkness,” has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ. We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves.” 2 Corinthians 4:6-7 NLT
Telling Your Story
by Linda Rex
How important is it for us to tell our story? Do we even have a story worth telling? Sometimes we expend all our energy trying to hide from others, and telling our story is the last thing we want to be caught doing.
I would imagine that the first approach we would all take to telling our story would be to talk about all the things we have done in our lives, and what we are doing today. But I believe we need to rethink this whole approach and begin to approach telling our story, and indeed all of our life, from the point of view of our being rather than our doing.
The reason I say we need to approach our story, and our life, from this point of view, is we do not consist of our doing—what we do does not determine who we are. It is rather who we are which determines what we do.
When we read a story about a person who does something amazing or dangerous, we often find ourselves asking, “Why did he do that?” or “What made her decide to attempt that?” We want to know the reason, the motive, behind the doing. In other words, we want to know about the person’s being which caused them to do the doing.
It is unfortunate our culture today is so obsessed with productivity. Unless someone is a productive part of society, they seem to have no value or place in this world. Those who are unable, due to health issues, or age, or some type of disability, to do what a “normal” person would do are easily cast aside or ignored. They become a problem, a burden on society, rather than a reason for care and concern.
This is because of our focus on the “doing” of life. Rather than valuing the being of a person, we value what they can produce, what they can do, and how they can contribute to society. If we do focus at all on their being, it is in regards to how well they can perform. In other words: Are they gifted? Are they intelligent? Are they extremely well skilled? This really doesn’t have to do with their being per say, but rather with the value of their being with regards to their productivity or doing.
If we were to look at this discussion from a totally different point of view, we might begin from the point of view of God’s Being. One of the things we focus on in the Trinitarian, incarnational faith, is the Being of God as Father, Son and Spirit. God’s Being is relational. God’s Being consists of three divine Persons who are intricately related in a perichoretic relation of love. And all that God does has its roots within that Being of superabundant love.
In other words, all God does arises out of Who God is. And Who God is is a Being in relationship of love. God’s story is a story of Who he is and what he did because of Who he is. God’s story, because it is a story of the Being of God who pours himself out in superabundant love, is our story. And we, whether we like it or not, are caught up in God’s story, because we have been caught up into the inner relations of Abba, his Son and his Spirit, through Jesus’ life, death, resurrection and ascension.
To bring this down into the zone of our personal experience, we need to understand how relationships are integral to our human existence. None of us exist apart from a relationship of some kind. Even if we are orphans, at one point we had a mother and a father. If at any time we believe we are alone in the world and no one cares about us at all, we find ourselves in relationship with someone somewhere, even if it is a hostile relationship. Relationships are integral to our being as they are integral to God’s being—for we are made in God’s image.
Who we are is intricately related to who we are in relationship with. Our relationships influence us, affect us, form us, harm us and help us. Often, whether we like it or not, our relationships identify us—we are fathers, mothers, sisters, friends, companions, enemies. Relationships are integral to our being.
What we don’t often realize is we all have a relationship which is at the basis of all other relationships—we are bound together in relationship with the God who made us in his image. Through Christ and in the Spirit, we are caught up into a personal relationship with the One who created us and calls us into relationship with himself—into the truth of the relationship which existed with you and me before we ever came into existence.
We may not wish to be related to God in any way, especially if we don’t even believe he exists, or we believe he has failed us in some way. But nevertheless, God has declared we are his, and he is never going to leave us or forsake us.
He has bound himself to us in the humanity which his Son took on in the person of Jesus Christ, and he has borne all the hate and anger we could throw at him through the crucifixion. He has experienced the death we all experience but has raised our humanity from the dead and brought it into the inner relationship of the Father, Son and Spirit. We are bound together with God in Christ in such a way we cannot be removed.
So God has interwoven our story with his story. We can pretend we are all alone in the world, but in reality, we are not—we are held in the grip of God’s love and grace for all eternity. We are beloved, cherished, adopted children of God—this is who we are.
And as we live in the truth of this relationship, we find deep within us by the Spirit, lives Jesus Christ, and through him, our heavenly Father. We find there is a real God who interacts with us, speaks to us in our hearts, guides us through his written Word, and watches over us moment by moment. He is with us in the sorrows and griefs of life, as well as the successes and joys of our existence.
As we experience the life in Christ by the Spirit, we find there is a lot happening in our lives and within us which is transforming and life-renewing. And so we find we have a story to tell. And in telling our story, we find we are telling God’s story as well. And what a story it is!
When Jesus sent out his disciples he told them to say, “The kingdom of God has come near you.” This proclamation is the same one we make today when we tell our story. For the story we tell is how God has come near, and joined us in our humanity and is transforming us by his Spirit just as he transformed us through Jesus Christ’s life, death, resurrection and ascension. In the gift of his Holy Spirit through whom God lives in us today we are experiencing and participating in the kingdom of God, which is both here and is yet to come.
This is a great story to tell. And if you are feeling a little left out of this story—don’t believe it. You are just as much a part of this story as I am—we are all included in God’s love and life through Jesus and by his Spirit. We all share in this gift God has given us—God’s story, and my story, and everyone’s story is your story too, because Jesus Christ’s story is a story which includes every human being from the beginning of time until today and on into the future. And so, it includes your story.
Thank you, Holy One, for including us in your life, and for allowing us to participate in telling your story. Thank you for sending your Son and sending your Spirit so we can experience life in you and share in your superabundant divine love. Grant us the grace to see ourselves in the midst of your story, and the shared story of all humanity, and to have the courage and wisdom to tell the story you have given us wherever we go. May these Words of life bring healing and transformation to all. In Jesus’ Name, amen.
“Whatever city you enter and they receive you, eat what is set before you; and heal those in it who are sick, and say to them, ‘The kingdom of God has come near to you.’” Luke 10:8–9 NASB
On Halloween and Superheroes and the God Who Saves Us
by Linda Rex
This week I saw a couple episodes of the new series about the Flash. This young man is busily going about his life, dealing with the issues of loss and grief, when he gets caught up in a story that is bigger than himself. Because of a freak accident he becomes imbued with the superhuman ability to run faster than the speed of sound. He begins to use this ability to help others and to make his world a better place, and hopes to right the wrong that caused the great hurt in his life.
At same time that he was gifted with great powers, he finds that others have been gifted too, only their hearts and wills are bent on evil and death. He then has to come to terms with the reality that perhaps he is the only one who can stand between them and the utter destruction of all that is sane and good in his city.
I think it is interesting that ever since I can remember, we as humans have been fascinated with the idea of there being people out there who are superhuman in their abilities and are able to rescue us from destruction and danger. It seems that we never grow tired of the concept of a savior. But we want that savior to have human qualities like ours—be prone to the weaknesses and faults and insecurities of our humanity. We want to be able to identify with him or her in a real way.
I’ve noticed, too, especially in the more recent creations of superheroes for the big screen, there is a concerted effort to place them within the context of relationships. Even though they may have to hide their true identity, we find that they struggle to exist outside of relationships. There is at least one love relationship or perhaps a family relationship in which they grew up. In these particular relationships they find their unique qualities as a person, not just those as a superhero, accepted and loved.
We as humans are also fascinated by, and appalled by, the concept of evil. Not just an evil as in a bad thing or a bad day, but a deeper evil—something hideous, horrendous and horrifying. The current fascination with the supernatural tells me that instinctively, we all know there is a deeper story—something greater than ourselves that we’ve all gotten caught up in. And there is someone or something out there who opposes all that is good and fine and right.
Today is Halloween, a holiday I as a young child was never allowed to celebrate. I was told that it was a celebration of all that was evil. Actually, as I learned later in life, it is a celebration initiated by the Christian church to celebrate all the saints who died before and how all that is dark must, in this new morning, give way to the Light that has come in Jesus Christ. It ridiculed the powers of evil—mocking them and proclaiming that they no longer hold sway in the world.
In his resurrection from the grave, Jesus defeated all the powers of darkness. The devil, death, sin, evil, no longer have a place in this world. They may act like they do. They may still frighten us and hurt us. But in reality, their reign is over. Jesus has triumphed. No matter how much they may try to ruin our lives and destroy our faith and twist our souls, Satan and his minions have no power over us. In the end, we are held safely in the life and love of the Father, Son and Spirit.
Sadly, in our ignorance and stubborn refusal to submit to the Lord of all things, we can give our gifts and our lives to the service of evil. This happens all over the world and in each of our lives to some small extent. We can cater to our old human ways of doing things, of thinking and being, and deny the God who loves us and came for us. But this does not change what God has done for us and will do for us as we surrender our lives and wills to him.
God came himself into our humanity to rescue us. He didn’t give us a superhero with flaws and weaknesses, but gave us himself—God in human flesh. He understands all our faults and flaws and forgives them. He is our Father, our Brother, our Friend, our Lover—all the relationships that matter most in our life have their source and life in him. He has committed himself to us, united himself with us, forever—he is inextricably linked with us with a bond we cannot break, even though we may reject it.
Whatever we are facing, he will come to rescue us. Maybe not on our time plan or in our scheme of things, but he has ensured that we have a place with him, in his presence, forever. Hold tight to the God who made you, and who rescued you in Jesus. He has come for you and he will come for you. Never doubt it for a moment. Because he loves you and does not want to live in eternity without you. The darkness may seem overwhelming at the moment, but the morning will come and the Light will dawn.
Thank you, God, for coming for us, for not leaving us in our darkness and depravity. Thank you for rescuing us in Jesus. Thank you, Jesus, for your perfect love and gift of grace. We praise you. Holy Spirit, we expectantly await your finished work of conforming us to the image of Christ. We celebrate the Light you have brought us. Do destroy the works of darkness. In you the evil one has no power over us any longer, for we surrender fully to you, God, and submit ourselves to your will in everything. For Jesus’ sake. Amen.
“After this I saw a vast crowd, too great to count, from every nation and tribe and people and language, standing in front of the throne and before the Lamb. They were clothed in white robes and held palm branches in their hands. And they were shouting with a great roar, ‘Salvation comes from our God who sits on the throne and from the Lamb!’” Revelation 7:9–10