death

Receiving Water from the Rock

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By Linda Rex

May 31, 2020, DAY OF PENTECOST—There is a place as you drive down Illinois state road 100 where the road begins to meander next to the Illinois River. As you continue south on this road, the Illinois River joins with the Mississippi River, creating a huge flowing mass of water. On the banks of the river, you can see birds feeding on the fish and other creatures, and hanging over the water are many varieties of trees.

The Great River Road goes on following this massive body of water downstream, and next to it are bike and walking trails and small tourist communities where people gather to rest and recreate. In many ways, it reminds me of the description in Ezekiel 47 of the river which flows out from the temple bringing healing to the nations in the last days.

Looking way back, there was a time in the life of the people of Israel as they wandered in the wilderness when they found themselves without any water to drink. Being in a desert without water is a critical situation, and they complained that God had abandoned them and left them to die. But God told Moses to take his rod, which he had held over the Red Sea when God parted it, and to strike the rock with it. Out of the rock came water that kept the people from death.

This is a critical lesson for us to understand. The story of the beginnings we read in Genesis tells us how Adam and Eve walked and talked with God in the garden of Eden. They had all that they needed there in the garden, and could eat of the tree of life at any time. There was no need to be concerned about death or suffering.

But it seems that we have a tendency as human beings to listen to voices we should not listen to. They believed the serpent when he told them that eating from the tree of the knowledge of good and evil would not cause them to die but to become like God instead. They believed him when he told them God was holding out on them, keeping them from having real life, even though it was available to them at all times, right at their fingertips, should they desire it.

The human condition is such that we think we are choosing life when so often we choose death instead. And when faced with death, we insist that God doesn’t love us, that he doesn’t care about what is happening to us. We neglect to see that right there in front of us is what we are needing—God is present, loving us and desiring to be a part of our lives, and to help us choose life rather than death.

God is so concerned that we choose life rather than death, that he chose to take death upon himself so we could be free from the fear of death once and for all. In Christ, God took on our humanity, lived our life and died our death, rising from the grave to lift us all beyond the grave into new life. But that wasn’t enough for him. Bearing our resurrected glorified humanity, Jesus rose, bringing us into the presence of the Father. As the scripture says, we are hidden with Christ in God—the truth of our being is there for us to participate in by the Spirit (Col. 3:3).

So the Father’s sending of the Spirit on all flesh which we read about in Joel and see fulfilled in Acts 2, gives humans the capacity to share in Jesus’ mission in this world and to participate in the divine life and love through Jesus in the Spirit. As the Spirit moved the believers that Pentecost millennia ago to tell of the wonderful works of God, so he moves today to bring healing, renewal, and to bring people to faith in Christ, giving them spiritual life.

Sometimes it may feel as though we live in a spiritual desert, where there seems to be more death than there is life. We may find ourselves facing little deaths and even major deaths, including the loss of our home, our job, a significant relationship, or a person we love. Death seems to be the voice which speaks loudest to us. We may find ourselves in the same position as those Israelites in the desert wondering how they were going to survive without any water to drink. If all you see around you are rocks and absolutely no water, it is very difficult to have hope.

But think of it this way. The human condition was such that we walked out of the garden away from our source of life. We decided we could live apart from the Creator who made us and who sustains us. In reality—the only reason any of this exists in our cosmos is that he sustains it by the word of his power. Death meant we would drop back into non-existence because God made everything out of nothing. If Jesus had not done what he did, we would have no hope of life after death.

Now, because Jesus died and rose again and sent his Spirit, we have life—life in relationship with the God who made us and who sustains us. Our human existence doesn’t end at the grave—Jesus took it beyond the grave into the presence of the Father, and sent the Spirit so each of us could participate in that eternal life, that eternal knowing and being known which have always existed between the Father and the Son, and which we were created to participate in.

Our human bodies were meant to be temples of the Holy Spirit, and believers together were created to be a temple overflowing with the presence and power of the Holy Spirit. From the body of Christ, the church, is meant to flow a vast stream of life-giving water, giving God’s life to the world around us. But this does not happen apart from what Jesus did in planting in our humanity a fountain of living water, a resting place for the Holy Spirit.

God’s presence isn’t just found in a garden now. It is found within us as well as with us. There is no escaping the presence of God—he is everywhere all at once. But now, as we trust in Christ, we find he dwells within us, including us in the life-giving interrelations of the Father and the Son in the Spirit.

What we need to do first is to recognize our thirst—our need for a living connection with the God who made us and who loves us deeply and completely, even in our brokenness. Then we need to drink—to turn to Jesus Christ, trusting in his death and resurrection, receiving the grace he offers and the life he gives. Jesus breathes on us—receive his life-giving Spirit.

Could it be that you are immersed right now in his living streams and don’t realize it? Ask God to awaken you anew to the indwelling Christ—the presence of God himself in you and in your life. Rest quietly in his presence as he brings healing and renewal in your life. May you experience the life-giving overflowing waters of his love and grace today.

Abba, thank you for loving us so much that you did not abandon us in the spiritual desert we’ve chosen for ourselves. Thank you for sending through Jesus your life-giving Spirit that we might share in your grace and love now and forever. Awaken us anew to your presence in us and with us through Jesus and by your Spirit. Amen.

“Now on the last day, the great day of the feast, Jesus stood and cried out, saying, ‘If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’ But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.” John 7:37–39 NASB

“You hide Your face, they are dismayed; | You take away their spirit, they expire | And return to their dust. | You send forth Your Spirit, they are created; | And You renew the face of the ground.” Psalm 104:29–30 NASB

“And when He had said this, He breathed on them and said to them, ‘Receive the Holy Spirit.’” John 20:22 NASB

Abandoned Orphan or Beloved Child?

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By Linda Rex

May 17, 2020, 6th SUNDAY OF EASTER—The thought of so many suffering from COVID-19 having to struggle simply just to take their next breath creates a deep sense of compassion in me. Not too long ago, my own mother came to live with me, dealing with the last stages of COPD and the forgetfulness that loss of oxygen to the brain causes. I watched as she fought to the end just to take another breath—it was an intense effort for even a little bit of oxygen to penetrate what was left of her lungs. The sacred gift of the ability to breathe is a gracious gift from God above, and when the ability to breathe ceases, so does our physical life.

What we value most, I believe comes out when we face the reality that we may lose or have lost those people or things we hold most dear. What do we fear the most? What do we never want to be without? What will we do if we lose that very thing?

Life is unsettling. At times we may feel we cannot count on anyone or anything, because life is so transient. Our belongings break, are lost, get stolen, or just fail to keep us happy. The same happens with our relationships. We find ourselves so often at the place where we have to let go and start over. It would be nice if we didn’t have to deal with feeling hurt, abandoned and betrayed.

The conversations Jesus had with his disciples before he left them to be crucified showed his concern for the sense of loss he knew they would experience at his departure. Even though they did not at that time grasp the full significance of what he was telling them, he wanted them to know that he was not abandoning them, but would continue to be with them, although in a different way.

As human beings, we prefer to have realities that are tangible to us. We prefer our relationships to be with people we can see, touch and feel. Trying to have a conversation with someone who is not actually present with us can seem uncomfortable and strange, especially if we are not familiar with other methods of communicating.

To talk with somebody we cannot see is something we do all the time. Most of us are well acquainted with the use of a telephone and using a cellphone is becoming a part of many people’s everyday existence. Lately, we’ve also been blessed to be able to make calls with video using Facetime, Zoom, or other apps. It can be an improvement when we have a video to go with the phone—then we can to a limited extent see the body language and facial expressions. But none of these things come close to the way we can communicate when we are face to face with someone.

Jesus wanted his disciples to know that in spite of his leaving through crucifixion, he would still be present with them in a real, tangible way. He wouldn’t be there in his human flesh, but would ask his Father to send the Spirit to them. The Spirit, a Helper just like himself, would come to dwell within them, bringing them into the oneness of the Father and the Son, into face to face relationship with God. But this face to face relationship was going to be a spiritual reality—it would not be one they could experience with their physical senses in the way they were used to interacting with Jesus while he was with them.

The disciples, though, did not see any reason that their connection with Jesus needed to change. As far as they were concerned, he as the Messiah would bring the age of the Spirit into reality just as he was. Why should he leave when there was so much which needed done right then and there? The government needed changed, people needed healed and straightened out, and there were plenty of injustices for Jesus to work on all around them.

It made no sense, in their human minds, for Jesus to leave. And to die? That was the ultimate betrayal and abandonment. To leave them all behind, stuck in the same old mess they were in before he showed up? This was unthinkable. What kind of Messiah would do that?

But Jesus did not want them to feel like they were orphans, abandoned by those who should have cared for and tended them. He needed to leave through death and resurrection so that each of us would be brought into a new place—where we all could participate in his own personal intimacy with his heavenly Father in the Spirit. He was bringing all of humanity to a new place where we each would be able to be included in intimate face to face conversation with God.

The sending of another Helper like himself meant that God would be with them personally just as Jesus had been with them here on earth. The Spirit would give them the assurance that they were the children of God. He would empower them for ministry and breathe into them the eternal life they were created for, to love and know God intimately, and to love one another as God loved them.

Apart from God breathing his very life into us, we are all struggling to take yet another breath, hoping to gain a little oxygen from the air coming into our lungs. Apart from Jesus’ death and resurrection, we cannot expect to continue to live beyond this human life—we are utterly dependent upon the grace of God to continue. And any hope we have of having any kind of relationship with God is totally a gift of grace—God pouring out his Spirit enables each of us to participate in the union and communion of the Father and Son in the Spirit as we trust in Christ.

What Jesus has done for us in his life, death, resurrection, and ascension has been to forge for us a humanity who can breathe in his spiritual life and can participate in the inner life of the Father and Son in the Spirit. Apart from leaving his disciples, this new and wonderful change would not have come, so Jesus had to leave so his Father could send the Spirit, and we could be adopted as God’s beloved children, sharing in Jesus’s belovedness.

When we are faced with the lies that tell us God isn’t real, God doesn’t know us and doesn’t care, that what has happened or we have done is too awful for God to forgive us or love us, pause a moment. Breathe in God’s breath—“Abba, you love me”; breath out the lie and replace it with the truth, “I am yours and you are mine.” Breathe in the Spirit’s life—“Jesus, you love me”; breathe out all the sorrow, anger, fear, and doubt—“I am yours and you are mine.” Thank the Lord Jesus for making your life in the divine fellowship possible. Listen quietly to hear God’s Spirit speaking the truth of your life in Christ into those places where you have listened to lies and believed them. What is the truth he is speaking into your life today? What will you choose to believe now?

Dear Abba, by your Spirit speak the truth of your love and grace into every place where I have believed a lie. Free me from all the false dependencies and all those things I rely upon apart from you. You are my Breath, the air I breathe—breathe your life into me again, through Jesus by your Spirit. I receive your love, your grace, your truth, and your life. Amen.

“At no time will you be orphaned or abandoned by me; I come to abide face to face with you.” John 14:18 Mirror Bible

“I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you. I will not leave you as orphans; I will come to you. … because I live, you will live also. In that day you will know that I am in My Father, and you in Me, and I in you.” John 14:16-20 NASB

Reason to Believe

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By Linda Rex

May 10, 2020, 5th SUNDAY OF EASTER—One of the many difficulties people express their concern about during this time of pandemic is the inability to know who to believe. So much information comes our way nowadays and through so many sources which seem legitimate, that it is difficult to wade our way through them all to ascertain who we should believe and who we should ignore.

Often, I hear from people who have become incensed because of something they read, heard, or saw on social media or in the news. Not everyone considers the source of such news, nor do they remember that often what drives news isn’t the effort to clearly present the facts, but rather to provide readers sensational stories that will grab their attention and move them to pay. There are others who espouse and emphatically proclaim a political or religious position that polarizes people and moves them to respond in the way they desire, even though there is hard evidence to the contrary. Having to be aware of all of this, to not be seduced by false news, is a stressful challenge for everyone.

So, how do we weather all this? How do we find out what is really going on? What if we never get to the bottom of it all and so find ourselves at the mercy of whatever may be happening at the moment? How do we deal with so many unknowns in our lives?

Undergirding so much of our response to what we hear or see is often anxiety, concern, and fear, because most of us are not deeply grounded in a sense that we are loved and are held safely in that love. We tend to gravitate to fear or anger as our natural response to the world around us—this is the self-protect mechanism we rely on to keep us safe in a dangerous world. Any one of us may be influenced by what we see, hear, or read, and find ourselves responding with concern, anxiety, fear, or anger.

This has historically also been our human response to any encounter with the divine. And people today often associate discussion about Jesus with being religious, but do not approach the person of Jesus as though he is anything more than a historical person, a prophet who claimed to be God and who did many great works. We celebrate Christmas for the traditions and the joy, but often not understanding the importance of the baby in the manger.

In many ways we find ourselves blind to the spiritual realities. Are there spiritual realities? If you have not encountered the divine for yourself, you will believe that there are not. But when and if you meet for yourself the Lord Jesus Christ who is very much still alive, you will be unable to escape the reality that the divine and this human existence have intersected and forever are linked in his person.

When faced with his human death, Jesus was concerned for his disciples. He didn’t want them to be fearful or anxious. “Do not let your heart be troubled,” he said. But then he provided the solution to that fear: “…believe in God, believe also in Me.” What we believe about the divine impacts our response to the fear and anxiety we experience in this world. When we are faced with death, with danger, with conflicting stories about what’s really going on, or with differing positions on critical matters, we need to be grounded deeply—and that grounding needs to be in something solid and immoveable.

But all the conflicting stories and transient positions, false and true news meshed together into a collage that is sometimes impossible to decipher, causes us to doubt even the spiritual realities. We need something to believe in—something worth believing in—to hold us fast in the middle of all this. We may simply reject the spiritual realities just because they are not tangible to us—but in doing this, we may miss out on what we need to provide us grounding in the midst of all we are experiencing in the world today.

Jesus comes to us and says to us—believe in God, believe also in me. Why? Because he has something to offer us that no one else can offer us—he is the One who made all things and who joined himself to his creatures, uniting his divine life with our human existence in such a way that we are grounded forever in the Being who is the Creator and Sustainer of all.

When Jesus says, “I am the way, and the truth, and the life,” he isn’t trying to create conflict between nation groups or to demean any other culture or ethnicity. His purpose is to say that our humanness is intricately bound up with God’s glory because of who Jesus is as God in human flesh. He is the way we interact with God because we now share in his intimate relationship with his heavenly Father in the Spirit—we are centered forever in sacrificial, outflowing love.

This provides a solid base for us to stand on when we are surrounded by and harassed by lies, deceit, confusion, anxiety, and fear. We are everlastingly held in the intimate relation Jesus has with his Father in the Spirit—and so we can know that whatever may happen, we are held. In fearful times, we have no reason to fear, because we are loved and we are held in that love. Not even death will ultimately separate us from God or those we love.

All Jesus asks us for is a response of faith—to believe. Believe what you cannot see, touch, feel, taste or hear. Believe that there is Someone at work behind all this who has your best interests at heart and who is at work in this world bringing about healing, renewal, restoration, and redemption. His purpose isn’t to make us all feel good all the time, but to enable us to participate fully in the oneness and unity of the divine life and love, sharing in it with God and with one another both now and forever.

When we come to see and believe that Jesus is the center of our existence, the life which undergirds us and sustains us, and that we have a Father who holds us safely in the midst of even suffering, evil, and death, we may begin to face life more courageously and at peace. Even though things around us are unsettling or unsure, we may begin to recognize the Spirit’s voice speaking in our hearts, giving us guidance, direction, and a sense of what is true and what is not true. We may begin to have an assurance, by the Spirit, that we are going to be okay, that no matter what happens—good or bad—and no matter whether we figure it all out or not, we will be okay.

We may, the next time we feel fear, anger, anxiety or distress rising in our soul, stop for a moment and reflect on what we believe about God and Jesus his Son. Who are we putting our faith in? Is our faith grounded in what is eternal, loving, and good? Pause and invite Jesus to help you to believe in Abba and in him, no matter what your senses or reason may be telling you at the moment. Ask him to give you the heart and will to trust him. Deeply feel and embrace the peace and sense of the divine presence the Spirit pours into you in response.

Thank you, Father, that we can rest in your fatherly love which holds us safely in the midst of this rapidly changing, confusing world. Thank you, Jesus, for joining us in our broken humanity that we might find healing, wholeness, and renewal in you. Thank you, Spirit of truth, for being the source of all our peace, comfort, and hope, through Jesus our Lord. Amen.

“‘Do not let your heart be troubled; believe in God, believe also in Me.’ … Jesus said to him, ‘I am the way, and the truth, and the life; no one comes to the Father but through Me. If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.’ … ‘Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves.’” John 14, 1, 6-7, 11 NASB

Called by Name, We Follow

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By Linda Rex

May 3, 2020, 4th SUNDAY OF EASTER—As I recently looked at how well we as a community, a state, a nation, and a world are coping with COVID-19, I was reminded anew that all this COVID-19 data are not just numbers on somebody’s spreadsheet. They are actual people and families and businesses which are being impacted by what is happening right now. These people have names, relatives, jobs (or at least they used to), and are doing their best to deal with those concerns which weigh heavily on them in this moment—illness, death, job loss, financial stress, or being separated physically from those they love.

How we deal with the particular stresses we are facing right now individually and as a nation depends primarily, I believe, on our perspective—the lens through which we view all these events. In a culture in which there is such a strong emphasis on our ability, even our responsibility, to solve these life and death issues on our own, it is easy to understand why there are so many views regarding this whole situation. These include a sense of fear or anxiety at all the inevitabilities or possibilities and an insistence that our government resolve all these issues apart from any personal political preference or leaning.

Honestly, I’m not sure what a person does when faced with catastrophic issues such as these if they believe it is all up to us solely as human beings to solve these issues. How can we have any assurance that any of this will work out all right in the end?

If we are honest with ourselves, we will admit that we want there to be people in our lives who know us by name and care about us enough to look after our interests, not just their own. We want to have governments who seek the best for every citizen and for the country as a whole, without taking advantage of anyone or neglecting those who cannot care for themselves. We want community leaders to take an interest in providing the basics of life for residents while at the same time providing quality of life for each person who lives there.

We ask for a world, nation, state, or community, in which each person is known by name, cared for according to their needs and preferences, and is able to pursue his or her own goals or ambitions. In this life, these are obviously not realistic expectations, yet I believe we often have these expectations even though we may never openly admit to it. It is made obvious by our response to events such as COVID-19 and all its accompanying restrictions and changes.

I believe we may be a lot wiser if we were willing to surrender these expectations to the reality that there is a profound difference between the human systems, governments, societies and culture of this world and the kingdom life described for us within the pages of the Bible. One of the flaws throughout the ages of the Christian church was its equating the kingdom of God with a particular human government or ruler. This was never meant to be the case.

What Jesus teaches us is that in his coming to us as God in human flesh, the kingdom of God came near or came among us. In his power and presence, God’s kingdom is real, tangible, and planted within our cosmos, to effectively, in Jesus’ life, death, resurrection and ascension, alter our human existence both now and forever. There is an over-reaching, undergirding, cosmos-filling kingdom which supersedes and surpasses any human government or leadership. This is a spiritual kingdom which can only be entered into by faith in Jesus Christ.

This may be hard to understand and accept. To say that Jesus is the center, the only door by which we enter by faith into these tangible spiritual realities, is, for many, a way of saying that these realities are exclusive and leave people out. This is far from being true. Rather than leaving anyone out, this is the assurance that everyone is included. This means that no person needs to live life apart from the blessing of knowing and being known by the One who created, redeemed, and sustains all. No one need struggle through life and its catastrophes and troubles all alone without comfort, solace or help.

Yet we do it. We choose to believe that none of this is true and that we can get through life just fine on our own—we don’t need anyone telling us what to do, how to do it, or to rescue us when we fall. This is especially true in these parts of the world where we do not really struggle to make ends meet or to take care of the everyday necessities. Many, if not most of us, can comfortably live our lives apart from any of the spiritual realities.

This is why Jesus said that we need to enter the kingdom of heaven as little children (Matt. 18:3-4). Children tend to realize their dependency upon those who care and provide for them. We need to recognize that we are more like wandering sheep who get ourselves into dangerous situations when we don’t listen to and follow our shepherd. Sheep who know and follow their shepherd are the ones who find themselves in pastures where they have the water and food they need, and they will be tenderly cared for should they be sick or injured.

There will be struggles and suffering in life, whether we believe in Jesus or not. The difference will be that as believers we know that God knows us and calls us by name. We have come to realize that God not only knows us personally, he loves us, and he is personally interested in what is happening in our lives. He is working moment by moment for our best, even though that may mean we temporarily struggle or suffer. The psalmist writes, Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me” (Psalm 23:4 NASB, emphasis added).

Jesus knows the way of suffering, for he has walked it himself. He does not ask us to go anywhere he has not gone or will not go with us. To follow Jesus is to share both in his glory and in his suffering. But we do so in the knowledge that God knows us by name and we belong to him—we don’t go through anything in this life that he is not going through with us right now and helping us through. There is no reason any of us need face life apart from being intimately connected at the core of our being with the One who is our life, and spiritually connected with others who share our life as adopted and beloved children of God, sheep of the Shepherd and Guardian of our souls.

Today, take a moment to ponder—in what way am I personally wandering about like a lost and forgotten sheep? In solitude and silence, invite God to call your name and to speak his words of love and grace to you. Consider, even if you do not sense God’s presence or words, what it means to be a sheep who hears his voice and follows. What does it mean that God knows you by name? What does it mean to be loved by God? Share with Jesus your commitment to follow him wherever he leads, from this day onward, no matter the cost.

Dear God, thank you for offering us life in Jesus Christ. Grant us the grace to listen to your voice, to hear you call our name, and to know we are your very own. Enable us to know we are loved and held, cared for tenderly as a shepherd cares for his sheep. We want to follow you wherever you lead, Jesus, even if it requires suffering and struggle. Grant us the grace to do this. In your name, Jesus, we pray. Amen.

“For you have been called for this purpose, since Christ also suffered for you, leaving you can example for you to follow in His steps, ‘who committed no sin, nor was any deceit found in his mouth’; and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously; and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls.” 1 Peter 2:21-25 NASB

“But he who enters by the door is a shepherd of the sheep. To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. When he puts forth all his own, he goes ahead of them, and the sheep follow him because they know his voice. A stranger they simply will not follow, but will flee from him, because they do not know the voice of strangers.” John 10:2-5 NASB

Encountering Jesus Beyond the Grave

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By Linda Rex

April 19, 2020, 2nd SUNDAY OF EASTER—This morning the sun is shining, the birds are singing, and my irises are starting to bloom. The spring days here in middle Tennessee are pleasant when they are not blistering hot, and I enjoy being able to breathe in some fresh air as I sit out on my backyard patio.

When I lived farther north, spring was a welcome time of year—so refreshing after months of snow, ice, and bitter cold. When the wildflowers began to bloom and it was time to search for the morel mushrooms, this meant that the long days of being stuck inside were over and we could wander about the woods and meadows, drinking in the beauty of the countryside.

For many of us, wandering about the countryside is something we can only do in our dreams since we are held inside by the “Safer at Home” guidelines. We might feel like we are stuck in the midst of a long winter of quarantine, and we’re not seeing any immediate end to what is causing the death not only of people, but of jobs, finances, and our economic stability. There are many who are working hard wondering whether this will be the day they get infected or their dear one won’t come home. Others long to visit with parents in the nursing home, but they can’t, and grieve that they may not get to say goodbye before their parents are gone.

This leads us to the gospel passage for this week, where we find the disciples in the upper room with the doors barred, fearful that they might be found and suffer torture and death at the hands of those who killed Jesus. Even though they had heard the good news that Jesus was risen, they were still struggling to believe the reality of his resurrection and it showed in their actions during this time. Like many of us today, they were experiencing a large gap between the reality of Christ’s resurrection and the everyday experiences of their lives.

Jesus surprised them by entering the room in spite of the locked doors and offering them a simple greeting of peace, shalom. He had promised them peace, and here he brings it to them, demonstrating the reality of his risen glorified human body. In offering his peace, he gave them a commission—sending them out to share with others the good news of his resurrected life. He did not mean for them to hide themselves away, but to believe in him and to share that belief with everyone else. He breathed on them, encouraging them to receive the Spirit, and commissioned them to be his agents on earth to carry on his ministry by sharing the good news of forgiveness in Jesus Christ.

What did the disciples tell Thomas, who hadn’t been present? What was it about what they said to him that caused him not to believe? He wanted some tangible evidence he could see and touch to base his belief on and he didn’t have it. He wanted to see Jesus for himself, to see and touch his wounds.

Even after Jesus had come and revealed himself to the disciples, eight days later they were still hiding behind locked doors. The power of Pentecost wasn’t yet evident in their lives since they were still fearful of the consequences of being out in public where they could be arrested. There wasn’t yet the boldness in gospel proclamation we see after the Spirit came on them in power. This time, though, Thomas was with them. And Jesus came intentionally to give him an opportunity to see and touch his body—to have his questions answered in such a way that belief would supersede unbelief.

Jesus is not put off by our questions, by our unbelief—who he is as our Lord and Savior is not altered by our lack of faith. Jesus is who he is in spite of our unwillingness to believe the truth about him. Here we see Jesus taking the time and making the effort to meet Thomas right where he was, giving him what he needed so he could believe. As he approached Thomas and showed him his hands and his side, inviting him to touch his wounds, Thomas was overcome with the reality of who Jesus was. He fell to his knees, addressing Jesus with the terms saved only for divinity, “My Lord and My God!”

Jesus wants us to stop not believing, and to keep on believing that he is God in human flesh—our Savior and our Lord. When the apostle John wrote his gospel, he had a multitude of miracles and signs to draw upon, but he only chose to use eight. His purpose was not to give a detailed, extensive list, but to provide enough testimony that we could believe and keep on believing that Jesus Christ is the risen Lord.

What would it take for you and me to believe and to keep on believing that Jesus Christ is God in human flesh, who died and yet rose again? What is it that is standing in the way of us being able to accept the reality that God loves us so much that he came in person to stand in our stead, to die our death, and to raise us to new life? Are we expecting Jesus to show up in person so we can see and touch his very glorified human body?

Sometimes I think our current deconstructionist thinking is removing our ability to take things on faith. Indeed, there are many things in life which we need detailed evidence for. But when it comes to matters of faith, there comes a time when we must encounter Jesus for ourselves. Jesus is willing and able to enter the locked rooms of our hearts and lives by his Spirit and meet us just where we are. He is more than able to provide the tangible evidence of his presence and power as we need it. However, perhaps it is time for us to quit shutting the doors and locking them out of fear—to quit hiding behind our expectations of what God is really like and allow ourselves to encounter God in the risen Jesus Christ the way he actually is.

What is keeping us away from faith in Christ? Is it the trappings of religion? The memories of spiritual abuse or abusive family members? Is it bitterness, unforgiveness, or anger at God? What are we blaming God for that is holding us in our pattern of unbelief?

This is a good time to read again the gospel of John and his epistle. He speaks profoundly of a God who loves you and me so much that he would not live in eternity without us. He came for us, stooping down into the dredges of our broken humanity, even into death and hell itself, to lift us up and bring us into the oneness with himself we were created for. Here is a God who would not be God without us, but who loves us so much that he was willing to meet us where we are to bring us to where he is, into his very presence through Jesus in the Spirit.

And he calls us to believe—to trust in the finished work of Jesus Christ. What does that mean for you and for me? We are not left in the midst of all this, in the winter of this broken human existence, without hope. Already, in Christ, the heavenly realities are present—we can participate in Jesus’ intimate relationship with his Father in the Spirit—by faith. There comes a point where our experience of God’s forgiveness, of his real presence in us and with us, becomes tangible and we are able to believe, and keep on believing.

Pause for a moment today and consider what it is that may be standing between you and faith in the resurrected Lord Jesus. What is it that is keeping you from belief, from continuing to believe? I invite you to have that conversation with God—to ask him to enable you to believe. Rather than inviting him behind the closed doors of your heart and mind, attend to the reality he is already present there by the Holy Spirit, showing himself to you. Ask him to help you to see him and to believe. God dwells in human hearts, yours included—awaken to faith in Christ. And believe.

Dear God, thank you for including us in your life and love. Thank you, Lord Jesus, for being present even now by the Spirit in all the messiness of our lives and in our broken world, in the winter of our souls. We are filled with fear and with many reasons not to believe in you, Jesus—melt them away. Give us your faith. Awaken us to the reality of your indwelling presence, through Jesus and by your Spirit. Amen.

“Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time. In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls.” 1 Peter 1:3–9 NASB

See also John 20:19–31.

When Love Casts Out Fear

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By Linda Rex

April 12, 2020, RESURRECTION OF THE LORD, EASTER—During this pandemic season, the one common note I have heard in the news and on social media is that of fear. The fears we have are multiple and include concerns about politics, health, and economic security. We cannot watch or listen to much in the outside world without being confronted with real concern about many things.

As we enter into the end of the season of preparation for Easter, we are confronted with a reality in which, when we embrace it and believe it, is meant to free us once and for all from fear. Our anxiety about so many things is founded in a belief that we are unloved, left alone in this universe, and that the solution to our problems is all up to us. We may even believe in God, but often, we don’t act like it—instead, we act as if he were dead, laying in the grave we have created for him in our fear, unbelief, and rebellion.

What makes us do this? We were created as image-bearers of God, and so it should be so natural for us to reflect that image. Often, we do reflect the image of our God who is love and don’t even realize it. I see this in the parents who care for an autistic child, an adult child caring for both her family and her disabled parents, a person leaving their work to care for their parent with Alzheimer’s—so many examples exist when we begin to look around us. Where is the source of such humble, self-sacrificing love? It can have no source other than in the heart of God.

Fear often arises out of our inability to connect with others, to find a common ground where two people can be of like mind and interests. Our fears about other people often come to the fore when we don’t understand or accept the ways in which we differ or have opposing viewpoints or preferences. Fear is also created when one person or group imposes its will upon another without an appropriate acknowledgement of their God-given personhood and dignity. Fear is a useful tool to those who want to enslave, control, and manipulate others.

We were never meant to fear God in this way, nor were we meant to live in fear of one another. This is not what we were created for. We were created for connection, for unity, for oneness. We were created to be in relationship with God and man that is filled with joy, peace, and respect. A mutual indwelling, a deep sharing of heart and mind borne out of God’s very nature, is what we were created for. Anything less than this is the stomping ground of fear.

So often we project onto God all of our fear, making him out to be a condemning, cruel master rather than the loving, forgiving Father he is. We believe his sole purpose of existence is to find fault with us and execute punishment which we are so sure we deserve. We know we fall short of all we were meant to be, so we deserve to be punished. This is where fear comes in and causes us to be alienated in our minds from the God who is our Abba, our loving Father.

And this is why the Word of God to us was and is the God/man Jesus Christ. We needed to be freed once and for all from our fear—our terror of God and our fear of death. It is significant on resurrection morning that the ladies who came to the tomb were, in Matthew’s account, told by the angels and by Jesus, “Don’t be afraid.” If there is one thing they needed to know beyond all else in that moment, it was that there was nothing left to fear. The ultimate expression of the love of God had once and for all cast out our fear.

What is needed is for us to wrestle with what it means to live life without fear. How is our human existence different now that Jesus is risen from the dead? What does this mean for us as we face the difficulties of life, the pandemic, our job loss, or our business failure? How do we continue to face all these things with patient courage and grace?

If we are not in tune with the spiritual realities, we can resemble the Roman guards who, at the presence of the angels, were so overcome with fear they became like dead men. They had been diligently doing their best to prevent the disciples from stealing the body of Jesus away. But they hadn’t planned on an encounter with angels, nor with the resurrection power of God himself. The insignificance of their careful grave-watching became evident in the presence of the risen Lord. Nothing could keep the stone against the tomb once God decided it needed to be moved so people could see inside and know Jesus was risen.

The angels gave the women instructions—no doubt from the mouth of Jesus himself: Don’t be afraid; come and see—Jesus is risen; go tell the others; meet Jesus in Galilee. The practicality of the instructions left no place for fear or anxiety—they had things to do! Caught between the two emotions of fear and joy, the women headed back to the city. Wait till the others heard! And then they encountered the risen Lord. Can you imagine how overwhelmed they were with the reality of what they were experiencing? They were overcome with a desire to worship him—our best response to encountering Christ.

What Jesus said to them echoed the words of the angels—don’t be afraid, go tell the others, meet me in Galilee. There was in his words a renewal of the connection he had with them, a commitment to their relationship, and hope for more time together in fellowship with one another. All of these expressions of his continuing love for them removed their fear. They could trust that he was still the Jesus they knew before the crucifixion—he was still their friend and brother—only now he was the risen Lord.

The apostle Paul reminds us to keep our mind, not on what’s going on in the world around us or on everything people are doing wrong, or on the bad things which are happening, but on the things above, where Jesus Christ is seated at the right hand of God in glory. We’re not to have our hearts set on what’s in this transient human society and culture, but on the eternal realities where Jesus is the risen Lord, holding in himself our real life, our true existence. Our zōē life is not in this transient, dying world, but in Christ, held in heaven for us, to one day be revealed in the new heavens and new earth.

This is how we can live each day without fear. Death is not the end, but the passage into our eternal connection with all those who are in Christ. Suffering in this life is not something to fear, but to embrace as participation in Christ’s suffering or resisted as participation in Christ’s efforts to make all things new. Every part of our existence is swept up in Christ where we participate with him in his life, sharing in his love for all humanity as the One who plumbed the depths and brought us up into the divine life and love. We are called to faith, to believe in the reality of what Christ has done in living our life, dying our death, and rising again, bringing us into the presence of Abba.

Fear is a tough taskmaster, and we easily fall prey to it. This time of year, as we celebrate the resurrection, we are reminded of the abundance of God’s love and grace, of the forgiveness which is ours in Jesus Christ. In the sending of the Spirit, God makes possible for us to share in Jesus’ resurrection life. Trusting in Jesus, in his death and resurrection, we are awakened to new life—a life freed from the fear of death and all that comes with it.

Our resurrected Lord comes to you and to me again and again in the presence and power of his Spirit to say, “Don’t be afraid. Tell others the good news. Find your home in and with me.” Live life with a focus on the risen Christ and be busy about his business. There will be no room for fear because there is nothing left in this cosmos which can ever separate us from his love, not even the grave.

Thank you, Abba, for being a God we do not need to fear but can rest in, trusting in your never-ending love. Thank you for your faithfulness, for raising up not only Jesus, but in him our humanity, enabling us to participate in his risen life in and through your Holy Spirit. Grant us the faith to believe, to trust in all that Christ is and has done, that we may share in your divine life and love both now and forever, through Jesus our Lord and by your Spirit. Amen.

“Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.” Colossians 3:1–4 NASB

See also Matthew 28:1–10.

Keeping Vigil in Illness and Death

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By Linda Rex

April 11, 2020, HOLY SATURDAY, HOLY WEEK—Looking at the graphic on the cdc.org website each day, I am moved by the way the numbers have climbed in the past couple days of those infected with COVID-19. The number of fatalities have increased as well, and it pains me to accept the reality this isn’t going to get much better for some time. It is challenging to keep these numbers in perspective, remembering that substantial numbers of people also died during the same time due to other more mundane causes such as cancer, car accidents, drug overdose, suicide, and sadly, abortion.

In many ways, our observation of what is happening with this pandemic is like the picture described by the gospel writers as Jesus hung on the cross, breathed his last agonized breath, died, and was placed in a tomb. Gathered within eyesight of the cross were several of his followers, whose lives were being totally disrupted by the loss of their rabbi and friend. His disciples handled his crucifixion in different ways—some were not even present in his last moments. One had been his betrayer. But there were those who stayed and kept vigil with him.

Think of Mary standing there, who so many years before had uttered the simple words, “Let it be to me as you wish” and her life became a living sacrifice in service of the soon to be birthed Savior. She raised this child to manhood, relinquished him to his heavenly Father’s service, and traveled with him at times, supporting him in his ministry.

She stood there at the cross, watching the unthinkable happen to her son, maybe even in that moment finally recalling the prophetic words of Simeon, “a sword will pierce even your own soul.” Bound to Jesus with cords of love, she was comforted by his final wish, that John would care for her in her final days. This simple concern for her wellbeing while he was dying on the cross demonstrated a deep love and concern for Mary. How could she help but lament the loss of such a son?

The women not only watched Jesus as he breathed his final breath, but then followed Joseph of Arimethea and Nicodemus to the tomb. There the women sat across from the tomb as the men prepared Jesus’ body for burial. There was an urgent need to get it done before the sabbath began at sundown. When the men were finished, they pushed a stone across the front of the tomb. There Jesus laid, hidden from view, observed from a distance by the brokenhearted women who were his followers.

Lament is a healthy response to suffering and death. Dismay and concern are common feelings which rise out of one’s heart and mind—we lament the loss of all that is good, meaningful, treasured. We grieve the loss of what we cherish, the ending of those moments of connection, the changes in our everyday occurrences which are now forever altered. As we lament, we consider the ramifications of what just occurred or is occurring—our lives will be forever altered because of this moment, this unbearable change.

Some of us never allow ourselves to slow down long enough to even contemplate our losses, much less grieve them. To lament means taking the time to sit by the tomb and observe what is taking place, the reality of death and dying. It means allowing ourselves to feel our feelings and to accept that if or when that person dies, our world will never be the same ever again.

At first glance, death and dying are horrible bedfellows. Our natural response to death is to either fear it, resist it, or deny it. Or, possibly for some people, death can become so common in certain situations that we begin overlook it, becoming desensitized to the pain and suffering which go with it. Either way, we need to face death head on, keeping vigil with God at the tomb as what only he can do is accomplished—we need to rest in the tomb with Jesus, allowing him to be who he is as our Lord and Savior, in his death.

Going back to our story—the women watched the tomb, but could not open it. They were going to need help to get the stone moved so they could tend to Jesus’ body and use the ointments and spices would prepare. On the next day, the sabbath and holy day, the Jewish leaders went to Pilate and asked that the tomb be sealed shut and a guard be set over it. These leaders were so afraid that Jesus’ promise to rise from the grave would happen they had to find a way to prove it did not happen. The tomb was sealed shut and the guards posted.

But the vigil of the guards was much different than the vigil of the women. The women watched in sorrow, taking note of where Jesus was buried, hoping to tend to his body after the sabbath in addition to what Joseph and Nicodemus had already done. In time they went home to put together spices and ointments to bring back later.

Meanwhile, Roman soldiers were put in place by the Jewish leaders. The guards kept watch, protecting the tomb from tampering. They were indifferent to who was in the tomb and what might be going on inside the tomb. All they cared about was watching for anyone outside the tomb violating the seal.

In the same way today, our vigil in the midst of the pandemic can be focused on all of the externals, on all the possible violations of the rules, or on all of the bad outcomes that might occur due to COVID-19 and all the other scary stuff happening in the world right now. Or our focus can be on the One who is in the tomb and the hope which in ours in the midst of all this because he, for a time, laid in the grave just as each of us will one day.

Keeping vigil with Jesus as he hung on the cross and laid in the grave is a sobering reminder that there are parts of our broken humanity which needed to be crucified and to die—we all have places where we deny our personhood as image-bearers of our God. Our focus must be, not on all our failures to love, the tragedies of this world, and the suffering of our humanity, but on the One who lived our life and died our death. He is the one who carried our humanity into the grave and reformed it, as a caterpillar in a cocoon is metamorphosized into a beautiful butterfly.

Jesus had become a curse for us, had become sin for us that we might become the righteousness of God in him. What was happening in the tomb that Saturday involved each and every human being on earth—death itself was being invaded by Jesus and robbed of its power. No longer need death cause fear, dread and sorrow—we now can have hope. The morning would bring proof that there is nothing in this world that can separate us from God’s love—not even death on a cross. There is life beyond the grave. By faith, death becomes merely a door into an eternity in the presence of our loving God, with whom we will dwell in glory forever.

Thank you, Abba, for rescuing us from the jaws of death. Thank you, Jesus, for penetrating the gates of hell itself for our sake, so we could be once and for all free from the fear of death. Thank you, Holy Spirit, for all the ways you comfort us, heal us, and make real in us the finished work of Christ. Grant us the grace in the midst of illness, suffering, and dying, to trust in your healing power and presence, find comfort and peace in your love, and keep our eyes on Jesus our Lord and Savior. Amen.

“This I recall to my mind, | Therefore I have hope. | The LORD’s lovingkindnesses indeed never cease, | For His compassions never fail. | They are new every morning; | Great is Your faithfulness. | ‘The LORD is my portion,’ says my soul, ‘Therefore I have hope in Him.’” Lamentations 3:21–24 NASB

See also Matthew 27:57–66, John 19:38–42, and 1 Peter 4:1–8.