By Linda Rex
August 8, 2021, PROPER 14—I was looking on a neighborhood site this morning, seeing what Nashvillians have on their mind, when I came across a story about a cat. This cat would leave the house in the morning to go hunting, apparently, and come home at night to sleep in the owner’s house. She was a beloved pet who was well-cared for by her owner.
The owner noticed one day, though, that someone was replacing the collars on the cat. She began, over time, to realize that the cat must have another owner somewhere else who was also taking care of her. The cat was at home in both people’s houses, allowing them both to believe they were the sole owner and caregiver for her. I was amused by how the smart pet got her needs taken care of abundantly by having two homes instead of one.
This resonated a little with our readings for this Sunday, which talk about finding our provision in Christ. For example, 1 Kings 19:4–8 is about the time when the prophet Elijah, after facilitating a triumphant display of God’s power and a recommitment of the people to God, received a death threat from Queen Jezebel. Elijah fled into the wilderness, crawled under a tree and asked God to take his life. After the supreme heights of spiritual victory, the prophet hit bottom, and could not go any farther.
In this short clip, we read that God took seriously Elijah’s depression and exhaustion. An angel brought him food, and then the prophet slept. More food appeared, so Elijah ate and slept once more. Eating again, he then traveled, “in the strength of that food” for forty days and nights to Mount Horeb to meet with God. It was at Horeb that God showed himself to Elijah in “the still small voice” rather than in the big, boisterous natural events of a windstorm or earthquake.
There is much we can learn from this short glimpse into Elijah’s life and ministry. In our gospel passage for today, Jesus repeated the phrase, “I am the bread of life.” Jesus called himself the living bread. He revealed himself as the “I am” of the Old Testament, who was the One who met Elijah in the midst of his struggle, and took care of his needs. The people of Jesus’ day, however, could not get past the fact that Jesus was the son of Mary and Joseph, someone who grew up in their village and that everyone knew. How could he possibly have descended from heaven?
Jesus was making some very serious claims. He was saying, in effect, that he was God, present in their midst. He was saying that he eternally existed and yet was born and raised among them as a human being. He told them that his flesh was to be their sustenance—he was to be the source of their life, and that he was going to give his flesh for the world. This was all really hard for his hearers to get their mind around. They simply could not accept the full implications of what he was teaching.
Drawing upon Elijah’s experience, though, let’s look at what Jesus was offering them—and offering us today. First, they were like Elijah, and like the rest of us, hiding in the wilderness of evil, sin and death—facing the consequences of all our decisions as human beings to do things our own way, under our own power. There is no freedom from our slavery to sin, self, and Satan apart from God’s intervention. What hope do we have? Only God himself can deliver us from our bondage to these things. And this is what Jesus came to do.
Secondly, we often as human beings often do our best to get right with God on our own. We can be incredibly religious in how we go about it too. Or we can simply say to ourselves, why bother? There is no way for us to make things right with God or ever be what we should be. So, we don’t even try. Thankfully, this is also why Jesus came. In fact, Jesus tells us to find our rest in him—to take on his yoke, for it is light and easy. Jesus lived our life, died our death and rose again so that these chains would be broken and we would have new life in him. What a precious gift! We have freedom in Jesus as we rest in him, trusting in his perfect finished work, not in ourselves or any of our own efforts.
Thirdly, we are reminded to feed on Christ. Yes, we do regularly take communion in remembrance of what Christ has done, but in this instance, what Jesus means is that we draw our life, our sustenance, our existence from him. We feed upon him by living life in an active, ongoing relationship with him, spending time in conversation with him, trusting in his love and grace, reading his word, fellowshipping with other believers, walking in love, and growing up in Christ.
And finally, it is in the strength of this nourishment, this divine food, that we meet with God. It is in and through Jesus that we are brought up into the inner fellowship of the Father, Son, and Spirit, in union and communion with the Triune God. Christ bears our glorified humanity in the Father’s presence now and forever, and shares this close, intimate relationship with each of us as we turn to him in faith. What could be more glorious than that? Always and ever, in Christ, we are held in the midst of the divine life and love, included in their loving fellowship.
Whatever struggles we may have in this life, and no matter how dark into the depths of despair we may go, we can have great peace as we rest in Christ and in his finished work. Our life is in him now. He is our hope, for he is our life. The Father draws us to his Son—inviting us to come, to believe, and to rest in him. Jesus promises, as we do so, that beyond living with him now day by day in the Spirit, when he returns in glory, he will raise us up to live with him forever and ever in the new heavens and new earth. Now that is a meal worth savoring!
Thank you, Father, for drawing us up into relationship with you through Jesus in the Spirit. Thank you, Jesus, for offering yourself to us and giving us real life—life in the Spirit—a life full of faith, hope and love in fellowship with you now and forever. Grant us the grace to rest in you, trusting in your finished work, your love and care. Amen.
“But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree; and he requested for himself that he might die, and said, ‘It is enough; now, O LORD, take my life, for I am not better than my fathers.’ He lay down and slept under a juniper tree; and behold, there was an angel touching him, and he said to him, ‘Arise, eat.’ Then he looked and behold, there was at his head a bread cake baked on hot stones, and a jar of water. So he ate and drank and lay down again. The angel of the LORD came again a second time and touched him and said, ‘Arise, eat, because the journey is too great for you.’ So he arose and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, the mountain of God.” 1 Kings 19:4–8 NASB
“Truly, truly, I say to you, he who believes has eternal life. I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down out of heaven, so that one may eat of it and not die. I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.” John 6:(35, 41–51) 47–51 NASB
By Linda Rex
August 1, 2021, PROPER 13—There is something about the story of King David that resonates with me today. Here was a man who sought to live his life in a way that showed a dependency on and trust in God that few people experience. The lad who trusted the Lord to deliver him from the lion and the bear is the young man who trusted he could conquer the giant Goliath—and he did, with a simple stone from a sling.
After hiding for many years from King Saul, who sought to kill him, David learned to trust in the Lord’s leading, telling him when to move so that he and his men would be safe. As David took on his role as king over the ancient Israelites after King Saul’s death, he eventually took the city of Jerusalem and made it his own. King David and his army were busy for many years putting the enemies of the nation to flight. He was a charismatic and powerful political leader who for the most part, sought to live and reign with justice and integrity.
As we look at David’s life as king of Israel, though, we find some significant flaws in this hero. On one occasion, David didn’t go to war with his army—he stayed home and got himself into trouble. He committed adultery with the wife of Uriah, and when she became pregnant, he tried to fix it by making the child look like Uriah’s child. When Uriah wouldn’t cooperate, he sent him into battle with a note for the general Joab to put him on the frontlines and make sure he died (which he did).
King David valued the counsel of Nathan the prophet. After Bathsheba mourned Uriah’s death, David married her and their child was born. David had disguised his sin the best that he could, but there were some people who knew the truth of what he had done—his failure was a serious issue for him as a leader. Nathan came to him and tactfully told David a story about a man who stole a favored lamb from a poor man and used it to provide a meal for his guest. King David was infuriated by the story and demanded the greedy man’s death. Intrepid Nathan replied, “You are that man” (2 Samuel 11:26–12:13a).
How often do we come up against the reality, “You are that person”? What excuses, rationalizations, or reasonings do we use to avoid the truth, that we are the one who did that deed or failed to do what is needed or sought our life in places that only ended in death? How do we come to an acceptance of so grave a failure to love or obey the One who created us? It is tough to have the humility to own the truth. And we must. We must be willing to allow God to be the truthful One, the just One—the One who knows us completely, inside and out—and yet, loves us.
So often we live as King David did in that dark time in his life, seeking to feed the hunger and thirst of our soul with tangible, physical things which don’t last and which eventually turn out to be things which hold us captive or drain us of faith, hope, and love, bringing death and destruction into our lives. The king in this story did the right thing though when he woke up, the only thing which could bring any redemption whatsoever into his life—he repented and turned back to God. We see that he moved into prayer, fasting, and great humility, seeking God’s face and his mercy.
Psalm 51 is a song David wrote about his humble and honest acceptance of responsibility for what he had done and his desire to make things right in whatever way he could. What David sought was more than just an amendment of his moral behavior. It was a making right of his relationship with God. This is the key—he trusted in God’s gracious provision of forgiveness and reconciliation, and genuinely sought it out. He committed himself to life transformation at the hands of God, knowing he could never do it himself, on his own.
This brings me to the gospel story for this Sunday. The crowds were thrilled when Jesus fed them bread and fish, and sought to make him their political ruler. Jesus’ wilderness temptation came again as the crowd, satisfied with physical food, began to push for Christ to be king. Instead of yielding to their demands, Jesus sent his disciples away and dismissed the crowd. Jesus understood the profound difference between the physical hunger which drove them and the spiritual hunger in them which needed to be fed. Having poured himself out for them to provide for their physical needs, he sought to be filled anew himself in the one way which had eternal significance—he went up onto the mountain to pray. Jesus knew the true Source of life—and it wasn’t bread and fish.
The next day as the crowds sought him out on the other side of the sea, Jesus told them that they weren’t seeking what really mattered. They wanted him to feed their stomachs—he wanted to feed them spiritual food, food that would last on into eternity. They were seeking to provide for their physical needs in this life, while they needed to be much more concerned about their spiritual need for redemption and salvation. They were asking what works they needed to be doing in order to do the works of God. Jesus replied that there was only one work of God they needed to be doing and that was to believe in him, the One God had sent.
The crowds wanted Jesus to prove that he was greater than Moses. They believed that for forty years, Moses had provided manna, bread from heaven, in the wilderness (Exodus 16:2–4, 9–15). Jesus reminded them that Moses wasn’t the one who had provided food for the people—the “I Am”, their covenant God, had provided it. He was the One who had taken care of feeding them during their wilderness travels. Sadly, in spite of his gracious provision during those forty years, the ancient Israelites did not simply trust God to care for them but often complained and criticized Moses and Aaron instead (Psalm 78).
Jesus emphatically proclaimed that in the wilderness, his Father had provided them with the manna they needed to sustain them, but it wasn’t the bread of life. The One who descended from heaven, he said, is the One who is the true bread who gives life. Then Jesus made, as John records it, one of his signature “I Am” statements: “I am the bread of life.” Jesus wasn’t talking about providing for the physical needs of the crowd, but rather, their spiritual needs—their need for the zōē life of God, eternal life or new life which would be theirs in Christ, who was God in human flesh (John 6:24–40).
Like the woman at the well, the crowds sought an endless supply for their physical hunger and thirst. But Jesus was offering an endless supply for their spiritual hunger and thirst. He was offering himself as the Source of this genuine life. What they needed was not another meal or the fulfillment of their physical needs. What they needed was faith—to come to him and to believe in him. They needed to turn away from solely trying to satisfy their own needs through physical means and to trust him to supply every need they might have.
The Father sent Jesus so that every human being could be offered and receive eternal life in Christ. The genuine bread of life is Jesus Christ, the one who came to live, die, and rise again—taking our humanity into new life, into the presence of the Father now and forever in the Spirit. We find our true sustenance by living in an ongoing, trusting relationship with God through Jesus in the Spirit. As we turn away from ourselves and the things of this life and turn to Christ, we find fulfillment, rest and renewal as we grow in Christlikeness. We find, as we trust in him to meet every need, that he is faithful and gracious in his care of us.
Today, not all of us struggle to make ends meet or wonder where we are going to find the money for next week’s groceries. Some of us do. Yes, we need to do our part in providing for ourselves by doing an honest day’s work as we are able to. But our true dependency needs to be on the One who holds all things in his hand, the true Source of our life—the Bread of Heaven, Jesus Christ. We need to turn away from those things we try to find our life in and seek to find our true life in the One who feeds us with his very Self. By faith, we are brought in Christ into a new way of living and being that will last for all eternity as we walk and talk day by day with our Triune God who is love.
Heavenly Father, thank you for sending us the true bread of life, your Son Jesus Christ, and for providing for all we need for life and godliness. Thank you for pouring out your Spirit so that we might participate in your very life, now and forever, as Father, Son and Spirit. Grant us the grace to depend upon you alone for all we need, and to seek first and foremost the true spiritual life which is ours in Christ. Amen.
“Jesus then said to them, ‘Truly, truly, I say to you, it is not Moses who has given you the bread out of heaven, but it is My Father who gives you the true bread out of heaven. For the bread of God is that which comes down out of heaven, and gives life to the world.’ Then they said to Him, ‘Lord, always give us this bread.’ Jesus said to them, ‘I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst.’” John 6:32–35 (24–40) NASB
By Linda Rex
July 11, 2021, PROPER 10—Here in Nashville, it’s becoming pretty obvious that the cost of everything is rising. My heart goes out to those who are already struggling to make ends meet. Businesses who are simply trying to weather this economic storm are doing what they have to do—it has been hard for them too and now it is hard for those of us who are their customers. Whether or not we like it, there is a cost we pay to have the things we want in life, and sometimes that cost goes up.
This is especially true when it comes to the things of the Spirit. There is a cost to following Jesus. And what we may struggle with is that the closer we get to Jesus, the higher this price goes. This may be why so often we do not attend to the spiritual realities—they come at too high of a price.
Coming to faith in Jesus doesn’t mean everything in our life suddenly goes well or we become prosperous, popular people. Following Christ actually involves death—death to our old ways of being, to our selfish and self-centered ways of living, to habits which hurt us and hurt others. This price goes up as we may lose relationships or jobs as we begin to follow Christ instead of following our old ways of living. And this can be hard and painful. None of us easily gives up what is most pleasant and comfortable to us. We prefer to continue in paths that our feet easily trod without having to struggle or climb.
But Jesus provided a way for us, walking ahead of us into death on the cross, and through it into resurrection. Hidden with Christ in God is our true humanity—that person you and I were created to be as image-bearers of God himself. What we struggle with is living today in the already-not yet of our humanity, where what our broken sinful flesh wants us to be and what Jesus created us to be live in conflict with one another. Thankfully, in Christ, we receive the life of God by the Spirit who enables to live out the truth of who we are as adopted children of God, image-bearers of the divine in spite of all the inward and outward pressures not to.
In 2 Samuel 6 we read the story of when David was going to bring the ark of God to its resting place in Jerusalem. The first attempt to move the ark ended in death, because of the irreverent treatment of the ark of God’s presence. David was wiser the second time around. He found out what the word of God said about how the ark was to be handled and moved, and followed what he learned there. This time the occasion was filled with joyful praise, offering of sacrifices, and giving of gifts. But sadly, his wife Michal, as she watched David dancing uninhibitedly before the Lord, despised him in her heart. The king’s passionate worship of God became a barrier in their relationship, separating them from that day forward (2 Samuel 6:1–5, 12b–19).
Our obedience to God and following his call upon our lives will not always be met with gladness and appreciation. Many times, it will be met with resistance or rejection. Amos was a herdsman and grower of sycamore figs in Israel. He obeyed God’s command to warn the nation of Israel about the consequences it was facing due to its rejection of God and his ways. His efforts were not met with joy or gratitude. Rather, he was accused of treason. His humble efforts to be obedient to God’s instructions and to help his people ended in rejection, not in praise and celebration (Amos 7:7–15).
In last week’s sermon, we saw that in Jesus’ own hometown, he was not believed. He was met with criticism and suspicion rather than with praise and gratitude. Jesus was amazed at the people’s unbelief. And then Jesus sent out his disciples into the communities around, empowering them to heal the sick and to cast out demons. His ministry, which occurred through their hands and efforts, began to create talk. Who was this man? In Mark’s gospel, we find even the tetrarch Herod Antipas began to be a bit concerned about this miracle worker. But his concern was rooted in guilt. He had previously beheaded John the Baptizer. His conscience was working overtime, giving him concern that maybe John had risen from the dead and was now empowered to do miracles.
We find the backstory to this event inserted here. John had followed God’s call upon his life, and had warned Herod and Herodias that their relationship was illicit and incestuous. This infuriated Herodias and she began to plan John’s execution. Herod held John in prison, listening to him and being intrigued by his preaching, but wanting to thwart his wife Herodias’ attempts to kill John. Herodias, in the end, was able to find a way to trap Herod into having John beheaded, since he was more concerned about what others would say about him than about what was right and holy.
As leaders of the people, these two followed their own passions and desires rather than obeying God’s instructions on living. What we see in this story is the profound cost of following God’s call upon one’s life rather than simply doing what is culturally and politically expedient. When John did what he believed God wanted him to do, he ended up in prison. When Herod and Herodias did as they pleased, John ended up beheaded. The price John paid for following God’s will, and being the Elijah preparing the way for the Messiah, was death.
In his death, though, we see foreshadowed what would happen to Jesus, the Messiah. Jesus was also following the will of the Father, and speaking truth to the multitudes. When Jesus heard the news of John’s death, he sought time alone with the Father. He knew that he was next. There was no other path for him, for he was seeking, for our sakes, to go all the way to the cross to raise all humanity up into new life.
Although Jesus had a large following, what those followers needed to understand was that there is a cost to following him. And the closer you get to Jesus, the higher that cost will go. In today’s cultural and political climate, to take a stand for what is just, right, and holy, is to open oneself up to criticism, condemnation, and death. Saying death here may seem extreme, but it isn’t at all when you consider how many people lately have experienced death to their businesses, their relationships, and their involvement in community because they have stood up for what is honest and true, what is good and godly.
To say that there is one way in which we are all called to live is to take an extreme risk. How can we say there is only one way when everyone is free to decide for themselves? The reality is that we are all free to choose, but there is only one way to live that brings genuine freedom, genuine joy and peace, that truly brings life. The way you and I were created to live as image-bearers of the divine, is to live as unique persons in equality and unity just as God lives.
The Father, Son, and Spirit, who lavished upon us such great grace in Christ, are calling each of us into relationship, to live together even now and forever in the oneness and love in which we were created to live (Ephesians 1:3–14). There is no other way but this one way of being, of truly being ourselves, that will bring genuine fulfillment and real life. But there is a price to pay, and that price goes up as we draw closer to Jesus. Are we willing to pay it and go all the way with him into death and resurrection? Or will we choose the cheaper, easy path that requires nothing of us?
Heavenly Father, thank you for lavishing on each and every one of us your grace and love through your Son Jesus. Thank you, Christ, for living our life, dying our death, and bringing us up into new life, by faith into eternal union and communion with God in the Spirit now and forever. Grant us the grace to willingly pay the price to follow wherever you may lead us, in Christ’s holy name. Amen.
“And King Herod heard of it, for His name had become well known; and people were saying, ‘John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him.’But others were saying, ‘He is Elijah.’ And others were saying, ‘He is a prophet, like one of the prophets of old.’ But when Herod heard of it, he kept saying, ‘John, whom I beheaded, has risen!’” Mark 6:14–16 (17–29) NASB
By Linda Rex
April 3, 2021, HOLY SATURDAY—Sometimes life sends us curveballs we don’t expect. It can be very difficult when the unexpected happens and causes life as we know it to be completely disrupted and overthrown. The death of a loved one is one of those things that ensures that our life in this world will never be the same again.
Whether we like it or not, we must accept that death is coming for us one day, and that it wouldn’t hurt for us to be properly prepared for it when it comes—while we have the opportunity. Death shows no favoritism—it happens to those close to us and it will happen to us one day. It is part of the human condition.
It wasn’t always that way. God meant for us to have abundant life, now and forever. It is because we were created to eat of the tree of life, not the tree that brings death, that death causes us such pain and sorrow. Apart from the hope of salvation in Jesus, death brings great fear and dread. It is because God did not want us to go into death apart from his presence that the Word of God, Jesus Christ, entered into death for us and with us.
Death often leaves us with regrets, painful memories, along with memories of joyful companionship, pleasant outings, and family gatherings. Unfortunately, death can also leave horrific memories when it comes through disaster, accident, abuse or violence. We may really struggle with moving beyond death if we are unable to reconcile the circumstances around a death with a loving and compassionate God.
It is for good reason that Jesus intentionally walked the path to the cross and died in our place and on our behalf. He, as God in human flesh, was lovingly placed in Joseph of Arimathea’s tomb, surrounded with the aroma of herbs provided by Nicodemus. Under the watchful eye of his mother and the other ladies, Jesus was wrapped and placed in the tomb, which was sealed with a large rock. The Messiah lay quiet and still, all life gone from his human body.
What was Jesus up to in that moment? Where did he go? Is this what Job was talking about when he asked God to hide him in Sheol or the grave (Job 14:4)? Jesus entered the gates of death. The nothingness out of which all was created and to which all was returning due to death, lost its hold on us when Jesus died. As God in human flesh, he was triumphant over the grave—it had no power to hold him. Death was defeated in Christ’s death, for this dead human came to life again, rising from the grave on the third day!
But before we leave the tomb, perhaps we need to sit in the darkness a little bit and ponder the significance of Jesus in the grave. If you and I, and every other human, died when Christ died, what does that mean for each of us? Those sins that Jesus died for laid in the tomb with him, just as we did. We died to our sins once and for all when Jesus died—Jesus, who knew no sin, was “made to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Cor. 5:21 NASB).
Let’s play a little “what if” game. What if all those things we regret, the shame we feel when we remember past events, are still laying in that tomb? What if the sorrow of all we lost when someone near and dear to us died is still laying in that tomb where Jesus laid? What if the hate, resentment and anger we feel toward those who have hurt us is resting on the slab where Jesus was placed? What if every lustful, selfish, and greedy desire is hidden in Christ, entombed with Jesus?
We can even expand this “what if” game a little farther. What if all of those atrocities committed by violent and twisted people are wrapped up in the cloth bound around Jesus, rubbing up against the wounds inflicted on him in his scourging? What if the loneliness we feel, the sorrow we are bound by, and the rejection we’ve experienced, are all laying there, enclosed within Christ’s heart? What if every hateful word anyone has ever said to us—or we have said to another—is ringing in the ears of the Savior as he rests in death?
There, in death, lies all that we are not—all that God is calling us out of and lifting us up from. Everything that holds us in our brokenness, in our weakness, in our sin—is held in that moment of death in Christ. Now, I invite you to leave it there. What do you need to be freed from? Lay it down in his hands—let it rest in his embrace.
You are going to walk out of that tomb with Jesus when he rises, so you do not want to take any of that baggage with you. Is there something you have been carrying around that has been weighing you down and preventing you from living freely and joyfully? Now is the time to let it remain entombed in Jesus’ death. For you, in Christ, are risen! Realize that here in the death of Christ, you live!
Job, when reflecting on death and his suffering asked, “Who can make the clean out of the unclean?” It was a rhetorical question in his mind, for he did not see how it was possible. But we today, looking back on the events of Jesus’ crucifixion and resurrection, realize that there is only one way this is possible—in Christ. By participating in Christ’s death and resurrection, we are able to experience the reality that God makes the unclean clean by joining us in our uncleanness and taking it through death into resurrection.
When what was in the past tries to rise zombie-like out of the grave again, remember that it no longer has any real life. Its existence ceased in Jesus’ death. Your real life now, your zōē life, is in Jesus Christ, in his resurrection. As the apostle Paul said, “Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come” (2 Cor. 5:16-17a NASB).
We will remember the past and old associations, but we no longer have to be held captive by them. We are now free to move into the new life God has in mind for us—one full of freedom, joyful fellowship, and growing in Christlikeness. Death now is our passage into the life to come, and we are able to face the loss of those near and dear to us with hope, knowing that we are still joined with them in Jesus Christ. They are forever connected with us and we with them in and through Jesus. Our memories can now be filtered through the lens of Christ, enabling us to release the burden of pain, sorrow, and grief and hold on to the blessing of new life in him.
Dear heavenly Father, thank you for not allowing us to dwindle back into nothingness through death, but for sending your Son to join with us in our passage through death’s door. Thank you, Jesus, for suffering on our behalf, going all the way into death and out the other side. Thank you, Holy Spirit, for enabling our participation in all that Christ has done for us in his life, death, and resurrection. We receive all you have given God, and release into your care all that needs to remain entombed with Jesus. In his name we pray. Amen.
“Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God. For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality, lusts, drunkenness, carousing, drinking parties and abominable idolatries. In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you; but they will give account to Him who is ready to judge the living and the dead. For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as men, they may live in the spirit according to the will of God. The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer. Above all, keep fervent in your love for one another, because love covers a multitude of sins. 1 Peter 4:1–8 NASB
See also Matthew 27:57–66; John 19:38–42.
By Linda Rex
April 2, 2021, GOOD FRIDAY—It is easy for us to get swept up into feeling frustrated or sorry for ourselves because life doesn’t go the way we think it should. We can look at others and wonder why their lives are going so well when ours isn’t. This is especially true when we look at social media, and all we see are everyone else’s efforts to paint the best picture possible of their life.
Nicodemus was a Jewish leader who came to Jesus at night to ask him some questions. When Jesus began explaining to Nicodemus about the kingdom of God, he used an illustration from the history of his people. As the ancient Israelites traversed the wilderness, he explained, being carefully led by the cloud by day and the pillar of fire by night and sustained by bread from heaven (manna) they struggled to deal with the difficulties they faced.
Like all of us, when faced with things not going the way they thought they should go, they began to complain. From there on it went downhill, for soon the people were dying from snakebite as their camp became infested with venomous vipers. Finally, they begged Moses to intercede for them with God, and he did. God’s response was rather interesting, considering the covenant he had made with them.
In spite of the fact that God had told them not to make graven images, he told Moses to make a bronze serpent and to place it on a pole. When a person who had been bitten by a snake looked up at the bronze serpent in faith, they would not die—they would get well. Those who refused to look up at the serpent, of course, would die of snakebite. As Moses and the people followed God’s instruction, the Israelites’ camp was soon free from death.
In his conversation with Nicodemus, Jesus used this example to illustrate the importance of his ministry and why he had come. He pointed out that his purpose was to be lifted up in the same way as the serpent was lifted up, thereby drawing all humanity to himself. What would be meant for evil, for his destruction, would be turned to good, to the deliverance of all from evil, sin, and death.
To create a bronze serpent, the craftsman would place metal into a crucible, bring it to an intense heat to melt it. He would purify the metal by increasing or maintaining this intense heat, and working to bring all the impurities to the top to be scooped off until the surface was fully reflective. At the height of its purity, the craftsman would see his own face reflected in the molten metal. Then the metal would be poured into a mold or fashioned over the heat by hammering, twisting, and so on, into the desired form. Over and over the craftsman would work to forge the piece, until he was satisfied that it was exactly right, smoothing and polishing the surface, and finally, adding the details that were desired.
To say that he would be lifted up like the bronze serpent shows how Jesus used powerful but simple imagery to explain something with great depth and meaning. God as a craftsman began the process of the redemption of his creation by forging for himself a people from which his Messiah would come. This people, Israel, was taken on a wilderness journey, then across the Jordan River, and on into the promised land. They journeyed with God, struggling against and within their covenant relationship with the Creator, not realizing the magnitude and wonder of what God intended to do through them. God even took them into the crucible of the exile where they began to understand that their relationship with their Adonai was not solely dependent upon the temple and its sacrifices.
In the dark years of prophetic silence following the exile, when their descendants wrestled with their various overlords, we find the remnant of the people of ancient Israel, the Jews, yearning for their Messiah to come and deliver them. They sought a deliverer to set them free to be their own kingdom again, to be able to worship their Adonai, God, freely and to enjoy the prosperity and security of the age of the Spirit.
It is at this time that the Word of God, Son of our heavenly Father, took on our human flesh in the incarnation. This was an unexpected event, for this Messiah was not intent on a political, military redemption, but a redemption of our humanity from its slavery to evil, sin, and death. He fulfilled the prophetic testimony of Isaiah, who predicted that he would suffer on behalf of his people, redeeming and restoring them (Isaiah 52:13–53:12). This Messiah, Jesus Christ, throughout his life on this earth, forged into our humanity the capacity to be truly human, to be the proper image-bearers God meant each of us to be. The crucible in which God in Christ took our humanity—his flesh, was placed into the flame of the crucifixion, taking our human flesh into death itself, and in three days, Jesus rose again, bringing all humanity into a new existence as refined by the fire.
Jesus’ people played a significant role in the redemption of all humanity and even all creation, albeit an unpleasant one. God knew from the beginning what it would take to forge within our humanity the capacity to live eternally in union and communion with the divine. He created a womb, Israel, in which the Savior would be formed and an instrument by which he would be crucified, all for the sake of every human being sharing in the life and love of God in Christ by the Spirit. The disciples and Jesus were clear in their day about the sins of God’s people, but recognized that the Jews are still, as they are today, God’s covenant people and the Savior’s human family.
It is instructive for us that when God, the divine craftsman, goes to work in our lives, he doesn’t always bring us to pleasant, happy places. There are times when he allows us to wander through difficulties—not to harm us or do us evil, but to forge within us a new way of being which more deeply reflects his image.
We turn to Christ in these moments, for he was lifted up in the crucifixion and entered into death itself for our sake. He stands eternally as our high priest even now, interceding for us as Moses did but also standing in our place on our behalf, having taken upon himself all that is ours and reforming it into what God always meant it to be. As the eternal Son of the Father, he brings humanity by faith into God’s intimate union and communion in the Spirit, enabling us to participate in the divine life and love now and forever.
On this Good Friday, as we reflect upon the sobering experience Jesus went through on the cross, let us be reminded of the faithfulness and goodness of our God. May we sit silently in the shadow of the cross, weeping for the price that was paid but being filled with the joy for which Jesus did it, for he saw beyond the crucifixion into the redemption of all humanity and the restoration of all things. As refined in the fire, he was lifted up, to draw all to himself, so all may truly live. Praise Adonai!
Our heavenly Father, thank you. Thank you for the gift of your one unique Son, Jesus the Messiah. Thank you, Jesus, for setting aside the privileges of divinity for a time, so that we might be freed from the snakebite of evil, sin, and death, and be brought up into life eternal in the presence of the Father by the Spirit. We praise you for your faithfulness and goodness, one holy God in three persons, Father, Son and Spirit. Amen.
“Pilate came out again and said to them, ‘Behold, I am bringing Him out to you so that you may know that I find no guilt in Him.’ Jesus then came out, wearing the crown of thorns and the purple robe. Pilate said to them, ‘Behold, the Man!’ So when the chief priests and the officers saw Him, they cried out saying, ‘Crucify, crucify!’ Pilate said to them, ‘Take Him yourselves and crucify Him, for I find no guilt in Him.’ The Jews answered him, ‘We have a law, and by that law He ought to die because He made Himself out to be the Son of God.’ Therefore when Pilate heard this statement, he was even more afraid; and he entered into the Praetorium again and said to Jesus, ‘Where are You from?’ But Jesus gave him no answer. So Pilate said to Him, ‘You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?’ Jesus answered, ‘You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.’ As a result of this Pilate made efforts to release Him, but the Jews cried out saying, ‘If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king opposes Caesar.’… “And he said to the Jews, ‘Behold, your King!’ So they cried out, ‘Away with Him, away with Him, crucify Him!’ Pilate said to them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but Caesar.’ So he then handed Him over to them to be crucified. They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha. There they crucified Him, and with Him two other men, one on either side, and Jesus in between. Pilate also wrote an inscription and put it on the cross. It was written, ‘JESUS THE NAZARENE, THE KING OF THE JEWS.’” John 19:4-12, 14b-19 NASB
By Linda Rex
March 28, 2021, PALM SUNDAY—LENT (EASTER PREP)—Etched into my memory from my childhood in southern California are avenues of palm trees of all different shapes and sizes. There is something about the tall, stately trees, bending slightly in the ocean breezes that speaks to me of salt water and sand, hot summer sun, and tropical flowers.
On this special Sunday in some churches, small palm fronds are handed out in memory of the branches laid on the road as Jesus Christ rode into Jerusalem. The songs of “Hosanna” we sing today echo the shouts of the pilgrims as they entered the city in celebration of the Messiah’s arrival. In many ways we also anticipate with glad rejoicing the coming of King Jesus into our world to restore all things.
In John’s version of this story, Jesus rode into Jerusalem on a donkey’s colt and the people threw down branches of palm trees. They shouted, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” “Hosanna” is a phrase which in essence means “O, save!” This greeting resonates with the Hillel psalms often sung or recited by the pilgrims as they approached Jerusalem. Psalm 118:25, which we read on this Sunday, says “O Lord, do save, we beseech You; O Lord, we beseech You, do send prosperity!”
When looking forward with the travelers entering Jerusalem, excited about the possibilities present in the Messiah they thought Jesus was, it is understandable that they would lay out palm branches as though a victorious king were entering the city. It makes perfect sense that they would be praising and celebrating such a momentous event. How wonderful it would be to finally be free of their oppressors!
The problem was that they were mistaken in Jesus’ intention and purpose for being there. They neglected to attend to the other parts of the scripture which included predictions about his suffering and death. For example, in Psalm 118:27 we read, “Bind the festival sacrifice with cords to the horns of the altar.” There was to be a sacrifice made, but it wasn’t going to be an animal offered on the altar, but the humble king who was at that moment entering the city on a lowly colt of a donkey. Jesus had no illusions about what faced him as he entered the city. They might glorify him as a conquering king now, but in a few short days, he would be hung on a cross.
As I recently read the passages for Good Friday, I was struck by the interrogation Pilate did right before Jesus was sent out to be crucified. Pilate asked Jesus whether he was the king of the Jews. As they spoke to one another, Jesus told Pilate that his kingdom was not of this world, otherwise his servants would be fighting. Pilate asked him again if he was a king and Jesus affirmed it, saying that it was the reason he had come into the world. At the end of the interrogation, Pilate went out and told the people he found no guilt in Jesus, and offered to exchange him for a robber named Barabbas.
Jesus was scourged and again placed before the crowd with Pilate’s pronouncement that he was not guilty. But the people cried out for him to be crucified, as Jesus stood there with a crown of thorns on his head and a purple robe draped around his shoulders. The Jewish leaders affirmed that he had to die because he claimed to be the Son of God. This alarmed Pilate, who, no doubt remembering his wife’s strange warning, asked Jesus where he was from. But he would not answer. When Pilate warned him that he had the authority to have him killed, Jesus merely replied that Pilate had no authority but what was given him from above. At this, Pilate attempted again to free Jesus, but the Jews threatened to report him to Caesar for treason. In the end Jesus was led away, carrying his cross beam to be crucified on Golgotha.
What a contrast between the two pictures of Jesus. First, he is praised joyfully with loud hosannas as a celebrated deliverer. The second, he is led away, dripping with blood, bruised and torn, to the abuse and ridicule of the crowd. How can he even be the same person? But this is Israel’s king, the King of the Jews, as Pilate so aptly wrote on the nameplate which hung over Christ on the cross.
Historically, if we were to look at the King of the Jews, we would see that Jesus on the cross is a fitting description of the way the true ruler of Israel, Adonai, had often been treated by his covenant people. His covenant love for them had weathered their long history together when at one moment God would be their beloved deliverer and in the next was traded in for the gods and kings of the nations, and the people’s preference to follow their own ways. Even the efforts of the leaders to be more faithful in their obedience ended in rigid restrictions and rules that isolated and excluded people rather than bringing all people deeper into relationship with God.
Lest you think I am speaking merely of the ancient Israelites, I would like to point out that it is a human proclivity to love God when he is good to us and to drop him with disinterest when something more enticing shows up on the horizon. We are all just as vulnerable to missing the truth that there is, and should only be, one king in our life and it’s not us, and it’s not any other human being even though we may live under the authority of human government.
Jesus Christ invites us to go with him through the gates of grace into death and resurrection because this is where we were created to go. We were meant to enter into the gates of righteousness in participation with Jesus in his perfect relationship with his Father in the Spirit. There really is no other directive in our life which can and will give us true peace and freedom than that of surrendering to the lordship of Jesus Christ, allowing him by the Spirit to reign supreme in our lives.
Celebrate Palm Sunday in gratitude and praise for the King, our Messiah, who has come as God in human flesh to die and rise again, is coming right now by his Holy Spirit, and will one day come in glory to establish the new heavens and new earth. Choose to walk with him all the way into death and resurrection. What is he asking you today to lay down in honor of him, in humble submission to his reign in your heart and mind? How might you enter with him now into the gates of grace so that you may experience new life?
Heavenly Father, thank you for sending us your Son to save and deliver us from evil, sin, and death. Thank you for sending us your Spirit so we might participate in your divine life and love, through Jesus Christ our Lord and eternal King now and forever. Amen.
“On the next day the large crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem, took the branches of the palm trees and went out to meet Him, and began to shout, ‘Hosanna! “Blessed is he who comes in the name of the Lord”, even the King of Israel.’ Jesus, finding a young donkey, sat on it; as it is written, ‘“Fear not, daughter of Zion; behold your king is coming, seated on a donkey’s colt.” These things His disciples did not understand at the first; but when Jesus was glorified, then they remembered that these things were written of Him, and that they had done these things to Him.” John 12:12–16 NASB
“Open to me the gates of righteousness;
I shall enter through them, I shall give thanks to the Lord.
This is the gate of the Lord;
The righteous will enter through it.” Psalm 118:19–20 (21–29) NASB
By Linda Rex
March 21, 2021, 5th SUNDAY IN LENT (EASTER PREP)—Last fall as some of my flowers went to seed, I decided to spread some of them in the empty spots in our garden. This winter, I gathered more of the seeds and sprinkled them in a pot on the patio. As time went by, I began to see little sprouts rise from the soil. Are they weeds or flowers? I’m not quite sure yet. And I’m not sure how many will survive the freezing temperatures.
But what I do know is that even though the process of planting looks a lot like death and burial, it is the means by which new life happens, new flowers bloom and fruit is borne. What seems to be the end is actually the way in which new possibilities open up—planting season accomplished means harvest season may be looked forward to with anticipation and hope. God is our divine Gardener, and he loves to plant seeds and watch them grow. When we come to situations in life that appear to be an end, we need to remember they may just be a seed God is planting so he can later reap a bountiful harvest.
When Philip and Andrew told Jesus about some Greeks who wanted to see him, he said that his hour had come. The hour Christ was speaking of was that time when his ministry would culminate with his death on the cross. I stand in awe of Jesus’ ability to confidently and courageously walk intentionally toward the crucifixion, while knowing the consequences of that decision. In close relationship with the Father, he did not ask that the hour be removed, but continued to move forward, thinking of all humanity’s need, and joyfully anticipating our freedom from evil, sin, and death.
Jesus said that when he would be lifted up, he would draw all people to himself. In the crucifixion, all humanity finds itself at a new place—dying in Christ’s death and subsequently rising in his resurrection and ascending with him into the presence of the Father in the Spirit. When the disciples saw the crucified and dead Lord planted in the tomb, they believed it was all over—even though Jesus had told them he would rise again. To them, death was the end.
Today we can look back with joy and see that death isn’t the end. The celebratory voice of the apostle Paul comes to mind here—“Death is swallowed up in victory. O death, where is your victory? O death, where is your sting” (1 Cor. 15:54b-55)? In the gift of the Spirit, we receive by faith all that Jesus forged for us and begin to participate in the divine life and love, sharing in Christ’s perfections.
The psalm passage for this Sunday, Psalm 119:9-16, contains meditations on God’s ways. The psalmist uses the phrase “your word” three times in this pericope. The first, in verse 9, says, “How can a young man keep his way pure? By keeping it according to Your word.” When the living Word took on our human flesh, he experienced our human existence, and forged into our flesh the obedience and faithfulness we are unable to practice on our own. In sending the Spirit, Jesus enables each of us to participate by faith in his purity and obedience. Members of the early church were called followers of “the Way,” a good description of what it meant to follow Christ. To keep our way pure, we need “the Way, the truth, and the life”—Jesus—implanted in our hearts. It is Christ in us, the living Word, planted in our hearts by the Spirit, who enables us to bear the fruit of purity and faithful obedience to God’s will.
The second phrase I’d like to mention is in verse 11, which says, “Your word I have treasured in my heart, that I may not sin against You.” Here again we see the idea of the implanting of the Word of God in our hearts—and treasuring its presence there. We implant the written Word by reading, listening to, and studying the Scriptures. But the living Word coming to us is a gift of God through Christ in the Spirit. God himself comes to dwell in our hearts by faith, as we trust in Christ and in his finished work. We want to treasure this precious gift, for this is how God writes his law on our hearts and minds, enabling us to have the desire as well as the ability to obey him (Jer. 31:31-34). By faith, we find ourselves in a new relationship with God through Jesus in the Spirit—one in which we depend upon Christ’s obedience, not our own, and on his right relationship with the Father in the Spirit, not on our own.
We find the third phrase in verse 16: “I shall delight in Your statutes; I shall not forget Your word.” The reality—if we are honest with ourselves—is that we don’t remember the written Word of God like we should. Maybe we really don’t have an interest in remembering anything about God. And even when we’ve spent time learning the written Word, we find that in critical moments, we seem to completely forget all we have learned or memorized of God’s ways. This is the human condition. Our flesh gets in the way and we begin relying on our human understanding or efforts rather than pausing to remember what we know from the Scriptures.
But when by faith, the Spirit of Christ is planted in our hearts, we begin to discover that we don’t always forget. There are little seeds God has spread about in there that we aren’t even aware of. We are at times surprised by a small snippet of Scripture popping into our mind, offering us encouragement or guidance when we need it. A song we’ve sung or heard on the radio begins to run around in our head, reminding us of our belovedness or the grace of God. A friend calls or stops by and mentions something that brings to mind exactly what it is we need to remember. The reality is that there is divine life at work in us—the living Word implanted in human hearts by the Spirit produces fruit! God is always at work as a good Gardener, doing all that is needed in order to bring forth the fullness of Christ in each of us.
As we can see, the work Jesus accomplished through the crucifixion, as well as in his death, resurrection and ascension, made possible so much more than simply our rising from the grave one day. Jesus looked forward with joy to the cross because he knew that the culmination of all his efforts would mean our healing and transformation, and the renewal of all things. The planting of the Seed, the Word of God, in the grave means in due time there will be an abundant harvest—one we are able to participate in even now by faith in Jesus Christ.
As we approach Holy Week, we have the opportunity to take some time in reflection, allowing ourselves to listen for the living Word at work in our hearts and minds. How is the Spirit affirming in you that you are the Father’s beloved child? What is your relationship with the written Word of God right now—do you need to go deeper with the living Word so that the written Word has greater impact in your life? What are some ways in which you need to participate in Christ’s death so that resurrection and new life can burst forth in your life?
Heavenly Gardener, gracious King, thank you for your grace extended to us in Jesus’ death and resurrection. Thank you for raising us up in Christ, and for sending your Spirit, awakening us to new life. Enable us to trust in your faithfulness and goodness, allowing you to finish what you have begun in us through Jesus and by your Spirit. Amen.
“And Jesus answered them, saying, ‘The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. He who loves his life loses it, and he who hates his life in this world will keep it to life eternal. If anyone serves Me, he must follow Me; and where I am, there My servant will be also; if anyone serves Me, the Father will honor him. Now My soul has become troubled; and what shall I say, “Father, save Me from this hour”? But for this purpose I came to this hour.’ … ‘And I, if I am lifted up from the earth, will draw all men to Myself.’ But He was saying this to indicate the kind of death by which He was to die.” John 12:23–27, 32–33 NASB
(All references above, NASB.)
By Linda Rex
March 14, 2021, 4th SUNDAY IN LENT (EASTER PREP)—I may be mistaken, but every generation seems to have its own story of struggle and difficulty. I often hear how the world today is such a mess, so much worse than it ever was before. And yet, I wonder if that is the way the Jewish people of Jesus’ day felt about their experience under the oppressive Roman government.
No doubt, there are a whole lot more people on the earth today, so there is a whole lot more room for evil and sin to abound in and among us. But the cry of the human heart for redemption from oppression is one common to the human experience throughout the centuries. We must be honest about our experience wherever and whenever we live—all people are messy creatures in serious need of healing and transformation!
Jesus explained to Nicodemus that our only hope of salvation was in looking up to a crucified Savior in faith, as the Israelites looked up to the bronze serpent on a stake. The problem is, though, that we as humans often choose hiding away from God rather than living in the light of his love and grace. If only we understood that the Light of God, Jesus Christ, is not a destroying flame, but rather a healing and restoring fire that seeks to make all things new.
In Ephesians 2:1–10 the apostle Paul reminds us that even though we as humans were caught in a way of being that was not what God designed us to be as his image-bearers, Christ came and via the cross, lifted us up into the divine life and love. It was never about us or our ability to earn eternal life, but simply a gift of grace. God was not going to allow his masterpiece to dwindle into nothingness, but determined to restore and renew it. In his life, death, resurrection, and ascension, Christ forged within our humanity the capacity to participate in the divine life and love—reforming us in himself into the image-bearers of God we were always meant to be.
In the spirit of us as God’s children, being his masterpiece, his poetry, I include this little poetic creation:
Mercy, Mercy, Mercy!
We need broken, Lord,
Rebellious children that we are,
But mercy, mercy, mercy!
Burn us up completely,
Consume us in your fire
Of love and grace,
That others too may experience the flame.
Mercy, mercy, mercy!
O, that we could see your face,
Know the power of your love,
Know the power of your grace!
Burn us in your flame
That all people may catch fire with
Your love and grace,
Be ignited, each and every one.
Mercy, mercy, mercy!
O, we are desperate for a change,
To see the power of your love,
To see the power of your grace!
Mercy, mercy, mercy!
Lord of all, fill us with the joy
Of I in you
And you in me.
Ignite us with your eternal flame
Of I in you
And you in me.
Mercy, mercy, mercy!
© Linda A. Rex, 3/5/2021
We can have great joy that God has included us in his life and love—not because we deserve it, but simply out of his love and grace. We look up to Jesus Christ in faith, we receive all he has done for us, and we live into the reality that we are God’s adopted children, included in his life and love now and forever.
God has gone to great effort in Christ to free us from evil, sin, and death—to bring us into his Light. Now we come to the difficult question—what will we do with Jesus Christ? Will we continue to live with our backs to the light, living as though none of this happened—as though God doesn’t love us and doesn’t care? Or will we simply turn to the Light, turn to Jesus, and allow him to illumine every part of our life, our being, our existence? You are worth so much more than you ever thought—you are God’s priceless masterpiece, his treasured poetry! Run into his embrace today!
Dear God, thank you for valuing us so greatly, that you would go to such great lengths to ensure that we are with you now and forever in an intimate relationship of love and unity and peace. Lord, we turn away from all that is evil and sinful, and we turn to you, Jesus, trusting in your love and grace, and opening ourselves up fully to your gracious presence by the Spirit. Amen.
“As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; so that whoever believes will in Him have eternal life. For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.” John 3:14–21 NASB
By Linda Rex
March 7, 2021, 3rd SUNDAY IN LENT (EASTER PREP)—While taking a walk with my son this week he surprised me by showing me a colony of herons who were nesting high in a tree over the Cumberland River. On our walk we also saw a couple of deer next to the path, squirrels hunting nuts, and many other types of birds flitting here and there. The frogs in the water-covered ground were singing their hearts out. It almost felt like springtime.
I love being out in creation, and am truly grateful God gave us so many marvelous gifts when he made everything. One of the books I’ve been reading lately is called “Care of Creation” and is a collection of articles centered on the topic of the stewardship of God’s creation. In recent years, I have been learning about stewardship in a lot of different aspects of life—finances, health, creation, and personal belongings are some of these areas. Stewardship recognizes that we are not the owners of what we are caring for, but are merely stewards or caretakers of what we have been given by God.
In the gospel reading for this Sunday, we find Jesus entered into the area of the temple where there were moneychangers and people selling animals to be sacrificed. He drove the animals out, overturning the tables and telling the people to stop making his Father’s house a place of business. Mark, the author of the gospel, wrote that this fulfilled an Old Testament scripture which said, “Zeal for your house will consume me.” Jesus’ actions in the temple were on behalf of his heavenly Father.
As stewards of the temple, the place of worship, the Jewish leaders had allowed people in to do what they believed were necessary transactions to accommodate the worshippers. But what happened was that making money at the expense of the people became more important than facilitating worship of Israel’s God. Jesus’ indignation was well-founded, as his Father was not being honored, since worship of God was being supplanted by greed and extortion.
We do not want to be like these Jewish leaders of that day who were more concerned about what authority Jesus had to do these actions than they were about the “whitewashed tombs” they had become (Mt. 23:27). They did not seem to realize they were needing to have the greed and other sins in their hearts driven out—and this is why Jesus was there among them. Temple sacrifices did not remove sin from the human heart, and our proclivity to return to sin even when we have forgiveness offered us shows that we need something deeper and more permanent. Jesus removed sin by one sacrifice for all time for all. His death on the cross permanently removed all sin, therefore all need for sacrifices (Heb. 7:27).
The leaders asked Jesus by what authority he drove out the money changers and he simply told them, “Destroy this temple and I will raise it in three days.” It wasn’t until after the crucifixion and subsequent resurrection that the disciples understood that the temple Jesus was talking about wasn’t Herod’s temple, but Jesus’ own body. When Christ told the Samaritan woman that the day was coming when true worshipers of God would worship him in spirit and in truth, he was meaning this very thing. The place where we go to worship God would not be a building, but a person—Jesus Christ.
Jesus forged within our humanity a space for true worship, where the Holy Spirit comes to dwell in human hearts, transforming us from the inside out. Jesus lived our life, died our death and rose again, sending us the Spirit so we could participate in his own intimate relationship with the Father. When we turn to Christ, trusting in his finished work, we are joined with Jesus and begin to experience the reality of God dwelling in us by the Spirit. When we worship God, Jesus stands as the high priest, mediating between us and the Father in the Spirit, so that all our worship is received and accepted by God.
The temple of the Spirit today is not only each of us individually, but more specifically the body of Christ, the church. God indwells the community of believers—those who follow Christ, leading and directing them by his Spirit. As believers gather for worship and to serve others, they are brought together by the ministry of the Spirit. What is the focus of our attention as we gather together? Specifically, worship is to be Christ-centered and Trinitarian in focus. And our discipleship is also designed to draw us in relationship with others more deeply into the life and love of the Trinity.
What Jesus forged for us is a place in human hearts for God to dwell in by the Spirit. At this time of year, we can ask the Spirit to show us those things we have introduced into our lives and hearts that have supplanted the place meant only for God himself. We can invite Jesus to chase the usurpers out of our hearts, making more room for the Spirit to work in our hearts and lives.
If we do this, though, we need to realize that it will require us participating in the process Jesus described to the Jewish leaders—destroying the temple and rebuilding it. There may be things Jesus asks of us—denying ourselves, picking up our cross, and following him. We trust in Jesus’ death and resurrection—symbolically participating ourselves once through baptism, and then in an ongoing way through taking the bread and wine in communion. We receive what God has done for us in Jesus, allowing the Spirit to form Christ in us. Stewarding the new life God has given us in Christ involves our full participation in Christ’s death and resurrection, living and walking in the Spirit, trusting in the finished work of Jesus and allowing him to do as he wishes with us and our lives.
A good question to contemplate as we move toward remembering the crucifixion, death and resurrection of Jesus is, what consumes us? Is it zeal for the presence of God in us and in our lives? Or is it something a whole lot more self-centered and temporal? Perhaps it is time to reconsider how well we are stewarding the gift of eternal life God has given us in Jesus Christ his Son.
Heavenly Father, thank you for demonstrating your great grace and love by giving us your Son and your Spirit. Enable us to faithfully steward these gifts. We offer ourselves to your transforming touch, Jesus—drive out anything that does not belong here. Fill every corner of our hearts with your very presence, precious Spirit, for Christ’s sake. Amen.
“For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” 1 Corinthians 1:18(–25) NASB
“His disciples remembered that it was written, ‘Zeal for your house will consume me.’” John 2:17 (13–22) NASB
By Linda Rex
January 24, 2021, 3rd SUNDAY AFTER EPIPHANY—One of the fun Bible stories put into film by Veggie Tales was that of Jonah the prophet, who was eaten by a large fish and then spit up on the shore near Nineveh three days later. Not many people today have much faith in the miracle of this story, but it is one of the signs which Jesus said pointed toward his death and resurrection. Beyond Jonah being the big fish’s dinner is an element of the story which touches all of us and speaks to much of what we are facing today as a nation, and as a world.
With the number of deaths due to COVID-19 reaching beyond the two million mark, we are faced with the reality of the transience of human life and the fragility of its existence. We are impacted by the limitations of our circumstances and where we live—we may never see the blessing of a vaccine if we do not live in a country where they are provided and paid for. And if we choose the option to not receive this vaccine, what will be the impact on those around us whom we may infect or be infected by? What has been happening lately illustrates powerfully that what we do as individuals has consequences—not just for us, but for everyone else around us.
The story of Jonah speaks to the reality that every nation or people group, no matter its history or military prowess, has to answer to God for its conduct and the way its citizens conduct their lives. God told Jonah that the people of Nineveh were so overcome by evil and depravity that they were facing destruction—but later explained to Jonah that the people simply did not know their right hand from their left. In other words—they didn’t know any better. Jonah, whether he liked it or not, was sent to the Ninevites to help them see they needed to change—to turn away from their evil ways, and to begin living the way they were meant to live.
The church in many ways has failed our nation and the world by not simply helping people know they are loved and accepted, and that there are healthier ways of being in which we can and should live. So often as believers we have been happy to wish upon others God’s flaming judgment of destruction, just as Jonah sat up on the hill waiting to see God pour down flames of fire on Nineveh in response to their sin. We must never forget that God’s heart is not for any person’s destruction, but rather their salvation. It is more important to God that people see they are wrong, turn away from their sin to him in faith, and begin to live in outgoing love and service, than that they pay a painful and destructive consequence for the evil they are doing.
When Jesus arrived on the scene in Galilee following John the Baptizer’s imprisonment, he told the people that the time was fulfilled, the kingdom of God was at hand, and they were to repent and believe the gospel. He called people to believe and live out the good news of God’s love for humanity expressed in Christ—the One who revealed to us the Triune God who lives in other-centered love, unity, and equality as Father, Son, and Spirit. In Christ’s birth and as he lived here on earth, the Son of God inaugurated the kingdom of God. As the king of the kingdom, he called people to turn away from themselves and their sinful ways toward him in faith. Jesus spent time teaching disciples who were called to create new disciples, who would continue to expand this kingdom with more and more disciples or followers of Christ.
God’s word to Jonah as he sat waiting to see Nineveh get what it deserved is his word to the Church today. Are we waiting for Jesus to come and set everything to rights by bringing death and destruction to everything and everyone we believe is evil? Or do we recognize the simple truth that all people, including ourselves, simply do not fully realize what it means to be God’s beloved, those meant to be his adopted children who were created to love God and one another in other-centered love and humble service?
Jonah’s prejudice and hatred toward those he believed were unworthy of God’s love initially motivated him to try to avoid going to Nineveh at all. The ship he got on was headed for Tarshish instead. As believers, what ship are we on? Are we seeking the healing, transformation, renewal, and blessing of those who have different ideologies or beliefs than us, or whose background, status, or position in society is different than ours? Do we pray for, encourage, help, support, and speak words of life into those who just can’t seem to get beyond their addictions, poverty, or mental illness? Or do we avoid them, insult them, or even worse, seek their ostracism or destruction?
Jonah told the men on the boat headed for Tarshish as the storm grew stronger and stronger that they should just toss him over the side of the ship. He would rather have died than have done the simple thing God wanted him to do—call a people to repentance so that they would not die. Are we more willing to bury ourselves in our personal interests, agendas, and activities than to help others hear God’s word to them and to know that they are loved, and that God does not want their destruction, but rather, their salvation?
The apostle Paul in 1 Corinthians 7:29-31 reminds us that the world in its present form is passing away. In time, all that we see around us will be either completely different or entirely gone. We are only passing through—we are citizens of a heavenly kingdom which will last forever, long after everything we see, feel, touch, taste, and hear is gone. Surely, we want to encourage each and every person we know to make a better choice, to choose a better way, than the path to desolation, separation, or isolation they are currently on. There is a way that leads to destruction and death, and then there is a way that leads to life and relationship, healing and renewal.
Jesus says to us, “Follow me.” His call to discipleship, to follow him and his ways, is a call to immediate action. Just as Jonah’s message was emphatic and urgent (within 40 days), Jesus’ message is also emphatic and urgent. Participate in the kingdom life now—don’t wait! This is the heart we are to express toward each and every person in our lives—now is the time of salvation! The kingdom of God has come in Christ and will be established in its fullness when he comes in glory to set up the new heavens and new earth. One precious blessing we will experience then will be life with each and every person with which we have had the privilege of sharing this good news today. What a great reason to get busy sharing the good news right now!
Dear Lord, thank you for your forgiveness of our refusal to share the good news with others. Thank you for resisting and working against our prejudices, our hatred, and our condemnation of others. Grant us the grace to receive your correction, to accept your heart of love and grace toward all people, and to embrace the urgency of sharing the good news of Jesus. In Christ’s name we pray. Amen.
“Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’ As He was going along by the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net in the sea; for they were fishermen. And Jesus said to them, ‘Follow Me, and I will make you become fishers of men.’ Immediately they left their nets and followed Him. Going on a little farther, He saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets. Immediately He called them; and they left their father Zebedee in the boat with the hired servants, and went away to follow Him.” Mark 1:14-20 NASB
See also Jonah 3:1-5, 10; Psalm 62:9–12.