death

Calling Fire from Heaven

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By Linda Rex

June 26, 2022, PROPER 8—As I was preparing to write this blog, I began to hear a noise outside my window. The fury of a thunderstorm was being unleashed, dropping heavy raindrops and tiny pellets of hail on the concrete. The thunder growling from the sky caused the cat napping nearby to raise her head and stare at the sheets of rain flying sideways by my window.

This was a timely event because I had just been reading the gospel account in Luke 9:51–62 where Jesus, on his way to Jerusalem, was passing through Samaria. He had sent some disciples ahead of him to prepare a place for them to stay, but they were rejected by the people in that city. James and John, attempting to be helpful, were indignant and asked Jesus if he wanted them to call down fire from heaven and consume the errant ones. It’s understandable where James and John got their nickname “Sons of Thunder”!

Jesus’ response to their request isn’t in the earliest manuscripts, but it coincides with the apostle Paul’s message in our New Testament reading for this Sunday, Galatians 5:1, 13–25. Paul contrasted the works of our flesh—things like outbursts of anger, strife, dissensions, and factions, with the things of the Spirit—things like kindness, peace, patience, and self-control. The apostle reminded his readers that we live by the Spirit—our true life is in Christ by the Spirit, but we are meant to walk by the Spirit—our daily existence is meant to be walked out moment by moment in every situation in the Spirit, not in our flesh.

Our automatic human response to things like rejection, abuse, or disrespect may resemble that of John and James—we may ignite with passionate fury, seeking the harm of the responsible party. But Jesus’ response is different. Here, he just moved on to another town, recognizing that he could not do the job which he had been given by his Father in that particular town. And he began to talk with his followers about the cost of discipleship.

In the gospel passage for today, Luke described three separate responses to Jesus’ call to follow him. The first person gave an emphatic commitment to Jesus, that he would follow the Messiah wherever he went. But Jesus pointed out that, unlike the foxes and birds, the Messiah didn’t have a place to stay at night. His disciples had requested a place to stay but had been rejected—would this person be willing to accept such rejection and continue to follow Jesus, especially if it meant doing without the basics of life?

Bring this forward to today: As the cost of filling our gas tanks here in America begins to double or triple and the prices of our groceries skyrocket, we are faced anew with the question, will we trust God to care and provide for us? Will we continue to follow Christ when it seems that he isn’t going to make our life easier or more comfortable? What price are we willing to pay in order to follow Christ?

The second person who was asked by Jesus to follow him requested that Jesus allow him to bury his father before he did so. Though Jesus would not want us to harm or neglect our families, the reality is that we often make elaborate excuses for not simply obeying Jesus’ command to follow him. We find reasons that we cannot do as he asks, and we excuse ourselves by reasonable arguments as to why we should be able to continue on our way, unhampered by Jesus’ calling upon our lives.

In essence, Christ was saying to the man, “Let the spiritually dead take care of the physically dead. You go and proclaim the good news. That is the more urgent task.” We can care for and love our families, and still share the good news with the world while we are doing it. Jesus was reminding his disciples that there is an all-encompassing priority about the gospel. As he said elsewhere, seek his kingdom first, and all those things we’re concerned about will be provided.

The third person Luke described in this passage asked if he could first say goodbye to his family before he followed Christ. The disciples would have remembered that Elisha had asked Elijah this very thing when he was asked to follow the prophet, and Elijah had permitted it. But Jesus was describing an even more radical commitment to himself, one in which all took second place, including the customary expectations of society and family.

Jesus told this person that someone who begins to plow needs to keep looking forward, and not look back. Today most people in our nation plow using large equipment. Back then though, there was a single plow, possibly pulled by animals. Unless the person guiding the plow kept their eyes on where they were going, they would not create a straight row, thus ruining the possibilities of a good harvest. If they turned to look back from where they came, the row would end up horribly crooked and their efforts would be fruitless—a good picture of what happens when we take our eyes off of Jesus.

Keeping our eyes on Jesus in many ways is like walking by the Spirit and not by our flesh. The spiritual reality is that true life has come in the sending of the fire of the Spirit. The Spirit’s indwelling is the life the Christ in us, bringing us into fellowship with the Father. We live our lives in moment-by-moment dependency upon and in relationship with God by the Spirit. We follow the lead of the Spirit and in doing so, we follow Christ. We listen to and heed the living Word of God, Jesus, as we, by the Spirit, drink in of the written Word, allowing God to speak deep into our souls, moving us to obey.

We don’t turn back to gaze upon the spiritual death we once were living in, but keep our eyes focused forward on the living Word Jesus. He has set us free—so we live free, abandoning our past associations, plans, and deeds, and we embrace the new life he has given us by the Spirit. Jesus has moved us in his life, death, resurrection and ascension from the kingdom of darkness into the kingdom of light. We have no desire to go back to our slavery to evil, sin, and death. So we keep our eyes on him, our mind and heart fixed upon his, trusting him to finish what he has begun in us, no matter the cost to ourselves.

This is a challenging passage for us today. Our world is changing. Times for many are getting more and more difficult. It is a struggle for some to simply find something to eat or a place to live. The good news is we are not doing any of this on our own. We have a Savior who dwells in us and with us, who knows what it means to be homeless and hungry, to be despised and rejected, and yet be held in the midst of the Father’s love. In the midst of the fury of the evil one’s efforts to kill, steal, and destroy, he holds us in his care and will lead us safely home. As we follow him in faith, he will finish what he has begun in our lives. Praise God!

Heavenly Father, as things get harder and harder for us, continue to keep us in your tender loving care. Thank you, Jesus, for understanding us so well and for holding us steadfastly in the Father’s arms. Grant us the grace by your Spirit to pay the cost of discipleship you ask of us, faithfully enduring to the end. Amen.

“When the days were approaching for His ascension, He was determined to go to Jerusalem; and He sent messengers on ahead of Him, and they went and entered a village of the Samaritans to make arrangements for Him. But they did not receive Him, because He was traveling toward Jerusalem. When His disciples James and John saw this, they said, ‘Lord, do You want us to command fire to come down from heaven and consume them?’ But He turned and rebuked them, …. And they went on to another village. As they were going along the road, someone said to Him, ‘I will follow You wherever You go.’ And Jesus said to him, ‘The foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head.’ And He said to another, ‘Follow Me.’ But he said, ‘Lord, permit me first to go and bury my father.’ But He said to him, ‘Allow the dead to bury their own dead; but as for you, go and proclaim everywhere the kingdom of God.’ Another also said, ‘I will follow You, Lord; but first permit me to say good-bye to those at home.’ But Jesus said to him, ‘No one, after putting his hand to the plow and looking back, is fit for the kingdom of God.’ ”     Luke 9:51–62 NASB

[Printable copy: https://newhope4me.files.wordpress.com/2022/06/calling-fire-from-heaven.pdf ]

The Grace to Follow

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By Linda Rex

May 1, 2022—3rd Sunday in EASTER—Have you ever thought about how you would respond if Jesus told you that you were going to die an excruciating death because you chose to follow him? I’d like to hope I was brave enough to cast all care to the wind and follow him anyway, but truth be told, I’m not sure I’d be that courageous and committed in the face of such dire circumstances apart from the grace and power of the Holy Spirit.

In many ways, I can identify with Simon Peter, who bravely said that he would follow Jesus no matter where he went, yet, when faced with imminent arrest, refused to acknowledge he was one of Jesus’ followers. What we say and do when times are easy and our circumstances are convenient is often a great deal different than what we say and do when faced with rejection, exclusion, violence, and death.

Initially, Peter went to the tomb with John to check out the tale that the women told about finding the gravesite empty. John and Peter’s usual rivalry was evident, for John took note that he got to the tomb first, before Peter. But Peter was the bold, brash one, for he immediately stepped in to see how things really were. John, however, was the one who believed. We don’t know for sure what Peter was thinking at this point.

After the resurrection, the disciples hid in the upper room behind locked doors, but two Sundays in a row, Jesus showed up. He offered to show them his wounds so that they could verify that it was indeed him. And he pointedly offered this to Thomas, who had refused to believe until he saw Jesus’ wounds with his own eyes. How thrilling it must have been for the disciples to see and talk with Jesus after the resurrection!

Still, we don’t see Peter’s direct response to Jesus’ resurrection until John’s story of the third Sunday following the resurrection. The disciples had returned to Galilee, and Peter took the lead by deciding he was going to go fishing, the one thing he knew how to do. The other disciples joined him. They fished all night long, without catching anything. When morning came, they began to head back to shore. Someone on the beach called out to them, asking whether they had caught anything. They told him they didn’t catch a thing. The stranger suggested that they throw the net off the right side of the boat instead.

Why in the world would they do what a stranger asked? But sure enough, they threw the net one more time as instructed and the net collected so many fish that the men were concerned that it would break. At this point, John leaned over to Peter and stated the obvious—“It’s the Lord.” This whole experience felt like déjà vu to them, since this is what happened when they were first called by Jesus to follow him. Rash Peter donned his jacket and dove into the water to swim to Jesus, while John stayed and helped with the fish.

I’m not sure what drove Peter to go back to fishing after the crucifixion and resurrection. Jesus didn’t seem to mind that he had. He simply met them there on the shore and invited them to breakfast with him. Just as Peter had denied Jesus three times while gathered around a campfire, now Jesus affirmed Peter’s commitment to Christ three times.

“Peter, do you love me more than these?” Perhaps Jesus was asking, “Do you love me more than you love fishing?” Or maybe, “Do you love me more than your friends?” Peter could no longer boldly proclaim his devotion by rash promises, but finally had to confess, “Lord, you know all things. You know that I love you.” Jesus was confirming that he still had work for Peter to do: “Feed my lambs… take care of my sheep…feed my sheep….”

But Peter needed to move beyond bravado and rash promises into genuine humble commitment in the face of opposition. This time Jesus didn’t tell him he would deny Christ three times before the rooster crowed. This time, Jesus said, Peter would end his days at the mercy of those who would murder him. But he was to follow Christ anyway.

What a prediction! Jesus obviously believed that Peter would never again deny Christ in the same manner in which he had denied him at Jesus’ trial. Did Peter ever make the same mistake again? Well, in a way, he did struggle with this issue, for we read in the book of Galatians that the apostle Paul called Peter out for not standing against the Judaizers who were denying the sufficiency of Christ (Gal. 2:11-14). But ultimately, tradition tells us that Peter was crucified in Rome and he insisted that he be crucified upside down, in honor of his Lord.

Whatever we may face in our future as we follow Christ, we must trust that God will grant us the grace to go where he leads and that he will keep us faithful. We cannot count upon our own ability to do so in the face of opposition. But there also is the matter of commitment on our part. What price are we willing to pay? Jesus gave his all. Will we give ours in return?

Lord Jesus, we love you. But we humbly realize our inadequacy when it comes to devotion and faithfulness. You know us completely and love us entirely. Grant us the grace to follow wherever you lead, no matter the cost, all the way until the end, whatever that end may be, by your Holy Spirit, to the glory of the Father. Amen.

“Later, Jesus appeared again to the disciples beside the Sea of Galilee. This is how it happened. Several of the disciples were there—Simon Peter, Thomas (nicknamed the Twin), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples. Simon Peter said, ‘I’m going fishing.’ ‘We’ll come, too,’ they all said. So they went out in the boat, but they caught nothing all night. At dawn Jesus was standing on the beach, but the disciples couldn’t see who he was. He called out, ‘Fellows, have you caught any fish?’ ‘No,’ they replied. Then he said, ‘Throw out your net on the right-hand side of the boat, and you’ll get some!’ So they did, and they couldn’t haul in the net because there were so many fish in it. Then the disciple Jesus loved said to Peter, ‘It’s the Lord!’ When Simon Peter heard that it was the Lord, he put on his tunic (for he had stripped for work), jumped into the water, and headed to shore. The others stayed with the boat and pulled the loaded net to the shore, for they were only about a hundred yards from shore. When they got there, they found breakfast waiting for them—fish cooking over a charcoal fire, and some bread. ‘Bring some of the fish you’ve just caught,’ Jesus said. So Simon Peter went aboard and dragged the net to the shore. There were 153 large fish, and yet the net hadn’t torn. ‘Now come and have some breakfast!’ Jesus said. None of the disciples dared to ask him, ‘Who are you?’ They knew it was the Lord. Then Jesus served them the bread and the fish. This was the third time Jesus had appeared to his disciples since he had been raised from the dead. After breakfast Jesus asked Simon Peter, ‘Simon son of John, do you love me more than these?’ ‘Yes, Lord,’ Peter replied, ‘you know I love you.’ ‘Then feed my lambs,’ Jesus told him. Jesus repeated the question: ‘Simon son of John, do you love me?’ ‘Yes, Lord,’ Peter said, ‘you know I love you.’ ‘Then take care of my sheep,’ Jesus said. A third time he asked him, ‘Simon son of John, do you love me?’ Peter was hurt that Jesus asked the question a third time. He said, ‘Lord, you know everything. You know that I love you.’ Jesus said, ‘Then feed my sheep. I tell you the truth, when you were young, you were able to do as you liked; you dressed yourself and went wherever you wanted to go. But when you are old, you will stretch out your hands, and others will dress you and take you where you don’t want to go.’ Jesus said this to let him know by what kind of death he would glorify God. Then Jesus told him, ‘Follow me.’”     John 21:1–19 NASB

[Printable copy of this blog: https://newhope4me.files.wordpress.com/2022/04/the-grace-to-follow.pdf%5D

Unless I See

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By Linda Rex

April 24, 2022, 2nd Sunday in EASTER—Do you ever do that thing where when you’re expecting a visitor, you start tidying up everything in the house? Pretty soon you’re checking the bathrooms and the bedrooms to be sure there’s no clutter or dust. You’re fluffing the pillows on the couch, straightening the dining room chairs, and wiping off the kitchen counter one more time. And then the doorbell rings.

What I find interesting about social media and our online presence today is that we often do the same thing, only in a different way. I’ve been trying to go through things at home, so I can begin downsizing and packing, and I have empty boxes laying around and stuff scattered here and there. But when I was joining a Zoom meeting today, all of a sudden, I decided that the boxes had to be moved around so that my online line presence didn’t look like a stockroom.

It is rather distressing to me to realize how managed and manipulated what we see and hear online really is nowadays. It’s getting harder and harder to hear the quiet, sincere voices of the loving truth-tellers. We can’t really discern the hearts and minds of those we are listening to, or whether what they are showing us or telling us hasn’t been doctored or altered in some way. Perhaps they spent hours preparing for the “white glove” test rather than simply being real and honest with us.

There is a hunger I am beginning to sense in people for genuine, healthy community and relationship. I’m not certain that many of us know or remember what that even looks like. What does it mean to love and be loved in the way God created us to exist as image-bearers of the divine? Whatever it means, it must include the ability to see what is unseen—the heart and mind of the living God at work in us and with each of us by his heavenly Spirit. And that happens in the context of face-to-face relationship.

I think this was the cry of Thomas’ heart when the other disciples told him, “We have seen the Lord!” Jesus’ death was a real event—a truly graphic and horrendous human experience. What outcome could there be from a crucifixion other than a painful, arduous death? And the body that was taken off the cross was lifeless and cold—and the tomb Jesus was laid in was sealed shut. There was an end to all that the disciples had experienced together with the Messiah.

Thomas could not wrap his mind around the possibility that there could be a different outcome from what he experienced. The disciples’ words, that they had seen Jesus alive, must have seemed like a doctored-up story created out of their vain imaginations. “I must see his hands and his side myself,” he told them, needing to have something tangible he could touch and see, so he could know for certain that Jesus was indeed alive.

We can take comfort in the way that Jesus handled Thomas’ reluctance to believe what the disciples were saying about their experience. Jesus knew Thomas well, and understood his heart, as he was the one who bravely volunteered to go with Jesus to Jerusalem to die with him, when Jesus was going there to raise Lazarus from the dead. And Thomas was the one who, when Jesus told the disciples they knew the way he was going, asked where that way was, since he didn’t think they did know where Jesus was going. Jesus’ memorable reply was, “I am the way, the truth, and the life…” He understood this disciple’s inquisitive mind, which wanted to be certain about the details and to really comprehend what was going on.

We find the second Sunday after the resurrection the disciples were once again behind locked doors in the upper room of the place they were staying. All of a sudden, once again, there was Jesus in their midst. But apparently, he was there for a specific reason. He went directly to Thomas and addressed his doubts, showing him his hand and his side, and inviting him to touch the wounds he had received. Thomas, being overcome in that moment with the reality of who Jesus was, could only say, “My Lord and my God!”

Let me ask you this: Have you ever had a personal encounter with the Lord Jesus Christ? Do you know what it is like to know for certain that he is a risen Lord—that he is real, and alive, and interested in a personal relationship with you? Do you know what it means to live your life knowing that he is present and real by the Holy Spirit, and that he is aware of everything you think, feel, say, or do—and loves you completely and entirely in the midst of it all?

I can tell you about my own experiences with the Lord Jesus Christ, but how do you know whether or not they are genuine? Perhaps it is good to have the outlook of Thomas—the willingness to ask for yourself whether or not the resurrection really did happen. “Unless I see”—I myself. I must come to terms with the reality that God has come, as God in human flesh, in the person of Jesus Christ, has lived a genuinely human life, died at the hands of the people he came to save, and rose again from the grave. I need to ask the difficult question: Do I believe? What do I believe about Jesus Christ?

The good news is that Jesus is ready and willing to enable us to know the truth. He wants us to see and to believe. Now, I don’t believe he is going to show up like he did back then with Thomas, but by the Spirit, Jesus has ways of showing up that we cannot dismiss without real effort. He’s not waiting for us to prepare ourselves or our lives for the “white glove” test. He’s already cleaned house for us. He’s inviting us to open ourselves and our lives up to his presence—to tell him the truth—Lord, I need to see. Lord, I want to see. Lord, open my eyes, my mind, my heart—so I may see and believe.

Jesus knows us better than we know ourselves. He knows exactly what it will take for us to see and to believe. And he is at work right now, doing his best to meet us at that place. And he is ready to, by his Spirit, awaken us to faith, a faith that is his gift to us, as he draws us into a face-to-face relationship with God which is ours now and on into eternity.

Heavenly Father, how blessed we are in the sacred gift of your Son and your Spirit—life in relationship with you now and forever! Bless us anew with the grace to see the spiritual realities, to daily see and experience the presence of our risen Lord by your heavenly Spirit. Amen.

“So when it was evening on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, ‘Peace be with you.’ And when He had said this, He showed them both His hands and His side. The disciples then rejoiced when they saw the Lord. So Jesus said to them again, ‘Peace be with you; as the Father has sent Me, I also send you.’ And when He had said this, He breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained.’ But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. So the other disciples were saying to him, ‘We have seen the Lord!’ But he said to them, ‘Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe.’ After eight days His disciples were again inside, and Thomas with them. Jesus came, the doors having been shut, and stood in their midst and said, ‘Peace be with you.’ Then He said to Thomas, ‘Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.’ Thomas answered and said to Him, ‘My Lord and my God!’ Jesus said to him, ‘Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed.’ Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.”      John 20:19–31 NASB

[Printable copy of this blog: https://newhope4me.files.wordpress.com/2022/04/unless-i-see.pdf%5D

Seeking the Living Among the Dead

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By Linda Rex

April 17, 2022, Resurrection Sunday | Easter—Do you ever feel like you are just going through the motions? That life is one boring, uninteresting routine—like you are enslaved by the everyday, uninspiring demands of your existence?

I enjoy reading a good book. I found one the other day at the library I thought I might enjoy reading and I took it home to read. The upshot of the book was that someone who felt like they were going through the motions, who was living an inspired, boring existence, discovered through a chance meeting, an opportunity to turn their life around. As they followed the guidance of their mentor, their life began to change for the better, bringing them to a new place of invigorating, creative life and relationships.

What is interesting to me is how this whole book was based on one person’s ability to do what is needed to make the changes in their life. Like most self-improvement programs, it required persistence, facing challenges, and dealing with failure. It was fully based upon the law of cause and effect—that if the main character took certain steps, then certain things would happen. I felt the only true realistic positive through the whole process was the author showed that meaningful and lasting changes in the main character came about within the context of caring relationship. And that, I believe, is the key.

Like I said, I love to read. I enjoy looking at books, turning their pages, and reading the things people have been inspired to write. Often, books have been my mentor, helping me to see things about life, about myself, and about God that I would not have seen otherwise. Many times, books have inspired me to make significant life changes or have been a part of the process God put me through to change my understanding of who he is and what he is doing in me and in the world around me.

But a book can only do so much. Even Jesus told listeners that they searched the Scriptures trying to find life, but they would not come to him to actually find it. There is a profound difference between knowing about God and reading about God, and actually living life in relationship with him. It is possible to read about how to live a good life but never actually live it or experience it because we have never personally encountered the God in Christ who by the Spirit is our life.

Imagine growing up in a culture where once a week you gathered with friends and family to listen to the reading and singing of your sacred scriptures. As a child, you would be memorizing (hopefully) long passages from the psalms and maybe even the genealogical listings of your forefathers. You would observe the ancient rituals ceremonially, gathering weekly and in special seasons with family and community for the special days that recall your culture’s history, memorializing its great events.

But then, one day, you meet someone who is supposedly the fulfillment of your culture’s greatest expectations. He calls you to follow him, so you, thrilled at the privilege, drop everything to follow this messiah and to learn from him. You listen to his parables, follow his instructions even when they don’t make sense, and begin to grow attached to him. But then he begins to say that he is going to die—and he does, horribly, at the hands of those who should have honored and followed him.

What about all of those years of studying, those years of memorizing passages, or those years of following this man? Did any of that change you? If you are different, what made you different? Are you different because of all that you read, or maybe a bit different because of the days spent in relationship with that special man?

Early on that Sunday morning, the ladies gathered at the tomb where Jesus had been laid, amazed that the stone had been rolled away. They were astonished at the angels they saw there. But more amazing was what the angels said: “Why are you looking for the living among the dead?” They were encouraged to remember what had they learned all those years they spent with Jesus. What had he told them? What had he said about what the Scriptures predicted would happen to him?

What we celebrate on this special day is the spiritual reality we serve a risen Lord. He is risen! (He is risen, indeed!) No matter how humdrum or routine our existence may seem at the moment, no matter how dead our life may seem to be—there is always hope for something better, because Jesus is risen! (He is risen, indeed!) Our relationship with Jesus Christ is unimpaired by anything in our world that may seek to hold us captive to old ways of thinking and behaving. Our risen Lord injects into every circumstance the potential for transformation, healing, and wholeness.

It is significant that Peter, as he denied Jesus the third time, looked across at Jesus, who caught his eye. In that moment, he was struck by the reality of the truth of what Jesus had told him. In that moment, what mattered? All those years of studying? Or that relationship in which Jesus, who knew Peter down to his soul and knew beforehand what he would do, still loved him. Christ still believed that Peter would turn around and would become what Jesus believed he could become. But it would be in relationship with Jesus—as Peter met him after the crucifixion on the shore of the lake and reminded him of his calling, and as the promised Holy Spirit fell on them all at Pentecost and Peter stood up to preach.

What changes would you like to see in your life? It is good to make the effort to learn and to grow. It is good to read the Scriptures and to memorize them. But it is even better to live and walk in the reality that Jesus is risen. (He is risen, indeed.) He is alive, right now, and you can live every moment in conversation with him and his Father in the Spirit. You don’t have to struggle against the downward pull of our dead flesh any longer—he has given us new life! Our risen Lord is alive and calling you into deeper relationship with himself—to live in and with him for all eternity.

Jesus is risen! (He is risen, indeed!) God has kept his promise to deliver us from evil, sin, and death. We look for Jesus, not among the dead, but among the living. We gather together as followers of Christ because we know that he lives in us and among us. Jesus is risen! (He is risen, indeed!) And he lives in us and among us by his heavenly Spirit. Come to his table. Eat and drink of him. Now and forever live in newness of life, because Jesus is risen! (He is risen, indeed!)

Heavenly Father, thank you for giving us life—life in relationship with you through Jesus in the Spirit. Thank you for awakening us to new life, giving us the desire and ability to live and walk in Christ, that way of being you created us for—to love you and love others. Grant us the grace to seek the living Lord, who reigns with you in the Spirit forever. Amen.

“But on the first day of the week, at early dawn, they came to the tomb bringing the spices which they had prepared. And they found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men suddenly stood near them in dazzling clothing; and as the women were terrified and bowed their faces to the ground, the men said to them, ‘Why do you seek the living One among the dead? He is not here, but He has risen. Remember how He spoke to you while He was still in Galilee, saying that the Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ And they remembered His words, and returned from the tomb and reported all these things to the eleven and to all the rest. Now they were Mary Magdalene and Joanna and Mary the mother of James; also the other women with them were telling these things to the apostles. But these words appeared to them as nonsense, and they would not believe them. But Peter got up and ran to the tomb; stooping and looking in, he saw the linen wrappings only; and he went away to his home, marveling at what had happened.”     Luke 24:1–12 NASB

[Printable copy of this blog: https://newhope4me.files.wordpress.com/2022/04/seeking-the-living-among-the-dead.pdf%5D

Wake Up, Get Up, and Pray

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By Linda Rex

April 10, 2022, Passion Sunday [or Palm Sunday]—There’s something about death and dying that causes us to want to avoid the topic like the plague. It’s so final—and it’s so disturbingly disruptive to our peace and our status quo.

The reality is, though, that before God can do something new in someone’s life or in a church’s life, he has to bring the old to an end. Jesus remarked that it doesn’t work to put new wine in old wineskins, for they will break from the strain. One can only put new wine in new wineskins, which can stretch to accommodate the stress it will place on the containers (Matt. 9:17).

This is true about our humanity as well. We were all dead in sin, unable to live in the truth of who God created us to be as his image-bearers. We were bound in the chains of unhealthy ways of living and being. Apart from God’s gracious provision, we were all bound to the consequence of sin which was death.

The gospel reading for Passion Sunday this year is extensive, including the contents of two chapters in the book of Luke, Luke 22:14–23:56. This reading takes us from the gathering in the upper room for the last meal with Jesus, through Jesus’ agonizing prayer of relinquishment in the garden, to the betrayal by Judas, Jesus’ arrest, Peter’s denial, the long vigil during Jesus’ various trials, his crucifixion, and his burial. This sequence of events was a necessary part of the fulfillment of God’s promise to free us from the shackles of evil, sin, and death.

In the midst of this reading, we find Jesus inviting his disciples to share in the Passover meal with him. Taking bread in his hands, he gave thanks, and broke it, saying, “This is My body which is given for you; do this in remembrance of Me” (Luke 22:20 NASB). And taking one of the cups offered during the meal, he gave thanks and said, “This cup which is poured out for you is the new covenant in My blood. But behold, the hand of the one betraying Me is with Mine on the table” Lk. 22:20b-21 NASB).

Table fellowship in that time and place was a treasured privilege. To open your home and offer your table to someone was to include them in your inner circle. Someone who shared your table was bound by the social code of that day never to betray you—it would be unthinkable that someone would dare to turn against the person who invited them in and made them feel welcome. How astonished the disciples were that Jesus would even suggest that one of them would betray him!

But, as human beings, isn’t it true that deep inside each of us is the capacity to do that very thing? It is easy for us to look back at Judas Iscariot and say to ourselves, “I would never, ever betray Jesus in that way.” But in our heart of hearts, we must know that we each are capable of giving an appearance of fidelity and loyalty, when in our hearts we are unfaithful and disloyal. This man, who thought the bottle of nard should be sold to feed the poor and needy, was in reality, a thief—one who used the common purse as his personal wallet when he felt like it. But it took a crisis—a temptation—to reveal the truth of who he really was inside.

Peter told Jesus that, even if threatened with death, he would never deny his Lord. Jesus, on the other hand, knew the capacity of the human heart for infidelity and disloyalty. He told Peter that, on the contrary, before the rooster crowed, he would deny his Lord three times. Peter was indignant at the thought, but Jesus knew him well—his impetuosity, his bravado, and his weakness. And he loved him enough to tell him the truth about himself, just as he told the betrayer he knew what he would do.

It does not hurt for us to be honest with ourselves about our capacity to be disloyal to our God or unfaithful to our commitment to him. Having humility about our human weakness is the very place we need to be for God to do his greatest work within us. It is in breathing out with Christ the last breath of our old life and finding ourselves laid with Jesus in the tomb that we awaken with the new life in his resurrection. Peter, upon his third denial, caught Jesus’ eye, and was broken—he left, weeping with remorse for his denial of his beloved Lord. It was in that moment of death to his old way that Peter was suddenly open to a new life—the one Jesus was creating for him in that moment as he was being mistreated, beaten, crucified, and laid in the tomb.

Judas, in his moment of remorse, went to the temple and the priests to return the money he had received for betraying Jesus. Rather than receiving the grace of redemption and salvation from their words and their hands, he received rejection and ridicule instead. Left holding the baggage of his old life, how could he receive a new one? He took matters into his own hands, judging himself worthy of death and executing himself, rather than receiving the death of Jesus in his stead. What he desperately needed was available in Christ, but he was blind to this reality.

Jesus understood the power of temptation, and Satan’s pull to take matters into our own hands. He knows our tendency to try to save ourselves or to play games with ourselves, believing that as long as no one truly knows the state of the internal trash heap of our soul, we are fine. He knows that what we need, only God can give. Our redemption, our transformation, and our healing can only come through the One who stands in our place, on our behalf—our Lord and Savior. Jesus faced temptation in the garden of Gethsemane by grounding himself in his personal relationship with the Father in the Spirit. He took his humanity to the feet of his God and submitted himself fully to the Father’s will, in spite of what his humanity and the adversary, were screaming at him to do.

Jesus reminded his disciples more than once that night to get up and pray rather than sleep. How many times have we been caught unaware by temptation because we were not living in close fellowship with God? How often have we been spiritually asleep when we needed to be alert to the wiles and seductions of Satan as he was seeking to break up the communion we have been given with God and with others through Christ in the Spirit? Passion Sunday is a good time to be reminded to wake up, to get up and pray.

It is also a good time to be reminded of the need to let our old life remain where it is—in the death of Jesus. Wake up to the reality that our sinful flesh is not the truth of our life in Christ—leave it there on the cross and in the tomb with Jesus. Get up—walk in the newness of life given us in the resurrected Lord—the resurrection we will celebrate next week on Resurrection Sunday. And pray—live within our dependency upon God in Christ and through the Spirit to recognize and resist temptation when it arises.

During Holy Week, may we take some time to reflect deeply upon Jesus’ self-offering, how he set aside the privileges of divinity to join us in our humanity, so that he might free us once and for all from our enslavement to evil, sin, and death. May we be reminded of our participation in Christ’s death—laying silently in the tomb as those who are dead to sin, evil, and death. And may we be reminded to wake up, get up, and pray—that we may not enter into temptation. And may we rest in the finished work of Christ as God completes in us his work of redemption and transformation.

Thank you, Father, that we can come to you as dirty, scruffy, misbehaving children and find the grace to be cleansed, restored, and healed. Thank you that in Christ, we are delivered from temptation—grant us the grace to wake up, get up and pray, that we may live freely and joyfully in fellowship with you now and forever, through Jesus and by your Spirit. Amen.

“And He came out and proceeded as was His custom to the Mount of Olives; and the disciples also followed Him. When He arrived at the place, He said to them, ‘Pray that you may not enter into temptation.’ And He withdrew from them about a stone’s throw, and He knelt down and began to pray, saying, ‘Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done.’ Now an angel from heaven appeared to Him, strengthening Him. And being in agony He was praying very fervently; and His sweat became like drops of blood, falling down upon the ground. When He rose from prayer, He came to the disciples and found them sleeping from sorrow, and said to them, ‘Why are you sleeping? Get up and pray that you may not enter into temptation.’ While He was still speaking, behold, a crowd came, and the one called Judas, one of the twelve, was preceding them; and he approached Jesus to kiss Him. But Jesus said to him, ‘Judas, are you betraying the Son of Man with a kiss?’ When those who were around Him saw what was going to happen, they said, ‘Lord, shall we strike with the sword?’ And one of them struck the slave of the high priest and cut off his right ear. But Jesus answered and said, ‘Stop! No more of this.’ And He touched his ear and healed him. Then Jesus said to the chief priests and officers of the temple and elders who had come against Him, ‘Have you come out with swords and clubs as you would against a robber? While I was with you daily in the temple, you did not lay hands on Me; but this hour and the power of darkness are yours.’ Having arrested Him, they led Him away…”     Luke 22:39–54a 

[Printable version of this blog: https://newhope4me.files.wordpress.com/2022/04/wake-up-get-up-and-pray.pdf%5D

Anointed for Death

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By Linda Rex

April 3, 2022, 5th Sunday in LENT—I love reading the book of Isaiah. This prophet has a way of writing which resonates with my current human experience while taking me into a deeper sense of God’s presence and power in the midst of all I am going through.

In the Old Testament reading for this Sunday, Isaiah 43:16–21, the prophet brings to his people’s remembrance the way in which God brought them through the horrifying experience of being pursued by Egypt’s army, and being caught up against the shores of the Red Sea, with nowhere left to go. God’s intervention on their behalf involved opening up a path for them through these waters to the other side, where they celebrated the defeat of their adversary, who had been crushed under the returning waters.

Isaiah called forth this memory for a reason. He was pointing them to the faithfulness of their God. He told them that in comparison to that great, amazing event in their history, what God was going to do next would be unforgettable. He was going to do a new thing—make a path in the wilderness and rivers in the desert.

In this season of preparation for the events of Holy Week, we have been reflecting upon our need for God’s deliverance in every area of our life. Apart from God’s grace and love, we are left orphans in this broken world, and struggle to make our way forward against the mighty waters of evil, sin, and death. The opponent we are facing is intimidating—his weapons are spiritual, and he attacks us on every side. Within our human experience we struggle to fight against evil, sin, and death, but find ourselves easily losing our battle, apart from the presence and power of God at work in our circumstances.

In the gospel story this week, the apostle John describes a pleasant gathering at Jesus’ friends’ home in Bethany. Reclining at the meal, Jesus is approached by Mary, who breaks open an expensive bottle of nard, and begins anointing him with the perfume. John distinctly remembers how the fragrance filled the room, and how Mary lowered her dignity to the place where she untied her hair and began to use it to wipe Jesus’ feet.

Judas Iscariot, and the other disciples apparently, took offense at this extravagant gesture of affection for our Lord. He knew the perfume was valuable—a year’s worth of wages were needed to pay for it. Judas brought up the poor and needy as the reason for his complaint, when in reality—as the disciples were to discover later—he was pilfering from the money box. He wanted those funds for himself.

We find illustrated here two approaches to the presence of Jesus. Judas Iscariot, bent on his own avaricious agenda, is concerned about the bottom line, keeping the money available for his own personal use. And he’s not above using an appearance of righteousness and goodness in order to do it. He isn’t truly concerned about the poor, nor is he devoted to Jesus. His devotion is to himself, and his greed, lust, and avarice.

Mary, in contrast, is concerned for Jesus and his agenda. She, as it appears, is the only one who gets it—she seems to know Jesus is headed for death. So, she prepares in advance for his burial, by anointing him ahead of time. She isn’t selfish and greedy, but rather extravagant in her demonstration of devotion to Jesus. She isn’t arrogantly trying to impress everyone with how spiritual she is, but rather, she humbles herself, violating the customary conventions of her day to express her devotion to Christ.

What Mary seemed to get to some extent, and Judas didn’t, was that Jesus stood, as Israel had stood many years before, on the brink of disaster. Yes, he would march into Jerusalem, celebrated and adored—just as Israel left their slave chains behind in Egypt that fateful night, with a high hand. But within a few short days, he would be held hostage at the shores of his death, betrayed by this one who pretended to care about the poor and the needy, but who only cared about his own pocketbook.

Standing on the edge of the mighty waters of death, Jesus was prepared for his Father’s next step. He was going to do a new thing—something never done before. Already, God had entered into our human sphere to become one of us. God, in Christ, had lived a genuinely human life without sin. Now he was going to submit himself to the plots of evil human beings, and allow himself to be crucified and killed. He was doing the one thing needed to create a path in the wilderness of evil, sin and death.

Soon, he would hang on a cross, he would die, and lay in a tomb. But we know in advance that this was not the end of the story. We know that Israel made it safely to the other side of the Red Sea. And we know Jesus rose on the third day, ascending in his glorified humanity into the presence of the Father.

And we also know, as we celebrate at Pentecost, that Jesus sent the Spirit from the Father—making rivers in the desert of our human experience. What God promised through his prophet Isaiah, he accomplished. He did a new thing—God in human flesh, living our life, dying our death, and rising again to send the Spirit so we each can live in newness of life.

What a precious gift we have been given, in the gift of God’s one and only Son and the pouring out of his Spirit, bringing new life into this wilderness desert of our human existence! We do not need to remain on the shores of our dilemma, whatever it may be. We have the victory in Jesus Christ. What God promises, he does deliver.

And what he accomplished in Christ is being worked out in each of us and in this world by his Spirit, as we respond in faith. Here, in this place of impending disaster, we turn to Christ in faith—he is our divine deliverer, and he will bring us through. We trust in God’s love and grace, allowing him to finish in us individually what he has done for us all—make a path through the wilderness and rivers in the desert.

Blessed Father, thank you for your faithfulness and your generosity. Thank you, Jesus, for creating a path for us through the wilderness of evil, sin, and death—we trust you to finish what you have begun. Thank you, heavenly Spirit, for drawing us deeper into relationship with our God, through Jesus our Lord. Amen.

“Jesus, therefore, six days before the Passover, came to Bethany where Lazarus was, whom Jesus had raised from the dead. So they made Him a supper there, and Martha was serving; but Lazarus was one of those reclining at the table with Him. Mary then took a pound of very costly perfume of pure nard, and anointed the feet of Jesus and wiped His feet with her hair; and the house was filled with the fragrance of the perfume. But Judas Iscariot, one of His disciples, who was intending to betray Him, said, ‘Why was this perfume not sold for three hundred denarii and given to poor people?’ Now he said this, not because he was concerned about the poor, but because he was a thief, and as he had the money box, he used to pilfer what was put into it. Therefore Jesus said, ‘Let her alone, so that she may keep it for the day of My burial. For you always have the poor with you, but you do not always have Me.’ ”       John 12:1–8 NASB

[Printable copy of this blog: https://newhope4me.files.wordpress.com/2022/03/anointed-for-death.pdf]

The Messiah’s Lament

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By Linda Rex

March 13, 2022, 2nd Sunday in LENT—Lost and all alone. Wandering in the wilderness. Struggling to survive one more day. Fearful of every person they meet, wondering if they are friend or foe. This is the life of a person caught in a heart-rending situation such as war or abuse.

When life gets tough and we have lots of questions and concerns about what is going to happen next, it is good to be reminded of the compassion and tender concern of our living Lord. Indeed, it is at those times when we’re at the bottom of the well and looking up that we begin to see how much we need Someone looking out for us and tending to our every need. And we have such a person in our Lord, Jesus Christ.

Here in America, the average citizen has not experienced having their city invaded by a foreign army. Nor do many of us know what it is like to live in a war zone, fearful to do the simple tasks of life like buying groceries or visiting a neighbor. Our veterans understand the horrors of war, having experienced this firsthand on the battlefield. And some of our citizens and immigrants within our borders know this kind of devastation, having experienced it in their home country.

I don’t believe that God ever intended for any of us to experience the terror and suffering of war. We find that war is a natural consequence of placing our focus on earthly things rather than on the heavenly realities which are ours in Christ.

What is true about our existence as human beings is that what our senses experience often becomes the focus of our attention. What we experience often becomes our reality, unless we intentionally make the effort to turn our attention to the spiritual realities which are ours in Christ. When we allow what is going on around us and the opinions and preference of others determine our life choices and decisions, we are often tossed about and caught up in circumstances and situations which take control of our lives.

Jesus was often caught in the midst of experiences which might have become the motivation for his actions. But he had his focus squarely placed upon the Father’s will, and was intentionally moving toward the goal that he had been given—the salvation of our souls, through death and resurrection.

In this Sunday’s reading we find Jesus having a conversation with the Jewish leaders, who were encouraging him to leave the area lest Herod take his life. It’s possible, but not likely, that they were genuinely concerned about his safety. For the most part they had constantly plotted Jesus’ death since his ministry often interfered with their earthly concerns for popularity, power, and prestige. Even so, in this passage, we find them insisting that for his safety, Jesus should leave the region.

Jesus knew Jerusalem’s historic attitude toward the prophets—they often ended up stoned or killed. He pointedly reminded the Jewish leaders that he knew the road he was on. His path involved healing the sick, casting out demons, and heading towards the goal of his ministry—the crucifixion and resurrection. Then he broke into deep lament for the people of Jerusalem, who rejected the One who so dearly loved them and sought to gather them into his arms of love. How deeply he felt that rejection! He knew the price they would soon pay for choosing other messiahs other than the true Messiah—they would experience the loss of their city and their beloved temple, and experience all of the suffering involved in being invaded by a Roman army.

In Jesus we find that God has come and lived in our human flesh, experiencing in our place and on our behalf, suffering, death, and resurrection. What Jesus has done is significant and powerful. He has brought all of humanity into the presence of the Father in the Spirit, and he has sent the Spirit to us so that we can live in intimate relationship with God now and on into eternity.

Our problem is that we often believe these spiritual realities become intangible and irrelevant in the light of our increasing focus on tangible earthly realities. What I hear people being concerned about often has everything to do with ourselves, what we need, want or desire, and very little to do with God or what he might want or desire. In fact, one’s perception of the spiritual realities is often associated with going to church somewhere, or reading some book, or having a religious symbol to focus on. It’s easy to miss the point completely that the spiritual realities have to do with a living Being, with having a relationship with the God who loves us so much that he came personally to join us in our humanity and to bring us home to himself.

God is calling us out of our blindness and deafness into the light of his presence. He has come for us in Christ and has done what is needed to make us right with himself. Just as Abram slept through his covenant agreement with God (Genesis 15:1–12, 17–18), we have been included apart from our own effort in the covenant God has made for us in the sacrifice of his own Son. Our participation is saying yes to God’s ‘yes’ to us in Christ. Rather than being “enemies of the cross of Christ”, we receive the perfect gift of God’s own Son in his death and resurrection, trusting in his finished work, and receiving the gift of new life given to us in the Holy Spirit (Philippians 3:17–4:1).

In Christ, God has done all that is needed for our salvation. He will finish what he has begun in us. We focus our minds and hearts on the things of the Spirit, not on earthly things (Col. 3:1–2). We focus on our relationship with God through Jesus in the Spirit, trusting in Christ’s finished work, not in our own ability to make things how we believe they need to be. Jesus is our firm foundation, and we stand firmly in him as we trust in his finished work and God’s love and faithfulness.

God has our best in mind, and will not quit until he has finished what he has begun in us. This means that even though we are facing difficult, painful, or devastating events, we are not alone. God is still at work. We turn away from ourselves and our own self-sufficiency, and trust in the One who has the capacity to make things how they need to be. As we experience the consequences of choosing our own way, as we live in a fragile, broken world, we can be comforted, knowing we are not alone, but are held in God’s love and grace. He will not stop until all is brought into conformity with his plan and purpose—our inclusion in his love and life now and forever.

Dearest Abba, thank you for loving us so much—for caring for us in spite of our willful turning away to ourselves and the things of this life. Open our minds and hearts to the spiritual realities, that we may see you and live in the truth of who we are in Christ. Thank you for bringing us into the fullness of that glory which is ours through Jesus your Son in the Spirit. Amen.

“Just at that time some Pharisees approached, saying to Him, ‘Go away, leave here, for Herod wants to kill You.’ And He said to them, ‘Go and tell that fox, “Behold, I cast out demons and perform cures today and tomorrow, and the third day I reach My goal.” Nevertheless I must journey on today and tomorrow and the next day; for it cannot be that a prophet would perish outside of Jerusalem. O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it! Behold, your house is left to you desolate; and I say to you, you will not see Me until the time comes when you say, “Blessed is He who comes in the name of the Lord!” ’ ”     Luke 13:31–35 NASB

[Printable copy: https://newhope4me.files.wordpress.com/2022/03/the-messiahs-lament.pdf ]

An Opportune Time

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By Linda Rex

March 6, 2022, 1st Sunday in LENT—This morning I was reading about the conflict currently going on between the nations of Russia and Ukraine. There seems to be a variety of opinions on why this conflict is happening and what the motives are behind it. But I have yet to see anyone say that the conflict is a result of our natural human tendency to desire what is not ours and to raise ourselves above others, while subjugating them to our will—a biblical worldview regarding conflict (James 4:1–4).

While it’s easy to play the blame game when talking about conflict and war, the reality is that we often point out human failings while ignoring the underlying spirit of conflict which has its roots in the evil one. Satan is constantly at work creating suspicion and mistrust between people and groups, causing division and conflict. He is masterful at destroying fellowship and community. Often, we see him at work, not realizing we ourselves may be participating in his work of destruction and death by our own human tendency toward envy, greed, selfishness, pride, and unforgiveness.

This Sunday’s reading in the gospels tells how Jesus came away from his baptism experience filled with the Spirit, but then was thrown out by the Spirit into the wilderness to be tempted by the evil one. In Luke’s account, Jesus was tempted in a variety of ways—a summary of the temptations we experience as human beings—and yet he did not sin. Drawing upon the word of God as written in the book of Deuteronomy, he countered every temptation, until Satan finally left him. But then, Luke adds—“until an opportune time”.

What Luke is pointing out is that even though Jesus emerged triumphant from this great spiritual battle, Satan was not yet done. He continued to seek out opportunities to trick Jesus into sinning—to tempt him to turn away from his purposeful journey towards the crucifixion and resurrection. The evil one knew what was at stake, and did his best to trip our Savior up as he made the challenging journey to the cross.

One example of this is the conversation Jesus had with Peter regarding his identity as the Messiah. Peter understood Jesus was the Messiah, but when Jesus started describing what he as the Messiah would have to go through—rejection, arrest, abuse and death—Peter’s concern as a friend and disciple got in the way. He told Jesus that he was wrong—these things wouldn’t happen. And Jesus rebuked him strongly by saying, “Get behind me, Satan.” Jesus understood the true source of this conflict. Peter was merely a participant who had his mind on human things instead on what mattered most to God (Mark 8:29–33).

This is a good example of how Satan watches for opportune moments to bring about his agenda of discord, division, destruction and death. It’s not always obvious at first glance. Many times, it is hidden underneath the guise of what seems to be good, comfortable or pleasant. This is why we are so often reminded in the scriptures to be on the alert. Peter knew firsthand how important this is and wrote in 1 Peter 5:8–9: “Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world” (NASB).

Some of the opportune moments we give the evil one are moments of unresolved anger. The apostle Paul reminds us not to allow angry disagreements to go on and on without working them out. He wrote, “Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity” (Ephesians 4:26–27 NASB). It’s not wrong to be angry. Anger shows that a violation of some kind has occurred and needs to be addressed in a healthy way. There needs to be reconciliation, forgiveness, repentance—whatever needs addressed in order to restore the relationship. But it needs to be addressed, and not allowed to fester. Allowing anger, resentment, and then bitterness to fester is what creates an opportunity for Satan to enter in and begin to create a whole mess of issues and broken relationships and destructive situations. He loves it when we participate with him in creating division and disruption in this way.

The apostle Paul reminded us that our conflicts are not so much against humans as they are against spiritual strongholds and authorities. He wrote that “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.” For that reason, he encouraged us to put on Christ—the armor God has given us to protect us against the wiles of the devil.

In Jesus, we see the armor Paul talks about in Ephesians 6:10–18 being forged as Jesus resisted Satan’s temptations. Jesus walked the path to the cross—the way of the gospel of peace—and would not be deterred even though he knew the pain and suffering involved. Jesus, as the living Word of God, drew upon the power of the Spirit and the written word of God to counter Satan’s arguments. As the Son of God, Jesus knew the Father intimately and trusted completely in his love and faithfulness, even as he experienced Satan’s attacks. And as God in human flesh, Jesus lived in right relationship with his Father, keeping his heart in faithful devotion to his Abba.

In the garden of Gethsemane, one last “opportune time” occurred when Satan sought to turn Jesus away from his commitment in the Spirit to his Father and to all of us as humanity. Jesus wrestled in agony against the strong pull to do what his human flesh and Satan desired. Today, as we walk through these wilderness days of the Lenten season with Jesus, we are reminded how masterfully Jesus struggled in our place and on our behalf in this battle over evil, sin, and death. Soon we will rehearse again the events of Holy Week, walking with Jesus down the road toward his final moments in Jerusalem, weeping with Mary and the disciples as he hung in agony on the cross and lay silently in the tomb, and rejoicing on that glorious resurrection morn, when Jesus rose triumphantly from the grave.

The joyous good news is, that even though the evil one does his best to create conflict, division, death and destruction, Jesus is still triumphant. He is Lord. There is nothing that will stand in the way of what Jesus determines he will do in a given situation. Yes, as long as we human beings still try to be in charge and run things our way, we will have conflict and war and human suffering. But when we turn to Christ and do things his way, then healing, restoration, and renewal can begin to be experienced in this life, and most certainly will be experienced forever in the new heavens and new earth.

As long as Satan is around, he will be looking for “an opportune time”. But we have a triumphant Lord. We put on his armor. We trust in the Father’s love and care. And we live and walk filled with the Spirit. This is where we take our stand: in Christ.

Thank you, heavenly Father, for your faithful love and your grace. Thank you, holy Jesus, for the battle you waged in our place and on our behalf against the evil one. And thank you, precious Spirit, for filling us and guarding our hearts and minds, in Jesus Christ. Amen.

“Jesus, full of the Holy Spirit, returned from the Jordan and was led around by the Spirit in the wilderness for forty days, being tempted by the devil. And He ate nothing during those days, and when they had ended, He became hungry. And the devil said to Him, ‘If You are the Son of God, tell this stone to become bread.’ And Jesus answered him, ‘It is written, “Man shall not live on bread alone.”’ And he led Him up and showed Him all the kingdoms of the world in a moment of time. And the devil said to Him, ‘I will give You all this domain and its glory; for it has been handed over to me, and I give it to whomever I wish. Therefore if You worship before me, it shall all be Yours.’ Jesus answered him, ‘It is written, “You shall worship the Lord your God and serve Him only.”’ And he led Him to Jerusalem and had Him stand on the pinnacle of the temple, and said to Him, ‘If You are the Son of God, throw Yourself down from here; for it is written, “He will command His angels concerning you to guard you,” and, “on their hands they will bear you up, so that you will not strike your foot against a stone.”’ And Jesus answered and said to him, ‘It is said, “You shall not put the Lord your God to the test.”’ When the devil had finished every temptation, he left Him until an opportune time.”      Luke 4:113 NASB

[A printable copy of this blog: https://newhope4me.files.wordpress.com/2022/02/an-opportune-time.pdf%5D

Overshadowed by God’s Presence

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By Linda Rex

February 27, 2022, TRANSFIGURATION—One of the interesting things I have found to be true for me about life transitions is that it motivates me to go deeper in my relationship with God. I begin to be more intentional about spending time both talking to God but also listening to what he has to say to me.

Recently I was told that I have high-risk melanoma which is spreading, and I am going through the tedious and complicated process of discovering how bad the cancer is and what my treatment will be. This process, along with the recent changes in my church and job status, have been reminding me how important it is to stay connected with God, both by speaking with him and listening to him. How do I deal with all that is on my plate right now? I can only do it “in Christ.” Otherwise, it is more than I can bear.

What I am going through really is no different than what many humans go through and have gone through throughout the centuries. God often meets us in the midst of our difficulties and draws us even closer to himself. He does not mean any of these things for our harm, but seeks to work them for our good, as we trust in him. The struggle is the trusting in the midst of the not knowing and the intense challenges we face, especially when we are facing great loss or death.

This Sunday we celebrate the transfiguration of Jesus, a time when for a few moments Peter, James, and John saw beneath the humanity of Jesus into the glorious divinity of his Person. In that divine moment, they saw a glimpse of the kingdom of God in glorious splendor in the face and clothing of Jesus. They saw him speaking with the dead men, Moses and Elijah, and were overcome by the significance of the moment. As Peter was suggesting the building of three tabernacles, a cloud overshadowed them and they heard a voice saying to them, “This is my Son, my Chosen One; listen to him!”

This is the struggle these men had. So often they found themselves telling Jesus what he should and should not do. They could not simply allow Jesus to be the Savior he was—the Suffering Servant Messiah who would take away the sins of the world by his suffering sacrifice on the cross. Remember what happened when Peter said he knew Jesus was the Son of God, the Messiah, and then when Jesus told them about his upcoming betrayal and crucifixion? Peter tried to convince Jesus he didn’t know what he was talking about—that it wouldn’t happen. And Jesus told him, “Get behind me, Satan. You care more for the things of men than the things of God.”

This is really our struggle as human beings. We want God to guide us and direct us. But we certainly don’t appreciate it when God asks of us things we don’t want to do. And we don’t like it when God takes us down the road he took his Son Jesus down—the path to death and resurrection. That’s when life gets difficult and uncomfortable, and we don’t have control over the outcome. The path of the crucifixion of our flesh is hard, but a necessary task that Jesus took on in our place and on our behalf. When we go through difficulties and struggles in this life, we participate in his suffering and death. But ultimately, the purpose is to enable us to participate in the new life which is ours in him.

This brings me back to the importance of what the men experienced upon the mountain when they saw a glimpse of Jesus’ glory. The overshadowing presence of God was real, and they were frightened by it. Jesus was living in union and communion with the Father in the Spirit, so to him it was a welcome experience. How joyfully he must have appreciated the encouragement of the Father in that moment! But for the disciples, it was frightening.

If the disciples had understood more fully the love and grace of God present right there in that moment in Jesus Christ, perhaps the overshadowing presence of God would not have been as frightening to them. What if they themselves had had a relationship with God that was close and affectionate? Wouldn’t their response have been different?

And the voice they heard told them to listen to Jesus. Here was the Prophet foretold by Moses that they were to listen to and heed. What these disciples needed to do was take seriously the command from God to listen to and obey Jesus—to follow where he was leading them, to death and resurrection. His “exodus” from this life was essential to their salvation and ours. More important than the building of tabernacles was the building of their faith in Jesus Christ. They needed to place their trust in him and in what he was intending to do on behalf of all humanity in his upcoming sacrificial death and resurrection.

In the same way, today we need to take seriously the reality of what Christ did for us in his sacrificial offering and in the giving of the Spirit by which God comes to dwell in human hearts. We need to embrace the reality that God’s presence is near to each of us, overshadowing us by the Spirit and drawing us near. And we do not need to be afraid or anxious as God draws near to us and draws us to himself.

God is present and real by the Spirit, and is calling us into intimate relationship with himself through Jesus. He wants us to catch a glimpse of the glory that is ours, which he forged within our humanity in his life, death, resurrection and ascension. He wants us to embrace the gift he has given us of life in him by the Spirit—sharing in the union and communion with the Father he dwells and invites us into. He wants us to be filled with the Spirit, not with the things of this life. He wants us to be led by the Spirit, to walk in the Spirit—to live life moment by moment in the Spirit, aware of his presence and joyfully experiencing a tangible relationship with God that involves both speaking and listening to the One who calls us his beloved child.

We were created to love God and love one another, to live life in healthy, holy relationship. We were created to reflect the glory of God as image-bearers of the divine One. What better way to grow up in being Christlike than by growing in our intimate relationship with God through listening to and speaking with the One who made us and redeemed us. What is God saying to you and to me today? Are we listening to and actually acting on the things he is saying to us?

Thank you, Father, for including us in your relationship with your Son in the Spirit. Thank you for loving us so completely that you want to share your life with us now and forever. Grant us the grace to hear what you say and to obey, and to simply trust in your love and grace expressed to us in Jesus Christ. Amen.

“Some eight days after these sayings, He took along Peter and John and James, and went up on the mountain to pray. And while He was praying, the appearance of His face became different, and His clothing became white and gleaming. And behold, two men were talking with Him; and they were Moses and Elijah, who, appearing in glory, were speaking of His departure which He was about to accomplish at Jerusalem. Now Peter and his companions had been overcome with sleep; but when they were fully awake, they saw His glory and the two men standing with Him. And as these were leaving Him, Peter said to Jesus, ‘Master, it is good for us to be here; let us make three tabernacles: one for You, and one for Moses, and one for Elijah’—not realizing what he was saying. While he was saying this, a cloud formed and began to overshadow them; and they were afraid as they entered the cloud. Then a voice came out of the cloud, saying, ‘This is My Son, My Chosen One; listen to Him!’ And when the voice had spoken, Jesus was found alone. And they kept silent, and reported to no one in those days any of the things which they had seen.”     Luke 9:28–36 NASB

[Printable copy of this blog: https://newhope4me.files.wordpress.com/2022/02/rexlinda2022feb27-overshadowed-by-gods-presence.pdf ]

Immersed in Christ

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By Linda Rex

January 9, 2022, Baptism of the Lord | EPIPHANY—When I was a girl, my mother and I would often play in the kitchen, trying out new recipes. One of the projects we tried one summer was making pull taffy. This involved cooking sugar and butter at high temperatures on the stove, and when the taffy was made, pulling it into long strips, folding it, and pulling it again and again. It was fun to do, and the final product was extremely sweet and chewy.

In order for the sugar and butter to be transformed into candy though, it had to be cooked at very high temperatures for a precise amount of time. One time, a tiny bit of this extremely hot syrup splashed onto my hand and burnt it badly. This was a painful experience which taught me to be very careful around boiling sugar and butter.

The process of candy-making was necessary and dangerous, but the result was a delightful treat for us to share with others. I suppose I might have decided to never again attempt to make any kind of candy on the stove. That would have protected me from ever getting burnt again, that is true. But at the same time, I would never have had the joy of making and sharing with others the delightful treat of homemade candy. There is often a cost and a challenge involved in making something meaningful and valuable.

This Sunday is the first one in the season of Epiphany, a time when we focus on the revelation of Christ as our Messiah—the Son of God, come in human flesh. We find that even though God knew beforehand the cost that would be involved in sending his Son on this mission to bring all humanity home to the Father, he did not resist, avoid, or fail to do what was necessary to accomplish his purpose. Indeed, we find that Jesus embraced his calling, going forward into the flames of God’s cleansing work in the Spirit, beginning with his baptism.

We hear the words of his heavenly Father as he rose from the water, “You are My beloved Son, in You I am well-pleased” and realize the pleasure and joy the Father had in the self-offering of his Son on our behalf. Throughout his life, Jesus did not withdraw from the flames of God’s loving judgment on evil, sin, and death. No, he walked steadily toward that end when all would be consumed in the fire of the crucifixion. Jesus forged his life of obedience into our humanity, putting to death all that did not belong, and in dying our death, burned up all the chaff of human wickedness and sin, cleansing us in his perfect sacrifice on the cross.

When we see Jesus risen from the grave, we find ourselves included in his resurrection life. We live forever in the presence of the Father in Christ—as humanity is included even now in that perfect relationship between the Father and the Son in the Spirit. What was finished in Christ is offered to us individually in the Spirit—we by faith participate in Christ’s life in union and communion with the Father in the Spirit. What a gift and blessing this is!

Often, if and when we are honest with ourselves, we can clearly see that our lives and our way of living does not match the truth of who God has declared we are in Christ his Son. Many times, we don’t even care that we are not living in the truth of our existence as image-bearers of God. We are indifferent to our calling to love God and love others—at times, we barely even love ourselves. We may even live in ways that deserve a harsh judgment, so we look for ways to cope with guilt, shame and self-condemnation.

But this was never God’s desire for us. His heart is filled with love for us and a desire for us to be all that he meant for us to be. He longs for us to embrace the fire of his transforming love, to find healing and wholeness in intimate relationship with him and healthy relationships with others. What we refuse to do, often, is walk bravely into that fire of God’s love and allow him to do what he needs to do to transform, heal, and renew us.

We tend to prefer that God doesn’t mess around in our innards—we prefer that he mind his own business, and let us go on about ours, doing what we want to do with our lives. What we run from or resist is being immersed in Christ. Are we willing to go all the way down into the water of Christ’s death and resurrection? Are we willing to walk on into the flame of God’s love and allow him to burn away all the chaff of what we were not meant to carry around with us? This takes courage and faith, and a willingness to allow God to do whatever he wills in our hearts and lives. It requires a willingness to surrender—to give all of ourselves, and to hold nothing back.

But we do not face God’s judgment alone. And we need not fear it. When we turn to Christ in faith, we discover he has been through the fire already, cleansing and healing our humanity. Now he wants us to take his hand and allow him to do what is needed to make that cleansing and healing real for us right now in our life today. He wants us to live immersed in him, in his right relationship with the Father, in his life and love.

He’s offering to you and to me, all that he has done for us—so that judgment is not something to be feared, but something to be embraced. The process may be painful for a while as we grow up in him, but Jesus walks us through it by his Spirit, and brings us through to a new place of healing and wholeness, as well as giving us a promise and a hope for everlasting life with God in the new heavens and earth. Turning to Christ in faith is our participation in God’s judgment on evil, sin, and death. We turn away from ourselves and this broken world and turn to Jesus—his life for our life. We begin to live in the truth of who God has declared us to be.

One day, God will bring all that is not included in Christ to an end. We see in the final end that even death and evil will be cast into the lake of fire. This will be the culmination of God’s judgment on all that entered our human existence to bring about sin and death. With gratitude, we will rejoice in that day, joyfully dancing in celebration at what God has done.

Thank you, Father, for the new life you offer us in your Son Jesus. Thank you for the gift of your Spirit through whom we participate in Christ’s life even now. We offer ourselves anew to your transformation and restoration, through Jesus our Lord. Amen.

“But now, thus says the LORD, your Creator, O Jacob, and He who formed you, O Israel, ‘Do not fear, for I have redeemed you; I have called you by name; you are Mine! When you pass through the waters, I will be with you; and through the rivers, they will not overflow you. When you walk through the fire, you will not be scorched, nor will the flame burn you. For I am the LORD your God, the Holy One of Israel, your Savior; …”     Isaiah 43:1–3a NASB

“Now while the people were in a state of expectation and all were wondering in their hearts about John, as to whether he was the Christ, John answered and said to them all, ‘As for me, I baptize you with water; but One is coming who is mightier than I, and I am not fit to untie the thong of His sandals; He will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.’ … Now when all the people were baptized, Jesus was also baptized, and while He was praying, heaven was opened, and the Holy Spirit descended upon Him in bodily form like a dove, and a voice came out of heaven, ‘You are My beloved Son, in You I am well-pleased.’”      Luke 3:15–17, 21–22 NASB