By Linda Rex
ASCENSION SUNDAY—Today I have on my mind one of those tragic circumstances in which people whom I care for and love are bound by either habit or choice to things which hold them captive. Their relationships aren’t all based on love but rather on convenience or need, or even on whether or not they can get what they want or need from the people they profess to care for. This breaks my heart.
How do you love such a person? Love in their minds seems to mean getting what they want or believe they need even when it is at the expense of the people they get it from. Love, for them, seems to have to do merely with the fleshly passions of the human soul rather than the aspects of our being which reflect the divine glory.
To tell such a person no, or to limit their ability to have the things which give them pleasure, doesn’t feel loving to them. Rather it feels restrictive and uncomfortable. It feels like the person who is setting limits on them doesn’t care about their feelings or needs, when in reality there is deep love and compassion behind all and any efforts to help by setting limits or restricting behaviors.
We as human beings can become very confused about the difference between love and lust, concern and condemnation. To tell someone their behavior is self-destructive and/or hurtful and that it needs to stop is perceived as interference or being judgmental and condemning, when in reality the person trying to intervene wants to help save them from their self-harm before it is too late. People can lose all ability to recognize the glory inherent within their being unless someone else points it out to them, but even then, they may refuse to recognize it or live in the truth of who God meant for them to be.
In reality, each and every human carry within themselves a divine glory. Each of us was made in the image of God after his likeness to reflect the glory of God. We are made to manifest God’s very nature as Father, Son, and Spirit living in perichoretic oneness, purity, and holiness. It is God’s nature to be loving, gracious, compassionate, and just (Ex. 34:6-7). This is the nature we were meant to reflect as we live our daily lives. The reason Jesus came was not so we could be more self-indulgent and self-serving, but rather so that we could be more Christlike—living a life of loving humility, service, and sacrifice in healthy relationship with one another and God.
The Christian church is meant to be the place where the glory God has given us is manifest in the way in which we interact with one another. Believers are to live with one another in a way which reflects the glory and majesty of God as expressed to us in the life and ministry of Jesus Christ in his completed work on our behalf and given to us by the power and presence of the Holy Spirit.
When we live in ways that are self-indulgent, hedonistic, and self-serving, we are living in denial of the truth. We are missing out on the blessing and joy of living in the truth of our humanity—that we are accepted, forgiven, beloved, and healed in Christ and meant to reflect the glory of God. We are created to live in community, in outgoing concern and service to others around us, walking in grace and in truth in our relationships.
God made us his very own adopted children and has done what was needed so that we may be forgiven and freed from all the things in this world which bind us and hold us captive. As we gaze upon Jesus, we find ourselves living in him—his humanity is real. He was just as human as we are, with the same everyday need to eat, drink, and sleep. He knew what it was like to hunger, to ache with strained muscles, and to lay his head back to catch a quick nap when he had the chance. He understood the ache we feel when we have broken relationships and understood with great compassion how we feel when we lose someone dear to us.
It was not enough for the Word of God to join us in our humanity. He joined us in our human experience, but then was willing to go through the sorrow and agony of the worst of it—betrayal, shame, humiliation, abuse, torture, and crucifixion. Whatever we may perceive of as pain or grief, Jesus experienced it too, carrying within himself our very own brokenness as human beings. And having done all this, he entered into the depths of death—going through what every human must experience one day—he died and was laid in a tomb.
But bearing our humanity in this way was not the end. It was necessary that Jesus carry our humanity with him from Mary’s womb on into eternity. The Lord of all rose from the grave bearing our glorified humanity. The newness of our being as humans made in the image of God is something Jesus Christ bears even now. For forty days following his resurrection, his disciples saw, touched, and heard the reality of our resurrected glorified humanity in Jesus. He walked, talked, and ate with them—living life in ways which showed he was still very human but also very glorified.
Jesus said that the only way we could share in this divine glory was through the endowment of the Holy Spirit. He had to go to the Father so that the Spirit would come and each of us could share in this marvelous gift Jesus had forged on our behalf. In Ephesians we learn that Jesus even now bears our glorified humanity in the presence of Abba—who we are as human beings has been reestablished in the glorified risen Lord and is there for us awaiting our own transformation.
The ascension is a significant day on the Christian calendar, for our humanity ascended with Christ when he rose to be in the presence of Abba forever. We are given the gift of everlasting life in Jesus Christ, but we can continue to choose the ways of death instead of receiving this gift and living in the truth of it. Are we willing to surrender to Christ being the One who defines our humanity and how we live our lives, or will we continue to seek our own ways of living and being?
The path Jesus trod when he was on earth was the path of death and resurrection and he calls us to join him there. This path requires surrender, relinquishment, and submission to the will and purposes of the God who made us and who came to redeem us and bring us to be with him forever. Are we willing to lay it all down so that we can share in this marvelous and wonderful gift?
We were meant for so much more than this broken and twisted life. We weren’t created to be slaves or captives. We were created for glory. We were meant to live with God in glory forever in the new heaven and new earth (Rev. 21-22), rejoicing in the goodness and love of God on into eternity. Will we turn away from ourselves and turn to Christ? Will we receive the gift of life God has bestowed on us through Christ in the Spirit? Will we fully participate in Christ’s ascension?
Dear Abba, thank you for the gift of your Son and your Spirit. Thank you, Jesus, for sharing in all aspects of our humanity and for freeing us from all that binds us and holds us captive. Grant us the grace to acknowledge our dependency upon you, our inability to live in the glory which you intended us to shine with, and to, this day, do the next right thing you give us to do. Holy Spirit, empower us again to bear witness to our glorified Lord in all we say and do, in Jesus’ name. Amen.
“God has ascended with a shout, / The Lord, with the sound of a trumpet.” Psalm 47:5 NASB
“These are in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. And He put all things in subjection under His feet, and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all.” Ephesians 1:19b-23 NASB
By Linda Rex
GOOD FRIDAY—Submission. Surrender. Relinquishment. Obedience. Many people in America today do not see these as qualities to embrace. What is valued is independence, freedom, and self-reliance—all stand in opposition to what really matters to God. The reality is that our way of looking at all of these things needs to be renewed so that it is driven by the spiritual realities rather than our fleshly passions and desires.
For example, freedom is a treasure we hold dearly to. Yet true freedom is much different than the freedom most people seek. There is a profound difference between the freedom to do whatever we want, however we want, whenever we want, no matter the cost to another, and the freedom to be that person we were created to be by God—to love him wholeheartedly and to love our neighbor as ourselves. The first kind of freedom is a movement inward, toward the self; the other freedom flows ever outward and upward—moving in unity with the divine dance of love, endlessly drawing its life from God and pouring it out freely and abundantly toward God and others.
This dissonance between the two types of freedom has its roots in our human proclivity to seek our own way—to be self-reliant and to establish our own “rules for living.” Even when we call ourselves Christians, we tend to find things we can pull out of the Bible as laws by which, we say if we just live, then God has to bless us, love us, or do things for us. Underlying such a view of “obedience” is really just another method of independent thought or self-reliance.
What Isaiah wrote is so true: “All of us like sheep have gone astray, / Each of us has turned to his own way” (Isa. 53:6a NASB). We may not want to admit it, but we like doing things our own way. Even when we believe and trust in Christ, we find we still have within us a stubborn resistance to God and his way of being. We prefer to do things on our own, to seek our own salvation, so to speak. When we can set things in stone—do this, don’t do that, wear this, don’t wear that—we think that somehow we can control the outcome, not realizing even so, we are trying to control God. We have missed the mark.
When God came to earth in the person of Jesus Christ, he turned our human values on their head. He didn’t value independence or self-reliance—no, he came as an infant in his humanity, fully dependent upon a young woman to care for his every need. In his ministry and life, he lived fully dependent upon his heavenly Father. He drew strength and wisdom from God in the Spirit, and spent many hours in prayer, drawing what he needed from his Abba.
Jesus lived free from human expectations and requirements and yet submitted himself to human government as necessary. He taught his disciples to pay taxes and not to resist when his life was at stake. He knew the evil inclinations of the human heart, so he did not place his trust in humans, but placed his trust fully in his Father. He lived in an outflowing way, drawing his strength from his Abba and pouring into the lives of others as they came to him for instruction, healing, and deliverance.
In his life here on earth as God in human flesh, Jesus showed us he valued the qualities of submission, surrender, relinquishment, and obedience over those of independence, self-reliance and self-directed freedom. Every moment of his life was a battle to resist the pull of his humanity into the false values of his flesh and to hold fast to the true values of his Abba.
Submission, for Jesus, was his way of being in relationship with his heavenly Father. He also lived in submission to those around him, allowing them so often to direct his daily life. When he went to a private place to pray and draw strength from his Father, the crowds followed and demanded his attention. His compassionate response was a submission and surrender not only to his heavenly Father’s will, but also to the needs and desires of those coming to him for help.
Jesus said that he only did what he saw his Father doing. He obeyed his Abba’s will in everything, not because he had to, but because he chose to. His walk to the cross on your behalf and mine was not because he didn’t have any choice but to obey. It was because he voluntarily chose to obey his Father. His heart was a heart of obedience.
The scene of agony and passion in the garden of Gethsemane is a real demonstration of the battle waged within Christ’s own being. The evil one whispers to each of us that there is a better, easier way which doesn’t involve submission, surrender, or obedience. Hang on, he says—you don’t need to relinquish anything. Yet he lies—he seeks only our death and destruction, not our salvation.
To be saved from our misdirected ways of being and from our reliance upon ourselves and our resistance to God required divine intervention. God’s love for each of us from before time began was so great, the Son of God was willing to take on our human flesh, live in full surrender and submission to his Father and in a surrender and submission to humanity that would result in his torture, crucifixion, and death.
Knowing what would happen to him, he walked forward to those led by Judas Iscariot and surrendered himself into their hands. He relinquished his rights as the Son of God, allowing himself to be falsely accused, beaten, humiliated and shamed. As Jesus hung on the cross, he had the power and authority of heaven at his disposal—he could have called legions of angels to his aid. But he chose to submit himself to the evil plans of human beings and to this ignominious death for your sake and mine.
Jesus knew what we as humans can only barely begin to understand. It is in dying that we live. It is in humility that we are exalted. It is in submission that we find our true ennobling. It is in relinquishing all we have that we receive what really matters and will last for all eternity. It is in obedience to Jesus and the Father in the Spirit that we find true freedom.
The kingdom of God is a great reversal of all our distorted fleshly values which Jesus brought about in his life, death, resurrection and ascension. This is why we are called to fix “our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Heb. 13:2 NASB). To value surrender, relinquishment, obedience, and submission is to value what really matters and what will last on into eternity.
Abba, Jesus, Spirit, thank you for all you did for us on the cross—for enduring the agony and choosing to submit yourself to the temporary will of man so that your eternal will was accomplished in Christ. Remove our resistance, our stubborn insistence on going our own way. Fill us anew with your heart of surrender, submission, relinquishment and obedience. Thank you, Jesus, that by your Spirit, you will make this so. Amen.
“All of us like sheep have gone astray, / Each of us has turned to his own way; / But the LORD has caused the iniquity of us all / To fall on Him.” Isaiah 53:6 NASB
“So Jesus said to Peter, ‘Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?’ ” John 18:11 NASB
By Linda Rex
LENT—As we continue our Lenten journey, it is possible that the Spirit may be bringing to our attention areas of our lives which need transformation or healing. We may be recognizing our failures to love or our self-centered ways of being and living. We may experience grief and pain in knowing we fall short of what God meant for us to be, or we may be overcome with feelings of guilt, shame, or remorse.
The path we walk this time of year is the path Jesus walked as he headed towards death and resurrection. Jesus purposefully walked this path, knowing full well the suffering and betrayal he would experience in Jerusalem. This did not deter him from his goal. He had something he needed to accomplish and not even the gates of hell would prevent him from fulfilling the promises of his heavenly Father.
Jesus knew the heart of man and the reality that we were broken and desperately in need of being saved. His love for you and me and every other human being who has ever lived or will one day walk this earth was so great, he determined that whatever was necessary would be done so we would be with him forever. Nothing would stand in his way. He would finish what he began.
The wilderness journey we take with Jesus is an opportunity to embrace the reality that apart from him we are powerless over evil, sin, and death. When we look into the true mirror of our humanity, Jesus Christ, we find ourselves on the one hand as sorry, pathetic prodigals, and on the other as beloved, forgiven, and accepted children of God. That which was is gone and that which Jesus made us to be is here—this is what we learn during Holy Week.
Jesus walked the path of our human existence in order to create for us a new way of being and a new life in himself in which we would be included in his union and communion with his heavenly Father in the Spirit. Jesus Christ lived a sinless life in his humanity as the God/man and on our behalf was willing to experience death by crucifixion at the hands of some of the very people he was working to save. The betrayal of those he loved and the evil which laid him in the tomb did not keep him from achieving his objective. Rather, Jesus’ death on the cross set the stage for the redemption of all humanity. This is the glory of the crucifixion.
When we face our brokenness and our failures to love, we need to, in that moment, turn to the one who stood and stands in our place on our behalf. We are not lost—we are found. We are not rejected and forsaken—no, we are embraced and welcomed home. We turn to Jesus Christ, in his broken body and shed blood, and receive the gift of forgiveness and acceptance the Father, Son, and Spirit determined to give before the creation of the cosmos and accomplished on the cross.
Christ’s death for our death. Christ’s life for our life. His perfect relationship with his Abba given freely to us in place of our broken turning away from God. The apostle Paul says, “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Cor. 5:21 NASB). Jesus became what we are so that we might now and forever share in his glory as God’s beloved adopted children.
In Jesus’ life, death, resurrection and ascension our humanity is made new and our relationship with our heavenly Father is brought back into what God always meant it to be and even more. In rising from the grave in his glorified humanity, Jesus brought us all home to the Father—we find that our new life, what God means for us to have and be, is present even now, “hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory” (Col. 3:3-4 NASB).
We can feel overwhelmed by shame, guilt, or just a recognition of our failures to love. It is good to realize our powerlessness to live as we ought to live. To be truly human as God intended, we need to recognize and admit to our need for him. We are created to be fully dependent upon God and we need to walk in the truth of this. Admitting our powerlessness and our need for Someone beyond ourselves to heal us and to make us what we ought to be is an important step toward transformation and renewal.
Jesus Christ walked the path we were meant to walk. And he sent the Spirit so we could participate even now in his perfect relationship with his Abba and in our perfected humanity held within his person at God’s right hand. We walk by faith, not by sight. It’s hard right now to see the glory of our true humanity because what is evident at the moment is our brokenness and weakness and the ways we fall short of our perfection.
We must look beyond our sins and failures to the truth—we are accepted, forgiven, and beloved. God is still at work. Jesus is still making all things new. The Spirit is still at work taking all Jesus did for us in his life, death, resurrection, and ascension and making it ours as we respond to him in faith.
The Spirit speaks to our hearts and reminds us we are God’s children, we are forgiven, we are included in God’s life and love. The Spirit is our seal or evidence of the truth of what God has done and is doing in us. We can trust that what God has begun in us he will complete. God has poured his River into the desert of our souls, and through Jesus and by his Spirit he is doing something new.
Pausing to be silent in God’s presence and to meditate on his goodness enables us to become aware of what God is doing, and how he is at work within us and in our lives. Attending to the things of the Spirit enables us to drink in God’s presence and power, and prepares us for greater opportunities of love and service. God has in Jesus given us a path to walk and by his Spirit the resources we need to walk in it. Let us turn to him in faith and in gratitude for all he has given.
Dear Abba, thank you for all you have done and are doing to redeem us, to save us from evil, sin, and death. Thank you, Jesus, for coming and living in our humanity, dying death at our hands, and rising again, including us in your perfect relationship with Abba. Thank you, God, for sending us your precious Spirit—may we always make the divine River at home in our hearts and may be with you both now and forever, through Jesus our Lord. Amen.
“Do not call to mind the former things, / Or ponder things of the past. / Behold, I will do something new, / Now it will spring forth; / Will you not be aware of it? / I will even make a roadway in the wilderness, / Rivers in the desert.” Isaiah 43:18-19 NASB
By Linda Rex
I was reading an article this morning about the decline and mortal end of a famous actor who committed suicide. I remember the world being stunned by the news of his sudden death. He was, by all appearances, a warm and caring person who was trying to make the world a better place through the medium of film. He had been struggling in his career and personal life, yet this did not seem to warrant taking his life.
The unfortunate reality of show business is the inevitable fall which comes after the flight into stardom. Some actors and music artists spend their entire career trying to keep their place in the sun and doing whatever it takes to stay there. We see them having plastic surgery and following intense diet regimens, while looking for their next opportunity to ascend in their career.
The unfortunate reality is actors and music artists are dependent upon the approval of their audience, and human beings are unreliable when it comes to things such as music and film. Their tastes change, and the culture is always in flux. Hoping for continued success is a tenuous thread which may at any moment break.
What is it which drives the human heart to want this type of success? There must be an underlying yearning which causes people to tread this difficult, and in many ways, dangerous path.
King Solomon said, God “places eternity in our hearts.” Indeed, we each have a deep, internal yearning for paradise, which drives our efforts to create little heavens on earth. We find ourselves dissatisfied with the status quo—most probably because we were created for something so much more wonderful than this. There is a world we were meant for, created for even, and this broken, evil-filled world just doesn’t seem to be it.
Jesus took the path of a rising star, and in his final days was met with praise and acclaim as he entered Jerusalem that last Sunday. He had been followed by the crowds who loved his miracles, and to some extent, his preaching. Here was a man at the height of his “career.” Soon, if the crowd were to have their way, he would be crowned king of the Jews.
But crowds are fickle, and Jesus had many enemies. There are always those who do not want to share the spotlight, or who feel they are best able to run the show. Jesus encountered the worst in our human hearts as the tide turned against him and the crowd demanded his crucifixion.
The crucifixion of Jesus, however, was not the end of his story. The reality was, he was not who they thought he was. There was much more going on than was visible at first glance. Jesus was not just a rising star which fell from heaven. He was the Lord who created the stars, and moon, and sky. He sustained all things by the word of his power. He was God in human flesh.
His death was not the end, for he rose from the grave. And, after showing himself to those who would be witnesses to his glory, he ascended to his father in heaven. Stephen the martyr, saw a vision of Jesus standing next to his Father in heaven. He was alive, dwelling in inexpressible light, in Abba’s presence.
The great miracle which accompanied Jesus’ ascension was, he did not ascend to his Father’s throne alone. Because Jesus bore our collective humanity in his Person, his ascension meant all humanity ascended into the Father’s presence with him. The apostle Paul wrote, “Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.” (Col. 3:1-4 NASB) The objective reality of our human existence is our real life is in Christ, in his hypostatic union as the God/man. We are, even now, at this moment, in heavenly places in Christ Jesus.
What we believe about Jesus Christ is critical. Our participation in the heavenly realities is in Christ, so we do not experience the truth of our heavenly inclusion apart from faith in Christ. Do we believe the truth of our existence? We died with Christ. We rose with Christ. We share in his glory both now, and forever. We are in Christ. By faith, we participate in his perfect relationship with the Father in the Spirit and share the glories of eternity with him.
Our longing for bigger and better things is at its root a longing for life as it was meant to be. We were created for eternity, for the Garden of Eden, for more than the best our human life has to offer. We were meant for flowing streams of crystal clear water and stunning, star-filled night skies. We were created to dwell in harmony, unity, and peace. This is the root of our human longings and is what we really seek, if we are willing to admit it.
We have the promise in the Scriptures that one day Jesus will return in the same way in which he left. We can look forward to his return with joy and expectation, as we trust he is the Person who is our redemption, our salvation, and our deliverance. If Jesus indeed holds within his Person the truth of our human existence, that we were created for life with God forever, then his return means we will finally experience our true heaven on earth. And this is definitely better than anything we could create for ourselves, since it will never come to an end.
It is true: We were meant for so much more than this. Our promise of a future in the new heavens and new earth is the gift of the Spirit. Embracing the Spirit of life in Christ enables us to begin to live in the truth of our existence right now. At this very moment, we are able, in the Spirit, to participate in the inner relationship between the Father and his Son Jesus Christ. By faith, we can live, even now, in the truth of our existence as God’s adopted children. And God has done everything necessary to make sure we will shine as the stars forever and ever (Dan. 12:3).
Thank you, Abba, for your great heart of love and grace. Thank you for offering us true life in relationship with you and one another, in a glorious future we cannot even begin to imagine. Grant us the grace to seek our true life in you and not in the temporary, transient things of this world. Thank you for giving us your precious Spirit, and your beloved Son, in whose Name we pray. Amen.
“And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. They also said, ‘Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.’” Acts 1:9-11 NASB
By Linda Rex
I don’t know about you, but some days I wonder whether it was worth the effort to even get out of bed. It seems from the moment my feet hit the floor I am running backwards faster than I am moving forward. On days like this, hot tea or coffee doesn’t seem to help, and I’m hoping that the first person who comes in the door at work will pretend they don’t see me and will walk right on down the hall.
But the phone rings right then and I have to answer it. The cheerful tone in my voice is a little forced, but somehow in the middle of the conversation about who they need to talk to about what I find the capacity to genuinely serve and help someone. A silent prayer of gratitude forms in my heart—it seems there is hope for me after all, but only because of God’s grace and power.
And this is the thing about Good Friday. Here on this day we may ponder the suffering of Christ. We may read the story of him being taken into custody, having been betrayed by one of his very own followers. He did not get a good night’s rest, but spent the hours being grilled, beaten, and falsely accused of things which would never have even crossed his mind.
What really is amazing about this story is in his broken humanity, crushed by the anger and hate of fellow human beings, and weakened by the loss of blood and blows to his body, Jesus was at his strongest and most powerful. Why would I say that? Because he had access to legions of angels and to all the forces in the universe—and he did not call on them to help. What incredible strength of will and depth of humility!
In Hebrews, the writer says Jesus, “for the joy set before Him endured the cross, despising the shame…” (Heb. 12:2 NASB). He did not resist, nor did he regret, what he did in bearing up under the crucifixion. He had his heart and mind focused on the spiritual realities, securely rooted in his eternal relation with his Abba. He knew he was loved, held, and not forsaken, no matter how things appeared at the moment. And he had something he was trying to accomplish—something to complete—the destruction and removal of evil, sin, and death from our humanity and our cosmos.
What a task! To wrestle with the forces of evil requires incredible stamina of mind and will. To resist the temptation to quit or give in demands endurance and perseverance beyond our human capacity. To hang on when even the human body gives way means there was much more needed than just a human being dying on a cross when Jesus was crucified. The very presence of God himself on that cross was what was needed and what Abba gave us in sending us his Son Jesus to stand in our stead.
Because our Jesus was fully God and fully man, he conquered evil, sin, and death completely. There is nothing which was left undone in his gift of himself on the cross. He did it not because he had to, but because he chose to. He did it in love for you and for me.
So, if Jesus did such a good and complete job of conquering evil, sin, and death, why do I still struggle with my attitude and my behavior? Why do we still have people who go around shooting other people? What’s the point of what Jesus has done?
That is a really good question. I could say, Jesus set us an example of how we are to live our lives—as good people who are willing to sacrifice themselves for others. That’s a nice sentiment, but it lacks any substance. Just ask anyone who has for any length of time tried to really live the way Jesus lived—it’s really hard to do, actually next to impossible for us as humans to achieve in this life. No, there is something more going on than this.
I believe Jesus gave us as human beings the capacity to once again be truly human—to live the way we were created to live—loving God with all our being and loving our neighbors as ourselves. Jesus enabled us to be genuine in our humanity by setting us free from evil, sin, and death, and enabling us to live in intimate relationship with his Abba by his Spirit.
And there it is. We have the capacity to be truly human because of Jesus. He has joined us forever with the Being of God in his Person so we can participate in the union and communion of the Father, Son, and Spirit. Yet, it took Jesus dying, rising, and sending the Spirit for this to be worked out in each of our lives individually. We each have been given the gift of God’s Spirit and Presence but are called upon to receive this gift and participate in the life we were created for.
The process of receiving this gift resembles remarkably the events of Good Friday. The Maundy Thursday meal where Jesus offered his body as the bread and his blood as the wine, was meant to help us identify the gift which was being given—Jesus Christ himself—his life for our life, his ways for our ways, his plans for our plans.
We join Jesus in his story on Good Friday as we own the truth of our failures, our missing the mark of who we were meant to be as God’s beloved children, and we lay down our broken humanity and receive his humanity in its place. We embrace the living Christ, who dwells within by his Spirit, surrendering to his Presence and Power.
This laying down that we might rise also means tossing away our feeble efforts at becoming godlike under our own power. Indeed, facing the reality of our failures as humans is healthy and essential to the process. We need to be willing to say, “I didn’t…”, “I can’t…”, and even, “I won’t…”—to admit the truth of our resistance against all which right, true, and holy. We can boldly come to our Abba and say, because of Jesus and our intimate connection with him, “I was wrong. I should not have done that, thought that, or said that.” And we can know in that moment, we are forgiven, embraced, and held. In spite of our failures, we are loved and included in Abba’s life.
As Jesus laid in the tomb on Holy Saturday, it seemed to all those he had grown close to that all hope was lost. In the same way, we can at times be so overwhelmed by the evil, sin, and death of this human existence, we begin to believe all hope is lost. We can live blinded to what is really going on: Jesus Christ is making all things new, and we are included in that great work he is doing right now in this world. All is forgiven and healed in him, but not everyone has embraced Abba’s solution to the problem.
Indeed, God calls on you and me, once in the sacrament of baptism, often as we eat the bread and wine in communion, and moment by moment as we live our lives, to die with Christ and rise with Christ. This is the truth of our existence, so we act like it. We live as though it were true.
In this moment in front of us, we may feel like we’re still rotting in the grave, but when we take a step in faith—trusting we are instead walking out of the tomb into the bright sunlight of God’s love and grace—we’ll find, that’s exactly the case. We are forgiven. We are loved. We are held. We are truly, essentially, and fully human, as God meant us to be.
Thank you, Abba, for including us in your life and love, through your Son Jesus and by your Spirit. Grant us the grace to see how we individually and collectively participate in your story, Jesus, when you walked the road to and through death and resurrection, and to receive this gift of love and forgiveness with open hearts and hands. May we receive and live in the fullness of the gift of our true humanity in and through you, Jesus, and by your Spirit. Amen.
“Now where there is forgiveness of these things, there is no longer any offering for sin.” Hebrews 10:18 NASB
By Linda Rex
Lately I’ve been going out the door in the morning saying to myself, “We need to take the tree down—it’s been up long enough.” I don’t know what it is about putting away the Christmas decorations, but I just don’t like doing it. Not because of the work involved, but because of the temporary loss of the reminder of the goodness, joy, and peace God brought in his Son Jesus.
I love the colors and the nativity scenes. I enjoy the way all the decorations remind me of why Jesus came. I have observed the Old Testament holy days, and I have observed the Christian holy days. This particular one, Advent and Christmas, has an amazing ability to capture the heart and mind of young and old. We find ourselves singing of peace, hope, love, and joy. And we feel our hearts warm up towards others in new ways when they wouldn’t otherwise.
This season also has the capacity to bring great sorrow and grief. When the Christmas season is a source of sadness and regret, it can leave such pain in our hearts. The pain, I believe, is so deep and real because it is an expression of great loss—a loss Abba never meant to have happen.
Indeed, it was not God’s purpose we live with sorrow, grief, suffering, and loss. It’s not what we were created for. No, he meant for us to share in his eternal life of intertwined oneness with God and one another. We have all been bound together in Christ, and we all gain our life and being from the God who made us.
Our lives and experiences are all interwoven together, and we are meant to be living in the same uniqueness of personhood with equality and oneness of being God lives in as Father, Son, and Spirit. We were not meant to have to suffer sin’s consequences or death. No, we were meant to share life together as beloved children of God in the hope, peace, joy, and love we celebrate during Advent.
The good news about taking down the Christmas tree is we get to put it back up again next winter. The seasons come again and again, and we are reminded anew of the miracle of the Christ child, of when God came in human flesh.
This year taking down the tree reminds me of how Mary and the disciples took Jesus’ lifeless body down off the cross. No doubt they dreaded the process—and it was very painful for them. Even though Mary knew this probably would happen to Jesus, I’m sure it did not make it any easier for her to accept when it did.
Even though we celebrate the birth of Messiah at Christmas, we are reminded anew of the end which loomed over him his entire life. Abba knew the hearts of humankind—that we would not protect and care for his Son, but would reject and murder him instead. Abba’s love for us, though, was greater than any concern he may have had for Jesus in his humanity. Both Abba and Jesus knew at some point the celebration would be over, and the Christ would take the path to the cross. But they also knew that would not be the end.
When we take the ornaments and other doodads off the Christmas tree, we wrap or box them up, and we lay them in tubs, and put them away in a dark closet for a year. In this same way, the human body of Jesus was taken down off the cross, wrapped in linen, and then laid in a tomb. The door to the tomb was shut and then sealed. As far as the disciples knew, this was the end of the story for Jesus. He was shut away in the grave, gone from their lives.
But it was only a passing moment of time. Jesus told the disciples he would lay in the grave for three days, and then rise. The grave would not conquer Jesus—it had no control over him. For Jesus was God in human flesh—and his Abba was not going to leave him there, but would by the Spirit raise him from the dead.
The story of the infant in the manger does not end with Christmas, but follows throughout the year the story of Jesus’ life, death, resurrection and ascension. Jesus’ story doesn’t end in the grave, but actually gains momentum—the movement from the grave to his presence with Abba also involves the sending of the Spirit to indwell human hearts. When we look at Jesus Christ today, we find he is busy and active in this world, fulfilling the mission Abba gave him long before any of us existed.
Though the ornaments and decorations for Christmas may lay in the closet again for a while, I know eventually we will pull them out again. We will put up our worn-out tree with its twinkly lights, and be reminded of the ever-living Lord our Light, who was pleased to dwell with men. We will hang our homemade ornaments and colorful ribbons, and remember God so loved us, he gave us his Son Jesus Christ. As we set out one more time the little nativity set, we will be encouraged that God’s love never fails, but is new every morning.
In spite of evil, in spite of death, and in spite of the brokenness of our humanity, we have hope, peace, joy, and love in Abba’s perfect gift. The Spirit reminds me again today not to sorrow, but to be thankful. Whatever prayers I may offer for the suffering and grieving, God has already answered in the gift of his Son Jesus, and he will answer in the presence and power of his Holy Spirit. Whatever comfort I may offer someone in the midst of their sadness and loss is only an echo of the divine Comforter sent by Abba through his Son Jesus.
Whatever these decorations mean to me, they are merely pointers to a greater reality, to a real hope which we have in the love and faithfulness of God as expressed in the gift of His Son Jesus Christ. As they come down and are packed away, I am reminded every death now has a resurrection, because of what Jesus has done. Jesus cannot be stuffed in a box or a tomb and put away. No, he inevitably will rise in greater glory and majesty, for that is just Who he is—our glorified Lord and Savior. And one day we will rise with him. What a joyful day that will be!
Thank you, Abba, for the gift of your Son and your Spirit. Thank you for joining us in our humanity, and sharing every part of our lives. Thank you, Jesus, for taking us with you through death and resurrection so we may share life with you, Abba, and the Spirit forever. Please be near with your comfort and peace all those who are facing grief and loss. Your heart and mine go out to them, and I know you will send your Comforter to heal, comfort, and renew. Thank you again for your faithful love and grace through Jesus our Lord. Amen.
“For those who live in Jerusalem, and their rulers, recognizing neither Him nor the utterances of the prophets which are dread every Sabbath, fulfilled these by condemning Him. And though they found no ground for putting Him to death, they asked Pilate that He be executed. When they had carried out all that was written concerning Him, they took Him down from the cross and laid Him in a tomb. But God raised Him from the dead; and for many days He appeared to those who came up with Him from Galilee to Jerusalem, the very ones who are now His witnesses to the people.” Acts 13:27-31 NASB
By Linda Rex
Creative people such as writers, songwriters, and artists will most likely at some point experience the painful reality of rejection or dismissal of their creative efforts. Sadly, many a gifted person has walked away from pursuing a career in a particular field because a significant person or instructor has rejected or harshly criticized what they have offered.
I remember as a youth I had loved to write little stories and poetry. I thought maybe I might like to be an author someday, but my writing always seemed inadequate and trite. When I first went to college I turned in a paper for an American literature course. The teacher gave me a C, which was a new experience for an A student. I finally got up the courage to ask her why she gave me such a low grade on what I thought was a good paper. She proceeded to annihilate all my efforts at writing. If I had been emotionally healthier, I believe I might have handled her criticism better, but as it was, it took me a long time before I allowed someone else to read or critique my creative writing.
I realize today rejection is a part of our human experience. None of us like it, especially when we have become hypersensitive due to attachment wounds. Rejection can feel very much like a death, because it penetrates down to the core of who we believe we are. We can allow fear of rejection to hamper us and tie us down, even to the place we are immobilized by it in the very areas we are the most gifted.
Rejection is not something we are alone in experiencing, though. Throughout the centuries, our loving God has experienced the rejection of his chosen people, and the rejection of the creatures he created in his own image after his likeness.
I would say in many ways our experience of rejection, whatever it may be, is a sharing in the rejection God has experienced since the first rejection of Adam and Eve. They chose to turn away from him and trust in their own ability to determine what is right and wrong rather than embracing his gift of the tree of life in relationship with him.
If we were to accept our common experience of rejection, we might find ourselves better able to handle rejection when it happens to us. We can be compassionate when it happens to another person, and more thoughtful before rejecting someone else. And if anything, it ought to at least make us sympathetic enough to reconsider our own personal response to God’s personal offer of love and grace to us.
Truly, we are each put in the place of having to make a decision when we encounter Jesus Christ. When we come face to face with the living Lord, we must embrace him or reject him—he does not give us any middle ground.
The story in the Christian calendar which is normally told on December 28th involves the encounter of the wise men from the east with the newly born Messiah. In this story, we see two completely different responses to Jesus Christ’s arrival. The correct response is illustrated by the wise men following the lead of the Spirit and the light of a star, seeking out the Christ child, and upon finding him, worshiping him and offering him gifts. This is the best response any of us can give when we come face to face with the truth of God’s love and presence in the person of Jesus Christ.
The other hell-bent response is illustrated by King Herod. Yes, he sought to know where the Christ child was, ostensibly to worship him, but in reality, for the sole purpose of destroying him and preventing him from fulfilling his purpose for coming into the world. King Herod wasn’t satisfied with ignorance of Jesus’ location, No, his rejection of the Messiah went so far as to include massacring all the boy babies in Bethlehem.
The rejection of the Messiah by King Herod is only the beginning of the many ways in which Jesus was rejected during his lifetime on earth. Though he “grew up healthy and strong” and “he was filled with wisdom, and God’s favor was on him” as a human boy (Luke 2:40), we find out later by some of his people he was considered an illegitimate child only worthy of contempt (John 8:41).
Throughout his ministry, we see Jesus either embraced or rejected by the people he encountered. Indeed, the ones we expect to see him welcomed by are the ones who actually opposed him. Sitting at his feet were the lost, the least, and those rejected by the religious leaders. Those same leaders rejected Jesus’ person and ministry, even though he demonstrated by miracle and acts of love he was the Messiah, the Son of God in person.
Toward the end of his ministry on earth, Jesus began to push the buttons of these leaders. He brought them face to face with the sinfulness of their hearts, and exposed the evil motives which drove them. He brought them to judgment, to krisis, to a place where they would have to choose. He sought to bring them to repentance and faith—but he knew they would not make that choice. He knew the Jewish leaders would reject him, and he warned his disciples this would happen.
We are reminded on Palm Sunday how the crowds welcomed Jesus with joy, celebrating his entrance into Jerusalem. And then on Good Friday we are reminded anew of the real extent of all of humanity’s rejection of the Savior of the world as Jesus died at our hands in the crucifixion. It is not enough that Judas Iscariot betrayed him, but then Peter his close companion denied him. You and I stand there in each moment of rejection, betrayal, and denial, and we find ourselves betraying, denying, and crucifying Christ Jesus ourselves.
This should not create an oppressive sorrow, but rather the deep sorrow of repentance which is overwhelmed by the joy of renewal and forgiveness in the resurrection. This rejected One took your place and mine and in our stead gave us new life—the acceptance and embrace of our heavenly Abba.
Jesus Christ, the rejected One, does not reject us—he saves us! Abba, the Father we turned our backs on and rejected, receives us in his Son Jesus Christ—we are accepted in the Beloved. The Spirit is sent to us so we can participate fully in the divine perichoretic relationship of love and grace.
We find in Christ, the rejected One, a unity with God and with one another which would not otherwise exist. In Jesus Christ by the Spirit we find the capacity to forgive those who reject us, and the ability to embrace those we would normally reject.
The beauty of the Triune life in each Person’s unique relationship, equality, and unity begins to be expressed in our relationships with God and one another as we turn to Christ and receive the gift of the Spirit he gives us. This time of year, as we ponder the loss of so many innocent lives both then and now, we are comforted by the gift God gave us in his Son Jesus Christ. As we receive this precious gift and open ourselves up to the transforming work of the Holy Spirit, we will find we are not rejected, but beloved and held forever in the Triune embrace of love and grace, in and through Jesus Christ our Lord.
Dearest Abba, thank you for your infinite patience, compassion, and grace toward us in spite of our rejection of you and our refusal to humble ourselves to accept your love as obedient children. Grant us repentance and faith—a simple trust in your perfect love and grace—a turning away from ourselves and a turning toward your Son Jesus, and an opening up of all of ourselves to you and the work of your Spirit of truth. May we walk in love and grace towards one another in Christ and by your Holy Spirit. Amen.
“They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.” Matthew 2:11 NLT