By Linda Rex
October 17, 2021, PROPER 24—One of the reasons I find the gospel stories so compelling is that they strike a chord within me. I resonate with the experience of the disciples in their foolish attempts to find significance in being the Messiah’s followers, even though their hearts were filled sincerity in the pursuit of the Christ as he made his way to the cross. Jesus often brought his disciples face to face with their pride, exclusivism, unforgiveness, and other very human traits which badly needed to be removed in his sacrificial offering of himself.
Jesus often does this for us today, bringing us face to face with those things that mar our true humanity. He longs for us to relinquish these aspects of our being that were transformed in his offering of himself in our place on our behalf. But instead of surrendering ourselves to his transformative work, we often try to hide those parts of ourselves we believe he doesn’t like. What we may not realize is that those places we hide, our weaknesses and failures to love, are often the very place where he wants to do his greatest work.
This week, as I was reading the gospel passage for this Sunday, Mark 10:35–45, I was amused to see how the moment Jesus began to tell his followers that he was going to die and rise again, they began wonder who was going to be put in charge. James and John, with the help of their mother, asked Jesus to put them in the right- and left-hand positions when he came in glory. Jesus, of course, asked James and John whether or not they could drink the cup he was going to drink and be baptized with the baptism he was facing. They agreed that they could.
However, Jesus was referring to his upcoming suffering and death on the cross. The disciples probably had no idea that this was what they were agreeing to, but simply thought Jesus was exaggerating his concerns about the upcoming messianic battle with the reigning authorities in Jerusalem. They were still focused on bringing about a new political, militaristic physical reign, while Jesus was centered on the epic spiritual battle he would soon have in his crucifixion against evil, sin, and death. The Lord had his mind on paying the price necessary to ransom the world from its spiritual captivity. The disciples had their mind on the details of a physical reign on earth.
It’s not surprising that the other disciples were indignant when they found out that these two were asking for the best positions—not because they thought James and John shouldn’t have made this request, but simply just because they didn’t get to ask Jesus for those positions first. In reality, the disciples’ motivations and attitudes and behaviors were the very reason Jesus needed to walk the path he was walking toward the cross. Every human being, apart from Christ’s redemption, is caught in slavery to their fallen will, unable to do what is right, loving, and holy. It is Jesus’ work that broke the chains that bind us, and he gives us the Spirit to awaken us to the new life he forged for us. He knew we needed redeemed and came for that very reason—to rescue us and set us free—freeing us to love, serve and obey God, and to love and serve one another.
One of the most beautiful passages in the Bible, in my opinion, is Isa. 52:13–53:12. Here, the prophet Isaiah describes in great detail the ministry of the Suffering Servant who would bear our griefs and carry our sorrows. He would take on himself our iniquity, and would be pierced for our transgressions. The ministry of this Anointed One is full of humility, suffering, and quiet endurance. What Jesus did as our Messiah fulfilled this prophetic word and accomplished what no other human could do—justifying humanity, interceding on their behalf, cleansing them of sin and reconciling them with God.
As we come to understand the servant heart of Jesus Christ, illustrated so well in Isaiah’s prophecy, we may begin to grasp what the disciples were not understanding—the Messiah came to serve, not to be served. As we reflect on the servant heart of Jesus, it may be wise to look at our own heart and ask—do I expect to be served or am I focused on serving? What is my motivation for what I do? If I am a leader, or desire to lead, what is my motivation for doing so? Does it reflect the servant heart of Jesus?
Because of what Jesus did in his sacrificial offering on the cross, each of the disciples came face to face with the reality that what they had hoped for and set their hearts on wasn’t going to happen. And they each had to deal with the reality that when they were put to the test, they let Jesus down. And, ultimately, Jesus hadn’t done what they had expected him to do. It was in this place of fear, distress and disappointment that the risen Lord met them. Here, in their loss of all their dreams and expectations, Jesus met them—risen from the grave, breathing his life into them by the Spirit.
Jesus Christ meets us right where we are—in our brokenness, our weakness, our sin, and our shame. He has taken all that on himself and in its place, he gives us his righteousness, his perfection, his renewal. This is the miracle of grace. Jesus stands right at this moment as our high priest, interceding on our behalf before the Father. He knows our weakness and our suffering because he has experienced it himself. He knows what temptation is like because he experienced it too, but without sinning. The cup of God’s judgment against sin was drunk completely by Jesus, as he offered himself in our place so that we might receive forgiveness and reconciliation and redemption—he is our salvation.
Maybe it doesn’t seem intuitive that servanthood would be a blessing and a privilege. But Jesus has made it so. He has humbled himself and served each one of us, bringing us up into his life with the Father in the Spirit. He gives us himself in the Spirit so that we can share his servant heart and begin to humbly serve one another. What we may prefer to hide, when given to Jesus, becomes in him a means by which his kingdom life may be experienced by those still living as though they are captives of evil, sin, and death. By faith in Jesus, we even now and will forever share in his glory, as we come out of hiding and begin to shine with the radiance of his goodness and love by the power of the Holy Spirit.
Loving Abba (Father), thank you for your faithful love and grace. Thank you, Jesus, for humbling yourself to serve each of us, giving yourself to us as a true self-offering, freeing us from evil, sin, and death so that we might, by your Spirit, be true reflections of your glory and goodness, now and forever. Amen.
“Surely our griefs He Himself bore, | And our sorrows He carried; | Yet we ourselves esteemed Him stricken, | Smitten of God, and afflicted. But He was pierced through for our transgressions, | He was crushed for our iniquities; | The chastening for our well-being fell upon Him, | And by His scourging we are healed. All of us like sheep have gone astray, | Each of us has turned to his own way; | But the LORD has caused the iniquity of us all | To fall on Him.” Isaiah 53:4–6 (7–12) NASB
“For every high priest taken from among men is appointed on behalf of men in things pertaining to God, in order to offer both gifts and sacrifices for sins; he can deal gently with the ignorant and misguided, since he himself also is beset with weakness; and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself. And no one takes the honor to himself, but receives it when he is called by God, even as Aaron was. So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, ‘You are my son, today I have begotten you’; just as He says also in another passage, ‘You are a priest forever according to the order of Melchizedek.’” Hebrews 5:1–6 (7–10) NASB
By Linda Rex
September 19, 2021, PROPER 20—There is a title I rarely hear anymore and it used to be commonly used for someone who worked in a public leadership role. Even the president of the United States, our congressmen, and local leaders were given this title in years past. It takes a very special leader to be willing to be called this and lead accordingly, even though it is an accurate description of what a person should be doing when fulfilling their responsibilities in the public sector.
Being called a servant or treated like a servant has such a negative connotation, many people would prefer not to be called a public servant. This is understandable. However, to be a true leader in the way in which Jesus walked before us, one must be willing to be servant of all. One must be willing to serve those they are leading and not lord it over them. Using power and authority to force one’s will on others is not the way of Jesus. His path is much different.
During his last days before his crucifixion, Jesus began to teach his disciples what would happen to him. He told his disciples that the Jewish leaders of that day would arrest him, torture and kill him, but in three days he would rise again. Since Peter had been rebuked for contradicting Jesus when he first introduced this topic, the disciples really didn’t want to ask any questions. But what they began to talk about among themselves shortly afterward was significant.
Jesus knew what they were talking about, but he asked, drawing out of them that introspection they needed so they could learn. They were concerned about who was going to be in charge in the kingdom—who would be the greatest. In their culture, this was very important, especially in the public sphere and in the synagogue. Their position in these areas, their prominence, was essential to their worth and value. What they forgot was that this was the very thing Jesus had over and over rebuked the Jewish leaders for, condemning their obsession with being noticed and fawned over by the crowds, and for throwing their weight around and harming people in the process.
Jesus told the disciples that the person who wanted to be the greatest in the kingdom of heaven needed to be the servant of all. To lead, in the way of the kingdom of God, is to serve. It is the way of humility, not the way of self-aggrandizement or pride or power. It is the path of being willing to be less than so that others might be more than. What Jesus needed them to see was that his path, and therefore theirs, was the path down the road of self-sacrifice, of laying down one’s life for the sake of others.
To make his point, Jesus took one of the most inconsequential members of their culture, a child, into his arms. A child, at that time, had no rights and really no value, and was totally dependent upon his or her parents for everything they needed. Jesus told them that their reception of a child in his name was the same as receiving him and his heavenly Father as well. The value Jesus placed on that child was his own value and his Abba’s value. Even an inconsequential child was a treasure. How much more each and every person they might meet?
In last week’s sermon we talked about God’s gift of wisdom in the gift of his Son and his Spirit. God’s wisdom at work in our hearts and minds brings about a new way of living and being—a new way of looking at our value and worth and how we interact with the people in our lives. In contrast with the way of the flesh which moves us toward selfish ambition and jealousy which results in “disorder and every evil thing,” the way of Christ by the Spirit, the divine wisdom, is “pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy” (James 3:16-17 NASB).
The apostle James points out that the person who makes peace plants the seed of righteousness. The right relationship we have with God and one another, our righteousness, is a result of the planting of God’s heart and mind in human hearts through Jesus’ life, death, resurrection, and in the sending of his Spirit. By faith, each and every person can participate now in right relationship with God and one another—there is a peace with God and others that only comes by the presence and power of the Holy Spirit at work in human hearts and minds. Our issues today with some leaders not being public servants are as a result of them not being willing to trust Jesus—to walk in his way, the way of death and resurrection.
What God calls leaders to is a willingness to lay down their life, their preferences, their benefits, for the sake of those they are leading. It is a real struggle to lead in this society by serving. How much easier it is to take advantage of all the benefits and perks of a leadership position than it is to refuse them, to humble oneself to suffer alongside others who are suffering, to serve next to those who society deems are less than and worthless. We have conflict and quarrels, sad divisions between us, James says, because our desire for pleasure or our envy of others and our longing for what they have outweighs our loving concern for them (James 4:1-3). This is why we need Jesus—we need the Spirit to change our hearts and minds, to bring about a new way of thinking and acting within ourselves as well as within those we lead.
Leadership as a position of service also involves those who follow—they must be willing to be led, and they cannot be led by someone they don’t love or trust. Being a leader carries with it a heavy responsibility. The best leaders are those who lead from a position of humble service, especially in the position of submission to the God who allowed them to have that position of leadership in the first place. Leaders who have forgotten they are public servants need to remember to wash their hands in the blood of Jesus Christ, to surrender to the reality that the only true Lord is the one who was willing to lay it all down for the sake of each of us (James 4:7-8). He calls us to be as little children—the adopted children of God we are, in and through him and by his Holy Spirit—and to trust and depend upon the Father in every circumstance, most especially in the area of leadership and public service.
May we pray for our leaders daily, whether within the church or in the public square, that God’s Spirit would fill them with divine wisdom and a heart of service. Pray that they would serve in humility, setting aside personal interest and privilege, and laying down their lives as Jesus did for the sake of those they lead. Pray also that they might have the strength and grace to be true peacemakers in a world that inevitably is led by the evil one into division and disunity.
Heavenly Father, we need you to pour your heavenly Spirit through Jesus into the hearts and minds of our leaders in every sphere of our lives. We need leaders who are submissive to your will and who are willing to serve and to lay down their lives on behalf of those they lead. Thank you, that we can all share in your servant leadership through Jesus and by your Spirit. Amen.
“From there they went out and began to go through Galilee, and He did not want anyone to know about it. For He was teaching His disciples and telling them, ‘The Son of Man is to be delivered into the hands of men, and they will kill Him; and when He has been killed, He will rise three days later.’ But they did not understand this statement, and they were afraid to ask Him. They came to Capernaum; and when He was in the house, He began to question them, ‘What were you discussing on the way?’ But they kept silent, for on the way they had discussed with one another which of them was the greatest. Sitting down, He called the twelve and said to them, ‘If anyone wants to be first, he shall be last of all and servant of all.’ Taking a child, He set him before them, and taking him in His arms, He said to them, ‘Whoever receives one child like this in My name receives Me; and whoever receives Me does not receive Me, but Him who sent Me.’” Mark 9:30–37 NASB