By Linda Rex
April 9, 2020, MAUNDY THURSDAY, HOLY WEEK—As our local government steps up its response to the COVID-19 outbreak, there is a concern by many that some people are still not observing the guidelines for staying safe at home. Apparently, the need for most people to restrict the space between themselves and others to prevent the spread of this disease is not being taken seriously.
My husband, who works as a truck driver, recently watched as many travelers entering Florida were being stopped at the border—New York, New Jersey, and Connecticut already have travel advisories in place. Even though this coronavirus’ deadly effect is becoming more and more well known, these people still felt the need to travel and vacation in another state.
Since I have inherited my mother’s weak lungs and pulmonary system, and wrestle at times with fibromyalgia (which is an autoimmune disorder), I am one who is in the at-risk population. But there are many in my congregation and extended family who are even more vulnerable than myself. How can I say that continuing to act as though nothing is wrong and allowing myself to be around many other people without restrictions is an act of faith? I find it difficult to do so. I believe I would be testing God.
Nor do I believe it is the best expression of God’s love. I personally feel there is a need to use the wisdom God has given us to create a healthy space around ourselves and others so we do not spread this disease. Even our human bodies and the cells within it teach us the wisdom of having healthy boundaries in these situations.
We’re coming up to Holy Week, and the passage I am writing about today is where Jesus and his disciples sat down to eat the Passover meal together. Jesus interrupted the meal because he wanted to demonstrate to his disciples what it means to express love for others. When we have our own agenda in mind, we often ignore the things which really matter. We may not intend to do so, but it is easy to get so focused on moving forward in life that we lose sight of the true realities.
Earlier Jesus had caught the men disputing as to who was the greatest, and it was imperative that they came to understand that life wasn’t about social position or personal promotion or one’s own personal agenda. The disciples, in their wrestling for power and position, were doing the very thing that Jesus had pointed out over and over as flaws in the Jewish leadership. The disciples knew better, but there they were, acting just like the others—seeking the glories of this human society while dismissing as unimportant, the real glory they were created for. There was a deeper, underlying purpose at work in life and Jesus needed them to see it and understand it so they could participate in it.
Jesus’ love for the disciples was not deterred by their failures. When he rose from the table, he girded himself with a towel, got a basin of water, and began washing their feet. Appalling as this may have been to the disciples—it was work only the lowliest servant would do—they watched Jesus do it for each of them. Peter told Jesus that he wasn’t going to allow him to stoop to that level. Jesus merely replied that then Peter would not belong to him. At this, Peter jumped to the other extreme, telling Jesus to wash all of him.
Jesus’ point was not so much the washing as it was the act of what he was doing. He was willing to stoop to whatever level was necessary to include the disciples in his life and ministry. He girded himself with a towel and took on the task of cleaning their feet. What Jesus would do in the following hours after this meal would involve a task of cleaning which would be even more degrading than washing dusty feet—he would cleanse our humanity once and for all from the dirt and grime of evil, sin, and death. This was a much more serious cleansing, one which only he could do. And he was willing to do whatever was necessary to achieve it, even going all the way through death on the cross into the grave.
I believe that it is significant that Jesus washed every disciples’ feet. This means that Judas Iscariot most likely was present and received the gift of grace in the wiping of his feet. But Jesus knew that the washing of Judas’ feet would not wash his heart—he had already given himself over to the evil one by making the decision to betray Jesus to those who were seeking to kill him. This is why Christ said, “Not all of you are clean.”
In the offering of himself in sacrifice, Jesus did not leave anyone out. He included every human being in his offering on the cross, but the truth is, not everyone receives the gift he gives in his humble sacrifice. Humility is a gift we give to others and shows our willingness to stoop to the lowest level necessary to include others in our love and life. Jesus taught us in this simple act that we need to be willing to love one other in humility, service, and sacrifice. It is in this way that we express in the deepest way our love for God and one another.
Jesus faced the crisis of his human life on this evening, knowing he would shortly be hanging on a Roman cross, by stooping to wash the feet of his disciples. He was willing to do even the most menial task so that others could one day share in his intimate relationship with his Father. No greater love can be shown than that of laying down one’s life for another and Jesus began this laying down of his life by humbly washing the feet of his disciples.
The truest expression we have of genuine humanity is to love one another—to care enough about the other people in our lives that we do not unnecessarily put them at risk. We set aside our own agenda on behalf of the needs of others. We are willing to serve even if it means losing the approval and acceptance of those around us or it inconveniences us. We are open to giving of ourselves when others would not deign to dirty their fingers for fear of contracting the disease. We are willing to work at tasks which we would not ordinarily do so that others may be helped and cared for.
There is a wideness to the love and mercy of God which includes the broad spectrum of human kindness we are called to express during this difficult time in our history, in the midst of our own crisis. As human beings, the truest expression of our humanity is to love one another. Some of us will do this by treating those sick with this disease, putting themselves at risk for our sakes. Others will do this by continuing to provide essential services, risking the loss of their interaction with their loved ones during this time. And all the rest of us can do this by being careful of each other’s space, and by seeing that those who are most vulnerable have what they need when they are unable to get it themselves.
What is most beautiful about a crisis as is before us today is that we can see the face of Jesus in each of us as we humble ourselves to serve, love, and sacrifice for one another. The Spirit of God’s love and grace flowing through people all over the world is evident as we rise to the occasion of battling this coronavirus and do so in such a way that we set aside our own personal agenda for the sake of those more vulnerable and less fortunate than ourselves. May God’s grace through Jesus and by his Spirit continue to enable us to truly love one another.
Thank you, Jesus, for being willing to take the humblest place so that we might rise with you, sharing in your eternal glory through your death and resurrection. Grant us the grace to truly love one another as you have loved us, to humble ourselves to serve and sacrifice, and to be willing as we need to, to lay down our lives for one another in your Name. Amen.
“Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end. During supper, the devil having already put into the heart of Judas Iscariot, the son of Simon, to betray Him, Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God, got up from supper, and laid aside His garments; and taking a towel, He girded Himself. … ‘A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.’” John 13:1-4, 34-35 NASB
By Linda Rex
September 1, 2019, Proper 17—A while back my ministry team and I were invited to attend the 150th anniversary banquet of the Stones River Missionary Baptist Association from whom we rent our church building. My outreach ministry leader, Pat Brazier, and I attended this event as a gesture of gratitude and goodwill toward the association and its members.
As we entered the building, I was hoping we could find a table at the back which would not be conspicuous. I tend to be shy at large gatherings like this, especially if I don’t know anyone—I describe myself as an extroverted introvert. I prefer to hide rather than open myself up when there are a lot of people around me in a room whom I don’t know.
On this occasion, though, I could not have my wish of anonymity. Even though we were the only people there of white skin, the harmony of God’s Spirit made us one with these brothers and sisters in Christ. Pat and I were escorted to the front of the room to a special table reserved for guest pastors. We ended up seated across from Tennessee Senator Brenda Gilmore and two other pastors and their wives. It was a wonderful, inspiring experience for Pat and me.
During the event, I learned a lot of things I did not know about this group of fellow believers and their journey with Jesus. And I learned some things about myself as well. I experienced what it meant to be faced with challenges to my beliefs, preferences, and opinions. Whatever hidden prejudices I have, they were also brought a little closer to the light, as such encounters often expose those things we try, consciously or unconsciously, to keep in the dark.
Our interactions with other human beings are the place where the Holy Spirit does its greatest work, bringing us face to face with others and by doing so bringing us face to face with ourselves and Jesus. It is in relationship with others that the Spirit works to transform hearts and minds, specifically in teaching us about the Father’s love for us in Christ expressed in our love for one another. We are broken human beings, often due to significant relationships which have demonstrated to us and taught us everything but God’s love. Our way of doing things is often the exact opposite to the way God does things, and our broken world with its broken people clearly shows the result of trying to do it our way instead of his.
One of the greatest struggles as human beings sometimes is this whole question of self-exaltation and humility. We live in metropolitan Nashville, a place where musicians and singers come when they want to make their mark in the music world. Often I talk with people who tell me they moved to Nashville from somewhere else in America and when I ask why they moved here, they tell me they wanted to get a job in the music industry and maybe even to be a star. Almost every one of these people is not working in the music industry today but in some other job entirely unrelated to it.
Were they wrong in coming to Nashville and seeking to make their mark? I doubt very much that any of these people were seeking self-exaltation. I’m more inclined to believe most of them were seeking self-expression, to obtain some personal significance, worth, and value through their music. I imagine they wanted to do what they loved and make a living at it. The real world often stands in the way of people being able to achieve their dreams in this way.
The issue, I believe, is not in the desire to take one’s talent, abilities, and gifts and use them to their fullest expression. In God’s kingdom life, we receive all of these things as gifts from God and pour them back out to him in gratitude and in the service of others. We are meant to shine with the glory God has given us as his adopted children and if that includes our musical gift, then it is meant to be fully expressed as God guides and provides us with the opportunities.
The problem seems to be more in what our motive is and why we do what we do. Christian musicians and pastors can very easily care more about their popularity, prosperity, and getting noticed than how they go about being a follower of Jesus Christ. Even while they are up in front of the audience talking about Jesus and his ways, they may be drawing their worth and value from the applause and approval of others rather than resting confidently in the grace and love of their Abba. We are broken human beings—we do these things, whether we are willing to admit it or not.
In Jesus Christ we see exemplified the epitome of humility. The One who was the Word, who had all power, glory, and honor, set the privileges of his divinity temporarily aside to take on our humanity. He who lived in inapproachable light joined us in our darkness, in the tiniest cells in Mary’s womb, so that we could be lifted up from our abasement and drawn up into the Triune life and love.
Jesus told his followers that when they were invited to a banquet, they were not to take the prominent seats, but to sit in the lower places and to allow themselves to be moved up by the host. Jesus did not seek his own exaltation, but sought the exaltation of humanity. When challenged in the wilderness by Satan, he rejected his offer to give him ultimate human power and rule. He refused to stop identifying with us as broken human beings and serving us by offering his life for us in our place and on our behalf.
There is no place low enough that Jesus was not willing to enter. Even though the most shameful death for someone in Christ’s day was to be crucified, Jesus intentionally walked toward the cross throughout his ministry. It was not beneath him to enter the realm of the dead nor to become sin for us. His whole purpose was in lifting us up, not in promoting himself.
The kingdom value of true humility as exemplified in Jesus is countercultural. It opposes everything our culture and society work toward. It stands in stark opposition to any leader who promotes himself as being a messiah or savior to his people or someone to be revered. It resists the human pull to self-promotion, arrogance, and pride which often afflicts those in the public eye.
To follow this value of humility is to open up oneself to crucifixion, to being negated, harmed or destroyed. And yet, when we seek the way of true humility, we find that our relationships begin to be healed, our life moves away from darkness into greater and greater light. Leaders who are truly humble and seek to serve those under them rather than manipulate, control, or manage them create a healthier community which more closely resembles God’s kingdom life.
But being humble exacts a price. The price we must pay to be truly humble is to share in Christ’s death and resurrection, and in his sufferings. In this life we may never experience our exaltation, but we can trust in the exaltation of Jesus. We will be exalted in his presence as the adopted children of Abba, fully glorified and reigning with him forever—this is our hope and expectation as we walk in humility before him. In the meantime, our challenge is to live counterculturally in in a world which venerates self-exaltation, self-promotion, and self-interest, by participating with Jesus in his true humility.
Thank you, Jesus, for demonstrating so wonderfully the grace of true humility. Abba, please grow this in us by your Spirit, enabling us to participate fully in your humble nature. Give our human leaders hearts and minds which are truly humble. If they are stubbornly resistant to your humility, may you take them through the consuming fire of your love and grace that they may learn humble servants. We are grateful that you are the true Lord of all and have included us in your life and love in and through Jesus. Amen.
“For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” Luke 14:11 NASB
By Linda Rex
PALM/PASSION SUNDAY—I remember years ago sitting in a church service listening to a pastor talk about conflict and how as couples, it was important to have good communication skills and be able to handling conflict in positive ways. I had learned over the years that the best way to deal with conflict was to avoid it altogether. Now, granted, approaching conflict through avoidance does seem temporarily to create a more peaceful atmosphere in the home. The reality is, though, this method of dealing with conflict exacts a pretty steep price in the end.
When we don’t engage issues as they come up between us and the significant people in our lives, we really don’t create peace. What we create is a mound of unresolved issues that may erupt later as a destructive volcano when stressful events occur in our lives. Avoidance can actually prevent the true resolution of conflict. Handling conflict in healthy ways may in fact increase intimacy and bring healing to the relationship—we may miss out on opportunities to deepen our relationship with another by avoiding conflict.
Yes, we are told “If possible, so far as it depends on you, be at peace with all men” (Rom. 12:18 NASB). In the context of this passage, though, we are told not to give back to others the evil they have done to us and we are not to exact revenge on them for the harm they have done us. The point Paul was making, I believe, was that we respond to their evil with good—this is the best way to treat someone who is mistreating you.
This is nigh to impossible for us as humans to do in our own strength. It is definitely counter-intuitive and rubs against the grain of our fallen humanity. If we are honest with ourselves, our response to conflict with another person is make sure our position is defended, our opinion protected and affirmed, and that the other person understands and accepts that we are right and they are very wrong. The way we often do conflict when driven by our flesh involves opposition, condemnation or criticism, and unforgiveness. And when we feel unable to defend our position, we may choose to avoid engaging altogether.
During Lent, we are walking the journey with Jesus toward death and resurrection. What might be helpful is to remember that this journey began long before this cosmos was ever created. The Word of God could have said to Abba, “I really don’t want to have to deal with these humans. I know what they are like. They’re not going to live in relationship with us like they were created to—all they will want to do is go their own way and live in opposition to us. We’ll have conflict all the time.” And he would have been right.
But the Word of God did not avoid conflict by not coming to be with us. Rather he expressed a divine humility in embracing our humanity and taking it upon himself. He did not reject our weaknesses or failures to love, but engaged them fully, face-to-face with us in our human flesh. For him, this conflict would serve a purpose—to restore us to the relationship with God we were created for and to remake our humanity into what it was created to be, enabling us to truly reflect the image of God.
This Sunday we are reminded both of the events of Palm Sunday and those of Holy Week. On Palm Sunday, we see Jesus intentionally walking towards Jerusalem and the events which would transpire there. In the gospel accounts, we hear Jesus warning his disciples of what he was facing—his death and resurrection. Even though all his disciples didn’t fully realize what he was saying, they believed what Jesus was doing as he entered Jerusalem that day was significant enough that they participated in the celebration of hosannas and laying down palm branches.
Symbolically, we see Jesus being treated as a triumphant deliverer. The Jewish leaders wanted the hosannas silenced. But Jesus acknowledged this was his day—this was his time. Creation knew its Maker and would honor him even if these people did not.
Jesus wasn’t interested in being acknowledged as a hero, though. He knew the path he walked was a path of conflict and betrayal. Even the one who promised he would never walk away or deny him did. And the one he knew would betray him did so, offering him up to the Jews for a few coins. Jesus did not try to defend himself, but allowed himself to be misunderstood, misrepresented and humiliated. How many of us are willing to engage in a conflict with this measure of self-effacing humility?
The journey of Holy Week takes us from triumph to ignominy. In engaging humanity on its own ground, Jesus experienced crucifixion and death. He was willing to go to these lengths in order for him and his Father in the Spirit to be reconciled with humanity once and for all. What price are we willing to pay in order to make things right in our relationships with others?
Needless to say, it has been impressed on my heart once again that there is no place for avoidance in our significant relationships. Walking in the Spirit rather than in the flesh means walking in the reality of Jesus’ complete offering of himself in spite of what he knew we would do to him on the cross.
It also means that there will be times when on our side, there is no conflict—we are fully accepting, forgiving, and loving toward the other. These can be times where all the other wants to do is live in opposition to us, pouring out on us whatever venom or destruction they can muster up. This is when we don’t avoid the conflict, but rather respond as Jesus did, in offering love and grace—God’s goodness—in place of the evil being offered us. We don’t act in our flesh and take revenge, but walk in the Spirit and with healthy boundaries in place we offer God’s grace and love. The ground of Jesus’ death and resurrection is where we take our stand, and in Christ by the Spirit we find the power and heart to love and serve the one who opposes us.
Conflict then becomes not a ground for hostility or relational destruction, but a sacred offering of openness to the power of the Spirit to deepen and heal the relationship. We don’t need to fear conflict, for in Christ it becomes a way in which Jesus’ can work to bind us together with God and with one another in deeper and healthier ways. The beauty of Jesus’ wilderness journey is that it ends up in an eternal loving relationship of God and humanity bound together forever, not at conflict with one another but in perfect unity. The humility of the cross ends in glory!
Dear Jesus, thank you that you did not refuse to engage us in face-to-face conflict but chose to embrace conflict as a means by which we would be forever united with you and Abba in the Spirit. Thank you, Abba, for participating with Jesus in this mighty work of redemption and renewal. And thank you, Holy Spirit, for working into our being and our relationships that grace and love which Jesus lived out in his life, death, resurrection, and ascension. Amen.
“Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.” Philippians 2:8 NASB
“I gave My back to those who strike Me, / And My cheeks to those who pluck out the beard; / I did not cover My face from humiliation and spitting. For the Lord GOD helps Me, / Therefore, I am not disgraced; / Therefore, I have set My face like flint, / And I know that I will not be ashamed. He who vindicates Me is near; / Who will contend with Me? / Let us stand up to each other; / Who has a case against Me? / Let him draw near to Me. Behold, the Lord GOD helps Me; / Who is he who condemns Me? / Behold, they will all wear out like a garment; / The moth will eat them.” Isaiah 50:6-9 NASB
By Linda Rex
On Wednesday this week a few of us gathered at Good News Fellowship, and we spent some time reflecting on the meaning of Ash Wednesday and sharing the Lord’s table together. This year was a bit unusual because Ash Wednesday and Valentine’s Day were both celebrated on the same day.
In some ways there can be a disconnect between these two celebrations. As I walked around the local grocery store earlier in the day, the amount of fresh flowers and candy which were available for the customers was overwhelming. We watched people walking out the door with bundles of flowers, and my daughter and I speculated on who these flowers were for—a wife, a girlfriend or boyfriend, a mother, or someone in the hospital?
But the irony was, we were surrounded by all this abundance at the same time some of us were trying to determine what, if anything, we were planning to give up for Lent. Ash Wednesday is the beginning of the Lenten season and Lent is a time when we may in some way participate with Jesus in his forty days in the wilderness being tempted by the devil. We participate in Lent by heeding the Spirit’s call to repentance. During Lent, it is appropriate to offer something to God or give something up temporarily as a way of making ourselves available for the Spirit to grow, heal, and renew us. This is a spiritual discipline which has been practiced by people in the universal Church for centuries.
There is a perspective of repentance and humility we can gain by taking some time in somber reflection on our broken humanity and expressing to God our acknowledgement of our need for and utter dependence upon him. He is our Abba who not only made us and sustains us, but also redeemed us in his Son Jesus, and dwells in us and with us by his precious Spirit.
Many traditions offer a smudge of ashes upon a person’s forehead on Ash Wednesday as a mark of humility and an acknowledgement of our need for grace and salvation. The priest often uses the words of scripture: “All came from the dust and all return to the dust.” (Eccl. 3:20 NASB) That seems rather final to me. There is so much more to the story than we’re all going to end up in the ground, returned to the basics of our existence—the ground out of which we were made.
It seems to me, and this is just my opinion, that it ought to be possible to celebrate Ash Wednesday as a time of humility and hope. To me, I don’t feel we need to abandon our hope in the resurrection just because we are acknowledging our brokenness and need for Christ. As I offer the mark of ashes upon each one’s forehead, I like to say something to the effect of, “You came from dust, you return to dust. We thank the Lord of the dust he has joined us in our dust so we will join with him in glory.” The gospel tells us that death is not the end—there is so much more to our existence than this!
Thomas Torrance in chapter two of his book “Atonement” examines Psalm 49. Here he shows how the ransoming of a human soul or life is impossible for you or me. There is no price we could pay which would be sufficient to redeem any person from death. No matter how hard we may try, we cannot save ourselves. Our best efforts are insufficient.
God made us, the wonderful creatures we are, in his own image, to reflect his likeness. We are to be image-bearers of God himself. Yet it seems we prefer to image everything but God. And because of that, we invariably inherit death. We have, in essence, a “death-wish”—a corruption in our humanity which we cannot fight against or escape on our own.
God made us from nothing to have a glory which was a reflection of his. And all we seem to do is choose the path back to nothingness. As Athanasius said in “On the Incarnation”, in seeing his good creation falling back into the nothingness from which it was made, what was God, being good, to do?
What was God to do, indeed? As Torrance explains, God gave a life for a life—his life for the life of humanity. The great exchange is the Word of God, the true Image-bearer of Abba, given for you and me and every other human being who has ever existed, in our place and on our behalf. The Life for our life.
This is how we know we are loved by God. The apostle John writes, “We know love by this, that He laid down His life for us….” (1 John 3:16 NASB) Whatever Valentine’s Day may mean to each of us, we can know this: The true expression of love is found in the gift of Abba—his Son. The laying down of his Son’s life for you and for me and for every other human being on this earth is a true expression of genuine and faithful love. And no bouquet of flowers or box of candy could ever match that precious gift. The Life for our life.
So, even though we can and should admit our brokenness and our desperate need for salvation, we can also at the same time rest in the eternal embrace of God’s love and grace. We can face the dust to which we return without fear—death has lost its sting. In Christ, there is no fear of death left. We can see death for what it is—a defeated foe, a failed conqueror. Death and sin are cast into the fire of God’s love and grace and no longer reign triumphantly over us. And so we have hope in the midst of our humility.
Thank you, Abba, for your precious gift. Thank you, Jesus, for giving yourself in our place. Thank you, Spirit, for bringing this to full expression in each of our lives in your own special way. Our Loving God, we give you gratitude and praise, and offer you all our love and devotion, through Jesus our Lord. Amen.
“Why should I fear when trouble comes, when enemies surround me? They trust in their wealth and boast of great riches. Yet they cannot redeem themselves from death by paying a ransom to God. Redemption does not come so easily, for no one can ever pay enough to live forever and never see the grave. Those who are wise must finally die, just like the foolish and senseless, leaving all their wealth behind. The grave is their eternal home, where they will stay forever. They may name their estates after themselves, but their fame will not last. They will die, just like animals. This is the fate of fools, though they are remembered as being wise. Interlude Like sheep, they are led to the grave, where death will be their shepherd. In the morning the godly will rule over them. Their bodies will rot in the grave, far from their grand estates. But as for me, God will redeem my life. He will snatch me from the power of the grave.” Psalm 49:5-15 NLT
By Linda Rex
Lately at Good News Fellowship we have been talking about things we believe about God which are not according to the truth revealed to us in the Person and presence of the Lord Jesus Christ. One of the lies which seems to raise its ugly head from one generation to another is the belief we are, in our uniqueness as a particular color, race or ethnicity, God’s chosen people. This lie puts us in direct opposition to those which are “not like us”, and creates division and even hostility between us.
What we don’t seem to realize is God never meant our differences to divide us, but rather to bind us closer together. What makes us distinctly unique is meant to be an important part of a complete whole which celebrates the wonder and glory of our divine God who is Father, Son, and Holy Spirit.
God himself in his Being teaches us it is our uniqueness which binds us together. It is never meant to divide us. God as Father, Son, and Spirit has distinctions but these distinctions in God’s Being do not cause division. Rather they describe the interrelations in God’s Being. The Father is not the Son, and the Son is not the Father. Rather the Father is the Father of the Son—this is their oneness in the Spirit. The Spirit is not the Father, nor is he the Son, but he is the One who is the Spirit of the Father and the Spirit of the Son.
I remember hearing and being taught as a child the belief I as someone of light complexion was part of a special group of people chosen by God, and those of darker hue were somehow part of the human race who were cursed with Cain. This teaching created a sense of cognitive dissonance in me because I had friends in school of much darker hue than me, and they did not seem to be any different than me. How is it they could be less than or inferior to me when they were actually the same as me?
Since that time God has taken me on a journey of learning and healing in which I have come to have warm and meaningful relationships with people of many different races and ethnicities. I have come to see the truth—we are all one body made up of different members. We each have a role to play in the common humanity of God’s creation.
Indeed, I believe the apostle Paul hit on something really important when he began to talk about the different parts of the body within the body of Christ. I believe this concept extends beyond the walls of the church. Our common humanity is made up of all different sorts of people, and none of us really looks exactly the same, though some of us may look similar to one another.
This morning it occurred to me again that if there were no such thing as brain cells, how would any of us think? If there were no nerve cells, how would our brains communicate with our bodies? If there were no skin cells, how would our muscles and organs stay where they belong, protected and held in place? These cells are each unique to one another, and even have variances in between them, but each is necessary to the whole—the body would not function properly if any of them were missing or were not properly fulfilling their function.
There is a reason we are the way we are. There is a beauty in the human race which is expressed in all its different hues and distinctions. These differences were meant to create joy and celebration as we share them with one another. Instead, we allow them to create fear, hate, and hostility against one another. These distinctions were meant to create a greater, more blessed whole, but we have allowed them to divide us and to cause us to destroy one another.
We forget or ignore the reality God’s Son, who was completely other than us, took on our humanity—joined himself to us permanently—so we could share in his Being. Jesus Christ became sin for us so we could become the righteousness of God in him. We share in Christ’s being because he took that very thing which has divided us and destroyed our relationship and used it to bind us to himself with cords of love.
God was not willing to be God without us. He did not allow whatever differences between us and him—which are vast and unmeasurable—to cause us to be permanently separated from him. He did not consider himself to be above us, but rather, he humbled himself, setting aside the privileges of his divinity to join us in our broken humanity (Phil. 2:5-11). He humbled himself, even to the point of allowing us to crucify him. What we did to try and permanently separate ourselves from God he used to bind us to himself forever. Such an amazing love!
In binding us all to himself with cords of love in Jesus Christ, God also bound us to one another. We all share in the common humanity of Jesus Christ and there are no longer any divisions between us. We are all one in Christ Jesus. Whatever we may artificially place between us is now caught up in Christ’s humanity and reconciled with God, and we in Christ are all reconciled with one another. There may be distinctions, but in Christ we are all one.
God is calling to each of us to respond to his Spirit as he works to bring this oneness to full expression in our individual and common humanity. The Spirit calls to you and to me to not only respond to our reconciliation to God, but also to our reconciliation to one another in Christ. There are to be no divisions between us. Whatever distinctions may exist are meant to be a cause for giving praise, glory and honor to God for his wisdom and glory, not a cause for fear, hate, and hostility between us.
May we turn from, or repent of, our human proclivity for racial and ethnic superiority and inferiority, and stop yielding to the evil one’s efforts to divide us and so to destroy us. Let us, rather, build one another up in love. Let us look for reasons to share and celebrate our differences and distinctions, and to make them ways in which we can come together to create a stronger, whole humanity.
Instead of allowing our distinctions and differences to cause fear, distrust, hate, and hostility, may we actively work to make them the very thing which binds us to one another. Sometimes this may require the same path Jesus trod—through death and resurrection—but the result will be something we will not experience otherwise: a taste of the kingdom of God here on earth as a reflection of the love which exists in our Triune God as Father, Son, and Spirit in heaven.
Dear Abba, forgive us for all the ways we create division and discord in our world. Forgive us for the ways we demean one another, and the arrogant and prideful ways we have of living and being. Grant us the humility and dignity of our true humanity in Christ Jesus. May we, from this day forward, always treat others with the same respect, kindness, and graciousness with which you have treated us, through Jesus our Lord, and by your Spirit. Amen.
“But now God has placed the members, each one of them, in the body, just as He desired. If they were all one member, where would the body be? But now there are many members, but one body.” 1 Corinthians 12:18–20 NASB
By Linda Rex
I think the story of St. Patrick is a fascinating one. I never knew until a few years ago I could read his writings and learn quite a bit about this man in the process (for example, go to: https://archive.org/details/writingsofsaintp00patr). In his writings, we see a man just like you and me, who struggled in his relationship with God, in his own personal life, and in coming to know what it meant to follow Christ and to live this out in a pagan culture in which his life and well-being were always at risk.
In my life, years ago, the March 17th holiday celebrating his life was lumped, along with many others, into the category of pagan holidays. I have since made the effort to learn the story behind the observation of this day, and most specifically, the story of St. Patrick’s life and service to God in spreading the Trinitarian gospel of love. I’ve come to see there is something to be said for pausing in the midst of our life to reflect on the beauty of the Trinity, and to once again embrace our calling to lay it all down so others may know God as he really is.
What struck me about St. Patrick’s life was not just the suffering he went through as a slave among the Celtic people who stole him from his home. Rather, what really hit home was the choice he made later in life when he was free and at home with his family, to leave it all behind and go back to the Celtic people who had so disrupted his life, so they could hear the gospel of Jesus Christ.
This resembles so much what the apostle Paul wrote when describing the ministry of God to us in his Son:
“Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.” (Philippians 2:5–8 NASB)
When we think about the Word of God, who was God and who was With God, who lived eternally in this inner relation of interpenetrating love and mutual submission, we must realize at some point, God had all he needed—he was at perfect peace, in perfect joy, in such glory and splendor there was no reason for the Word of God to come to this far country, to enter our darkness and blackness, except—love. There is no other possible motivation for doing such a thing—but this is what Jesus said he did: “For God so loved the world he gave…” The Father’s love was so great, even the Father was part of the coming of the Word into our broken, fallen cosmos.
I remember as I first read the story of St. Patrick, I was horrified by the experiences he went through in his simple effort to love God and to share the truth of God’s love for us in Jesus. Why would anyone choose to go through such experiences? Apart from the love of God placed in their hearts, they wouldn’t. It is only the love of God himself which could enable us to give so freely in the midst of such danger, hostility and abuse. The freedom to give one’s life completely in this way is a participation in the freedom of God to give himself completely to us, to humanity, even when he knew it meant he would experience suffering and death at our hands.
This has been on my mind a lot the past few weeks—just how much do we as comfortable, well-fed, well-dressed, well-employed people of any nation, creed or language, express this same willingness to set aside the benefits and comforts of our lives for the sake of sharing the love of God in Christ with those who are caught in the darkness of evil, poverty, suffering and grief? Does it break our hearts that others around us do not know who God really is, and that he loves them just as much as he loves us? Do we care enough to do as Jesus did—leave all the blessings for a time so others might experience God’s love?
And yet, this is a struggle for me. What does it mean to truly love another human being? Is it best to just give a hungry person money? Or is it better to help them find a way to feed themselves? Is it best to give someone money for a place to stay for the night? Or is it better to let them experience the consequences of refusing to get sober so they could stay at the mission at night and eventually get a job and own their own home?
Really, what does it mean to leave our comforts so others may find comfort? What does it mean to show and teach our neighbor the love of God in Christ?
We cannot fix other people, but we can sure bring them to Christ and participate with Christ in what he is doing to heal, restore, and renew them. We cannot, and should not, do for others what they should be and could be doing for themselves. Carrying other people’s loads in their place is not healthy for them or for us (Gal. 6:5). And yet, God calls us to be available to help others who are overburdened beyond their ability to bear up (Gal. 6:2), for this reflects God’s heart of love.
Loving others should not arise out of a sense of guilt or shame, but out of a genuine concern and compassion which comes straight from the heart of the Father, through Jesus in the Spirit. It is best to be discerning in our loving of others as ourselves. Loving another person doesn’t automatically mean we give them what they want, when they want it, and how they want it. Loving another person may mean saying no, or telling them the truth in love, or asking them to get the help they need so they can heal, grow or change.
This brings to mind the apostle Paul’s prayer: “And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ; having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.” (Philippians 1:9–11 NASB) Prayer and listening to God’s Word to us via the Holy Spirit and the written Word are important parts of knowing what we need to do to love others as ourselves.
We need the grace of God, God’s wisdom, insight and discernment to know how best to share God’s love with others. God gave St. Patrick a call to go to Ireland and he did—but then God also gave him the grace to do the ministry he called him to. We walk by faith, trusting God to guide our footsteps, to give us wisdom in how we love others and tell them the truth about who God is and who they are in Christ. As we keep in tune with the Spirit, God will guide us and teach us how to love each unique person he puts in our path.
Abba, may we each be filled with your heart of love toward those who are caught in darkness, suffering and difficulty. May we be willing to leave our blessings behind as you ask us to and be willing to struggle and suffer and lay down our lives, so others may share in the Triune life and love with us, through Jesus our Lord and by your precious Spirit. Amen.
“Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. Let us not lose heart in doing good, for in due time we will reap if we do not grow weary. So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith.” Galatians 6:7–10 NASB
by Linda Rex
While I was still attending worship services up in Illinois many years ago, we decided one Sunday to change things up a bit during the worship service. We were a very small fellowship group and we gathered together to sing, and to pray and to hear God’s word together. But this particular Sunday we popped popcorn and watched a movie together.
The movie had its funny points and its deeply moving points. And the verse which continually jumped out at me was Micah’s prophetic word, “He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” (Micah 6:8 KJV).
It occurred to me this morning as I read that verse anew in my morning devotional time, we tend to see this verse as something we have to do as part of our walk as followers of Jesus Christ. It is a challenge for us as human beings to always do what is good, especially when doing good means different things to different people. Indeed, what is truly good?
And what does it mean to be just? Sometimes our efforts to be just turn out to be cruel and unjust in the end. And we’re not always sure of the best way to show mercy, because sometimes the most merciful thing we can do for people is make them face up to their irresponsibility and codependency. And walking humbly with God? That’s another story altogether. We tend to naturally be very arrogant as human beings—when do we ever truly acknowledge our dependency upon the God who created us and sustains us?
If we are honest with ourselves, we have to admit this whole way of living life does not come naturally to us, even though it is what we were created for. God made everything in the beginning, including humanity, and declared our intrinsic being to be good. And yet we think, feel and act in ways which so often are not good. The critical thing for us to understand is God is the source of our goodness. In fact, it is his goodness which is necessary in this instance, since all our goodness falls short.
We do not execute justice as we ought, especially when we determine what is right or wrong based on personal preference, or prejudice, or cultural preconceptions. Too often the weighing in factors are money, power, and prestige rather than what is truly just in God’s sight. God is the One who sees all, even down to the dirty depths of the human heart—and he is the only one who executes true justice. For God is the only One who truly sets everything right in the end.
And so we come to walking humbly with our God. Even God’s chosen people in the Scriptures, the nations of Israel and Judah, did not walk humbly with God. Even though they knew the way to live and walk with God, and the need for them to be a light to the nations, they chose to go their own way. They stubbornly chose their own path, and so reaped the consequences of their choice.
But there was one person who knew the path to walk. He was the only one who lived out the truth of this verse. It took God coming to meet us in our brokenness for there to be a human being who could and would live out the truth of walking humbly with our God. This God/man, Jesus Christ, who was the divine Word in human flesh, is the One who did justly, who loved mercy and who walked humbly with his Father, the Lord of all. Jesus Christ did what none of us could or would do, and he offered himself voluntarily to stand in our place.
Jesus taught us the path to true humility. He set aside the privileges of divinity to join us in our humanity, willing to experience every part of our human existence, even to the point of the unjust indignity of being tortured and crucified. He did not seek his own path, but yielded completely to his Father’s will, and even yielded to the unjust demands of us as human beings in allowing himself to be mistreated and murdered.
In Philippians 2:5-8, the Apostle Paul describes the beauty of the humility of Christ in the midst of our humanity:
“Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.” (NASB)
It’s hard to imagine some of the world leaders we have today being willing to do this very thing. Some executives in large companies would never consider doing what the Word did in setting aside his position and power for our sake as human beings, so we could be included in God’s life and love. Who in their right mind would do such a thing? Yet, we have this eyewitness account: Christ did it.
And this is where we find the resources to live in this way too. In the gift of the Spirit, Christ shares with you and with me, the heart of humility, justice and goodness which is his very own. He offers us his real humanity, the one we were meant to have from the beginning, and says to you and to me—believe. Believe this is true, this is yours, this is who you really are—and live as if it were true.
In our relationship with God in Christ by the Spirit, we find an understanding of what being truly just really means, and in time, we find ourselves being more and more just. As we study Jesus Christ, and get to know him personally in a deeper and deeper way, we find ourselves discerning more clearly it is not so much about what is good or evil according to our human understanding, but about what gives life, the true life which is ours in Jesus Christ. Doing what is good has to do with living in the reality of who we are in him, not in our carnal, broken humanity.
And in our relationship with our Abba in his Son by the Spirit, we find ourselves learning true humility—the path of walking humbly with our God which is only found in Jesus Christ, our Immanuel, who is God with us. Christ’s humility becomes ours. We come to recognize we cannot and do not walk humbly with God as we ought, so God came to walk with us and in us. God stoops down and lifts us up into relationship with himself in Jesus, and by his Spirit enables us to walk in relationship with him moment by moment. It is what God has done and does today and will do in the future which matters here—we only participate in Christ’s perfected work of humility.
So this is how we live out this verse. Christ in us by his Spirit does justly, loves mercy, and walks humbly with his God. Christ in us is for us, in us and with us all we need to live in a loving, perfected relationship with our eternal God. Immanuel, God with us, calls us to participate with him in his life and love, for he has shown us, in his life, death, resurrection and ascension, all which God requires of us. And so we live our lives in gratitude.
Thank you, Abba, for calling us into life with yourself, and for giving us your Son and your Spirit so we may live in you and with you forever. Dear Christ, be for us, as you truly are by your Spirit, the genuine justice, mercy and humility of our lives, so we may walk humbly before you. In your Name we pray. Amen.
“He has told you, O man, what is good; and what does the LORD require of you but to do justice, to love kindness, and to walk humbly with your God?” Micah 6:8 NASB
by Linda Rex
One of the lessons I’m still learning in life is how to handle interpersonal issues in a healthy way. For example, someone in my life says or does something hurtful or causes a serious problem for me or someone else. How do I respond? How do I deal with this?
As a pastor I think that sometimes people use me as the go-to person in these situations. It is common for someone to come to me with “he said this to me and that was wrong” or “she was so hateful to me—you need to talk to her.” It’s as though I’m supposed to be carrying around a big stick so I can “whomp” anyone who gets out of line. Even though there are times when I may feel like a good whomping is in order, I do not believe that’s what God would have me do.
Another thing people do in these situations is to talk to everyone else in their circle of family or friends, making sure that everyone knows what’s going on. But they never go to that person who was at fault and try to talk with them about it. Sadly, in some families and social groups, this is the most common way of dealing with issues. I’ve learned by personal experience this is one of the most destructive ways of handling a problem—and sadly, in a lot of cases, the person who was at fault never even realized they had hurt someone and if they had they would have made every effort to make it right.
In any case, when someone says or does something hurtful, two things for sure come into play. First, we are called by God to love unconditionally and to offer them grace. It is imperative that we create an atmosphere in our relationship with that person, however strained that relationship may be, in which they may feel free to be real, and in which they know and are reassured they are loved and accepted.
Secondly, it is important that we promptly, but at an appropriate time, go to that person and do our best to speak the truth in love to them. This needs to be done with “I feel” language not accusatory language. We can talk to them about how specific words and deeds affected us, and describe the harm we feel that they did. This gives the person an opportunity to see and feel the pain they caused and to consider a change of heart, mind and behavior.
If we never tell someone the truth about their hurtful words and behavior, we deprive them of the opportunity to grow in Christlikeness. This is not loving. If we tell everyone else about what they’ve said and done, we’ve destroyed the spiritual fellowship God has called us to live in, creating suspicion, distrust, and a host of other unnecessary evils. This is definitely not loving, nor is it gracious.
Christ says that if this person won’t hear us, then we are to find a trusted confident or two who would be willing to go with us to that person to talk. The foundation of this whole meeting needs to be grace while speaking the truth in love. Reconciliation and restoration, the redemption of the relationship, is the goal. If they will not hear us, that is when we call on the elders of the church to assist. But the purpose or goal does not change throughout this whole process.
There is a time and place for others to join in the reconciliation/restoration process. One of the reasons for this is that there are relationships that are for the most part one-sided. In some relationships, one of the people involved doesn’t feel that they have a voice or that it is safe to speak the truth. This may be because they have given that right or freedom away by passivity. Or it may be due to abuse. Either way, there is an appropriate time for advocacy in this process of reconciliation/restoration.
Healing and restoring human relationships takes time and effort. There must be a commitment on both sides to working things out, and a willingness to concede wrongdoing. This requires a deep humility and an inner integrity that will not fudge the truth or try to self-justify. Not everyone is up to this task. But it is a necessary and essential part of life in a spiritual community.
As members of a spiritual community, when we see two people at odds with one another, we should feel the brokenness in that relationship ourselves. This should motivate us to encourage reconciliation and restoration within that relationship. Because what happens to our brothers and sisters impacts us as well. We are all sharers in Christ and participate with one another through the Spirit. To allow the evil one to cause division and harm within the community, is to participate in darkness not in the Light. And we don’t want to do that.
Thankfully, this is not a task that we take on all by ourselves. In fact, we read in scripture that Jesus is the Mediator between us and God, and between us and each other. He took on our humanity so that whatever divisions may exist between us become moot—we all are joined together now in an unbreakable bond. The Spirit also works as our intercessor—he binds us together and works incessantly to create unity and peace within our relationships.
I have found that the best solution to relationship problems begins in a relationship with God through prayer. When I take a relational problem to God and ask him to intervene, I am often surprised by the joy of finding the problem resolved in a way I never expected. When I see Jesus’ description of how relational problems are resolved within a spiritual community and begin to practice them, I find a new wisdom and power for reconciliation and restoration.
Will there be some relational problems that are never resolved? Yes—but only because God has given us the freedom to resist his Spirit and to reject his way of being. We have that choice—and we will live with the consequences of the choice we make, and sometimes, sadly, with the consequences of the choice someone else will make to refuse to live in loving relationship. And that is when we turn to Christ and to the spiritual community for the love, grace and support to heal and move on.
Father, how you must grieve when your children don’t play nice and don’t get along! Forgive us for all the ways we ruin our relationships and destroy the spiritual communion and love you call us to live in. Grant us the grace to do relationships your way and not our way. Give us the heart, mind and will to truly love and forgive one another in the way you love and forgive us. Through Jesus, our Lord, and by your Spirit. Amen.
“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. But if he does not listen to you, take one or two more with you, …” Mt 18:15-16a NASB