By Linda Rex
May 9, 2021, 6th SUNDAY OF EASTER—A friend gave me a gift of Guideposts magazine a while ago, and today I came across a quote in the latest issue from best-selling author Glennon Doyle. The quote goes like this: “I really, really think the secret to being loved is to love. And the secret to being interesting is to be interested. And the secret to having a friend is being a friend.”
I have learned over the years by experience that our ability to form attachments with others often does have to begin with our first reaching out and offering others love and friendship. But I believe our ability to reach out to others in this way is best rooted in the self-offering of God towards us in Jesus Christ. When it is rooted in Christ, we find the attachment has a spiritual rooting that holds it through the storms and changes of life, and often, on into eternity.
In our passage for this Sunday, John 15:9-17, we see that there is no greater love than when a person lays down his or her life for another, as Jesus laid down his life for all humanity. This love has its roots in the perichoretic love of the Father and Son in the Spirit, and is expressed to each and every one of us in Jesus Christ’s self-sacrificial offering of himself in our place and on our behalf.
Jesus said he loved his disciples just as his Father loved him. He told his disciples that he remained in the oneness of the Triune life and love as he did those things his Father asked of him. His experience of joy and love becomes ours as we participate in Christ’s obedience to his Father’s will. Jesus calls us beyond what comes naturally to us into what is more difficult—to love even to the point of laying down one’s life. There is no greater love, he said.
It is in the context of this life of union and communion with the Father through Jesus in the Spirit that Jesus gives us our purpose and mission as his followers. We are individually and collectively chosen by him and appointed to go and bear fruit, fruit that will remain. It is in our ongoing abiding or remaining in Christ that we bear fruit that abides or remains. This fruit is an expression of the Father’s will—love for one another, life in spiritual community—now as the body of Christ and ultimately, on into eternity as the Bride of Christ.
This moves obedience from the place of following a list of rules to one of honoring the desires and will of a friend, Jesus, and those of our heavenly Father. Jesus shares his heart with us and we do as he asks—loving as he loved, laying down our lives as he laid down his, loving one another as we are loved by him and he is loved by the Father. As we are centered in the Father’s will in this way, whatever we ask of our Father will be ours—we are participating in a real way in what he is doing in and through his Son, and so his answer is quite naturally, yes!
When we put this in the context of mission, we see that Jesus’ sending of us is immediately rooted in his obedience to his Father’s sending of him. We reach out with God’s love because Jesus loves us as he is loved by the Father. Sharing God’s love then becomes a part of our life in union and communion with the Triune God, and a true participation in what they are doing in this world.
We share the good news of God’s love and grace expressed to us in Jesus because that is the will of the Father. As we do the Father’s will in this way, we pray and ask according to his will that each individual and all people might experience God’s love and grace. We know God will hear and answer this prayer because this is the Father’s will which is expressed to us in the gift of his Son and in the pouring out of his Spirit. This is what God is doing in this world—so our prayers are heard and answered.
As the body of Christ, we are often tempted to isolate or create safe zones where we do not need to deal with a society which is often opposed to what is holy, gracious, and compassionate. It is a real challenge to live a Christ-like life in places that are unsafe and decadent. How do we live out the truth of who we are as God’s adopted children—loving God and loving others—around people who are indifferent to or opposed to these spiritual realities?
We can begin with prayer. Our prayers have power because they are rooted in the will and purposes of God himself. He has sent his Son to reconcile all things to himself in Jesus and is calling each and every person to be reconciled. God wants everybody to participate in the oneness and love of the Father and Son in the Spirit. So, when we pray for a certain person or for particular people to come to faith in Christ, we are sharing in a tangible way in what God is doing in this world. These are prayers God will answer because they are according to his will.
Secondarily, we participate in God’s mission in this world by sharing God’s love. Love, as we are to express it to God and one another, is an action. It involves seeking the best of the other person and having a willingness to make the sacrifices necessary to accomplish what is best. Sometimes loving others can be difficult and painful. It may involve telling them no, or not giving them what they want or think they need. It may involve setting up boundaries that prevent them from hurting you or hurting themselves.
Loving people in this way is not something we do on our own or by our own strength. We do this in spiritual community, where we have support, accountability, and a safe place to land. And this is why our life in Christ needs to be just exactly that—a participation in Christ’s life in relationship. God first loved us, sending his Son for our salvation, and Jesus first loved us by laying down his life, so we are able to love God and love one another. God gives us his Spirit, pouring out his love in our hearts (Rom. 5:5), so that we are able to love him and love others in the way we were meant to.
Life change in another person is not something we really have any control over. We are powerless—and we must acknowledge this reality constantly. Only God has the ability to change the human heart and mind. Only God can turn someone around or heal them. Only God can make a person who is broken whole again. We may be able to influence them by expressing God’s love in some tangible way, but we cannot fix them—and God is not asking us to.
In reality, the greatest gift we can give another person is to bring them to Jesus, including them in our own relationship with Christ in the Spirit. We can offer them the grace and truth, the love we have received from God, and a spiritual community where the sick find healing, the broken are mended, and the lonely are offered fellowship. What God includes us in—his life and love—we are called to include others in. How well are we doing this?
Thankfully, it’s not all up to us. Jesus went first, and we get to tag along as his friends as he brings others to himself. Is there someone God has placed on your heart and mind lately who needs to know he or she is loved by God and forgiven? You might make this person a focus point of your prayers each day, and ask God to show you how you can include them in your life in Christ. You might ask Jesus, “What are you doing and how do you want me to join in?” And then, as you begin to participate in what he’s doing, watch to see what he does—it may surprise you!
Thank you, dear God, for including each of us in your life and love. Thank you, Jesus, that we get to share in your loving relationship with the Father in the Spirit. Show us the person or people you want us to tell about your love expressed to us in Jesus. How do you want us to include them in our life? Keep us centered where you are, Jesus, diligently doing all that you ask to the glory of your Father. Amen.
“Just as the Father has loved Me, I have also loved you; abide in My love. If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love. These things I have spoken to you so that My joy may be in you, and that your joy may be made full. This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends. You are My friends if you do what I command you. No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you. You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you. This I command you, that you love one another.” John 15:9–17 NASB
By Linda Rex
May 2, 2021, 5th SUNDAY OF EASTER—This week I got a phone call telling me the sum of my car repair expense was in the four-digit range rather than the three-digit range. This news was quite upsetting since I would have postpone taking care of several other important things I was planning to do. Once again, I was reminded that all I own does not belong to me, but to the One who gives and who takes away. Job stands as the great OT example of someone who learned this the hard way and had to come to terms with the reality that life includes suffering and loss, and that everything in this life is transient and not to be clung to.
Indeed, it is helpful to periodically be reminded of our need to remain detached from the things of this life while remaining solidly attached to the One from whom all things come. We find this in Jesus’ illustration of the branches on a vine—a branch’s fruit-bearing ability is directly related to the branch’s connection to the vine and how well the branch has been pruned. The idea of pruning in this passage involves the cleansing or removal of anything from the branch that inhibits its ability to produce good and abundant fruit.
Jesus said that we need to abide in him in order to bear spiritual fruit and that this involves his words abiding in us. There is a mutual indwelling which occurs via the Holy Spirit, and we participate in Christ’s intimate relationship with the Father by faith. The life we live, we live by the faith of Jesus Christ—it is Christ in us who is our hope of glory. When we live unattached to Jesus Christ, we die spiritually—we become fruitless and of little spiritual value, only useful as fuel for the fire, the Savior said.
Abiding in Christ has a lot to do with relationship. Relationship with God is something we talk a lot about at Grace Communion Nashville because a relationship of mutual indwelling with God through Christ in the Spirit is what we as human beings were created for and redeemed for by Jesus. When we invite people to turn to Christ in faith, we are encouraging them to participate in that union and communion with God that each and everyone of us was created for, and for which Jesus saved us. We have this incredible gift from God in which we can live, but will we open our hands and our hearts to receive it and live in it?
Sometimes the reason it is so difficult for us to receive this gift of eternal life in Christ Jesus is simply that our hands and our hearts are too full with other things. I am reminded of the passage from Matthew 13:22 where Jesus described the seed that was sown among the thorns. This seed or person was unable to thrive and produce abundant spiritual fruit because he was a person who heard the word, but the worry of the world and the deceitfulness of wealth choked the word, and it became unfruitful. Jesus reminded us that it is very easy for us to become preoccupied with the daily necessities or interests of life and to neglect what really matters—Jesus Christ and his word being deeply rooted in us and producing fruit.
Abiding is a word that we don’t use very often nowadays. But there is this sense of setting down deep roots and staying in a place for a long while. To indwell, which is another way of saying abide, is to reside within the same space as another person or object—something the members of the Trinity do, indwelling one another in union and communion.
The ideas of sharing the same space with Jesus Christ or setting down deep roots into Christ should help us to understand what it means when Jesus says we are to stay attached to him as the vine so we can produce much fruit. He is the means by which the fruit is produced, where we are the place the fruit grows and ripens, preparing to be harvested. He calls us to set our roots deeply into him, putting his words into our minds and hearts, loving one another, and living a life of prayer, of talking with and listening to God day by day.
What about those Job-like times when we are dealt difficult blows and we struggle in our relationship with God? We will all face hardship because of the choices we as human beings have made—not just our own choices, but the collective choices of humanity which disrupt our earth, our communities, and our families. As we are grounded in the reality of God’s love for us and reminded of his faithfulness, we can weather such storms with grace, trusting in Christ in the midst of tragedy, loss, and suffering.
This has been a long season of struggle and suffering for the people of the world, especially in view of the COVID-19 pandemic and the related economic devastation. There are many whose lives will never be the same due to what occurred these past months. We can sit on our ash heaps and bemoan our fate, or we can move closer to Jesus Christ, asking him to open our eyes to the goodness, grace, and love of God, and to enable us to trust him to walk us through to a better place.
It may be, if we are willing, that God may be wanting to release us from some burdens we have been carrying that he never meant for us to carry. It may be that God wants to grow us in new ways into the likeness of his Son and in order to do so, he must have our full attention. Perhaps God is wanting to take something out of our hands so he can give us something new, something much better. What is it that God wants to do for us in this season of pruning? Are we open to it?
I believe it is significant that immediately after the descent of the heavenly gift as a dove upon Jesus and his Father’s words of affirmation, “this is my beloved Son, in whom I am well-pleased,” the Spirit thrust Jesus out into the wilderness for a time of testing. God may be wanting to do a new thing in and through his body, the church. In order to do this, perhaps a time of pruning is needed. We can resist this, complain about it, or even deny it. But a better response would be for us, individually and as a whole, to go deeper into Christ, to connect ourselves more deeply with the One who lived our life, died our death, and rose again, bringing us into his intimate relationship with the Father in the Spirit.
I invite you to participate with me in this season of renewal, of seeking God’s face, of opening ourselves up more fully to what Jesus is wanting to do in us and through us. Will you join me in letting go of all these things that are distracting us from drawing close to Christ and hearing his word to us each day? Will you join me in a season of listening and of intentional obedience to God’s instruction? What is God asking you to do right now in this moment? What will your response be?
Dear Abba, heavenly Father, thank you for drawing us to yourself through Jesus in the Spirit. Grant us the grace to toss aside anything that distracts us from Christ, and to embrace all that he is for us. Let us abide in Christ as he abides in us, that we might produce abundant fruit that will glorify you, through Jesus and by your Spirit. Amen.
“Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.” John 15:4–5 (1–8) NASB
“No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us. By this we know that we abide in Him and He in us, because He has given us of His Spirit. We have seen and testify that the Father has sent the Son to be the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him.” 1 John 4:12–16 (7–21) NASB
By Linda Rex
November 8, 2020, Proper 27—If I were to ask you to tell me about the day of the Lord, what would you say? The prophet Amos spoke of the day of the Lord. He had choice words for his people who looked forward to this day, thinking it would be a day of celebration and rejoicing.
These people of God were ignoring the reality that injustice and unrighteousness were the pattern of their lives. They didn’t seem to realize they were deciding their future by their everyday decisions. Sadly, Amos said that the day of the Lord wouldn’t be a day of light for them, but one of darkness. He said it would be like a man fleeing from a lion, only to suddenly meet a bear instead. Or maybe when he finally got safely home, leaning his hand against the wall in relief, he was bitten by a snake (Amos 5:18-24). What a picture!
The issue is really, I suppose, our expectations regarding the day of the Lord. What do we think is going to happen when everything comes to an end or even when we die? Do we realize that how we live today impacts our present life as well as our eternal future? No, we can’t earn eternal life—it is entirely a gift from God. But receiving this gift means a change occurs in us and in our lives—we begin to live in the truth of who God created us to be as his image-bearers.
We need to embrace our identity as image-bearers of God. We were created out of out-going love, to love God and love one another—to know and be known, as Jesus describes this life. There is a deep interwoven connectedness in the Godhead, in the relation between the Father and Son in the Spirit. Jesus, in his life, death, resurrection, and ascension, wove us into that connection or union—and we participate by faith in this Triune life and love by his Spirit. When we’re living reconciled to God and one another, in the reconciliation Jesus created for us, we are being truly ourselves, being truly human.
Living in ways that are contrary to this isolate us or turn us away from face to face relationship with God and one another. We can say we know Jesus or are Christians, but the evidence of our lives may very well say that the exact opposite is true. And even though Jesus included every human in his life, death, and resurrection, it may be that most of the people we encounter day by day don’t want anything to do with him. They, like the rest of us, will one day face the day of the Lord—which may come through death or through the final apocalyptic struggle. What will we say when we are face to face with our Lord?
Amos wrote to the people of Israel, God’s chosen people, but his words resonate with us today. In the face of their depravity and ungodly living, he says simply, “Seek Me that you may live. … Seek good and not evil, that you may live; | And thus may the Lord God of hosts be with you, | Just as you have said! Hate evil, love good, | And establish justice in the gate! Perhaps the Lord God of hosts | May be gracious …” (Amos 5:4, 14-15 NASB).
It does not matter what nation we may belong to or what people group we are from. Our race, gender, and every other distinction is a moot point when it comes to the day of the Lord. Even now, at this moment, every one of us stands poised on the edge of eternity. The choices we make matter. The things we think, say, and do impact us, the people around us, and the people who come after us. Are we just going through the motions, or are we assuming the responsibility to receive and participate in the gift of grace we have been given in Jesus Christ?
In the story of the ten virgins who are awaiting the arrival of the bridegroom in anticipation of the wedding celebration, we find that both the wise and foolish nod off as time goes by. The difference between the two seems to be that one planned ahead and the other didn’t. It wasn’t like the foolish ones didn’t have time to go get extra oil—it’s more a matter that they waited until the last minute and ended up missing most of the party while they were out shopping.
Christ has done all we need so that we can live in face to face relationship with him and the Father in the Spirit right now. He sent the Spirit so we can participate in his life with his Father both now and forever. But he doesn’t demand this of us—he invites us. He offers his life for our life. We can be like the foolish virgins, ignoring the benefits of this gift until it is too late to do anything about it. We can be preoccupied with our own human efforts at creating a life for ourselves. And then in that final day we will find ourselves knocking desperately on the door, only to hear the bridegroom Jesus say, “I don’t know you.”
Or right now, we can turn to Jesus, trusting in him. His life for our life. His faith, hope, and love for our human, fleshly passions. His justice for our injustice. His goodness for our evil behavior. Whatever it is we are seeking, we do not need to go to the market to find it. The oil of God’s goodness and love, his eternal Spirit, is a free gift by faith in Jesus. The foolish virgins trusted in their own ability to get themselves what they needed, when in reality they needed to trust the bridegroom, turning to the Source of all things in faith, believing that they would have what they needed in that moment to participate in the celebration.
Our participation in the divine festivities, the wedding between Christ and his Bride the Church, is not based upon our performance, but solely upon God’s grace. We receive this gift by faith, participating in Jesus’ death and resurrection through baptism—our one-time inclusion in the body of Christ the Church—and in an ongoing way through communion—as we share in the bread and the wine. And as those who have received this gift, we begin to live out the truth of our identity as the Bride of Christ and as the welcome guests at the party by correctly imaging the Source of our identity, God in Christ.
When the nation of Israel entered the promised land, finally establishing their homeland, Joshua addressed the assembly. He asked them who they were going to serve—the idols of their fathers and of the peoples of that land, or the God who brought them out of Egypt, who gave them his love and grace as he brought them into the promised land. Joshua established that he and his family would serve the Lord (Joshua 24:14-15). But what about the rest of the people?
The day of the Lord has an already-not-yet sense to it in that Christ has come, defeating evil, sin, and death—the end is certain and in our favor. But we also anticipate the upcoming celebration of the wedding feast when Christ will marry his Bride the Church and we will live with him, the Father and Spirit in the new heavens and earth. Today we simply have the opportunity to reconsider whether or not we are properly anticipating this event. What are we doing with the gift of grace God has given us in Christ? Are we in tune with the Spirit, following Christ’s lead? Are we walking by faith rather than by sight? Where are we seeking our life—in the things of this human existence or in the spiritual realities?
Dear Father, thank you for giving us your Son and your Spirit so that we might participate in your life and love now and forever. Today, we affirm that we desire to seek our life in you and not in the things of this world. Thank you for your forgiveness and love, for we have fallen so short of all you meant for us to be. We trust in you, Jesus, in your life, death, resurrection, and ascension and not in ourselves. Holy God, we receive the gift of life and grace which you give us, through Jesus our Lord and by your Spirit. Amen.
“And while they were going away to make the purchase, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut. Later the other virgins also came, saying, ‘Lord, lord, open up for us.’ But he answered, ‘Truly I say to you, I do not know you.’ Be on the alert then, for you do not know the day nor the hour.” Matthew 25:10-13 NASB
See also 1 Thessalonians 4:13–18.
By Linda Rex
September 20, 2020, Proper 20—Historically, we as human beings have nearly always been good at getting upset when people don’t get what we think they deserve. Some of us take such difficulties as a challenge to ensure that such people do get what they deserve, while others of us either ignore or explain away their offenses, or spend our time complaining and feeling sorry for ourselves instead.
The reading for this Sunday from the Old Testament is the passage where the Israelites began to complain to Moses that they didn’t have any decent food anymore. They even would have preferred to go back into slavery in Egypt just to have something good to eat now and then. Here God had just done a great deliverance for them in bringing them safely through the Red Sea and now they were complaining because they were having to struggle a little.
God’s compassion was not appreciated nor was it understood by them. That he was tenderly seeing to their every need didn’t seem to make a difference—when things weren’t how they wanted them to be, they made a big stink about it and made life really hard for Moses. God would constantly have to remind them about who he was—their Provider, Protector, and Deliverer. In this instance, he gave them quail that evening, and in the morning began to provide them with bread from heaven, manna.
What we need to be reminded of, daily it seems, is just who God is. Do we believe he is the God who is compassionate, gracious, merciful, slow to anger, and full of lovingkindness? These are ways in which God describes himself (Ex. 34:6-7), along with being just and full of truth. How does this impact the way we look at ourselves and others? What are our expectations of God, especially when it comes to how he deals with other people and uncomfortable situations?
Another passage from this weekend is from the book of Jonah. Rather than obeying God’s instruction to warn Nineveh of their impending destruction and their need to repent, this prophet took a ship going the opposite direction. He knew God was compassionate and forgiving, and didn’t want to risk that he might forgive this enemy of his people.
Jonah’s prejudice and hatred toward others of a different people group prevented him from simple obedience. And God did not allow him to continue in his path of resistance to God’s compassion and grace—he even used a large sea creature and a plant to get his point across to Jonah. He reminded the prophet that he should have been just as compassionate as God was in wanting to see the Ninevites not be destroyed—Jonah needed an attitude adjustment about wanting to God annihilate them. He needed to repent and have a change of heart.
Jesus tells a parable about the kingdom of heaven in which a landowner who owns a vineyard goes to find laborers to help gather in the harvest. He agreed with this first group of laborers to pay a day’s wage. Later in the day, he hired other laborers, agreeing to give them what was right. All the way up to about an hour before quitting time, he hired people to help with the harvest.
When it came time to pay these people, he began with those he hired last. Giving each of them a day’s wage, he paid the last, the next to the last, and on down the line until those he hired first. These hot and exhausted workers he gave the same amount as he gave the people he hired last—a day’s wage. This infuriated them.
The problem wasn’t in what the landowner did, though, but in their expectations. They believed that since they had worked the longest, they should have received the most. Those who worked a short period of time didn’t expect to get paid as much as they did, but they no doubt, appreciated the benefit they received. Here is the crux of the story—the day’s wage which each person received was a result of the landowner’s kindness and compassion, not due to their diligent performance.
For the kingdom of heaven comes to us not due to our adequate performance as people doing good deeds, but solely as a gift from God. The wages of sin is death, we read, but the gift of God is eternal life in Christ Jesus (Rom. 6:23). Once again, we need to move away from our debit/credit thinking about the kingdom of God into the place of God’s generosity and compassion. We need to not be scandalized by God’s compassionate inclusion of all of humanity in Jesus’ life, death, resurrection and ascension, including those people who we believe don’t deserve God’s grace.
As image-bearers of the God who is compassionate, gracious and slow to anger, we are called to reflect his nature. We are to have the same compassion for those around us as God has for us. What he did for the 120,000 persons who lived in the city of Nineveh, God wants to do even more so for every human being who has ever lived. In Christ, we find that grace and salvation are available to each person. By faith in Christ each can participate in the fellowship of the Father and Son in the Spirit both now and forever.
Jesus was always stepping on toes with his discussion of doing good to those who do us wrong, praying for those who persecute us, and caring for those whom society considers untouchable and unworthy. His scandalous compassion put him at the same table with sinners, touching the leprous and unclean, and raising the dead. What we see in Jesus, God plants in us by the Spirit—we open our hearts up to the compassion for others that comes from God himself. Why should we resist the Spirit’s longing to care for those who are lost and broken, bound by evil and sin?
Perhaps we should take some time in quiet contemplation of the nature of our compassionate and gracious God. And in doing so, invite him to change our heart towards those who are in need of his grace. How can we pray for them, help them, speak loving truth into their lives? In what way would God want us to express his compassion and concern for them?
Thank you, Abba, that you are compassionate, gracious, and understanding. Thank you, Jesus, that you know what it means to be human, to struggle as we do against temptation and the sin which so easily distracts us from loving you and the other people in our lives. Grant us the grace to let you be the God you are and to stop trying to form you into our own image. Form us instead more fully into Christlikeness through Jesus and by your Spirit. Amen.
“The LORD is gracious and merciful;
Slow to anger and great in lovingkindness.” Psalm 145:8 NASB
“Then the LORD said, ‘You had compassion on the plant for which you did not work and which you did not cause to grow, which came up overnight and perished overnight. Should I not have compassion on Nineveh, the great city in which there are more than 120,000 persons who do not know the difference between their right and left hand, as well as many animals?’” Jonah 3:10–11 NASB
See also Matthew 20:1-16, Exodus 16:2–15, Jonah 3:10–4:11.
By Linda Rex
June 7, 2020, HOLY TRINITY—Lately it seems as though this has been a long, drawn-out season of lament. There have been repeated reasons to feel and express sorrow, to regret, to mourn over the loss of lives to mass shootings, natural disasters, and the most recent pandemic.
The exact figures of the lives lost just to COVID-19 are unknown, but according to the World Health Organization website on May 28th, there were 357,736 deaths reported worldwide. Where were these 357,736 people last year at this time? What were their lives like? How many lives did each one touch? What about their families and friends, work colleagues, and teachers? If we do not make the effort to lament, to grieve the loss of each of these people, then we lose our ability to value the worth of each human being we meet.
Our cellphones and other devices make it possible now to interact with a large number of people immediately, creating a response by what we post on social media or on websites. We can affect thousands and even millions of people simply by what we say or do, what pictures we take, and what movies we create. In the midst of this freedom of expression, we find ourselves exposed not just to the best of humanity, but also to the dredges.
Most recently a wave of protest erupted over a film posted which showed the unlawful use of power and authority by police against someone of color. The violent response of many to this event echoes the reality that here in the U.S. we still have not learned the true value of a human being. The fact that we still create artificial divisions between us using race, ethnicity, gender, income, intelligence—the list goes on—shows we still do not know our story and our identity as humans.
It is important that we lament our failure to love our fellowman. We fail so often to love our fellowman simply by refusing to give him or her the status of fellowman. By refusing to treat every other human being as an equal, we actually diminish our own dignity as human beings. We make ourselves less than what we were created to be—image-bearers of God himself, the One who did not think it beneath himself to come to earth and take on our human flesh, becoming what we are to bring us into union and communion with himself.
The COVID-19 crisis has exposed even more of our inhumanity, simply by putting leaders and caregivers in the position of having to decide who gets treatment and who does not, who is protected and who is not. It seems that, in reality, the decision being made is, who is expendable? Is it true that someone who has lived a long good life does not have the same value as someone who is just starting out? How is it than we can place a value on a human being based simply on their age or productivity?
Do you see the issues here? We are forced into a corner where we must make these impossible decisions, but at some point we have got to admit that we have made someone less than human in the process of trying to decide who lives and who dies. As human beings, we really have no excuse, for God has been trying to tell us for millennia that we are made by God’s love, to love him and one another. We must pause and lament our failure to love God and one another—we have failed to be the image-bearers of the Triune God we were meant to be.
In my book, Making Room, I talk about how we as human beings find our identity in the God who is Father, Son, and Spirit. This God was revealed by Jesus Christ to be three Persons in one Being—each unique yet equal to the others while united in unbreakable communion. This communion in which they exist, this perichoretic love, is the overflowing abundant source of our existence as human beings. We are made to be image-bearers of this God.
This is the same God who, after creating the cosmos, the earth and everything in it, pronounced it all very good. Even though he knew that we had the capacity to turn away from his love and attempt to live apart from his abiding presence, he still pronounced us very good. He still sought conversation and fellowship with Adam and Eve in the garden of Eden. And even when they chose the knowledge of good and evil over real life in intimate relation with him, he covered it all with his love and grace as he covered them with animal skins.
In coming into our human flesh, the Word of God did not isolate himself from those who were less than him or who were powerless, but rather joined himself to them and gave them his presence and power. In Christ we have God restoring us to the very good which was ours in the very beginning. This above all things should teach us that to offer ourselves to those whom society deems less than or weaker than, giving them our strength, resources, and support, is to more accurately bear the image of the God who made us.
God is teaching me that one of the biggest obstacles that stands in the way of our offering ourselves to one another in this way is fear. Fear occurs when we do not know one another well—when we make assumptions based on past experience, hearsay, gossip, or someone else’s opinion and do not make the effort to get to know the person ourselves on a one-to-one basis. Our Scriptures say it is perfect love which casts out fear—that he who fears is not made perfect in love.
If God, in and through Christ and by the Spirit, can love each and every person on this earth enough to join us in our humanity, live the life we were meant to live, to die our death and rise again, and then come in the person of the Spirit to enable us to participate in the heavenly Triune fellowship, then I would say God has given us everything we need to begin to live in loving relationship with one another. The apostle Paul calls to us, “Strive for full restoration…be of one mind, live in peace.” We do this as the God of love and peace is in us and with us by the Spirit.
Let us lament our failures to love our brothers and sisters. Let’s turn away from ourselves and our stubborn willful independence and turn towards the One who offers us his grace and love, Jesus Christ. Receive from him the gift of life in union and communion with the God who made and sustains all things.
It is in this life with our Triune God, with Jesus as our Mediator between God and man, that we find the capacity and power to love and understand those whom we normally reject and fear. It is Christ in us by the Spirit who binds us together in oneness, enabling us to be likeminded and to live in peace with one another.
It is Jesus living his life in us who works to restore the image of God in each of us, bringing us to completeness, enabling us as human beings to properly reflect the image of the God who is three Persons in one Being. It is in the name of this Triune God—Father, Son, and Spirit—we are baptized, and it is at his table we take communion, gratefully receiving all he has done for us in Jesus. We live our lives from then on, showing those around us what it looks like to live in loving fellowship with God and our fellowman as image-bearers of the Trinity.
Abba, thank you for loving us in spite of our inability and unwillingness to live in loving relationship with one another. We are so dependent upon your grace and forgiveness for our prejudices, our hatred, our fear, our murder and abuse of those who you have given us as brothers and sisters. Lord, if you do not lift us up, renew and restore us, we have no hope—we trust in the finished work of Christ. Let your kingdom come, your will, Abba, be done here on earth, in every city, state, and nation, as it is in heaven, through Jesus our Lord and by your Spirit. Amen.
“Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.” 2 Corinthians 13:11 NIV
“God saw all that He had made, and behold, it was very good. … By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done.” Genesis 1:31a; 2:2 NASB
“And Jesus came up and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.’” Matthew 28:18–20 NASB
By Linda Rex
May 31, 2020, DAY OF PENTECOST—There is a place as you drive down Illinois state road 100 where the road begins to meander next to the Illinois River. As you continue south on this road, the Illinois River joins with the Mississippi River, creating a huge flowing mass of water. On the banks of the river, you can see birds feeding on the fish and other creatures, and hanging over the water are many varieties of trees.
The Great River Road goes on following this massive body of water downstream, and next to it are bike and walking trails and small tourist communities where people gather to rest and recreate. In many ways, it reminds me of the description in Ezekiel 47 of the river which flows out from the temple bringing healing to the nations in the last days.
Looking way back, there was a time in the life of the people of Israel as they wandered in the wilderness when they found themselves without any water to drink. Being in a desert without water is a critical situation, and they complained that God had abandoned them and left them to die. But God told Moses to take his rod, which he had held over the Red Sea when God parted it, and to strike the rock with it. Out of the rock came water that kept the people from death.
This is a critical lesson for us to understand. The story of the beginnings we read in Genesis tells us how Adam and Eve walked and talked with God in the garden of Eden. They had all that they needed there in the garden, and could eat of the tree of life at any time. There was no need to be concerned about death or suffering.
But it seems that we have a tendency as human beings to listen to voices we should not listen to. They believed the serpent when he told them that eating from the tree of the knowledge of good and evil would not cause them to die but to become like God instead. They believed him when he told them God was holding out on them, keeping them from having real life, even though it was available to them at all times, right at their fingertips, should they desire it.
The human condition is such that we think we are choosing life when so often we choose death instead. And when faced with death, we insist that God doesn’t love us, that he doesn’t care about what is happening to us. We neglect to see that right there in front of us is what we are needing—God is present, loving us and desiring to be a part of our lives, and to help us choose life rather than death.
God is so concerned that we choose life rather than death, that he chose to take death upon himself so we could be free from the fear of death once and for all. In Christ, God took on our humanity, lived our life and died our death, rising from the grave to lift us all beyond the grave into new life. But that wasn’t enough for him. Bearing our resurrected glorified humanity, Jesus rose, bringing us into the presence of the Father. As the scripture says, we are hidden with Christ in God—the truth of our being is there for us to participate in by the Spirit (Col. 3:3).
So the Father’s sending of the Spirit on all flesh which we read about in Joel and see fulfilled in Acts 2, gives humans the capacity to share in Jesus’ mission in this world and to participate in the divine life and love through Jesus in the Spirit. As the Spirit moved the believers that Pentecost millennia ago to tell of the wonderful works of God, so he moves today to bring healing, renewal, and to bring people to faith in Christ, giving them spiritual life.
Sometimes it may feel as though we live in a spiritual desert, where there seems to be more death than there is life. We may find ourselves facing little deaths and even major deaths, including the loss of our home, our job, a significant relationship, or a person we love. Death seems to be the voice which speaks loudest to us. We may find ourselves in the same position as those Israelites in the desert wondering how they were going to survive without any water to drink. If all you see around you are rocks and absolutely no water, it is very difficult to have hope.
But think of it this way. The human condition was such that we walked out of the garden away from our source of life. We decided we could live apart from the Creator who made us and who sustains us. In reality—the only reason any of this exists in our cosmos is that he sustains it by the word of his power. Death meant we would drop back into non-existence because God made everything out of nothing. If Jesus had not done what he did, we would have no hope of life after death.
Now, because Jesus died and rose again and sent his Spirit, we have life—life in relationship with the God who made us and who sustains us. Our human existence doesn’t end at the grave—Jesus took it beyond the grave into the presence of the Father, and sent the Spirit so each of us could participate in that eternal life, that eternal knowing and being known which have always existed between the Father and the Son, and which we were created to participate in.
Our human bodies were meant to be temples of the Holy Spirit, and believers together were created to be a temple overflowing with the presence and power of the Holy Spirit. From the body of Christ, the church, is meant to flow a vast stream of life-giving water, giving God’s life to the world around us. But this does not happen apart from what Jesus did in planting in our humanity a fountain of living water, a resting place for the Holy Spirit.
God’s presence isn’t just found in a garden now. It is found within us as well as with us. There is no escaping the presence of God—he is everywhere all at once. But now, as we trust in Christ, we find he dwells within us, including us in the life-giving interrelations of the Father and the Son in the Spirit.
What we need to do first is to recognize our thirst—our need for a living connection with the God who made us and who loves us deeply and completely, even in our brokenness. Then we need to drink—to turn to Jesus Christ, trusting in his death and resurrection, receiving the grace he offers and the life he gives. Jesus breathes on us—receive his life-giving Spirit.
Could it be that you are immersed right now in his living streams and don’t realize it? Ask God to awaken you anew to the indwelling Christ—the presence of God himself in you and in your life. Rest quietly in his presence as he brings healing and renewal in your life. May you experience the life-giving overflowing waters of his love and grace today.
Abba, thank you for loving us so much that you did not abandon us in the spiritual desert we’ve chosen for ourselves. Thank you for sending through Jesus your life-giving Spirit that we might share in your grace and love now and forever. Awaken us anew to your presence in us and with us through Jesus and by your Spirit. Amen.
“Now on the last day, the great day of the feast, Jesus stood and cried out, saying, ‘If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’ But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.” John 7:37–39 NASB
“You hide Your face, they are dismayed; | You take away their spirit, they expire | And return to their dust. | You send forth Your Spirit, they are created; | And You renew the face of the ground.” Psalm 104:29–30 NASB
“And when He had said this, He breathed on them and said to them, ‘Receive the Holy Spirit.’” John 20:22 NASB
By Linda Rex
MARCH 15, 2020, 3rd SUNDAY IN EASTER PREPARATION—Have you ever felt weary from the journey, wanting to just sit down, exhausted from the journey on the rocky road of life? Has life come at you full speed, ripping out of your hands everything that to you is precious and worth having? We all come to places there we find ourselves in the dry, barren wilderness where we wonder if we will ever again be in a place of joy, plenty, and peace.
As this area of middle Tennessee still reels from the impact of the tornadoes earlier this week, I am reminded again of the fragility of human life. Our technological wonders become impotent when the power goes out. Our cities become a mass of traffic snarls and, sad to say, even human predators begin roaming the streets, looking for ways to take advantage of those already in crisis.
In the midst of our suffering and struggles, we can so easily begin to gripe and complain, much like the Israelites when they came to the wilderness of Sin at Rephidim and there wasn’t any water (Ex. 17:1-7). The circumstances they found themselves in spoke more loudly than the past experiences of God’s presence and care as they journeyed. Even though they had been given plenty of evidence that God was with them and cared about them, they still questioned the reality of it, asking, “Is the Lord among us, or not?”
How easy it is for us to forget the living, loving presence of God! The psalmist in Psalm 95 speaks of how impossible it was for the people of God to find rest in him when they kept forgetting who he was—the loving Lord who had redeemed them from slavery and had brought them into covenant relationship with himself. They had forgotten the simple truth—God was theirs and they were his. If they had simply trusted in this God who was united with them in covenant love, they would have had peace and comfort in the midst of their struggles, and would known he was going to provide for their every need on the journey.
In the story in Exodus we find that Moses was told by God to take his rod and to strike the rock at Horeb, so that water would flow from it so they could drink. In Psalm 95, the psalmist calls God himself “the rock of our salvation.” He is the one who “is our God, | And we are the people of His pasture and the sheep of His hand.” This is the God who sat by the well in Samaria, wearied from the journey, simply asking for a drink of water.
It was not enough for God to sit up in heaven watching us go through life, stumbling and hurting, and failing to love and be loved. He solidified his relationship with the creatures he had made by taking on our humanity and dwelling for a time in the midst of our human existence, experiencing all the temptations we face during our lives here on earth. In Jesus Christ, the One who is God in human flesh, the immovable crag, the solid Rock of our salvation, we find the source of our refreshment and renewal.
Just as the rock in the wilderness was struck by Moses, Jesus was abused, tortured, and killed by those for whom he came. But we read in Romans 5:8: “God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (NASB). The greatest expression of the covenant love of God toward humanity is found in this gift of Jesus Christ, for in him and through him, we are given life.
Jesus told the woman he met at the well in Samaria, “Everyone who drinks of this water will thirst again; but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life” (John 4:13-14 NASB). God came in the person of Jesus Christ, was crucified for our behalf, but rose again, drawing all humanity with him into the presence of the Father. In the sending of the living water, the Spirit, we are invited to drink of eternal life, the life which Jesus forged for us in his life, death, resurrection, and ascension.
In spite of how we may feel at the moment and in spite of what we may see happening all around us, the spiritual reality is that we are held in the midst of the love and life of the Father, Son, and Spirit. We are included in their divine life, and by the Spirit we participate in the eternal loving relationship between the Father and the Son. We are held at all times in the loving hands of our heavenly Father—no matter what our personal experience at the present time here on earth may be.
As long as we keep our eyes on our circumstances and refuse to believe in the living Presence of our loving God, we will find no rest or peace. Our anxiety and negative outlook find their roots in the lingering question in our hearts and minds, “is God among us or not?” We can look at Jesus as though he is a boulder—hard, cold, and impenetrable. We can refuse to believe God cares at all about us or the circumstances in our lives. But we would be believing a lie, a lie which prevents us from seeing or hearing the One who is truly present with us at all times.
We find hope in the midst of our struggles when we come to know and believe that God is present in us, with us, and for us in the person of Jesus Christ by the Spirit. Trusting in Jesus enables us to find rest in the middle of tragedy and suffering, offering us peace in spite of what is happening all around us. The apostle Paul writes, “We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love” (Romans 5:3-5 NLT)
It is essential that we remember and believe who God is—the God who loves us so much that he was willing to come and be present with us in the midst of our human suffering, struggles, and death, and to lift us up into life with himself. This is the God who has committed himself to us by taking our very humanity, our life and death, upon himself so we can be with him both now and forever. As the apostle Paul says in Romans 8:38-39, “nothing can ever separate us from God’s love … revealed in Christ Jesus our Lord” (NLT). Now that is a promise—and a Being—worth resting in.
Thank you, Father, for your faithful love in spite of our forgetfulness and unbelief. Holy Jesus, thank you for your immeasurable gift of yourself and for sending the Spirit from the Father so we can begin to know and believe we are loved, held, and cared for at all times, no matter our circumstances. Holy Spirit, open our hearts and minds to receive the flowing waters of eternal life, allowing ourselves to be immersed both now and forever in God’s love and grace, through Jesus our Lord. Amen.
“He named the place Massah and because of the quarrel of the sons of Israel, and because they tested the LORD, saying, “Is the LORD among us, or not?” Exodus 17:7 NASB
“Do not harden your hearts, as at Meribah, | As in the day of Massah in the wilderness, | When your fathers tested Me, | They tried Me, though they had seen My work. | For forty years I loathed that generation, | And said they are a people who err in their heart, | And they do not know My ways. | Therefore I swore in My anger, | Truly they shall not enter into My rest.” Psalm 95:8-11 NASB
See also John 4:5-42 and Romans 5:1-11.
By Linda Rex
March 8, 2020, 2nd SUNDAY IN EASTER PREPARATION—The longer I am a pastor and the more the Spirit leads me to even more boldly proclaim the good news of Christ, the more I experience the rejection of those opposed to the beauty of God’s love and grace. It may be that I do my best to follow the lead of Christ and his Spirit, but it never fails that my motives are questioned, my heart is maligned, and my efforts ridiculed. In this post-Christian age, it is noteworthy that those most critical of and opposed to the clear message of the love and grace of God are often fellow believers.
This morning during my devotional time I was reminded that when Jesus calls us to follow him, he doesn’t always tell us at the beginning where we are going or how we are going to get there. But he does tell us there will be a cost. There is a cost to following Jesus because the path Jesus trod was straight through death into resurrection.
Jesus doesn’t always tell us at the beginning of our journey where we may end up. What is more urgent on his mind is that we are going with him where he is going. If we knew ahead of time that we would be headed where we were headed, would we even go there? Probably not.
When God told Abram to leave his country, his relatives, and his own family home, he did not tell him specifics about where he would end up. He merely told him to go, to leave where he was and move toward the place where God would show him. And so Abram left (Genesis 12:1–4a).
Part of God’s promise to Abram was that he would bless those who blessed him and curse those who cursed him. God gave him a promise that he would not travel this road alone, but that God would take seriously everything that happened to Abram, and enable him to be the person God was calling him to be. Abram just needed to trust God and act on what he had been told to do. And he did.
In the writings of Paul (Romans 4:1–5, 13–17) we read that because Abram believed, God counted it as righteousness. Abram saw God as the One who made everything from nothing, who could take something and make it into something new. He trusted God to be who he was in his life—the One who would take him from where he was to where he needed to be. And so he acted accordingly—by faith.
What is it about stepping out into a new place that is so frightening for us? And what if we are trying to do what God is calling us to do and all we meet with is opposition or ridicule? Where is God in these situations? He is where he has always been—with us and in us. This is the key.
Sometimes we get all involved in the journey and we lose sight of the simple fact—it’s not about the journey. It’s about who we are journeying with. It’s about our ongoing relationship with the One who holds us in his hand, who has the capacity to create something new out of something broken—the One who will never abandon us to our fate but will in his perfect time come alongside and lift us up into a new place.
Nicodemus came to see Jesus under cover of darkness, as though hiding from his fellow Jews and not wanting to risk their condemnation or criticism. He came to Jesus and told him that since he could do so many miracles, they knew he was a teacher come from God. But why was he hiding then? What was it about Jesus that was so threatening to the status quo? Could it be that Jesus was eliminating all our human dependencies and insisting on total allegiance to him alone?
Jesus initiated a conversation by telling Nicodemus that the only way someone could be in the kingdom of God was by being born again or born anew. Being in the kingdom of God was not determined by ancestry nor by performance, but solely by relationship—being born of the One who made all things. Nicodemus clearly got that Jesus meant birth, but he thought only in terms of the actual physical act of birth. Jesus was taking him much deeper—our spiritual birth and life in the Spirit must begin in the only begotten Son of God. We are born again in Christ, not by our own human effort.
The inclusion of humanity in Christ’s sonship means that when Jesus was born, lived, died and rose again, all of humanity was reborn in him. It is by the Spirit that we participate in that rebirth. T.F. Torrance, when asked when he was born again, would state that he was born again 2,000 years ago in Christ. In our spiritual rebirth, being born again, we are merely participating in what Jesus did in our place on our behalf as the eternally begotten Son of the Father.
Being born again, being immersed in the Spirit of life in Christ Jesus, means we are transported from the kingdom of darkness into the kingdom of light. We find ourselves in a new place, with a new reason for living. From now on we do not pursue our own path—rather, we follow Christ. We walk in the Spirit and not in our flesh. We dwell in Abba’s house now, so we live the way he lives, loving God and loving one another.
After the initial baptism, where we participate in Christ’s baptism and anointing in the Spirit, we continue our journey with Jesus by living our lives in dependence upon the daily bread of our Abba’s provision. We come regularly to the table of grace and participate in communion, eating the bread and drinking the wine/juice, and communing with our loving Lord. We read God’s word, converse with God in prayer, and join together with fellow believers in the life of faith. We follow the lead of the Spirit as Jesus draws us deeper into life with him and we move with Jesus into his mission in the world around us.
Eternal life is, Christ said, to know intimately the Father and the One whom he sent, his Son Jesus. This is a relationship we are called into. And following Jesus means we will go through difficulties and struggles. Jesus told his disciples that just as he was ridiculed and criticized, so would his followers be ridiculed and criticized. But that would never diminish the reality that we are Spirit-filled and Spirit-led, and we are born from above, adopted children of our heavenly Father.
The faith walk is not an easy road. But the joy is in the journey with Jesus and with our heavenly Father by the Spirit. The joy is we are never alone, but when we are cursed by others, we can offer them blessing because of what Christ has done and is doing. We can continue on the path, uncertain of the direction, because we know the One who is leading us and he is trustworthy. We walk by faith, not by sight—and he will bring us safely home.
Thank you, Abba, for giving us new life in your Son Jesus by the Spirit. Thank you that we never walk the road of life alone, but you offer us your very self to be in us and with us on this journey. Open our eyes to see you with us. Open our ears to hear your direction and your comfort as we travel. Give us the courage and faith to follow wherever you lead, through Jesus and by your Spirit. Amen.
“Jesus answered and said to him, ‘Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.’” John 3:3 NASB
By Linda Rex
November 17, 2019, Proper 28—Many years ago, I was faced with the reality that I was going to be on my own with two children to provide for. It was a hard thing to face because up to that point, it had been my commitment to be at home with my children so I could be fully involved in their lives. Reality is not always pleasant but it must be dealt with, and being a single mom meant I needed to find a job as well as hire a caregiver for my kids.
Life as a single mom was difficult for me, but many of the people around me struggled with even harder situations than what I had to deal with. Many of my co-workers juggled two jobs in order to be able to pay for childcare and their monthly expenses. Jobs in that farming community for the most part didn’t pay enough for single income families to make ends meet.
When life was hardest and the mountains around me seemed to grow taller and taller, I wrestled with fear, despair, and depression. The gracious God taught me during that extensive time of wrestling that all I needed to do was to hold his hand and take the next step and do that next right thing. Every month when the bills came due and I wasn’t sure if I would have enough to cover them, I would end up thanking God—he seemed to always come through for me.
During those years I learned that God was faithful and could be counted on, in spite of what I might be going through at the moment. As a follower of Jesus, I discovered that even if people around me ridiculed me and rejected me for living honestly, chastely, and responsibly, God was still present and at work in my life. Over time, as I intentionally began to build healthier relationships with other believers of many different faiths, he surrounded me with loving people who became our extended family, providing emotional and spiritual support through a very painful and difficult time.
Following Jesus is a life lived in the reality that God is our loving Father and we are his beloved children in his Son. When we follow Jesus, we begin to discover that even though each and every person around us is included in the Father’s love, not everyone knows nor do they believe this is the case. This means that as we live in the truth of being God’s beloved, living in agreement with our identity in Christ as image-bearers of God, we will come up against those who live in opposition to him and to us.
Some of the most painful experiences we have as believers are when our own family members and dear friends ridicule us, shame us, or even reject us because we have begun to follow Christ. We may long for these dear ones to share the joy of transformation we are experiencing, but find instead that they will have nothing to do with the truth of God’s love and grace. Life gets really tough when those we love refuse to participate with us in Christ.
Jesus often tried to help his disciples understand the cost of discipleship, of following him all the way through death and resurrection. They couldn’t quite get their minds around the reality that Jesus was not there to be the conquering king messiah—he was anointed by his Abba to be the Suffering Servant messiah, an entirely different concept. The entrance of his people into the kingdom was not going to come about by him waging war on the Romans, but by offering himself up to humanity as a lamb for the slaughter.
The people of Israel had worked so hard to get their temple rebuilt and adorned as an appropriate dwelling for God. But Jesus told them it would be torn down and destroyed. And that it would be okay, because Abba was creating a new temple, a dwelling place for himself—the body of Christ, the church, where individually and collectively God would dwell by the Holy Spirit. In order for this to happen, Jesus would need to experience suffering and death, followed by resurrection.
In the same way, the process of redemption and sanctification for us individually includes our participation in the death and resurrection of Jesus. We participate in the sacraments of baptism and communion as an expression of our inclusion in the death and resurrection of Christ. But we also participate as we experience the consequences of following Christ, of living and walking in the Spirit rather than in our flesh—by sharing in the sufferings of Christ as we find ourselves opposed, resisted, and even rejected by those for whom Christ is offensive.
Our participation in Christ, following Jesus through every experience of life, is a journey, one in which we may experience both joy and sorrow, blessing and suffering. The key is that we are indwelt by God himself and whatever may be occurring in our lives at the moment, he is present and involved and aware. He upholds us in the midst of our struggles, and celebrates with us when we experience the triumphs of life.
Jesus Christ didn’t promise his followers a pain-free life. But he did promise that he would be with them to the end—that in their endurance, they would find true life. The life Abba has given us through Jesus in the Spirit is an intimate knowing and being known. Our knowledge and understanding of who God is grows as we wrestle with hardship and pain, and the other difficulties of life in relationship with him through Jesus in the Spirit.
We, in Christ, are the beloved children of God—and we are to act like it from now on, no matter how difficult it may be to do so. But, remember, we are not alone as we do this—Christ is present and active, participating with us in everything we are going through, keeping us in the midst of God’s life and love, and enabling us to endure to the end. And when we feel we just can’t hold on any longer, as we turn to him in faith, we will find he’s been there all along, holding on to us.
Father, thank you for being present in every circumstance of life. Thank you, Jesus, that we are privileged to share in your sufferings, your life and your death. And thank you, Holy Spirit, that we never do any of this on our own, but always and ever through you in the loving embrace of the Father and the Son. Enable us this day to face the pain and difficulty one more time. Give us the courage to do the difficult thing we don’t want to do, and the faith to trust you when everything around us tells us not to. Grant us the grace to endure, through Jesus our Lord. Amen.
“But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, and you will be hated by all because of My name. Yet not a hair of your head will perish. By your endurance you will gain your lives.” Luke 21:16–19 NASB
“For even when we were with you, we used to give you this order: if anyone is not willing to work, then he is not to eat, either. For we hear that some among you are leading an undisciplined life, doing no work at all, but acting like busybodies. Now such persons we command and exhort in the Lord Jesus Christ to work in quiet fashion and eat their own bread. But as for you, brethren, do not grow weary of doing good.” 2 Thessalonians 3:10–13 NASB