By Linda Rex
May 31, 2020, DAY OF PENTECOST—There is a place as you drive down Illinois state road 100 where the road begins to meander next to the Illinois River. As you continue south on this road, the Illinois River joins with the Mississippi River, creating a huge flowing mass of water. On the banks of the river, you can see birds feeding on the fish and other creatures, and hanging over the water are many varieties of trees.
The Great River Road goes on following this massive body of water downstream, and next to it are bike and walking trails and small tourist communities where people gather to rest and recreate. In many ways, it reminds me of the description in Ezekiel 47 of the river which flows out from the temple bringing healing to the nations in the last days.
Looking way back, there was a time in the life of the people of Israel as they wandered in the wilderness when they found themselves without any water to drink. Being in a desert without water is a critical situation, and they complained that God had abandoned them and left them to die. But God told Moses to take his rod, which he had held over the Red Sea when God parted it, and to strike the rock with it. Out of the rock came water that kept the people from death.
This is a critical lesson for us to understand. The story of the beginnings we read in Genesis tells us how Adam and Eve walked and talked with God in the garden of Eden. They had all that they needed there in the garden, and could eat of the tree of life at any time. There was no need to be concerned about death or suffering.
But it seems that we have a tendency as human beings to listen to voices we should not listen to. They believed the serpent when he told them that eating from the tree of the knowledge of good and evil would not cause them to die but to become like God instead. They believed him when he told them God was holding out on them, keeping them from having real life, even though it was available to them at all times, right at their fingertips, should they desire it.
The human condition is such that we think we are choosing life when so often we choose death instead. And when faced with death, we insist that God doesn’t love us, that he doesn’t care about what is happening to us. We neglect to see that right there in front of us is what we are needing—God is present, loving us and desiring to be a part of our lives, and to help us choose life rather than death.
God is so concerned that we choose life rather than death, that he chose to take death upon himself so we could be free from the fear of death once and for all. In Christ, God took on our humanity, lived our life and died our death, rising from the grave to lift us all beyond the grave into new life. But that wasn’t enough for him. Bearing our resurrected glorified humanity, Jesus rose, bringing us into the presence of the Father. As the scripture says, we are hidden with Christ in God—the truth of our being is there for us to participate in by the Spirit (Col. 3:3).
So the Father’s sending of the Spirit on all flesh which we read about in Joel and see fulfilled in Acts 2, gives humans the capacity to share in Jesus’ mission in this world and to participate in the divine life and love through Jesus in the Spirit. As the Spirit moved the believers that Pentecost millennia ago to tell of the wonderful works of God, so he moves today to bring healing, renewal, and to bring people to faith in Christ, giving them spiritual life.
Sometimes it may feel as though we live in a spiritual desert, where there seems to be more death than there is life. We may find ourselves facing little deaths and even major deaths, including the loss of our home, our job, a significant relationship, or a person we love. Death seems to be the voice which speaks loudest to us. We may find ourselves in the same position as those Israelites in the desert wondering how they were going to survive without any water to drink. If all you see around you are rocks and absolutely no water, it is very difficult to have hope.
But think of it this way. The human condition was such that we walked out of the garden away from our source of life. We decided we could live apart from the Creator who made us and who sustains us. In reality—the only reason any of this exists in our cosmos is that he sustains it by the word of his power. Death meant we would drop back into non-existence because God made everything out of nothing. If Jesus had not done what he did, we would have no hope of life after death.
Now, because Jesus died and rose again and sent his Spirit, we have life—life in relationship with the God who made us and who sustains us. Our human existence doesn’t end at the grave—Jesus took it beyond the grave into the presence of the Father, and sent the Spirit so each of us could participate in that eternal life, that eternal knowing and being known which have always existed between the Father and the Son, and which we were created to participate in.
Our human bodies were meant to be temples of the Holy Spirit, and believers together were created to be a temple overflowing with the presence and power of the Holy Spirit. From the body of Christ, the church, is meant to flow a vast stream of life-giving water, giving God’s life to the world around us. But this does not happen apart from what Jesus did in planting in our humanity a fountain of living water, a resting place for the Holy Spirit.
God’s presence isn’t just found in a garden now. It is found within us as well as with us. There is no escaping the presence of God—he is everywhere all at once. But now, as we trust in Christ, we find he dwells within us, including us in the life-giving interrelations of the Father and the Son in the Spirit.
What we need to do first is to recognize our thirst—our need for a living connection with the God who made us and who loves us deeply and completely, even in our brokenness. Then we need to drink—to turn to Jesus Christ, trusting in his death and resurrection, receiving the grace he offers and the life he gives. Jesus breathes on us—receive his life-giving Spirit.
Could it be that you are immersed right now in his living streams and don’t realize it? Ask God to awaken you anew to the indwelling Christ—the presence of God himself in you and in your life. Rest quietly in his presence as he brings healing and renewal in your life. May you experience the life-giving overflowing waters of his love and grace today.
Abba, thank you for loving us so much that you did not abandon us in the spiritual desert we’ve chosen for ourselves. Thank you for sending through Jesus your life-giving Spirit that we might share in your grace and love now and forever. Awaken us anew to your presence in us and with us through Jesus and by your Spirit. Amen.
“Now on the last day, the great day of the feast, Jesus stood and cried out, saying, ‘If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’ But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.” John 7:37–39 NASB
“You hide Your face, they are dismayed; | You take away their spirit, they expire | And return to their dust. | You send forth Your Spirit, they are created; | And You renew the face of the ground.” Psalm 104:29–30 NASB
“And when He had said this, He breathed on them and said to them, ‘Receive the Holy Spirit.’” John 20:22 NASB
By Linda Rex
I have been blessed with the opportunity over the years of visiting churches from many denominations. I have played a grand piano in a Methodist church, a spinet in a Christian church, attended a wedding in a Catholic church, a choral concert in a Catholic cathedral, and high mass in an Episcopalian cathedral. I have attended worship services in a Bible church and in a Baptist church, and meetings in churches of other faiths. I have been exposed to many different forms of worship and celebrations of communion.
Over the years I have met followers of Jesus from all over the world as well. There is a common spirit among these believers, which I often sensed from the first moment I encountered them. The Holy Spirit, who binds us together into the Body of Christ, was present in each of these encounters, for there was a unity which harmonized our differences, creating a oneness which could not humanly be explained. Between us was an understanding, an openness, and a gracious patience which made room for others to share in the community of faith.
A few years ago, I attended a meeting at a very large and beautiful church with lots of stained glass windows and tall towers. I was introduced to the person who tended to the building and grounds. This person was responsible for maintenance and repairs, as well as seeing the gardens were weeded and the grass was mowed. He was the one who made sure the bathrooms were cleaned, the sanctuary was dusted and vacuumed, and the kitchen was kept ready to be used.
In a large church—maybe less so in a small one—all of these items need to be taken care of in a responsible way so the church building may be used on a regular basis for worship services, children’s classes, and other important events in the life of the members. Often the pastor tends to the word of God and prayer, while other people tend to the physical details of the building—unless, of course, the congregation is so small that the pastor does everything.
When the tabernacle was built and put into use by Moses, he was told by God that Aaron and his sons would tend to the holy place and the sacrifices—the worship and liturgy of the people of God (Ex. 28:1). The tabernacle itself with all its equipment would be tended by the Levites (Nu. 3:6-8). There was a responsibility to the place where God put his Presence, which in that day was the tabernacle.
We can draw upon these pictures of God’s dwelling place when we look at the way God works today. The apostle Paul told the crowd on Mars hill: “The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; …” (Acts 17:24-25 NASB) Paul was explaining that the God he worshiped did not live in buildings. This God is not contained within anything physical in that way. As we read in Psalm 139, God is present everywhere in every place in and through his Spirit.
People for centuries—millennia even—have assumed God needed a place to live in so he could be close to them. In order to worship God, they thought they needed to create a place for God to be. Indeed, even King David fell prey to this sort of thinking when he decided he wanted to honor and please God by building him a temple. God called him on it, asking him whether he at any time had asked for a place to live (2 Sam. 7:4-7). It was a rhetorical question—God doesn’t need any place to live—he is present all the time in every place.
And the truth was, at that moment and even when the tabernacle was being built, God was in the process of redeeming the temple he had already created for his presence to reside in. He was in the process of working out the redemption of humanity—those vessels who were created to bear his image and his likeness, and in due time, his very Presence.
In Christ, God entered our humanity, taking on our unique being as those made in his image—those who were distinct from God and yet meant to be one with him. And in joining himself to us in hypostatic union, God brought us into a unique relationship with himself, enabling us as human beings to receive the indwelling presence of God himself through Christ in the Spirit. We became the dwelling place for God. As the Body of Christ, we are also where God dwells by his Spirit within the spiritual community of believers.
What this means then is, we need to take seriously the reality we are, personally and collectively, the dwelling place of God in Christ by the Spirit. The apostle Paul reminds us: “…do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body.” (1 Cor. 6:19-20 NASB) He understood we are the temple in which God dwells by his Holy Spirit, and we are responsible to care for and tend that temple.
One of the biggest struggles within the Body of Christ which I see today (and it’s a common struggle for humans everywhere) is the struggle to care for the temple of the Holy Spirit, the human body. I know from my own personal battles over the years, and hearing the painful stories of others, that food and sex can be direct channels into the desecration and destruction of the temple of the Spirit.
Those who have nurturing and caring personalities and gifts are especially vulnerable to this because they can be so busy pouring themselves into others, they fail to care for and tend to themselves. When we are busy with life, have many responsibilities, and are always on the go, we can neglect the temple of the Spirit, allowing ourselves to eat, drink, view, or participate in what is convenient and culturally acceptable rather than in what is best for us. Instead of nurturing the indwelling Spirit and the real Presence of God within, it is often much easier and more tempting to numb one’s pain or distract one’s mind or resolve one’s loneliness by becoming involved in illicit and unhealthy relationships, viewing pornography, or abusing food or other substances.
But God is gracious. He may have made us tenders of the temple of his Spirit when he created us, but he knew our tendency to go the wrong way and to do what is unhealthy and unloving. This is why we are so blessed to have the real Presence of God within. Because Jesus was willing to live and care for his own flesh the way we ought to, we can have the assurance that if we fail to properly tend ourselves, he is willing to intercede on our behalf. As we turn to him in repentance and faith, he continues to infuse us with his real Presence by the Spirit so we can and will overcome our failures to nurture and care for ourselves.
Because God dwells in human hearts by his Spirit, each and every person can come to know God in a real and intimate way. Each and every person, as they turn from their false concepts of a God external to them and detached from them, to Christ who by his Spirit comes to dwell within them, can live and walk with God in real spiritual union. This was what God intended from the beginning and wants us to share in both now and forever. As we tend to the temple of the Spirit (our own persons as well as the Body of Christ) we will find ourselves growing in our relationship with God and others, and becoming healthier and more Christlike in the process. And this was God’s purpose from the beginning.
Abba, thank you for calling us into relationship with yourself through Jesus and by your Spirit. Thank you that you have created us in your image to be your dwelling place. Create in us a reverence and respect for your dwelling place, for our own persons as well as the Body of Christ. Grant us repentance so we may turn away from our false concepts of you and our unhealthy ways of living and being. We trust you to finish what you have begun in us through your Son Jesus and by your Spirit. Amen.
“But in the same night the word of the Lord came to Nathan, saying, ‘Go and say to My servant David, ‘Thus says the Lord, ‘Are you the one who should build Me a house to dwell in? For I have not dwelt in a house since the day I brought up the sons of Israel from Egypt, even to this day; but I have been moving about in a tent, even in a tabernacle. Wherever I have gone with all the sons of Israel, did I speak a word with one of the tribes of Israel, which I commanded to shepherd My people Israel, saying, “Why have you not built Me a house of cedar?”’” 2 Samuel 7:4-7 NASB