By Linda Rex
MARCH 15, 2020, 3rd SUNDAY IN EASTER PREPARATION—Have you ever felt weary from the journey, wanting to just sit down, exhausted from the journey on the rocky road of life? Has life come at you full speed, ripping out of your hands everything that to you is precious and worth having? We all come to places there we find ourselves in the dry, barren wilderness where we wonder if we will ever again be in a place of joy, plenty, and peace.
As this area of middle Tennessee still reels from the impact of the tornadoes earlier this week, I am reminded again of the fragility of human life. Our technological wonders become impotent when the power goes out. Our cities become a mass of traffic snarls and, sad to say, even human predators begin roaming the streets, looking for ways to take advantage of those already in crisis.
In the midst of our suffering and struggles, we can so easily begin to gripe and complain, much like the Israelites when they came to the wilderness of Sin at Rephidim and there wasn’t any water (Ex. 17:1-7). The circumstances they found themselves in spoke more loudly than the past experiences of God’s presence and care as they journeyed. Even though they had been given plenty of evidence that God was with them and cared about them, they still questioned the reality of it, asking, “Is the Lord among us, or not?”
How easy it is for us to forget the living, loving presence of God! The psalmist in Psalm 95 speaks of how impossible it was for the people of God to find rest in him when they kept forgetting who he was—the loving Lord who had redeemed them from slavery and had brought them into covenant relationship with himself. They had forgotten the simple truth—God was theirs and they were his. If they had simply trusted in this God who was united with them in covenant love, they would have had peace and comfort in the midst of their struggles, and would known he was going to provide for their every need on the journey.
In the story in Exodus we find that Moses was told by God to take his rod and to strike the rock at Horeb, so that water would flow from it so they could drink. In Psalm 95, the psalmist calls God himself “the rock of our salvation.” He is the one who “is our God, | And we are the people of His pasture and the sheep of His hand.” This is the God who sat by the well in Samaria, wearied from the journey, simply asking for a drink of water.
It was not enough for God to sit up in heaven watching us go through life, stumbling and hurting, and failing to love and be loved. He solidified his relationship with the creatures he had made by taking on our humanity and dwelling for a time in the midst of our human existence, experiencing all the temptations we face during our lives here on earth. In Jesus Christ, the One who is God in human flesh, the immovable crag, the solid Rock of our salvation, we find the source of our refreshment and renewal.
Just as the rock in the wilderness was struck by Moses, Jesus was abused, tortured, and killed by those for whom he came. But we read in Romans 5:8: “God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (NASB). The greatest expression of the covenant love of God toward humanity is found in this gift of Jesus Christ, for in him and through him, we are given life.
Jesus told the woman he met at the well in Samaria, “Everyone who drinks of this water will thirst again; but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life” (John 4:13-14 NASB). God came in the person of Jesus Christ, was crucified for our behalf, but rose again, drawing all humanity with him into the presence of the Father. In the sending of the living water, the Spirit, we are invited to drink of eternal life, the life which Jesus forged for us in his life, death, resurrection, and ascension.
In spite of how we may feel at the moment and in spite of what we may see happening all around us, the spiritual reality is that we are held in the midst of the love and life of the Father, Son, and Spirit. We are included in their divine life, and by the Spirit we participate in the eternal loving relationship between the Father and the Son. We are held at all times in the loving hands of our heavenly Father—no matter what our personal experience at the present time here on earth may be.
As long as we keep our eyes on our circumstances and refuse to believe in the living Presence of our loving God, we will find no rest or peace. Our anxiety and negative outlook find their roots in the lingering question in our hearts and minds, “is God among us or not?” We can look at Jesus as though he is a boulder—hard, cold, and impenetrable. We can refuse to believe God cares at all about us or the circumstances in our lives. But we would be believing a lie, a lie which prevents us from seeing or hearing the One who is truly present with us at all times.
We find hope in the midst of our struggles when we come to know and believe that God is present in us, with us, and for us in the person of Jesus Christ by the Spirit. Trusting in Jesus enables us to find rest in the middle of tragedy and suffering, offering us peace in spite of what is happening all around us. The apostle Paul writes, “We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love” (Romans 5:3-5 NLT)
It is essential that we remember and believe who God is—the God who loves us so much that he was willing to come and be present with us in the midst of our human suffering, struggles, and death, and to lift us up into life with himself. This is the God who has committed himself to us by taking our very humanity, our life and death, upon himself so we can be with him both now and forever. As the apostle Paul says in Romans 8:38-39, “nothing can ever separate us from God’s love … revealed in Christ Jesus our Lord” (NLT). Now that is a promise—and a Being—worth resting in.
Thank you, Father, for your faithful love in spite of our forgetfulness and unbelief. Holy Jesus, thank you for your immeasurable gift of yourself and for sending the Spirit from the Father so we can begin to know and believe we are loved, held, and cared for at all times, no matter our circumstances. Holy Spirit, open our hearts and minds to receive the flowing waters of eternal life, allowing ourselves to be immersed both now and forever in God’s love and grace, through Jesus our Lord. Amen.
“He named the place Massah and because of the quarrel of the sons of Israel, and because they tested the LORD, saying, “Is the LORD among us, or not?” Exodus 17:7 NASB
“Do not harden your hearts, as at Meribah, | As in the day of Massah in the wilderness, | When your fathers tested Me, | They tried Me, though they had seen My work. | For forty years I loathed that generation, | And said they are a people who err in their heart, | And they do not know My ways. | Therefore I swore in My anger, | Truly they shall not enter into My rest.” Psalm 95:8-11 NASB
See also John 4:5-42 and Romans 5:1-11.
By Linda Rex
LENT—As I walked through the grocery store the other day, I was struck by the amount of choices placed before me of things to drink. Moving through a large open section filled with a wide variety of bottles of wine, I came to an aisle filled with beers, ales, and other cold alcoholic drinks. Beyond that was an even larger aisle filled with flavored and unflavored bottled water. And after that was an aisle filled with cans and bottles of all different kinds of soda pop.
The irony I felt was that God has given us fresh water to drink, but if I were to go anywhere in this country, hold a cup under a flowing fountain of running water, I probably would not be able to drink it. I would have to boil it first, maybe even filter it before I could safely drink it. The risk of illness would limit my ability to enjoy what God originally provided for my health and refreshment.
We live in a “dry and weary land where there is no water” not because there is no clean natural running water, but because we are parched for the living water of God’s real presence and power. Even within our churches today we find ourselves longing for a fresh outpouring of the Spirit’s renewal, yearning to see God at work in our lives, our families, and in our world. We live in a world where the Spirit’s presence is easily ignored and where our appetite for the things of God may be conveniently filled with anything our human flesh might crave.
God has given us so many things in this world to enjoy. They are meant to give us pleasure and to brighten our existence, and to show us the love and grace of our Creator and Redeemer. Yet they can so easily become the focus of our attention instead of turning us to the One who has given them to us for our joy and renewal. Rather than being a blessing to us they can enslave us or distract us from our unity with God through Jesus in the Spirit.
During Lent we may set aside some item, food, or habit in a worshipful offering to God as a means of fasting. This spiritual discipline is not meant to change God’s mind about us, but rather to open us up to the work of the Spirit in a new way. Setting something aside for a time reminds us of our dependency upon God and all he has done for us in giving his Son and his Spirit. We are reminded that our real sustenance is not in ourselves but in Jesus Christ—he is our life, and his lovingkindness is better than life (Ps. 63:3).
It is so easy for us to replace a deep abiding relationship with God with an abundance of cheap substitutes. We wander about from day to day constantly bombarded with temptations and distractions. It is so easy to find ourselves drinking from the well of our flesh rather than the free-flowing crystal waters of the Spirit. Our pause during Lent to attend to the things of the Spirit draws us away from this and turns us back toward our Savior and Lord.
When we feel we are far from Christ, God does not want us to wallow in guilt and shame. This is not his purpose. What he wants us to see is that even though we may believe we are totally lost, Jesus has already come to us, found us and brought us home to the Father. In reality, if we were to turn around and start moving in God’s direction, we would find Abba already running down the road to meet us, longing to embrace us and welcome us home.
God’s thoughts are so far above ours when it comes to the things of love and grace. God doesn’t hold anything against us, but freely and generously forgives us, even before we ever get around to saying we’re sorry. Admitting our guilt and saying we’re sorry merely affirms the reality that God needed to forgive us and so he did. God’s purpose is not to get us to feel bad and to try to do better—it is to bring us back into right relationship with himself so once again we can live in in joyful fellowship and unity with God and one another.
During Lent, our fasting can be a means by which we can attend to our thirst or need for God. A lot of times we don’t realize what’s really going inside of us because we are so distracted by our human, secular existence. Because we are so busy or caught up with the details of everyday life, we may not even realize we have turned away from our Abba and started down the road to destruction.
Our life at work, and in our family, school, and community are full of great relationships and experiences. There are challenges which stretch us and grow us into stronger, healthier people. There are circumstances and relationships which crush us and break us, causing us to wonder how we will ever be able to move on. Our human, secular existence isn’t evil in and of itself. But there is often evil at work in the things of this world and our human flesh has a proclivity apart from God’s work in us to succumb to the pulls of sinful thoughts and desires.
The only way we rise above the downward pull of our broken humanity is to drink in deeply of the free-flowing Spirit. We allow the recognition of our need for God to turn us toward him, not away from him in guilt and shame. Acknowledging our thirst, even hunger for God is an initial step toward healing and renewal. Seeking God in earnest means crying out for his redemptive power and presence, the living Christ, to finish what he has begun in us by the Holy Spirit.
Seeing how far we have fallen is not meant to create in us a determination to try harder. Yes, we want to leave behind old, broken ways of being and doing. But this realization of our need to change is in reality a thirst for the things of God which can only be filled by drinking in of the Spirit of love and grace given to us through Jesus. It is the Spirit who transforms our hearts by faith. He is the One who empowers us to live and walk in truth by the faith of the Son of God.
The spiritual disciplines we practice open us wide to the Spirit, allowing him to penetrate new parts of our being and relationships with his presence and power. Spiritual disciplines have been practiced by Christians for millennia and include such things as prayer, meditation, study of God’s word, celebration, praise and worship, service, truth-telling, humility, simplicity, contemplation, and fasting.
By creating spaces in our everyday lives to open ourselves up to the Spirit and grow in our relationship with Jesus through the practice of spiritual disciplines, we are able to drink in deeply of the living waters of God’s love and grace. We will find ourselves empowered to live in ways which are more compassionate, loving, and in tune with the heavenly realities. We will experience a nearness with Jesus and Abba by the Spirit which will be life-transforming. This drinking in of the life-giving Spirit will quench our thirsty souls in a way nothing else can.
Dear God, you are so gracious and kind! Turn our hearts once again back to you, Lord. Enable us to see our true hunger and thirst are for you and your ways. Thank you, Abba, that you did not leave us in our broken and thirsty flesh, but you sent Jesus heal us, to bring us home to you, and you gave us your Spirit to refresh and renew us. Cause our beings to resonate with your being, Lord. We are so grateful you do not leave us as we are but ever work to make us new through Jesus and by your Spirit. Amen.
“Seek the LORD while He may be found; / Call upon Him while He is near. / Let the wicked forsake his way / And the unrighteous man his thoughts; / And let him return to the LORD, / And He will have compassion on him, / And to our God, / For He will abundantly pardon. / For My thoughts are not your thoughts, / Nor are your ways My ways,” declares the LORD. / For as the heavens are higher than the earth, / So are My ways higher than your ways / And My thoughts than your thoughts.” Isaiah 55:6-8 NASB
“O God, You are my God; I shall seek You earnestly; / My soul thirsts for You, my flesh yearns for You, In a dry and weary land where there is no water.” Psalm 63:1 NASB
by Linda Rex
I was reading “Crossroads” by Wm. Paul Young this week and was caught by the picture of a desolate valley with a dry riverbed running through a broken-down temple. This empty place was meant to be filled with running water, which would have given life to all the plants and animals that lived there. This picture of a broken, desolate human soul was profound.
It took me back to the beginning in the book of Genesis where we see that God placed a garden, the Garden of Eden, at the headwaters of four major rivers. This river was a source of life to the garden and to all the areas around the garden. When Adam and Eve chose to decide for themselves what is good and evil rather than trusting God and eating of the tree of life, they found themselves no longer able to access this river of living water in the same way.
And humanity has been seeking to fill this vacuum in our souls ever since. We find so many ways to try to inject some life into our souls. We seek life through relationships, sexuality, wealth, fame, and a myriad of other fruitless efforts. Instead of freedom and life we often find ourselves even more empty and enslaved to demanding taskmasters such as addictions, obsessions, depression and despair.
The prophet Ezekiel predicted one day a temple would be built from which a river of water would flow—one that was so strong and so wide that it could not be crossed. This river of water would flow out and bring healing and restoration to the salted desolate places.
It is instructive that the final picture we have of the summation of all things in the book of Revelation is a picture of God and the Lamb Jesus Christ being the temple from which flows the river of life. God has made his dwelling place with us as human beings and will never leave. His life, the Holy Spirit, forever proceeds from God’s inner being through Christ to all people.
Jesus, when he came, said that he would give the gift of a fountain of living water within our souls for those who are spiritually thirsty. He said this living water would overflow to others around us, so that they would also find their thirst quenched as well. Our souls were meant to be a place filled with the rushing water of the Holy Spirit, flowing in, through and from us, bringing life and renewal.
In the Epistles, we find that our bodies are temples where the Holy Spirit dwells. God with us. We were never meant to live with the emptiness and loneliness of going through life on our own without God. We were created to be filled with and overflowing with God’s real presence through Jesus and in the Spirit. For this is true life, real life—knowing God and Jesus whom he sent. It is living in relationship each moment with the God who made us and loves us, and will not be God without us.
It can be quite fearful and challenging to stop and take a look inside. What things are we clinging to? What have we made monuments to in our hearts and souls, such that there is no room for anything or anyone else? What has taken the place that was meant for God and God alone? For this is what is creating that vacuum—that hunger that will never be satisfied. Here is where we must, like Abraham, Isaac and Jacob, cast out all our idols and make room for God. What must we release our hold on so that we can wrap our fingers around the hand which holds us so tenderly and tightly? May God give us the grace to let go.
Dear Holy God, thank you for your gift of Living Water. We long to be nourished by your Holy Spirit, to be renewed and refreshed, healed and restored. Lord, today we release our control over our lives and let go of those things we cling to in your place. Forgive us for placing our trust in things and people other than you and for depending on ourselves instead of you. Wash these all away in the River of your love. In Jesus’ name and by your Spirit. Amen.
“Now a river flowed out of Eden to water the garden; and from there it divided and became four rivers.” Genesis 2:10 NASB
“Then he brought me back to the door of the house; and behold, water was flowing from under the threshold of the house toward the east, for the house faced east. And the water was flowing down from under, from the right side of the house, from south of the altar….Again he measured a thousand; and it was a river that I could not ford, for the water had risen, enough water to swim in, a river that could not be forded.” Ezekiel 47:1, 5 NASB
“Jesus answered and said to her, “Everyone who drinks of this water will thirst again; but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life.” John 4:13–14 NASB
“Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’ ” John 7:37–38 NASB
“Then he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb, in the middle of its street. On either side of the river was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. Revelation 22:1–2 NASB