By Linda Rex
April 10, 2020, GOOD FRIDAY, HOLY WEEK—Lately, nothing has turned out as I had planned earlier in the year and none of what I had expected to occur has occurred. I’m watching the unravelling of everyday life as new patterns of living are being created day by day as we try to live in the middle of these unique circumstances. Pastoring my congregations has become challenging in new ways as I work to find ways for us to stay connected while being apart.
This season of preparation for Easter has been full of opportunities to examine the inner workings of my heart and mind as I deal with this uncomfortable reality of so many things being beyond my control. Not that they haven’t always been that way, but in these days so much is not by choice but by necessity. Simply choosing between products at the supermarket has become a new experience now that my options are reduced to buying what’s left on the shelf or not buying the item at all.
I’m sure that my grandparents, were they still alive, would be able to tell me stories about how they had to ration items, reuse and recycle things, and do without much in order to survive the Depression years ago. I think of my own parents and how they handled anticipating 2000 by stockpiling dry goods in aluminum trash cans and have a more tender understanding heart than I did when I first had to find a way to dispose of pounds of moth-laden flour and grains.
We can sometimes get a sense that things will never change—that we will be stuck in this place forever. That is really hard on those of us who are always in motion—this fast-paced world doesn’t favor slowing down to a snail’s pace. We must produce, succeed, move forward, press on—doing any less is to fail, to lose all that one has. Right now, we are in a place in our society where so many of the things we used to be able to control are out of our ability to manage. And this can make many of us very uncomfortable.
As I read John 18-19, the gospel reading for Good Friday, I find myself immersed in a story in which the main character finds himself in a place where it seems he has no control over what was happening to himself. He may have been the Messiah, but he voluntarily surrendered himself to the will and wishes of a group of people who had only in mind his death by crucifixion.
What about the disciples who were walking this road with Jesus? Can you imagine how upset and probably even confused Peter was when, trying to protect his rabbi and friend from arrest, Jesus told him to put his sword away? Here Peter is trying to do the right thing and he gets in trouble instead, and then Jesus heals the man he injured? What’s going on? It was no wonder, that when he was asked if he was one of Jesus’ followers later that night, Peter vehemently denied him three times.
In time, Jesus found himself in the presence of Annias, somebody who was a powerful Jewish religious leader, who acted as though he were God’s gift to his people. The truth is, however, that God never meant any high priest to be a political leader. Nor did he mean for the Romans to choose the Jews’ high priest. God ordained the lineage of the high priest, who was responsible for tending to the nation’s relationship with their Creator and Redeemer.
How poignant it is that Jesus was illegally interrogated by a man who was more interested in his being able to market products on the temple grounds than he was ensuring that he and the people were welcoming their Messiah. Was he seeking revenge for Jesus upsetting the tables and casting out his moneychangers?
It is remarkable to me that these particular leaders were more intent on getting rid of Jesus than they were genuinely loving and serving God. They were so intent on having him cursed by Roman crucifixion that they broke their own rules and even, when pushed, said that they had no king but Caesar. Their emphatic denial of who Jesus was as the Son of God caused them to, whether they would have admitted or not, deny the very God they so piously served.
When Pilate sought to find the reason for their efforts to kill Jesus, he could not find any fault in Jesus. John records three times that Pilate said Christ wasn’t guilty. The Roman leader even sought to find a way to let Jesus go, but eventually succumbed to the will of the Jews. Jesus, yielding himself to the course of these events, told Pilate that if he as the king of the Jews had wanted to, Jesus could have stopped the whole process immediately. But he didn’t.
I have a hard time getting my mind around the voluntary surrendering of oneself to the will of those who wish to destroy you when you have the ability to stop it. We do this sometimes when we are in toxic relationships and don’t have the life skills to oppose controlling people. But this was something entirely different. Jesus was intentionally walking down a road that had been planned out before the beginning of time and he knew this was the only way that he could accomplish what God intended from the beginning—to unite our humanity with his divinity and take it through death into resurrection, purchasing for us an eternal bond of oneness with God that nothing could break.
We may think that Jesus’ death by crucifixion was something the Father did to Jesus, but in reality, the fault lies with us as human beings. It is our turning away from God that required Jesus turning us back in his sacrifice. The alienation we feel in our relationship with God was keenly felt by Jesus in his humanity, expressed in his cry during his last moments, “My God, my God, why have You forsaken me?” But as the rest of Psalm 22 shows, he had every reason to trust his faithful Abba—to know that he was present with him in that agonizing moment on the cross. As Jesus breathed his last, he entrusted his spirit into his Abba’s care—nothing, not rejection, not abuse, not crucifixion, and not even death, could separate Jesus from the love and unity which existed between the three Persons of the Trinity.
Jesus is well-versed in what it feels like to have people and circumstances impacting his life, bringing it to a place he would prefer not to go. Jesus told Abba he wanted to avoid “the cup” if at all possible—but relinquishment is what he chose. We don’t go through these times of crisis well if we are unwilling to relinquish control to Jesus and allow him to do for us what we could not otherwise do. We need to remember that we are not alone, but are held in the grip of grace, in the love and life of God himself—included in his embrace. As we trust in Christ and receive by faith the never-ending love and grace of God, we will experience the reality that we are not abandoned—we are beloved and held.
As we go through this time of crisis, of change and loss of control, let’s remember to pause for a time with Jesus on the cross, knowing that we are held in the love of God and nothing can separate us from that love. On this Good Friday, we can celebrate with gratitude the incredible gift Jesus gave in his surrendering to the cross and the grave so that we could share in his resurrection. May this give us great comfort and peace in these difficult times.
Dear Abba, thank you that your love never fails. Thank you, Jesus, for walking the road to crucifixion and death so lovingly and faithfully, humbly willing to give all for our sakes. Grant us the grace to walk this road with you, offering grace and love to our fellow travelers as we go, for your sake, Jesus. Amen.
“Surely our griefs He Himself bore, | And our sorrows He carried; | Yet we ourselves esteemed Him stricken, | Smitten of God, and afflicted. | But He was pierced through for our transgressions, | He was crushed for our iniquities; | The chastening for our well-being fell upon Him, | And by His scourging we are healed. | All of us like sheep have gone astray, | Each of us has turned to his own way; | But the LORD has caused the iniquity of us all | To fall on Him.” Isaiah 53:4-6 NASB
“My God, my God, why have You forsaken me? Far from my deliverance are the words of my groaning. O my God, I cry by day, but You do not answer; And by night, but I have no rest. Yet You are holy, O You who are enthroned upon the praises of Israel. In You our fathers trusted; They trusted and You delivered them. To You they cried out and were delivered; In You they trusted and were not disappointed.” Psalm 22:1-4 NASB
“In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety.” Hebrews 4:7 NASB
By Linda Rex
MARCH 15, 2020, 3rd SUNDAY IN EASTER PREPARATION—Have you ever felt weary from the journey, wanting to just sit down, exhausted from the journey on the rocky road of life? Has life come at you full speed, ripping out of your hands everything that to you is precious and worth having? We all come to places there we find ourselves in the dry, barren wilderness where we wonder if we will ever again be in a place of joy, plenty, and peace.
As this area of middle Tennessee still reels from the impact of the tornadoes earlier this week, I am reminded again of the fragility of human life. Our technological wonders become impotent when the power goes out. Our cities become a mass of traffic snarls and, sad to say, even human predators begin roaming the streets, looking for ways to take advantage of those already in crisis.
In the midst of our suffering and struggles, we can so easily begin to gripe and complain, much like the Israelites when they came to the wilderness of Sin at Rephidim and there wasn’t any water (Ex. 17:1-7). The circumstances they found themselves in spoke more loudly than the past experiences of God’s presence and care as they journeyed. Even though they had been given plenty of evidence that God was with them and cared about them, they still questioned the reality of it, asking, “Is the Lord among us, or not?”
How easy it is for us to forget the living, loving presence of God! The psalmist in Psalm 95 speaks of how impossible it was for the people of God to find rest in him when they kept forgetting who he was—the loving Lord who had redeemed them from slavery and had brought them into covenant relationship with himself. They had forgotten the simple truth—God was theirs and they were his. If they had simply trusted in this God who was united with them in covenant love, they would have had peace and comfort in the midst of their struggles, and would known he was going to provide for their every need on the journey.
In the story in Exodus we find that Moses was told by God to take his rod and to strike the rock at Horeb, so that water would flow from it so they could drink. In Psalm 95, the psalmist calls God himself “the rock of our salvation.” He is the one who “is our God, | And we are the people of His pasture and the sheep of His hand.” This is the God who sat by the well in Samaria, wearied from the journey, simply asking for a drink of water.
It was not enough for God to sit up in heaven watching us go through life, stumbling and hurting, and failing to love and be loved. He solidified his relationship with the creatures he had made by taking on our humanity and dwelling for a time in the midst of our human existence, experiencing all the temptations we face during our lives here on earth. In Jesus Christ, the One who is God in human flesh, the immovable crag, the solid Rock of our salvation, we find the source of our refreshment and renewal.
Just as the rock in the wilderness was struck by Moses, Jesus was abused, tortured, and killed by those for whom he came. But we read in Romans 5:8: “God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (NASB). The greatest expression of the covenant love of God toward humanity is found in this gift of Jesus Christ, for in him and through him, we are given life.
Jesus told the woman he met at the well in Samaria, “Everyone who drinks of this water will thirst again; but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life” (John 4:13-14 NASB). God came in the person of Jesus Christ, was crucified for our behalf, but rose again, drawing all humanity with him into the presence of the Father. In the sending of the living water, the Spirit, we are invited to drink of eternal life, the life which Jesus forged for us in his life, death, resurrection, and ascension.
In spite of how we may feel at the moment and in spite of what we may see happening all around us, the spiritual reality is that we are held in the midst of the love and life of the Father, Son, and Spirit. We are included in their divine life, and by the Spirit we participate in the eternal loving relationship between the Father and the Son. We are held at all times in the loving hands of our heavenly Father—no matter what our personal experience at the present time here on earth may be.
As long as we keep our eyes on our circumstances and refuse to believe in the living Presence of our loving God, we will find no rest or peace. Our anxiety and negative outlook find their roots in the lingering question in our hearts and minds, “is God among us or not?” We can look at Jesus as though he is a boulder—hard, cold, and impenetrable. We can refuse to believe God cares at all about us or the circumstances in our lives. But we would be believing a lie, a lie which prevents us from seeing or hearing the One who is truly present with us at all times.
We find hope in the midst of our struggles when we come to know and believe that God is present in us, with us, and for us in the person of Jesus Christ by the Spirit. Trusting in Jesus enables us to find rest in the middle of tragedy and suffering, offering us peace in spite of what is happening all around us. The apostle Paul writes, “We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love” (Romans 5:3-5 NLT)
It is essential that we remember and believe who God is—the God who loves us so much that he was willing to come and be present with us in the midst of our human suffering, struggles, and death, and to lift us up into life with himself. This is the God who has committed himself to us by taking our very humanity, our life and death, upon himself so we can be with him both now and forever. As the apostle Paul says in Romans 8:38-39, “nothing can ever separate us from God’s love … revealed in Christ Jesus our Lord” (NLT). Now that is a promise—and a Being—worth resting in.
Thank you, Father, for your faithful love in spite of our forgetfulness and unbelief. Holy Jesus, thank you for your immeasurable gift of yourself and for sending the Spirit from the Father so we can begin to know and believe we are loved, held, and cared for at all times, no matter our circumstances. Holy Spirit, open our hearts and minds to receive the flowing waters of eternal life, allowing ourselves to be immersed both now and forever in God’s love and grace, through Jesus our Lord. Amen.
“He named the place Massah and because of the quarrel of the sons of Israel, and because they tested the LORD, saying, “Is the LORD among us, or not?” Exodus 17:7 NASB
“Do not harden your hearts, as at Meribah, | As in the day of Massah in the wilderness, | When your fathers tested Me, | They tried Me, though they had seen My work. | For forty years I loathed that generation, | And said they are a people who err in their heart, | And they do not know My ways. | Therefore I swore in My anger, | Truly they shall not enter into My rest.” Psalm 95:8-11 NASB
See also John 4:5-42 and Romans 5:1-11.