by Linda Rex
January 29, 2023, 4th Sunday in Epiphany—What is the value of knowing Jesus Christ? What is the big deal? Is he just part of a story or myth people tell during the Christmas and Easter holidays, but is irrelevant the rest of the time? It can appear from first glance that there really isn’t anything worth delving into when it comes to Jesus, but the reality is that in Jesus there is a deep story each of us is a part of, whether we embrace it or not.
Nowadays, it doesn’t seem reasonable to believe in a real, personal, tangible God. So much of life can be lived apart from any need for God. And many of the problems we face, no matter how difficult, can be solved or at least coped with without the need of calling upon a deity. What our age of reason has taught us is that we can use our minds and aptitudes and skills to run our world and deal with whatever comes our way. I imagine that it is possible to go through life and never believe in a power or presence beyond ourselves.
But it is significant, from what I’ve seen, that the first step in any recovery program is for a person to come to see that apart from a “higher power” or a power beyond themselves, they will never be free from their addiction. An addict will struggle and struggle to conquer their addiction until they “hit bottom” and realize their desperate need for a power beyond themselves to save them.
It is often in this encounter with a real and personal God that their life turns around and they begin to heal. But as long as they insist on doing it on their own, they remain enslaved to the substance or activity or behavior which holds them in prison. There is something real and substantial which happens in an addict’s life when they surrender to that “higher power.”
It’s not just addicts who go through this process of coming to see their need for something or someone beyond themselves. Every person comes to places during their lives when they are faced with the reality that they cannot and will not get to where they need to be without help beyond themselves. At times we turn to another person, hoping they will do what is needed or give what is required—and for a time, they may be able to do that. But there are limits to what we can give each other as humans, and if we are honest with ourselves, we must admit that no human being can play the role of God in another person’s life without there being some very destructive and painful fallout as a result.
So why do we have such an issue with Jesus? I wonder sometimes if it is because we see in him what we know we were always meant to be, as well as our own capacity for evil and betrayal as it was demonstrated during his crucifixion. We see in Jesus and in his story both the heights and depths of our humanity. We realize, in looking at him, that we are not what we should be, that God doesn’t do things as we expect him to, and that the way God does things is the exact opposite of how we believe they should be done.
The New Testament passage for this particular Sunday is 1 Corinthians 1:18-23, in which the apostle Paul contrasts our human wisdom with God’s wisdom. In that congregation were many believers who were poor people from the lower classes, but also wealthy people from the upper classes. Roman society venerated nobility, wealth, and status, as well as intellectual learning and wisdom. What Paul was faced with was helping these believers see that in Christ, none of this was essential or significant in the long run, since every one of them stood at the same place—at the foot of the cross.
I’ve personally experienced the positive and negative cultural expectations that come with wealth, status, and higher education. I’ve been close to people on the bottom rung as well as the top rung, and I don’t really care for either place. The reason is that neither place is where Jesus lives. Where he lives is in the space where each person’s uniqueness comes together in equality and unity—and other-centered love dwells.
At some point we need to come to terms with the reality that we find our true identity, not in the wealth, status, intellect, giftedness, or position (or lack thereof) in this world, but in Jesus Christ alone. He is our true identity, for in him we find our worth, our value, our connection with one another and with God.
It is significant that God’s way of handling things is often the opposite of the way we prefer to handle them. One of the passages for this Sunday is Matthew 5:1-12, which is often called The Beatitudes. What Jesus put out there was an impossible agenda as the means for our participation in his kingdom life. For example, if you want to see God, you must be pure in heart—that’s usually how we read it. Actually what Jesus said is the pure in heart are blessed, for they will see God. Yet I read in the Old Testament that the heart is deceitful and desperately wicked. How will I ever see God, if my heart is so awful?
Remember that I said Jesus is our true identity. Why? We learn in the Scriptures that all things were made through him, by him, and for him. He holds all things together by the word of his power. We find that the God who is our Creator is also the one who took on our sinful human flesh and was not stained or dirtied by it—rather, he purified it, restoring back to its original design. The original human person walked and talked with God—we see this in the story of Eden. And this was what we were created for. And this is what Jesus forged within our human flesh—our pure heart was restored in his perfect work, and offered to us in the gift of his Spirit.
There is a beauty and wonder in a life that is restored, transformed by the indwelling Spirit. Most of the time we live oblivious to the reality of God’s life in us and with us. If we are content in our life as it is, we may see the cross and all that pertains to it as being foolishness and some clever man-made story. But the moment of crisis will come and does come to each of us. Are we willing to open ourselves to the possibility that there is so much more going on than this?
I cannot explain effectively what happens when I come to the place with regards to a struggle I am having and admit to myself, to God, and to another that I am not enough and I need help. When I experience a strength beyond myself, a capacity to love that is not my own, and an ability to say or do what is needed when on my own, I could never do or say it—this is the power of Christ in me. I cannot boast in myself at all. No, there is something wonderful which happens in and through me when I fully surrender to the Lord and allow his Spirit to work in and through me.
So often, we take credit for what, in reality, is God’s presence and power at work in us through Jesus by the Spirit. What makes us able to love our children when they are absolute pills to be around? What makes us able to offer help to someone who most certainly doesn’t deserve our help? What moves us to get up and go to work each day, to pay our bills on time, and kiss our spouse goodbye? Does that simply come from our brain cells firing a certain way? Or is it possible that along with healthy brain cells is the movement, inspiration, and power of the one who created us with the desire and capacity for other-centered love?
We are incredibly blessed, for Christ has given us himself in the Spirit, enabling us to live the perichoretic life we were always meant to live with God and each other. Perhaps it is worth our while to start each day in quiet, asking Jesus, “Are you in me?” and have received his assurance, asking him, “What would you have me do today?” We may be astonished to discover that what may be considered foolishness by many is a beautiful reality for us.
Dear Jesus, are you truly in me and with me? Free me from every lying voice, false belief and evil spirit which keeps me from seeing you as you truly are, living in me and at work in this world. How may I participate in what you are doing right now, as you live in me by your Spirit? Amen.
“For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written, ‘I will destroy the wisdom of the wise, and the cleverness of the clever I will set aside.’ Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe. For indeed Jews ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘Let him who boasts, boast in the Lord.’ ” 1 Corinthians 1:18–31 NASB
[Printable copy: https://newhope4me.files.wordpress.com/2023/01/olitblessed-are-you.pdf ]
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By Linda Rex
December 22, 2019, 4th Sunday of Advent—I was reading a devotional this morning which used the story in the gospels of a man who was bound by demons and wandering about in the tombs, in the region of the dead. This man broke any chains that held him, but when Jesus spoke to him, he found true freedom.
How often I have felt like this man, wandering about in my own personal chains, unwilling to be shackled by the bonds of love God has for me. How often I have harmed myself rather than submitting myself to the love and grace of God as expressed to me in his will for my life! I know I am not alone in this—I see it often in people around me. It is our human condition apart from God’s merciful intervention.
One of the most basic steps in facing our addictions and being freed from them is coming to understand that apart from the intervention of a “higher power’, we cannot be free. We can try harder and harder, we can work the plan faithfully, but we have to eventually end up at the place where we realize in a deep and significant way that apart from divine intervention, we have no hope of ever being any different than we are right now.
God’s method of intervening in our circumstances did not involve him being a distant, cold and uninvolved deity. Nor did he seek vengeance on us for our pitiful failures at trying to be what we believe we need to be in order for him to accept us. God’s way of turning our hearts back to him, of restoring our relationship with him, was to enter into our very existence as a human being and to personally turn us around back into face to face relationship with himself.
Historically, the nation of Israel was in many ways like you and me. They were brought into relationship with God, but they refused to let him be the center of their life. For a while they would live as his people, but in time they would turn away from him, back into their idolatry and hedonism. They would reap the results of living life on their own terms, come to the end of themselves, and then turn again to him—for a while.
But this was not a surprise to God. None of this is. He knew long before our cosmos existed that we would have this proclivity to turn away from him to other things. He knew it would require his personal involvement to restore us back to our original design so that we could be the image-bearers of God he intended us to be.
We hear the cry in Psalm 80:2b-3, 7, 17-19 of the psalmist Asaph asking three times, “Turn us again to yourself, O God. Make your face shine down upon us. Only then will we be saved.” Prophetically he pointed to a Son who would be the source of our genuine revival, the only means by which any of us will be saved. Our only hope of being people who would never abandon God would be for God to himself turn our hearts back.
So we have in Isaiah 7:14 the promise of a virgin bearing a son who would be called Immanuel, meaning ‘God with us.’ What a thrilling promise! This Advent season, as we gaze upon the nativity scenes we see around us, as we are reminded of the reason for the season, we are given a hope for something more than our constant failures to love. We are able to have peace of mind and heart because we know God has sent us a Savior—someone who has done and will do what we cannot and will not do. We are able to have joy, because we are celebrating the reality that God has come and stands in our stead, on our behalf, filling us with his real presence in the Holy Spirit.
Advent reminds us that when Israel had absolutely no hope of ever getting anything right with God ever again, God did not forsake her. He came himself, in the womb of a virgin, allowing himself to be carried as a promise to his people of their deliverance. Advent reminds us that we are not left abandoned in our sin and selfishness—there is a Savior who is one of us and yet is God himself—he has come to bind us once and for all to God with unbreakable cords of love and grace.
The kingdom of God has come in Jesus Christ, and today we as his people are pregnant with his presence by the Holy Spirit. God is even at this moment working deliverance in this world—preparing for the day when all things will be transformed completely and God will finally dwell forever with humankind. Our failures to love, our sinfulness and the evil which so often enslaves us, do not and will not stand in the way of God accomplishing what he set out to do from before the beginning of this cosmos. He will finish what he has begun—he is the Alpha and the Omega, the beginning and the end.
Advent teaches us love in a profound way—of God’s desire to be near to us, so near that he actually enters into our human existence himself. The presence of God in our humanity is the greatest gift of love God could ever give. He knew the cost of this gift would be the suffering and death of his Son, but he gave it anyway. He knew the rejection of his Spirit which would occur, but he gave his Spirit anyway. God freely gives—do we receive?
Whatever struggles we may have with our addictions or failures to love God and others, we find in Jesus that God is present and real in the midst of them. He is at work, as we are willing, to heal, restore, and renew. We are given Jesus Christ—he is in us and with us by the Holy Spirit. What is our response?
I’ve often thought that Joseph was an incredible man. He had betrothed himself to a young virgin who turned out to be pregnant with someone else’s child. He could have made a public spectacle of her—but he was so loving in not wanting to do this. And when God told him to marry her anyway, he did it (Matthew 1:18–25). His humility and sacrificial spirit bear witness to the humility and sacrificial Spirit of God himself. Will we in this same Spirit of humility and sacrifice receive the wonderful Gift of God in our humanity? Will we surrender to the reality we are in desperate need of God, and God in Christ has come, is present now by the Spirit, and will come again one day?
Thank you, Abba, for loving us so well. It was not enough for you to create all things, to set everything in motion, and to walk away. You dove right in, taking our very humanity upon yourself in your Son Jesus, renewing us from the inside out. Thank you for sending us your Spirit, enabling us to be one with you, and to be healed, restored, and renewed, through Jesus Christ our Lord. Amen.
“… concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God with power 1by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name’s sake, among whom you also are the called of Jesus Christ; to all who are beloved of God…” Romans 1:3-7a NASB
By Linda Rex
I was watching a show the other night in which a crime took place within the walls of a building. Everything about the crime involved hiding—the murder of innocent people, hiding bodies in cement, and so on. The objective of the main characters of the show was to bring the truth to light, thereby exposing the guilty parties and bringing them to justice.
It put me in mind of the conversation at our small group the other night. We were talking about how those things we bury inside of us can drive us and control us. They tend to become or fuel our vices. And often it is not until we bring those truths to light, by opening them up to the scrutiny of safe people, that we experience freedom from the habits or addictions which control us.
Anyone who has walked the path of a twelve-step recovery program knows how important it is to speak the truth, to be transparent about one’s brokenness and failures. And they know it’s most helpful to speak this truth to someone who has already walked that path of recovery, since they are most likely to be compassionate and gracious, while at the same time refusing to allow dishonesty about one’s problem.
One of the things we learn to do as we grow up is how to hide. We hide our hurts, our shame, our guilt, and we often find ways to self-medicate so we don’t have to face up to or feel our brokenness. We create an image or mask so that we can continue to function in our world.
Brokenness is unacceptable, especially when we’ve adopted a religious viewpoint that demands moral perfection. Darkness is preferable to light in these situations, because there is great fear and dread in being exposed for who and what we really are.
The thing is that we forget that God is light and in him, the Scripture says, is no darkness (1 John 1:5). In Psalm 139, the psalmist poetically describes how there is no place where God is not present—even the darkness is as light to him (v. 7, 11-12). The apostle John wrote how the Word came into our cosmos and took on human flesh, and became the light of the world, which lightens every man. (John 1:4-5, 9) There really is no way to escape the Light of God in Jesus and the Holy Spirit.
We cannot escape the Light God is, not even when we bury things deep inside ourselves. No matter how deeply we bury them inside, we still cannot hide them from the One who already knows all about them and loves and forgives every one of us anyway.
We cannot hide anything from God because he was, is and will be present in every situation and circumstance, and offers us his grace. He is intimately connected with our humanity through Jesus and in the Spirit, so he shares in all that we go through. He does not condemn—we are the ones who condemn ourselves and others.
Don’t get me wrong—just because God is present doesn’t mean that he is obligated to do anything about what we are experiencing. Most of the time we live, act and speak as though he’s not even present. We blame him for stuff that for the most part, we or someone else are responsible for. He gives us a lot of freedom as human beings and does not violate this personal freedom. God often waits until he’s invited and until it is best for all involved before he acts in situations.
This may cause us to feel that God is a capricious God, or a God who doesn’t care. Our view of God, unfortunately, is twisted or bent by the behavior and words of the people in our lives who were supposed to be reflecting God accurately to us.
Our view of God, then, if it is of a capricious, uncaring, unloving, God of wrath, will motivate us to hide. We will seek out the darkness, and having gone there, we will run as far from the Light as we can go.
Being in the Light is painful for someone who is seeking to hide in the darkness. This is why when someone is close to healing for some hidden grief or sin, they often find ways to avoid exposing themselves so they don’t have to speak the truth or face up to the reality of what they’ve done or what was done to them.
People who habitually live transparently and openly, in contrast, don’t try to hide their brokenness and failures. Rather, they are open about them and are willing to expose them to the scrutiny of others. They speak and walk in the truth. And as they do so, they not only find healing but they also help others to heal.
And notice, the focus in John’s writing was not on moral perfection, but on truth. Jesus is our truth—we live and walk and speak in him by the Spirit. He is our Light, and he enlightens each and every one of us broken sinners. And he does this so that we can bring that light to others who are hiding in the darkness.
There is much in this world that seeks to keep us focused on the darkness. There is a strong pull on each of us to hide and bury our true selves away. But the Light of God is already shining and there is no place to hide. There will come a time when every dark deed and thought will be exposed. But in Christ and by the Spirit, God has already provided a way for us to open our true selves to his Light even now.
We don’t need to hide, nor do we need to live bound by chains of darkness. We are not left alone in a dark world. God, in Christ and by the Spirit, is the Light of the world. Even now we stand, as we will then, in the brilliance of the glory of God in Christ and by his Spirit and share in the glories of the world to come. May our hearts and lives ever be open to his Light!
Father, the first thing you created in our cosmos was light—light that is a reflection of your unchanging, faithful divine light. You are the Light of the cosmos, present in all things at every moment. Thank you for the grace you give us that we can be real, living and walking in truth in your presence without fear. Thank your for calling us out of darkness into your marvelous light. Bring to light the hidden things so we may find healing and wholeness. Inspire and empower us to share that light with others so they may enjoy its brilliance as well. Through Jesus and by your Spirit. Amen.
“This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.” John 3:19–21 NASB