lord jesus christ
By Linda Rex
I apologize for not writing a blog last week. My goal is to write one every Friday or thereabouts, but last Thursday I took my family to a cabin in the Great Smoky Mountains to spend a long weekend. This was the first time we had done this together as a family, and I appreciated this opportunity for a change a scenery and some time away from my ministry responsibilities.
During our visit there I visited the Clingman’s Dome visitor center. The view from there was stupendous. The mountains stretch out as far as the eye can see, and they were just beginning to come alive with new spring growth and blossoming trees.
This may sound odd, but I was impressed with the numbers of people who were there just to see the sights. Some were all decked out in hiking regalia, ready to take on the challenge of a mountain trail. Others were there with family, taking pictures of one another, with the mountains as a backdrop.
There was a constant bubbling hum of joy—of sharing the common appreciation of the beauty and wonder of the creation. To me, this is the calling we all have and that we share in, whether we realize it or not—to bear witness to the glory of God, and all he has done and all that he is. In many ways, this is a hint as to what we are called to as God’s adopted children—to revel in and celebrate the wonders of God’s goodness, love, and grace.
This theme continued on throughout the visit for me. One afternoon I went over to Cherokee to sit by the Ocanaluftee River and do some personal reflection. The water was swift and clear, running over rocks and creating little spurts of white here and there. The trees were just beginning to put on leaves, and some were filled with flowers. The birds were singing their hearts out, creating a pleasant atmosphere. The place where I sat was surrounded on all sides by the mountains, so it seemed tucked in and cozy.
Down the river from me, a man was fly fishing, without much success that I could see. A couple of children were playing in the water opposite from where I was sitting, pretending their dolls were swimming. Upstream, two girls were relaxing in the water where it was deeper, coming up occasionally, soaked and laughing. A couple was pushing an elderly lady across the pedestrian bridge in a wheelchair, stopping occasionally so she could enjoy the view. Groups of families were having lunch together, their voices carrying across the water to where I was sitting.
It occurred to me after a while that I was experiencing one of those moments in life which are foretastes of our future with God in the new earth. We’ve been talking about the new earth and heaven at our Wednesday night discussion group, and we’ve seen the scriptures which describe the new earth where God comes to dwell with humanity forever.
The apostle John describes a river, the water of life, flowing from the presence of Abba and his Son—the ever-flowing river of the Spirit of life in Christ Jesus. We find our life, our renewal, and our healing in him. The life we live together forever will be the perichoretic life in which the Father, Son, and Spirit have existed for all eternity. Their way of being is filled with outgoing love, generosity, and creativity, and we have been made to share in this through Jesus and by the Spirit.
Our future life as glorified humans will be filled with such beauty and joy, we can only catch little glimpses now. We anticipate the day when we all will live together in each moment in the truth of our existence as human beings—loving God with all we are and loving our neighbor as ourselves. There will be ongoing joyful celebration of all God has made and all God has done through Jesus and by the power and presence of his Spirit, forever.
It is essential for us as broken people to take time to slow down enough to catch these “glimpses of joy.” It is good for us to be attentive to the signs of eternity which are evident all around us, but we often are too busy or too broken to attend to. When we allow ourselves to have eternity on our minds, we will find ourselves recognizing these moments more easily, for they are all around us, happening all the time—but we are usually too busy, distracted, or pain-filled to notice them.
What the Word of God did in coming into our human flesh and joining our humanity with the divine Being, made possible for each of us a sharing in the life and love of God even now. We have the future to anticipate, but we also have the present to enjoy. God has brought us into relationship with himself. He has done in Jesus Christ all that is needed for us to share both now and forever the blessing of living in his presence.
But God does not force himself on us. He has reconciled himself to us in Christ, and he invites us by the Spirit to reconcile ourselves with him. He has brought us into oneness with himself in Christ, and by his Spirit invites us to accept, embrace, and live in the truth of this. He has created a future for you and me which is filled with joyful celebration of all God has done and all he has made, and offers it to us to receive it and begin to participate in it even now.
By the Spirit, Abba calls to us right now, saying, “Come rejoice with me! All is well! Drink up—the water of life is all yours! Don’t just take a sip—soak in it, play in it, build your life around it, let it affect and influence all of your relationships, decisions, experiences—from now on into eternity.” We are to trust in the blessedness of the gift of God’s Son and live, both now and forever, in the truth of our being as God’s adopted children, in and through Christ and by his Spirit. This is our real life, and one we can begin to experience right now, as we are willing.
Abba, thank you for the blessed gift of joy and celebration we have in your Son Jesus and by your Spirit. Thank you for all your blessings, all you have created for our enjoyment and pleasure. Grant us the grace to be attentive to the glimpses of glory you give us in our everyday lives, and the grace to always live gratefully and joyfully in your presence both now and forever, through Jesus our Lord. Amen.
“Then he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb, in the middle of its street. On either side of the river was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. Revelation 22:1-2 NASB
By Linda Rex
We’ve been discussing heaven on Wednesday nights at our group meeting. This week we were examining how the beginning of the Bible and the end of the Bible come together with humanity having access to the tree of life.
In Genesis, we learn God created Adam from the earth, and then picked him up and placed in in a special garden. In time, God brought Eve from Adam to join him in this Garden of Eden. And within this special garden was the tree of life and the tree of the knowledge of good and evil. They were told they could eat of any tree in the garden they wanted to, but they were not to eat of the tree of the knowledge of good and evil.
From the beginning God offered humanity the tree of life. This true life was meant to be ours—a joining together of our life with God’s life. We were meant to participate in an abundance of being in which we drew our life from God himself, in fellowship and harmony with him.
Adam and Eve, in choosing to eat of the tree of the knowledge of good and evil brought upon themselves and all humanity the sentence of death. For millennia since we have as human beings chosen the way of death rather than the way of life, by going our own way and determining for ourselves what is good and what is evil. We have closed the door between us and our Creator and Redeemer, refusing to receive our life and being from him (even though our life really does come from him).
The cherubim which God set at the door to the Garden of Eden when Adam and Eve left there, he set there to protect us. He knew in this state of self-determination, self-reliance, and self-will, humanity would only spiral down into nothingness and self-destruction. And this was not what he created us for. We were meant for so much more than this—we were meant to truly live.
The pages of the Bible are filled with God’s story of how he brought this cosmos and its inhabitants into existence out of nothing. It tells how he created human beings in his likeness to share in his glory, and how when they chose the way back to nothingness, he came to reveal himself to them and to deliver them.
The One who was the Son of God and through whom all things came into being entered our sphere of existence: “All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men (John 1:3-4 NASB)”. This God in human flesh, Jesus Christ, stood on earth and said to those around him, “I am the way, and the truth, and the life (John 14:6 NASB).”
In the final chapters of the Bible, in the apocalyptic language of the day, the apostle John describes the coming of the New Jerusalem down to earth. All has been made new—new heaven and new earth—and God has come to dwell with humanity here on earth. From the place where God dwells flows the river of life, and by it the tree of life, which bears fruit and leaves which bring healing to the nations (Rev. 21-22).
Somehow along the way, we as humans seem to always manage to wander off the path which would take us to the tree of life. Our best efforts actually prevent us from participating in what God meant to be ours all along. It’s like we’re standing at the gate, fumbling with the latch, and yet we can’t seem to figure out how to open the door. We’ve tried climbing over the fence, crawling underneath it, and even attempted to cut our way through. But in the end, it turns out, there is only one way to get in—through our Lord Jesus Christ.
This doesn’t mean anyone is excluded, but rather that all are included. This means the opening is available to each and every human being—because Jesus stood in the place of each and every human being. Because he is God in human flesh, Jesus Christ is the redemption of each and every human being—he is the Gate, the Door, the Way—the Path to true life, the life we were created for.
This Stone which the builders rejected (Psalm 18:19) is the very foundation of the new life which is ours. And, so, we cry, “Hosanna!”—save us! We long for this life, and we seek so often and in so many ways to find it in our human, temporal existence. But we end up in slavery or in some form of death because of our efforts. In our hearts, we are always crying in some way, “Lord, if you are real, then please, save us!” And yet, we avoid with horror the very source of our true life—Jesus Christ.
This is what we each must wrestle with as we seek our path to real life: Who or what is the source of my life? From what, or who, do I draw my existence, my joy, and my very being?
There are many paths to walk, but only one trodden first by our Maker and Sustainer. There are many doors we can walk through, but only one Door which leads to real life. There are many reasons to get up in the morning, but only one Logos, or Reason, which gives real purpose to our lives. God will bring us each to the place where we must deal with the truth of our existence—we must face up to the reality there is only one way to live as human beings, and it’s not our way, it’s his.
Our humanity has been swept up into the divine life and love in Jesus Christ. He has purchased for us, through his broken body and shed blood, an entirely new human existence. He has in essence, in himself, recreated us as human beings and picked us up and placed us once again in the garden from which we were expelled. He has led us by the hand to the tree of life and is standing there with the fruit in his hand, inviting us to eat.
We can reach out, take the fruit, and bite off a large piece and begin chewing. Or we can try to run to the other end of the garden and grab some more of that knowledge of good and evil. Jesus calls out to you and to me, “Eat and live!” This is why we come to the table of communion each Sunday: We are invited again to come to Christ, to find our life in him, to share in his broken body and shed blood by partaking of the bread and the wine once again—our participation in communion is a turning away from ourselves and our feeble attempts at finding our own path and life, and a turning to him, showing we are drawing our life from him and him alone.
And this is why we participate in the act of baptism—the one-time expression of our participation in Christ’s death and resurrection through being immersed in water. We demonstrate in this act our immersion in the Spirit of life which Abba has sent through his Son. We show in a real way our inclusion in the body of Christ—the gathering of those who are actively participating in the life which is ours in and through Jesus Christ. We are dead to our old ways of living and being and we have been raised to new life.
Whatever we may understand heaven to be or not be, we do not need to wait until the end of our life to experience eternal life. Eternal life begins now—in our participation in Christ’s life. Jesus has entered triumphantly into our human existence, bearing it in himself to the cross, and bringing it through death by crucifixion to the resurrection into new life. He bears our humanity, even now, in the presence of Abba—this is the ultimate reality of our existence we celebrate during Holy Week.
We are included in God’s life. Every moment of our existence is lived in the real presence of God, through Jesus and by his Spirit. This is why the apostle Paul said, “Be filled with the Spirit (Eph. 5:18 NASB)”. We embrace the indwelling Christ, the One who is the Way, the Life—our real existence, for he lives in us by the Spirit. We have real life, now and forever. This is the true blessing of our existence, for which we give thanks and praise to God.
Thank you, Abba, for sending your Son and your Spirit, so we may share in true life with you both now and forever. This Holy Week, remind us anew of your grace and love, and awaken us to a deeper faith, through the gift of your Son, Jesus our Lord and by your Spirit. Amen.
“Open to me the gates of righteousness; I shall enter through them, I shall give thanks to the Lord. This is the gate of the Lord; the righteous will enter through it. I shall give thanks to You, for You have answered me, and You have become my salvation.” Psalm 118:19-21 NASB
“Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it.” Matt. 7:13-14 NASB
By Linda Rex
This week has been a busy one and when I am overwhelmed timewise in this way, I find it very easy to slip into unhealthy habits of losing sleep or eating things I wouldn’t, and probably shouldn’t, normally eat. The magical thinking begins with this one little phrase “just this once won’t hurt.”
If I was honest, I would have to say this magical phrase too often governs such decisions. For the most part, “just this once” isn’t a bad thing. Really, such impromptu delights bring joy to our lives. We can take pleasure in the here and again treasures we encounter in our daily life—and I believe God meant us to. Life was meant to be filled with such moments of delight in the presence of Abba.
However, when such pleasures begin to govern our decision-making and begin to rule our thoughts and passions, we find ourselves in the midst of what the apostle John calls the “lust of the flesh, the lust of the eyes, and the pride of life.” This is why he says we are not to love the world or the things in the world—it is very easy to become enslaved to anything we put in the place in our hearts, minds, and lives which was meant for God alone.
God is so emphatic or passionate about this because he knows this is not what we were created for. The things we lust after or become addicted to do not fill up the empty place in our hearts and lives we attempt to use them to fill. They may temporarily numb the pain we are experiencing or dull the anxiety we may be feeling, but ultimately, they do not resolve the real issues we need to face and in which we need to experience God’s healing or help.
Our momentary personal pursuit of happiness often actually derails our experience of true joy. In dulling or avoiding the pain, anxiety, or anger we feel, we may lose opportunities to deeply engage God (or others) in some serious one-on-one conversations which may resolve long-lasting resentments, false beliefs, or disagreements. In not engaging these negative feelings, we may be missing out on opportunities to experience healing, renewal, forgiveness, and cleansing—all of which are paths to true joy in the presence of Jesus.
Sometimes I think our culture encourages two extremes with regards to this. On the one hand, we are willing to put people on national television so everyone can see and talk about their messed up thinking and messed up lives. On the other hand, there are people who end up going on a shooting rampage because they’ve never gotten proper help with or healing for their mental and emotional struggles—often we hear no one even knew or cared they were struggling.
In this culture which celebrates indulging our pleasures and passions, we can find it difficult to pursue true joy in our life with Christ. We can be derailed in so many ways, not realizing we’re bound up in unhealthy ways of living or being until we are caught and find it’s not so easy to get out. And the solution isn’t always just as simple as “repent and believe”. It may require something more—relationship. It may require getting up-close and personal with someone about our struggles, failures and pain. And this we avoid.
When God calls us by his grace into relationship with himself, he places us by his Spirit into the Body of Christ. He joins us with other believers. He means for us to live in spiritual community and not to isolate ourselves. He wants us to experience the true joy we were created for, and he know this can only be found within the context of faithful, loving relationship, specifically as children held together within the inner relations of Father, Son, and Spirit.
God does not intend for any of us to have to go through life wounded, broken, and forsaken. He does not mean life to be a depressing, empty struggle. Yes, life will be tough and bad things will happen, but when we engage such a life from within the context of loving, committed relationship with God and our spiritual community, it becomes bearable and even joyful. We may find in the middle of our struggles we experience a deep, inner joy—not because of our human attempts at medicating our pain, but due to Christ indwelling our hearts by the Holy Spirit and us experiencing loving relationships with others within our spiritual community.
As a classic avoider, I have learned there comes a time when the price we pay for avoiding our issues becomes much higher than what it would cost for us to face up to our issues and deal with them. There comes a time when we need to embrace the truth and speak the truth in love or get professional help for our issues. At some point we need to delve into the unpleasant, slicing the festering sore open again so the accumulated pus can be removed and the wound cleansed—this may be what is needed to let real healing start. And this may require professional help, or it may only require healthy the intervention of Christ by his Holy Spirit within the context of spiritual community.
At other times, though, we may just need to experience the little joys of life. The “exception clause” may actually apply in these cases. God sometimes places these little moments of joy in front of us and means for us to experience little tastes of heaven to increase our anticipation of what is to come when we are truly living as glorified humans in the presence of Abba forever. He reminds us in this way of his affection for us and of his faithful love and grace, drawing from us the gratitude and praise he deserves to receive in response.
All the things we attach ourselves to in this life and believe are necessary for our fulfillment and pleasure must be seen within the context of eternity. Some are just passing pleasures which will one day be supplanted by the genuine eternal pleasures of life in Christ.
True lasting joy may be found in what will endure beyond this life on into the next—giving to, sharing with, serving, helping, forgiving, and loving others. Notice these are all ways in which we pour out from ourselves and into others, and in which we receive from others what they have to give. This is the divine perichoretic life—and this is what we were created to participate in forever. In this life, there are no exceptions—there will be no “just this once”, but an eternal participation in the life and love of Abba, Jesus, and the Spirit which is filled with joy and peace, and all God’s blessings through Jesus our Lord.
Thank you, Abba, for all your good gifts and for sharing with us the life you share with your Son and your Spirit. Grant us the grace to face up to the truth as we need to and to get the help which may be required for us to get well and stay healthy. Enable us to find, experience, and live in the true joy you created us for—pour into us your joy, for all our springs of joy are found in you. May we celebrate now and forever, in perfect joy, the gift of eternal life with you, through Jesus and by your Spirit. Amen.
“Restore to me the joy of your salvation, and make me willing to obey you.” Psalm 51:12 NLT
“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.” 1 John 2:15-17 NKJ
By Linda Rex
The other day I was sitting outside in a garden when I felt a breeze begin to blow across my face. The tree branches swayed and bent with the movement of the wind. The air was comfortably warm, and the color of the deep blue sky contrasted with the browns and grays of the winter foliage.
As the gentle wind blew the trees about, I was reminded of what Jesus said about the Holy Spirit. He said we don’t really know where the wind comes from or where it is going. In the same way, he said, we don’t know where and how the Spirit is at work in someone. The Spirit is not a thing we control or manipulate—the Spirit is a person we have a relationship with.
It seems when we come up against struggles in this life or we experience difficulty with being unable to change what we would like to see changed, we often blame God or ourselves for it. If we are a believer in Christ, we may even accuse ourselves of not having enough of God’s Spirit, or not praying hard enough, or of not “being in the Word” enough. We pour out upon ourselves condemnation for our failures and shortcomings.
It is easy to lay the blame for much of our faults and difficulties at our own door. If only I had…. If I just would…. And often, there is good reason for us feeling we are to blame. There may be some basis in fact.
It is just as easy to lay the blame elsewhere, at other people’s feet. I wouldn’t have this problem if he hadn’t…. Or, if she hadn’t done that, then I wouldn’t be in this position right now. There’s always room to blame someone or something.
Yet Jesus, in his preaching, taught us to throw away all the stones. None of us should be casting stones at anyone else, since we are all equally guilty and at fault. There is no place for stone-casting in the kingdom of God (John 8:1-11).
We can forget, though, that we may still be in our stone-casting mode when it comes to ourselves. We may hold things against ourselves which God forgave a long time ago. In fact, God forgave it all millennia ago on the cross—so why do we hold onto it? Why do we wander about in the darkness, thinking we are rejected or unloved by God, when in reality he has forgiven and is forgiving us?
In our struggle against those things in our lives which do not reflect the glory of Christ we were created to bear, we can find ourselves wallowing in our failures. Life is a struggle, full of difficulties and pains and griefs. We are going to trip up and not live in the way we know we should. Other people are going to point the finger and remind us of our shortcomings. But what we do with our failures is critical.
We must not lie about them. The apostle John says when we act as if we don’t have any faults, we are lying and not walking in the truth (1 John 1:5-10). To lie about, ignore or deny our failures means we are walking about in the darkness. We are not walking in truth.
The truth is we are all walking in the Light of God’s presence in each moment of our lives. By the Spirit we are all in the presence of God at all times. There is no existence apart from God’s Being as Father, Son, and Spirit. Whatever we do, good or bad, is in God’s presence—to say we have not done anything wrong is to say something that God already knows isn’t true. So why even try to pretend we are perfect?
When Jesus ascended to heaven, he sent the Spirit from our Father—he gave us the indwelling presence of God within. This is a perfect gift, as it is the gift of an ongoing relationship with Abba through Jesus in the Spirit—a relationship we were created for and were intended to have from before time began. This relationship is not dependent upon our perfection, but solely dependent upon God’s infinite love which was demonstrated to us in his Son Jesus and what he did for us in his life, death, resurrection, and ascension.
The struggle we may have as individuals is receiving this gift and embracing the truth we live as forgiven sinners each and every moment of our lives. Sometimes the idol we need to cast down is the belief we could, if we tried hard enough, attain perfection of some kind in this life. This doesn’t mean anything goes, but rather we live daily in the humility of our creatureliness—we’re capable of the worst, but God has declared that’s not who we are. Rather, we are forgiven, beloved, and accepted in his Son Jesus—he is our saving grace.
Laying down the stones we’d prefer to cast at ourselves is hard to do sometimes. It may be that castings rocks at ourselves is the normal thing for us to do, since everyone who we truly cared about has done this to us—so we believe this is what we deserve. We may feel better, temporarily, about ourselves if we cast a few stones, because casting stones is easier than facing up to our failures and asking for forgiveness and help with them. There is some measure of pride in being able to cast stones at ourselves rather than humbly owning our need to repent and trust in Christ, asking him to transform us by his Spirit.
In their novel Healing Stones, Steve Arterburn and Nancy Rue create a character who struggles with a major personal failure and who desperately wants to make things right. At one point her counselor hands her a rock, and says to her, “…take this stone with you…and find a use for it besides throwing it at yourself.” The truth is, there are times when our worst enemy is ourselves. We can be more of an accuser than the Accuser himself—and save him the effort in the process.
We don’t always know what the Spirit is doing in us or in those around us. The process of healing is intricate and difficult, and very time-consuming. The work the Spirit does in a person’s mind and heart is often hidden and isn’t seen until after the fact—we see the effects, not the actual work the Spirit does.
We can participate in the healing process in others and in ourselves by throwing away our rocks and stones. In fact, we may even consider turning them into something useful instead. Rather than condemning others for their failures, perhaps we can help them–being honest enough about our own failures we could come alongside them and help them to grow and heal in ways in which we didn’t receive help and encouragement.
This opens up space for the Spirit to do an even greater work of healing and renewal. Sometimes our failures are, when we surrender them to the grace of God in Christ and the cleansing work of the Holy Spirit, the means by which the wind of the Spirit brings hope to others. In this way, we participate in the grace given in Jesus for all humanity and find healing for ourselves in the process.
Abba, thank you for embracing us in spite of our failures and weaknesses. Thank you for embracing us in your grace, in the gift of your Son and the Spirit. Holy Spirit, blessed Wind of God, blow in and through us, filling us anew with the heart and mind of the Father, through Jesus our Lord. Amen.
“The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.” John 3:8 NASB
By Linda Rex
For me, driving to the post office means taking a spin in my car through the Tennessee countryside. I get to see pretty ranches with horses and cattle, rocks and trees on the hills, and lovely homes in the valleys. I pass a pond where the ducks paddle about looking for tidbits to eat. Though right now most of the trees have no leaves and the ground is covered with brown leaves from last fall, there is still a quiet sense of beauty and the presence of God.
As I drove through the woods this morning, the road opened up to where I passed by a tall willow tree. Though the other night the tree was gray and seemed to be dripping sorrow, this morning it was covered with little green leaves. The difference was striking and quite beautiful.
On the ground nearby where grass was beginning to turn green again there were some yellow daffodils blooming their hearts out. The signs of spring were everywhere this morning. And I had to ask myself, as one who spent many a winter in southeast Iowa, what’s going to happen when it freezes again? It is only February—it’s too soon for all this!
In the story of Abraham and Sarah, we are reminded there are always signs of spring, even when the evidence tells us otherwise. God came to them when they were too old to have children, when their bodies were beyond the capacity for child-bearing, and told them Sarah would have a child. God presented them with a paradox of hope in which the only proper response would be faith—an implicit trust in the faithfulness and goodness of God.
We may find ourselves today in the winter of our lives where all our hope is dead and we don’t see any hope for new life. We may be stepping out into new ways of living and being, but all we are meeting with is opposition and resistance. And yet, it is good to be reminded these bleak and difficult times may be the very place where we experience the greatest new growth and transformation.
What we need in the midst of our winter or death and dying is hope. We need to see with the eyes of faith the evidence that spring is on its way. We need to recognize the reality that even when death is all around us, there is new life being birthed in that very moment.
During the season of Lent, we have the opportunity to reexamine the life of Christ at work within us and be reminded of how God has called us into relationship with himself in Jesus Christ. The Spirit enables us to see what is really going on in our hearts and minds, and in those areas we have turned away from Christ, he invites us to turn back again. At the basis of our examination, though, needs to be an assurance of God’s love and faithfulness to us as expressed in the gift of his Son and the pouring out of his Spirit.
We were created for life—life in close relationship with Abba and Jesus in the Spirit. The real life we were created for is a communion and oneness of being in which there is a mutual pouring out of and pouring into by each and every participant of God’s life. We make room for others as they make room for us. We make room for God as he has and does make room for us in Christ and by his Spirit.
It is the disruptions of this perichoretic life which we attend to during Lent. We may ask ourselves, “How am I participating in God’s life and love? Am I living in the truth of who I am as God’s child, made in his image? Does my life and how I live it orbit around myself, or am I keeping in step with the divine dance—receiving and giving—receiving what God pours into me and pouring it back out into God and others? In what ways should I turn away from myself and turn back to Christ and Abba, and out to those around me?”
The point of this contemplation is not to focus upon ourselves. If our examination of the life of Christ at work within us revolves around us and our failures, we have missed the point. This kind of self-examination only creates discouragement and defeat. It focuses on death and dying. And it does not attend to what really matters—the life of Christ at work within us by the Holy Spirit.
Our journey during Lent can echo Christ’s journey during his forty days in the wilderness. He was challenged by Satan to deny his identity as the Son of Man and to live out of his being as the Son of God. But Christ identified with you and me instead by choosing to live in total dependency upon his Abba by the Spirit.
This is our life. As Satan attempts to draw us away from this truth of our being, distracting us with all the ways we can live as gods and goddesses under our own steam, we can instead choose life. We can choose instead the eternal life Jesus spoke of which is the deep knowing of our Abba and the Son he sent. Instead of focusing on our failures and shortcomings, we focus on the reality Jesus stood in our place—his life for our life. We share in his perfect relationship with his Abba by the Spirit.
Instead of relying upon ourselves in self-centered living, we can live in total dependency upon Abba through Jesus in the Spirit. Satan and his ways of self-centered living are defeated foes. Death, evil, and sin may still be all around us, and still haunt the inner recesses of our mind and heart, but the true reality of our perfected humanity is hidden with Christ in God. There is life in the midst of death—hope in the midst of failure, sorrow, and defeat.
We need to attend to the signs of spring and ignore the overwhelming evidence of winter all around us. We need to walk by faith, not by sight. Christ is our life, and he lives within us by his Spirit. God is at work even now, and will not cease working to make all things new—in heaven, and on earth, and within us. And he will finish what he has begun—we have his word on this—and, thankfully, God always keeps his word. He is trustworthy.
Abba, thank you for your faithful and compassionate love. Thank you for your boundless grace expressed to us in the gift of your Son. And thank you for pouring into our hearts your precious Holy Spirit. Thank you for including us in your life through your Son in your Spirit. Grant us the grace to trust you will finish what you have begun in us, believing what you have in mind for us is far beyond our capacity to ask or imagine. May we leave winter behind and focus on spring, no matter how bleak things may look at the moment, through Jesus our Lord and by your Spirit. Amen.
“[Abraham] is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not. Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, ‘So shall your offspring be.’ Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised. This is why it was ‘credited to him as righteousness.’” Romans 4:17b-22 NIV
By Linda Rex
On Wednesday this week a few of us gathered at Good News Fellowship, and we spent some time reflecting on the meaning of Ash Wednesday and sharing the Lord’s table together. This year was a bit unusual because Ash Wednesday and Valentine’s Day were both celebrated on the same day.
In some ways there can be a disconnect between these two celebrations. As I walked around the local grocery store earlier in the day, the amount of fresh flowers and candy which were available for the customers was overwhelming. We watched people walking out the door with bundles of flowers, and my daughter and I speculated on who these flowers were for—a wife, a girlfriend or boyfriend, a mother, or someone in the hospital?
But the irony was, we were surrounded by all this abundance at the same time some of us were trying to determine what, if anything, we were planning to give up for Lent. Ash Wednesday is the beginning of the Lenten season and Lent is a time when we may in some way participate with Jesus in his forty days in the wilderness being tempted by the devil. We participate in Lent by heeding the Spirit’s call to repentance. During Lent, it is appropriate to offer something to God or give something up temporarily as a way of making ourselves available for the Spirit to grow, heal, and renew us. This is a spiritual discipline which has been practiced by people in the universal Church for centuries.
There is a perspective of repentance and humility we can gain by taking some time in somber reflection on our broken humanity and expressing to God our acknowledgement of our need for and utter dependence upon him. He is our Abba who not only made us and sustains us, but also redeemed us in his Son Jesus, and dwells in us and with us by his precious Spirit.
Many traditions offer a smudge of ashes upon a person’s forehead on Ash Wednesday as a mark of humility and an acknowledgement of our need for grace and salvation. The priest often uses the words of scripture: “All came from the dust and all return to the dust.” (Eccl. 3:20 NASB) That seems rather final to me. There is so much more to the story than we’re all going to end up in the ground, returned to the basics of our existence—the ground out of which we were made.
It seems to me, and this is just my opinion, that it ought to be possible to celebrate Ash Wednesday as a time of humility and hope. To me, I don’t feel we need to abandon our hope in the resurrection just because we are acknowledging our brokenness and need for Christ. As I offer the mark of ashes upon each one’s forehead, I like to say something to the effect of, “You came from dust, you return to dust. We thank the Lord of the dust he has joined us in our dust so we will join with him in glory.” The gospel tells us that death is not the end—there is so much more to our existence than this!
Thomas Torrance in chapter two of his book “Atonement” examines Psalm 49. Here he shows how the ransoming of a human soul or life is impossible for you or me. There is no price we could pay which would be sufficient to redeem any person from death. No matter how hard we may try, we cannot save ourselves. Our best efforts are insufficient.
God made us, the wonderful creatures we are, in his own image, to reflect his likeness. We are to be image-bearers of God himself. Yet it seems we prefer to image everything but God. And because of that, we invariably inherit death. We have, in essence, a “death-wish”—a corruption in our humanity which we cannot fight against or escape on our own.
God made us from nothing to have a glory which was a reflection of his. And all we seem to do is choose the path back to nothingness. As Athanasius said in “On the Incarnation”, in seeing his good creation falling back into the nothingness from which it was made, what was God, being good, to do?
What was God to do, indeed? As Torrance explains, God gave a life for a life—his life for the life of humanity. The great exchange is the Word of God, the true Image-bearer of Abba, given for you and me and every other human being who has ever existed, in our place and on our behalf. The Life for our life.
This is how we know we are loved by God. The apostle John writes, “We know love by this, that He laid down His life for us….” (1 John 3:16 NASB) Whatever Valentine’s Day may mean to each of us, we can know this: The true expression of love is found in the gift of Abba—his Son. The laying down of his Son’s life for you and for me and for every other human being on this earth is a true expression of genuine and faithful love. And no bouquet of flowers or box of candy could ever match that precious gift. The Life for our life.
So, even though we can and should admit our brokenness and our desperate need for salvation, we can also at the same time rest in the eternal embrace of God’s love and grace. We can face the dust to which we return without fear—death has lost its sting. In Christ, there is no fear of death left. We can see death for what it is—a defeated foe, a failed conqueror. Death and sin are cast into the fire of God’s love and grace and no longer reign triumphantly over us. And so we have hope in the midst of our humility.
Thank you, Abba, for your precious gift. Thank you, Jesus, for giving yourself in our place. Thank you, Spirit, for bringing this to full expression in each of our lives in your own special way. Our Loving God, we give you gratitude and praise, and offer you all our love and devotion, through Jesus our Lord. Amen.
“Why should I fear when trouble comes, when enemies surround me? They trust in their wealth and boast of great riches. Yet they cannot redeem themselves from death by paying a ransom to God. Redemption does not come so easily, for no one can ever pay enough to live forever and never see the grave. Those who are wise must finally die, just like the foolish and senseless, leaving all their wealth behind. The grave is their eternal home, where they will stay forever. They may name their estates after themselves, but their fame will not last. They will die, just like animals. This is the fate of fools, though they are remembered as being wise. Interlude Like sheep, they are led to the grave, where death will be their shepherd. In the morning the godly will rule over them. Their bodies will rot in the grave, far from their grand estates. But as for me, God will redeem my life. He will snatch me from the power of the grave.” Psalm 49:5-15 NLT