Christian

The Wind of Justice

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By Linda Rex

The recent news here in America has been filled with heated discussions and fervently expressed opinions regarding the appointment of Judge Brett Kavanaugh to the Supreme Court in the light of the allegations by women such as Christine Blasey Ford. I have friends and family on both sides of this issue, and I find myself appalled that here in America, this what our political and justice system has come to.

Of course, if I am honest with myself, I have to admit that probably this has been going on for millennia in every country on earth. People in positions of power and in positions of judgment have always been just that—people, people with flaws, failures in their past, and ambitious plans for their future. There have always been people who took advantage of other people, who denigrated, abused, and sexually assaulted women (and children).

There have always been victims, too. On my visit to the Freedom Center, I was reminded of the millions of people who were devalued and dismissed by others as being merely property—objects to be used and then discarded. The magnitude of what humans do to one another is appalling. And it breaks my heart.

Both the perpetrator and the victim are in a difficult place in any of these situations. The victim, because they are at the mercy of someone who is allowing evil to run rampant in their soul, and the perpetrator, because they are at the mercy of evil, surrendering momentarily or throughout their life to the pulls and passions of their broken humanity or to the twistings of their soul which arose out of the evil done to them.

In this case, we add the additional level of concern which arises when someone such as a Supreme Court judge has the capacity and the authority to affect millions of people. Then such things as character flaws or broken pasts become so much more than just a personal matter—they become an essential part of the decision-making process.

For a victim to stand up and say, “This person did this,” takes more courage and requires greater fortitude. Does our political process have room to truly hear and respond to the victim with justice and fairness? And are we also able to discern when this is just a political move by an opponent? In my view we are treading in areas where the human heart and mind has great limitations. Who can read another’s motives and intent?

There is only One who can always be just and truthful; there is only One Man of integrity. And it’s not me. Nor is it any of these candidates for the Supreme Court. Neither is it any of these witnesses at the place of judgment. Neither is it any of these people making these decisions, giving their opinions, or executing judgment in these situations.

The wider venue which now surrounds any such decision which has been created via social media and the international scope of our news networks prevents a small group of people from simply listening to the facts brought before them and making a decision. People who, before all this modern technology, would never have even heard about what was going on, much less participate or give an opinion, are now part of the political and judgment process.

But this is not necessarily a bad thing. What complicates this issue could actually be its solution—if people were drawing their life from the correct source. The problem is, we draw our life from within our broken humanity, from the evil which twists us, or from the people around us, or the media which informs us. We ignore the real life which could and would not only inform us, but also expose the evil and work to redeem, heal, and transform it.

The answer is not religion. It is not having a theocracy (yes, I just wrote that.) It is not making everyone into a Christian, although that would be nice, I suppose, depending on what you meant by Christian—Christians are not always very nice people. Actually, it’s not really any of these things. In fact, I’m not sure exactly how to resolve this apart from the Man of Justice—the only One with perfect integrity, purity of motive, and genuineness of heart.

In the Scriptures we read how the people of Israel were God’s people—a theocracy. They had great laws—God’s laws, and celebrated religious festivals, and gave meaningful prayers. But they still had evil, unjust kings and judges. They did not care for the marginalized or do justice for those who could not defend themselves. There was something fundamentally wrong with the spirit of the nation—it was turned from its center and this was reflected in its public policy and government.

The reality is, what we are seeing in America as well as in the world today is a reflection of our broken humanity when it refuses to acknowledge the truth of its existence and its center in its Source. Our identity as human beings is rooted in the Trinity whether we like it or not. Made in the image of God to reflect his likeness means we are created as unique persons who are of the same essence to live as equals in unity and harmony. The purpose of our existence is to love God and glorify him forever. We are meant to love God and love one another—not to exist in any other way.

Because we choose define ourselves and not let God define us, we end up in messes, overcome by evil, and at the mercy of sin and death. God came in the person of the Word to share our humanity—not so we could continue to define ourselves, but so that we could share in his perfect Person who holds our true identity, and come to our senses. Christ has forged within our humanity a New Man—a new person who bears the divine likeness, who is capable of living and walking in integrity, in humility, and in love. The old man is, in reality, dead and buried. The problem is, we don’t want to give the “old man” up—he is comfortable, familiar, and fully under our control (or so we believe.)

But we must give him up. He died with Christ and rose with Christ. Jesus sent the Spirit so the New Man would take his place in human hearts. If we want a world where justice and integrity prevail, we must leave the “old man” in the tomb and walk out into the morning light in the new existence which is ours.

There is a new spirit at work in this world—Jesus said, “Behold, I am making all things new” (Rev. 21:5 NASB). This Spirit has been poured out on all flesh as predicted, the apostle Peter said (Acts 2:17), and now the New Man has come to dwell in human hearts. As we turn from ourselves and turn to Christ, and trust in God’s perfect love and grace in Christ, we will discover a new existence which is available to us—Christ in us, the hope of glory. As Abba through Christ in the Spirit lives in us, we find a discernment, an integrity, a purity, and a capacity to love and be loved we have never experienced before. The Spirit begins, in transforming us, to transform our world.

The issue now is our rejection of our new humanity as created for us and redeemed for us in the person of Jesus Christ. And this is the issue: Just bring up Jesus’ name and listen to the response! Like I said before, I’m not insisting that everyone become Christian—Christianity is flawed because it is a human religion. I am saying, though, that there is a way of being which involves Jesus Christ and the presence and power of the Holy Spirit—an acknowledgement of the Source and meaning of our existence being Someone outside of ourselves and our human constructs.

Because we reject Jesus Christ, we reject our renewed, transformed humanity. Christ is Source of our existence—“in Him we live and move and exist,” (Acts 17:28 NASB)—so his is the Spirit which surrounds us, fills us, cares for us, and sustains us. Should we not allow his Spirit to guide and motivate every moment of our human existence? Should we not permit his Spirit to inform, teach, heal, transform, and renew us in every part of our politics, our justice system, and our marketplace? Should not the Spirit of Christ be the essence of our integrity, our honesty, and our purity at every point in our life?

We are all one humanity in Jesus Christ—he stands in your place and in mine. There is no condemnation in Christ, so before the heavenly tribunal, the only accuser for any of us is the evil one, unless we choose to accuse. To point the finger at anyone, is to point it at ourselves. To fail another person by violating them in any way is to violate ourselves. To refuse Christ as the center of our life and being, is to refuse ourselves. For we are his, and he is ours.

May we humbly come before the mercy of our Abba, who has included us in his life through his Son. He has sent his blessed Spirit so we could participate in his way of being—of outgoing love and unendless abounding grace. This, if allowed to permeate every part of our human existence, would transform our world. But God is patient and, respecting our personhood, allows us to resist and refuse him. I wish we would not, but we do. And so, this is our world today.

Dearest Abba, we acknowledge how far we have fallen from what you meant for us to be. Thank you for forgiving us, for surely, we are in great need of your grace. May you turn our hearts away from ourselves and our idols and turn us toward you. May we surrender to the truth of our being, allowing you to transform our hearts by faith, through Jesus and by your Spirit. Amen.

“When you come to appear before Me,/Who requires of you this trampling of My courts?/Bring your worthless offerings no longer,/Incense is an abomination to Me./New moon and sabbath, the calling of assemblies—/I cannot endure iniquity and the solemn assembly./I hate your new moon festivals and your appointed feasts,/They have become a burden to Me;/I am weary of bearing them./So when you spread out your hands in prayer,/I will hide My eyes from you;/Yes, even though you multiply prayers,/I will not listen./Your hands are covered with blood./Wash yourselves, make yourselves clean;/Remove the evil of your deeds from My sight./Cease to do evil,/Learn to do good;/Seek justice,/Reprove the ruthless,/Defend the orphan,/Plead for the widow./Come now, and let us reason together,’/Says the Lord,/’Though your sins are as scarlet,/They will be as white as snow;/Though they are red like crimson,/They will be like wool./If you consent and obey,/You will eat the best of the land;/But if you refuse and rebel,/You will be devoured by the sword./Truly, the mouth of the Lord has spoken.’” Isaiah 1:12-20 NASB

Pending Judgment—Part V

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By Linda Rex

Last weekend I was in Grove City, Ohio for a Together in Christ Summit. During my time there we visited the National Underground Railroad Freedom Center in Cincinnati where we looked at exhibits which talked about the history of slavery here in America, as well as the reality of slavery today in countries around the world. We took some tests on implicit bias, discovering our own hidden proclivities towards prejudice. And we had some excellent discussions on what we as followers of Jesus Christ can do to open up safe spaces in which both victim and perpetrator may find healing and wholeness.

The call we all felt, I believe, was to participate more fully in Christ’s ministry of reconciliation in the world with regards to these issues. We are called, as God’s redeemed children, to be reconciled to God as he has reconciled himself with us in his Son Jesus Christ in his life, death, resurrection, and ascension. We participate in Jesus’ work of reconciliation as we, as forgiven and redeemed children, through repentance and forgiveness are by faith in Christ reconciled with God and one another.

Parts of the exhibits were difficult to look at, due to the awfulness of the way people over the millennia have been treated by their fellow humans. The most painful for me to see were the exhibits on the third floor which were dedicated to modern slavery. One would think that by now human beings would have learned something from all we have experienced as time has passed. But greed is still greed, and economic success and lucrative production based on the suffering of certain people groups still has the power to hold people in its grasp. And whether I like it or not, there are ways in which I participate in this suffering without even realizing it.

As I stepped into the restored building which was once used as a slave pen, I felt the presence of those who had been held against their will, and grieved. It seems that throughout history, people have preyed on other people—the lost and the least victimized, used, and discarded by others who were in reality their brothers and sisters in Christ. What is Abba’s heart about all this?

We can learn something about this in the story of his chosen people, Israel, when God heard their cry in the land of Egypt where they were enslaved. The only reason this group of people was in Egypt was because their forefather Joseph had, by God’s intervention, saved Egypt from certain disaster during a famine (Gen. 41-46). At that point, they were important people in Egypt due to Joseph’s position as the ruler second only to Pharoah himself. But as time passed and circumstances changed, they became enslaved to the Egyptians.

There is a way in which humans begin to view one another which leads to such things happening. In Exodus 1, we read how the Egyptians began to fear the Israelites, so they set harsh taskmasters over them. Ironically, the more they were oppressed, the more the Israelites grew in numbers. In response, the king of Egypt demanded that their sons be killed as they were born, while their daughters could be saved (note the gender inequality). But the midwives and mothers managed to find a way to avoid doing this, because their fear of God was greater than their fear of the king.

But when one group of people subjugates another, the oppression merely grows worse, and this is what happened in the land of Egypt. The government began legislating oppression, moving the enslavement of this people group deeper into the nation’s consciousness. One of the tragedies of slavery in America is how we, a democratic people, voted into place such things as considering a slave to only be 3/5 of a person and fleeing slaves having to be returned to their owners, no matter the state of the circumstance involved. Written into the laws of various states in this nation were statements about the status of people based upon the color of their skin, whether they were born to a white man or a white woman, or if they married someone who was a slave.

This mentality of over/under, of greater than/less than, isn’t unique to America, nor to the people of ancient Egypt. This is a way of thinking and believing which arises out of our broken humanity. We set ourselves against one another, being blinded by fear, greed, and simply the lies we believe about God and each other.

Going back to the story of the Israelites in slavery, we find that God had a purpose for this particular people. They had a unique relationship with God, not because of anything they had done, but because of what their forefather had done when he had trusted in the goodness and mercy of his God, believing the promises made to him that one day he would be the father of many nations (Gen. 17:4). God had made a covenant with Abraham, Isaac, and Jacob, and these enslaved people were the chosen ones, beloved of Abba, the ones through whom the Savior of the world would come.

What the Pharoah of Egypt and his people did not realize was that they were viewing the Israelites through a false lens. Their paradigm was inaccurate and needed to be changed. They worshipped a variety of gods, none of which had anything to do with the One who created and sustained all things. The ruler of this people, no doubt, was used to being treated as though he were divine, and expected that his word was law, with no other law being superior to his. I imagine that submission was a very foreign concept to this Pharoah and that he saw himself as being above any law or authority other than his own.

When Moses brought the word of God to Pharoah, telling him to let Abba’s people go free, this began a conflict between God and the king which affected the two nations profoundly. At first, Moses’ efforts only resulted in harder bondage and greater suffering. But God told him:

“‘I am the Lord. I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by My name Lord I was not known to them. I have also established My covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were strangers. And I have also heard the groaning of the children of Israel whom the Egyptians keep in bondage, and I have remembered My covenant. Therefore say to the children of Israel: “I am the Lord; I will bring you out from under the burdens of the Egyptians, I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments. I will take you as My people, and I will be your God. Then you shall know that I am the Lord your God who brings you out from under the burdens of the Egyptians. And I will bring you into the land which I swore to give to Abraham, Isaac, and Jacob; and I will give it to you as a heritage: I am the Lord.’” (Gen. 6:2-8 NASB)

God’s purpose from the beginning was to bring us all into relationship with himself, to truly know him as we are known by him. He also purposed to redeem all humanity, freeing us from our slavery to sin and to death. This meant his interaction with the nation of Egypt via the Pharoah would involve a revelation of his being as the One God, the Lord, who is the Redeemer of his people. Unfortunately, Pharoah’s resistance to this revelation would mean suffering and death for many of his people, including his very own firstborn son.

God’s judgments on Egypt were not meant to harm, but were meant to free his people and to reveal his power, glory, and goodness. They were based in his covenant love and his compassion for his people who were being oppressed. When God opposed and resisted the stubborn pride and arrogance of Pharoah, there were consequences and many suffered as a result. The plagues which affected the Egyptians were a direct attack upon the false gods they trusted in and were meant to teach them the difference between idols and the true God so they could come to know God for who he really was. The resistance of Pharoah against God provided a venue in which the Lord revealed his covenant love and grace toward the nation of Israel through whom one day the Deliverer would come who would deliver all nations from evil, sin, and death.

The cost of resistance to the purposes and ways of our loving God is often a price we don’t want to pay, but we do it all the time. Slavery in America was insidious and awful. The cost of eradicating it was tremendous and included suffering and death for many people. And the sad thing is, we are still fighting this battle even today. Suffering and death are the result of resisting the love and grace of our good God, and refusing to live in the truth of who we are as those made in his image. We are meant to live in oneness in which we, though unique in our persons and relations, are equals. This is our identity—and when we don’t live in the truth of this in our relationships with one another, there are painful, awful consequences which permeate all of life.

In Christ, God has reconciled each and every person with himself, and is calling each and every one into relationship with himself by the Spirit. He calls us by his precious Spirit to live together in the oneness we were created for and redeemed by Christ to share in. Christ revealed Abba’s heart as he ministered to and embraced the lost and the least of these when he came to share in our humanity. In the sending of his Spirit, he breathes out on each of us the new spirit of unity and oneness we were created for. May we open our hearts and minds and willingly embrace our new humanity, beginning to live and walk in this truth, no matter the cost.

Abba, thank you for offering us forgiveness in your Son Jesus. Grant us repentance of all the ways in which we enslave and subjugate one another, and treat each other as if we were less than or worthless. Grant us the grace to forgive one another and to be reconciled to one another and you even as you have reconciled yourself to us in Christ. In his name we pray. Amen.

“Then the Lord said to Moses, ‘See, I make you as God to Pharaoh, and your brother Aaron shall be your prophet. You shall speak all that I command you, and your brother Aaron shall speak to Pharaoh that he let the sons of Israel go out of his land. But I will harden Pharaoh’s heart that I may multiply My signs and My wonders in the land of Egypt. When Pharaoh does not listen to you, then I will lay My hand on Egypt and bring out My hosts, My people the sons of Israel, from the land of Egypt by great judgments. The Egyptians shall know that I am the Lord, when I stretch out My hand on Egypt and bring out the sons of Israel from their midst.’ So Moses and Aaron did it; as the Lord commanded them, thus they did.” Exodus 7:1-6 NASB

Pending Judgment—Part II

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By Linda Rex

Last week I asked the question: If Jesus is indeed the exact representation of the Father, does that mean that our heavenly Father is a really nice guy who never did or does anything in anger or that might be hurtful to us as human beings? I wrote about how Christ is our reconciliation and perfect relationship with our Abba, but often we seek to hide our sin and brokenness rather than humbly bringing it into the light of God’s love so we can live fully in the reconciliation which is ours in Christ Jesus.

God loves all people everywhere and has reconciled them to himself in his Son Jesus. We read in John 3:16-17 that God gave his Son for each human being, not so they would be condemned, but that they would be saved. And yet we also read in the Old Testament conversations and situations in which it seems as though God loves some people more than others.

I was sitting on a sofa in someone’s living room one day talking with a gentleman who loved God and wanted to live rightly, but more often than not was unkind and uncaring to his family and others. This person had such a low opinion of himself, it was reflected in how he treated others. He told me that God loves some people and hates others, and wondered whether or not some people were born already unloved and unblessed by God.

The example he pointed to was the story of Esau and Jacob in a passage in Malachi. In Malachi 1:1-2 we read, “‘I have loved you,’ says the Lord. But you say, ‘How have You loved us?’ ‘Was not Esau Jacob’s brother?’ declares the Lord. ‘Yet I have loved Jacob; but I have hated Esau, and I have made his mountains a desolation and appointed his inheritance for the jackals of the wilderness.’” Here, in most translations, it says that God hated Esau but loved Jacob.

Now my understanding of the language (I’m not a Hebrew scholar) is that what is being said is not that God hates or abhors Esau, but that comparatively, he loves him less. But that still doesn’t seem to jive with our understanding that Jesus came because of God’s love for every human being. How could God do that and love some more or less than others?

The thing to avoid here is “either/or” thinking. It is better to turn to “both/and” thinking, understanding that both things are true at the same time. God “so loved the world” and he “loved Jacob, but hated Esau.” Both of these are true statements and neither is contradictory of the other. Indeed, the whole outcome of God choosing Abraham, then choosing Isaac (over Ishmael), and choosing Jacob (over Esau), was so that God could fully express his love for the whole world in his son Jesus Christ, who bore the humanity which had its roots in these patriarchs.

The apostle Paul actually writes about what God did in choosing Jacob over Esau. In Romans 9:10-13 he wrote: “there was Rebekah also, when she had conceived twins by one man, our father Isaac; for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, it was said to her, ‘The older will serve the younger.’ Just as it is written, ‘Jacob I loved, but Esau I hated.’” Paul’s point here was that what God did in showing his mercy and love was not because of any particular person’s performance, but genuinely from his own heart of love and grace.

We don’t earn God’s love or forgiveness. It is fully a gift. Some have refused it. Others have not. God loves both Jews and Gentiles, and even though the Jews were his chosen people, he offered salvation to them and to the Gentiles. During Paul’s missions to the Gentiles, though, often it was the Jews, God’s very own chosen people, who refused to receive the gift of forgiveness in Jesus. The Gentiles, who had for centuries been excluded from the fellowship of God’s people, warmly received the gift of grace. They were willing to come into the Light and live in the Light, while the Jews continued to deny the truth of who Jesus was as their Savior and Lord, the Messiah of all.

Salvation is a gift from God, and the Holy Spirit, who has been poured out on all from Abba through his Son Jesus, works to bring each and every human being to saving faith in Christ. We do not know why some people come to faith now and others don’t. God has his reasons. The Holy Spirit works in ways we do not understand. But if we look at things from the view of eternity and God’s perfect love expressed to us in Jesus, we can see God has no desire to leave anyone out or reject anyone.

We are forgiven and accepted in the Beloved. But we are also free to reject and turn our backs on that gift of love and grace. We are included in God’s life and love but are free to live our lives as though we are forgotten, unloved, and unwanted. We exclude ourselves—God doesn’t exclude us.

The reason Jesus Christ is the Elect or the Chosen One is not so that only people who are Christian can be saved or go to heaven when they die, but rather so that each and every person might be included in God’s love and grace right now as well as for all eternity. Jesus Christ is our perfected humanity, and whatever may happen in this life that may make us feel as though God loves us less, as though we have been left out in some way, is a lie—a deception which Satan has suckered us into since Adam and Eve were in the Garden of Eden.

The question which arises now is whether or not someone who has refused God’s grace before death will be offered grace after death. This is a great question full of all types of complications. But I would, at this point, simply point out that death and Hades were defeated in Jesus, and will ultimately be tossed into the lake of fire. Death is a place Jesus has already been to and returned from, and so death is not a barrier to eternal life. God’s heart is that each and every person be saved: “God so loved the world.” And his Son Jesus Christ is his final and ultimate Word in this regard.

Thank you, Abba, for loving each and every one of us so much that you sent your Son and your Spirit for our salvation and our communion with you. Grant us the grace to believe we are included and accepted in Jesus, and to live in the truth that each and every other person is also included and beloved in Jesus. We trust you to finish what you have begun, through Jesus our Lord. Amen.

“For God so loved the world, that He gave His 1conly begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him.” John 3:16-17 NASB

The Gift of Surrender

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By Linda Rex

This morning I read an excellent devotional by Steve Arterburn called “Surrender or Fight”. In it, using the example of King Saul from the Old Testament, he pointed out how often we as humans are faced with the choice between surrendering our lives and wills to God or continuing to fight God’s plan for our lives.

King Saul was notorious for being a people-pleaser, who valued the opinion of the people more than he did his relationship with God. Rather than doing just as God asked, he did what would gain him the most approval from those whose opinions he valued. For this reason, King Saul failed as ruler of his people, and was eventually replaced by God with King David.

Surrendering to the will and purposes of God is one of the most difficult things for us as humans to do. At times it is really hard to accept what God permits in our world and allows to happen in our lives. This is especially true when it means the loss of something dear to us, such as a beloved family member or friend, or our reputation, or our comfortable way of life.

In many parts of America, being self-sufficient is an honored tradition. Dependency upon God is seen, not as a necessary part of our existence, but as a weakness or flaw. Acknowledging one’s dependency upon God may even be seen as unmanly or foolish. Truth is, in this country, a person could live their entire life without recognizing their need for or confessing a belief in God. Every need is fulfilled, and everything can be explained without introducing any thought of a higher power or a supreme being.

Believers in Christ can also fall prey to this way of thinking. We can go through our everyday lives with very little thought as to what God wants us to be doing or not doing. We have rules we can follow and laws we can obey. We have the expectations of our church and its members which we can work to fulfill. And we can be so busy doing all this, we miss God’s call to surrender completely to him. Instead of living in moment-by-moment humble, obedient, dependency upon God, we rely upon our own efforts and wisdom, and we work to please those around us.

This is an ongoing struggle. Relationships ebb and flow, and this is also true about our relationship with God. As human beings, we struggle to maintain any form of consistency about how we live our lives and handle our relationships. Maintaining a consistent and fruitful relationship with God, if left entirely up to us, would be an exercise in futility.

This is why we are called by Jesus to come to him and to find our rest in him. Jesus was fully surrendered to his Father, and yielded entirely to his Abba’s will even when it meant dying an ignoble, agonizing death. He wrestled with our humanity in the garden of Gethsemane, with tears and groans, begging on the one hand for another path to follow, but on the other, surrendering in humble obedience, saying, “…yet not as I will, but as You will” (Matt. 26:39b NASB).

The surrender God calls us to is a denial of self. As Oswald Chambers says in My Utmost for His Highest, “It is a question of being united with Jesus in His death until nothing ever appeals to you that did not appeal to Him.” This is a surrender of all our preconceived ideas of what it means to be a good person or even to be a Christian. Following Christ means he has the right to redefine who we are and how we live our lives.

Surrender means giving up our idols—those things we count on, or depend upon for our value and self-worth, our security and our sense of well-being. Surrender sometimes means releasing our hold on those we hold near and dear to our hearts. It can mean letting go of a toxic relationship, or setting free that loved one who is hovering near death. Surrender can also mean doing the difficult thing, like telling the truth in a difficult situation, or being willing to admit fault and ask for forgiveness.

But any surrender we attempt to do finds its roots in the wholehearted, complete surrender of Jesus Christ. We are called to rest in him, and participate fully in his communion with his Abba both now and forever. In some respects, surrender is a way of being—a frame of reference out of which we live our lives. Our decisions, day by day, are drawn out of this orientation of surrender to our Abba through Jesus in the Spirit.

In high school when talking of a particular war, one of my teachers liked to use the term “capitulation.” According to dictionary.com, to capitulate is to: 1) to surrender unconditionally or on stipulated terms, or 2) to give up resistance. God is calling each of us to capitulate, to surrender unconditionally to his perfect, loving will, and to give up our resistance to his Spirit at work in and with us and in our world.

Our capitulation, or unconditional surrender is our response to what God has done in Christ and is doing by the Spirit to bring our broken humanity into conformity with Christ’s perfected humanity. Our response, however feeble it may be, though, is swept up into Jesus’ perfect capitulation to his Father. This means we rest in Christ, in his perfect surrender or capitulation to his Abba’s will and purposes.

God brings us, at different times in our lives, to places of surrender. Circumstances in our lives, the evil Satan seeks to work in this world and in us, also create situations in which we are faced with the decision to either surrender to God’s will or to fight it. Growing in our intimate knowledge of God, learning to trust in his perfect love and grace as demonstrated to us in Jesus, enables us to capitulate. We rest in Christ and yield to the will and purposes of God, believing he will, in the end, take whatever is happening and work it for the best of all involved.

Thank you, Abba, that you are completely trustworthy and faithful. Thank you, Jesus, for fully surrendering to the will and purposes of your Father, and for including us in your perfect capitulation. Grant us, by your Spirit, a heart of surrender, and grant us the grace to rest fully in you, Jesus. Free us from our stubborn resistance to you, dear God, through Jesus our Lord and by your Spirit. Amen.

“Then he said to them all, “If anyone wants to become my follower, he must deny himself, take up his cross daily, and follow me. For whoever wants to save his life will lose it, but whoever loses his life for my sake will save it. For what does it benefit a person if he gains the whole world but loses or forfeits himself?” Luke 9:23-25 NASB

Giving Living

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By Linda Rex

It’s been an interesting journey as I have participated with Good News Fellowship in caring for the community in which we located here in Nashville. I’ve experienced a wide spectrum of responses to sharing the gospel of Jesus Christ in word and deed. Some were expected, while others were very unexpected.

As a Christian in today’s culture, I have found that people have unspoken expectations of me. Because I am a Christian, they seem to believe I will be, or should always be, nice, friendly, and well-behaved—and I inevitably disappoint them. Many people assume because I am a Christian that I am examining them and their lives in detail so I can have something to criticize or put down—and I’m not.

As a Christian, many people say, I must never make anyone feel bad or tell them that they are wrong and must change—after all, they are free to do whatever they want—it’s a free country, right? But sometimes the most loving thing I can do is to bring to their attention something hurtful or dangerous they are doing to harm themselves or others.

Some people seem to believe that since I am a Christian, I’m obligated to help anyone who comes to me and asks for help, no matter what the circumstance or situation. If someone is in need or struggling, it is my responsibility to help them and give them whatever it is they ask for, no matter the cost to myself or the inconvenience it may be for me to help them, or that it might not be in their best interests for me to help them in that way.

Yet God calls us to be, as followers of Christ, generous and giving. We are to share all the gifts God has given us with others. We are to be compassionate, understanding and loving. We should be positive examples of “giving living”—by nature being generous with all God has given us as our participation in Christ’s own generosity.

The fundamental thing is, we are not created as human beings to have a life centered around our own selves. Self-centered living destroys relationships. A self-centered person expects people to orbit around them as they slowly drain people’s energy and heart out like a black hole consumes the stars around it. When we center our lives and other people’s lives about our own needs, desires, and plans, we become more and more selfish, cold, and calculating.

Now, speaking for myself, I recognize there are times when I am self-centered and do not even realize this is what is going on. How disconcerting to walk away from a situation or conversation and realize I have made myself the center instead of keeping Christ and others at the center! These types of realizations keep each of us humble and dependent upon God’s grace and the patience of those near and dear to us.

If we want to be followers of Christ, though, we need to be attentive to these nudges of the Spirit and realign our center to where it should be—in Christ. It is important to be attentive to what the Spirit is saying in each moment and to follow Christ’s lead in our generosity because if we focus on ourselves, we will come up empty. God is the source of all things, including the capacity to be generous and giving, especially when we do not have the energy, resources, or heart to give.

A life centered in Christ is a life which draws its sustenance and well-being from the Source of all things, our Abba. When we are drawing our life from the Life-giver, we will find that our life and our being will be enriched and grow. If we are drawing our life from within ourselves or from the other people in our lives, we will eventually find ourselves frayed, worn-out, and exhausted, and our relationships in shambles.

This is also the case when it comes to our giving. Our generosity must have its roots in Jesus Christ himself. He is the one who came into our humanity, laid down his life, died our death, and rose again on our behalf and for our sake. He set aside the benefits and privileges of his divinity to live within our humanity, even though it cost him his human life. There is a fundamental generosity in the being of God which is rooted in God’s very nature as love.

First, and foremost, God in Christ is the center around which everything in this cosmos orbits and from which everything draws its life. Giving to others and being a giving person must begin with this center. Our center, the center of every part of our being and our life, is in Christ. It is not in ourselves or anyone else. What we do in our lives comes out of who we are, and who we are must be and is based in Christ as the perfect image-bearer of God himself, and the Source of all things.

So fundamentally at the core of our being, because we are made in our Generous and Giving God’s image to reflect his likeness, we are generous and giving people. Our lives, then, are centered around generosity because we are, in Christ by the Spirit, full of a heart of generosity. We recognize all we are and all we have has their source in God himself, and everything in this cosmos, including us and all we think we own, belongs to him.

This true humility with regards to our existence enables us to be open-handed and free with all we have been given since we realize it all came to us as a gift. Even if we worked hard to earn our resources, we recognize and admit that even the ability to earn a living came from the One who gave us the opportunity and capacity to do the work we are doing. There is no holding back what we have been given when we are in the position to help another who is in need or to further the work God is doing in this world to share the good news of Jesus Christ.

But this doesn’t automatically mean we give to every person in every situation without attention to the wisdom of doing so. Yes, we need to be putting our resources to work to further God’s agenda in the world and to spread his gospel. Yes, we should always be generous and giving to those in need. But sometimes the better gift is not to give at all, but to enable that person to trust God to meet their needs in another way.

Maybe we are hindering God’s work in their lives by just giving them cash when we need to be giving them our time and attention instead. Perhaps rather than just giving them our resources, we should be helping them learn what is needed so they can provide them for themselves. These are complicated issues which must be guided by the Word of God and the Spirit, and wisdom.

There is plenty in this world but too often we do not see our plenty as a resource to accomplish Jesus’ mission in this world or to provide for others so they might have what we have. Granted, we’re not all able to share—some of us are the needy as well. But even the needy have something to offer others. We all can share and give, when we draw upon the infinite resources of our generous and giving God, recognizing whatever we have has been given to us as a gift from him to share with others. This is the perichoretic life.

Dear Abba, thank you for being so generous with us, giving us all we need for life and godliness, and for giving us your very best in your Son and in your Spirit. Grant us the grace as you give us the resources to always be generous with others and share diligently in your ministry to this broken and hurting world. In your Name, amen.

“But just as you abound in everything, in faith and utterance and knowledge and in all earnestness and in the love we inspired in you, see that you abound in this gracious work also…. For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich…. For this is not for the ease of others and for your affliction, but by way of equality—at this present time your abundance being a supply for their need, so that their abundance also may become a supply for your need, that there may be equality;…” 2 Corinthians 8:7, 9, 13-14 NASB

Lost Children

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By Linda Rex

One of the Bible characters I admired most when I was younger was Daniel. I was impressed by the way even though he was overwhelmed with adverse circumstances throughout his life, he still came out on top. His devotion to God in the face of an anti-God culture has always been inspiring to me.

In his day, tyrants and despots ruled the known world. They believed they could move people about like pawns on a chess board (Sound like anyone we know today?). When Judah was conquered by Babylon, many of the people were carried away from their homes and taken to a new location. Daniel, a child of Israelite nobility, was along with others like himself, taken away from his country and family and placed in Nebuchadnezzar’s palace.

Now, true, Daniel was given the opportunity for three years to learn things many other people never had the privilege of learning. He was offered the finest of foods and wines and was being prepared to enter the king’s service. These were unimagined opportunities which no doubt other people longed for, but he had to pay a high price—giving up his nation, his people, and his God.

From the beginning, though, Daniel determined he would not sacrifice his personhood or his faith in God for the sake of this ruler and his political ambitions. He first risked the wrath of the king by asking to alter his diet to match the humble requirements of his faith—and was given permission to make the change. Throughout his life he came up against the simple question, do I do what is politically expedient and participate in evil plans, or do I stand for what is true and just, and do what I believe my God says I am to do?

The unique thing about Daniel is that he understood what his ruler did not fully understand—there is a God, and he is Lord of all. When he was a young child, he was forcibly removed from his family, taken to a new land, and put into a new environment. He had no control over what was done to him during this whole experience. But he did have faith in the God who did have control over it all, that he would work it out in the end for his best. And God did orchestrate Daniel’s life in amazing ways, allowing him and his Jewish companions to participate in bearing witness to the Babylonians about who God was.

We as human beings are often very arrogant. We presume to make decisions and to assume control of things in this world, acting as though we are in total control of the outcome. We have managed our world so well, with our technology and other advancements, that we feel we don’t need a God—God must just be a figment of our imagination. For centuries and even millennia the cry has been, “There is no God.” In this post-Christian culture, believing in God or in the incarnate Lord Jesus Christ is seen as a liability, a problem which creates trouble and bad feelings between people, not as a precious gift which creates healing and unity.

Sometimes leaders or business owners, especially here in the Bible belt, will use Christianity as the means by which they gain the trust of their constituents or customers. You may walk into a business which has a Bible verse prominently displayed on the wall above the counter, expecting to be treated honestly and justly. But beware—what is hung on the wall may have nothing to do with how they do business.

The problem is, when people rule themselves and others in such a way that God is set aside and replaced by dogmas or creeds of their own making, we end up with rulers like Nebuchadnezzar or Hitler. Hitler even went to the point he reconstructed the Bible to fit his agenda and reorganized the German church to fit in with his ambitions and prejudices. And, sadly, many people followed him and accepted his rule, not willing to stand against the evil he perpetrated.

The one who leads and does not acknowledge the living Lord will in the end answer to God for his or her decisions. Even Nebuchadnezzar had to deal with God, spending seven years in insanity before he humbled himself enough to acknowledge the authority of God in the world. Decisions leaders make are held to a high standard by God, because they affect the lives of many people—people who are unable to defend or protect themselves from a powerful government or leader. God will and does hold them accountable for the harm they perpetrate on innocent people and children.

The lives of those who are victims of the evil and/or injustice of such a leader will be redeemed and restored as they trust in the love and faithfulness of God. The story of Daniel reminds us there are ultimately no lost children. God has his hand on the lives and futures of each and every person who walks this earth. Whoever may be in power and whatever decisions they may make will ultimately be made subject to the will and purposes of our Almighty God who seeks our best, and who loves us so completely he was willing to sacrifice what he held most dear—his own unique Son.

In Christ, each and every person has hope. The Jesus who held children in his lap and blessed them is not indifferent to the suffering they have been subjected to in being torn from their families and homeland. They are intimately known and loved by our Abba, who knew them before the creation of the world and counted them as his very own in his Son, and he holds them in the midst of their trials and struggles.

As believers, we have a responsibility to speak up on behalf of those who cannot speak for themselves, and to provide hospitality and welcome to those who are far from home. We are to show mercy, do justly, and walk humbly before the God who created us and redeemed us. These are simple, and yet very difficult things to do, especially in the midst of a culture which seems to have opposing values. And yet, we continue to participate in our Abba’s love and Christ’s redeeming grace by the Spirit as we reach out to provide healing, help, and support to those who have lost home or family.

And we assume responsibility for our leadership of this country as we vote, participate in community leadership, and reflect the light of Jesus in the areas in which we live. And we never cease to pray not only for those who have lost home and family, but also for our leaders. We pray for those who are in positions of responsibility, that we can live at peace and in unity with one another and continue to freely share the good news of Abba’s love and grace expressed to us in the gift of his Son Jesus Christ.

Thank you, Abba, for your faithful love and the grace you have shown us in Jesus. We know you love each and every child and adult, no matter who they are. You hold each of us in your loving hands, whether we are lost or we are found, whether we have been stolen away or we are safe at home with our families. God, please remember those who are mourning the lost of their home and family this day—comfort them and keep your promise to place the lonely in loving families and homes. Lord, your justice is perfect and restorative—judge our leaders and cause them to do justly, to love mercy, and to walk humbly before you, through Jesus our Lord and by your Spirit. Amen.

“In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. The Lord gave Jehoiakim king of Judah into his hand, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god. Then the king ordered Ashpenaz, the chief of his officials, to bring in some of the sons of Israel, including some of the royal family and of the nobles, youths in whom was no defect, who were good-looking, showing intelligence in every branch of wisdom, endowed with understanding and discerning knowledge, and who had ability for serving in the king’s court; and he ordered him to teach them the literature and language of the Chaldeans. The king appointed for them a daily ration from the king’s choice food and from the wine which he drank, and appointed that they should be educated three years, at the end of which they were to enter the king’s personal service. Now among them from the sons of Judah were Daniel, Hananiah, Mishael and Azariah.” Daniel 1:1-6 NASB

Steeped in God’s Love

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By Linda Rex

Moving into “Proper” Time
One of the simple pleasures of life I enjoy is a nice cup of tea. I like different types of teas, and lately have had to limit myself pretty much to caffeine-free teas. During the summer, I fill up the sun tea jar with water and tea bags and set it outside to steep. Once the tea is made, I am able to enjoy iced tea—emphasis on the “iced” part of the drink.

Steeping tea is an interesting process. Putting tea bags in very hot water accelerates the process of steeping, while placing tea bags in cold water and placing them in the hot sun presupposes it will take awhile for the tea to steep. On cooler days, it takes most of the afternoon for the tea to penetrate the water, while on a hot Tennessee summer day, it only takes a couple hours.

Now that we have attended to the events of Pentecost, we move on the Christian calendar into what the lectionary calls “Proper” time. The time between Trinity Sunday and Thanksgiving Day is called “ordinary time.” During ordinary time we live out our Christian faith and the meaning of Christ’s resurrection in ordinary life. What we have learned and have come to believe about Jesus in his life, death, resurrection, and ascension now become a part of our everyday existence.

This morning I was struck by the Message Bible translation of Matthew 6:33: “Steep your life in God-reality, God-initiative, God-provisions. …” In my mind I can see a picture of you and me being the sun tea jar—vessels for God’s presence. We have been filled with the water of the Spirit, and the tea bags are present, full of God’s very life within us—Christ dwells in our hearts by faith. Now we are set in the sun of God’s loving presence each and every moment of our lives. What will come out of this?

I’m sure there are times when God allows the process of steeping to be accelerated. All it takes is a horrific or difficult event in our lives to put the heat on. The Spirit is always at work either way, and Jesus is always present in every moment—whether difficult or joyful. It is his indwelling presence which makes a profound difference in how we handle the events of our lives. Trusting him and allowing his life to penetrate fully our inner being is the process of steeping—and this is what we were created for.

All of life now is to be lived as we are led by Christ and filled with the Spirit in the loving presence of Abba. This is the “God-reality” of our existence. The “God-initiative” of our life is that Abba loves you and me. Christ is Lord, and he calls the shots—but always in love, looking out for our best interests and caring about our every concern and need. We listen to him and follow him wherever he leads us by his Spirit. There is a direction to our lives now—and it’s in devotion to him, not to our dead-in-Christ passions and lusts.

As we go through life, we are not to be anxious about anything, “but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Phil. 4:6 NASB) We acknowledge our dependency upon God and allow him to be who he is—our Provider and Sustainer, the One who cares for us. This is the “God-provisions” of our existence: we understand everything comes from his loving hand, and so we live in humble gratitude each and every moment.

In this way, we are “steeping our life” in the One who is our Life, Jesus Christ, and we are drinking in of the Spirit of life in Christ Jesus. We are living day by day in the presence of Abba, growing in our love for him as we embrace more and more the truth of our being—who we are as his beloved adopted children, made in his image, after his likeness, to love God with all our heart, soul, mind and being and to love our neighbor as ourselves.

It’s important to note the role the jar plays in the steeping of the sun tea. It’s not really a passive role, but neither is it the controlling role in this whole scenario. It many ways the jar is merely a “receptacle”—notice the similarity to the word “receptive.” Receptive is what we are asked by God to be—to receive the abundant love of God, the gift of that love expressed to us in Christ. God says to us: Receive the indwelling presence of God in Christ—the Holy Spirit—and allow him to have his way in you. Allow the Spirit to penetrate your entire existence so you are steeped completely in God’s love.

The jar is made of clear glass, enabling the sun to penetrate through the walls of the container, to interact with the water and the tea. Abba, Jesus, and the Spirit are all apart of the process of transformation, and work together to take what was and to transform it into something new. Our water-filled jar becomes a jar filled with a delicious drink which can be poured out to bless others.

We are not meant to have this transformation in our life only for ourselves. Part of the blessing of ordinary time is the opportunity to begin to see how we can share the life God has given us with others. We have received new life—and as we embrace God’s heart of love and grace, we can begin to share it with others, helping them to see the God-reality, God-initiative, and God-provisions are for them as well.

The sun tea jar sits on the table in the bright sunshine, not anxious or worried about making sure it gets the tea made properly. There is a restfulness about the entire process. This is what Jesus meant when he said, “Don’t worry about missing out. You’ll find all your everyday human concerns will be met.” He reassures us—he has it all under control. It’s not about our perfect performance, but solely about Christ by the Spirit completing what Abba has begun in us. He calls us merely to trust him, to trust the process, and to trust in the unending love of Abba—for he will finish what he has begun.

Thank you, Abba, for your perfect and unending love. Thank you that it’s not about us and how well we perform, but about what you have done and are doing even now through your Son Jesus Christ and your Blessed Spirit. We open ourselves to your perfect work. May we live each day in the truth of our existence and allow ourselves to be filled with the fullness of your love and life. In your Name we pray. Amen.

“But seek first His kingdom and His righteousness and all these things will be added to you.” Matthew 6:33 NASB

“Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met.” Matthew 6:33 MSG