Christian

Living in the Light

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By Linda Rex

JANUARY 26, 2020, 3RD SUNDAY AFTER EPIPHANY—This morning I was reading an article by Stephon Alexander, a theoretical physicist whose aim is to unite quantum theory with Einstein’s theory of general relativity. His article in Nautilus spoke about how he was struck by the way light was used in a drawing by the Oakes twins, two artists who use innovative technique and inventions in their works.(1) In the struggle to understand how our universe works, scientists often must take into account what role light plays in their theories.

My first introduction to the essential nature of light in both science and theology came in my classwork with the late Dr. John McKenna. He, on more than one occasion, pointed out how light was often used in the scriptures, especially in relation to the original Light, the Lord himself. It seems that we, as image-bearers of God, were always meant to live and walk in the light—in the light of the sun and in the Light of God, as his adopted and beloved children. And often, in our brokenness, we choose to live and walk in the darkness of evil, sin, and death instead.

When Matthew speaks of how Jesus, after the death of John the Baptizer, settled in Capernaum in Galilee, he quotes the prophet Isaiah, saying that upon those people a light had dawned. The dawning of light upon a dark world is often a glorious sight. One of the most beautiful experiences I believe, is sitting in the quiet darkness of the early morning waiting for the sun to rise. As it barely hits the horizon, a lone bird begins to sing and the shapes of the trees, houses, and other objects start to take form. As the sun rises, the sky begins to grow lighter, the shapes begin to have color and depth, and the song of the lone bird becomes a joyful chorus of all varieties of birds. Soon the bright light of the sun brings out the full glory of each tree, flower, and bush, and the world is fully awake in a brand new day.

The entry of light of the sun into a darkened world is so much like Jesus’ entry into the darkness of our broken humanity. The earth does not make the sun shine on it—it has no control over whether the sun shines or not. It merely turns itself and the light touches it in new places. In many ways this is what it means for us to turn to Christ, to receive the light he brings to us. He is the Light of the world—what he brings to us is meant to illuminate the darkness within, transforming and healing it and bringing out the full glory of who God created us to be.

Our struggle as human beings is that, as Jesus told Nicodemus, “the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God” (John 3:19-21 NASB). Light has the discomfiting ability to expose truth, and even though that truth may offer us real freedom, we prefer to remain in darkness, in control of our own destiny.

What we seem to forget is that we as human beings are incapable of providing light for ourselves. Try this sometime: Walk into a cave and you will be surrounded completely by a darkness so deep, you can almost feel it. Now, light the cave up. No, don’t use matches. Don’t use candles. Don’t use a flashlight, or your phone. No—you light it up yourself, without the help of anything else. I have to ask–how’s that working for you?

It is in situations such as this where we come face to face with the reality that we are not the light. We are utterly dependent upon something outside ourselves to provide light in dark places. We will sit in the darkness forever unless the earth turns enough that the sun begins to shine where we live. We will sit in the darkness of the cave or a dark room until someone turns on a flashlight or a table lamp. In the same way, we as humans remained in the darkness of our evil, sin, and death until the One who made the light-givers—the sun, moon, and stars, and fire—came to bring us into his Light.

This brings us to the concept of discipleship and making disciples. This Jesus, who is the Light, called Simon Peter and Andrew to follow him. Later he called John and James as well. Jesus called them into the Light, to live and walk in the light of his presence. These men walked with Jesus day by day, being truly themselves within the context of a mentoring relationship. Jesus saw them at their best and at their worst, and spoke both grace and truth into them.

This is what discipleship looks like. Often, we want our relationship with God to be on our terms, where we follow him when it is comfortable to do so and we are able to keep a good image up in front of those around us. True spiritual community, though, allows for the capacity to make mistakes, own our failures, and seek to make amends or to work at making better choices. There must be room for both grace and truth within the body of Christ, in the spiritual communities in which we live, work, and play.

Inner healing, the transformation Christ began in his life, death, resurrection, and ascension, and is working out here below in the presence and power of the Holy Spirit in individual hearts and minds, is something which best happens within the context of healthy spiritual community. There must be room to be transparent, authentic and honest, while also allowing ourselves to be held accountable for the unhealthy and inappropriate choices we make which wound ourselves and others. There must be an ability to feel safe, loved, and accepted as we turn ourselves more fully to the Light.

Most of us do not want to be connected with others at this deep level. We don’t want this much exposure to the Light. We prefer to live and walk in darkness—with the ability to call our own shots and do things our own way without consequences. But living and walking in this deep connectedness is what we are created for. This is the nature of eternal life, of knowing and being known by God and others—true fellowship. And this is why Jesus came—to include us in the genuine fellowship or communion of Father, Son, and Spirit.

What we as the body of Christ so often fail to do is to create true Christian community, where people are able to expose themselves fully to the Light of God and still receive his love, grace and truth. We, as followers of Christ, must be willing to leave behind all that we cling to, all that we lean on for light, and turn to the One Light, Jesus Christ, and be as that Light to those around us. At the same time, the moon above reminds us of our calling to reflect the living Light Jesus Christ to those who are caught in the darkness. We are not meant to keep the Light to ourselves but to be bringing others into the Light.

How comfortable are we with people who are still absorbed with living in the darkness? How do we respond to those who are still hiding behind their mask of good behavior and words while remaining in the darkness of evil, sin, and death? Who can we begin to pray for and start including in our life, bringing them along the road to the Light of God? Perhaps today we can have that conversation or make that phone call—and encourage them to turn to the light of God’s love and grace in Jesus Christ, and join us as we live in the Light.

Dear Abba, forgive us for our preference for darkness so we can hide our evil thoughts and deeds. We turn ourselves to your Light, to your Son Jesus, and receive the Light of your presence and power in the Holy Spirit. Move in and through us to bring others into your Light as well, through Jesus our Lord. Amen.

“But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles. The people who walk in darkness | Will see a great light; | Those who live in a dark land, | The light will shine on them.” Isaiah 9:1-2 NASB

“The LORD is my light and my salvation; | Whom shall I fear? | The LORD is the defense of my life; | Whom shall I dread?” Psalm 27:1 NASB

See also Matthew 4:12–23.

(1) Accessed at https://getpocket.com/explore/item/what-this-drawing-taught-me-about-four-dimensional-spacetime?utm_source=pocket-newtab on 1/17/2020.

Immersed in Grace and Truth

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By Linda Rex

JANUARY 5, 2020, 2ND SUNDAY AFTER CHRISTMAS—There is a beautiful hymn by William Rees we sing in our church which reminds us of the love and grace of God. I find its lyrics inspiring and comforting. It starts out like this:

Here is love, vast as the ocean,
Loving-kindness as the flood,
When the Prince of Life, our Ransom,
Shed for us His precious blood.
Who His love will not remember?
Who can cease to sing His praise?
He can never be forgotten,
Throughout heav’n’s eternal days.

In one way, we are reminded of how great God’s love is because of the sacrifice of Jesus Christ. But in another way, I feel it falls short of the immensity of the gift God gave in his Son.

There is actually so much more to the gift God gave in Jesus Christ. We need to take the time to ponder more deeply just who Jesus Christ is, and what it meant that he left the glories of heaven to join us in our humanity. There is so much more to his story than just him dying on the cross for us. In Christ we find ourselves, those created by God, face to face with our Creator. We discover ourselves in the person of the Savior—reimaged into the likeness of our Maker.

The apostles and early church wrestled with putting into words what they had experienced. How could they explain the complete humanity of Jesus Christ while at the same time giving full expression to his divine attributes? Believers understood something significant happened when the Word of God entered into our cosmos and “tabernacled” with us in our humanity.

The reality was that this God/man lived among them, sharing all the human experiences of everyday life. He ate, drank, traveled, worked beside his friends in the fishing boats. He bounced children on his knee, washed himself, and was sympathetic to the needs of those around him. Whatever our human experience is, he understood it. And though he came to the Jewish people as one of them, he was never accepted by those who should have known who he was.

What must the Son of God have felt while walking the streets with those who spit on him, cursed him, and called him demonic? Have any of us ever felt the extremes of rejection that the Lord of the universe felt in those moments? How is it that the One who created all things received only rejection from those whose very existence was dependent upon him sustaining it?

Even so, Jesus did not reject us. He did not turn away from us, but every moment of his life, he kept his commitment to bind us to himself by cords of love, so tight that we could never be free. Yes, it was the very rejection of those who were his own that God used as a means of binding humanity to himself forever.

If we were to pause for a moment to reflect, we would realize that human beings are very much the same today as they were back then. We may hear the name Jesus Christ used, mostly as an expletive, but those using the name may not even know who he is. They may even know Christmas is about Jesus Christ, but the significance of God coming in human flesh is overlooked or not understood. And yet, this is the God who made us, who sustains us, who came in our place, on our behalf, so our adoption as God’s children is assured.

The Word of God came, immersed us in his grace and truth by becoming one of us. He lived our life, died our death and rose again, bringing our humanity into the presence of the Father. We are called to faith—to believe and receive this precious gift of inclusion in the life and love of the Father, Son, and Spirit—for we are immersed in the eternal blessedness of love and grace.

The rest of the beautiful hymn we sing speaks to our immersion in God’s grace and love. It calls us to receive what God has so generously and freely given:

On the mount of crucifixion,
Fountains opened deep and wide;
Through the floodgates of God’s mercy
Flowed a vast and gracious tide.
Grace and love, like mighty rivers,
Poured incessant from above,
And heav’n’s peace and perfect justice
Kissed a guilty world in love.

Let me, all Thy love accepting,
Love Thee, ever all my days;
Let me seek Thy kingdom only,
And my life be to Thy praise;
Thou alone shalt be my glory,
Nothing in the world I see;
Thou hast cleansed and sanctified me,
Thou Thyself hast set me free.

In Thy truth Thou dost direct me
By Thy Spirit through Thy Word;
And Thy grace my need is meeting,
As I trust in Thee, my Lord.
Of Thy fullness Thou art pouring
Thy great love and pow’r on me,
Without measure, full and boundless,
Drawing out my heart to Thee.
(At https://library.timelesstruths.org/music/Here_Is_Love/, Accessed 12/27/2019)

There is no doubt we live in a world where evil and death still exist. People still lie, cheat, steal, and kill one another. Humanity, though immersed in the love and grace of God, insists on living as though the One who created all things and who gave each person the right to become a child of God, never existed, never stood on this earth, never died for us or rose from the grave.

Our lack of belief does not alter the reality that Jesus Christ did come and lived our life, died our death, and rose again. Each person is given the freedom to receive the gift of redemption or to reject it. This does not alter the grace and truth of Jesus Christ they are immersed in. God has declared they are his, they are held in Christ—his beloved.

What do you believe about Jesus Christ? Do you realize you are immersed in him, in his grace and truth? Do you know him—as being your very self—the essence of who you are as a child of Abba? Perhaps it is time that we allow Jesus Christ to define us as human beings—allowing him to be who he is as our Redeemer, Savior, Brother, and Friend.

Abba, thank you for sending your Son into the world so we could see in him who you really are, and come to know you as our heavenly Father. Thank you, Jesus, for coming into our flesh, living our life, dying our death and rising again, bringing us into the fellowship of the Trinity. Awaken us to faith in you, to receive all you have given. Holy Spirit, immerse us anew in the floodwaters of love, grace, and truth which are ours in Jesus our Lord. Amen.

“He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and those who were His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” John 1: 10–13 NASB

Children of Light

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By Linda Rex

November 24, 2019, Christ the King or Reign of Christ—Yesterday I was catching up on a few emails when I noticed one from a publisher. They were wanting to market my book “Making Room” and were telling me how wonderful it was and how it could reach millions of people if only I would sign up with them for their marketing services. When the email reached the place where it said that my book was being considered for being made into a film, I started laughing. Well, I thought to myself, it is pretty obvious that this person never even read my book.

What I found out with a little research on my part was this particular group makes a practice of plagiarizing people’s writing. What appeared to be a wonderful opportunity to share my writing turned out to be a ploy to steal what I worked so hard to put together for the benefit of my readers. Just another case where what appeared to be glorious on the outside turned out to be like the tombs Jesus described—outwardly whitewashed and beautiful, but filled with death and decay on the inside.

It seems that our broken human existence is often like this. Remember the old saying, “there’s no such thing as a free lunch?” We tend to assume that free means free, but more often than not there is a catch of some kind. We end up paying in some crazy way for that thing we thought was a generous and delightful freebie. Because of this, we find it difficult to get our minds around the reality that God has offered us salvation as a free gift in his Son Jesus Christ.

First, the darkness of our human brokenness blinds us to our need for deliverance. We prefer to buy a few cans of whitewash and put a new layer on our evil, sin, and death rather than submitting ourselves to the truth of our humanity—we need Christ. We need to be changed from the inside out—we need a new existence, one in which we are reconciled with God and made whole. The fact that Jesus came in our stead, on our behalf means we were in need of him doing so. In other words, we are sinners in desperate need of rescue. We are, as Israel was, incapable of and unwilling to live in union and communion with our covenant God, and so the Word of God came into our humanity to do what we could not and would not do.

Secondly, submitting ourselves to the transforming power of God’s grace given to us in Jesus Christ means we are submitting to God as Lord over our existence. Jesus lived our life and died our death, rising again and carrying our humanity into the presence of our Father. Our human existence isn’t defined by our self-determination, our self-will, and self-preservation any longer, but by the self-giving, self-sacrificing, and other-centered being of Jesus Christ. Jesus defines us—he is our identity as adopted children of our heavenly Father. We are called to faith, to trust in him fully, to receive our identity as full participants in the majestic love of the Father and the Son in the Spirit.

And this is what we resist—Jesus as our King. What we need to come to grips with is our need to surrender to the all-encompassing love and grace of our ever-living Lord. We are so much more comfortable with our fear, our anxiety, and our human efforts to liberate ourselves than we are simply trusting in him, in his goodness, kindness and mercy—that as our Lord and King, he wants only the best for us and is always working things for our good as we trust in him.

As soon as things start to go wrong in our lives, we are tempted to believe that God doesn’t care, that he doesn’t love us, and that he is indifferent to our concerns and needs. We may be dealing with an endless struggle with pain or loss, and wonder why God won’t take it away—how can he really love us when we have to go through this day after day after day? We like to make up our own rules for our existence and don’t like the idea of anyone but us deciding how things ought to be. Why should I listen to God and do things his way, since his way is so hard and difficult? And look at all those people who say they are Christians—what’s the point of following Jesus when it doesn’t change anything?

These are really good questions, and I do believe we need to be asking them. But I also believe we have to be very careful in our search for answers not to ignore the reality of what God has done already in giving his Son Jesus Christ, and what he is doing in each moment right now by the Holy Spirit to bring Jesus’ resurrected life into effect in our human existence as we trust in him.

God is at work in the world through Jesus in the Spirit. He has, in Jesus, delivered all humanity out of the kingdom of darkness and brought us into the kingdom of light. But our participation is critical. What we believe about Jesus, who he is, what he has done and is doing, is important. Who is Jesus Christ? Who is Jesus to you? Are you in agreement with the spiritual reality that Jesus is your Lord and your Savior? If so, how does this affect the way you live your life?

If we expect it to be all up to us to make the Christian life work, we are going to find ourselves in a very difficult place. God will not allow us to endlessly continue in the false belief that if we do everything “just so” then everything will turn out all right. He will allow us to experience the reality that our rightness is solely dependent upon Jesus Christ. He alone is the sovereign Lord over our whole human existence.

It was our heavenly Father’s good pleasure for all the fullness of the Godhead to dwell in Christ and through him to reconcile all things in heaven and on earth with himself. There is nothing left between us and God—we are fully free to be the adoring adopted children of God we were always meant to be (Col. 1:11–20).

We have been brought out of darkness into the light, so the truth of our existence is that we are children of light. This gift of grace so freely given is meant to be received with gratitude and praise demonstrated by a life lived as those who reflect the glorious image of our loving sovereign King who is Father, Son and Spirit. Let us live and walk in the truth of that, both now and forever.

Abba, thank you for loving us so much that you would not allow anything to come between us and you. Thank you for delivering from the kingdom of darkness and setting us by your Son Jesus Christ in your kingdom of light. Grant us the grace to admit our need for redemption and forgiveness, and to submit to you as the Lord over all things, through Jesus our Lord and Savior. Enable us to serve you faithfully and obediently from now on with gratitude and praise as your beloved children. Amen.

“Behold, the days are coming,” declares the Lord, “When I will raise up for David a righteous Branch; And He will reign as king and act wisely | And do justice and righteousness in the land. In His days Judah will be saved, | And Israel will dwell securely; And this is His name by which He will be called, ‘The Lord our righteousness.’” Jeremiah 23:5–6

“The soldiers also mocked Him, coming up to Him, offering Him sour wine, and saying, ‘If You are the King of the Jews, save Yourself!’ Now there was also an inscription above Him, ‘This is the King of the Jews.’ One of the criminals who were hanged there was hurling abuse at Him, saying, ‘Are You not the Christ? Save Yourself and us!’ But the other answered, and rebuking him said, ‘Do you not even fear God, since you are under the same sentence of condemnation? And we indeed are suffering justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong.’ And he was saying, ‘Jesus, remember me when You come in Your kingdom!’ And He said to him, ‘Truly I say to you, today you shall be with Me in Paradise.’” Luke 23:36–43 NASB

Enduring the Flame

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By Linda Rex

November 17, 2019, Proper 28—Many years ago, I was faced with the reality that I was going to be on my own with two children to provide for. It was a hard thing to face because up to that point, it had been my commitment to be at home with my children so I could be fully involved in their lives. Reality is not always pleasant but it must be dealt with, and being a single mom meant I needed to find a job as well as hire a caregiver for my kids.

Life as a single mom was difficult for me, but many of the people around me struggled with even harder situations than what I had to deal with. Many of my co-workers juggled two jobs in order to be able to pay for childcare and their monthly expenses. Jobs in that farming community for the most part didn’t pay enough for single income families to make ends meet.

When life was hardest and the mountains around me seemed to grow taller and taller, I wrestled with fear, despair, and depression. The gracious God taught me during that extensive time of wrestling that all I needed to do was to hold his hand and take the next step and do that next right thing. Every month when the bills came due and I wasn’t sure if I would have enough to cover them, I would end up thanking God—he seemed to always come through for me.

During those years I learned that God was faithful and could be counted on, in spite of what I might be going through at the moment. As a follower of Jesus, I discovered that even if people around me ridiculed me and rejected me for living honestly, chastely, and responsibly, God was still present and at work in my life. Over time, as I intentionally began to build healthier relationships with other believers of many different faiths, he surrounded me with loving people who became our extended family, providing emotional and spiritual support through a very painful and difficult time.

Following Jesus is a life lived in the reality that God is our loving Father and we are his beloved children in his Son. When we follow Jesus, we begin to discover that even though each and every person around us is included in the Father’s love, not everyone knows nor do they believe this is the case. This means that as we live in the truth of being God’s beloved, living in agreement with our identity in Christ as image-bearers of God, we will come up against those who live in opposition to him and to us.

Some of the most painful experiences we have as believers are when our own family members and dear friends ridicule us, shame us, or even reject us because we have begun to follow Christ. We may long for these dear ones to share the joy of transformation we are experiencing, but find instead that they will have nothing to do with the truth of God’s love and grace. Life gets really tough when those we love refuse to participate with us in Christ.

Jesus often tried to help his disciples understand the cost of discipleship, of following him all the way through death and resurrection. They couldn’t quite get their minds around the reality that Jesus was not there to be the conquering king messiah—he was anointed by his Abba to be the Suffering Servant messiah, an entirely different concept. The entrance of his people into the kingdom was not going to come about by him waging war on the Romans, but by offering himself up to humanity as a lamb for the slaughter.

The people of Israel had worked so hard to get their temple rebuilt and adorned as an appropriate dwelling for God. But Jesus told them it would be torn down and destroyed. And that it would be okay, because Abba was creating a new temple, a dwelling place for himself—the body of Christ, the church, where individually and collectively God would dwell by the Holy Spirit. In order for this to happen, Jesus would need to experience suffering and death, followed by resurrection.

In the same way, the process of redemption and sanctification for us individually includes our participation in the death and resurrection of Jesus. We participate in the sacraments of baptism and communion as an expression of our inclusion in the death and resurrection of Christ. But we also participate as we experience the consequences of following Christ, of living and walking in the Spirit rather than in our flesh—by sharing in the sufferings of Christ as we find ourselves opposed, resisted, and even rejected by those for whom Christ is offensive.

Our participation in Christ, following Jesus through every experience of life, is a journey, one in which we may experience both joy and sorrow, blessing and suffering. The key is that we are indwelt by God himself and whatever may be occurring in our lives at the moment, he is present and involved and aware. He upholds us in the midst of our struggles, and celebrates with us when we experience the triumphs of life.

Jesus Christ didn’t promise his followers a pain-free life. But he did promise that he would be with them to the end—that in their endurance, they would find true life. The life Abba has given us through Jesus in the Spirit is an intimate knowing and being known. Our knowledge and understanding of who God is grows as we wrestle with hardship and pain, and the other difficulties of life in relationship with him through Jesus in the Spirit.

We, in Christ, are the beloved children of God—and we are to act like it from now on, no matter how difficult it may be to do so. But, remember, we are not alone as we do this—Christ is present and active, participating with us in everything we are going through, keeping us in the midst of God’s life and love, and enabling us to endure to the end. And when we feel we just can’t hold on any longer, as we turn to him in faith, we will find he’s been there all along, holding on to us.

Father, thank you for being present in every circumstance of life. Thank you, Jesus, that we are privileged to share in your sufferings, your life and your death. And thank you, Holy Spirit, that we never do any of this on our own, but always and ever through you in the loving embrace of the Father and the Son. Enable us this day to face the pain and difficulty one more time. Give us the courage to do the difficult thing we don’t want to do, and the faith to trust you when everything around us tells us not to. Grant us the grace to endure, through Jesus our Lord. Amen.

“But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, and you will be hated by all because of My name. Yet not a hair of your head will perish. By your endurance you will gain your lives.” Luke 21:16–19 NASB

“For even when we were with you, we used to give you this order: if anyone is not willing to work, then he is not to eat, either. For we hear that some among you are leading an undisciplined life, doing no work at all, but acting like busybodies. Now such persons we command and exhort in the Lord Jesus Christ to work in quiet fashion and eat their own bread. But as for you, brethren, do not grow weary of doing good.” 2 Thessalonians 3:10–13 NASB

Courage to Share God’s Grace

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By Linda Rex

November 10, 2019, Proper 27—As a pastor of a small church in North America, I have read, heard, and seen many books and conferences on how to grow my church. I have experienced a wide variety of emotions about the state of my congregations and the state of Christian churches as a whole. And so often, I have come away caught between the demand for greater performance and more investment of time and money, and our utter dependence upon a mighty move of the Holy Spirit to transform our society and culture for the better.

Last night some of the members gathered at the church to provide hot chocolate, cookies, and candy for the trick-or-treaters who were walking through the neighborhood. We played some board games, and chatted with the few who came in out of the cold to join us. I was grateful to each person who stopped by, but I couldn’t help but be a little disappointed more did not come to enjoy a moment with us.

It is easy to feel discouraged when we are trying so hard to reach out to our community members and so often, we seem to have very little response. I was wrestling with this frustration last week when it occurred to me that being aware that things are not changing as I want them to is one thing, but being critical and condemning is another. There has been ample evidence that the Holy Spirit is at work, and I must not imply or infer that he’s not, or that he isn’t doing a good enough job to suit me.

We’ve been able to touch the lives of several people. We’ve had a few baptisms. We’ve had new people join us here and there over the years. Even though our doors aren’t flooded with an overwhelming attendance of new folks, we do have a few here and there who have joined us on the journey. And that is the work of the Holy Spirit.

I am reminded of the story of Haggai, how the remnant of the people of Israel and Judah had returned to their homeland, but had lost heart in rebuilding the temple. Enough negative resistance and personal distractions occurred that they quit doing what before had been so important to them. They lost sight of a very important truth—the abiding presence of God.

The prophetic word of Haggai to Zerubbabel, Joshua, and the people was for them to “take courage.” They needed the courage to move forward against all obstacles, trusting that God would move away whatever stood in their way and that nothing would prevent them from finishing the task he had given them to do.

The reason they could have this kind of courage was that God was with them. Haggai reassured them that the Spirit of God was abiding in their midst and that they were not to be afraid. We today as the living temple of God’s Spirit individually and collectively need to be courageous and brave about building up God’s spiritual building, and have the same kind of confidence that God is in us, with us, and for us.

He is present and has promised that he would be with us to the end. In Matthew 28:19-20, when commissioning the disciples, Jesus sent them out to make disciples with the understanding that he was with them and would be with them until the end. And that all power and authority in heaven and earth were his, therefore all these resources were theirs to draw upon. There was every reason for them to move courageously out to preach the gospel!

But Jesus also told his disciples to wait on the Holy Spirit—to remain in Jerusalem until the Spirit empowered them for this ministry. There is a two-fold path we take as stewards of the gospel (and we are all stewards of the gospel as God’s children). As we go through our lives, we share with others the miracle of God’s grace and love expressed to us in Jesus. But we also live, work, and share with others the good news of God’s grace and love in full dependence upon the Holy Spirit’s guidance, power, and provision.

I know from personal experience that it is easy to approach the circumstances of my life in such a way that I don’t see my daily encounters with people as an opportunity to share the good news. However, looking at the early church, I find that sharing the good news was an integral part of their individual existence.

In fact, the very reason the early church exploded in numbers was that when persecution happened and people left their homes for new lands, they talked about Jesus wherever they went. They were on fire with the transformation power and love of God in Christ. And this was both the everyday way of being of people who had been touched by the gospel of Jesus Christ and a powerful move of the Holy Spirit.

Coming out of a church paradigm where the denomination headquarters did all the work, where special evangelists were the ones who preached the gospel, I find one of hardest things for me to do is to make everyday encounters with people a venue for the gospel without being preachy or annoying. I want everyday conversations to be opportunities to build meaningful relationship, but find instead that constant inner voice which tells me to put up walls and to self-protect.

Sadly, I do not find within myself as much as I would like that total self-giving which identified so many in the early church who were willing to die for the sake of the gospel. To lay down my life as they did would be considered foolish by many Christians today—unless I was a missionary in a foreign land or in an inner-city ministry. It seems that for many of us as everyday Christians, laying our lives down for the sake of Christ is not what we do—that’s left for certain people to do—pastors, evangelists, preachers, televangelists, for example. But the everyday Christian?

But Jesus didn’t come just for the sake of a few people. He took on our humanity so that every, all, each human being would share in the life and love of the Father, Son, and Spirit—there is a place at the table for each person. If we are believers, then we know this and believe this. So implicit in that knowing is a call on each of us to share that good news with the person in front of us in some way.

So, we pray for open doors, for ways to share this good news. We ask for the words to say and the actions to take. We may only be allowed to help or serve this person in front of us in this moment in some small way. We may not even be able to say anything about Jesus immediately. But we begin in whatever way God puts before us, and we move on from there.

God wants us to be brave and courageous, remembering he is in us, with us, and for us. We can and should share the words of life which have been so life-transforming for us. At the same time, we are to live and share these words in total dependence upon the Spirit’s presence and power, trusting that God will finish what he has begun. May God move in a mighty way, in and through each of us, even today as we yield to and depend upon his Spirit and trust in Jesus.

Dear Abba, thank you for including us in your love and life through Jesus in the Spirit. Show us the open doors you would have us walk through. Fill our mouths with the words to say in each moment we are given. Fill our hearts with courage and faith, a boldness to share the words of life which have so helped and transformed us. We trust you to finish what you begin, through Jesus our Lord and by your Spirit. Amen.

“Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people saying, ‘Who is left among you who saw this temple in its former glory? And how do you see it now? Does it not seem to you like nothing in comparison? But now take courage, Zerubbabel,’ declares the LORD, ‘take courage also, Joshua son of Jehozadak, the high priest, and all you people of the land take courage,’ declares the LORD, ‘and work; for I am with you,’ declares the LORD of hosts. ‘As for the promise which I made you when you came out of Egypt, My Spirit is abiding in your midst; do not fear!’” Haggai 2:2-5 NASB

Not So Different After All

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By Linda Rex

October 27, 2019, Proper 25—Standing next to my husband at my mother-in-law’s visitation, I listened as he spoke with a family friend. He had grown up with these people and as part of a small farming community, they were each connected in a variety of ways, most specifically by their common history of family farms. As I listened to him talk, I realized the radical difference between someone who is isolated from and unfamiliar with death, and someone who sees death as the normal outcome of any creature’s existence, whether human or animal.

When someone has cared for animals, as farmers do, he or she has often experienced the life cycle from birth to death and understands that death is the normal end to any creature’s existence. But death is also devastating and destructive, and it is often fought with every weapon available. Because we value life and reject death, we often spend thousands of dollars to attempt to prevent or postpone a death which in the end is going to happen anyway. This can be one of the greatest struggles we face as humans—dealing with the reality of death and dying.

Indeed, it is a tragedy when we lose someone dear to us, when our life is shattered by the loss of someone who gave us great joy, love, and companionship. When we wake up each morning without our spouse or loved one, we are faced anew with the pain of our loss and the deep grief which goes with it. It is especially tragic when death takes away a baby or a child—someone who was just beginning their life—it seems so unfair and unjust. These are great losses, and they pierce us down to the depths of our heart, and they don’t just go away over time.

I believe the reason it hurts so much to lose someone to death is because this was not what we were created for. God intended us to eat of the tree of life and to live forever. He never wanted us to experience death and the separation that goes with it. But we made that choice—and continue to make that choice—as we choose to decide for ourselves what is good and what is evil, and we continue to believe and live out the lie that God doesn’t love us and doesn’t want what is best for us.

I would not want to think that I choose death, but when I reflect upon my life and the choices I have made about different things, I find that death is often the ultimate outcome of the choices I have made. Perhaps it is healthier, though, to recognize and acknowledge this than it is to believe that I have only chosen life. The gospel passage for this Sunday tells a story which reminds us that we need to see ourselves with clear vision and not to ignore our capacity to choose death over life.

Jesus told this parable, according to Luke, to “some people who trusted in themselves that they were righteous, and viewed others with contempt.” He told of the Pharisee, a very righteous man who prided himself on following the law and keeping every rule established by the Jewish leaders. This man stood, as a good Jew would, and praying to himself, told God how grateful he was that he wasn’t like the tax collector who stood at the other end of the room. He named all the things he wasn’t and reminded God of all the things he did right.

He started out his prayer saying, “God, I thank you that I am not like other men…” What he failed to see or acknowledge was the simple truth—he was just the same as everyone else on the planet. He was just as much a sinner as the tax collector—he just didn’t see it and certainly didn’t want to admit it. One day he would die just like every other human being—and then what? What good would all his efforts be then, when he would be faced with the reality that he was a sinner just like everyone else?

A companion passage for this Sunday’s message is 2 Timothy 4:6-8, 16-18, where Paul has a frank conversation with his protégé Timothy, letting him know he is nearing the end of his life. Paul embraced his death, not fearing it, but rather looking forward to the receiving the “crown of righteousness” he would receive from Jesus in that day. He knew that the source of his righteousness did not lie within himself, but solely in the Lord Jesus. He did not fear death, but bravely walked toward it, trusting in the love and faithfulness of God in the midst of whatever situation he found himself. He knew in his next moment of consciousness he would be with Jesus and would live forever in glory with him.

The transformation of the solely pagan Roman Empire into one which accepted Christianity was partly due to the way in which early believers treated death. Many, when faced with torture or death for not renouncing Christ, chose to happily, with a song or word of praise on their lips, go forward into death. They did not fear it, but chose it over abandoning their faith in Christ. Death was not seen as an enemy but as a conquered foe, and as a passage into real life, life evermore in the presence of Jesus Christ.

They could do this because they were honest with themselves about the reality that they were sinners saved by grace. They knew the source of all life, of all their hope for the world to come, lay in the Lord Jesus who had entered into our suffering and death as God in human flesh, and had risen again, bearing our humanity into the presence of the Father. He brought all of us out of the kingdom of darkness into the kingdom of light—from death into life—giving us an eternal hope in the face of death and dying.

But the struggle we have as human beings is coming to the place where we are willing to say, “I’m no different than any other man—I too am a sinner.” We each need to come to the place where we acknowledge our need for what God has done for us in Christ.

We are each in the garden again, and God is inviting us to eat of the tree of life—choose Christ! What we don’t want to do is to continue to choose death by insisting on our own path of self-justification, of deciding for ourselves what is right, what is wrong, and how to get our own selves right before God. Jesus did all that is necessary—he invites us to turn to him in faith, trusting in him for all that we need.

Come to Jesus Christ and allow him to share with you his right relationship with his heavenly Father. In Christ, you are a forgiven, accepted, beloved “sinner”—a child of God. Believe it. Receive it. Embrace it. Live!

Dear Abba, heavenly Father, thank you for giving us life in your Son Jesus Christ and sending us your Spirit so that we may participate in this divine gift. May we humbly confess we are sinners who are in need of all Christ has done, is doing, and will do—free us from our self-justification, our self-righteousness, our stubborn resistance to life and insistence on the ways of death. Thank you for your faithfulness and love, and that you will finish what you have begun, through Jesus our Lord. Amen.

“And He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt: ‘Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and was praying this to himself: “God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. I fast twice a week; I pay tithes of all that I get.” But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, “God, be merciful to me, the sinner!” I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.’” Luke 18:9–14

Real Life—Richly Supplied, We Give

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By Linda Rex

September 29, Proper 21— On the streets of Nashville I often see well-dressed people driving Mercedes, Jaguars, and BMWs at the same intersection with people in ragged clothing holding signs that say “homeless” or “help me”. At Good News Fellowship, we are often faced with the challenge, and the blessing, of helping those who cannot or will not help themselves.

One of the marks of a healthy community is the way it handles the radical difference between those who have and those who do not. The early Christian church handled these profound differences in a way which was counter to their Roman culture—a culture in which those who were wealthy were given a more elevated status than those who did not. It was not unusual for a wealthy person to sponsor or support someone less fortunate than themselves, but that person wasn’t normally elevated to a place of equal status with their benefactor. The believers in the early church, however, understood that in Christ, we are all equals, all members of one body.

God’s way of doing things is so different than ours. Today, when it comes to money and being rich, we often see extremes among people of the Christian faith. Wealth may be seen either as an evil to be rejected or as a sign of one’s favor with God because of one’s obedience and goodness. Either extreme is not how God meant us to view wealth. Wealth is given, the Word of God says, to be enjoyed, but also for the purpose of doing good and sharing with others.

Having wealth or nice things is great—it makes life pleasant and enables us to do a lot of things we could not do otherwise. But the problem with being rich is that often our focus turns away from the God who gives the wealth and blessings and turns to the riches themselves. People can get so absorbed in accumulating and maintaining their wealth, and enjoying it, that they miss the whole point of it all—they are a beloved child of a generous and loving heavenly Father, a dad who wants to share all of his blessings with them.

If we took the time to turn away from our abundance and wealth for a moment and to turn to Jesus, we would see a wealthy, abundantly blessed Son, who did not for a moment count any of his good stuff worth holding on to. We read in Philippians 2:5-11 how the Word of God, the divine Son of God, temporarily set aside the privileges of his divinity for our sake. He knew we would be and were caught in the poverty and darkness of our sin, and evil had us in its grip. Death was the result of our stubborn willfulness and pride. Because of this, he set it all aside to join us where we were to bring us to be where he was.

The one gift above all others the Son of God wished to share with us, which supersedes any physical blessing or gift he could give us, is the ability to participate in his perfect, intimate relationship with his Abba. He and the Father always have been, are, and always will be, one in the Spirit. This is the relationship we were created to participate in and which we seem to always trade in for the tangible things of this life.

In this culture, at least in this country today, we are surrounded with so much abundance, that it is hard to see beyond our human existence. We have so many human solutions to our problems that we lose site of the role God is meant to play in all of this.

We may believe we don’t really need God’s healing when we can go see a doctor, or a specialty surgeon, visit a hospital, or even see a psychotherapist. All of these are excellent ways to take care of our health, and yes, we should do them when we can, but what about starting the whole process with the one Being who has created us, given us life, and who can heal us, however others may or may not be involved in the healing process? Wouldn’t it be more important to have our heavenly Daddy with us through the whole circumstance, walking with us and guiding us, helping the doctors and nurses as they give us care?

Many people grew up in families where the only food available was eggs from the chickens, milk from the cow, and food from the garden. They survived quite well on the little that they had because they had an implicit faith in God and in his provision. Today if we don’t have our favorite foods on the table or in the fridge, we think we are starving. The blessings we have so easily become more important than our relationship with the God who provides them. What has happened to us that we have lost this simple connection between ourselves and God, and knowing that we are his beloved children and he is our loving Father?

What about filling our cupboards and refrigerators with food? I do meet people who are lucky to have one good meal a week. I rarely ever hear them say that they asked God for their daily bread—to take care of this simple need. Strangely enough, we often expect other people to take care of us rather than simply calling on and trusting in our Abba Father to provide. I’ve heard many stories from people over the years who told about how God provided for them in a variety of ways—often through other people, but without them being asked to do it—it was solely a work of the Spirit. Wouldn’t that build your trust in and love for your Abba if you saw him provide for you without you first asking other people to take care of you?

Getting back to my point, I see that we are so blessed with so much, but it is never quite enough. We experience life in this world as a glass half empty rather than half full when our focus is on what we do or don’t have rather than on the One who gives it to us to enjoy and to share. Jesus came so we could have life abundant—not with overflowing coffers of wealth, but with an abundant overflow of God’s love and grace and the ability to participate individually, and as brothers and sisters, in a personal relationship with our heavenly Father through Jesus in the Spirit.

By all means, we should enjoy those blessings God gives us. We can enjoy the benefits of living in America, experiencing an ease and pleasure so many in the world wish they could share in, and do so without guilt and shame. These are God’s gifts to us.

But God says to us that the greatest treasure of all is that which is stored up for us in heaven when we take the abundance we have and share it with those less fortunate than us. We, along with Jesus, join others in their poverty and darkness to bring them up into fellowship with us, into a place of equality and unity in our uniqueness. We share what we have been given, not because we are asked to or expected to, but because Christ is at work in us, in our hearts by the Holy Spirit, giving us a desire to share what we have been given with those around us and to share in our Abba’s generous heart toward his beloved children.

The divine life we are called into involves both receiving and giving. There is an ever-flowing pouring out and pouring into that are part of the perichoretic love of the Father, Son, and Spirit, and we are included in that life as we trust in Christ and follow the leading of the Spirit. All we have, all we are, we receive as a gift from Abba. Do we receive these gifts with joy and gratitude, as gifts from a loving Father? Do we bless our Abba with love and fellowship in response? And, today, how would Abba want us to share his abundant gifts with others? Are we being obedient to the Spirit’s promptings to share?

Dear Abba, thank you for all your many gifts and blessings, and most of all, for including us in your life with Jesus in the Spirit. Give us a heart of generosity and an understanding of the transience of physical wealth so we will hold these things loosely and freely share them with others. Keep our eyes on you and our hearts enraptured with your love, through Jesus our Lord. Amen.

“Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. Instruct them to do good, to be rich in good works, to be generous and ready to share, storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed.” 1 Timothy 6:17-19 NASB

See also Luke 16:19–31.