By Linda Rex
November 8, 2020, Proper 27—If I were to ask you to tell me about the day of the Lord, what would you say? The prophet Amos spoke of the day of the Lord. He had choice words for his people who looked forward to this day, thinking it would be a day of celebration and rejoicing.
These people of God were ignoring the reality that injustice and unrighteousness were the pattern of their lives. They didn’t seem to realize they were deciding their future by their everyday decisions. Sadly, Amos said that the day of the Lord wouldn’t be a day of light for them, but one of darkness. He said it would be like a man fleeing from a lion, only to suddenly meet a bear instead. Or maybe when he finally got safely home, leaning his hand against the wall in relief, he was bitten by a snake (Amos 5:18-24). What a picture!
The issue is really, I suppose, our expectations regarding the day of the Lord. What do we think is going to happen when everything comes to an end or even when we die? Do we realize that how we live today impacts our present life as well as our eternal future? No, we can’t earn eternal life—it is entirely a gift from God. But receiving this gift means a change occurs in us and in our lives—we begin to live in the truth of who God created us to be as his image-bearers.
We need to embrace our identity as image-bearers of God. We were created out of out-going love, to love God and love one another—to know and be known, as Jesus describes this life. There is a deep interwoven connectedness in the Godhead, in the relation between the Father and Son in the Spirit. Jesus, in his life, death, resurrection, and ascension, wove us into that connection or union—and we participate by faith in this Triune life and love by his Spirit. When we’re living reconciled to God and one another, in the reconciliation Jesus created for us, we are being truly ourselves, being truly human.
Living in ways that are contrary to this isolate us or turn us away from face to face relationship with God and one another. We can say we know Jesus or are Christians, but the evidence of our lives may very well say that the exact opposite is true. And even though Jesus included every human in his life, death, and resurrection, it may be that most of the people we encounter day by day don’t want anything to do with him. They, like the rest of us, will one day face the day of the Lord—which may come through death or through the final apocalyptic struggle. What will we say when we are face to face with our Lord?
Amos wrote to the people of Israel, God’s chosen people, but his words resonate with us today. In the face of their depravity and ungodly living, he says simply, “Seek Me that you may live. … Seek good and not evil, that you may live; | And thus may the Lord God of hosts be with you, | Just as you have said! Hate evil, love good, | And establish justice in the gate! Perhaps the Lord God of hosts | May be gracious …” (Amos 5:4, 14-15 NASB).
It does not matter what nation we may belong to or what people group we are from. Our race, gender, and every other distinction is a moot point when it comes to the day of the Lord. Even now, at this moment, every one of us stands poised on the edge of eternity. The choices we make matter. The things we think, say, and do impact us, the people around us, and the people who come after us. Are we just going through the motions, or are we assuming the responsibility to receive and participate in the gift of grace we have been given in Jesus Christ?
In the story of the ten virgins who are awaiting the arrival of the bridegroom in anticipation of the wedding celebration, we find that both the wise and foolish nod off as time goes by. The difference between the two seems to be that one planned ahead and the other didn’t. It wasn’t like the foolish ones didn’t have time to go get extra oil—it’s more a matter that they waited until the last minute and ended up missing most of the party while they were out shopping.
Christ has done all we need so that we can live in face to face relationship with him and the Father in the Spirit right now. He sent the Spirit so we can participate in his life with his Father both now and forever. But he doesn’t demand this of us—he invites us. He offers his life for our life. We can be like the foolish virgins, ignoring the benefits of this gift until it is too late to do anything about it. We can be preoccupied with our own human efforts at creating a life for ourselves. And then in that final day we will find ourselves knocking desperately on the door, only to hear the bridegroom Jesus say, “I don’t know you.”
Or right now, we can turn to Jesus, trusting in him. His life for our life. His faith, hope, and love for our human, fleshly passions. His justice for our injustice. His goodness for our evil behavior. Whatever it is we are seeking, we do not need to go to the market to find it. The oil of God’s goodness and love, his eternal Spirit, is a free gift by faith in Jesus. The foolish virgins trusted in their own ability to get themselves what they needed, when in reality they needed to trust the bridegroom, turning to the Source of all things in faith, believing that they would have what they needed in that moment to participate in the celebration.
Our participation in the divine festivities, the wedding between Christ and his Bride the Church, is not based upon our performance, but solely upon God’s grace. We receive this gift by faith, participating in Jesus’ death and resurrection through baptism—our one-time inclusion in the body of Christ the Church—and in an ongoing way through communion—as we share in the bread and the wine. And as those who have received this gift, we begin to live out the truth of our identity as the Bride of Christ and as the welcome guests at the party by correctly imaging the Source of our identity, God in Christ.
When the nation of Israel entered the promised land, finally establishing their homeland, Joshua addressed the assembly. He asked them who they were going to serve—the idols of their fathers and of the peoples of that land, or the God who brought them out of Egypt, who gave them his love and grace as he brought them into the promised land. Joshua established that he and his family would serve the Lord (Joshua 24:14-15). But what about the rest of the people?
The day of the Lord has an already-not-yet sense to it in that Christ has come, defeating evil, sin, and death—the end is certain and in our favor. But we also anticipate the upcoming celebration of the wedding feast when Christ will marry his Bride the Church and we will live with him, the Father and Spirit in the new heavens and earth. Today we simply have the opportunity to reconsider whether or not we are properly anticipating this event. What are we doing with the gift of grace God has given us in Christ? Are we in tune with the Spirit, following Christ’s lead? Are we walking by faith rather than by sight? Where are we seeking our life—in the things of this human existence or in the spiritual realities?
Dear Father, thank you for giving us your Son and your Spirit so that we might participate in your life and love now and forever. Today, we affirm that we desire to seek our life in you and not in the things of this world. Thank you for your forgiveness and love, for we have fallen so short of all you meant for us to be. We trust in you, Jesus, in your life, death, resurrection, and ascension and not in ourselves. Holy God, we receive the gift of life and grace which you give us, through Jesus our Lord and by your Spirit. Amen.
“And while they were going away to make the purchase, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut. Later the other virgins also came, saying, ‘Lord, lord, open up for us.’ But he answered, ‘Truly I say to you, I do not know you.’ Be on the alert then, for you do not know the day nor the hour.” Matthew 25:10-13 NASB
See also 1 Thessalonians 4:13–18.
By Linda Rex
Back in the late 1990’s, Y2K was a common descriptor used to describe the changeover between 2000 to 2100. I was amazed at the number of apocalyptic movies which came out around that time. It seemed that many people besides Nostradamus held strong opinions about how the world was going to end and if/or when Jesus Christ would return.
I have read many books and articles over the years which talk about how Jesus is coming to punish all the bad people on earth while rescuing his good people from the coming evil or “great tribulation.” Often the focus is on how bad this world is becoming and how desperate we will be to have Jesus rescue us from all the evil Satan is going to perpetrate in “the end times.”
Whatever God decides to do in order to fulfill the scriptures he inspired in his Word, what really matters to me in the long run is that Jesus is coming back for his own and he will once and for all make right the wrongs of this world, bringing to fruition what he completed on the cross. The symbol of the bread and wine blessed and shared at the last supper is like the promise of a groom to return one day in the future and to take his bride home to be with him forever. Meanwhile he has a dwelling place to prepare for her and spends her days preparing in anticipation of his return.
As I personally wait for my own groom to wed me, I’m seeing that we can look forward to Jesus’ return with either dread and fear or longing expectation and desire. Do we believe that even now he is present by his Spirit in every situation and loves us faithful and completely? Are we spending our days preparing for his coming and caring for those who are suffering or in need as we wait? Do we believe that our Beloved will come again and take us to be with him in glory forever?
There is a dress hanging in my room which was picked out with this special day in mind. This brings to mind the robes of righteousness Jesus has given us to wear. We are encouraged to cast off our old garments of sin and shame and to don the new outfit Jesus created for us in his incarnation, crucifixion, and resurrection. We know that when he comes, we will be like him (1 John 3:2), and since he shines with great glory and beauty as the eternal God/man, we will be given glorious bodies which will be dressed up in his very own righteousness.
I was so grateful to watch and help as our ladies lovingly and creatively dressed up the church for the wedding tomorrow. The candles and flowers, ribbons and paper bells tell everyone this is a very special day. A special meal is being prepared for the reception by a gifted man which will bless all those who eat it. Everything points to the celebration of the joining together of two lives into a new oneness or whole.
What Jesus did was to perfect our humanity and to include us in his perfect relationship with his heavenly Father. Our human focus is so often on our moral behavior rather than on how we are bound together with God and one another in love by the Holy Spirit. We were designed for this perichoretic oneness with God and each other—and the only way this could or would happen was through God transforming our humanity from the inside out. In Jesus, the joining together of two substantially different essences into one being made possible our new existence as adopted children of the Father.
The Word of God entered into our sphere of existence and in his life, death, resurrection, and ascension, joined our humanity with his divinity. In the sending of his Spirit, he enabled each of us to participate in a real way in these spiritual realities. The point of Jesus’ return includes the reality of heaven and earth joining together forever in glory. The new heaven and new earth, with the glorious new Jerusalem as her brightest gem, is the culmination of God’s story laid out in Scripture—Eden and its glories now surpassed by and fulfilled in the new heaven and new earth where God will dwell with man.
We can look forward to the second coming of Jesus with anticipation and expectation rather than dread because God has given us these wonderful and precious promises. Jesus has blessed us with the seal of his Holy Spirit, his personal presence in us and with us from the Father. Our hearts can be filled with joy, faith, hope, and love, for Christ is faithful and will come again to take us to live with him forever in that beautiful world he is creating for us while we wait for his return.
Thank you, God, for wanting to live with us forever, and for being willing to pay the steep price for our redemption and restoration. Thank you, Jesus, for your faithful promise and precious Spirit, by whom you live in and with us even now. Thank you that you are coming soon—we love you and want to be with you even now. Amen.
“And the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it.” Revelation 22:23-24 NASB
“Jesus answered and said to him, ‘If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him.’” John 14:23 NASB