By Linda Rex
April 18, 2021, 3rd SUNDAY IN EASTER—This morning my son was telling me about a volcano which is erupting right now in St. Vincent, Grenadines. Although I cannot imagine what it is like to live in a place that might at any moment be disrupted dramatically by the power of a volcano, I do know how frightening and powerful a violent earthquake can be. Watching a glass of water walk across the table or frantically trying to dive under the heavy desk in my room to protect myself are two of my own distinct memories that remind me of how small we are in comparison with these powerful natural forces.
What about the human heart? It seems that we as human beings underestimate the power of our own passions and drives. We find ourselves deeply moved by an event such as September 11, 2001—it brought me to my knees. We are devastated by the death of a loved one or a favorite pet. Little do we realize the power God has placed within us as human beings to impact ourselves, our world and the people around us. And so often we use this power in unhealthy and destructive ways. Sadly, there are times we neglect to control what in time begins to control us, and we become addicts to all types of substances, behaviors, and habits.
When Jesus showed up in the upper room, he made a point of showing the disciples that he was still very human, bearing the marks of the beating and crucifixion in his body. This image of Jesus testifying to his humanity after the resurrection reminds us that he understands the struggle we have in believing what makes absolutely no sense to the human mind. It also shows us the extent God is willing to go to in order to prove that he loves us and has made us his very own adopted children (1 John 3:1–7). One day, as loving children, we will look just like Jesus in glory—what tremendously wonderful things will we be capable of then?
This world is an amazing place in all its natural glory. God made all this beauty for our enjoyment and for our pleasure. And we are amazing creatures with all the human glory God has given us, with our ability to live in relationship and to think, create, and love. I believe this is why we as human beings often need to be reminded of the cost of idolatry in all of its forms. Too often we ignore the who while focusing on the what—ignoring the divine One while focusing on the physical, tangible reality of the world he gave us to enjoy and steward. Our tendency is to worship the creation and all of its benefits rather than the One who created and sustains it.
It is a shame that so often we (note, I said we) fritter away our power to affect change, to build relationships, to heal and transform with trivial pursuits that do nothing to make our world a better place. I find too often that it is easier to entertain myself than it is to invest my gifts and talents, to do something that will make our world a better place to live in, or to exert myself on behalf of another person who is in need. Isn’t it more comfortable and convenient to stay in our cocoon than it is to take a risk or do something challenging? How easy it is to pursue pleasure, rather than pursue what is eternal and lasting!
My point isn’t to be critical or to condemn but simply to remind us anew to turn away from ourselves and the distractions of this world and to turn to Christ. Following the crucifixion of Jesus came the miracle of the resurrection. This offers us such comfort when facing the reality of our weakness and sin. It is in repentance and turning back to Christ that we find renewal and refreshment.
Peter, when reminding the crowd of how they delivered Jesus up to death told them they acted in ignorance, not realizing that their offering up of Christ was part of God’s predetermined plan for the salvation of humanity. We don’t always understand God’s reasons or methods, but we certainly can trust his heart. While we live in a world which is in a constant state of flux or change, we have the bedrock of Jesus Christ to settle into, putting down deep roots into God himself by faith as we respond to the Spirit in trust and obedience.
In Christ we have been given the capacity for true relationship with God and one another that is other-centered and truly free. By the Spirit we have the power to take the risk to love boldly, to courageously stand against evil, and to endure hardship and the struggles of life. As Christ lives in our hearts by faith, we are empowered to reflect the divine glory of self-sacrifice, service, humility, generosity, and compassion. With God’s heart, we can tend the earth with respect, understanding, care, and responsible stewardship.
In Christ we have been given a new heart and mind on which God’s will and ways are written. We can participate by faith in Jesus’ work in this world to heal, transform and renew. There is great power given to God’s people in that they can appeal to the Father through Jesus in the Spirit for healing, change, and renewal, in themselves, their circumstances, their culture, and the world. What a gift we have been given, that we can participate in what Christ is doing to make all things new!
We do all of this in Jesus’ name. It is Christ in us, the hope of glory, who empowers us to bring his kingdom life to realization in a world that rejects Jesus as a myth or a fable. The Spirit of God at work in us and in this world enables us to live as citizens of heaven, when it is much easier to live as citizens of a world in which sin and lawlessness reign. Today, we can ask ourselves—what does the Spirit want us to do right now? What words would Jesus have us say in his name? What change is God is doing in the world that we will participate in by faith? How can we live more boldly in this world while not being a part of it? How can we tangibly offer God’s grace and love to this person right in front of us?
God of glory, you have given us such dignity and worth as those made in your image to bear your likeness and share your life as your beloved adopted children! Grant us the grace to refuse to waste the gifts you have given us and to embrace the challenges of living as image-bearers of Christ in today’s culture. May we fully participate in your kingdom work in this world, through Jesus our Lord and by your Spirit. Amen.
“And He said to them, ‘Why are you troubled, and why do doubts arise in your hearts? See My hands and My feet, that it is I Myself; touch Me and see, for a spirit does not have flesh and bones as you see that I have.’ And when He had said this, He showed them His hands and His feet. While they still could not believe it because of their joy and amazement, He said to them, ‘Have you anything here to eat?’ They gave Him a piece of a broiled fish; and He took it and ate it before them.” Luke 24:38–43 (36b–48) NASB
See also Acts 3:12–19.
By Linda Rex
April 11, 2021, 2nd SUNDAY IN EASTER—One of the results of the recent pandemic and our isolation from one another has been a deeper appreciation for the significant relationships in our lives, and the opportunities we have for face-to-face interaction. It seems as though our desire for relationship has been challenged by our need for self-preservation and protecting others, and has actually been strengthened by the limitations we have had to deal with.
This desire for and ability to work through difficulty to forge healthy relationships is rooted in the Triune God himself. We find that it is God’s nature to live in warm fellowship and to include others in that relationship. When anything comes between God and those he loves, he passionately works to remove the obstacle and restore the union between himself and his beloved ones.
We see this profoundly manifested in the coming of the Word of God into human flesh to live, die and rise again so that all humanity might be included in the love and life of the Father, Son, and Spirit. The evil, sin, and death brought into the cosmos via the first Adam is eradicated by the finished work of the second Adam, Jesus Christ, who summarily dealt with it through his passion on the cross, in his broken body and shed blood.
We reflect upon Jesus’ final words on the cross and we remember him saying, “Father, forgive them, for they don’t know what they are doing.” This is a critical point, because healing broken relationships nearly always begins with forgiveness. Forgiving someone for a devastating loss, a humiliating embarrassment, or even an atrocity or ongoing sin, can seem to be an impossible task. And often, it is. This is why so many live their lives separated from others and from God, because they cannot and will not forgive the offenses that they feel have been done to them.
When we find ourselves in that place where we are filled with anger, hatred, or seething resentment and bitterness toward someone who has hurt or offended us, we may even refuse to admit that this is the issue. We may have put up so many internal walls for self-protection that we don’t even realize how deeply rooted we are in this place of unforgiveness. What has happened lately that has brought to your attention an area in which you need to forgive someone? What was your response? Are you still in denial, or have you admitted that indeed, you do need to forgive?
Perhaps it would be better to get our eyes off our internal work for a while and onto Jesus Christ and his finished work. Pondering the reality of Jesus’ willingness to intentionally go to the cross to allow humanity to pour over him all our hostility, evil, rejection, and desire for vengeance should remind us of the immensity of his gift to you and me. In the midst of all that was in opposition to him in that moment, in the face of every hateful and scornful word and vicious deed, we find Jesus offering forgiveness. In the place of our hostility against him, he offered grace.
And perhaps, before going any farther in the process of forgiving another person, we should take some time to reflect on the reality of our own failures to love. This is a place we may need to park in for a while—have we been refusing to admit that we might be part of the problem? Initially, our own failure love may simply be that we are unwilling to forgive. Or is there more going on than this?
Forgiving the unforgiveable is the work of God, and can only happen via the work of the Holy Spirit. In this place of our need we have the blessed gift of grace and the truth that Jesus went down this difficult road first. The capacity to forgive is found within Christ’s own forgiveness of all of us. What we may not be able to forgive another person for is bound up in all that Jesus, first of all, took upon himself and forgave us for. Now he imparts that very same grace to us in the Holy Spirit. He pours out into us a forgiving spirit, his own nature manifested on the cross, as we are willing to receive it.
He has made himself of one heart and soul with us, so that we might be of one heart and soul with him and one another. God offers us the grace or gift of forgiving those who wound us just as he offers us his own forgiveness for the wounds we have inflicted upon him and others. Poured like oil over these wounds, God’s grace brings about a restoration and reconciliation that would otherwise be impossible.
Moving beyond forgiveness, we find that even unity and oneness between people is a grace, a gift of the Spirit. Soon after their infilling with the Holy Spirit on that first Pentecost, we find the followers of Christ living in a spiritual community characterized by all of them being “of one heart and soul.” This was reflected in their care for one another and in a willingness to share, to lay down what they owned for the benefit of their brothers and sisters who were in need (Acts 4:32–35). This unity is what was described by King David in Psalm 133 when he wrote:
“Behold, how good and how pleasant it is
For brothers to dwell together in unity!
It is like the precious oil upon the head,
Coming down upon the beard,
Even Aaron’s beard,
Coming down upon the edge of his robes.
It is like the dew of Hermon
Coming down upon the mountains of Zion;
For there the LORD commanded the blessing—life forever.”
This unity and oneness is a reflection of the unity and oneness within the Trinity we were created to participate in now and forever. We participate in it in and through Jesus Christ by the Spirit. God has commanded his blessing of eternal life, of knowing deeply and intimately the Father and his Son whom he sent, and we are called to respond in faith, trusting him and opening ourselves up fully to the Spirit he has poured out on us so freely.
Turning from ourselves and turning to Christ are our response to this enormous and priceless gift of forgiveness. We receive God’s grace, and begin to allow the Spirit to lead us, following Christ’s lead in our lives and in our relationships. At times we must begin by simply taking a single step of obedience and allow Jesus to do the rest. Forgiving people who have wounded us can be done—we may only be able to choose to obey and then ask Jesus for the grace to do the rest. It is Christ in us by the Spirit who is the forgiving One, and he enables us to forgive. He enables us to restore and reconcile when it seems impossible to do so.
Forgiveness doesn’t mean letting someone walk all over us again. Even Christ did not crawl back up on the cross over and over, but did it once, for all time. We do not want to receive his grace in vain, nor do we want others to receive our grace in vain. We may have to begin the process of setting healthy boundaries in place and teaching others how to treat us lovingly and respectfully by our own example of properly loving and respecting others. These are difficult tasks that may require us getting help from others who are qualified to counsel and guide us.
But we can do the most difficult work of all, forgiving and restoring relationship, by walking in the light of God’s love and grace. In Christ, the light of the world, we find the grace to be of one heart and soul with one another, as we have been made heart and soul with God himself through Jesus in the Spirit.
Thank you, Triune God, for the extent you went to in order to reconcile all with yourself in Jesus. Thank you for pouring out on us the grace to be of one heart and soul. Grant us the grace to receive all you have given and offer it others, through Jesus in the Spirit. Amen.
“If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar and His word is not in us.” 1 John 1:(1–5) 6–10 (2:1–2) NASB
See also John 20:19–31.
By Linda Rex
March 14, 2021, 4th SUNDAY IN LENT (EASTER PREP)—I may be mistaken, but every generation seems to have its own story of struggle and difficulty. I often hear how the world today is such a mess, so much worse than it ever was before. And yet, I wonder if that is the way the Jewish people of Jesus’ day felt about their experience under the oppressive Roman government.
No doubt, there are a whole lot more people on the earth today, so there is a whole lot more room for evil and sin to abound in and among us. But the cry of the human heart for redemption from oppression is one common to the human experience throughout the centuries. We must be honest about our experience wherever and whenever we live—all people are messy creatures in serious need of healing and transformation!
Jesus explained to Nicodemus that our only hope of salvation was in looking up to a crucified Savior in faith, as the Israelites looked up to the bronze serpent on a stake. The problem is, though, that we as humans often choose hiding away from God rather than living in the light of his love and grace. If only we understood that the Light of God, Jesus Christ, is not a destroying flame, but rather a healing and restoring fire that seeks to make all things new.
In Ephesians 2:1–10 the apostle Paul reminds us that even though we as humans were caught in a way of being that was not what God designed us to be as his image-bearers, Christ came and via the cross, lifted us up into the divine life and love. It was never about us or our ability to earn eternal life, but simply a gift of grace. God was not going to allow his masterpiece to dwindle into nothingness, but determined to restore and renew it. In his life, death, resurrection, and ascension, Christ forged within our humanity the capacity to participate in the divine life and love—reforming us in himself into the image-bearers of God we were always meant to be.
In the spirit of us as God’s children, being his masterpiece, his poetry, I include this little poetic creation:
Mercy, Mercy, Mercy!
We need broken, Lord,
Rebellious children that we are,
But mercy, mercy, mercy!
Burn us up completely,
Consume us in your fire
Of love and grace,
That others too may experience the flame.
Mercy, mercy, mercy!
O, that we could see your face,
Know the power of your love,
Know the power of your grace!
Burn us in your flame
That all people may catch fire with
Your love and grace,
Be ignited, each and every one.
Mercy, mercy, mercy!
O, we are desperate for a change,
To see the power of your love,
To see the power of your grace!
Mercy, mercy, mercy!
Lord of all, fill us with the joy
Of I in you
And you in me.
Ignite us with your eternal flame
Of I in you
And you in me.
Mercy, mercy, mercy!
© Linda A. Rex, 3/5/2021
We can have great joy that God has included us in his life and love—not because we deserve it, but simply out of his love and grace. We look up to Jesus Christ in faith, we receive all he has done for us, and we live into the reality that we are God’s adopted children, included in his life and love now and forever.
God has gone to great effort in Christ to free us from evil, sin, and death—to bring us into his Light. Now we come to the difficult question—what will we do with Jesus Christ? Will we continue to live with our backs to the light, living as though none of this happened—as though God doesn’t love us and doesn’t care? Or will we simply turn to the Light, turn to Jesus, and allow him to illumine every part of our life, our being, our existence? You are worth so much more than you ever thought—you are God’s priceless masterpiece, his treasured poetry! Run into his embrace today!
Dear God, thank you for valuing us so greatly, that you would go to such great lengths to ensure that we are with you now and forever in an intimate relationship of love and unity and peace. Lord, we turn away from all that is evil and sinful, and we turn to you, Jesus, trusting in your love and grace, and opening ourselves up fully to your gracious presence by the Spirit. Amen.
“As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; so that whoever believes will in Him have eternal life. For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.” John 3:14–21 NASB
By Linda Rex
March 7, 2021, 3rd SUNDAY IN LENT (EASTER PREP)—While taking a walk with my son this week he surprised me by showing me a colony of herons who were nesting high in a tree over the Cumberland River. On our walk we also saw a couple of deer next to the path, squirrels hunting nuts, and many other types of birds flitting here and there. The frogs in the water-covered ground were singing their hearts out. It almost felt like springtime.
I love being out in creation, and am truly grateful God gave us so many marvelous gifts when he made everything. One of the books I’ve been reading lately is called “Care of Creation” and is a collection of articles centered on the topic of the stewardship of God’s creation. In recent years, I have been learning about stewardship in a lot of different aspects of life—finances, health, creation, and personal belongings are some of these areas. Stewardship recognizes that we are not the owners of what we are caring for, but are merely stewards or caretakers of what we have been given by God.
In the gospel reading for this Sunday, we find Jesus entered into the area of the temple where there were moneychangers and people selling animals to be sacrificed. He drove the animals out, overturning the tables and telling the people to stop making his Father’s house a place of business. Mark, the author of the gospel, wrote that this fulfilled an Old Testament scripture which said, “Zeal for your house will consume me.” Jesus’ actions in the temple were on behalf of his heavenly Father.
As stewards of the temple, the place of worship, the Jewish leaders had allowed people in to do what they believed were necessary transactions to accommodate the worshippers. But what happened was that making money at the expense of the people became more important than facilitating worship of Israel’s God. Jesus’ indignation was well-founded, as his Father was not being honored, since worship of God was being supplanted by greed and extortion.
We do not want to be like these Jewish leaders of that day who were more concerned about what authority Jesus had to do these actions than they were about the “whitewashed tombs” they had become (Mt. 23:27). They did not seem to realize they were needing to have the greed and other sins in their hearts driven out—and this is why Jesus was there among them. Temple sacrifices did not remove sin from the human heart, and our proclivity to return to sin even when we have forgiveness offered us shows that we need something deeper and more permanent. Jesus removed sin by one sacrifice for all time for all. His death on the cross permanently removed all sin, therefore all need for sacrifices (Heb. 7:27).
The leaders asked Jesus by what authority he drove out the money changers and he simply told them, “Destroy this temple and I will raise it in three days.” It wasn’t until after the crucifixion and subsequent resurrection that the disciples understood that the temple Jesus was talking about wasn’t Herod’s temple, but Jesus’ own body. When Christ told the Samaritan woman that the day was coming when true worshipers of God would worship him in spirit and in truth, he was meaning this very thing. The place where we go to worship God would not be a building, but a person—Jesus Christ.
Jesus forged within our humanity a space for true worship, where the Holy Spirit comes to dwell in human hearts, transforming us from the inside out. Jesus lived our life, died our death and rose again, sending us the Spirit so we could participate in his own intimate relationship with the Father. When we turn to Christ, trusting in his finished work, we are joined with Jesus and begin to experience the reality of God dwelling in us by the Spirit. When we worship God, Jesus stands as the high priest, mediating between us and the Father in the Spirit, so that all our worship is received and accepted by God.
The temple of the Spirit today is not only each of us individually, but more specifically the body of Christ, the church. God indwells the community of believers—those who follow Christ, leading and directing them by his Spirit. As believers gather for worship and to serve others, they are brought together by the ministry of the Spirit. What is the focus of our attention as we gather together? Specifically, worship is to be Christ-centered and Trinitarian in focus. And our discipleship is also designed to draw us in relationship with others more deeply into the life and love of the Trinity.
What Jesus forged for us is a place in human hearts for God to dwell in by the Spirit. At this time of year, we can ask the Spirit to show us those things we have introduced into our lives and hearts that have supplanted the place meant only for God himself. We can invite Jesus to chase the usurpers out of our hearts, making more room for the Spirit to work in our hearts and lives.
If we do this, though, we need to realize that it will require us participating in the process Jesus described to the Jewish leaders—destroying the temple and rebuilding it. There may be things Jesus asks of us—denying ourselves, picking up our cross, and following him. We trust in Jesus’ death and resurrection—symbolically participating ourselves once through baptism, and then in an ongoing way through taking the bread and wine in communion. We receive what God has done for us in Jesus, allowing the Spirit to form Christ in us. Stewarding the new life God has given us in Christ involves our full participation in Christ’s death and resurrection, living and walking in the Spirit, trusting in the finished work of Jesus and allowing him to do as he wishes with us and our lives.
A good question to contemplate as we move toward remembering the crucifixion, death and resurrection of Jesus is, what consumes us? Is it zeal for the presence of God in us and in our lives? Or is it something a whole lot more self-centered and temporal? Perhaps it is time to reconsider how well we are stewarding the gift of eternal life God has given us in Jesus Christ his Son.
Heavenly Father, thank you for demonstrating your great grace and love by giving us your Son and your Spirit. Enable us to faithfully steward these gifts. We offer ourselves to your transforming touch, Jesus—drive out anything that does not belong here. Fill every corner of our hearts with your very presence, precious Spirit, for Christ’s sake. Amen.
“For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” 1 Corinthians 1:18(–25) NASB
“His disciples remembered that it was written, ‘Zeal for your house will consume me.’” John 2:17 (13–22) NASB
By Linda Rex
February 28, 2021, 2nd SUNDAY IN LENT (EASTER PREP)—One of the things brought to my attention recently in a new way was how subtle the temptation is to take difficult situations into our own hands and work them out under our own power. Some of us feel an urgent need to fix things that are broken or not working the way we think they should and often jump in with both feet, not realizing that doing so may not be what God intends in the situation.
Granted, we do need to invest our best efforts in doing what we believe is the right and holy thing for us to do in each instance as we follow Christ. But when we slide into that belief that it’s all up to us, then we are spiritually on dangerous ground. I wonder if sometimes we believe we are caught in a place where we feel we have been abandoned or forgotten by God. Circumstances in our life may be such that we feel as though we are managing just fine on our own, or the opposite, we don’t see any path by which a solution could come to us for our extreme difficulties. Either way, there is a temptation to trust in our own ability to move ourselves forward rather than simply trusting in God’s promises and provision.
As members of my congregation at Grace Communion Nashville know, we are facing some difficult decisions about the future of our congregation. Over the past eight years since I have pastored this congregation, and long before that, our members have diligently worked to serve and love the people of East Nashville. They have provided free meals, prayed for people, and given what they could to help those in need, whether food, clothing, money, or just heartfelt compassion and understanding. We have done our best to provide upbeat, contemporary Christ-centered Trinitarian worship with an emphasis on communion and sharing the good news of God’s love and grace expressed to us in Jesus life, death, resurrection and ascension. We have joined in with our church neighbors in community service opportunities and events, and have participated with our neighborhood association as they served the neighbors, and have cared for those God has brought to our attention who needed extra help.
To be sure, we have hoped that our little congregation might grow some in the process, but I hope that we did not make this an expectation that had to be realized, or believe that to not have done so means we have failed in some way. I believe we need to see things much differently than that. Whatever may happen to us in the future, we do know this—we were faithful, obedient, and loving, and blameless before God in our love and service to him and others. We have trusted him to do what was needed to keep us going, and he has. We have done our best to implement best practices for church renewal so we are relevant to our community. We have asked Jesus for opportunities to serve and he has given them. We have prayed for people and baptized some, and many have experienced healing, renewal, and transformed lives, or are still in process. In my view, our little congregation has God’s handprint of masterpiece creation written all over it.
As I read Romans 4:13–25, the New Testament passage for this Sunday, I was struck by the significance of what Paul was saying there in relation to this whole topic. God gave Abraham the promise of a son and many descendants, the fulfillment of which was not based on his ability to keep the law correctly or to do all the right things, but solely on God’s goodness and grace. Abraham was honest about the reality of his and his wife Sarah’s inability to bear children at their advanced age. Abraham came to the place where he surrendered to the truth that none of this could be realized by his or Sarah’s effort or ability. Even though he and Sarah had moments of uncertainty—we see this in the circumstances around the birth of Ishmael—Abraham was brought to the place where he simply trusted in God’s faithfulness rather than in his own ability to ensure that he would have what God promised. And God counted this as righteousness.
In their book “Transformational Churches”, Ed Stetzer and Thom Rainer remind the readers that one of the most critical steps in church renewal is the congregation’s ability to see and accept the reality that apart from God’s intervention, their church will not be transformed, and that God’s ability to bring about renewal and transformation is far more powerful than any obstacle which may stand against them. God’s whole mission is the transformation of our cosmos, our world, into the truth of what he means for it to be—a reflection of his glory and majesty. Why would he not do what was necessary to bring that to pass? The authors remind us that it is “ ‘Not by might nor by power, but by My Spirit,’ says the Lord of hosts” (Zech. 4:6b NASB). When real transformation happens to a person, or to a church, it will be obvious who did it—God did, and he will get all the glory and praise.
Every person and every church comes to a point where the reality of what they are experiencing doesn’t measure up with what they know about God and his purposes for them. In this “cathartic moment” they realize they have come to a place where there is no movement forward. Abraham and Sarah experienced this at one point, and took matters into their own hands, thinking the solution was to have a child by Hagar, a concubine. But this wasn’t God’s solution—it was theirs, and created a whole host of unnecessary difficulties which God hadn’t meant for them or Hagar or even Ishmael to have to experience. Abraham and Sarah may have erred temporarily, but in the long run their faith in God’s faithfulness won the day.
We can be honest about our weakness and our limitations without in any way preventing God from bringing transformation and renewal to pass. We can own the reality that without God’s intervention nothing will be any different than it is right now. And we can embrace the crisis in front of us in faith, trusting in God’s faithfulness and provision, allow him to show us what our next steps need to be, and then, however falteringly, take those steps. Yes, as a church, we can continue to provide leadership that is alive and open to what God is doing, express dependency upon God through prayer, and offer wholehearted, inspired worship to God. And we can embrace new relationships and circumstances God places before us where we can share the good news of God’s love and grace in Jesus Christ. But anything beyond that—let’s be real. That’s all up to God. And he works in his own time and in his own way.
We stand today at a crossroads where we are reminded by the story of Abraham and Sarah that our covenant God is faithful and keeps his word. Their simple decision to trust in God for the promised child was merely a stepping stone on the journey of the Word of God coming into human flesh to live our life, die our death, and rise again, bringing all of humanity into a new place where each and every person may by faith participate in the divine union of Father, Son, and Spirit now and forever. This childless couple, if they were standing with us, would be overwhelmed seeing the millions who today by faith are their spiritual descendants. What will we see when we look back at our participation in Christ’s mission as we trust God to finish what he began in us? I believe our faith in God’s faithfulness will be abundantly rewarded, far beyond our ability to ask or imagine, both now and in the world to come. Let’s walk by faith, not by sight.
O Faithful One, you who have ever worked to bring us near you, to share in your life and love, thank you for your faithfulness. Keep us ever faithful, trusting that you will finish what you have begun in us and believing we will see you do a new thing—a thing so great, only you could possibly have done it. Even now, in faith, we offer all the glory, honor, and praise to you. In your Name—Father, Son, and Spirit—we pray. Amen.
“Faith is our source, and that makes Abraham our father. When God changed Abram’s name to Abraham, he made a public statement that he would be the father of all nations. Here we see Abraham faced with God’s faith; the kind of faith that resurrects the dead and calls things which are not as though they were. Faith gave substance to hope when everything seemed hopeless; the words, ‘so shall your seed be’ conceived in him the faith of fatherhood. Abraham’s faith would have been nullified if he were to take his own age and the deadness of Sarah’s womb into account. His hundred-year-old body and Sarah’s barren womb did not distract him in the least! He finally knew that no contribution from their side could possibly assist God in fulfilling his promise!” Romans 4:16b-19 Mirror Bible
By Linda Rex
February 21, 2021, 1st SUNDAY IN LENT [Easter Prep]—There is one thing which has become clear in my mind recently and that is that we as the body of Christ are in a time of wilderness wandering. In many ways we are being brought face to face with our fragility as humans in the face of powerful temptations such as those Jesus faced when he was led into the wilderness following his baptism. During this Lenten season as we move toward celebrating the events leading to the crucifixion and resurrection, we have the opportunity to reflect on our need and weakness in the midst of Jesus’ sufficiency and provision.
In the book of Mark we find the condensed version of Jesus’ early ministry. First he was baptized in the Jordan river by John the Baptizer, and as he came up out of the Jordan, his heavenly Father affirmed him as his beloved Son and the Spirit descended upon him in the tangible form of a dove. Mark tells us next that Jesus was driven out into the wilderness by the Spirit to be tempted by Satan.
As Jesus was in a place in the wilderness which was filled with wild animals, so he was vulnerable and in danger, open to harm. During his wilderness experience, he went without food, causing him physical weakness. In the midst of this preliminary walk through death’s dark valley, he stood in opposition to God’s adversary, faithfully keeping his focus on his heavenly Father, and on his identification with all of humanity as God in human flesh, and on his purpose in laying down his life on behalf of all people.
We all, in ways similar to Jesus, experience the temptation to resolve our problems under our own power by taking matters into our own hands or manipulating people and circumstances to accomplish what we believe needs to happen. Jesus, being extremely hungry from fasting for several days, was challenged to prove he was Son of God by turning stones into bread—something he could have easily done simply with a word, since he was the Word of God in human flesh. But to do so would have caused him to cease to identify with you and me in our weakness and need, our human frailty and weakness. Jesus instead drew upon the written word of God to combat this temptation, saying that we as humans are not to live only by bread we put in our mouths, but by every word of the living God.
We all love magical solutions to our problems, a simple app to resolve our difficulties. But we often miss out on a deeper solution which goes down into the very core of our being. The real difficulty often lies in our refusal to believe that we can’t work it out somehow—we keep believing we can solve it, if we just try a little harder, or change things up a little, or maybe find a better way of doing what we’ve been doing. However, we often need to come to the simple realization that we are powerless—we do not have within us the capacity to heal ourselves, to fix things, to make things the way they need to be.
We need to embrace the truth that we need a power greater than ourselves—we need a savior or rescuer to deliver us. Jesus expressed this truth on our behalf when he chose to honor his own humanity by depending upon his heavenly Father to care for him, rather than solving his temporary need for food by using his hidden divine capacity to turn stones into bread. Following the confrontation in this story, we find that Jesus had angels tending to his needs, providing for him as he recovered from his conflict with the evil one—which proved the point that he did not need to do this himself under his own power—his Father faithfully provided.
In the midst of these challenging times, as we struggle with the pandemic and accompanying financial and political stress, are we questioning God’s goodness and faithfulness? Are we testing God with poor decisions and irresponsibility, attempting to make him prove to us that he loves us and wants what is best for us? Jesus himself was tempted by the evil one to prove he was the beloved Son of God by jumping off the pinnacle of the temple, trusting that the angels would catch him. The adversary even used scripture in an effort to prove to Jesus that he should do this. To jump in this way would have tested his Father’s goodness and faithfulness—something Jesus refused to do. Like Jesus, we need to refuse to test God, choosing instead simply to trust and obey him, and walk each moment in loving obedience to him in spite of how difficult or dangerous our experiences may be at the moment.
Again, the Son of God did not need to prove his Father’s love and faithfulness—he was confident of it, having experienced it since before time began. But as a human being, the temptation was there and was real. We may have walked with God for many years, and have experienced his love and faithfulness through many circumstances and situations. But in this time of crisis, have we lost our confidence in God’s goodness and love? Will we simply trust that he has our best interests in mind and is still watching out for us and providing for us even though the evidence seems to show otherwise? Or will we take matters into our own hands and try to work it out ourselves?
Finally, Jesus faced the third temptation—that of being offered the all kingdoms of the world if he would just bow and worship the evil one. This temptation is not unique to him, but is one we each face as children of the Father. Surely we all have had opportunities where we were promised the world, if we just did that one thing which was unjust, unholy, inhumane, or unloving. How often have we traded in our eternal glory for the transient glories of this world? We are not alone as we face this temptation—we turn to Jesus who knew and gave the perfect response which silenced the enemy.
Jesus was thrown out by the Spirit into the wilderness. And we can see that while he was there, he faced the reality of what it meant to be truly human and to face the evil one’s temptations, while he was at his weakest and most vulnerable. In identifying with us in the wilderness, Jesus joins with us as we wander through our own wilderness times.
Experience this Lenten season or preparation for Easter as a wilderness journey, similar to Israel’s forty years in the wilderness with God, and Jesus’ own forty days in the wilderness battling the evil one. During this time, we may choose to fast or practice other spiritual disciplines as a participation with Christ in his own wilderness experience. We may want to spend extra time in reflection and humble repentance, acknowledging our need and weakness, and our dependency upon God. We may want to surrender ourselves anew to the purposes and will of our heavenly Father, trusting in him for provision, healing, renewal, and restoration, through Jesus Christ and by his Spirit. As we wander through these forty days of Lent or Easter preparation, let’s draw near to God as he draws near to us, resist the evil one as Christ resisted him, and rest in God’s faithfulness, grace and loving care.
Dear Father, thank you for always being with us in every circumstance, caring for us and strengthening us even when we are at our weakest. Thank you, Jesus, for being with us in the middle of our temptations and struggles, enabling us to resist the evil one and endure whatever may come our way. Spirit, grant us renewal, refreshment, and transformation, as we turn to Christ in faith, praying in his holy name. Amen.
“Immediately coming up out of the water, He saw the heavens opening, and the Spirit like a dove descending upon Him; and a voice came out of the heavens: ‘You are My beloved Son, in You I am well-pleased.’ Immediately the Spirit impelled Him to go out into the wilderness. And He was in the wilderness forty days being tempted by Satan; and He was with the wild beasts, and the angels were ministering to Him.” Mark 1:10-13 NASB
See also 1 Peter 3:18–22.
By Linda Rex
February 17, 2021, ASH WEDNESDAY—As a congregation, we have been seeking God’s face, participating as a group in prayer and fasting. Ash Wednesday inaugurates the Lenten season, a season of preparation for Holy Week when we celebrate the last supper, Jesus’ crucifixion, death, and resurrection. During this season, many of us will choose to fast in some way, whether by ceasing to eat certain foods, or stopping the use of certain items, or restricting our participation in certain activities.
It is good to participate in spiritual disciplines such as fasting and prayer. But the question we need to attend to is, why are we doing it? How are we doing it? And what do we hope to gain from such an activity?
When we practice the spiritual disciplines—and there are a wide variety of disciplines we can choose to practice—we must remember that we do not do them to try to get God’s attention or earn his love. Praying more, studying the Bible and memorizing scriptures, and going to worship services do not earn us brownie points with God—he gladly receives our devotion to him, but it is not necessary to his happiness. Neither does practicing spiritual disciplines alter his love for us. God loves us apart from our actively seeking his face—he sent us Jesus long before we ever thought to say a single prayer.
However, there are times when we acutely feel the distance between us and God. Aren’t spiritual disciplines helpful to bring us closer to God? Absolutely, but not in the way we often seem to think they do. They do not change God’s mind or heart toward us but rather, they bring about a change in us toward God and others. What spiritual disciplines do is open us up to the work God wants to do in us by his Holy Spirit. Spiritual disciplines such as prayer, fasting, meditation, service, humility, and even self-care and care of creation, are ways of placing ourselves in God’s presence and inviting him to do whatever he wants to do in us and in our lives.
There is a distinction we must observe between simply being pious and devout for the sake of trying to move or control God and others, and sincerely laying ourselves out before God in open submission and surrender to his will. Doing the first means performing actions which merely give people the impression of our being good and holy while doing very little to bring about healing and wholeness in us or in our relationships with others. The second is profoundly different, for it is a deep personal interaction with God that can be life-changing, and can move us to begin to live in new ways, offering ourselves to God in whole-hearted love and obedience that is demonstrated by loving our neighbors and ourselves as we ought.
Through the prophet Isaiah God took his people to task for doing their humble fasting to be noticed by God. The reason was because in the midst of their religious practices, they were still mistreating people, neglecting the poor and needy, and not caring for their own families. Jesus himself took the religious leaders, who were so pious, to task for doing these things as well. What good is all our religious ritual and practices if we are unwilling to actually love those people who are already in our lives?
Sadly, it is often we as followers of Jesus who are the worst at being critical and condemning of one another. We are most often the ones who are guilty of deceit, denial, sexual promiscuity, greed and gluttony. We cannot get along with one another, it seems—there are so many things we disagree on. And so often we refuse to allow others the freedom of being guided by the Spirit in some direction that is different than the way he is guiding us.
As a congregation, we have had many opportunities to serve and help those who are poor, needy, and homeless, along with those who were simply struggling to get by. Let us not lose heart in our service to those God places in our lives—we have a calling and a gift, a grace to share with each one. In our seeking after God, our following Jesus, let us allow the Spirit to move in our hearts and minds, giving us Abba’s heart for each of his children. Let us continue to open up our hearts to receive his love and grace that we might share the good news of Jesus with others.
The Word of God took on our humanity, to share in our struggles, so that through his life, death, resurrection and ascension, he might bring us up to share life with him now and forever. In his second letter to the Corinthians, the apostle Paul enumerated a great number of ways in which he and those in ministry with him suffered and struggled as they shared the good news with others (2 Cor. 5:20b–6:10) In Christ and in Paul, we see the willingness to simply go to whatever ends were necessary to share the good news of God’s love.
Paul tells his readers, “Don’t receive the grace of God in vain.” There is a cost to the good news of Jesus Christ—he gave up the glories of heaven to become sin for us that we might become the righteousness of God in him. What a precious gift of grace! With this gift in mind, our participation in spiritual disciplines arises, not from a sense of neediness or desperation, but from a sense of gratitude and thankfulness, an appreciation for the gracious gift of eternal life we have been given in Jesus. And our lives will reflect our understanding and appreciation for the gift God gave to us in Christ.
Drawing close to God, then, by practicing spiritual disciplines becomes an expression of thanksgiving, and an opening up of ourself in grateful worship and praise to do whatever God’s will may be in our lives. God has given us so much—so our fasting and prayer, our worship and service, and other disciplines become a laying down of ourselves, a response of love and appreciation to the God who has loved us so thoroughly and so well. The result of genuine spiritual disciplines then will be an even greater desire to share with others what has so freely been given to us and a life which is a fuller expression of Christlikeness, in which pouring ourselves out in service to others is our daily practice.
Dear Abba, thank you for your gift of your Son Jesus Christ and your Spirit. Open us up more fully to you and renew in us a passion for your will and your ways. Give us your mind and heart so that our lives more fully reflect your goodness and love, through Jesus our Lord. Amen.
“‘Why have we fasted and You do not see?
Why have we humbled ourselves and You do not notice?’
Behold, on the day of your fast you find your desire,
And drive hard all your workers.
Behold, you fast for contention and strife and to strike with a wicked fist.
You do not fast like you do today to make your voice heard on high. …
Then you will call, and the LORD will answer;
You will cry, and He will say, ‘Here I am.’
If you remove the yoke from your midst,
The pointing of the finger and speaking wickedness,
And if you give yourself to the hungry
And satisfy the desire of the afflicted,
Then your light will rise in darkness
And your gloom will become like midday.” Isaiah 58:(1–12) 3–4, 9–10 NASB
By Linda Rex
February 14, 2021, TRANSFIGURATION | EPIPHANY—Have you ever noticed how so often the best things in life only come about after a season of struggle and suffering? One of the drawbacks to living in a world where one can easily obtain the things that we desire is that we forget sometimes the cost involved in creating such things and making them available to us. Remember how something as simple as toilet tissue became such a precious commodity when it suddenly was no longer available in the supermarket?
The complicated story of a simple roll of toilet tissue can be instructive when we consider the concept of cost. What are the cardboard and paper made from? What resources are used in the manufacturing of this item? Are machines used? Who is involved in its production, packaging, and distribution? How many trucks does it travel in before it ends up on the market shelf, ready to be sold? Normally all we see is the package on the shelf, and not the toilet tissue itself. We, unless we do some extensive research, probably have no idea of everything which goes into making possible the presence of a single roll of toilet tissue we can buy, take home, and use.
As human beings, we often view ourselves and others through a similar lens. Unless we have made the effort to acquaint ourselves with more personal details, we often know very little about one another. If we meet someone at the supermarket, we may see that they too have a package of toilet tissue in their cart, along with two boxes of mac and cheese, a head of lettuce, and a box of cinnamon rolls. What does this tell us about them? Not much—just as our own cart, with its bags of lemons and potatoes, bag of potato chips and carton of yogurt really doesn’t say much about us.
What reveals the innermost parts of us is often relationship. And isn’t that what we are created for? We also learn about one another as we spend time with each other, in conversation and in shared activities. This is why we find in the gospels that Jesus intentionally spent time with his disciples and with his heavenly Father in prayer. It was during one of these teaching moments that his inner circle—Peter, James, and John—learned something about Jesus they could never have otherwise known. The power of discipleship groups is the creation of a safe space in which people can be genuine, transparent and vulnerable. When Jesus took his three disciples up on the mountain, he was bringing them to a place where they would see something about him that they were instructed no one else was to know—at least not until after his resurrection. These men were privy to the essence of Jesus’ being, and saw him transfigured—shining with the divine glory which was hidden in Jesus’ humanity as God in human flesh.
In this sacred moment, the transfigured Jesus was seen speaking with two men—Moses and Elijah—about his upcoming departure or exodus. The voice of Jesus’ heavenly Father reminded the human visitors that Jesus was the beloved Son and that they were to listen to and obey him. What an experience! The cloud of God’s presence no doubt brought to mind the stories from the ancients about the Shekinah glory of God being with Israel as she traveled through the wilderness. The implications of this whole mountaintop experience was that all which came through Moses and Elijah was now superseded in Jesus Christ, the Son of the living God.
The reality was that after a while, though, this mountaintop experience would come to an end. The disciples would descend with Jesus as he went all the way down into the valley of his death by crucifixion in the days to follow. Even though they did not understand what lay ahead of them on the road with Jesus, there was a reality they would need to face in the days ahead which went along with the glory they had just seen revealed in Jesus.
The essence of Jesus’ person was hidden beneath his human flesh. As John would write later in his epistle, they experienced Jesus as being fully human while at the same time experiencing overwhelming evidence that he was the Son of God. There was no doubt that in Jesus Christ, the disciples saw something that was not possible by human standards. The reality of what they had experienced in Jesus Christ was transformative in their own lives, bringing John, for example, to the place where he emphasized the love of God expressed to us in Christ which we are to express to one another in love and service.
The process of discipleship necessarily includes spending time with the one we are learning from, Jesus or a mature follower of Christ. Discipleship involves teaching opportunities, shared experiences, and doing activities together. It is in the process of experiencing all these things together with safe people that our true self begins to emerge, and we begin to shine more and more with the glory God has given us in his Son Jesus by the Holy Spirit.
When we are in close relationship with other people, we are challenged to be open and vulnerable when our brokenness may drive us to stay hidden. In a healthy group setting, people will provide one another both grace and truth—speaking the truth in love and calling each other upwards while providing grace and unconditional acceptance at the same time. Keeping secrets does not mean hiding sin or evil, but rather, honoring one another’s privacy and tender spots, not exposing them to open view or the criticism or condemnation or ridicule of unsafe people. In a perfect world, churches would be safe places, but in reality, they are hospitals for sinners, and so there are times when people are wounded rather than cared for in a church setting. For this reason, spiritual development, or growing up in Christ, is more effective in a small covenant group setting.
One of God’s purposes in drawing us together as the body of Christ is to facilitate our spiritual formation—growing us up into the fullness of Jesus Christ. God works to remove those things which restrict the shining forth of the divine glory we are meant to reflect as we become more and more like Christ. When we feel as though we are struggling in our walk with Christ or are stagnant in our growth as a follower of Jesus, it is a good idea to get into relationship with a few others with whom you can covenant to be open, honest and vulnerable. Together as you pray, study the word of God, serve others, and just generally do life together, you begin to expose the broken parts of your being to the healing touch of Jesus through those with whom you are gathered.
This week might be a good time to consider the possibility of doing something new—becoming part of a discipleship group, or creating one. This will require commitment and may even challenge your sense of safety and security—you may need to go way out of your comfort zone to do this. And you may not immediately find someone who will want to do this with you. So ask God for his guidance and provision—it may be that he already has the perfect person or people in mind for you. Open yourself to the possibility of allowing the essence of Jesus to shine more fully through you as you follow Christ up the mountain and down again, through the valley of death and resurrection into eternal life now and forever with him.
Dear Lord Jesus, thank you for bringing us with you through death and resurrection up into intimate relationship with the Father in the Spirit. Show us the people you would have us covenant with, and enable us to make and keep the commitment needed as we gather together. As we grow more Christlike, may we shine more fully with your true essence, as beloved children of the Father. Amen.
“Six days later, Jesus took with Him Peter and James and John, and brought them up on a high mountain by themselves. And He was transfigured before them; and His garments became radiant and exceedingly white, as no launderer on earth can whiten them.” Mark 9:2-3 NASB
By Linda Rex
January 24, 2021, 3rd SUNDAY AFTER EPIPHANY—One of the fun Bible stories put into film by Veggie Tales was that of Jonah the prophet, who was eaten by a large fish and then spit up on the shore near Nineveh three days later. Not many people today have much faith in the miracle of this story, but it is one of the signs which Jesus said pointed toward his death and resurrection. Beyond Jonah being the big fish’s dinner is an element of the story which touches all of us and speaks to much of what we are facing today as a nation, and as a world.
With the number of deaths due to COVID-19 reaching beyond the two million mark, we are faced with the reality of the transience of human life and the fragility of its existence. We are impacted by the limitations of our circumstances and where we live—we may never see the blessing of a vaccine if we do not live in a country where they are provided and paid for. And if we choose the option to not receive this vaccine, what will be the impact on those around us whom we may infect or be infected by? What has been happening lately illustrates powerfully that what we do as individuals has consequences—not just for us, but for everyone else around us.
The story of Jonah speaks to the reality that every nation or people group, no matter its history or military prowess, has to answer to God for its conduct and the way its citizens conduct their lives. God told Jonah that the people of Nineveh were so overcome by evil and depravity that they were facing destruction—but later explained to Jonah that the people simply did not know their right hand from their left. In other words—they didn’t know any better. Jonah, whether he liked it or not, was sent to the Ninevites to help them see they needed to change—to turn away from their evil ways, and to begin living the way they were meant to live.
The church in many ways has failed our nation and the world by not simply helping people know they are loved and accepted, and that there are healthier ways of being in which we can and should live. So often as believers we have been happy to wish upon others God’s flaming judgment of destruction, just as Jonah sat up on the hill waiting to see God pour down flames of fire on Nineveh in response to their sin. We must never forget that God’s heart is not for any person’s destruction, but rather their salvation. It is more important to God that people see they are wrong, turn away from their sin to him in faith, and begin to live in outgoing love and service, than that they pay a painful and destructive consequence for the evil they are doing.
When Jesus arrived on the scene in Galilee following John the Baptizer’s imprisonment, he told the people that the time was fulfilled, the kingdom of God was at hand, and they were to repent and believe the gospel. He called people to believe and live out the good news of God’s love for humanity expressed in Christ—the One who revealed to us the Triune God who lives in other-centered love, unity, and equality as Father, Son, and Spirit. In Christ’s birth and as he lived here on earth, the Son of God inaugurated the kingdom of God. As the king of the kingdom, he called people to turn away from themselves and their sinful ways toward him in faith. Jesus spent time teaching disciples who were called to create new disciples, who would continue to expand this kingdom with more and more disciples or followers of Christ.
God’s word to Jonah as he sat waiting to see Nineveh get what it deserved is his word to the Church today. Are we waiting for Jesus to come and set everything to rights by bringing death and destruction to everything and everyone we believe is evil? Or do we recognize the simple truth that all people, including ourselves, simply do not fully realize what it means to be God’s beloved, those meant to be his adopted children who were created to love God and one another in other-centered love and humble service?
Jonah’s prejudice and hatred toward those he believed were unworthy of God’s love initially motivated him to try to avoid going to Nineveh at all. The ship he got on was headed for Tarshish instead. As believers, what ship are we on? Are we seeking the healing, transformation, renewal, and blessing of those who have different ideologies or beliefs than us, or whose background, status, or position in society is different than ours? Do we pray for, encourage, help, support, and speak words of life into those who just can’t seem to get beyond their addictions, poverty, or mental illness? Or do we avoid them, insult them, or even worse, seek their ostracism or destruction?
Jonah told the men on the boat headed for Tarshish as the storm grew stronger and stronger that they should just toss him over the side of the ship. He would rather have died than have done the simple thing God wanted him to do—call a people to repentance so that they would not die. Are we more willing to bury ourselves in our personal interests, agendas, and activities than to help others hear God’s word to them and to know that they are loved, and that God does not want their destruction, but rather, their salvation?
The apostle Paul in 1 Corinthians 7:29-31 reminds us that the world in its present form is passing away. In time, all that we see around us will be either completely different or entirely gone. We are only passing through—we are citizens of a heavenly kingdom which will last forever, long after everything we see, feel, touch, taste, and hear is gone. Surely, we want to encourage each and every person we know to make a better choice, to choose a better way, than the path to desolation, separation, or isolation they are currently on. There is a way that leads to destruction and death, and then there is a way that leads to life and relationship, healing and renewal.
Jesus says to us, “Follow me.” His call to discipleship, to follow him and his ways, is a call to immediate action. Just as Jonah’s message was emphatic and urgent (within 40 days), Jesus’ message is also emphatic and urgent. Participate in the kingdom life now—don’t wait! This is the heart we are to express toward each and every person in our lives—now is the time of salvation! The kingdom of God has come in Christ and will be established in its fullness when he comes in glory to set up the new heavens and new earth. One precious blessing we will experience then will be life with each and every person with which we have had the privilege of sharing this good news today. What a great reason to get busy sharing the good news right now!
Dear Lord, thank you for your forgiveness of our refusal to share the good news with others. Thank you for resisting and working against our prejudices, our hatred, and our condemnation of others. Grant us the grace to receive your correction, to accept your heart of love and grace toward all people, and to embrace the urgency of sharing the good news of Jesus. In Christ’s name we pray. Amen.
“Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’ As He was going along by the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net in the sea; for they were fishermen. And Jesus said to them, ‘Follow Me, and I will make you become fishers of men.’ Immediately they left their nets and followed Him. Going on a little farther, He saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets. Immediately He called them; and they left their father Zebedee in the boat with the hired servants, and went away to follow Him.” Mark 1:14-20 NASB
See also Jonah 3:1-5, 10; Psalm 62:9–12.