By Linda Rex
October 13, 2019, Proper 23—On a rare occasion I wonder what the world would be like if every young lady had her very own fairy godmother. With the whisk of a wand would come a pumpkin carriage, a beautiful gown, and the promise of love and living happily ever after as princess in the kingdom of a charming prince. So often we expect God to be like a fairy godmother, waving his wand over our circumstances, making everything wonderful and perfect, just as we imagine it should be.
As a child I was not allowed to read or watch fairy tales because they might fill my head with dreams and fantasies and that was considered unhealthy. But I have always been drawn to them because, as I found out as an adult, at the root of so many of them is the story of God’s love for humanity.
Modern versions of these fairy tales often lose the simplicity of this story, of how a beautiful princess is held captive in some way by an evil person, and a handsome prince from a far away land comes and rescues her, carrying her home to his kingdom. More important than the magic wand or fairy godmother is the prince, who faces an impossible task of defeating a horrible, evil foe. This prince may even cross the line of death, only to be rescued by the kiss of true love. This is the wonderful story of the gospel—of what Jesus did for us in his life, death, resurrection, and ascension.
Stories tell us a lot about ourselves, about how we deal with evil, sin, and death. They can act as mirrors, showing us what is going on in our hearts, or they can inspire us to transcend whatever sorrows or difficulties we may be facing at the moment. Sometimes we immerse ourselves in stories in an effort to escape the hardships of life. But stories are the language of humanity—from the beginning of time we have always used stories to teach, inspire, remember, and to create community.
It is instructive that the Spirit inspired the preservation of millennia of human stories in the Bible—of families, communities, nations, and even of our Savior. These stories remind us of our common humanity. When we read a story about what happened to someone a long time ago, at times we see ourselves in the midst of that story. We find ourselves faced with the same issues, the same family dynamics, the same pulls toward sin and selfishness as the people in these stories.
When we look at the lineage of Jesus, we find the names of people who are in these stories—people who made mistakes, whose families were a mess, and whose relationship with God was, from all appearances, questionable. These were real people, like you and me, who were sinners—whose only hope for eternal salvation lay in the grace and mercy of God himself.
Think about the story of Naaman, an Aramean commander of the army. He had leprosy from which he could not be cured—how he got it and how bad it was, we don’t know. What we do know is that an Israelite captive, a young girl who was his wife’s slave, lamented the fact that Naaman didn’t know Elisha, because the prophet could cure him.
Naaman went to his king with this information, and he sent him to the king of Israel with a letter and some gifts, and a request for healing. While the king of Israel was stressing out about all this, thinking he was facing war, Elisha sent a message to the king, telling him to send Naaman his direction and that he would take care of him. So, the king of Israel sent Naaman to Elisha’s house.
Naaman was looking for the guy with the magic wand, who would say some fancy incantations and he would be healed. But God had other things in mind—he wanted Naaman to be a part of the process of his healing. Elisha sent a message to Naaman—which was insulting enough in itself—and told him to dip seven times in the Jordan River and he would be clean. Thinking he had been insulted and humiliated by Elisha. the infuriated Naaman started to return home.
If Naaman had continued to focus on his own method of healing, on his expectations of God, and on his own way of doing things, he would have missed out on what God wanted to do for him. There is a great measure of humility and grace which goes with healing—it’s on God’s terms and in his timing and way. Our times are in his hands, and he writes our days in his book before any of them come to be. God isn’t a fairy godmother—he is a loving Lord who knows the end from the beginning and holds all things in his hands.
God allowed Naaman the freedom to accept or reject his intervention in his life and circumstances. The commander might have been able to order around the men under his authority, but he could not order around the Lord of the universe. A critical lesson which comes with healing of any kind is a deep understanding, acceptance of. and submission to the reality of our powerlessness. We are not the Lord—Jesus Christ is.
The healing God offers us so often supersedes the simple renewal of human flesh. We value this life so much that we forget that God sees all things through the lens of eternity and because of the finished work of Christ, death is not an obstruction or limit. It is merely a door to our real existence—of our glorified humanity dwelling in the presence of God forever. Death is not to be feared—it is to be seen as a defeated foe, conquered by our ever-living Lord.
Soon I will be attending the funeral of a woman who played a significant role in my life for many years. My mother-in-law Sue was a woman of faith who followed Jesus to the best of her ability and understanding. She took seriously the admonition to teach the young women how to care for their homes and families, and sought to share in her children’s and grandchildren’s lives and interests as much as she could. She loved the land and the animals on her farm—I can see her now in my mind, the barn cats and chickens following her as she carried the sloshing milk bucket back to the house.
The stories of our lives, of our loved ones as they join us on this journey, are important to remember and to share. We need to tell these stories so that others can see how God intervened and impacted our lives, and how Jesus rescued us from the kingdom of darkness and brought us into the kingdom of light. When God asks us to take a step toward our healing, we need to listen and to participate with him in our renewal, even if it doesn’t make sense, or we don’t understand his purpose in all of it. We never know who may find healing, or how, when we share our stories and allow others to participate in God’s work of healing in our lives.
Dearest Abba, thank you for including us in your story. Thank you, Jesus, for being our Prince of Peace, the One who came and rescued us from the kingdom of darkness and brought us into your kingdom of light. Thank you, Holy Spirit, for bringing Jesus’ resurrection life into reality in us and in our lives. Grant us the grace to admit our powerlessness and to surrender to your will and purposes in our lives. Give us the courage, boldness, and inspiration to tell your story and ours, through Jesus our Lord. Amen.
“He looked at them and said, ‘Go show yourselves to the priests.’ And as they went, they were cleansed of their leprosy. …And Jesus said to the man, ‘Stand up and go. Your faith has healed you.’” Luke 17:14, 19 NLT
“But Elisha sent a messenger out to him with this message: ‘Go and wash yourself seven times in the Jordan River. Then your skin will be restored, and you will be healed of your leprosy.’” 2 Kings 5:10 NLT
By Linda Rex
When my children were little, I was looking for a way to guide them into healthy ways of thinking and being without being punitive or constantly having to scream at them. I began to read about parenting with grace and found lots of different ideas on how to go about participating with Christ in my children’s growth and maturity.
It was a struggle because I was a single mom. I didn’t have the luxury of saying, “Just wait till your father gets home!” I was the one who had to call the shots and draw the lines in my home if I wanted my children to have the benefits of living in unity with who they are in Christ. I have two strong-willed children who are very intelligent and gifted in their own way. It was a challenge to keep ahead of them on so many levels.
I’ve tried a lot of different tactics over the years, but for a while one of the practices I came upon was that of a family charter. I sat my children down and together we came up with a list of rules for the house that had to do with respect. It was important to me that my children learn to respect God, themselves, each other, the authorities in the world around them, and their belongings.
These house rules were pretty simple and had consequences that the children picked out themselves. Once we had agreed on the important things to bring peace, kindness and harmony to the family, we would each sign the charter.
If I felt things were getting out of hand at home, we would meet again to discuss the charter. Occasionally we might make some changes. The consequences might very from one family meeting to the next, but most just stayed the same.
One of the things we agreed upon was that we would guard our tongues. We agreed that we would not use foul language in our home, or say things that were nasty and hurtful to each other. My children decided the appropriate consequence for violating another family member’s ears and heart with unkind words or foul language was to clean the toilet. My children would take great delight in catching me using a mild expletive because then I would have to do toilet duty. Of course, they didn’t have equal delight in being caught themselves.
After a while my children became frustrated with the family charter and no longer seemed to need it to guide their everyday behavior. So I did not use it in the same way, though I left it up for a while as a way of reminding us of what we valued as a family.
But I have often reflected on the whole idea of joining together as a family to agree to live together in harmony, peace and kindness. Is not this the definition of “koinonia”—of the “perichoresis” that God calls us to live in with the Father, Son and Spirit?
To teach my children to live in harmony with others in a way that involves love in unity, diversity and equality is to teach them to live within the truth of who they are as children of God. This is to teach them to live in agreement with who they are as God’s children, made in his image, redeemed by Christ, and filled with the Holy Spirit. To live in harmony with who we are as God’s children is to live in the truth of God’s kingdom here on earth even now through Christ and in the Spirit.
So when we begin to turn the air blue around us with foul expletives, or we begin to slide into some other form of hurtful behavior, we need to reconsider just who we are affecting with our words and behavior. Jesus said that what we do to one another, we do to him.
If indeed we sit in heavenly places in Christ right now, as Paul said, and we already have been brought out of the kingdom of darkness and into the kingdom of light, then everything we say and do is somehow bound up in Christ. For in God, through Christ and in the Spirit, we live and move and have our being.
Changing the way we act and talk is not a simple thing we can do if we just try hard enough. It is much more effective to begin to grow in awareness of Christ in us and in others, and to come to realize and live in accordance with the reality of the Spirit’s constant presence in us and with us. This is the spiritual discipline some people call “practicing the presence.”
This discipline involves being sensitive to God’s real, abiding presence with us each and every moment of every day, and engaging God in constant conversation as we go about our daily activities. The mundane activities of life begin to have a different tone when we do them in God’s presence, knowing he is aware of every nuance of thought, feeling and desire.
We also become more and more aware of the real presence of God in one another. We begin to see Christ in our neighbor and the Spirit of God at work in people we didn’t used to consider being “good” people. We begin to experience the real presence of God in everyday experiences and conversations. This is the kingdom life.
This is living in the reality that we are already participants in the kingdom of God. We already share in God’s kingdom life with one another—unless we choose to continue to participate in the kingdom of darkness. And we all know the consequences of continuing to live in the darkness of sin and death—because we see them being realized all around us, and even in our own lives. And we know the pain and horror that goes with them.
Jesus Christ is the gate to the kingdom of God, and his Spirit of life flows through us all. May we all live in this truth of our being, in grace, peace and harmony with one another. May God’s kingdom be fully realized here on earth as it is in heaven. Even so, come, Lord Jesus!
Thank you, Holy Father, for binding us together with you in love through Jesus and by your Spirit. Grant us the grace to live in the truth of our being, in the harmony, grace and peace you bought for us in your Son. May we live in warm fellowship and love with you and one another forever, through Jesus Christ our brother and by your precious Holy Spirit. Amen.
“But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.” Ephesians 2:4–7 NASB