By Linda Rex
Sometimes we can look at ourselves and our lives and believe that nothing will ever get any better. Like the day outside today, our lives can seem gloomy, gray, and dull, without any hope of things turning around. We can also feel that way about ourselves and wonder if we will ever be any different than we are now.
Life can get difficult at times, and for some people it is difficult all the time. This can suck the heart out of us and cause us to lose any faith we may have in God or in his goodness and love. The grayness of our lives can overwhelm any positive experience which may come our way, so much so that we may even begin to be addicted to the pursuit of pleasure and glittery things.
The truth is, we in our human flesh prefer pleasure and fun and irresponsibility. We don’t want to have to follow any rules or meet any expectations. We want to live free to do what we want as we want without there being any consequences. We don’t want tough times or hard struggles. We want our lives to be like an easy stroll through the park.
Unfortunately, the reality is that there are consequences and life is hard. And there is a way of being we were created for which we do not define or establish for ourselves. The good news is, Jesus Christ paved that way of being for us in our place and on our behalf. The good news is, God sent us his Spirit so we could begin to participate in Christ’s way of being. Now we need to come to the realization we have been changed, and we are called to live in the truth of who we are in spite of the circumstances we may find ourselves in or the experiences we may have in this life.
The truth is, we are God’s beloved forgiven and accepted children—the apple of his eye. The truth is, in Christ, we are brought near to God and held in the embrace of the Father, Son, and Holy Spirit. The reality we exist within is that we are not forsaken, not unloved, and not forgotten—but we are loved, remembered, and cherished.
The difficulty we have is seeing beyond what our vision, our senses, our desires, and our feelings tell us. We walk by faith not by sight. We walk in a relationship with God, and relationships require trust. We must believe that God is who he says he is, and that Christ is all we need for salvation. God gives us that faith to believe by his Holy Spirit—receive and embrace the truth of your existence!
God knew from before time began that we would have a proclivity or tendency towards unbelief, towards having to have everything in tangible form and under our control. He knew we would not trust him to decide what is good and evil, but would prefer to make that decision ourselves. He knew we would listen to the lies which tell us we are less than, we are not, and we are unloved.
This is why he planned from before time began that he would send his Son for our salvation. This is why the living Word chose to come to us and live among us. As God in human flesh, Jesus shone with the Father’s glory. In his humanity, Jesus expressed the perfection of the divine life human beings were created to express. Jesus made manifest the divine perichoretic love of the Father, Son, and Holy Spirit during his human life here on earth.
As the personification of the nation of Israel, standing in their stead and on their behalf, and in the place of all humanity and on its behalf, Jesus shone with the divine glory God meant for all of us to shine with. At one point during his story as told by the gospel writers, we see Jesus actually transfigured, shining with the divine glory he had before time began. In this event, we begin to have some hope of what kind of divine glory we as human beings were meant to share in and reflect.
One day our gloomy existence will fully radiate with the divine light and love. We will shine like precious stones set into a crown or diadem. God always meant for us to shine in this way, and Jesus came to guarantee that this would be the case for each and everyone of us as we embrace the truth of our existence and put our faith in him.
We don’t have to wait until death to begin to shine with God’s glory. As human beings, we were created to reflect God’s glory now—reflecting the very image of God as Father, Son, and Holy Spirit. As we trust in Jesus, we begin to participate in the divine life and love right now—sharing in Jesus’ perfect relationship with his Abba and beginning to radiate with the nature and goodness of the One who shines forever in glory. We begin to live in the truth of our existence, as unique yet equal persons in a oneness based within the Trinity itself.
This is our glory—being adopted and beloved, forgiven children of the Triune God. We shine with God’s love and grace because of Jesus Christ and all he did in his life, death, resurrection, and ascension. We radiate the grace of the Spirit of God as we allow Christ to live and abide in us. We always have been and are beginning to look more and more like jewels in the diadem of Abba and in the crown which rests on our beloved Savior’s head.
Dear God, thank you for choosing us before time began in your Son, Jesus. Thank you for cutting us and polishing us in your Son Jesus in his life, death, resurrection, and ascension. Thank you for infusing us with your glory and light by the gift of your heavenly Spirit. May we always shine for and with your glory through Jesus our Lord and by your Spirit. Amen.
“You will also be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God.” Isaiah 62:3 NASB
By Linda Rex
BAPTISM OF THE LORD—I was reflecting back this morning to a sunny summer day in southern California, June 1st of 1980, when we parked the car and walked up the hill to the Loma D. Armstrong Center on what was then the Ambassador College campus. My mom and I found our way to the downstairs pool—I had never realized there was one in the basement of the building. It was on this day that I went under the water and rose again to my new life in Jesus Christ, having been baptized into the name of the Father, Son, and Holy Spirit.
My baptism was not after some significant epiphany in my life, like it is for many people. It was more a realization that it was the next appropriate step in my walk with God—one that I hadn’t really given much thought to until a friend asked me why I hadn’t been baptized yet. My response was—I didn’t know. I just hadn’t given it a thought. When I seriously thought about it, I realized that years before I had committed myself to Christ and this life, had been living in repentance, but was not permitted to be baptized because of my age. Now, as an adult, it needed to be done, so I did it.
This is one reason I believe that baptizing children can be appropriate. The other is the understanding I have come to that our baptism, at whatever age, is a participation in Jesus’ fully sufficient baptism. It was for our sakes that Jesus was baptized for the remission of sins, since he had no sins to be baptized for.
The Holy Spirit brings us to the place where we begin to see the reality of who we are—Christ’s, and that in his death and resurrection he has washed our sins away and given us new life. So we participate in his death and resurrection through baptism, understanding and believing Jesus died our death and rose again, bearing all humanity with him in his new life, and in his ascension into the presence of the Father.
There is something about the sacrament of baptism which made a difference in my life. After the baptism, the minister laid his hands on me and anointed me, praying for the gift of the Holy Spirit. Truth be told, the Spirit must have already been at work with me to have brought me to this place, but back then we believed that the Spirit was with us, but not in us until after this prayer.
Since then we have seen that the Holy Spirit was poured out on all flesh. It isn’t whether or not he is present but rather our participation in what God is doing in us and with us by his Spirit that is at stake here. What I do know is that after my baptism and the laying on of hands, the Word of God began to make sense to me in a way it never did before. I began to understand things I hadn’t understood before. And my relationship with God became deeper than it ever was before. I found myself on a journey with Jesus, who became more and more real to me as time went on.
My simple obedience to the command “repent and be baptized” brought me into a new place in my relationship with God. I began to recognize the power of God at work in my life beginning to transform me. My relationships began to be healthier. I began to see ways in which I needed to change—and miracle of miracles, God changed me!
This was no magic bullet, though. The act of baptism doesn’t make everything in life wonderful and perfect. Rather, it is more likely to bring us to a place of crisis—what was before has ended and God is at work making all things new. We begin to experience the fire of God’s love, the transforming power of the Holy Spirit. We begin to experience the reality of our renewal into the image of the resurrected Christ. There, by necessity, is a change in one’s life and in one’s being. There is death which comes before resurrection. Some things just need to die and be buried.
Jesus talked to his disciples about taking up one’s cross and following him. That’s the part no one wants to hear about. This means there are some things we have to give up or quit, some relationships which may need to end or be altered, and some changes we may need to make when we follow Christ. When Christ died his death, all of our sinful humanity died with him—that means what is of sin is dead and buried with him. The struggle we face is letting it lie there dead. We seem to prefer living like zombies rather than living as newly born children of God.
But the good news is that we do have new life in Christ, and our failures, flaws and imperfections are covered by his blood. We have Christ living his life in us by the Holy Spirit, transforming our hearts by faith. The Spirit creates in us a desire to do the right thing when faced with temptation to do what is sinful. We participate in Jesus’ perfect relationship with his heavenly Father, understanding by the Spirit we are Abba’s beloved adopted children. The Spirit in us and with us draws us into spiritual community where we participate with Christ by the Spirit in relationships with others of like mind in the body of Christ.
Baptism is our one-time entry into our participation in Christ, while our ongoing participation is through the sacrament of communion, or eucharist. At Good News Fellowship, we obey Jesus’ command to participate in Christ’s death and resurrection in an ongoing way by participating in communion on a weekly basis. As we eat the bread and drink the wine or juice, we are reminded anew of how Christ stood in our stead and on our behalf, his life for our life, and we are thankful. This is God’s great gift to us—new life in his Son Jesus Christ by the Spirit, and the first steps of repentance and faith and baptism enable us to unwrap and enjoy this precious gift.
If you are interested in being baptized, please feel free to contact me. I would love to talk with you about baptism, repentance, and faith, and how you are included in God’s love and life in and through Jesus Christ and the Holy Spirit.
Thank you, Abba, for the gift of your Son Jesus Christ. Thank you, Jesus, for standing in our stead and on our behalf, even when it comes to repentance, faith, and baptism. It is in you that we place our trust. Lord, remind us anew of the reality that we died with Christ, and we rose with Christ, and we share in his glory, both now and forever. In your Name as Father, Son, and Holy Spirit, we pray. Amen.
“John answered and said to them all, ‘As for me, I baptize you with water; but One is coming who is mightier than I, and I am not fit to untie the thong of His sandals; He will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.’ ” Luke 3:16-17 NASB
By Linda Rex
Epiphany—As we enter into this season of manifestation, we begin with the story of the wise men following a star to Jerusalem. As Matthew tells the story, we read that “magi from the east arrived in Jerusalem, saying, “Where is He who has been born King of the Jews? For we saw His star in the east and have come to worship Him” (Matt. 2:1b-2 NASB).
This simple statement seems to imply much. What did the magi believe about the “King of the Jews” that was so important that they would travel for miles and miles carrying precious treasures over rough terrain at the risk of attack from robbers and bandits? And what made them believe he would be a person worthy of worship when they arrived?
Perhaps they were misguided in their real understanding of who this baby was who they found living with his parents in a home in Bethlehem. Maybe they did not grasp the reality he was the Son of God in human flesh. But they believed something King Herod found frightening and offensive. Their pursuit of the star’s mystery resulted in King Herod’s destruction of the children of Bethlehem due to his fear of being supplanted by another more worthy than himself.
Like King Herod, when we are faced with the mystery and reality of Jesus Christ, do we find ourselves filled with fear rather than faith? If this is the case, it must be because we do not recognize in Jesus Christ the profound and amazing reality of God’s love expressed toward us, or made manifest, in Jesus Christ. Encountering Jesus through the Word of God, or through our relationships with those who know and follow Jesus, should not create fear, but rather enable us to come to a deeper understanding of the heart of Abba, for Jesus Christ is the exact representation of his heavenly Father.
If we find ourselves filled with fear rather than with faith, perhaps it is because we, like King Herod, have supplanted worship of the Holy One with worship of ourselves or the things and passions of this life. To worship Jesus means to acknowledge we do not call the shots—we are not in control, God is. To worship Jesus means to acknowledge that God has entered into our existence and clarified for us what it means to live in loving relationship with God and one another. Kneeling before the Christ child means submitting ourselves to the One who humbled himself so significantly, he allowed himself to be cared for by humans and ultimately crucified by them.
In the presence of the child Jesus, these magi offered their precious gifts. In their gifts of gold, frankincense, and myrrh we can see Jesus as our prophet, priest, and king, as the One who was to suffer and die, but ultimately reign over all. These gifts are like a snapshot of the life of Christ and enable us to see a glimpse of the story we celebrate throughout the year in the Christian calendar. They bore witness to who this child was—the miracle of Jesus Christ, the Messiah, born of a virgin in Bethlehem, the fulfillment of God’s promise to his people of deliverance and salvation.
It is significant that throughout the life of Christ on this earth, he was opposed by the Jewish religious leaders who feared the loss of their position and the crushing opposition of the Roman government more than they loved God. They were filled with fear rather than recognizing and welcoming God’s love fully expressed to them in Jesus Christ. Their obsession with power, money, and position blinded them to the miracle of God’s presence in their midst in the person of Jesus. They were the blind leading the blind—preventing others from seeing the truth about God’s love for humanity due to their unwillingness to acknowledge what was right before their eyes.
In the story of the magi we also see the heart of the Father toward all humanity. It is ironic that those who were not Jews, who were not the called people of God but people of different lands and peoples, bent their knees before the Christ child. It was the Gentiles who acknowledged the Messiah, not the ones to whom the Messiah was sent. The love of God expressed to his people was rejected by his people, but sought out by and worshiped by those who were not necessarily the called-out ones.
In this story we see then, that God kept his word to his people, but his people would not acknowledge the One who was sent. It is possible to deeply love someone who rejects your love—and this was Abba’s experience through Jesus with the people he loved. God’s purpose was not to punish his people or to harm them, and his purpose for all humanity was to save them, not to condemn them (John 3:16-17). Abba was bringing all humanity into union with himself in Jesus so we could all participate in the warm fellowship of the Father, Son, and Spirit—to share in the divine dance both now and for all eternity.
No matter humanity’s response to the gift of God’s love, God will not remove it. God has entered our cosmos, taken on our humanity, and defined for us what it means to be humans living in loving relationship with God and one another. To truly love unselfishly and wholeheartedly is to lay down one’s life for another. God has given his very self—his heart and soul—in his Son Jesus, no matter the cost to himself. Nothing can separate us from God’s love, ever (Rom. 8:38-39). And this is the perfect antidote to fear.
Father, enable us to trust in your perfect love as expressed to us in your Son Jesus. May your Spirit fill our hearts with faith, and with the same love for others which you have for us. Grant us the grace to love as you have first loved us, through Jesus our Lord and by your Spirit. Amen.
“There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love.” 1 John 4:18 NASB
“Fear cannot co-exist in this love realm. The perfect love union that we are talking about expels fear. Fear holds on to an expectation of crisis and judgment [which brings separation] and interprets it as due punishment [a form of karma!] It echoes torment and only registers in someone who does not realize the completeness of their love union [with the Father, Son, and Spirit and with one another.] 1 John 4:18 Mirror Bible
By Linda Rex
I was reflecting back with a friend of mine to the time when my kids were teens and preteens. Those years of parenting can be very challenging. Growing up in this society is not simple—it is very difficult and can even be very dangerous. Youth are surrounded with the means to derail their lives and to make catastrophic decisions which could destroy any possibility of attaining their full potential in this life.
Young people today grow up watching, reading, and hearing many things which tell them they can be anything they want to be if they just work at it and try hard enough. The reality they experience as they get older often is, they can’t. There is a great chasm between possibilities and abilities caused by the way we function as adults in this culture. We grow up believing that if we get a college degree our future is secure, but then find ourselves with a wagonload of debt, and no one will hire us. The disillusionment and disappointment which comes with this creates depression and discouragement.
I’m grateful for the privileges and opportunities I was given as a young person. Even though I worked my way through college, I could not have done so if the college hadn’t provided a work program which made it possible. If I hadn’t had parents who supported me and helped me when I found myself in trouble, I would have had a very difficult road to travel on my own. I was very blessed—many others have not been so blessed.
The reality is, youth and young people are not meant to have to travel the road to maturity on their own under their own power. That may be what they prefer—we love our independence as teens and young adults. But the truth is, and I believe most understand this, youth and young adults need a safe place to come to when life falls apart—a place where they are accepted and beloved in spite of their shortcomings and failures and a place where they are called up to be the best that they can be in Christ.
Home can and should be this place. But what if there is no home for them to come to and find acceptance, comfort, and caring, to be challenged to grow and find renewal? I believe God meant the body of Christ to be this place—to be the home away from home for each and every person.
We don’t read much about Jesus’ life and experiences as he grew from childhood to adulthood. There is merely the story about his family visiting Jerusalem for a festival and Jesus staying behind to study at the temple.
Did Jesus ever disobey his parents? I don’t think he did. But in this particular instance, he did what they did not expect him to do. He was at the age of accountability—that stage in life where he was assuming responsibility for his own decisions. This is the tough stage for parents who want to tell their children what to do, when to do it, and how to do it. This where parents have to back off and let their children try it out on their own, to make mistakes as they grow.
And it can be hard to watch young people make decisions we would not agree with. Jesus’ parents had to listen to him tell them that he was responsible to God not to them—he needed to be in his Father’s house, rather than Joseph’s house. That had to hurt. But it was the truth. And it took courage and humility for Christ to confront his parents in this way.
But it is also interesting to note, that Jesus did not disrespect or disobey Mary and Joseph at all in doing this. And after this conversation, he went home to Nazareth with them, and subjected himself to their authority. He honored and obeyed his parents, even though he was his own person and knew he was the Son of the Father. Just as the Son of God is of the same essence as the Father yet submits himself to his heavenly Father, Jesus Son of Mary, submitted himself to his human parents while on this earth.
Within this family relationship Jesus grew “…wisdom and stature, and in favor with God and men.” He went through the same process youth and young people go through today to grow up and develop into an adult. Even though the culture was much different than ours today, there were still challenges and distractions which could have kept Jesus from fulfilling his calling and purpose. But he weathered them all and gained the inner strength and capacity to face the challenges he faced.
The next time we see Jesus, we find him being baptized by John, and then being driven out into the wilderness by the Holy Spirit to face the most difficult challenge of his life—an encounter with evil himself. What had prepared Jesus for this? Who taught him that fasting and prayer would prepare him for this battle? Who taught him the Scriptures so he would have an arsenal for his warfare against Satan?
A lot of times we tend to have magical thinking about this—he was the Son of God, so of course he knew the Scriptures and prayed. But he was human—fully human. He wasn’t living out of his divinity, but out of his humanity as inspired by the Holy Spirit. Jesus must have expended serious effort in his study of the Scriptures and in prayer and fasting long before this encounter. If he knew he had to be in his heavenly Father’s house, then he must have known that, like you and me, he needed to do the things which grew his relationship with his Abba while he was on earth. No doubt, he studied the Scriptures and memorized them like every other Jewish boy his age, and learned the prayers of his people and prayed them.
We don’t know much about Joseph, and only a little about Mary, but the evidence of Jesus’ life shows the results of their parenting. And indeed, perhaps even in spite of their parenting, Jesus became all he was meant to be as the Messiah of his people. Their home was a place for Jesus to grow “… in wisdom, stature, and in favor with God and man.” We participate with God in Christ when we provide such a home for our children, and when we provide such a home away from home—the church—for youth and young people.
We can also participate with God in the well-being and development of our youth and young people by providing relationships with those God places in our lives. We share with them our journey with Jesus, modeling for them what it looks like to live in a deep, meaningful relationship with God in Christ by the Spirit, and how to deal with the difficult things of life, the disappointments, and even the successes of life. We demonstrate the grace of God at work in us in our authenticity and integrity of being as we grow up in Christ, as fail, as we succeed, and as we struggle.
We can become, or provide, a safe place for youth and young people as they go through life, enabling them to see something beyond what this culture throws at them in its media and merchandising. As we experience and live within the truth of God’s love and grace, we share it with them, and enable them to also experience and live in this truth. When youth and young people feel at home with us, they can also learn to feel at home with Jesus, and reap the benefits of such a relationship as they mature.
Thank you, Abba, for enabling us to see and learn what it is like to grow up in a family through your Son Jesus Christ. We thank you that by your Spirit you create true family, the body of Christ. Enable us as youth and young adults to grow up and reflect clearly your image as loving and gracious God, and enable us as adults to provide safe, caring, and challenging places for youth and young people to grow. Draw and bind us together, making a true home which will last forever, through Jesus our Lord and by your Spirit. Amen.
“When they saw Him, they were astonished; and His mother said to Him, ‘Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.’ And He said to them, ‘Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?’ But they did not understand the statement which He had made to them. And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart. And Jesus kept increasing in wisdom and stature, and in favor with God and men.” Luke 2:48-52 NASB
By Linda Rex
PEACE—I awoke this morning to negative news. Apparently last night the law-abiding citizens of this city were put in danger by the exploits of those who defy the law as our law officers sought to bring them to justice. Then I read that some friends of the family lost a loved one—another loss in my list of recent losses. There are times when it seems like it’s safer to be in bed than out of it.
Seeing and experiencing the evil and pain in this world can really weigh us down. Though I would never want to grow indifferent to suffering and loss, there are times when I wish I could always keep an eternal perspective about such things. It would be nice to be able to only focus on the benefits of such things rather than on the pain and grief they bring with them.
This morning my daughter called up the stairs to let me know her almost grown kitten had found a new toy. She was tossing it around and hiding it under things and playing with it. She was really having fun. But what disturbed my daughter was that it wasn’t her favorite mouse toy—it was the real thing.
There was absolutely nothing evil or bloodthirsty in what the kitten was doing. She was just enjoying her new toy—embracing the joy of play. But the poor mouse, on the other hand—it had an entirely different perspective. It had merely been doing its thing—finding a warm place to hide during the winter—when suddenly, its life was over and it had become an object of delight.
In this instance we can see two completely different perspectives as to what has happened and to what is currently going on in a situation. Perhaps this can help us to understand a little better what it means for us as human beings to live in a world where we are constantly experiencing the results of our human brokenness while at the same time we are participants in the entering of God’s kingdom into this broken world. We may only feel pain, suffering and grief, but we are actually participating in God’s joyful dance of love, grace, and peace.
Loss, separation, pain, evil—these cause suffering, anxiety, fear, and grief, and a host of other feelings and consequences we were not originally intended to experience. We were created for joy, peace, hope, and to share in the love of our heavenly Father and his Son Jesus Christ in the Spirit. This is the “way of peace” we were created for.
C.S. Lewis, in “The Problem of Pain,” talks about how human beings were created to live in joyful obedience to and full dependency upon God. We were meant to be and were masters of our flesh and our world, as we drew upon God for our life and our strength of will. But we decided in Adam that we would take to ourselves the prerogatives which were solely God’s. We became self-sufficient, self-centered, self-directed. And rather than walking in the garden to commune with our Creator, we walked away from the garden and began to establish for ourselves a new way of being.
The problem is, we chose a way of being which was non-sustainable. We do not have the capacity within ourselves apart from God to properly manage ourselves or our world, much less to live in harmony with one another or to continue our existence. What the incarnation, which we celebrate at Christmastime, means is that God took our plight seriously, took on our humanity, and reformed it in himself. As God in human flesh, Jesus lived a human existence which was fully dependent upon his Abba and completely and joyfully obedient to his Father’s will. He redeemed us, forging for us “a way of peace.”
The enemy of our soul has always sought to destroy us by the incessant lie that we do not need God and we most certainly do not need one another. He deceives us into believing that our human perspective about everything is the true reality—that our experience of what is occurring is what is actually at work in this world. He tells us there is no life beyond this life, or that what we do now does not affect what comes after, or that if we work hard enough and achieve a high enough standard, we’ll receive abundant rewards in the hereafter.
Notice how all these lies we are bombarded with us tell us we are sufficient within ourselves for whatever is needed in every situation. To live in full dependency upon God and in joyful obedience to his will is something contrary to our broken human way of being. We resist this, and seek a multitude of methods to avoid having to surrender to the reality God is God and we are not. And we experience suffering, grief, pain, and sorrow as a result.
Christ has come. He has reconciled all things with God and has brought humanity up into the love and life of the Trinity—by faith we participate with Jesus in his perfect relationship with his Father in the Spirit. As we participate with Jesus, we find ourselves walking in the “way of peace” he forged for us, and we find by the Spirit we have the capacity for self-control, other-centered living, and joyful obedience to God we would not otherwise have.
In Christ, we are new creatures—experiencing a new way of being—Christ in us, the hope of glory. We find as we die with Christ to ourselves and our old way of being that Christ’s new “way of peace” finds greater and greater expression in us and through us. And we begin to experience real peace—peace within ourselves, peace in our relationships and in our communities.
As we turn to God in real dependency upon him in every situation, heeding the Word which tells us to “cast all our cares upon him” (1 Pet. 5:6), we begin to experience that peace “which surpasses understanding” (Phil. 4:6-7). We find a deep joy even in the midst of our sorrow and grief. This is the blessing of the amazing gift of God in his Son Jesus Christ we celebrate during the Advent season.
Abba, thank you for not leaving us in our brokenness and our stubborn resistance to your will. Thank you, Jesus, for forging for us “a way of peace” which we have not known and which we desperately need. Holy Spirit, enable us to turn away from ourselves and to Christ, trusting in his perfect relationship with Abba, and enable us to walk in the “way of peace” we were created for through Jesus our Lord. Amen.
“Blessed be the Lord God of Israel,/For He has visited us and accomplished redemption for His people, … To grant us that we, being rescued from the hand of our enemies,/Might serve Him without fear, In holiness and righteousness before Him all our days. … To shine upon those who sit in darkness and the shadow of death,/To guide our feet into the way of peace.” Luke 1:68, 75, 79 NASB
A video of this blog may be accessed here.
By Linda Rex
This morning I was browsing social media as I was finishing up my morning exercise routine. I was touched by a friend’s post which described a very painful and difficult circumstance they were going through. My heart went out to them and I wished there was some way to help. But there wasn’t.
My go-to response, of course, is to pray. This can seem such a feeble response when often people need some real tangible assistance in difficult circumstances. But for those of us who do pray and count on prayer as our go-to response, this is actually the most powerful and effective thing we can do when encountering a life tragedy, struggle, or difficulty.
This week there was another mass shooting, this time in my home state of California. No doubt, there will be more cry for effective gun laws, and, which I think is more to the point, more focus on getting veterans the help they need when they are struggling with PTSD and other post-conflict issues. But all the laws we can write do not change or heal the human heart. We live in a society which seeks to regulate human conduct from without by laws or by social pressure, and to heal broken human beings with social programs and medication.
This is the struggle we have in our world today—a society in which each feels free to do whatever they want according to their conscience and desires, but often without concern for the others who share this world with them or for the creation either. I keep being brought back to the basic fundamental description of how we are to live as human beings—of what we have been created for. As made in the image of God, we are meant to live as unique yet equal individuals in a unity which reflects that of the Father, Son, and Spirit—created for this divine relationship with God and one another. Jesus described it as loving God with our whole being and loving our neighbor as ourselves.
Our struggle to exist together in this world to day is due to our refusal to acknowledge there is an ultimate Source which defines our existence and which gives us direction for our lives. We want to have control over our existence and our decisions, and not allow anyone to infringe on our preferences or our space. Somehow we think that submitting ourselves to someone, most especially to God, limits us in some way, and deprives us of our ability to be all we can be.
In reality, our greatest struggle lies within ourselves. We are broken and wounded, and all these things affect how we handle life, and how we treat one another. When Jesus said that we are to love God with all our heart, soul, mind, and strength, I believe he was pointing out our need to be fully integrated as human beings, with all of us being fully devoted to our Abba. He knew the human proclivity to create inner silos, where the good parts of us are separated from the bad parts of us, and where our inner divisions become a space for the evil one to enter and cause destruction and despair.
To be fully integrated within ourselves by necessity means that God needed to reform our humanity after his image—we had rejected our humanness as God had meant it to be. Jesus, when he walked on earth, lived in intimate relationship with his Abba. He said that he and his Father were one. Jesus lived fully focused on that relationship, seeking out his Abba in the midst of trouble and stress, and drawing upon his strength and power by the Spirit to deal with the issues he faced in his life.
In spite of how he was treated and the uniqueness of his personhood as the God/man, Jesus stayed fully integrated to the end. He, by the Spirit, held fast to the truth of who he was as the Son of God and the Son of Man. Jesus did not have a good side and a bad side, but was simply the Word of God in human flesh—the One who became sin for us so we could become the righteousness of God in him. He came to redeem our humanity and give us a new life by the Spirit which in him is fully integrated within itself and in relationship with God and others.
As I was reading the lectionary scriptures for Sunday, one of the passages from the book of Ruth popped out at me. We read in Ruth’s story that her mother-in-law Naomi, who lived for a time in Moab, had lost both her sons and her husband, and so sought to move back to her home town of Bethlehem to rebuild her life. Ruth, being a Moabitess, was considered a Gentile but she embraced Naomi and her faith, and went with her back to Bethlehem.
Ruth was in a very difficult position, but it seems that God kept his eye on her. She went to glean grain after the harvesters, which was what poor people did back then, and she ended up in the field of someone who was in her extended family, a relative named Boaz. In due time, Naomi told Ruth she should invoke the levirate law of that day and ask Boaz to redeem her property and by extension give her the children she did not have by her first husband so her property would stay in the family. So Ruth courageously did as her mother-in-law instructed, not knowing what the result would be.
Boaz’s reaction is interesting. When she appealed to him to exercise his right of redemption, he told her he couldn’t—there was someone closer who could. But he said he would see that this was done, either by himself, or by the other who was more closely related to her. Then he sent Ruth home. When Naomi heard how it went, she said, “Wait, my daughter, until you know how the matter turns out; for the man will not rest until he has settled it today.”
A lot of times we think and act as if God is indifferent to our suffering and our struggles. We may believe he shouldn’t be bothered with the little details of our lives, or that he’s not really willing to intervene in our difficult circumstances. When we lose dear ones, we often believe God doesn’t care about us any more—why else would he let them pass away? In reality, we need to see God as the One who will not rest until he has settled the matter today—immediately, as promptly as he possibly can. It may not be according to our time schedule, but in God’s time schedule, he is treating it as urgent, as needing his immediate attention.
Secondly, God is the one who has the right of redemption. He is as closely related to us as he could possibly get in the Person of Jesus Christ. He took on our humanity, reintegrated it with its Creator and within himself as God in human flesh, and took it with himself through death and resurrection, so we each could have new birth—a new life in him. God in Christ is to us a restorer of life and a sustainer in our youth and old age—no matter where we are in life, he is our Redeemer.
The cry I am hearing in the media today, social and otherwise, is for a redeemer. Humans such as political leaders often try to fill this role, and we temporarily give them our allegiance. But in reality, none can do what our Redeemer does—they cannot change or heal the human heart, nor can they transform people’s lives or give them divine redemption. There is no one like our God, who saves! We pray because we have a Redeemer who will not rest until he has healed, restored, and renewed. We pray because we know and trust he is faithful, gracious, and loving, and he will finish what he has begun in us.
Only God has the capacity and the heart to heal someone from the inside out. Only Jesus, the divine Physician, can change someone’s heart and desires into what they ought to be. Only the Spirit, our Comforter and our Peace, can work transformation in human beings, bringing them into Christlikeness.
Our participation in all of these things is to, like Ruth, place ourselves at Jesus’ feet and ask him to exercise his right of redemption on our behalf, to wait patiently for him to move in our circumstances and in our lives, and to embrace the relationship offered to us and to faithfully live within it for the remainder of our days. Our participation includes learning to live and walk in truth, to be integrated within ourselves so that we, in Jesus and by the Spirit, are loving God with all our being and loving our neighbor as ourselves. We have every reason to hope—for he is ours and we are his, and he will be faithful to the end. This is why we turn to him, believing he will not fail us. And this is why we pray.
Thank you, Abba, for your faithful love, and for giving us your Son to redeem us. Thank you for sending your Spirit to renew, restore, and heal us—transforming us by your grace and love into the very image of your Son, and so to reflect your likeness. We desperately need a move of your Spirit in our world today. We need you to heal, restore and renew all this we have broken, and to transform human hearts by faith. We trust you will not rest until this is accomplished. Show us how we can participate with you in your mission, and to passionately do so as you lead us, through Jesus and by your Spirit. Amen.
“Then the women said to Naomi, ‘Blessed is the LORD who has not left you without a redeemer today, and may his name become famous in Israel. May he also be to you a restorer of life and a sustainer of your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.’” Ruth 4:14-15 NASB