service

Poor as I Am

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By Linda Rex

Yesterday I found myself humming and whistling a tune as I was using Adobe InDesign® to create a brochure where I work. The tune just kept popping back into my head. When I finally paid attention to what it was, I realized it was the Christmas carol “Good King Wenceslas.” I was amused that this particular song was running around in my head, but I decided the intense summer heat made caroling quite appropriate—anything to stay cool!

It’s not unusual, though, for the Spirit to spark a hymn or spiritual song in my thoughts—many times this happens when I wake up in the morning, and it usually is an indication of what’s on God’s mind and/or my mind at the moment. I believe this is what the apostle Paul was talking about when he told the Ephesians, “be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; …” (Eph. 5:18b-19 NASB)

This carol has several stories associated with it, but just taken at face value, it tells how a king and his page determine to aid a poor man by bringing him food and wood for fuel during a severe winter snowstorm. The conclusion of the song tells us that those who bless people in need will themselves be blessed.

When I look back at my life, I did have times when life was very difficult for me and my family. We struggled to make ends meet, and I would have been very happy at times to have had someone to simply bring me food and fuel. But the truth is, if I am very honest with myself, no matter how bad things got, we were still very well off and blessed. We were not really in need the way people in other countries or even in certain places here in America struggle just to find their next meal or to have a place to live.

I believe there were very good reasons we were extremely blessed. First, we had a support system. We had family, friends, and church members who were willing to come alongside us and offer a helping hand, often without us even asking for help. They were not ashamed of our poverty but were willing to lend a hand as they saw a need.

On the other hand, they kept their distance when they knew it would not have been to our benefit or theirs for them to help us. I struggled with my attitude at times because we were left to struggle when we could have been helped. But as time when by, I began to see that I had things to learn which I would not have learned if someone had stepped in and taken care of things for me in those particular situations.

The other reason I believed we were so blessed and did not have to struggle as much as I know others struggle was because of God’s mercy. He was very gracious to us and answered prayers when I turned to him in total dependency upon him. So often a need which I believed was impossible to meet was taken care of when I brought it to him in prayer. And many of those times I knew I didn’t deserve God’s help because I had to admit the struggle was usually due to my own mismanagement or neglect. It was solely because of God’s gracious provision that we were blessed.

To struggle in life in some way, though, is to open a space for God to work—if we are willing—and to prepare us to be able to lift up and help others who are struggling. Because we have borne heavy burdens, we find we have the strength to come alongside those who are overburdened and to help ease their load. God doesn’t mean for us to carry every burden of every person—they need to be responsible for what is theirs. But we are to be there to help ease the burdens of those who cannot carry their own load by themselves. (Gal. 6:2, 5)

The real story inside the story I find in this Christmas carol may be something of my own creation—I don’t know. But what I see is Jesus inviting you and me to participate with him in his care of the poor and needy. Sometimes the storms in people’s lives are powerful and dangerous, and they may drive us away and sap our strength as we try to help. But as we walk in Christ by the Spirit, allowing him to walk in front of us and carry the weight of the storm, we will find the heart, strength, and endurance to continue in our service to others in spite of the difficulty and danger.

What’s been on my mind a lot lately is what Greg Williams wrote in his article “Mind the Gap.” He wrote: “We say we value being a healthy expression of church, actively following the Spirit in participating with Jesus in seeking the lost and making new disciples, but that is not what we always do. There is a gap between our aspirational values (what we say we value) and our actual actions. We need to close the gap…” It is so easy to have great intentions but not to actually live out the truth of what we believe.

For me, personally, this last couple years has been a reawakening to God’s call upon my life in a lot of areas. As a pastor it is easy to slip into a way of living in which there are gaps between what we believe and teach, and how we live out our daily lives. I certainly do not want to be a hypocrite, but if I am honest with myself, I have to admit in many areas how I live doesn’t necessarily match up with what I believe about who God is and who I am in Christ. And that grieves me deeply. It is not how I want to be. The good news is, though, that very grief shows the Spirit at work within me through Jesus Christ.

In other words, before we see ourselves as the page following in the king’s footsteps, we must first see ourselves as the poor man gathering sticks in the storm for a little fuel. Our own efforts are feeble at best—we do pretty well for a while, but when the storms of life come, we find ourselves inadequate to the task. Or we find that gathering sticks when we already have sticks is empty and fruitless work. Either way, we need to recognize that our poverty is poverty of spirit and heart, not always of physical provision. Receiving help for the moment is good, but we need help which will last into eternity.

This is why we need Jesus. We need to lay aside the old garments which are of no use to us any longer and put on Christ. The old ways which sustained us for so long need to be replaced by our new life in Christ. The poor man gathering fuel might have refused to receive the blessing offered him. If he had, he would have continued to suffer, not only going without food and fuel, but now also without companionship on his journey of suffering. In refusing the new life offered to him, his poverty would have increased all the more.

God does not mean for any of us to stay in our poverty-ridden state of unbelief and disobedience. We have been given all the heavenly blessings in Christ Jesus—this is our new life. We are included in God’s life and love and are encouraged to participate in all God is doing in this world to bring about healing, renewal, and wholeness. We are blessed by God with all these gifts not so we can keep them to ourselves, but so we can share them with others. So, this is what we need to be actively doing—blessing others as we have been blessed. This is the perichoretic life.

Thank you, Abba, for your faithful love and your boundless grace in your Son Jesus. We pray by your Spirit that we will begin more and more to actually live out the truth of who we are in you and what Christ has forged for us in his life, death, resurrection, and ascension. May we each and every day acknowledge our poverty of spirit and heart is fully supplied in Jesus, and freely share all these spiritual blessings in Christ Jesus with others. In your Name, we pray. Amen.

“Christ has set us free to live a free life. So take your stand! Never again let anyone put a harness of slavery on you. …You were running superbly! Who cut in on you, deflecting you from the true course of obedience?” Galatians 5:1, 7 MSG

“It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery. …You were running well; who hindered you from obeying the truth?” Galatians 5:1, 7 NASB

Good King Wenceslas

Good King Wenceslas looked out
On the feast of Stephen,
When the snow lay round about
Deep and crisp and even;

Brightly shone the moon that night
Though the frost was cruel,
When a poor man came in sight,
Gath’ring winter fuel.

‘Hither, page, and stand by me,
If thou know’st it, telling
Yonder peasant, who is he?
Where and what his dwelling?’

‘Sire, he lives a good league hence,
Underneath the mountain,
Right against the forest fence,
By Saint Agnes’ fountain.’

‘Bring me flesh and bring me wine,
Bring me pine logs hither,
Thou and I will see him dine
When we bear them thither.’

Page and monarch forth they went,
Forth they went together,
Through the rude wind’s wild lament
And the bitter weather.

‘Sire, the night is darker now
And the wind blows stronger;
Fails my heart, I know not how,
I can go no longer.’

‘Mark my footsteps, good my page,
Tread thou in them boldly:
Thou shalt find the winter’s rage
Freeze thy blood less coldly.’

In his master’s steps he trod,
Where the snow lay dinted;
Heat was in the very sod
Which the Saint had printed.

Therefore, Christian men, be sure
Wealth or rank possessing,
Ye who now will bless the poor
Shall yourselves find blessing.

(https://www.telegraph.co.uk/culture/music/3674124/The-story-behind-the-carol-Good-King-Wenceslas.html: Accessed 7/12/2018)

Take Nothing for the Journey

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By Linda Rex

It’s been quite a few years since I have had babies and toddlers traveling everywhere with me. Now they are full grown, and it’s getting harder to imagine carrying them on my hip and holding their little hand as we walk down the sidewalk. I had such joy watching them explore their world, seeing new things and learning new tasks. It was and is a privilege to be their mom.

In the early days, I recall that every trip to the store and to church involved stuffing a diaper bag full of necessities “just in case”: diapers, wipes, extra clothes, toys, a bottle—the list went on. I didn’t want to be caught without something which might be needed. But no matter how prepared I was, it seemed like there was almost always something I forgot to bring.

And going places was not simple. When the children were really little, it seemed like everything took so much longer and required so much more effort. Most of the time it took at least half an hour to an hour just to get the kids ready to go out the door. And then we would only succeed in leaving on time if we were lucky enough to avoid a last-minute disaster such as a dirty diaper.

But going to all that effort was worth it. The point of packing all the necessities was so that we could all be together as a family, doing something important together. We were sharing life together and that meant going through whatever was necessary so that we could be together doing the things which mattered.

At one point while Jesus was instructing his disciples, he sent them out in pairs to share in his work of ministry. Now, I can imagine Peter and James sitting there listening to Jesus say that he was sending them out on this journey. In his head, James began to form a list of what would be necessary—a couple of fishing rods, the stuff he needed for fixing the fishing nets—just in case he would need to catch a few fish when they were hungry. Peter began reviewing which of his favorite tunics he would have his wife mend so he could have an extra one on the road.

But right away Jesus tells them they were to “take nothing for their journey.” They were not to carry any extra baggage, “no bread, no bag, no money in their belt.” They were to just take a staff and wear a tunic and a pair of sandals, and they were good to go.

In their mind, no doubt, the disciples were thinking, surely, we could take a few things “just in case”. And that’s what speaks to the reason for Jesus’ instructions. The “just in case” concern is the one in which we as humans feel as though we must do everything necessary to hold things together so nothing will go wrong. So, we need this, that, and the other thing “just in case”.

Previous to Jesus sending out his disciples in this passage, Mark describes how Jesus in his own hometown, because of the unbelief of the people there, was unable to do any miracles except a few healings. They did not believe Jesus was the person he said he was. No, he was the carpenter who fixed their door, and built them a stable, and roofed their house. He was no messiah.

But here, Jesus is calling on his disciples to believe—to literally walk by faith—to move forward into the ministry of the gospel trusting that Jesus is their Messiah and has indeed empowered them to heal the sick and cast out demons. They were not to depend upon their own ability to provide for themselves, but to completely depend upon Abba and allow other people to provide for their needs. No doubt, this would have been difficult for these independent, self-reliant men who in the past had always provided for themselves.

Don’t get me wrong. There are times when God expects ministers of the gospel to pay their own way. But this was a special missionary journey Christ was sending his disciples on, and he did not want them distracted by the cares and concerns of daily life. And they also needed to learn to trust in Abba for their daily needs and to not depend solely upon themselves. There were lessons Jesus was trying to teach his disciples and they were best learned by doing the work of preaching the gospel, healing, and casting out demons without being distracted with the mundane cares of life.

Too, having to depend upon the people they were ministering to was a way in which these men were placed in a position of needing people to help them. This created space for relationship. If they wanted something to eat or drink, they would need to ask for it or receive it from someone if it was offered to them. If they wanted a place to stay, they would need someone to offer it to them. They would need to be humble and receptive to whatever came their way. Their life became fully a life of service, of giving. They would be laying down their self-sufficiency and be fully dependent upon Abba and others.

No doubt Jesus, and Abba, took great joy in watching these men undertake this mission and learn to share the gospel in everyday life with new people in new places. They were spiritual toddlers who were just learning to walk in the ways of Jesus, growing in their faith and in their service to God.

And Jesus had every intention of seeing them through this experience—he gave them the authority to do what was needed in their situation, and he was with them in Spirit as they went about preaching the gospel. And he was thrilled they were moving forward into their calling as his apostles—the ones set aside to bear witness to Jesus’ life, death, resurrection, and ascension.

In the same way Abba and Jesus enjoy watching us grow in our spiritual walk and service to God. Each of us is called to share the gospel in word and deed and we are given all we need to take on our journey. We don’t really need anything else “just in case” because, in Christ, we have been given all we need for life and godliness.

We are to walk by faith, not by sight. We are to trust in God, not in our own ability to save ourselves. Our hope isn’t in having everything under our control and fully provided for, but fully in Jesus Christ who stands in our place and on our behalf. We can drop the diaper bag or the suitcase of our human efforts to save ourselves and travel lightly, fully dependent upon God’s grace. Jesus Christ is sufficient for us. We don’t need anything else.

Thank you, Abba, that you provide for our every need and often even the true desires of our hearts. Thank you for empowering us to share your words of life with others and to help them find healing and wholeness in your Son Jesus Christ. Grant us the grace to trust in you and your great love and faithfulness, and to lay down our futile efforts to save and provide for ourselves apart from you. Thank you that because of your love and faithfulness, we don’t need to take anything along our journey “just in case” but can trust fully and solely in you. In Jesus’ Name and by your Spirit we pray. Amen.

“And He summoned the twelve and began to send them out in pairs, and gave them authority over the unclean spirits; and He instructed them that they should take nothing for their journey, except a mere staff—no bread, no bag, no money in their belt—but to wear sandals; and He added, ‘Do not put on two tunics.’” Mark 6:7-9 NASB

Living Beyond the Ordinary

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By Linda Rex

Ordinary Time
Last Sunday at Good News Fellowship we celebrated Trinity Sunday, with an emphasis on the way God revealed himself to us as Father, Son, and Holy Spirit through our Lord Jesus Christ’s life, death, resurrection, and ascension. We were reminded of the beauty of the Trinitarian perichoretic life—the divine dance—we were all created for and welcomed into by God’s grace and love.

Trinity Sunday is in some ways a highlight on the Christian calendar, as though all which has gone before has led us to this place of revelation and understanding. Rather than being just a mystery we can only gaze upon in amazed wonder, the Trinity is the place where we exist—we are held in Christ, in the midst of the love and life of the Father, Son, and Spirit. Our ordinary life is no longer just ordinary. It is a life swept up into the very Being of God.

Our lives as human beings—ordinary or not—are full of ups and downs, joys and sorrows. Sometimes we struggle just to make it through another day. Other times it seems we are on the top of the world. Life can be pleasant and easily enjoyed, or it may be excruciatingly painful and unbearable.

But whatever it is for us at the moment, we can know and believe this one thing—we are loved. We are never alone and forgotten. The psalmist wrote:

O LORD, You have searched me and known me. You know when I sit down and when I rise up; You understand my thought from afar. You scrutinize my path and my lying down, And are intimately acquainted with all my ways. Even before there is a word on my tongue, Behold, O LORD, You know it all. You have enclosed me behind and before, And laid Your hand upon me. Such knowledge is too wonderful for me; It is too high, I cannot attain to it. Where can I go from Your Spirit? Or where can I flee from Your presence? If I ascend to heaven, You are there; If I make my bed in Sheol, behold, You are there. If I take the wings of the dawn, If I dwell in the remotest part of the sea, Even there Your hand will lead me, And Your right hand will lay hold of me. (Psalm 138:1-10 NASB)

No matter where we are or what we are doing, we live every moment in God’s presence. But more than that, God brought us even closer in his Son Jesus Christ. Jesus took on our humanity and lived the very existence you and I live. He experienced life in this physical body, with all its frailty, in a world full of evil and struggle. God came near in Jesus Christ. God, in Jesus Christ, became God with us, Immanuel.

In Christ, God laid himself open for us as human beings to do with him however we wished. It is a sad commentary on us as human beings that when God came to dwell in human flesh, we crucified him. But that’s the very reason he came.

God’s purpose in Jesus Christ was to get down to the bottom of our broken humanity, down into the depths to which evil could go, and to turn evil, sin, and death on its head. He took our twisted humanity and untwisted it. He allowed us to do as we wished to him, so he could cure us of our bent toward evil and sin.

It was not enough that God in Jesus would allow us to do crucify him. He had even more in mind for us than just dying for us—that was not the end. The resurrection and ascension of Jesus was just the next step in what God had in mind for our humanity. For when Jesus ascended into the presence of the Father, he requested on our behalf that his Father would send the Holy Spirit. And Abba did send the Spirit.

The sending of the Spirit was critical. For not only is God present by the Spirit to all creation, he is also present through Jesus within you and me. By the Spirit, as we trust in Jesus Christ and what he has done in his life, death, resurrection, and ascension, God comes to dwell in our very hearts. We are forever joined through Christ in union with God, and by faith, we can participate in Christ’s intimate relationship with his Father through the Holy Spirit. We are swept up into the intimate relations between the Abba and Jesus in the Spirit as we trust in Christ.

Now, by the Spirit, we live our ordinary lives in an extraordinary way—in union and communion with the God who created us and called us into life with him. We live our everyday lives in real companionship with Jesus in the Spirit, with God’s ever-present whisper to our heart telling us which direction to go, and how best to love and serve God and others. By the Spirit, the Word of God comes alive and begins to reveal Jesus the living Word to us, opening us up to the transforming work of the Spirit in new and deeper ways.

As we follow Christ and respond to the call of the Spirit upon our hearts and lives, we begin to change. And as we begin to change, the world around us begins to change. The Spirit leads us down new paths of creativity, compassion, and service. We are so grateful and joyful in our extraordinary living, we want to share it with others—and so we participate with Jesus in welcoming others into Abba’s loving embrace. This is the Trinitarian life we are included in and were created for.

The love of God is so great, he will not allow anything to stand in the way of his completion of this amazing creative work. God is sharing his life and his love with those he created. In spite of our failures, God will finish what he has begun—we have his Word on this.

Thank you, Abba, for all you have done to include us in your life and love. Thank you for the gift of your Son Jesus Christ, and for the precious outpouring of your Holy Spirit. Grant us the grace to humble ourselves to receive with gratitude your precious gifts. We give you praise and thanksgiving through Jesus our Lord. Amen.

“Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, ‘For Your sake we are being put to death all day long; we were considered as sheep to be slaughtered.’ But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.” Romans 9:35-39 NASB

The Exception Clause

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By Linda Rex

This week has been a busy one and when I am overwhelmed timewise in this way, I find it very easy to slip into unhealthy habits of losing sleep or eating things I wouldn’t, and probably shouldn’t, normally eat. The magical thinking begins with this one little phrase “just this once won’t hurt.”

If I was honest, I would have to say this magical phrase too often governs such decisions. For the most part, “just this once” isn’t a bad thing. Really, such impromptu delights bring joy to our lives. We can take pleasure in the here and again treasures we encounter in our daily life—and I believe God meant us to. Life was meant to be filled with such moments of delight in the presence of Abba.

However, when such pleasures begin to govern our decision-making and begin to rule our thoughts and passions, we find ourselves in the midst of what the apostle John calls the “lust of the flesh, the lust of the eyes, and the pride of life.” This is why he says we are not to love the world or the things in the world—it is very easy to become enslaved to anything we put in the place in our hearts, minds, and lives which was meant for God alone.

God is so emphatic or passionate about this because he knows this is not what we were created for. The things we lust after or become addicted to do not fill up the empty place in our hearts and lives we attempt to use them to fill. They may temporarily numb the pain we are experiencing or dull the anxiety we may be feeling, but ultimately, they do not resolve the real issues we need to face and in which we need to experience God’s healing or help.

Our momentary personal pursuit of happiness often actually derails our experience of true joy. In dulling or avoiding the pain, anxiety, or anger we feel, we may lose opportunities to deeply engage God (or others) in some serious one-on-one conversations which may resolve long-lasting resentments, false beliefs, or disagreements. In not engaging these negative feelings, we may be missing out on opportunities to experience healing, renewal, forgiveness, and cleansing—all of which are paths to true joy in the presence of Jesus.

Sometimes I think our culture encourages two extremes with regards to this. On the one hand, we are willing to put people on national television so everyone can see and talk about their messed up thinking and messed up lives. On the other hand, there are people who end up going on a shooting rampage because they’ve never gotten proper help with or healing for their mental and emotional struggles—often we hear no one even knew or cared they were struggling.

In this culture which celebrates indulging our pleasures and passions, we can find it difficult to pursue true joy in our life with Christ. We can be derailed in so many ways, not realizing we’re bound up in unhealthy ways of living or being until we are caught and find it’s not so easy to get out. And the solution isn’t always just as simple as “repent and believe”. It may require something more—relationship. It may require getting up-close and personal with someone about our struggles, failures and pain. And this we avoid.

When God calls us by his grace into relationship with himself, he places us by his Spirit into the Body of Christ. He joins us with other believers. He means for us to live in spiritual community and not to isolate ourselves. He wants us to experience the true joy we were created for, and he know this can only be found within the context of faithful, loving relationship, specifically as children held together within the inner relations of Father, Son, and Spirit.

God does not intend for any of us to have to go through life wounded, broken, and forsaken. He does not mean life to be a depressing, empty struggle. Yes, life will be tough and bad things will happen, but when we engage such a life from within the context of loving, committed relationship with God and our spiritual community, it becomes bearable and even joyful. We may find in the middle of our struggles we experience a deep, inner joy—not because of our human attempts at medicating our pain, but due to Christ indwelling our hearts by the Holy Spirit and us experiencing loving relationships with others within our spiritual community.

As a classic avoider, I have learned there comes a time when the price we pay for avoiding our issues becomes much higher than what it would cost for us to face up to our issues and deal with them. There comes a time when we need to embrace the truth and speak the truth in love or get professional help for our issues. At some point we need to delve into the unpleasant, slicing the festering sore open again so the accumulated pus can be removed and the wound cleansed—this may be what is needed to let real healing start. And this may require professional help, or it may only require healthy the intervention of Christ by his Holy Spirit within the context of spiritual community.

At other times, though, we may just need to experience the little joys of life. The “exception clause” may actually apply in these cases. God sometimes places these little moments of joy in front of us and means for us to experience little tastes of heaven to increase our anticipation of what is to come when we are truly living as glorified humans in the presence of Abba forever. He reminds us in this way of his affection for us and of his faithful love and grace, drawing from us the gratitude and praise he deserves to receive in response.

All the things we attach ourselves to in this life and believe are necessary for our fulfillment and pleasure must be seen within the context of eternity. Some are just passing pleasures which will one day be supplanted by the genuine eternal pleasures of life in Christ.

True lasting joy may be found in what will endure beyond this life on into the next—giving to, sharing with, serving, helping, forgiving, and loving others. Notice these are all ways in which we pour out from ourselves and into others, and in which we receive from others what they have to give. This is the divine perichoretic life—and this is what we were created to participate in forever. In this life, there are no exceptions—there will be no “just this once”, but an eternal participation in the life and love of Abba, Jesus, and the Spirit which is filled with joy and peace, and all God’s blessings through Jesus our Lord.

Thank you, Abba, for all your good gifts and for sharing with us the life you share with your Son and your Spirit. Grant us the grace to face up to the truth as we need to and to get the help which may be required for us to get well and stay healthy. Enable us to find, experience, and live in the true joy you created us for—pour into us your joy, for all our springs of joy are found in you. May we celebrate now and forever, in perfect joy, the gift of eternal life with you, through Jesus and by your Spirit. Amen.

“Restore to me the joy of your salvation, and make me willing to obey you.” Psalm 51:12 NLT

“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.” 1 John 2:15-17 NKJ

Surrendering Our Expectations

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By Linda Rex

This month at Good News Fellowship we are celebrating all the hands which join together to minister to the people in our community and to the body of Christ. We have so many people in our little congregation who are integral in some way to the ministry of Community Café and to the church itself. I am grateful to each person who contributes their gifts, prayers, and financial support.

I realize there are times when we wonder whether or not all the effort is worth it. We sacrifice and struggle to serve, and it may seem like it doesn’t make a difference or we can’t seem to do enough to satisfy the needs or expectations of those we are serving.

Needs seem to multiply the more we try to meet them. We cannot control the weather, or the destructiveness of fire and wind. Jesus said we would always have the poor among us, for there will always be someone who can’t or won’t live within their means. It seems there will always be needs for us to meet as a participation in God’s care for his creation.

Expectations, however, are a different thing entirely. The longer I am in pastoral ministry, the more I realize the power of expectations to cause disappointment, discouragement, resentment, and disunity.

Some people do not realize the unreasonable expectations they put on pastors and others in pastoral ministry. I know of pastors’ wives who dread the phone ringing just when the family is setting down to dinner because it seems to always be the same person demanding instant attention about something which is not urgent nor life-threatening.

Pastors and those in pastoral ministry have to have really strong personal boundaries otherwise it is very easy for them to allow people to invade every part of their lives to the extent there is nothing left for their own family. They often find themselves saying yes to too many things. There are a lot of good things to do—people to care for and needs to be met. And the list of things to do seems to grow all the time.

It is because we have a heart to care for others and to show them God’s love that it is easy to say yes to too many things. It is easy to burn ourselves out working for Christ, when Christ never once asked us to do any of the things we are doing. This is why it is so important we be able to discern God’s real calling to each of us individually and collectively, and to only participate fully in those particular things God is calling us to do with him.

But in saying no to certain things, we need to be willing to accept the reality we are going to disappoint someone. We are going to fail to meet someone’s expectations of us, and that is going to feel uncomfortable for a while for both us and for them.

I have a hard time saying no to opportunities to serve in my community group. I would really like to be doing everything they ask me to do. But I have learned I cannot say yes unless I am certain it is what God wants me to be doing and I genuinely have the time, the ability, and the calling to do it. I realize saying no is going to make them unhappy just as it makes me unhappy, and it very well may cause them to draw away from me and not include me in future opportunities. But no is what I need to say.

I am grateful I minister to a congregation which is so respectful of my time and home life, I have to remind them to call me when they are going through a difficult time. I am grateful they remind me to take care of myself and my family, and they often step up when I have more going on than I can do on my own.

I don’t have a spouse to share my load, and I am deeply grateful when my brothers and sisters are willing to help me and serve me in so many ways. But realize I also have to be respectful of their time, energy, and capacity to serve as well. I need to not have expectations of people in my congregation which are unreasonable or insensitive.

Sometimes I forget to be thoughtful and considerate to my spiritual community, and I regret it when I do. My brothers and sisters in Christ pour themselves out generously and freely, so I pray Abba will pour generously and freely back into them in every way possible so they will be renewed and encouraged rather than drained and exhausted.

Sometimes we can have and do express unreasonable and unrealistic expectations of people and do not realize we are doing it. Unhealthy expectations of others can cause pain and disrupt relationships. When we know someone has a caregiving, generous personality, we need to protect them from their tendency to over give rather than taking advantage of it all the time.

We also need to respect the humanity of those who serve or lead others in the body of Christ. I cannot enumerate the veiled criticisms I have received about decisions which cost me hours of prayer, fasting, and tears to make. It seems sometimes people expect me as a pastor to not have anything in my life which I regret or which I did not have control over. Their expectation is I will always have lived my life in a way which meets their idea of perfection. Such expectations are unreasonable and unhealthy. The truth is, any pastor I know who is worth their salt is an ongoing creation of redemption in Christ and has places in his or her life where God is at work right now healing, transforming, and renewing.

There are times when in conversation with someone, I perceive sly innuendo and subtle hints of how I need to improve my ministry or home life. This seems to be an unpleasant but natural part of the journey of pastoral ministry. I have always been open and transparent, and it tends to open me up to criticism. But I would rather live this way than to feel like I need to hide myself away from the people I love and serve all the time. Real relationship requires authenticity, even though such transparency opens us up to criticism and unrealized expectations. Real relationship requires a lot of grace—grace which pastors and those in pastoral ministry need a lot of.

Perhaps as we celebrate this month, it is good time to be reminded of the generosity and kindness of the God who laid everything down for us. This is the God who in Christ willingly joined himself to our humanity and sent his Spirit so he could share in every part of our life and our service to others. This is the God who replenishes, renews, and restores us, and who inspires us to care for and love others. We draw our life and our being from him. May we be filled anew with his love and grace, and find renewal in him as we serve him and those he brings into our lives.

Thank you, Abba, for each and every person in our lives who serves you and each one of us. Thank you for those who give of their time, prayers, and resources so that others may be blessed, cared for, and comforted. Free us from our unhealthy and insensitive expectations of others, and enable us to be gracious and compassionate in every circumstance, and sensitive to the limitations of those who serve us. Replenish and renew all those in pastoral ministry, and remind them what they do to share in your ministry is valuable and worthwhile, through Jesus our Lord and by your Spirit. Amen.

“But even if I am being poured out as a drink offering upon the sacrifice and service of your faith, I rejoice and share my joy with you all. You too, I urge you, rejoice in the same way and share your joy with me.” Philippians 2:17-18 NASB

“Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us.” 1 Thessalonians

The Real Debt

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By Linda Rex

Recently I got to thinking about how we as Americans, in general, think nothing of being in debt. Nowadays it seems as if owing someone money is an accepted way of life. To not have a credit card is more unusual than having one. I have lost count of how many credit card offers I threw away last month.

When my children were little I remember having one of those money conversations with them. We were wanting to do something together which would have been fun for all of us and which would have been a good thing to spend money on in my opinion. But the money just wasn’t there.

So I was trying to explain to my children how we would need to wait until I had the money for this opportunity. One of my children popped up and said, “Just write a check, Mom.” I explained that in order to write a check I had to have money in the bank to cover the check.

“Just use your credit card,” they said. So I began to explain how with a  credit card I would still need to have the money to pay it off when the bill came. This was just one of the many conversations needed to help my children understand that we can’t just have what we want whenever we want it. Sometimes we just have to say no to ourselves and to others.

Being in debt or owing another party for the use of their money has become a way of life for many of us in this country. Borrowing money is how we buy a car or purchase a house. We even borrow money to send our children to college.

Perhaps one of the reasons our country is struggling is because we have ignored the description of life in Christ which says, “Owe no man anything but to love one another.” It would be quite radical if all of a sudden every debt was forgiven and people shared freely with one another rather than expecting payment with interest in return.

This seems rather Pollyanna-ish, doesn’t it?

The breaking in of the kingdom of God in our world often takes on forms such as these. In loving one one another rather than using one another, the kingdom of God receives its full expression. When someone forgives a debt or offers to pay in our place we experience the real presence of the Living Lord. When people freely offer financial and physical help to one another even when it’s not deserved, this manifests Abba’s heart. We’ve seen many illustrations of this in the aftermath of hurricanes, earthquakes, and tornadoes.

To offer mercy rather than just retribution is what our Lord does best. We can trust he is not out to get his share, but instead is sharing with us all which is his. He is not seeking his own, but is seeking our best.

In the midst of the havoc of the storms of our lives, he is not exacting retribution, but is holding us and carrying us, and offering us his strength, comfort, and provision. He puts people in our lives who can and will lift us up, encourage us, and help us to carry the burdens which are too heavy for us.

I would imagine if we were more occupied with serving and loving one another and less with indulging ourselves, we might not only be happier and more at peace, but we might also be a lot more financially sound. If we were more involved in blessing one another rather than using one another, we might find ourselves in an entirely different world.

We can go along and live as we are or we can live as though the kingdom of God has come to us in Jesus. We can live now in the truth of who we are in him. But we must realize this society is uncomfortable with and resists such truth while at the same time embracing  the beauty of the possibilities it might brings.

To live in love and debt-free requires a radical life change I’m just beginning to get my mind around. But God-willing, as we embrace Christ’s debt-free life we will be catalysts for change within our debt-laden society.

Abba, forgive us our refusal to live free of all our debts, personal and financial, toward you and one another. Give us the courage to swim upstream against the current and to daily offer grace to one another in and through Christ our Lord. Amen.

Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law.     Romans 13:8 NASB

 

Celebrating God’s Glory and Power

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By Linda Rex
This week as my daughter and I were experiencing the unique dimming and darkness of the total eclipse, I could not help but express how cool God is. An eclipse is one way in which the sun, moon, and stars participate in bearing witness to the glory of God—this God who set planets and heavenly bodies into motion and who holds them in their particular relationship with one another.

And God made it so we each could have this extraordinary experience of a total eclipse in which we might see our smallness in comparison with the magnitude of the cosmos in which we live. It is a blessing, though, we live in a generation which isn’t intimidated and frightened by eclipses. Not too many centuries ago this type of event would have been accompanied by great fear and distress.

I thought it was wonderful how this day actually became a holiday of sorts in America. I know it might have made us look a bit ridiculous to other nations, but to celebrate the wonders of the heavens is not in itself a bad thing. It actually is a way in which can we point out the goodness, power, and glory of our Creator and Sustainer to one another.

Unfortunately, I heard some say this eclipse would be signaling God’s judgment on America because of the error of her ways. Why create fear in the minds and hearts of people over something which is meant to point us to the power and glory of our amazing God—something in which we can celebrate his majesty, glory, and power, and his ability to do all things, including saving the human race?

Now I agree—America and her people have some very serious errors going on right now. And the consequences of those errors are pretty profound. Many unwilling souls are experiencing loss, torment, suffering, and even death because of the errors of our ways. And I say our—we are all participants in these evils to some extent.

I believe what we are experiencing as a result of our ways of living is a significant judgment in and of itself. Living in a certain manner has unhealthy and unpleasant consequences—it’s just the truth about living life apart from the reality of our created and redeemed being as image-bearers of the Triune God. We create our own living “hells” when we seek our existence apart from our true humanity in Christ.

And apart from the unifying power and presence of the Spirit of love and grace, we find ourselves divided and at war with one another. Away from the Spirit of humility, service and compassion of the living Lord, we become insensitive and indifferent to the suffering and grief of those around us. When we focus merely on good and evil, we cease to focus on life—the true life which is found in real relationship, in knowing and being known intimately by the God who created both us and the amazing cosmos in which we exist.

God’s purpose isn’t to condemn us. In fact, Jesus himself said:

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” (John 3:16-17 NIV)

God was most concerned with bringing us up into communion with himself in Christ, not with condemning or judging us. God in Christ saved us from evil and the evil one by becoming sin for us—taking on any judgment or condemnation we deserve upon himself.

God in Christ judged all of humanity worthy of eternal life—of grace and forgiveness—of spending eternity within the Father, Son, and Spirit relation. God determined not to be God without us.

However, we as human beings are really good at judging ourselves and judging one another. And we actually condemn ourselves as not worthy of God’s love and grace. We reject Jesus Christ, the One who stands in our place and on our behalf. We believe more in ourselves and our way of living—making our own choices, following our own agenda—than we do the One who created everything and who sustains it by the Word of his power. Here’s how Jesus put it:

“Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.” (John 3:18–21 NIV)

I don’t believe we as Christians need to go around condemning anyone. Yes, we can be discerning. We can tell the truth about what is being said and done which does not align with who we are as God’s children and his image-bearers in this world. We can work to bring about healing, change, and renewal so all people may live together in the unity we have in Christ.

But only God can change a person’s mind and heart, and bring them to faith. Only God can enable someone to believe the truth about who God is and who they are, and what Christ did, is doing, and will do to save them. Only God can change a person’s mind and heart in such a way their actions become different. Only God can truly heal relationships in such a way people live joyfully and at peace with one another.

And God always honors our right to choose—our freedom to say “no” to him and to reject him, and thus experience the consequences of living life in the shadows. Even though the Light has come, people do choose to turn away from the Light and live in the shadows. We can show them they need only to turn back to the Light into face-to-face relationship with the God who made them and redeemed them. But we must realize, God has granted each of us the freedom to say “no” to him.

In this way—by saying “no” to God—we pass judgment upon ourselves. God does not condemn us—we condemn ourselves as unworthy of the love and grace God has already poured out and made available to each and every human being who has ever existed. And this is what breaks my heart.

But thankfully, God is not willing that any person perish apart from his grace and mercy. And so he is patiently at work in each and every human’s life to bring them to faith—into trusting him rather than themselves for salvation—into finding their life in Jesus Christ rather than in the temporary things of this world which will one day be burned away and replaced by a new heavens and a new earth in which righteousness (right relationship with God and humanity) dwells.

And I, as well as others, am able to participate with God in this ministry by sharing his life and love with each and every person I meet. This is my small way of participating, along with the amazing cosmos, in bearing witness to the glory of God.

Abba, Jesus, Holy Spirit, thank you for your amazing creation which testifies to your glory and power. You have done and will do awesome things as you work to redeem, restore, and renew all you have created from nothing. We trust you to finish your work, to bring to pass a new heavens and a new earth in which righteousness dwells. Grant, please, that we may participate fully with you in this new life you created for us in Christ and are creating for us and in us by your Holy Spirit. In your Name and by your power and for your glory. Amen.

“For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God.” 1 Peter 3:18 NIV