By Linda Rex
February 28, 2021, 2nd SUNDAY IN LENT (EASTER PREP)—One of the things brought to my attention recently in a new way was how subtle the temptation is to take difficult situations into our own hands and work them out under our own power. Some of us feel an urgent need to fix things that are broken or not working the way we think they should and often jump in with both feet, not realizing that doing so may not be what God intends in the situation.
Granted, we do need to invest our best efforts in doing what we believe is the right and holy thing for us to do in each instance as we follow Christ. But when we slide into that belief that it’s all up to us, then we are spiritually on dangerous ground. I wonder if sometimes we believe we are caught in a place where we feel we have been abandoned or forgotten by God. Circumstances in our life may be such that we feel as though we are managing just fine on our own, or the opposite, we don’t see any path by which a solution could come to us for our extreme difficulties. Either way, there is a temptation to trust in our own ability to move ourselves forward rather than simply trusting in God’s promises and provision.
As members of my congregation at Grace Communion Nashville know, we are facing some difficult decisions about the future of our congregation. Over the past eight years since I have pastored this congregation, and long before that, our members have diligently worked to serve and love the people of East Nashville. They have provided free meals, prayed for people, and given what they could to help those in need, whether food, clothing, money, or just heartfelt compassion and understanding. We have done our best to provide upbeat, contemporary Christ-centered Trinitarian worship with an emphasis on communion and sharing the good news of God’s love and grace expressed to us in Jesus life, death, resurrection and ascension. We have joined in with our church neighbors in community service opportunities and events, and have participated with our neighborhood association as they served the neighbors, and have cared for those God has brought to our attention who needed extra help.
To be sure, we have hoped that our little congregation might grow some in the process, but I hope that we did not make this an expectation that had to be realized, or believe that to not have done so means we have failed in some way. I believe we need to see things much differently than that. Whatever may happen to us in the future, we do know this—we were faithful, obedient, and loving, and blameless before God in our love and service to him and others. We have trusted him to do what was needed to keep us going, and he has. We have done our best to implement best practices for church renewal so we are relevant to our community. We have asked Jesus for opportunities to serve and he has given them. We have prayed for people and baptized some, and many have experienced healing, renewal, and transformed lives, or are still in process. In my view, our little congregation has God’s handprint of masterpiece creation written all over it.
As I read Romans 4:13–25, the New Testament passage for this Sunday, I was struck by the significance of what Paul was saying there in relation to this whole topic. God gave Abraham the promise of a son and many descendants, the fulfillment of which was not based on his ability to keep the law correctly or to do all the right things, but solely on God’s goodness and grace. Abraham was honest about the reality of his and his wife Sarah’s inability to bear children at their advanced age. Abraham came to the place where he surrendered to the truth that none of this could be realized by his or Sarah’s effort or ability. Even though he and Sarah had moments of uncertainty—we see this in the circumstances around the birth of Ishmael—Abraham was brought to the place where he simply trusted in God’s faithfulness rather than in his own ability to ensure that he would have what God promised. And God counted this as righteousness.
In their book “Transformational Churches”, Ed Stetzer and Thom Rainer remind the readers that one of the most critical steps in church renewal is the congregation’s ability to see and accept the reality that apart from God’s intervention, their church will not be transformed, and that God’s ability to bring about renewal and transformation is far more powerful than any obstacle which may stand against them. God’s whole mission is the transformation of our cosmos, our world, into the truth of what he means for it to be—a reflection of his glory and majesty. Why would he not do what was necessary to bring that to pass? The authors remind us that it is “ ‘Not by might nor by power, but by My Spirit,’ says the Lord of hosts” (Zech. 4:6b NASB). When real transformation happens to a person, or to a church, it will be obvious who did it—God did, and he will get all the glory and praise.
Every person and every church comes to a point where the reality of what they are experiencing doesn’t measure up with what they know about God and his purposes for them. In this “cathartic moment” they realize they have come to a place where there is no movement forward. Abraham and Sarah experienced this at one point, and took matters into their own hands, thinking the solution was to have a child by Hagar, a concubine. But this wasn’t God’s solution—it was theirs, and created a whole host of unnecessary difficulties which God hadn’t meant for them or Hagar or even Ishmael to have to experience. Abraham and Sarah may have erred temporarily, but in the long run their faith in God’s faithfulness won the day.
We can be honest about our weakness and our limitations without in any way preventing God from bringing transformation and renewal to pass. We can own the reality that without God’s intervention nothing will be any different than it is right now. And we can embrace the crisis in front of us in faith, trusting in God’s faithfulness and provision, allow him to show us what our next steps need to be, and then, however falteringly, take those steps. Yes, as a church, we can continue to provide leadership that is alive and open to what God is doing, express dependency upon God through prayer, and offer wholehearted, inspired worship to God. And we can embrace new relationships and circumstances God places before us where we can share the good news of God’s love and grace in Jesus Christ. But anything beyond that—let’s be real. That’s all up to God. And he works in his own time and in his own way.
We stand today at a crossroads where we are reminded by the story of Abraham and Sarah that our covenant God is faithful and keeps his word. Their simple decision to trust in God for the promised child was merely a stepping stone on the journey of the Word of God coming into human flesh to live our life, die our death, and rise again, bringing all of humanity into a new place where each and every person may by faith participate in the divine union of Father, Son, and Spirit now and forever. This childless couple, if they were standing with us, would be overwhelmed seeing the millions who today by faith are their spiritual descendants. What will we see when we look back at our participation in Christ’s mission as we trust God to finish what he began in us? I believe our faith in God’s faithfulness will be abundantly rewarded, far beyond our ability to ask or imagine, both now and in the world to come. Let’s walk by faith, not by sight.
O Faithful One, you who have ever worked to bring us near you, to share in your life and love, thank you for your faithfulness. Keep us ever faithful, trusting that you will finish what you have begun in us and believing we will see you do a new thing—a thing so great, only you could possibly have done it. Even now, in faith, we offer all the glory, honor, and praise to you. In your Name—Father, Son, and Spirit—we pray. Amen.
“Faith is our source, and that makes Abraham our father. When God changed Abram’s name to Abraham, he made a public statement that he would be the father of all nations. Here we see Abraham faced with God’s faith; the kind of faith that resurrects the dead and calls things which are not as though they were. Faith gave substance to hope when everything seemed hopeless; the words, ‘so shall your seed be’ conceived in him the faith of fatherhood. Abraham’s faith would have been nullified if he were to take his own age and the deadness of Sarah’s womb into account. His hundred-year-old body and Sarah’s barren womb did not distract him in the least! He finally knew that no contribution from their side could possibly assist God in fulfilling his promise!” Romans 4:16b-19 Mirror Bible
By Linda Rex
February 17, 2021, ASH WEDNESDAY—As a congregation, we have been seeking God’s face, participating as a group in prayer and fasting. Ash Wednesday inaugurates the Lenten season, a season of preparation for Holy Week when we celebrate the last supper, Jesus’ crucifixion, death, and resurrection. During this season, many of us will choose to fast in some way, whether by ceasing to eat certain foods, or stopping the use of certain items, or restricting our participation in certain activities.
It is good to participate in spiritual disciplines such as fasting and prayer. But the question we need to attend to is, why are we doing it? How are we doing it? And what do we hope to gain from such an activity?
When we practice the spiritual disciplines—and there are a wide variety of disciplines we can choose to practice—we must remember that we do not do them to try to get God’s attention or earn his love. Praying more, studying the Bible and memorizing scriptures, and going to worship services do not earn us brownie points with God—he gladly receives our devotion to him, but it is not necessary to his happiness. Neither does practicing spiritual disciplines alter his love for us. God loves us apart from our actively seeking his face—he sent us Jesus long before we ever thought to say a single prayer.
However, there are times when we acutely feel the distance between us and God. Aren’t spiritual disciplines helpful to bring us closer to God? Absolutely, but not in the way we often seem to think they do. They do not change God’s mind or heart toward us but rather, they bring about a change in us toward God and others. What spiritual disciplines do is open us up to the work God wants to do in us by his Holy Spirit. Spiritual disciplines such as prayer, fasting, meditation, service, humility, and even self-care and care of creation, are ways of placing ourselves in God’s presence and inviting him to do whatever he wants to do in us and in our lives.
There is a distinction we must observe between simply being pious and devout for the sake of trying to move or control God and others, and sincerely laying ourselves out before God in open submission and surrender to his will. Doing the first means performing actions which merely give people the impression of our being good and holy while doing very little to bring about healing and wholeness in us or in our relationships with others. The second is profoundly different, for it is a deep personal interaction with God that can be life-changing, and can move us to begin to live in new ways, offering ourselves to God in whole-hearted love and obedience that is demonstrated by loving our neighbors and ourselves as we ought.
Through the prophet Isaiah God took his people to task for doing their humble fasting to be noticed by God. The reason was because in the midst of their religious practices, they were still mistreating people, neglecting the poor and needy, and not caring for their own families. Jesus himself took the religious leaders, who were so pious, to task for doing these things as well. What good is all our religious ritual and practices if we are unwilling to actually love those people who are already in our lives?
Sadly, it is often we as followers of Jesus who are the worst at being critical and condemning of one another. We are most often the ones who are guilty of deceit, denial, sexual promiscuity, greed and gluttony. We cannot get along with one another, it seems—there are so many things we disagree on. And so often we refuse to allow others the freedom of being guided by the Spirit in some direction that is different than the way he is guiding us.
As a congregation, we have had many opportunities to serve and help those who are poor, needy, and homeless, along with those who were simply struggling to get by. Let us not lose heart in our service to those God places in our lives—we have a calling and a gift, a grace to share with each one. In our seeking after God, our following Jesus, let us allow the Spirit to move in our hearts and minds, giving us Abba’s heart for each of his children. Let us continue to open up our hearts to receive his love and grace that we might share the good news of Jesus with others.
The Word of God took on our humanity, to share in our struggles, so that through his life, death, resurrection and ascension, he might bring us up to share life with him now and forever. In his second letter to the Corinthians, the apostle Paul enumerated a great number of ways in which he and those in ministry with him suffered and struggled as they shared the good news with others (2 Cor. 5:20b–6:10) In Christ and in Paul, we see the willingness to simply go to whatever ends were necessary to share the good news of God’s love.
Paul tells his readers, “Don’t receive the grace of God in vain.” There is a cost to the good news of Jesus Christ—he gave up the glories of heaven to become sin for us that we might become the righteousness of God in him. What a precious gift of grace! With this gift in mind, our participation in spiritual disciplines arises, not from a sense of neediness or desperation, but from a sense of gratitude and thankfulness, an appreciation for the gracious gift of eternal life we have been given in Jesus. And our lives will reflect our understanding and appreciation for the gift God gave to us in Christ.
Drawing close to God, then, by practicing spiritual disciplines becomes an expression of thanksgiving, and an opening up of ourself in grateful worship and praise to do whatever God’s will may be in our lives. God has given us so much—so our fasting and prayer, our worship and service, and other disciplines become a laying down of ourselves, a response of love and appreciation to the God who has loved us so thoroughly and so well. The result of genuine spiritual disciplines then will be an even greater desire to share with others what has so freely been given to us and a life which is a fuller expression of Christlikeness, in which pouring ourselves out in service to others is our daily practice.
Dear Abba, thank you for your gift of your Son Jesus Christ and your Spirit. Open us up more fully to you and renew in us a passion for your will and your ways. Give us your mind and heart so that our lives more fully reflect your goodness and love, through Jesus our Lord. Amen.
“‘Why have we fasted and You do not see?
Why have we humbled ourselves and You do not notice?’
Behold, on the day of your fast you find your desire,
And drive hard all your workers.
Behold, you fast for contention and strife and to strike with a wicked fist.
You do not fast like you do today to make your voice heard on high. …
Then you will call, and the LORD will answer;
You will cry, and He will say, ‘Here I am.’
If you remove the yoke from your midst,
The pointing of the finger and speaking wickedness,
And if you give yourself to the hungry
And satisfy the desire of the afflicted,
Then your light will rise in darkness
And your gloom will become like midday.” Isaiah 58:(1–12) 3–4, 9–10 NASB
By Linda Rex
February 7, 2021, 5th SUNDAY AFTER EPIPHANY—One of the things I have missed most since moving into metro Nashville has been the ability to walk out my door and simply find solitude where I felt safe to be by myself in nature. Although there are many greenways in the city where we can go walking or cycling, it is not the same as having a few acres of woods where one can wander about and simply experience the relative silence of the outdoors.
Even out in the country where I used to live there would not be genuine silence, since one could still hear the cars passing on a highway half a mile away or on the gravel road where we used to live. But it was possible to walk out our door and into the woods, and there encounter face to face a whitetail buck or doe as they were out on a browsing expedition looking for a meal. I could find wildflowers in the spring, blackberries in the summer, and in the rippling brook, a number of creatures simply being who they were created to be, reminding me of what really matters in life.
When I would walk in the hills or woods out in the country, I would find there a sense of the imminent yet transcendent presence of God. Sitting on a hill watching and hearing the wind blow through the blades of tall grass and wildflowers reminded me of the wind of the Spirit as Jesus described it to Nicodemus—we don’t know where it comes from or where it’s going, but we can see the wind’s affect. Looking up at the dark sky at night, the stars filled the expanse overhead. The Milky Way was quite evident and made even more impressive the psalmist’s praise that the God who set the stars in the heavens calls each one by name (Is. 40:26; Ps. 147:4).
Caught in the daily routine of life in the city, we can lose sight of the magnitude and glory of the creation God made and so simply cease to have a sense of our place in the midst of the universe as his beloved. And we can be so preoccupied with our responsibilities, our activities, and even our entertainments that we never stop to reflect or examine the state of our hearts and minds. Are we so busy that we do not have time in our daily life for solitude and silence—a place where we can receive God’s refreshment and renewal, and be reminded of who he is and who we are as his beloved?
In the gospel reading for this Sunday, we find Jesus going to synagogue with the disciples on the Sabbath and then returning to Peter’s home afterward. There they find Peter’s mother-in-law sick with a fever. Even though the rabbis taught that healing was not to be done on the Sabbath, Jesus went to the woman, took her by the hand, and healed her. Her response was what our response should be to the Messiah’s healing touch—a dedication to the service of God and others. She got up and began to tend to their needs.
One might think that Jesus, as God in human flesh, shouldn’t have had any needs. But in reality, he was fully human, so he grew hungry and weary just like every other person. In this story, as evening after the Sabbath approached, the entire city came to the door of Peter’s home, bringing all their sick and demon-possessed. Mark says that Jesus healed many of them and cast out many demons. He was in his element as the Messiah, but not without a cost to his physical, mental, and emotional well-being. Those doing ministry with Jesus in a wide variety of occupations know how we can grow tired and need moments of refreshment after tending to the spiritual, mental, emotional as well as physical needs of others—it is hard work.
This is why we see Jesus seeking solitude and silence the next day—he sought freedom from the everyday business of the city life of Caperneum. He made the effort to get up long before anyone else was up, even the field workers who rose at dawn, in order to have time along with his heavenly Father. He sought time away in order to regroup, to reflect, to be renewed in the presence of his Abba, so that he might be filled anew with the Spirit’s power and presence, and have the strength to face what he knew would be his next challenge—saying no to the temptation to stay and build a following there in Caperneum.
After a while, the disciples, including Peter, sought him out. They were concerned that perhaps Jesus had left without them. Peter, when he found the Messiah, told him that everyone was looking for him. Jesus’ response was that they would leave Caperneum and travel to the various villages in the region, sharing the gospel or good news of the kingdom of God. His time alone with the Father had renewed his strength and his focus on what really mattered—preaching the gospel to many people in the area—and he was ready to go and do it.
We can grow weary in serving others, in doing good, in sharing the good news, and in living out the gospel in the midst of a world that ignores or rejects the things of the Spirit. The prophet Isaiah reminds us that God never grows weary or tired even when we do. When we wait on the Lord, spending time alone with him in solitude and silence, in times of rest and listening, where we aren’t working on something or trying to do something but are simply being present to God, we will find new inner strength and spiritual resources to deal with the difficulties of everyday life (Is. 40: 28–31).
This time of the pandemic and the disruption of our daily rhythms has provided a perfect opportunity to begin to be more intentional about building into our lives times of renewal, refreshment, and reflection. We have the opportunity to begin to practice healthier ways of living and being which include daily times for solitude and silence, or simply for listening to God. We can create space for daily moments of feeding our souls as well as our bodies, by reading inspirational writings or our bibles, and allowing what we read to sink into our beings, renewing and refreshing us.
True spirituality is relationship—an intimate relationship with the God who knows us completely, who calls us by name, and who gives us himself in Jesus Christ and in the gift of the Spirit. It is difficult to build a relationship with someone with whom you do not spend any significant amount of time. Our relationship with God, though, is the source of our inner strength and well-being. We find the capacity to deal with things that are overwhelming, traumatic, or catastrophic by drawing on an infinite Source beyond ourself of strength, courage, faith, and endurance. Intentionally nurturing that relationship only makes sense, and can be the basis for a healthier way of being as we move on into this new decade of 2021.
Dear Abba, Father God, we come to you in gratitude for your love and faithfulness to us. Thank you for the gifts of your Son and your Spirit. Draw us close, renew and refresh us. Remind us again that we are your beloved, accepted and forgiven, through Jesus our Lord. Amen.
“In the early morning, while it was still dark, Jesus got up, left the house, and went away to a secluded place, and was praying there.” Mark 1:35 NASB; see also Mark 1:29–39.
By Linda Rex
November 15, 2020, Proper 28—It can be easy to believe that God has a funny way of running the universe. He makes these creatures who have intelligent minds, the ability to make decisions and to create things. He gives them the ability to reproduce themselves. And then he gives them the capacity to ignore him, reject him, and even turn against him. And to top it all off, he gives them the responsibility to care for all he has made!
What was God thinking? Perhaps I’m being a little too humorous about this, but I believe we can take this in two ways—1) we can believe that God is loving and good and believes in the creatures he has made and is working for their good, or 2) we can believe that he is a hard, cruel God who is setting up humanity from the beginning for failure. How we respond as human beings to our call to care for and steward all God made and to love one another is essentially grounded in what kind of God we believe in, if any.
Moving forward, then. What kind of God would take on a human body and live in it, allowing himself to be ridiculed, rejected, and even crucified? And even after all that, entrust to his followers the Holy Spirit, sharing the good news of God’s love, and the responsibility of building the church and equipping the saints? The track record of the believers and the church over the millennia hasn’t always been the best, but knowing this would happen didn’t keep Christ from charging his followers with this responsibility.
It seems that too often, we as human beings have spent our time playing video games when we could have been washing the dog, cleaning our rooms or having friends over for a play date. Rather than creating a Play-Doh masterpiece for mom, we’ve been battling virtual ninjas, ending up with nothing to show for it but a great score on the leaderboard. Believe me, I love a great video game, but my point is that too often we as human beings have missed the boat when it comes to understanding who we are and what we are meant to do with our time here on earth. Too often we have taken the overflowing sack of God’s love and grace and buried it in the ground.
When we look at Jesus’ parable about the talents, we tend to narrow it down to believers needing to use their spiritual gifts in his service. I think there is a whole lot more at stake than simply that. The context is the kingdom of heaven—Jesus is describing the kingdom he was inaugurating in himself, in his presence as the Creator within his creation. As God in human flesh, he was seizing back what humanity had lost by turning away from God to the things of this world and Satan.
What every human being needs to come to terms with is that God loved him or her enough to set aside temporarily the benefits of his divinity, to come and live in our humanity, for each person’s sake. He sought to raise humanity up out of the spiritual poverty and death we had fallen into so that we could live now and forever in right relationship with him and one another. He freed us from evil, sin, and death, not so we could party however we wanted, but so that we could be a part of his heavenly celebration now and for all eternity. He sent his Spirit so we would be empowered with his very presence and person to enable us to live as we were meant to live—in other-centered love with God and each other.
What would happen if we came to terms with the reality that God loves each of us, immensely, completely, and forever? What if we understood that God has entrusted us with his Son, his Spirit, and all he has made—offering life in union and communion with him now and forever? What are we doing with this grace God has given us?
God gives us his creation to steward. God gives us himself in his Son and in his Spirit. Repentance and faith, with baptism into the body of Christ, are the immediate response he seeks. We’ve been given a huge bonus check of grace—do we go to the bank and open up an account so we can put the grace to work? Or do we cash the check and then hide the bills in the wall of our house? What do we do with the grace and love God lavishes on us?
Grace put to work opens the door for others to experience and share in God’s grace. This is our participation in the life of Christ. He is at work in this world, bringing others to the knowledge of himself and enabling them to participate as well in what he is doing in the world. By faith and through baptism, new believers are welcomed into the body of Christ, and included in our participation in the mission of Jesus to spread the gospel (the good news of God’s love expressed to us in Christ) throughout the world.
And yes, the Spirit showers spiritual gifts on believers, enabling them to play particular roles within the body of Christ—teaching, preaching, administrating, sharing, helping, and serving for example. These gifts are meant to enable believers to participate more fully in stewarding all God has given. Some are meant to equip others to do ministry and to build up the body of Christ. Some are meant to demonstrate God’s love in tangible ways in this world so that others can experience God’s love and grace in their lives.
The gospel of Jesus Christ isn’t just a story we tell. It is a life which we live. It is a person we reflect. As image-bearers of Christ, we bear his name, his Suffering Servant nature, by his Spirit in our person. As we respond to God’s love and grace expressed to us in his Son Jesus, we recognize that we are merely stewards of what belongs to the God who is the Lord over all and who dwells in perichoretic love. This reminds us to responsibly care for the world and cosmos we live in as our participation in his life and love—we seek his best interests, not our own. It reminds us to love our neighbor as ourself rather than being self-seeking, self-willed, and self-indulgent. And all of this we do empowered by and infused with the very presence and person of Jesus Christ in the Spirit.
God has lavished his love and grace on us as creatures meant to reflect his nature and way of being. He has entrusted this world to us and in Jesus has enabled us to be faithful and obedient children who serve him diligently. What are we going to do with the great big sack of God’s love and grace we have been given? What have we been doing with it? Is it time to make a change?
Father, thank you for the generous love and grace you have lavished upon as your creatures, for this amazing creation you have given us, and the gift of your Son and your Spirit. Thank you, Jesus, for doing for us in our place what we could not do for ourselves. We trust in your perfect stewardship that we may be by your Spirit good stewards of all we have been given. Amen.
“Lord, You have been our dwelling place in all generations.
Before the mountains were born
Or You gave birth to the earth and the world,
Even from everlasting to everlasting, You are God.
You turn man back into dust …
You have swept them away like a flood, they fall asleep;
In the morning they are like grass which sprouts anew.
In the morning it flourishes and sprouts anew;
Toward evening it fades and withers away. …
So teach us to number our days,
That we may present to You a heart of wisdom.” Psalm 90:1–3a, 5b–6, 12 NASB
See also Matthew 25:14–30; 1 Thessalonians 5:1–11.
By Linda Rex
November 1, 2020, Proper 26 | All Saints—Recently I started an online course at Grace Communion Seminary on humans and salvation. I remember now why it’s been a while since I took graduate level courses—they take up time and require a lot of work and deep thought. But when I am immersed in this way in prayerful thought of God and his work in this world through his Son Jesus, I find myself wrestling in a good way with my motives and heart in pastoring and preaching the gospel.
One of the failures in the western Church today is that we enjoy all the trappings and benefits of the Christian faith while we miss much of the substance. Being relevant to the culture is one thing—being driven by our need for the approval and acceptance of people is another. When we have leaders claiming to be Christian in order to garner votes while their lives and words deny Christ, we are in a dangerous place, for this is something the Lord abhors.
If there is one thing Jesus criticized about the leaders of his day, it was their hypocrisy—their flaunting of the externals of religiosity and their catering to the approval and applause of the people, rather than humbly living out God’s love and grace. They loved the praise of those they lead and enjoyed the financial benefits and power of their positions, but did not always genuinely care about the suffering and struggles of the poor, needy, and disenfranchised, of those in lower social and economic strata than their own.
But I cannot point the finger at others without finding that I have several pointing back at me. In my own life, how have I been more concerned about the approval and respect of the people around me than I have been about their suffering, difficulty, and need? Do I say all the right things but fail to act on what I believe? Too often this has been the case—not because I don’t care, but because I have not always learned to act on what I believe to be true. There has been too often a disconnect between the spiritual realities I believe and trust in, and my living out of these realities in the world in which I live.
We tend to separate the secular or physical from the spiritual, not realizing that in Christ both have come together and have been joined in his person. In the living Word, God has come to dwell with and in man. He has become one of us while remaining fully himself. He, in his life, death, resurrection and ascension, brings our humanity into the presence of the divine, enabling each of us by the Spirit, as we trust in Christ, to participate in that intimate relationship between the Father and the Son in the Spirit. Our participation in the Triune life is expressed in the way we love God and love others, walking by faith and in tune with the spiritual realities in a world which clings tightly to the tangible, physical realities.
What does this mean for each of us, me included? Living out the gospel in a gospel-resistant world means I may have to suffer the disapproval of those about me, even those I am close to and whom I love. I may have to give up some dearly held dreams or plans so that others may have what they need and so that God’s word can be brought to those who hunger and thirst for it. I may have to do without things I prefer to have so that others can enjoy the benefits of my loss and expense. Am I more concerned about my own financial and physical security than I am the needs and concerns of others? I’m not sure I want to know the answer to that, because I’m afraid the answer just might be yes.
Jesus brings us into the paradox of leadership where we find that we bear the responsibility of leading others but we do it humbly, as servants. We do it from a place of brotherhood—of joining others where they are so that we share in their life and struggles, as unique equals in a fellowship of oneness where we offer ourselves as those who serve, give, share, and help. What does this look like in a self-centered, self-absorbed culture? It looks foreign, like an alien in a new land—we don’t fit in, we are the focus of people’s distain, ridicule, abuse, and even rejection. It looks a lot like Jesus Christ.
Leadership in the way Jesus describes it is a humble laying down of one’s life for the sake of those being served. This willingness to be abased, to be the one to serve rather than be served, does not come naturally to us as human beings. But it is the path to genuine leadership. It infuses our leadership with a genuineness and sincerity that inspires others to follow, not because they are intimidated and forced to follow, but because they are compelled to do for others what has been done for them.
Quite frankly, I don’t blame young people today for rejecting organized Christianity, its denominations, and its distinctions. We are earning the consequence of teaching and preaching a gospel we did not live out individually and collectively in humble service and gracious compassion. We are receiving the full measure of payment for our sin, hypocrisy, and religious pride. We are not all guilty, I am sure, but we all can humbly admit that we need to start anew, in a place of grace and humility, beginning again in a spirit of service to love God wholeheartedly and our neighbor, no matter whom they are, as ourselves.
To pause and assess the motives of our hearts is a good thing. As leaders or simply as those who influence others in our lives, we can be so busy living or existing that we don’t take the time to look deeply at what is driving us and why we do the things we do. What is the reason we go to work each morning? Why do we battle the traffic each day? Why don’t we talk with our neighbors or family, or participate in the community barbeque? Could it be that we have never looked beyond ourselves long enough to realize there is a world out there God has included us in that we are called to make better by our humble service, compassion, help, and generosity?
Thankfully, when we experience the reality of our failures to love, give, and share with others, we have the grace of God to cover us and enable us to begin anew. Jesus comes to us by the Spirit to offer us new life, a new start—the ability to begin again in him, living out the reality of who we are as the adopted children of our heavenly Father. Paradoxically, as leaders, we can commit ourselves again to the humble service of others in the Spirit of Christ, turning away from our self-centered preoccupation with ourselves, our own comfort and benefit, toward the care and help of those we lead, and therefore serve.
Heavenly Father, thank you for being our true father, the Source of all. Thank you, Jesus, for being our leader, our teacher, Savior, friend and brother. Grant us the grace and humility to lay down all our hypocrisies, self-centeredness and pride, replacing them with your real presence, genuine love and service. We receive anew your grace and peace, through Jesus our Lord and by your Spirit. Amen.
“You are witnesses, and so is God, how devoutly and uprightly and blamelessly we behaved toward you believers; just as you know how we were exhorting and encouraging and imploring each one of you as a father would his own children, so that you would walk in a manner worthy of the God who calls you into His own kingdom and glory.” 1 Thessalonians 2:9–13 NASB
See also Matthew 23:1–12.
By Linda Rex
August 2, 2020, PROPER 13—So many news reports today focus on the COVID-19 pandemic, the related economic and unemployment troubles, as well as the ongoing racial tensions around this country. We have experienced powerful emotional responses to the news and social media coverage of these situations—fear, anger, frustration, sadness. It seems that we are being bombarded on all sides with every reason to lose hope and give ourselves over to fear and anxiety.
I have no doubt that this is encouraged and inspired by the father of lies who seeks only to kill, steal, and destroy. And whether we want to admit it or not, we are responsible for our choices to walk apart from the One who would gladly intervene to heal, restore, and help. Whether we like to hear it or not, blaming God for all this isn’t truthful, nor is it helpful. If anything, we need to believe that underneath all of our messy lives still lies the everlasting arms of a loving Savior.
It would be healing, I believe, to take the time to contemplate the manner of Savior we do have. If we had a God who understood what it means to suffer and grieve, and who cares about us, that would provide some comfort and encouragement when life gets tough. We read the testimony of witnesses in the Bible who say that the Word of God was sent to us, to live in our humanity and experience life as we do. This God/man Jesus Christ walked the dusty roads of Palestine, ate and drank with people from all walks of life, and bore the rejection and ridicule of those who should have welcomed him.
He had a relative named John, who was called by God to prepare the way for his coming. John preached in the wilderness, and baptized those who responded to his call to repent and be baptized. Jesus himself came to him to be baptized for the sake of all humanity, and John, under protest, did as Jesus asked. Later, John had the courage to speak the truth about the king’s immoral behavior, and ended up in prison.
Both men were obedient to the call of God on their lives. When Jesus heard that John had been beheaded by the king, he was profoundly impacted by the news. His heart was filled with compassion and grief for John, possibly some concern about his own path towards a tragic death, and he knew the only way he could deal with any of this was by taking it to his heavenly Father. He went to find a secluded place to spend time with his Abba.
But the people followed him. They were looking for a savior, a deliverer—someone to help them and heal them. When Jesus saw them, his heart went out to them. He was filled with compassion, and healed the sick people who came to him. Even though what he needed as a human was time alone with God to heal and prepare for his future, he took time to help those who sought him out. He ministered to others even though he desired to be ministered to by his Father.
In Jesus we see a deep compassion—an other-centered love which placed the needs of those around him above his own needs. Jesus knew the Source of his strength, wisdom, and power, and was wanting to be renewed and refreshed in his Father’s presence. But he also understood the cry of those about him who needed love, healing, and forgiveness. He knew this was the Father’s heart that he was expressing toward them. Every act of healing and love came straight from his Father’s hands by the Spirit to those who were in need.
As the day drew to a close, the disciples came to Jesus and suggested that he send the people away so they could get food before the shops in the distant towns were closed for the day. Jesus challenged his disciples by telling them, “You give them something to eat.” No doubt their jaws dropped in surprise. “You can’t be serious, Jesus!” Right away they began explaining their limitations—there was no way they could feed over five thousand people!
So often this is my own response to that twinge in my heart which calls me to help someone! Here the disciples couldn’t see any way to do what was needed in the situation—they only had five loaves of bread and two fish. How far could that go? It wouldn’t even feed the disciples themselves. Why would Jesus ask them to do something they could not realistically do? What was he thinking?
What Jesus did next is instructive to us as his followers. He took the little that was available and lifted it up to his Father in prayer. Jesus knew from personal experience that what little he had, when given to the Father, would be more than what was needed in the situation. Hadn’t he experienced this that very day, when he had sought time alone with the Father to regain his spiritual strength and peace, and found himself doing ministry instead? And hadn’t his Father been faithful to carry him through as he needed the presence and power of the Spirit to do ministry?
So Jesus lifted up the fish and bread to his Father and blessed them. Then he gave them to the disciples, who then gave them to the crowd of people. Jesus was not directly involved in this miracle—he left the grunt work to the disciples. It was as they distributed the bread and fish that it was multiplied to the point that everyone ate and was satisfied. Remarkably, there was so much food left over, that each of the twelve disciples picked up a basketful of the remnants of the meal when everyone was done eating.
What happened when Jesus offered the little that the disciples had to his Father? It was multiplied to meet the present need. This was a lesson that they needed to learn—to trust God for all that they needed in order to serve those they were sent to.
Maybe today would be a good time to pause and consider, what have we been anxious and concerned about lately? Is there anything we feel totally inadequate to deal with or to take care of? What are we lacking that we know we cannot provide for ourselves? Is there some ministry task Jesus has given us that we believe we cannot do because we think we don’t have what is needed to do it?
The reality is that so often we depend upon ourselves, or others, or money or our government for what we need. This life is filled with experiences and circumstances where we cannot do for ourselves or for others what is needed. This means life so often can be fearful, frustrating, infuriating, and full of anxiety, sorrow and grief.
What we need to remember is the compassion and understanding of the God who made us, who is willing to do for us what we cannot do. He is the God who can stretch things way beyond the limits we think they have. He can also help us to see things in a new way and discover that what we thought we needed isn’t what is really important—he may have something much better in mind.
Our Abba is the compassionate One who is Healer, Restorer, and Provider. Relying upon ourselves places us in the middle of the wilderness with only a bit of fish and bread to take care of our needs. What God wants us to do is to offer all that we do have up to him, and then to take it and do those things he would have us do with what we are given. Then as we trust, as we walk in obedience, he will ensure we have everything we need and maybe even more than we can ask or imagine.
Thank you, Father, for your faithfulness, love, and grace. We offer ourselves again, all we are and all we have up to you. Please stretch it, replenish it, renew it—make it abundantly sufficient for all you give us to do. Grant us the grace to trust you, to walk in obedience to your Spirit, and to express your heart of compassion to each and every person you bring before us, for Jesus’ sake. Amen.
“Ho! Every one who thirsts, come to the waters; |And you who have no money come, buy and eat. | Come, buy wine and milk | Without money and without cost. | Why do you spend money for what is not bread, | And your wages for what does not satisfy? | Listen carefully to Me, and eat what is good, | And delight yourself in abundance.” Isaiah 55:1-2 NASB
See also Matthew 14:13–21.
By Linda Rex
April 9, 2020, MAUNDY THURSDAY, HOLY WEEK—As our local government steps up its response to the COVID-19 outbreak, there is a concern by many that some people are still not observing the guidelines for staying safe at home. Apparently, the need for most people to restrict the space between themselves and others to prevent the spread of this disease is not being taken seriously.
My husband, who works as a truck driver, recently watched as many travelers entering Florida were being stopped at the border—New York, New Jersey, and Connecticut already have travel advisories in place. Even though this coronavirus’ deadly effect is becoming more and more well known, these people still felt the need to travel and vacation in another state.
Since I have inherited my mother’s weak lungs and pulmonary system, and wrestle at times with fibromyalgia (which is an autoimmune disorder), I am one who is in the at-risk population. But there are many in my congregation and extended family who are even more vulnerable than myself. How can I say that continuing to act as though nothing is wrong and allowing myself to be around many other people without restrictions is an act of faith? I find it difficult to do so. I believe I would be testing God.
Nor do I believe it is the best expression of God’s love. I personally feel there is a need to use the wisdom God has given us to create a healthy space around ourselves and others so we do not spread this disease. Even our human bodies and the cells within it teach us the wisdom of having healthy boundaries in these situations.
We’re coming up to Holy Week, and the passage I am writing about today is where Jesus and his disciples sat down to eat the Passover meal together. Jesus interrupted the meal because he wanted to demonstrate to his disciples what it means to express love for others. When we have our own agenda in mind, we often ignore the things which really matter. We may not intend to do so, but it is easy to get so focused on moving forward in life that we lose sight of the true realities.
Earlier Jesus had caught the men disputing as to who was the greatest, and it was imperative that they came to understand that life wasn’t about social position or personal promotion or one’s own personal agenda. The disciples, in their wrestling for power and position, were doing the very thing that Jesus had pointed out over and over as flaws in the Jewish leadership. The disciples knew better, but there they were, acting just like the others—seeking the glories of this human society while dismissing as unimportant, the real glory they were created for. There was a deeper, underlying purpose at work in life and Jesus needed them to see it and understand it so they could participate in it.
Jesus’ love for the disciples was not deterred by their failures. When he rose from the table, he girded himself with a towel, got a basin of water, and began washing their feet. Appalling as this may have been to the disciples—it was work only the lowliest servant would do—they watched Jesus do it for each of them. Peter told Jesus that he wasn’t going to allow him to stoop to that level. Jesus merely replied that then Peter would not belong to him. At this, Peter jumped to the other extreme, telling Jesus to wash all of him.
Jesus’ point was not so much the washing as it was the act of what he was doing. He was willing to stoop to whatever level was necessary to include the disciples in his life and ministry. He girded himself with a towel and took on the task of cleaning their feet. What Jesus would do in the following hours after this meal would involve a task of cleaning which would be even more degrading than washing dusty feet—he would cleanse our humanity once and for all from the dirt and grime of evil, sin, and death. This was a much more serious cleansing, one which only he could do. And he was willing to do whatever was necessary to achieve it, even going all the way through death on the cross into the grave.
I believe that it is significant that Jesus washed every disciples’ feet. This means that Judas Iscariot most likely was present and received the gift of grace in the wiping of his feet. But Jesus knew that the washing of Judas’ feet would not wash his heart—he had already given himself over to the evil one by making the decision to betray Jesus to those who were seeking to kill him. This is why Christ said, “Not all of you are clean.”
In the offering of himself in sacrifice, Jesus did not leave anyone out. He included every human being in his offering on the cross, but the truth is, not everyone receives the gift he gives in his humble sacrifice. Humility is a gift we give to others and shows our willingness to stoop to the lowest level necessary to include others in our love and life. Jesus taught us in this simple act that we need to be willing to love one other in humility, service, and sacrifice. It is in this way that we express in the deepest way our love for God and one another.
Jesus faced the crisis of his human life on this evening, knowing he would shortly be hanging on a Roman cross, by stooping to wash the feet of his disciples. He was willing to do even the most menial task so that others could one day share in his intimate relationship with his Father. No greater love can be shown than that of laying down one’s life for another and Jesus began this laying down of his life by humbly washing the feet of his disciples.
The truest expression we have of genuine humanity is to love one another—to care enough about the other people in our lives that we do not unnecessarily put them at risk. We set aside our own agenda on behalf of the needs of others. We are willing to serve even if it means losing the approval and acceptance of those around us or it inconveniences us. We are open to giving of ourselves when others would not deign to dirty their fingers for fear of contracting the disease. We are willing to work at tasks which we would not ordinarily do so that others may be helped and cared for.
There is a wideness to the love and mercy of God which includes the broad spectrum of human kindness we are called to express during this difficult time in our history, in the midst of our own crisis. As human beings, the truest expression of our humanity is to love one another. Some of us will do this by treating those sick with this disease, putting themselves at risk for our sakes. Others will do this by continuing to provide essential services, risking the loss of their interaction with their loved ones during this time. And all the rest of us can do this by being careful of each other’s space, and by seeing that those who are most vulnerable have what they need when they are unable to get it themselves.
What is most beautiful about a crisis as is before us today is that we can see the face of Jesus in each of us as we humble ourselves to serve, love, and sacrifice for one another. The Spirit of God’s love and grace flowing through people all over the world is evident as we rise to the occasion of battling this coronavirus and do so in such a way that we set aside our own personal agenda for the sake of those more vulnerable and less fortunate than ourselves. May God’s grace through Jesus and by his Spirit continue to enable us to truly love one another.
Thank you, Jesus, for being willing to take the humblest place so that we might rise with you, sharing in your eternal glory through your death and resurrection. Grant us the grace to truly love one another as you have loved us, to humble ourselves to serve and sacrifice, and to be willing as we need to, to lay down our lives for one another in your Name. Amen.
“Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end. During supper, the devil having already put into the heart of Judas Iscariot, the son of Simon, to betray Him, Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God, got up from supper, and laid aside His garments; and taking a towel, He girded Himself. … ‘A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.’” John 13:1-4, 34-35 NASB
By Linda Rex
September 1, 2019, Proper 17—A while back my ministry team and I were invited to attend the 150th anniversary banquet of the Stones River Missionary Baptist Association from whom we rent our church building. My outreach ministry leader, Pat Brazier, and I attended this event as a gesture of gratitude and goodwill toward the association and its members.
As we entered the building, I was hoping we could find a table at the back which would not be conspicuous. I tend to be shy at large gatherings like this, especially if I don’t know anyone—I describe myself as an extroverted introvert. I prefer to hide rather than open myself up when there are a lot of people around me in a room whom I don’t know.
On this occasion, though, I could not have my wish of anonymity. Even though we were the only people there of white skin, the harmony of God’s Spirit made us one with these brothers and sisters in Christ. Pat and I were escorted to the front of the room to a special table reserved for guest pastors. We ended up seated across from Tennessee Senator Brenda Gilmore and two other pastors and their wives. It was a wonderful, inspiring experience for Pat and me.
During the event, I learned a lot of things I did not know about this group of fellow believers and their journey with Jesus. And I learned some things about myself as well. I experienced what it meant to be faced with challenges to my beliefs, preferences, and opinions. Whatever hidden prejudices I have, they were also brought a little closer to the light, as such encounters often expose those things we try, consciously or unconsciously, to keep in the dark.
Our interactions with other human beings are the place where the Holy Spirit does its greatest work, bringing us face to face with others and by doing so bringing us face to face with ourselves and Jesus. It is in relationship with others that the Spirit works to transform hearts and minds, specifically in teaching us about the Father’s love for us in Christ expressed in our love for one another. We are broken human beings, often due to significant relationships which have demonstrated to us and taught us everything but God’s love. Our way of doing things is often the exact opposite to the way God does things, and our broken world with its broken people clearly shows the result of trying to do it our way instead of his.
One of the greatest struggles as human beings sometimes is this whole question of self-exaltation and humility. We live in metropolitan Nashville, a place where musicians and singers come when they want to make their mark in the music world. Often I talk with people who tell me they moved to Nashville from somewhere else in America and when I ask why they moved here, they tell me they wanted to get a job in the music industry and maybe even to be a star. Almost every one of these people is not working in the music industry today but in some other job entirely unrelated to it.
Were they wrong in coming to Nashville and seeking to make their mark? I doubt very much that any of these people were seeking self-exaltation. I’m more inclined to believe most of them were seeking self-expression, to obtain some personal significance, worth, and value through their music. I imagine they wanted to do what they loved and make a living at it. The real world often stands in the way of people being able to achieve their dreams in this way.
The issue, I believe, is not in the desire to take one’s talent, abilities, and gifts and use them to their fullest expression. In God’s kingdom life, we receive all of these things as gifts from God and pour them back out to him in gratitude and in the service of others. We are meant to shine with the glory God has given us as his adopted children and if that includes our musical gift, then it is meant to be fully expressed as God guides and provides us with the opportunities.
The problem seems to be more in what our motive is and why we do what we do. Christian musicians and pastors can very easily care more about their popularity, prosperity, and getting noticed than how they go about being a follower of Jesus Christ. Even while they are up in front of the audience talking about Jesus and his ways, they may be drawing their worth and value from the applause and approval of others rather than resting confidently in the grace and love of their Abba. We are broken human beings—we do these things, whether we are willing to admit it or not.
In Jesus Christ we see exemplified the epitome of humility. The One who was the Word, who had all power, glory, and honor, set the privileges of his divinity temporarily aside to take on our humanity. He who lived in inapproachable light joined us in our darkness, in the tiniest cells in Mary’s womb, so that we could be lifted up from our abasement and drawn up into the Triune life and love.
Jesus told his followers that when they were invited to a banquet, they were not to take the prominent seats, but to sit in the lower places and to allow themselves to be moved up by the host. Jesus did not seek his own exaltation, but sought the exaltation of humanity. When challenged in the wilderness by Satan, he rejected his offer to give him ultimate human power and rule. He refused to stop identifying with us as broken human beings and serving us by offering his life for us in our place and on our behalf.
There is no place low enough that Jesus was not willing to enter. Even though the most shameful death for someone in Christ’s day was to be crucified, Jesus intentionally walked toward the cross throughout his ministry. It was not beneath him to enter the realm of the dead nor to become sin for us. His whole purpose was in lifting us up, not in promoting himself.
The kingdom value of true humility as exemplified in Jesus is countercultural. It opposes everything our culture and society work toward. It stands in stark opposition to any leader who promotes himself as being a messiah or savior to his people or someone to be revered. It resists the human pull to self-promotion, arrogance, and pride which often afflicts those in the public eye.
To follow this value of humility is to open up oneself to crucifixion, to being negated, harmed or destroyed. And yet, when we seek the way of true humility, we find that our relationships begin to be healed, our life moves away from darkness into greater and greater light. Leaders who are truly humble and seek to serve those under them rather than manipulate, control, or manage them create a healthier community which more closely resembles God’s kingdom life.
But being humble exacts a price. The price we must pay to be truly humble is to share in Christ’s death and resurrection, and in his sufferings. In this life we may never experience our exaltation, but we can trust in the exaltation of Jesus. We will be exalted in his presence as the adopted children of Abba, fully glorified and reigning with him forever—this is our hope and expectation as we walk in humility before him. In the meantime, our challenge is to live counterculturally in in a world which venerates self-exaltation, self-promotion, and self-interest, by participating with Jesus in his true humility.
Thank you, Jesus, for demonstrating so wonderfully the grace of true humility. Abba, please grow this in us by your Spirit, enabling us to participate fully in your humble nature. Give our human leaders hearts and minds which are truly humble. If they are stubbornly resistant to your humility, may you take them through the consuming fire of your love and grace that they may learn humble servants. We are grateful that you are the true Lord of all and have included us in your life and love in and through Jesus. Amen.
“For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” Luke 14:11 NASB