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Lord of the Spirits

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By Linda Rex

January 31, 2021, 4th SUNDAY AFTER EPIPHANY—There is a fascination nowadays with the spiritual. Stories, information, and related materials can be found in movies, books, anime and television shows. It seems as though, even in our information age, we are seeking for something beyond the physical, as though we sense there is more going on than what our reason tells us. We seek out the occult, the mystical, the mythological. But when I speak of spiritual things truly existing and that God or Jesus are real, people immediately take offense or ridicule the idea.

Sometimes I am told that Jesus is just some historical, mythical figure and he has no existence beyond this one. Even many Christians today believe that healing and other miracles no longer occur in the world. In all practicality, they are atheists, living as though God doesn’t really exist and if he does, that he doesn’t care. Indeed, how would one explain an encounter with the living Jesus when there are so many practical reasons not to believe it occurred? It is difficult to explain the way in which the things of the Spirit invade our human existence and genuinely alter it, and it is equally difficult to explain to someone else what it is like to encounter the living Lord. We each have to experience this for ourself.

The gospel of Mark describes how Christ during his ministry would follow the common Jewish practice of attending synagogue on the Sabbath. There the scrolls would be opened and read, and the scribes would expound as best as they could what the meaning was. Their interpretations were drawn from the many writings of the scribes and rabbis before them. They spoke of only that which they understood, and focused on the details of the law and all the meticulous rules these forebearers had established in an effort to keep these laws properly.

On this particular Sabbath day, Jesus entered the synagogue at Capernaum and began to teach. He amazed the listeners because he spoke, not upon the authority of the those prior to him, but upon his own authority. It was as though inherent within himself was the authority to declare the meaning of the scriptures. He didn’t need someone else’s exposition of the Old Testament scriptures to inform him—he simply knew what the intent was and so he presented it. The implication here was that he knew the intent of the scriptures because he was the One who had given them to his people in the first place.

Jesus’ teaching that day was interrupted by a man who was under the control of a presence other than himself. This spirit, Mark explained, was “unclean” or “impure” or “evil”—it is translated in different ways. But the unclean spirit obviously did not have the man’s well-being in mind, but had completely supplanted the man’s will with its own evil will. The spirit in the man called out to Jesus, seeking to silence him by exposing who he was—the “Holy One of God.” He challenged the Lord, asking whether Jesus had come to destroy him and those like him.

It was significant that Jesus immediately silenced the evil spirit and told it to leave the man. Jesus was indeed beginning his warfare against the kingdom of evil, but not in the way which was expected of him. He did not want people to get in mind a wrong idea of what kind of Messiah had come to them. Nor did he need evil spirits to affirm who he was as the Son of God in human flesh. He was Lord over all these spirits, the evil and the good, for they were created by him and had to bow to his will and wishes at all times.

The obedience of the spirit to Jesus’ command astonished the crowd. Here was another way in which Jesus’ authority was made evident. He didn’t need fancy incantations and magical spells. He didn’t use the formulas the Jewish leaders used for exorcism. No, he had the power over the spiritual world as well as the physical world, so he simply commanded and it was done. This was an epiphany—a clear revelation of who Christ was as God in human flesh, the Lord over all his creation, of both the physical and spiritual realms. From this event in the synagogue the news spread out all over the area about Jesus and what he had done.

One of the hardest things for us as humans to accept is the reality that there are some things we just don’t have control over. Some may seek out the things of the spirit as a cry to be able to know something which can’t otherwise be known, to do what could not otherwise be done, or to control others or situations which are out of their control. They do not realize that when we seek the things of the spirit world apart from God that we will often end up enslaved, controlled by forces and spirits beyond ourselves which steal from us our ability to make our own decisions and choices, and in the end, drive us to self-destruction.

We also tend to give ourselves over to attitudes and behaviors which in many ways take control in the same way as the spirit described in this story. Sometimes we allow anger to dig deep roots in our soul, creating a bitterness that begins to affect everyone around us. Resentment and bitterness, and a desire for revenge, can so consume us that we in time we may lose all desire or ability to choose another option apart from God’s intervention on our behalf. There are many other desires that we have as human beings which when properly used within God’s limits are healthy and build us up, but when we give ourselves over to them, they in the end begin to consume us and to control every aspect of our lives, even removing from us our own ability to choose another way.

God does not deprive us of our will nor control it—even though he could—because he loves us and respects our personhood. Any other spirit than that of God will not treat us with this type of respect. This includes some humans, who seek to control our will and keep a tight reign on our every decision, forcing us to do what we do not wish to do. This is not God’s way of being, nor what he created us for. He does not force himself on us. He created us and redeemed us to be his dwelling place through Jesus in the Holy Spirit, to worship and serve him joyfully out of gratitude and love—voluntarily, simply because we desire to.

God through Jesus invites us into relationship with himself and offers himself to us in the Holy Spirit, allowing us to resist, reject, or silence him. He asks us to open ourselves up to him, to make ourselves available to him, to participate with him in what he is doing in the world, but he always leaves us free to say no. When a follower of Jesus speaks of surrender to God, or being filled with the Holy Spirit, they do not mean that they intend to lose their own ability to make decisions or to lose control of their own mind or body. Rather, they are saying that they are agreeing to God’s invitation to voluntarily give space for him to live within them and form them into what all of us were originally created to be—places where God dwells through Jesus in the Spirit so that we might be true image-bearers of Jesus Christ who both love God and love others as we love ourselves.

Mark tells us this story about Jesus so we can discover for ourselves who this teacher is. It is the Holy Spirit in us who enables us to see with spiritual eyes—to see beyond the words on the page and the historical figure of Jesus into the reality of who he is today as our living Lord. This is the beginning of Mark’s testimony that this person Jesus Christ was God in human flesh—the One who lived, died, and rose again, and who comes to us as the living Word in the Spirit. This living Lord Jesus Christ is not just a prophet or teacher, but One at whose word evil spirits are silenced, teachers are amazed, and people are healed. Invite Jesus to make himself real to you—to enable you to see him for who he really is. Seek him out, and he will, in time, enable you to find him. Then you will know, in that moment, that all I have said is true—there is a world beyond this world, and Jesus is Lord of both, and is just as alive today as he ever was, and best of all—he loves you.

Heavenly Father, thank you for the precious gift of your Spirit through your Son Jesus. May your Spirit open the eyes of our minds and hearts so that we may perceive the spiritual realities and come to know Jesus personally as he really is—the living Savior and Lord of all. May we freely give ourselves to you, God, that we may receive ourselves whole and complete through Jesus Christ by the Spirit in return. Amen.

“Just then there was a man in their synagogue with an unclean spirit; and he cried out, saying, ‘What business do we have with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!” And Jesus rebuked him, saying, “Be quiet, and come out of him!’” Mark 1:23–25 NASB

See also Mark 1:21–22, 26–28; 1 Corinthians 8:1–13.

God’s Word to a Sinful People

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By Linda Rex
January 24, 2021, 3rd SUNDAY AFTER EPIPHANY—One of the fun Bible stories put into film by Veggie Tales was that of Jonah the prophet, who was eaten by a large fish and then spit up on the shore near Nineveh three days later. Not many people today have much faith in the miracle of this story, but it is one of the signs which Jesus said pointed toward his death and resurrection. Beyond Jonah being the big fish’s dinner is an element of the story which touches all of us and speaks to much of what we are facing today as a nation, and as a world.

With the number of deaths due to COVID-19 reaching beyond the two million mark, we are faced with the reality of the transience of human life and the fragility of its existence. We are impacted by the limitations of our circumstances and where we live—we may never see the blessing of a vaccine if we do not live in a country where they are provided and paid for. And if we choose the option to not receive this vaccine, what will be the impact on those around us whom we may infect or be infected by? What has been happening lately illustrates powerfully that what we do as individuals has consequences—not just for us, but for everyone else around us.

The story of Jonah speaks to the reality that every nation or people group, no matter its history or military prowess, has to answer to God for its conduct and the way its citizens conduct their lives. God told Jonah that the people of Nineveh were so overcome by evil and depravity that they were facing destruction—but later explained to Jonah that the people simply did not know their right hand from their left. In other words—they didn’t know any better. Jonah, whether he liked it or not, was sent to the Ninevites to help them see they needed to change—to turn away from their evil ways, and to begin living the way they were meant to live.

The church in many ways has failed our nation and the world by not simply helping people know they are loved and accepted, and that there are healthier ways of being in which we can and should live. So often as believers we have been happy to wish upon others God’s flaming judgment of destruction, just as Jonah sat up on the hill waiting to see God pour down flames of fire on Nineveh in response to their sin. We must never forget that God’s heart is not for any person’s destruction, but rather their salvation. It is more important to God that people see they are wrong, turn away from their sin to him in faith, and begin to live in outgoing love and service, than that they pay a painful and destructive consequence for the evil they are doing.

When Jesus arrived on the scene in Galilee following John the Baptizer’s imprisonment, he told the people that the time was fulfilled, the kingdom of God was at hand, and they were to repent and believe the gospel. He called people to believe and live out the good news of God’s love for humanity expressed in Christ—the One who revealed to us the Triune God who lives in other-centered love, unity, and equality as Father, Son, and Spirit. In Christ’s birth and as he lived here on earth, the Son of God inaugurated the kingdom of God. As the king of the kingdom, he called people to turn away from themselves and their sinful ways toward him in faith. Jesus spent time teaching disciples who were called to create new disciples, who would continue to expand this kingdom with more and more disciples or followers of Christ.

God’s word to Jonah as he sat waiting to see Nineveh get what it deserved is his word to the Church today. Are we waiting for Jesus to come and set everything to rights by bringing death and destruction to everything and everyone we believe is evil? Or do we recognize the simple truth that all people, including ourselves, simply do not fully realize what it means to be God’s beloved, those meant to be his adopted children who were created to love God and one another in other-centered love and humble service?

Jonah’s prejudice and hatred toward those he believed were unworthy of God’s love initially motivated him to try to avoid going to Nineveh at all. The ship he got on was headed for Tarshish instead. As believers, what ship are we on? Are we seeking the healing, transformation, renewal, and blessing of those who have different ideologies or beliefs than us, or whose background, status, or position in society is different than ours? Do we pray for, encourage, help, support, and speak words of life into those who just can’t seem to get beyond their addictions, poverty, or mental illness? Or do we avoid them, insult them, or even worse, seek their ostracism or destruction?

Jonah told the men on the boat headed for Tarshish as the storm grew stronger and stronger that they should just toss him over the side of the ship. He would rather have died than have done the simple thing God wanted him to do—call a people to repentance so that they would not die. Are we more willing to bury ourselves in our personal interests, agendas, and activities than to help others hear God’s word to them and to know that they are loved, and that God does not want their destruction, but rather, their salvation?

The apostle Paul in 1 Corinthians 7:29-31 reminds us that the world in its present form is passing away. In time, all that we see around us will be either completely different or entirely gone. We are only passing through—we are citizens of a heavenly kingdom which will last forever, long after everything we see, feel, touch, taste, and hear is gone. Surely, we want to encourage each and every person we know to make a better choice, to choose a better way, than the path to desolation, separation, or isolation they are currently on. There is a way that leads to destruction and death, and then there is a way that leads to life and relationship, healing and renewal.

Jesus says to us, “Follow me.” His call to discipleship, to follow him and his ways, is a call to immediate action. Just as Jonah’s message was emphatic and urgent (within 40 days), Jesus’ message is also emphatic and urgent. Participate in the kingdom life now—don’t wait! This is the heart we are to express toward each and every person in our lives—now is the time of salvation! The kingdom of God has come in Christ and will be established in its fullness when he comes in glory to set up the new heavens and new earth. One precious blessing we will experience then will be life with each and every person with which we have had the privilege of sharing this good news today. What a great reason to get busy sharing the good news right now!

Dear Lord, thank you for your forgiveness of our refusal to share the good news with others. Thank you for resisting and working against our prejudices, our hatred, and our condemnation of others. Grant us the grace to receive your correction, to accept your heart of love and grace toward all people, and to embrace the urgency of sharing the good news of Jesus. In Christ’s name we pray. Amen.

“Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’ As He was going along by the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net in the sea; for they were fishermen. And Jesus said to them, ‘Follow Me, and I will make you become fishers of men.’ Immediately they left their nets and followed Him. Going on a little farther, He saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets. Immediately He called them; and they left their father Zebedee in the boat with the hired servants, and went away to follow Him.” Mark 1:14-20 NASB

See also Jonah 3:1-5, 10; Psalm 62:9–12.

The Spirit’s Sacred Shrine

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By Linda Rex
January 17, 2021, 2nd SUNDAY OF EPIPHANY—Lately I have been appalled at the variety of correspondence, social media postings, and conversations I have been exposed to which have been filled with hate, condemnation and denigration toward other human beings. Some of these have pointedly referred to people of different races or skin color as being subhuman. Some have accused people with opposing opinions as being instruments of Satan.

I can’t help but be reminded of how Jesus was portrayed by those who opposed him. Sadly, it was those who were the most religious who resisted and condemned him, especially since Jesus often included and loved those who were cast aside by the society of his day. Because the leaders of his people could not bring themselves to believe the miracles Jesus did were a work of the Spirit, they attributed them to the work of Satan instead. Jesus told these men that they were in danger, for they were blaspheming the Spirit of God by attributing the power of the Spirit to the devil. I hear echoing in my mind the words of the apostle Paul: “For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph. 6:12 NASB). So often we turn against one another, not realizing that this is the way the evil one works. He is an expert at “divide and conquer”, and often uses it to attempt to destroy the good things God is doing in this world by creating division, suspicion, resentment, prejudice, and hatred between people.

And we often participate in Satan’s efforts by focusing on our differences and our flaws, turning against one another and seeking to harm one another. Speaking the truth and resisting evil are important tasks for God’s people. But they must always be done in the humility of recognizing and repenting of our own flaws. They must be done from the sacrificial position of laying down our own lives and preferences. Truth must be spoken and evil resisted only from a heart filled with God’s love, for we are created to live in other-centered love with God and one another. And these things must be done only in an effort to bless, not to curse, for Christ became a curse for all so that all might receive God’s blessings.

This Sunday Psalm 139:1–6, 13–18 is often read, where we learn that God is present everywhere and at all times, knowing exactly what we are doing or are planning to do, what we are going to say before we say it, and what is going on in our minds and hearts. The psalmist reminds us that the God who is over all things is present with us in all things. This means that no part of our lives is lived separately from the God who created all and who sustains it by the word of his power. This is the God who made every human unique, like the snowflakes in the winter—each has his or her own shape and beauty, and is meant to be treasured and treated with dignity.

God went even further than this when he created human beings. He gave us the God-imaging capacity for relationship—intimate relationship or fellowship with God and with one another. God meant for us to live in other-centered love. As the Trinity teaches us, the Father and Son who love one another in the Spirit, are love—to intimately know the Father, Son, and Spirit is to know what it means to truly love and be loved.

God gave humans—Adam and Eve first, and then others to follow—the sexual union to teach us what it means to live in a covenant relationship with one another. Just as God joined himself to human beings in a covenant relationship—Abraham, Isaac, Jacob, the nation of Israel, and ultimately, the church which is the body of Christ—a couple are joined to one another in covenant marriage. It is within this covenant marriage that God meant the sexual union to take place. Jesus says that any other sexual relation is a violation of this union and communion.

The apostle Paul also pointed out that the body of Christ, the church, was united with Christ individually and collectively. This is why sex outside of the covenant relation of marriage is a sin and a violation against the Spirit. When we are united with Christ, the Triune God takes up residence within us by the Spirit. There is a uniting of what is human with what is divine. Why, Paul asks, would you take what is united with God and unite it with a prostitute or with someone who is not your covenant partner? God is present with us in every moment, in every intimate relationship we may have. We do not want our intimate and sexual relationships to be a violation of our covenant with God or our spouse, do we?

This is what we struggle with as human beings—and Paul holds our face to the mirror in this: our bodies do not belong to us—they belong to God. God has purchased our bodies by offering Christ’s body on the cross for us. He paid the ultimate price for each of us in the loss of his Son. This means that each and every human being is of enormous value, no matter who they are. Each person belongs to God and is to be respected and cared for as we would respect and care for Christ. No human being, no matter their color, gender, background, shape, or size, or even their mental state, belongs to us to be used and abused as we please. No human body, not even our own, belongs to us to be used and abused however we wish. Each person is created in the image of God and is called into relationship with God through Jesus in the Spirit, and has been given incredible worth as a dwelling place of the Triune God.

In our gospel passage for this Sunday, Jesus tells Nathanael, who had never met him before, that he had seen him under the fig tree. There was something Jesus knew about Nathanael by spiritual insight as God in human flesh that he could not have known otherwise. This is reminiscent of what we talked about in Psalm 139—we cannot escape the perusal and notice of our Maker and Lord. God never meant for human beings to live apart from relationship with him. We were created to be a part of a union and communion which in the new heavens and new earth will include every member of the Bride of Christ.

This Bride is made up of many members, of all people groups around the world. Individually and collectively, she has a worth and dignity that is priceless, for her bridegroom, the Lord Jesus, laid down his life for her. Every human being is meant to be a part of her—our role is to remind each and every person of this and to welcome them in, not to abuse, exclude, condemn, or reject them. As Christ taught us, we are to reach out to those in need, comfort those who mourn, bless those who curse us, and do good to those who abuse us—for each and every person has been given the dignity of being a fit dwelling place of the living God through Jesus Christ in the Spirit.

Dear God, thank you for giving each of us such worth and value! Thank you for including us in your life and love through Jesus in the Spirit. Thank you for noticing us—for seeing us when we believe we are invisible. Lord, wash away all of our divisions, our prejudices, our hatred, and our feelings of superiority. Grant us instead the humility of a true understanding of who we are as those who are equals and temples of your presence, through Jesus and by your Spirit. Amen.

“O LORD, You have searched me and known me. You know when I sit down and when I rise up; | You understand my thought from afar. You scrutinize my path and my lying down, | And are intimately acquainted with all my ways.” Psalm 139:1–3 NASB

“You say, ‘I am allowed to do anything’—but not everything is good for you. And even though ‘I am allowed to do anything,’ I must not become a slave to anything….In our union with him we are one spirit with the Lord. Flee fornication. Every sexual sin is a violation of the sacredness of the human body and scars the conscience of the individual like no other sin does. Do you not realize that your body by design is the sacred shrine of the spirit of God; he echoes God within you. Your body does not even belong to you in the first place. You are bought and paid for, spirit, soul and body. All of you are his. Live your life conscious of the enormous price with which God has valued you. Your whole being belongs to him and exhibits him. You are his address; you are his real estate.” 1 Corinthians 6:12, 17–20 MB

God’s Gracious Gift of Truth

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By Linda Rex

January 3, 2021, 2nd SUNDAY | CHRISTMAS—We live in a world today, especially those of us hooked into digital media, where we are told on many fronts who we are, what we are to believe, how we are to act, and what is most important in life. It would be easy to go through life and allow others to assume responsibility for much of what is ours—so many people are happy to do it for us! And we are also reminded often that people don’t really want to know the truth about us—they are willing to accept the externals or the great story we tell about ourselves, but they don’t want to know the truth.

One of the reasons many of us avoid building relationships with people is that we don’t want people to know what we are really like. Allowing people to get close enough to us to see our flaws and failures means putting ourselves at risk for rejection or exclusion. Some of us get really good at only letting people see the pleasant façade—we don’t want to experience the shame, guilt or just humiliation of letting people see what we are really like.

There are others of us who love to tell everyone about how bad things are for us. We are caught in this place where the only attention we find we can get is when people feel sorry for us—so we come up with the best stories we can to get people to care. It does not matter to us that we adjust the truth a little to get the response we want. There is a way to manage or manipulate people to get them to respond in the way we want them to. It really has nothing to do with true relationship or truth—it’s just a means for us to get our needs met in that moment.

If we are struggling to figure out who we are and why we are here on earth, or how to have healthy relationships, the best place to begin is with examining the person of Jesus Christ. I say this simply because Jesus is the grace of God to you and me who reveals to us the truth about whom you and I are. One of the things we learn as we grow up in Christ, becoming more like him, is the truth about ourselves as human beings and that we are ultimately responsible for what is ours, and that caring for ourselves and what is ours also involves loving God and those around us. We find in Jesus Christ both the perfect image-bearer of God himself, but also the perfect human in our place, in our stead.

The law was a gracious gift from God to the nation of Israel in the Old Testament days. The law and sacrifices explained what it looked like for that nation to live in covenant relationship with him, and provided a means of gracious restoration when the people broke that covenant. The law pointed out the truth of their disobedience and rebellion, and pointed out the way they were to live. All of these things the people were to obey and practice pointed them to the Messiah who would one day come and make everything right, enabling true obedience by the Holy Spirit.

The law, though, didn’t change or heal anyone. There wasn’t transforming power in the law itself. Even though the Spirit works through the word of God to bring about healing and change, there is no genuine and lasting change apart from the gracious work of the Spirit in human hearts and lives. So Jesus came and forged within our humanity the capacity for the Spirit to indwell us permanently, bringing us into union and communion with the Father, Son, and Spirit now and forever. By faith we participate in this inner relationship the Son of God has always had with the Father in the Spirit.

Jesus, born under the law, lived out the Old Testament law as God intended. Moses may have been the one who mediated this law, but Jesus was the one who fulfilled it perfectly. The apostle Paul tells us that to love God and love our neighbor as ourselves fulfills the law. Jesus was ever faithful, devoted and obedient to his heavenly Father, doing only what he asked him to do or what he saw his Father doing. Jesus loved each and every person—disobedient or obedient, loving or unloving—as much as, or even more so, than himself, for he laid his life down for each and every one. As the Truth embodied in human flesh, we find reflected in him the truth of our human existence lived out the way it was meant to be lived.

Jesus, as God in human flesh, is the perfect image-bearer of God you and I were created to be. When we look closely at Jesus, examining his life, his words, his way of being, we come up against grace and truth—the truth of who we are in all our brokenness and sin, the truth of who we are meant to be as image-bearers of God, and the truth of what Jesus did for us in coming as God in human flesh to live our life, die our death and rise again—the grace of God for you and me as sinners in need of saving. God enables us to participate in Jesus’ perfected humanity by sending us the Holy Spirit as we trust in Christ and in his finished work.

Grace and truth come together uniquely in the person of Jesus Christ. As we begin to looking into the perfect law of liberty, Jesus Christ, we see the truth about ourselves, but always in the context of grace. We may fall very short of the glory we were created to bear as image-bearers of God, but God still loves us and values us, enough that he put a plan into action before time began so that we would be met in the depths of our depravity, and even on into death itself, and brought back up into eternal life with the Triune God. This is our true freedom—we are known down to the core of our being, all the way into our darkest places, and we are forgiven, accepted, and beloved, and are included in God’s life and love.

God goes even farther than his in his Son Jesus Christ. He not only reconciles all things and all people with himself, he also includes us by faith in the intimate relationship he has with his Son in the Spirit. The heavenly Spirit affirms in our hearts that we are the adopted children of our heavenly Father through Jesus his Son. We hear in our hearts the Spirit calling him “Abba” or Father—because by the Spirit we know we are his beloved children.

What a gift to know who we are! We aren’t just ordinary folks lost in a sea of faces, or a list of friends on a social media site. We are special—uniquely set apart and chosen from the foundation of the cosmos for a relationship with the One who made all things, who includes us in his own loving relationship of Father, Son, and Spirit. We have a home with God just as he has a home in us by the Holy Spirit. We are included in his life and love just as we make him welcome in our hearts, our lives, our work, home and family each and every day. Daily companionship with God is our reality now and forever. What a gracious gift from the God of truth!

Dear Heavenly Father, God of truth, thank you for sending your Son as the Way, the Truth, and the Life, to live, die, and rise again for us. Thank you for sending your Holy Spirit so we can know the truth about who you are and who we are in Christ. May we ever grow more like you, as your perfected image-bearers, children of you, Holy Father, through Jesus Christ and by your Spirit. Amen.

“But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.” John 1:12-14 NASB

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.” Ephesians 1:3-6 (7-14) NASB

And So He Reigns

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By Linda Rex

November 22, 2020, Christ the King or the Reign of Christ— I think we may all agree that the year 2020 has been one of a kind. If it were true that there was no God and that we were merely highly evolved creatures hanging out here in the middle of empty space on a planet that will one day burn up and drop back into the sun, how hopeless and meaningless this whole experience has been!

The blessing of the Christian faith is that it points us beyond all that is occurring, and reminds us of the love and grace of God out of which all of this was birthed and by which all of this was redeemed and is sustained, and gives us great hope in the midst our messes and disasters. Even though evil happens—and it often does—we don’t need to lose hope. We have an anchor which holds us, the very presence of God in the middle of whatever may be going on. It is God’s presence through Christ in the Spirit which carries us through every circumstance, offering wisdom, strength, comfort and guidance when all we see is destruction, despair, and suffering. It is the ascending, triumphant Lord who gives us hope that this isn’t the end—that there is something so much more wonderful and amazing ahead of us!

God knew that when we made the choice to turn away from him to the things of our flesh and this world that the spiral down into death and nothingness would begin. He set our destiny in motion way before then, as God the Word was elected to one day enter our human flesh to rescue us from this fate and to bring us into union and communion with the Triune God so we might live with him forever. Evil, sin and death were destined to be destroyed, conquered on the cross and in the finished work of Christ as he rose from the grave and ascended to the Father carrying our glorified humanity with him into Abba’s presence.

On this Sunday we celebrate the culmination of all the days on the Christian calendar, having begun during Advent with the incarnation of Jesus Christ, moved through Epiphany and Lent to Easter week with Jesus’ crucifixion and resurrection, and on into Ascension Sunday and subsequently Pentecost with the sending of the Holy Spirit. We’ve gotten through the ordinary days, during which we have learned about how to live out this faith we have been given by expressing God’s love to those around us and holding fast to the hope we have in Christ. The summation today then, is Christ coming in his glory, sitting as King of Kings and Lord of all.

In the parable of the sheep and goats, we see the King Jesus sitting on his throne, passing judgment on all the nations. In spite of the Jewish expectation that Israel would be the nation of the kingdom of God, Jesus has included in his person those of every nation and people group. The line that our Lord draws between people who are in and those who are out does not have to do as much with our bad or good behavior, but more with our perception of and participation in who Jesus Christ is as our Savior and Lord. We are brought up against our identity as the image-bearers of God who are created to love him and each other. We are reminded of the reality that our brother or sister is made in the same image as ourselves and that the humanity Jesus took upon himself in the incarnation was our very own as he fully identified with us as human beings in his life, death, resurrection and ascension.

In this parable we see King Jesus say that the sheep on his right hand are those who perceived in the people who were poor, needy, imprisoned, thirsty and hungry, the person of Christ. To care for another person in a tangible way, especially those who are followers of Christ, is to care for Jesus himself. When we treat others with indifference, oppression, neglect and injustice, we are doing those very things to Jesus. We are pouring out once again all the evil, sin, and violence of the cross onto the innocent, humble and holy Lamb of God. In doing so we deny our need for Christ and his sacrifice, placing ourselves in his stead as lords of our cosmos and our world. It is no wonder that God’s judgment upon such a choice is that we will experience the reality of eternity without the grace of God since we have determined for ourself we have no need or desire for it.

So what is God’s heart toward humanity in the midst of all that is happening right now? It is the same that it has always been—he wants us to enjoy all the benefits and blessings of life in union and communion with our Creator, in joyful fellowship with one another, and in happy harmony with all he has created. This is what we were created for and destined for. In Christ, this is the future God has planned for us.

In Christ, we have been brought out of the kingdom of darkness into this kingdom of light. By faith we can begin to participate in this heavenly kingdom even now, living each moment in the presence of the King by the power of the Holy Spirit. Our acknowledgement of Jesus Christ as Lord of all means that he sits on the throne of our heart and has the final say in our lives right now. By faith, we participate in Christ’s face to face relationship with the Father in the Spirit, and enjoy moment by moment spiritual fellowship with God himself. We participate with King Jesus in what he is doing in this world, and by the power of the risen Lord, we overcome evil, sin and death in this world as we wait for Christ’s return in glory.

Just as King Jesus reigns even now over all, he will come one day in all his glory to eradicate once and for all the evil, sin, and death he conquered on the cross and will establish his throne forever in the new heavens and new earth. When that day comes, will we still be reigning over our own hearts and lives, thinking we are the supreme lords over creation and all that is in it? Will we be treating one another with indifference, oppression, neglect and injustice, or with the honor and respect and love due our risen Lord and Savior? Will we be trusting in ourselves and our goodness, or humbly acknowledging our desperate need for the grace and love of our Lord and King Jesus Christ, and so offering that same love and grace to our fellow human? These are questions worth wrestling with on this Sunday, as we reflect on the reign of Jesus Christ, soon to be established in glory, but at work even now in us and in this world.

Heavenly God—Holy Father, Son and Spirit—thank you for loving us so much that you did not want to spend eternity without us. Thank you for sending Jesus so we could be with you forever. Holy Spirit, enable us to love one another as you, God, have loved us. We acknowledge our desperate need for your grace and love expressed to us in Jesus. We receive this precious gift with gratitude and praise, through our Lord Jesus Christ, he who is King of all. Amen.

“For thus says the Lord GOD, ‘Behold, I Myself will search for My sheep and seek them out. As a shepherd cares for his herd in the day when he is among his scattered sheep, so I will care for My sheep and will deliver them from all the places to which they were scattered on a cloudy and gloomy day. I will bring them out from the peoples and gather them from the countries and bring them to their own land; and I will feed them on the mountains of Israel, by the streams, and in all the inhabited places of the land. I will feed them in a good pasture, and their grazing ground will be on the mountain heights of Israel. There they will lie down on good grazing ground and feed in rich pasture on the mountains of Israel. I will feed My flock and I will lead them to rest,” declares the Lord GOD. I will seek the lost, bring back the scattered, bind up the broken and strengthen the sick; but the fat and the strong I will destroy. I will feed them with judgment.” Ezekiel 34:11-16 NASB

“Shout joyfully to the LORD, all the earth.
Serve the LORD with gladness;
Come before Him with joyful singing.
Know that the LORD Himself is God;
It is He who has made us, and not we ourselves;
We are His people and the sheep of His pasture.”
Psalm 100:1-3 NASB

“Come, let us worship and bow down,
Let us kneel before the LORD our Maker.
For He is our God,
And we are the people of His pasture and the sheep of His hand.”
Psalm 95:6-7 NASB

See also Matthew 25:31–46 and Ephesians 1:15–23.

Entrusted with What’s His

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By Linda Rex

November 15, 2020, Proper 28—It can be easy to believe that God has a funny way of running the universe. He makes these creatures who have intelligent minds, the ability to make decisions and to create things. He gives them the ability to reproduce themselves. And then he gives them the capacity to ignore him, reject him, and even turn against him. And to top it all off, he gives them the responsibility to care for all he has made!

What was God thinking? Perhaps I’m being a little too humorous about this, but I believe we can take this in two ways—1) we can believe that God is loving and good and believes in the creatures he has made and is working for their good, or 2) we can believe that he is a hard, cruel God who is setting up humanity from the beginning for failure. How we respond as human beings to our call to care for and steward all God made and to love one another is essentially grounded in what kind of God we believe in, if any.

Moving forward, then. What kind of God would take on a human body and live in it, allowing himself to be ridiculed, rejected, and even crucified? And even after all that, entrust to his followers the Holy Spirit, sharing the good news of God’s love, and the responsibility of building the church and equipping the saints? The track record of the believers and the church over the millennia hasn’t always been the best, but knowing this would happen didn’t keep Christ from charging his followers with this responsibility.

It seems that too often, we as human beings have spent our time playing video games when we could have been washing the dog, cleaning our rooms or having friends over for a play date. Rather than creating a Play-Doh masterpiece for mom, we’ve been battling virtual ninjas, ending up with nothing to show for it but a great score on the leaderboard. Believe me, I love a great video game, but my point is that too often we as human beings have missed the boat when it comes to understanding who we are and what we are meant to do with our time here on earth. Too often we have taken the overflowing sack of God’s love and grace and buried it in the ground.

When we look at Jesus’ parable about the talents, we tend to narrow it down to believers needing to use their spiritual gifts in his service. I think there is a whole lot more at stake than simply that. The context is the kingdom of heaven—Jesus is describing the kingdom he was inaugurating in himself, in his presence as the Creator within his creation. As God in human flesh, he was seizing back what humanity had lost by turning away from God to the things of this world and Satan.

What every human being needs to come to terms with is that God loved him or her enough to set aside temporarily the benefits of his divinity, to come and live in our humanity, for each person’s sake. He sought to raise humanity up out of the spiritual poverty and death we had fallen into so that we could live now and forever in right relationship with him and one another. He freed us from evil, sin, and death, not so we could party however we wanted, but so that we could be a part of his heavenly celebration now and for all eternity. He sent his Spirit so we would be empowered with his very presence and person to enable us to live as we were meant to live—in other-centered love with God and each other.

What would happen if we came to terms with the reality that God loves each of us, immensely, completely, and forever? What if we understood that God has entrusted us with his Son, his Spirit, and all he has made—offering life in union and communion with him now and forever? What are we doing with this grace God has given us?

God gives us his creation to steward. God gives us himself in his Son and in his Spirit. Repentance and faith, with baptism into the body of Christ, are the immediate response he seeks. We’ve been given a huge bonus check of grace—do we go to the bank and open up an account so we can put the grace to work? Or do we cash the check and then hide the bills in the wall of our house? What do we do with the grace and love God lavishes on us?

Grace put to work opens the door for others to experience and share in God’s grace. This is our participation in the life of Christ. He is at work in this world, bringing others to the knowledge of himself and enabling them to participate as well in what he is doing in the world. By faith and through baptism, new believers are welcomed into the body of Christ, and included in our participation in the mission of Jesus to spread the gospel (the good news of God’s love expressed to us in Christ) throughout the world.

And yes, the Spirit showers spiritual gifts on believers, enabling them to play particular roles within the body of Christ—teaching, preaching, administrating, sharing, helping, and serving for example. These gifts are meant to enable believers to participate more fully in stewarding all God has given. Some are meant to equip others to do ministry and to build up the body of Christ. Some are meant to demonstrate God’s love in tangible ways in this world so that others can experience God’s love and grace in their lives.

The gospel of Jesus Christ isn’t just a story we tell. It is a life which we live. It is a person we reflect. As image-bearers of Christ, we bear his name, his Suffering Servant nature, by his Spirit in our person. As we respond to God’s love and grace expressed to us in his Son Jesus, we recognize that we are merely stewards of what belongs to the God who is the Lord over all and who dwells in perichoretic love. This reminds us to responsibly care for the world and cosmos we live in as our participation in his life and love—we seek his best interests, not our own. It reminds us to love our neighbor as ourself rather than being self-seeking, self-willed, and self-indulgent. And all of this we do empowered by and infused with the very presence and person of Jesus Christ in the Spirit.

God has lavished his love and grace on us as creatures meant to reflect his nature and way of being. He has entrusted this world to us and in Jesus has enabled us to be faithful and obedient children who serve him diligently. What are we going to do with the great big sack of God’s love and grace we have been given? What have we been doing with it? Is it time to make a change?

Father, thank you for the generous love and grace you have lavished upon as your creatures, for this amazing creation you have given us, and the gift of your Son and your Spirit. Thank you, Jesus, for doing for us in our place what we could not do for ourselves. We trust in your perfect stewardship that we may be by your Spirit good stewards of all we have been given. Amen.

“Lord, You have been our dwelling place in all generations.
Before the mountains were born
Or You gave birth to the earth and the world,
Even from everlasting to everlasting, You are God.
You turn man back into dust …
You have swept them away like a flood, they fall asleep;
In the morning they are like grass which sprouts anew.
In the morning it flourishes and sprouts anew;
Toward evening it fades and withers away. …
So teach us to number our days,
That we may present to You a heart of wisdom.”
Psalm 90:1–3a, 5b–6, 12 NASB

See also Matthew 25:14–30; 1 Thessalonians 5:1–11.

Anticipating the Celebration

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By Linda Rex

November 8, 2020, Proper 27—If I were to ask you to tell me about the day of the Lord, what would you say? The prophet Amos spoke of the day of the Lord. He had choice words for his people who looked forward to this day, thinking it would be a day of celebration and rejoicing.

These people of God were ignoring the reality that injustice and unrighteousness were the pattern of their lives. They didn’t seem to realize they were deciding their future by their everyday decisions. Sadly, Amos said that the day of the Lord wouldn’t be a day of light for them, but one of darkness. He said it would be like a man fleeing from a lion, only to suddenly meet a bear instead. Or maybe when he finally got safely home, leaning his hand against the wall in relief, he was bitten by a snake (Amos 5:18-24). What a picture!

The issue is really, I suppose, our expectations regarding the day of the Lord. What do we think is going to happen when everything comes to an end or even when we die? Do we realize that how we live today impacts our present life as well as our eternal future? No, we can’t earn eternal life—it is entirely a gift from God. But receiving this gift means a change occurs in us and in our lives—we begin to live in the truth of who God created us to be as his image-bearers.

We need to embrace our identity as image-bearers of God. We were created out of out-going love, to love God and love one another—to know and be known, as Jesus describes this life. There is a deep interwoven connectedness in the Godhead, in the relation between the Father and Son in the Spirit. Jesus, in his life, death, resurrection, and ascension, wove us into that connection or union—and we participate by faith in this Triune life and love by his Spirit. When we’re living reconciled to God and one another, in the reconciliation Jesus created for us, we are being truly ourselves, being truly human.

Living in ways that are contrary to this isolate us or turn us away from face to face relationship with God and one another. We can say we know Jesus or are Christians, but the evidence of our lives may very well say that the exact opposite is true. And even though Jesus included every human in his life, death, and resurrection, it may be that most of the people we encounter day by day don’t want anything to do with him. They, like the rest of us, will one day face the day of the Lord—which may come through death or through the final apocalyptic struggle. What will we say when we are face to face with our Lord?

Amos wrote to the people of Israel, God’s chosen people, but his words resonate with us today. In the face of their depravity and ungodly living, he says simply, “Seek Me that you may live. … Seek good and not evil, that you may live; | And thus may the Lord God of hosts be with you, | Just as you have said! Hate evil, love good, | And establish justice in the gate! Perhaps the Lord God of hosts | May be gracious …” (Amos 5:4, 14-15 NASB).

It does not matter what nation we may belong to or what people group we are from. Our race, gender, and every other distinction is a moot point when it comes to the day of the Lord. Even now, at this moment, every one of us stands poised on the edge of eternity. The choices we make matter. The things we think, say, and do impact us, the people around us, and the people who come after us. Are we just going through the motions, or are we assuming the responsibility to receive and participate in the gift of grace we have been given in Jesus Christ?

In the story of the ten virgins who are awaiting the arrival of the bridegroom in anticipation of the wedding celebration, we find that both the wise and foolish nod off as time goes by. The difference between the two seems to be that one planned ahead and the other didn’t. It wasn’t like the foolish ones didn’t have time to go get extra oil—it’s more a matter that they waited until the last minute and ended up missing most of the party while they were out shopping.

Christ has done all we need so that we can live in face to face relationship with him and the Father in the Spirit right now. He sent the Spirit so we can participate in his life with his Father both now and forever. But he doesn’t demand this of us—he invites us. He offers his life for our life. We can be like the foolish virgins, ignoring the benefits of this gift until it is too late to do anything about it. We can be preoccupied with our own human efforts at creating a life for ourselves. And then in that final day we will find ourselves knocking desperately on the door, only to hear the bridegroom Jesus say, “I don’t know you.”

Or right now, we can turn to Jesus, trusting in him. His life for our life. His faith, hope, and love for our human, fleshly passions. His justice for our injustice. His goodness for our evil behavior. Whatever it is we are seeking, we do not need to go to the market to find it. The oil of God’s goodness and love, his eternal Spirit, is a free gift by faith in Jesus. The foolish virgins trusted in their own ability to get themselves what they needed, when in reality they needed to trust the bridegroom, turning to the Source of all things in faith, believing that they would have what they needed in that moment to participate in the celebration.

Our participation in the divine festivities, the wedding between Christ and his Bride the Church, is not based upon our performance, but solely upon God’s grace. We receive this gift by faith, participating in Jesus’ death and resurrection through baptism—our one-time inclusion in the body of Christ the Church—and in an ongoing way through communion—as we share in the bread and the wine. And as those who have received this gift, we begin to live out the truth of our identity as the Bride of Christ and as the welcome guests at the party by correctly imaging the Source of our identity, God in Christ.

When the nation of Israel entered the promised land, finally establishing their homeland, Joshua addressed the assembly. He asked them who they were going to serve—the idols of their fathers and of the peoples of that land, or the God who brought them out of Egypt, who gave them his love and grace as he brought them into the promised land. Joshua established that he and his family would serve the Lord (Joshua 24:14-15). But what about the rest of the people?

The day of the Lord has an already-not-yet sense to it in that Christ has come, defeating evil, sin, and death—the end is certain and in our favor. But we also anticipate the upcoming celebration of the wedding feast when Christ will marry his Bride the Church and we will live with him, the Father and Spirit in the new heavens and earth. Today we simply have the opportunity to reconsider whether or not we are properly anticipating this event. What are we doing with the gift of grace God has given us in Christ? Are we in tune with the Spirit, following Christ’s lead? Are we walking by faith rather than by sight? Where are we seeking our life—in the things of this human existence or in the spiritual realities?

Dear Father, thank you for giving us your Son and your Spirit so that we might participate in your life and love now and forever. Today, we affirm that we desire to seek our life in you and not in the things of this world. Thank you for your forgiveness and love, for we have fallen so short of all you meant for us to be. We trust in you, Jesus, in your life, death, resurrection, and ascension and not in ourselves. Holy God, we receive the gift of life and grace which you give us, through Jesus our Lord and by your Spirit. Amen.

“And while they were going away to make the purchase, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut. Later the other virgins also came, saying, ‘Lord, lord, open up for us.’ But he answered, ‘Truly I say to you, I do not know you.’ Be on the alert then, for you do not know the day nor the hour.” Matthew 25:10-13 NASB

See also 1 Thessalonians 4:13–18.

In Christ We All Lead

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By Linda Rex

October 25, 2020, Proper 25—What is your sphere of influence? Is it merely your toddler and four-year-old? Is it the annoying neighbor who never cleans up the trash in his backyard? Is it the guy at the next desk who likes to tell funny stories but doesn’t follow through on his assignments? Perhaps it is simply the boss who comes by your desk each morning to wish you a great day.

We may only have a small number of people we affect each day. But there are some people in this world who have been given a much larger sphere of influence—that of leading towns, cities, states, nations and large organizations or companies. The effect their decisions have on large numbers of people shows the great extent of their influence. Sometimes this influence is for the better and others for the worst. There are people from the past whose lives and choices still affect the world today—we remember them with gratitude or anger, depending on how we have been affected by the decisions they made.

Our spheres of influence, great or small, are places where we have the privilege, even the responsibility, to participate with Christ in furthering his work of healing, wholeness and renewal in this cosmos. We can abdicate this task to others, or we can embrace it as part our identity as humans created to reflect the image of God and to follow Jesus Christ. To be an influencer of those around us by living out the gospel is a way we participate in Christ’s leadership in this world.

Christ first came as a suffering servant, laying down his life for each and every person on earth. He calls each of us to the same type of servant leadership—in whatever sphere of influence we may have. As followers of Christ, we share the gospel with those people who are close to us and we share our lives with them as well. It is our participation in Christ—our dying and rising in him—that gives others evidence of the miracle of grace and makes the gospel come alive, drawing them into the triune life.

As we live in face to face relationship with God as Moses did, we receive wisdom and God’s grace for our lives. Our active participation in the triune life is reflected in the way we live, the choices we make, and how these decisions impact the people in our sphere of influence. Do they see the radiance of God’s glory reflected in our faces, in our attitudes, words, and conduct? When all of these reflect God’s holy, loving nature, then the people around us are influenced to do the same, maybe even to seek the source of our Christlikeness.

Our participation in Christ resembles the other-centered perichoretic giving and receiving of the Father, Son, and Spirit. In the triune life, each pours into the other and receives from the other, as participants in the divine dance. Likewise, every human being has been given a place in this dance in and through Christ’s life, death, resurrection and ascension. In the giving of the Spirit, each may personally join in by faith, trusting in the finished work of Christ. As we trust in Jesus, centering our lives and faith in him, we find the faith, hope and love to effectively influence our family, our community, our nation and all of creation for the better.

In an ideal world, as in the kingdom of God, our leaders would be Christ-centered, seeking the heavenly realities rather than the power, authority, wealth, and popularity of this broken world. They would be seeking the benefit and best of those they served rather than their own pleasure and desire. Even though they are faulty and frail, our human leaders today still can choose to lead out of God’s Spirit of wisdom and love rather than the fleshly values of greed, lust, indifference, and selfishness. But will they?

Our effort, as we make decisions regarding electing our leaders, is to seek out and choose those who will most likely exemplify and support that which is good, true, and holy. This is a challenging task, for we must accept that we are dealing with people who are just as broken and faulty as we are. This is why we seek God’s direction and instruction, and take into consideration the issues and complications involved in electing leaders.

And as we think of our own spheres of influence, how we are we doing in providing leadership which reflects the nature of Christ? Are we holy, as God is holy, living in that loving unity of equal yet different persons we were created to reflect? Do we love God with all of our being and love our neighbor as ourselves?

Any change in government, in society, and even in our world, has its roots in the finished work of Christ. For us to experience it within our own sphere of influence, we turn to Jesus and receive his gift of the Holy Spirit. Turning our face away from the values and idols of this world and back towards God is an important start. As our Lord did, laying down our life for the sake of those nearest and dearest to us is another. Accepting that choosing the high road of holiness, service, and obedience to God is going to require a cost, even a sacrifice on our part, is another step. And following Christ in spite of all that may distract or afflict us needs to be our constant decision.

There is a price to pay to have the world we wish we could have. Resisting evil requires effort. Choosing a different path is a great challenge. Continuing in persevering effort is tough. But as we do this individually and collectively, we will find that the people in our spheres of influence will be affected and slowly begin to change. There may be resistance, even severe resistance to any effort on our part to be reflections of God’s goodness, love, and grace in this broken world. But if we hold on to Jesus as he holds onto us, walk in the Spirit and trust in his love and grace, we will find that ultimately the world around us will begin to change for the better.

Holy Father, in our world today, it seems we are too often influenced by evil, sin, and death rather than by your love and grace. We are grateful Jesus, that not only did you come and stand in our stead, offering your life for our life, your death for our death, but you also sent your Spirit to enable us to share even now in your divine life and love. Thank you for forgiving us our sins. Thank you for turning our faces back to yours, Abba. Spirit, thank you that you transform our hearts by faith, through Jesus our Lord. Amen.

“Now Joshua the son of Nun was filled with the spirit of wisdom, for Moses had laid his hands on him; and the sons of Israel listened to him and did as the LORD had commanded Moses. Since that time no prophet has risen in Israel like Moses, whom the LORD knew face to face, for all the signs and wonders which the LORD sent him to perform in the land of Egypt against Pharaoh, all his servants, and all his land, and for all the mighty power and for all the great terror which Moses performed in the sight of all Israel.” Deuteronomy 34:9-12 NASB

“Then the LORD spoke to Moses, saying: ‘Speak to all the congregation of the sons of Israel and say to them, “You shall be holy, for I the LORD your God am holy.” … you shall love your neighbor as yourself; I am the LORD.’ ” Leviticus 19:1-2, 19b NASB

“…just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts. … Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us.” 1 Thessalonians 2:4, 8 NASB

See also Matthew 22:34-46 NASB.

The Gods We Make

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By Linda Rex

October 11, 2020, Proper 23—Right now, the political climate here in America, I believe, is very unhealthy. Unfortunately, the spiritual enemies of God are fanning the flames of divisiveness, hatred, corruption, and deception. In the process, we are finding ourselves once again facing the reality of our human proclivity to choose to make our own gods rather than simply receiving God for who he is, the Creator, Sustainer, and Savior of all, King of kings and Lord of lords. We are so much like the people who, when Moses delayed on the mountain as he conversed with God, told Aaron to make them a god who would go before them.

They tore off their rings of gold and handed them to Aaron, and he fashioned the gold into a molten calf. He told them that this was the god who had delivered them from Egypt. How incredible that they, humans who were created to be the only image-bearers of God, traded in that image for a metal animal which had no sentient life but that which was given it by the evil one. They preferred to worship a tangible object than to worship an invisible, but real, deity (Exodus 32:1-14; Psalm 106:1–6, 19–23).

The distinction between the two types of worship is found in the factor of real relationship. To worship an object, concept, or even an ideology, is to worship something inanimate which we can control and define, whereas to worship a divine being means to be in a relationship where there is uncertainty and the need for trust. Being in a relationship of humility, love and service with a God and loving Being who is greater than us, who has created us and sustains us, means we are not rulers of ourselves but are beloved creatures who are dependent upon him for all that we are, all that we have and all that we need.

The profound wonder of this good and loving God is that he never meant for us to denigrate ourselves by idolatry in this way. He created all things out of nothing. He made Adam out of the dust of the earth and took Eve from his side—both were intended to have great dignity as reflections of his likeness and stewards of his creation. But human beings seem to prefer, as God told Moses, to “corrupt themselves”—to ruin, blemish, or destroy themselves. Sadly, we so often choose the path back to the place from which we came. The anger God expressed in that moment on Mount Sinai was intense, but his anger was that sin was corrupting and destroying the glory and beauty he had given the human race and specifically his covenant people.

When Jesus stood before the chief priests and Pharisees and told them the parables of the kingdom of heaven, he was faced with this same problem. This time, however, rather than creating a golden calf and telling the people to worship it, the rulers of his people had created a system of rules and traditions that enslaved the people and they were rejecting the Son whom God had sent, saying that he was not the Messiah but a demon-possessed fraud. Accusing the true image-bearer of God of being a fraud was these leaders’ death knell. They rejected the true messiah, Jesus Christ, while accepting instead several others, and this ultimately led the Roman government to destroy their temple and beloved Jerusalem in 70 A.D.

Jesus’ parable for this Sunday is about a king’s marriage feast, in celebration of the wedding of his son. Such a feast would normally last for about a week and it was assumed that those invited would attend this wonderful event out of respect for the king. But in Jesus’ story, those invited didn’t really care anything about the king, his son, or his feast. They were indifferent to what really mattered—just like the Jewish leaders Jesus was talking to were indifferent to the nearness and presence of the kingdom in the person of the Son of God. In the end, these chief priests and Pharisees would, like the people in the story, kill John and then Jesus just as they had killed the other prophets sent by God.

Jesus said the king then sent out his servants to invite everyone off the street—all the people, both good and evil, to the banquet. In the same way, Jesus includes all humanity in his life, death, resurrection and ascension, giving each of us a free ticket to the marriage supper of the Lamb. In Christ, everyone has a place at the banqueting table. We see that those originally invited, these leaders who believed they were already righteous and included, refused to show up, while those who realized their unworthiness were thrilled to be included in the great event, so they made sure they were there.

Then Jesus described the king at the banquet enjoying the fellowship of all of these guests. But the king saw one man who did not show him the courtesy of dressing in the appropriate wedding attire. How sad that even when we are given the grace of the garments of salvation in Jesus, we refuse to put them on by faith. So often, we insist on doing things on our own, under our own power, rather than simply walking by faith, trusting in the finished work of Christ. Rather than clothing ourselves with Jesus, we wear our comfortable but dirty, tattered garments of law-keeping, Pharisaical legalism, and stubborn self-will, self-reliance and pride. This is an insult to and causes great grief for our heavenly Father.

It is our refusal to trust in God’s infinite love and grace, to count on his faithfulness and goodness, that gets us into trouble every time. How different might things have been if Aaron and Israel had seen past Moses to the divine I Am, understanding just who he was as their compassionate, gracious, and forbearing covenant God? What if they had simply trusted in his faithful love and goodness while they waited for Moses to come down off the mountain?

What Aaron did in redirecting the people away from the living God to an idol became a fatal flaw in the character of the nation. They fell prey to this sin over and over again, even when God sent them his Son. They were unable or unwilling to see past the tangible into the spiritual realities—to be the image-bearers of the divine One instead of worshipers of idols. They trusted in what they could see and feel instead of in the living Lord, their Redeemer.

While those who knew they were sinners were beginning by faith to enjoy the fruits of the kingdom of God inaugurated in Christ, these Jewish leaders who were hearing Jesus’ parable were caught in the darkness of unbelief. The bright Light, the Son of God, had dawned upon them, but they turned away, preferring to hide in the darkness instead. They refused to let God be the God he was, the living Word in human flesh, the true image-bearer of Abba, their Redeemer and Savior.

We need to be careful today that we are keeping Jesus in the center of all things. This includes our approach to what is going on in the political arena. In whom are we placing our faith? On what or whom are we counting to save us, to resolve our issues? What or who defines our values, our goals, and our expectations for ourselves and for our nation? Are we caught up in the physical and tangible or are we focusing our hearts and minds on the heavenly realities?

Let us be reminded of who we are as image-bearers of God and temples of the divine Spirit. Let us trust in the love of our Abba, who gave us his very own Son and Spirit so we could celebrate with him in fellowship now and forever as his adopted children. May we, as followers of Christ, adorn ourselves by faith in the garments of salvation he has provided, rejoicing gratefully in God’s bountiful love and grace. Let us humbly seek his wisdom, guidance and provision as we go through this season of uncertainty and unrest.

Dear Abba, our heavenly Father, thank you for your love and grace as expressed to us in the gift of your Son and your Spirit. Forgive us our idolatries and our stubborn resistance to your will. Grant us the humility to acknowledge you as Lord and King over all. Keep our hearts and minds on you. Enable us to fully trust in your goodness, faithfulness, mercy and love, in and through Jesus, the Light of all. Amen.

“The LORD of hosts will prepare a lavish banquet for all peoples on this mountain; | A banquet of aged wine, choice pieces with marrow, | And refined, aged wine. | And on this mountain He will swallow up the covering which is over all peoples, | Even the veil which is stretched over all nations. | He will swallow up death for all time, | And the Lord GOD will wipe tears away from all faces, | And He will remove the reproach of His people from all the earth; | For the LORD has spoken. | And it will be said in that day, | ‘Behold, this is our God for whom we have waited that He might save us. | This is the LORD for whom we have waited; | Let us rejoice and be glad in His salvation.’ ” Isaiah 25:6-9 NASB

See also Matthew 22:1-14.

The Productive Vineyard

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By Linda Rex

October 4, 2020, Proper 22—This week fall begins, the time of year when farmers head out to the fields to see if the crops are ready for harvest. Traveling through the countryside this time of year can be a little tricky, with large combines, trucks and other equipment competing for road space. Looking across the fields as we travel, we may see the dust rising from the equipment as the corn or beans are harvested.

When a farmer comes to his field at harvesttime, he expects to find lots of ripe produce to reap. Whether corn, beans, sorghum, cotton, wheat, or any other crop, his hope is that his efforts to cultivate, plant, and tend the field were not in vain. To have invested so much only to find no return on that investment is a cause for great disappointment, not to mention steep financial loss.

When God drew the ancient nation of Israel out of Egypt and planted her in the promised land, he intended that she become a godly nation through whom the other nations of the world might come to know and obey him. He gave Israel all that she needed to live in covenant relationship with him, providing her with a law, sacrifices, and a place of worship by which she could love, serve, and obey God.

Like all of us as human beings, this nation turned away from God and sought her value, significance, and relational satisfaction from idols, other nations, and materialistic gain. She practiced injustice, greed, immorality, and every other ungodly behavior, rather than simply being the people God created her to be—holy, faithful, obedient, and just. God’s harvest from his beloved people was unfaithfulness, injustice, disobedience, and ungodliness—all ways in which they turned away from God and alienated themselves from him in their minds and hearts. (Isaiah 5:1-7; Psalm 80:7-15)

In sending his Son Jesus to Israel, God meant for him to take their place—to do for them and in them what they could not and did not do. All peoples had turned away from their Creator and Sustainer, so God the Word took on our humanity and turned us all back to God. In Christ we find that we are restored as image-bearers of God and are able to live in ways that produce good spiritual fruit. In dying our death, rising from the grave and ascending to the Father, Jesus brought us into our true humanity—and sent the Spirit so we by faith could begin to participate in it.

The way that we produce good spiritual fruit is by participating in the finished work of Jesus Christ. The life of Christ lived out in our human flesh by the Spirit is evidence that God is at work in us. The Spirit enables us both to will and do what reflects the image and nature of God. As I have said before, this is not by our human efforts at keeping God’s law—that’s external fleshly work, but solely by the grace and mystery of God, Christ in us by the Spirit—that’s internal spiritual transformation moving outward by faith into action.

As members of Christ Jesus, participants in his body, we are citizens of the kingdom of heaven. We are meant to produce kingdom fruit—spiritual fruit such as outgoing love, peace, joy, gentleness, and any other spirit, attitude and behavior which reflects the divine nature. A good description of what the kingdom of God looks like when it is lived out here on earth may be found in Exodus 20—and yes, that is what is commonly called the ten commandments. Let’s look at them properly—through the lens of Jesus Christ and his finished work, through which God gives us life, life in relationship with himself both now and forever.

When we live in loving relationship with God, we acknowledge that he is the only God there is. There is no other person, being, thing, passion, goal in our lives we count on other than him. The one God—Father, Son, and Spirit—is the God who is equal and unique in personhood, and fully one in being. We were created to be image-bearers of this God, to live in the truth of who we are as those made in his likeness to live now and forever bound in covenant love relationship with him.

For this reason, we have no other person, thing, or objective which commands our full attention or allegiance. We live in the truth of who we are as image-bearers of God—this is the focus of our existence. Living in covenant relationship with God comes first—we depend upon him and him alone. All other things in our lives come in second position.

As those made in God’s image, after his likeness, we acknowledge that he is our Father and we are his adopted children. We bear the name of Father, Son, and Spirit. We bear the name of Jesus, the only name under heaven and earth by which we may be saved. For this reason, we honor and respect this name—it is our own family name.

God created us to be stewards of all he has made, to live in the unforced rhythms of grace which involve times of work and times of intimate fellowship with God and one another. All that God has done for us in Jesus and is doing for us today by the Spirit brings us into a place of rest in him. We don’t depend on our own ability to get ourselves right with God or to save ourselves, but trust completely in the finished work of Jesus. Christ is at work in this world by the Spirit making all things new—we participate with him in what he is doing in this world by resting in him.

As image-bearers of God, we were created for relationship—relationship with God and with one another. God created family—a loving bond which reflects the nature and other-centered love of Father and the Son in the Spirit. Parents are meant to reflect the image of the Trinity to their children, teaching them what it means to live in loving relationship with God and one another. As Jesus the Son of God honors his heavenly Father, we honor our human parents. It is Christ in us by the Spirit who gives us the heart to honor our parents.

In God we live and move and have our being. From the beginning God told us to choose life, not death. Every human being is made in the image of the God who is the Source of life, the One who is the Way, the Truth, and the Life. For this reason, we walk in life, not in death. God is not willing that any should die—neither are we.

Binding himself to humanity in an unbreakable bond in Jesus Christ, God has declared his covenant love for all of us. What God bound together, let no human being annul—Jesus Christ is God’s pledge to us that he will never leave us or forsake us, no matter what. In the same way, when a man and woman declare their covenant love for one another in marriage, they bind themselves together in an unbreakable bond which only death can annul. This images what God has done for us in Christ, how God brought us who are creatures into intimate relationship with him who is Creator—two different but made one through Christ in the Spirit, bound together in covenant love.

As we grow in our knowledge of God and in relationship with him, we realize that everything here on earth and even our own lives belong to him. We realize he is Lord of all and we are not. We recognize that whatever we have was given to us as stewards to care for and share with others, not to indulge ourselves or fulfill our own lusts. Indeed, everything belongs to God, even what others have—so we protect, defend, honor, and guard what someone else has rather than stealing it from them.

We understand that we are made in the image of the God of truth, the One who sent his Son Jesus, who is the Truth. When we look at Jesus, we see the truth of who we are—and we know that God has never lied to us nor will he. He sends the Spirit of truth so that each of us may live and walk in truth. As image bearers of Truth, we live truthfully, honestly and with integrity. We are able to live authentically and transparently because we have nothing to hide.

When we see things clearly, we recognize that all we have, all we see around us, even our own selves belong to God. Whatever there may be on earth that we could desire loses its attraction when we stay focused on God and his love for us as expressed in Christ and in the gift of the Spirit. We find that as we set our hearts and minds on the things of heaven rather than on the things of earth, we already have everything we really need. Everything else we simply receive as a gift from his hand in gratitude and praise.

As you can see, when Jesus is the center as he is meant to be and that we are walking in the Spirit rather than in our flesh, we find that we begin to reflect the image and nature of God. We become a picture of life in the kingdom of God as we were meant to reflect, showing the world we are Jesus’ disciples by the way we love one another. The body of Christ, which exists in many nations and peoples all over the world, is meant to be the place where human beings can see what it looks like to live in the kingdom of God.

Today, the body of Christ may need to reconsider, what does it mean to live in relationship with God, in other-centered love? Are we as the body of Christ, producing this kind of spiritual harvest which is healthy and abundant? Is our Father delighted with the produce which is being borne in his vineyard? One thing we can be sure of—God is faithful, and he loves us unconditionally. He will finish what he has begun in us. Let us continue to trust him and to participate with Jesus in what he is doing in this world to bring about an abundant spiritual harvest.

Dear Abba, thank you for giving us all we need for life and godliness, for giving us your Son and your Spirit. Thank you for your grace and love, your faithfulness and forbearance. Forgive our resistance to your indwelling Spirit, your efforts to grow us up into Christlikeness. We trust you will finish what you have begun in us so that we will bear an abundant spiritual harvest which will bring you great joy and pleasure, through Jesus and by your Spirit. Amen.

“Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it. And he who falls on this stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.” Matthew 21:43-44 NASB; see also Matthew 21:33–46; Philippians 3:4b–14.