eternal life

Living in the Light

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By Linda Rex

JANUARY 26, 2020, 3RD SUNDAY AFTER EPIPHANY—This morning I was reading an article by Stephon Alexander, a theoretical physicist whose aim is to unite quantum theory with Einstein’s theory of general relativity. His article in Nautilus spoke about how he was struck by the way light was used in a drawing by the Oakes twins, two artists who use innovative technique and inventions in their works.(1) In the struggle to understand how our universe works, scientists often must take into account what role light plays in their theories.

My first introduction to the essential nature of light in both science and theology came in my classwork with the late Dr. John McKenna. He, on more than one occasion, pointed out how light was often used in the scriptures, especially in relation to the original Light, the Lord himself. It seems that we, as image-bearers of God, were always meant to live and walk in the light—in the light of the sun and in the Light of God, as his adopted and beloved children. And often, in our brokenness, we choose to live and walk in the darkness of evil, sin, and death instead.

When Matthew speaks of how Jesus, after the death of John the Baptizer, settled in Capernaum in Galilee, he quotes the prophet Isaiah, saying that upon those people a light had dawned. The dawning of light upon a dark world is often a glorious sight. One of the most beautiful experiences I believe, is sitting in the quiet darkness of the early morning waiting for the sun to rise. As it barely hits the horizon, a lone bird begins to sing and the shapes of the trees, houses, and other objects start to take form. As the sun rises, the sky begins to grow lighter, the shapes begin to have color and depth, and the song of the lone bird becomes a joyful chorus of all varieties of birds. Soon the bright light of the sun brings out the full glory of each tree, flower, and bush, and the world is fully awake in a brand new day.

The entry of light of the sun into a darkened world is so much like Jesus’ entry into the darkness of our broken humanity. The earth does not make the sun shine on it—it has no control over whether the sun shines or not. It merely turns itself and the light touches it in new places. In many ways this is what it means for us to turn to Christ, to receive the light he brings to us. He is the Light of the world—what he brings to us is meant to illuminate the darkness within, transforming and healing it and bringing out the full glory of who God created us to be.

Our struggle as human beings is that, as Jesus told Nicodemus, “the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God” (John 3:19-21 NASB). Light has the discomfiting ability to expose truth, and even though that truth may offer us real freedom, we prefer to remain in darkness, in control of our own destiny.

What we seem to forget is that we as human beings are incapable of providing light for ourselves. Try this sometime: Walk into a cave and you will be surrounded completely by a darkness so deep, you can almost feel it. Now, light the cave up. No, don’t use matches. Don’t use candles. Don’t use a flashlight, or your phone. No—you light it up yourself, without the help of anything else. I have to ask–how’s that working for you?

It is in situations such as this where we come face to face with the reality that we are not the light. We are utterly dependent upon something outside ourselves to provide light in dark places. We will sit in the darkness forever unless the earth turns enough that the sun begins to shine where we live. We will sit in the darkness of the cave or a dark room until someone turns on a flashlight or a table lamp. In the same way, we as humans remained in the darkness of our evil, sin, and death until the One who made the light-givers—the sun, moon, and stars, and fire—came to bring us into his Light.

This brings us to the concept of discipleship and making disciples. This Jesus, who is the Light, called Simon Peter and Andrew to follow him. Later he called John and James as well. Jesus called them into the Light, to live and walk in the light of his presence. These men walked with Jesus day by day, being truly themselves within the context of a mentoring relationship. Jesus saw them at their best and at their worst, and spoke both grace and truth into them.

This is what discipleship looks like. Often, we want our relationship with God to be on our terms, where we follow him when it is comfortable to do so and we are able to keep a good image up in front of those around us. True spiritual community, though, allows for the capacity to make mistakes, own our failures, and seek to make amends or to work at making better choices. There must be room for both grace and truth within the body of Christ, in the spiritual communities in which we live, work, and play.

Inner healing, the transformation Christ began in his life, death, resurrection, and ascension, and is working out here below in the presence and power of the Holy Spirit in individual hearts and minds, is something which best happens within the context of healthy spiritual community. There must be room to be transparent, authentic and honest, while also allowing ourselves to be held accountable for the unhealthy and inappropriate choices we make which wound ourselves and others. There must be an ability to feel safe, loved, and accepted as we turn ourselves more fully to the Light.

Most of us do not want to be connected with others at this deep level. We don’t want this much exposure to the Light. We prefer to live and walk in darkness—with the ability to call our own shots and do things our own way without consequences. But living and walking in this deep connectedness is what we are created for. This is the nature of eternal life, of knowing and being known by God and others—true fellowship. And this is why Jesus came—to include us in the genuine fellowship or communion of Father, Son, and Spirit.

What we as the body of Christ so often fail to do is to create true Christian community, where people are able to expose themselves fully to the Light of God and still receive his love, grace and truth. We, as followers of Christ, must be willing to leave behind all that we cling to, all that we lean on for light, and turn to the One Light, Jesus Christ, and be as that Light to those around us. At the same time, the moon above reminds us of our calling to reflect the living Light Jesus Christ to those who are caught in the darkness. We are not meant to keep the Light to ourselves but to be bringing others into the Light.

How comfortable are we with people who are still absorbed with living in the darkness? How do we respond to those who are still hiding behind their mask of good behavior and words while remaining in the darkness of evil, sin, and death? Who can we begin to pray for and start including in our life, bringing them along the road to the Light of God? Perhaps today we can have that conversation or make that phone call—and encourage them to turn to the light of God’s love and grace in Jesus Christ, and join us as we live in the Light.

Dear Abba, forgive us for our preference for darkness so we can hide our evil thoughts and deeds. We turn ourselves to your Light, to your Son Jesus, and receive the Light of your presence and power in the Holy Spirit. Move in and through us to bring others into your Light as well, through Jesus our Lord. Amen.

“But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles. The people who walk in darkness | Will see a great light; | Those who live in a dark land, | The light will shine on them.” Isaiah 9:1-2 NASB

“The LORD is my light and my salvation; | Whom shall I fear? | The LORD is the defense of my life; | Whom shall I dread?” Psalm 27:1 NASB

See also Matthew 4:12–23.

(1) Accessed at https://getpocket.com/explore/item/what-this-drawing-taught-me-about-four-dimensional-spacetime?utm_source=pocket-newtab on 1/17/2020.

Living the Risen Life

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By Linda Rex

EASTER SEASON—Earlier this week I kept hearing a song playing in my mind which we sang together at GNF Sunday— “He’s Alive!” by Ron Kenoly. It goes like this:

Hallelujah, Jesus is alive
Death has lost its victory
And the grave has been denied
And Jesus lives forever
He’s alive! He’s alive!

He’s the Alpha and Omega
The first and last is He
The curse of sin is broken
And we have perfect liberty
The lamb of God has risen
He’s alive! He’s alive!

This song is very upbeat and celebratory. It expresses a profound joy at Jesus’ resurrection. And I believe it also expresses in a more subtle way the affect Jesus’ bodily resurrection has on each of us. This is not only a song of hope that one day we will live again, but it also speaks of the power of God at work in us and our lives even today.

In a family, there is a culture which affects the way in which family members interact with one another as well as how they make decisions and how they live their lives. The culture of a family can bless or harm those who are family members. It is often influenced by its generational history of dysfunction, affluence or poverty, health or lack thereof, and many other factors.

One of the most difficult struggles I have found as a family member is to live out the transition which occurs as a result of Jesus’ resurrection. What I mean is, when Jesus’ new life begins to go to work within us by the Holy Spirit, we often find ourselves at new crossroads with our families and friends. The normal ways in which we function as a family and community were supplanted millennia ago by a new way of being which Jesus inaugurated and established in his life, death, resurrection and ascension. And Jesus is empowering us to live in this new way by the Holy Spirit.

As adults, we may have a faulty self-image created within our own family culture of shaming, abuse, and/or legalistic fault-finding which clouds how we look at ourselves and others. Or we may be obsessed with success and achievement because this was the significant value of our family of origin. We may have been so denigrated and humiliated by our peers and/or parents while growing up that seeking the approval of others became a way of finding meaning and significance in this life. Within our family culture, there may have been unspoken rules about what was allowed and what was not—and we may still follow these patterns even though we are free as adults to find healthier and happier ways of living and being.

Jesus is alive, and I have come to believe this deeply. Jesus is real and has revealed himself to me in so many ways, that for me to say he is not would be an act of complete dishonesty on my part. Going beyond Jesus is alive, then, to Jesus has risen to reign over all, puts me in a place of decision: Do I continue to live my life according to the unspoken rules of my family culture (or even culture in general), or do I live it according to the truth I have encountered in Jesus and have come to believe in?

If all we have ever known is our family’s dysfunction, we could believe that this is the only way things are done. This can be so much a part of the way we do things that we don’t even give it a second thought. If our parents always communicated at the top of their lungs in hostile, angry ways, then it is only natural that this would be the way we conduct our most intimate relationships. If dishonesty, manipulation, or controlling behavior was all we saw and experienced in our families, we may quite naturally follow this pattern in our significant relationships. But is this the risen life? It may feel normal and comfortable and it may come easy, but it is not by any stretch of the imagination an expression of the life of the risen Christ.

We find in Jesus Christ that our humanity is rebirthed. Jesus after the resurrection manifested a transformed humanity which not only was modeled after the divine order but also bore the marks of his crucifixion and enabled him to continue to participate in mundane human activities like eating, walking, and talking. He was still completely human, though glorified, and entirely divine.

Jesus’ risen life meant that the old humanity which was destined only for death was redirected onto a path which led to eternal life. This eternal life Jesus described as intimately knowing God the Father and the Son whom he sent (John 17:3). It was a way of being that was the abundant life Jesus promised us (John 10:10). We as human beings were created to “walk in the garden” with God, sharing with him our thoughts, feelings, and experiences, no matter how intimate. From the beginning we were meant for relationships with God and one another which were other-centered, mutually submissive, loving, and serving.

The risen life is empowered by the Holy Spirit and grounded in Jesus Christ. He was and is the perfect image-bearer of God in his humanity, and we, by the Spirit, are growing up into Christlikeness. We are called to “lay aside the old self, which is being corrupted in accordance with the lusts of deceit, and … be renewed in the spirit of [our mind], and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth” (Eph. 4:22-24 NASB). The reality is that the life Jesus lived which fully reflected the Father is now ours, and we can participate in it by the Holy Spirit.

The gift of the Spirit enables us to live the risen life and participate with Jesus in his mission in this world. As we experience more and more the healing power of Jesus within us and our relationships, we share those experiences with others—bearing witness to and sharing what he is doing in and through us with others. We pray for them and care for them as the Spirit guides and Jesus leads us. All of life, then, becomes an expression of God’s love for us through Christ in the Spirit, and our response of love and gratitude in return.

Thank you, Jesus, for giving us new life. Thank you, Holy Spirit, for making real in us the life of the risen Lord. Thank you, Abba, for giving us your Son and your Spirit to enable us to experience your real life and participate with you in your mission to share your love and grace with everyone through Jesus our Lord. Amen.

“I will not die, but live, and tell of the works of the LORD.” Psalm 118:17 NASB

Pending Judgment—Part II

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By Linda Rex

Last week I asked the question: If Jesus is indeed the exact representation of the Father, does that mean that our heavenly Father is a really nice guy who never did or does anything in anger or that might be hurtful to us as human beings? I wrote about how Christ is our reconciliation and perfect relationship with our Abba, but often we seek to hide our sin and brokenness rather than humbly bringing it into the light of God’s love so we can live fully in the reconciliation which is ours in Christ Jesus.

God loves all people everywhere and has reconciled them to himself in his Son Jesus. We read in John 3:16-17 that God gave his Son for each human being, not so they would be condemned, but that they would be saved. And yet we also read in the Old Testament conversations and situations in which it seems as though God loves some people more than others.

I was sitting on a sofa in someone’s living room one day talking with a gentleman who loved God and wanted to live rightly, but more often than not was unkind and uncaring to his family and others. This person had such a low opinion of himself, it was reflected in how he treated others. He told me that God loves some people and hates others, and wondered whether or not some people were born already unloved and unblessed by God.

The example he pointed to was the story of Esau and Jacob in a passage in Malachi. In Malachi 1:1-2 we read, “‘I have loved you,’ says the Lord. But you say, ‘How have You loved us?’ ‘Was not Esau Jacob’s brother?’ declares the Lord. ‘Yet I have loved Jacob; but I have hated Esau, and I have made his mountains a desolation and appointed his inheritance for the jackals of the wilderness.’” Here, in most translations, it says that God hated Esau but loved Jacob.

Now my understanding of the language (I’m not a Hebrew scholar) is that what is being said is not that God hates or abhors Esau, but that comparatively, he loves him less. But that still doesn’t seem to jive with our understanding that Jesus came because of God’s love for every human being. How could God do that and love some more or less than others?

The thing to avoid here is “either/or” thinking. It is better to turn to “both/and” thinking, understanding that both things are true at the same time. God “so loved the world” and he “loved Jacob, but hated Esau.” Both of these are true statements and neither is contradictory of the other. Indeed, the whole outcome of God choosing Abraham, then choosing Isaac (over Ishmael), and choosing Jacob (over Esau), was so that God could fully express his love for the whole world in his son Jesus Christ, who bore the humanity which had its roots in these patriarchs.

The apostle Paul actually writes about what God did in choosing Jacob over Esau. In Romans 9:10-13 he wrote: “there was Rebekah also, when she had conceived twins by one man, our father Isaac; for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, it was said to her, ‘The older will serve the younger.’ Just as it is written, ‘Jacob I loved, but Esau I hated.’” Paul’s point here was that what God did in showing his mercy and love was not because of any particular person’s performance, but genuinely from his own heart of love and grace.

We don’t earn God’s love or forgiveness. It is fully a gift. Some have refused it. Others have not. God loves both Jews and Gentiles, and even though the Jews were his chosen people, he offered salvation to them and to the Gentiles. During Paul’s missions to the Gentiles, though, often it was the Jews, God’s very own chosen people, who refused to receive the gift of forgiveness in Jesus. The Gentiles, who had for centuries been excluded from the fellowship of God’s people, warmly received the gift of grace. They were willing to come into the Light and live in the Light, while the Jews continued to deny the truth of who Jesus was as their Savior and Lord, the Messiah of all.

Salvation is a gift from God, and the Holy Spirit, who has been poured out on all from Abba through his Son Jesus, works to bring each and every human being to saving faith in Christ. We do not know why some people come to faith now and others don’t. God has his reasons. The Holy Spirit works in ways we do not understand. But if we look at things from the view of eternity and God’s perfect love expressed to us in Jesus, we can see God has no desire to leave anyone out or reject anyone.

We are forgiven and accepted in the Beloved. But we are also free to reject and turn our backs on that gift of love and grace. We are included in God’s life and love but are free to live our lives as though we are forgotten, unloved, and unwanted. We exclude ourselves—God doesn’t exclude us.

The reason Jesus Christ is the Elect or the Chosen One is not so that only people who are Christian can be saved or go to heaven when they die, but rather so that each and every person might be included in God’s love and grace right now as well as for all eternity. Jesus Christ is our perfected humanity, and whatever may happen in this life that may make us feel as though God loves us less, as though we have been left out in some way, is a lie—a deception which Satan has suckered us into since Adam and Eve were in the Garden of Eden.

The question which arises now is whether or not someone who has refused God’s grace before death will be offered grace after death. This is a great question full of all types of complications. But I would, at this point, simply point out that death and Hades were defeated in Jesus, and will ultimately be tossed into the lake of fire. Death is a place Jesus has already been to and returned from, and so death is not a barrier to eternal life. God’s heart is that each and every person be saved: “God so loved the world.” And his Son Jesus Christ is his final and ultimate Word in this regard.

Thank you, Abba, for loving each and every one of us so much that you sent your Son and your Spirit for our salvation and our communion with you. Grant us the grace to believe we are included and accepted in Jesus, and to live in the truth that each and every other person is also included and beloved in Jesus. We trust you to finish what you have begun, through Jesus our Lord. Amen.

“For God so loved the world, that He gave His 1conly begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him.” John 3:16-17 NASB

Out Of the Compost Heap

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By Linda Rex

This morning I was researching information on the Nashville Metro government website about brush pickup and recycling. I came across an interesting document on composting.

I’m quite familiar with composting. My mom and dad were quite religious about having a compost pile in the backyard to use with their organic gardening projects. They were gifted at taking a desert or wilderness and turning it into a garden. Part of the process involved taking what most people throw in the trash and using it to fertilize their plants through the process of composting.

Their companions in this process were worms of various types. The article I was reading told about a way I could create a home for red worms, who would in return for this privilege decompose my kitchen scraps. Worms are amazing creatures—they take what is decomposing and turn it into valuable elements for the soil, so new things can grow.

It seems we as humans avoid death and dying, and decomposition, as much as possible. We fear death—creating whole industries in an effort to avoid or delay the decomposition and decay of our bodies, even though this is the natural process of our physical form. We have an inherent desire to live and to endure.

What’s interesting is that we are drawn toward health and healing, toward wellness, while at the same time we live and make choices in ways which actually hasten the destruction of our bodies. We are a mess of complications, and we struggle in various ways to be sound of mind, body, and emotions.

The same is often true of our inner selves. The inner drive of our being is to live—to experience the fullness of life in this body—to really know another and to be truly known and loved. And we seek it in a variety of ways—in our experiences, in our relationships, in our indulgences, and in the goals we strive toward. We may do things we know probably aren’t wise just because we are driven by this inner longing.

In all our seeking of life, we may find ourselves held captive by those things we have hoped would bring us life and happiness. It seems death always finds a way of creeping in and ruining our hopes and dreams, and the pleasures of this life.

If death and dying, and decomposition, are a natural part of our human existence, perhaps we should reconsider how we approach our life. The Bible tells us our God, who is Father, Son, and Spirit, made all things including us as human beings out of nothing. And we had the opportunity to share in their existence by eating of the tree of life, but we chose to eat of the tree of the knowledge of good and evil. God told Adam our choice (and I say ours, because we all invariably make this choice in our natural humanity) leads to death.

Death, rather than life, became the governing force in our cosmos. All things eventually come to an end and begin decomposing into the more basic elements of the universe, to become part of something new. The miracle is in the becoming something new—for apart from the sustaining hand of God himself, the cosmos would return to the nothingness from which it came.

God did not want all things to return to nothing—he made something very good and wanted it to remain and flourish. God did what needed to be done, for only God can bring to life what is dead and dying. Only God can make something out of nothing.

So, God took on our broken and dying humanity—he came into our existence to live as we live, and to die our death, experiencing the worst of human depravity in the process. This death Jesus went through on our behalf was for a purpose—to raise us, and all that he had made, up into new life.

Before we can have new life, there has to be an ending of the old life. Jesus described this in John 12:24-25: “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. He who loves his life loses it, and he who hates his life in this world will keep it to life eternal.” Just as in Jesus our old way of being died on the cross and was buried, so in Jesus our new life rose and walked out of the tomb. We have new life in our Lord Jesus Christ, but we need to embrace it and live it out.

Death is never the end now. Decomposition is merely the next step in our broken human existence after we die. But Christ has done what the little red worm could only do as a shadow of his perfection—he has taken our death and turned it into life. He has made all things new. There is a new life awaiting on the other side of death. Death is not our enemy, nor is it something to be feared. Now it is only a gateway to glory—as we trust in Christ and what he has done and will do for us in our place and on our behalf.

Perhaps we need to think of those things in our life we need to be freed from as items to be placed on the compost pile. We need to toss out our old ways of thinking and acting, putting them on the pile, and allowing Christ to eliminate, renew, and restore as needed. They died with him and are really of no use to us anymore except to keep us in the stranglehold of death.

As we participate in Christ’s death, dying to old habits and ways of thinking, we make room for God to bring new life, healing, and wholeness. We will begin to see new life sprout up in us and all around us as we become more aware of and sensitive to the work of the Spirit in our lives, as he brings the risen Lord Jesus Christ to full expression within us. May we respond to God’s work—the work of the Divine Composter—as he finishes his perfect work in us through Jesus and by his Spirit.

Abba, thank you for your faithful, tender care as you work in us what you began before the cosmos was. Finish your work to heal, transform, and renew all things—and grant us the grace to respond fully and freely to you as you work out in us your salvation, through Jesus and by your precious Spirit. Amen.

“Behold, I will bring to it health and healing, and I will heal them; and I will reveal to them an abundance of peace and truth. I will restore the fortunes of Judah and the fortunes of Israel and will rebuild them as they were at first. I will cleanse them from all their iniquity by which they have sinned against Me, and I will pardon all their iniquities by which they have sinned against Me and by which they have transgressed against Me. It will be to Me a name of joy, praise and glory before all the nations of the earth which will hear of all the good that I do for them, and they will fear and tremble because of all the good and all the peace that I make for it.” Jeremiah 33:6-9 NASB

Embraced by Our Unlimited God

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By Linda Rex

If we are honest with ourselves, we have to admit our God-concepts are at their best flawed and broken. We see God through the lenses of our past experiences, the misguided teachings we have embraced, and the hurt feelings we harbor toward others. These lenses may create within us a sense of anxiety and fear toward God when we suspect our behavior doesn’t measure up with what we believe God wants it to be.

What we believe about who God is and who we are in relationship with him often impacts us more than we realize. It becomes the underlying frame by which we measure ourselves and others, and we anticipate a just God giving us or others what is deserved—punishment, damnation, and hell.

We seem to set limits on what God will and can do in this world, whether now or in the future. We believe God is limited by a person’s sin in that God must punish a person for their evil thoughts and behavior, and their depravity. For God to not punish a person in this life or in the next, seems to us to be unjust or at the least, unfair, and certainly not something God would do.

But at the same time, isn’t this the reason Jesus Christ came? Isn’t this the reason Christ took on our humanity, lived the perfected life which is to be ours, and died our death in our place? Didn’t he take upon himself the punishment we all deserve? Then why must a person bear that punishment now or in the future? Why must they get what they deserve when it is God’s heart and will they get what they don’t deserve?

Yes, we are facing the whole issue of participation—of each and every person participating in the perfected life created for them in Jesus Christ in his life, death, resurrection, and ascension, and given to them in the Person and power of the Holy Spirit. This brings into the picture the critical issue of faith. What does a person believe about who God is, who they are, and who Christ is for them personally? This must be answered by each and every human being.

We believe God is limited by death in that God must save a person now before they die, or they are lost for all eternity. For God to work with someone beyond death is unthinkable, because death is the end—now is the time of salvation. A person must come to Christ now, or all is lost. Death in this case, is the winner.

But even the just, fair, holy God confesses in and through his Son Jesus Christ that these limits no longer exist. Death has been conquered by life in Christ Jesus. Salvation has been worked out in him for each and every human being. What they do with that is the question we must all wrestle with. But must this wrestling be completed before death? Or can it continue beyond death into the place where this person encounters the One who stood in their stead and on their behalf, and sees the true realities for the first time in his or her existence?

Such questions may make us very uncomfortable. These questions may even anger us. But I believe that, in wrestling with them, we are brought face to face with the current state of our own heart. We need to ask ourselves, why does this make us uncomfortable? Why does this anger us? Is there someone in our life or in our past whom we believe needs to experience the just deserts of their unbelief and disobedience? Is there someone in our life we feel does not deserve to be forgiven and to be embraced by God and given eternal life?

Whether we want to admit it or not, we like to determine for God whom he can and cannot welcome into his eternal embrace. We’re the ones who feel it is so important that the damnation, and ever-burning fire be a literal reality for every person who denies Christ. Whereas God’s heart is to make sure no human being is left out of his eternal embrace. God’s will is that every human being experience the blessed and glorious life held in the life and love of the Father, Son, and Spirit—the beautiful life in the presence of the true Light which enlightens every person.

And God is free to do this. His unlimited freedom to be as he really is and to do as he really does as our loving, gracious God, is what drives his passion to see that every human being shares in and is held in his loving embrace. God’s freedom to be as he truly is and to do what he purposes in his heart of overflowing love and grace, is not only beyond our comprehension, but also beyond the ability of any of us to resist.

The majesty of God’s love, though, also allows you and me the freedom to resist all of that which God pours out for us on our behalf. The question of whether or not we trust in Christ for salvation is settled on God’s side—but is still in abeyance on our side. Christ stepped up as God in human flesh, and did it on our behalf—he stood in our place. He said “Yes” to Abba in the place of our “No”. But there is still a work God is doing in and through the Holy Spirit to make Christ’s “Yes” a reality for each and every person in their own being and doing.

And this is where the whole issue of faith becomes critical. What is your faith in? Is it in your ability to make sure you say the right words, or do the right things? Is your faith in being a member of the “only” church who believes the correct doctrine? What are you counting on when you come face to face with the living Lord?

Ultimately, it will come down to what Jesus emphasized over and over during his ministry here on earth: It is not about what you have, what you’ve done or not done, or what others believe about what you’ve done or not done. It all boils down to putting your trust outside of yourself, and outside of anything in your life, and solely trusting in the grace of God demonstrated to us and given to us in his Son Jesus Christ.

In embracing Jesus Christ, we find we are embraced by the living God himself, and filled with his very presence by his blessed Spirit. In turning from ourselves to Christ, we discover God has been turned toward us the whole time. He never did leave us or forsake us, but has been drawing us steadily into his love and life, that perfected existence we were created for from before time began.

And in surrendering our life, our future, our will, and our very significance to Jesus Christ, we find our true life, a blessed hope, and a Divine Companionship which we will enjoy for all eternity. And this is what it means when Jesus says repent and believe, be baptized, and receive the gift of God Spirit.

This is what God meant for each and every one of us from the beginning. This is the whole reason Christ came, and the whole purpose for all God has done since he first got the idea to create human creatures who could and would share his life and love. We are held in his embrace, whether we like or not, whether we want to be held or not. All he wants is for us to turn around and embrace him as he is embracing us. So why wait? Why not do it right now?

Dear Abba, thank you for the gift of your Son and your Spirit. Today, this day, I turn away from my dependence upon anything or anyone but you, God, and I turn towards you. I embrace you, and your ways, and your blessed Spirit, and what your Son has done in my stead and on my behalf in his life, death, resurrection, and ascension. I believe—Lord, please free me from my unbelief. Enable me to trust fully in you, and you alone, in every situation of life, no matter how hard things may get. Fill me afresh with your Spirit—make me new. My life is in you, through Jesus my Lord, and by your Holy Spirit. Amen.

“Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End. Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city.” Revelation 22:12-14 NASB

“‘Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. Fine linen, bright and clean, was given her to wear.’ (Fine linen stands for the righteous acts of God’s holy people.)” Revelation 19:6b-8 NASB

Celebrating God’s Glory and Power

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By Linda Rex
This week as my daughter and I were experiencing the unique dimming and darkness of the total eclipse, I could not help but express how cool God is. An eclipse is one way in which the sun, moon, and stars participate in bearing witness to the glory of God—this God who set planets and heavenly bodies into motion and who holds them in their particular relationship with one another.

And God made it so we each could have this extraordinary experience of a total eclipse in which we might see our smallness in comparison with the magnitude of the cosmos in which we live. It is a blessing, though, we live in a generation which isn’t intimidated and frightened by eclipses. Not too many centuries ago this type of event would have been accompanied by great fear and distress.

I thought it was wonderful how this day actually became a holiday of sorts in America. I know it might have made us look a bit ridiculous to other nations, but to celebrate the wonders of the heavens is not in itself a bad thing. It actually is a way in which can we point out the goodness, power, and glory of our Creator and Sustainer to one another.

Unfortunately, I heard some say this eclipse would be signaling God’s judgment on America because of the error of her ways. Why create fear in the minds and hearts of people over something which is meant to point us to the power and glory of our amazing God—something in which we can celebrate his majesty, glory, and power, and his ability to do all things, including saving the human race?

Now I agree—America and her people have some very serious errors going on right now. And the consequences of those errors are pretty profound. Many unwilling souls are experiencing loss, torment, suffering, and even death because of the errors of our ways. And I say our—we are all participants in these evils to some extent.

I believe what we are experiencing as a result of our ways of living is a significant judgment in and of itself. Living in a certain manner has unhealthy and unpleasant consequences—it’s just the truth about living life apart from the reality of our created and redeemed being as image-bearers of the Triune God. We create our own living “hells” when we seek our existence apart from our true humanity in Christ.

And apart from the unifying power and presence of the Spirit of love and grace, we find ourselves divided and at war with one another. Away from the Spirit of humility, service and compassion of the living Lord, we become insensitive and indifferent to the suffering and grief of those around us. When we focus merely on good and evil, we cease to focus on life—the true life which is found in real relationship, in knowing and being known intimately by the God who created both us and the amazing cosmos in which we exist.

God’s purpose isn’t to condemn us. In fact, Jesus himself said:

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” (John 3:16-17 NIV)

God was most concerned with bringing us up into communion with himself in Christ, not with condemning or judging us. God in Christ saved us from evil and the evil one by becoming sin for us—taking on any judgment or condemnation we deserve upon himself.

God in Christ judged all of humanity worthy of eternal life—of grace and forgiveness—of spending eternity within the Father, Son, and Spirit relation. God determined not to be God without us.

However, we as human beings are really good at judging ourselves and judging one another. And we actually condemn ourselves as not worthy of God’s love and grace. We reject Jesus Christ, the One who stands in our place and on our behalf. We believe more in ourselves and our way of living—making our own choices, following our own agenda—than we do the One who created everything and who sustains it by the Word of his power. Here’s how Jesus put it:

“Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.” (John 3:18–21 NIV)

I don’t believe we as Christians need to go around condemning anyone. Yes, we can be discerning. We can tell the truth about what is being said and done which does not align with who we are as God’s children and his image-bearers in this world. We can work to bring about healing, change, and renewal so all people may live together in the unity we have in Christ.

But only God can change a person’s mind and heart, and bring them to faith. Only God can enable someone to believe the truth about who God is and who they are, and what Christ did, is doing, and will do to save them. Only God can change a person’s mind and heart in such a way their actions become different. Only God can truly heal relationships in such a way people live joyfully and at peace with one another.

And God always honors our right to choose—our freedom to say “no” to him and to reject him, and thus experience the consequences of living life in the shadows. Even though the Light has come, people do choose to turn away from the Light and live in the shadows. We can show them they need only to turn back to the Light into face-to-face relationship with the God who made them and redeemed them. But we must realize, God has granted each of us the freedom to say “no” to him.

In this way—by saying “no” to God—we pass judgment upon ourselves. God does not condemn us—we condemn ourselves as unworthy of the love and grace God has already poured out and made available to each and every human being who has ever existed. And this is what breaks my heart.

But thankfully, God is not willing that any person perish apart from his grace and mercy. And so he is patiently at work in each and every human’s life to bring them to faith—into trusting him rather than themselves for salvation—into finding their life in Jesus Christ rather than in the temporary things of this world which will one day be burned away and replaced by a new heavens and a new earth in which righteousness (right relationship with God and humanity) dwells.

And I, as well as others, am able to participate with God in this ministry by sharing his life and love with each and every person I meet. This is my small way of participating, along with the amazing cosmos, in bearing witness to the glory of God.

Abba, Jesus, Holy Spirit, thank you for your amazing creation which testifies to your glory and power. You have done and will do awesome things as you work to redeem, restore, and renew all you have created from nothing. We trust you to finish your work, to bring to pass a new heavens and a new earth in which righteousness dwells. Grant, please, that we may participate fully with you in this new life you created for us in Christ and are creating for us and in us by your Holy Spirit. In your Name and by your power and for your glory. Amen.

“For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God.” 1 Peter 3:18 NIV

Dread, or Anticipation?

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By Linda Rex

Have you ever had one of those situations that come up in life where you know you have to go do something, maybe go to a meeting, or see the doctor or dentist, or go visit a friend, and you don’t know whether to be excited about it or to absolutely dread it? It seems like I’ve had a few things I really wanted to do this week, but the thought of doing them has not given me any sense of anticipation, but only a dread of what might happen and how difficult they were going to be to get done.

The irony has been that this week, the weather has been such that a couple of the meetings I had to go to were cancelled. It’s not that I didn’t want to go to them—it’s more that my health is such right now that I cannot handle very much stress or exercise without having more fluttering or pressure in my chest from my heart acting up. I anticipate going to have the tests done on my heart next week, but I also dread what that is going to involve since I don’t really care that much for having medical procedures done on me.

It’s hard to know exactly how something is going to turn out. We, as far as I am aware, do not have the capacity to predict these type of life events with much accuracy. So we plan ahead the best that we are able to, and then we are in a position of needing to trust God the rest of the way. We walk by faith, not by sight.

I think we have to keep this faith perspective in front of us when we begin to talk about what happens after death. I believe this is especially true when it comes to dealing with issues of judgment. By that I mean that we have certain people we or others have encountered in life who seem to be just evil at their very core. In our minds, we believe that at the least they deserve to be punished for all the harm they have done in their lives. And we form this idea in our minds that becomes our apocalyptic end time, or our concept of hell.

But if we take seriously our belief that Jesus became sin for us, meaning all humanity, and he lived our life and died our death because he shares in our humanity, and arose carrying all humanity with him into the presence of the Father, then we need to rethink some things. Because our concepts of judgment and condemnation may need to be adjusted.

We can face death with either dread or anticipation. I’ve watched people mourn and grieve because a loved one did not know Christ before they died—and they are convinced that they have gone straight to hell—which for them means painful agonizing suffering forever. Surely we need to reconsider what hell may be, because even though the Scripture talks about the fire that is not quenched, I’m not convinced that the fire is a literal thing that burns people forever.

Let me explain. What if we consider the situation of someone who everyone believes was horribly evil and did awful things in his life—let’s say—Hitler. Here is a man who orchestrated genocide and the twisting of the German church and state into a horror not yet forgotten. We still have people among us who bear the imprint of the numbers of their incarceration. He was a scary, twisted human being. Of all people who deserve to “go to hell”, he is one.

The first concern I have is the issue of judgment. Who is Hitler’s judge? It is not me or you but Christ. And ironically, the One who is the Judge is the One who paid the price for all that Hitler thought and did while he was alive. Hmmm…that can’t be right—Hitler has the ultimate “Get Out of Jail Free” card—Jesus Christ!

So what about all the things he did while he was alive? Doesn’t he deserve to be punished? Shouldn’t he have to suffer the way he caused so many others to suffer? How can God be a just God if he just lets him off the hook? Doesn’t he deserve to be condemned?

That’s a really good question. If indeed, there is no condemnation for those who are in Christ Jesus, and we are all “in Christ” because in him “we live and move and have our being” and we live, die and rise in Christ’s humanity, then he is not condemned. That can’t be right, can it?

But the real thing we need to consider is the overwhelming majesty and passion (or fire) of God’s love, which never ends, and in the end will burn away all that is not of God and his grace and love. God’s love for such a man is greater than anything we can think of or even imagine.

God’s heart for Hitler is the same as his heart for you and me—that he share in the life and love of the Father, Son and Spirit for all eternity. And the only way he can share in that love and life is to be transformed by the work of the Holy Spirit within and without, through grace by faith. Just because he died and is now in the presence of God, does that mean that God is going to stop loving him into the person he created him to be?

What if the fire of God’s love continues to rage against the evil that has control of Hitler’s mind and heart? For example, what if Hitler has to come face to face with each and every person he ever harmed or betrayed, and in doing so, has to experience not only the horror of what he did to people, but also the guilt and shame that goes with it? And what if those people and Christ himself, offers him grace over and over? And what if he doesn’t want any of it, but just wants to escape it all or not have to face up to anything he did?

When it comes to the place that all evil is cast away and all that is left is what is good, and holy, and right—will there be a place for him? In that place where the evil one has no control or influence any longer, he cannot blame anyone but himself for what he did. He comes face to face with who he really is—both his broken humanity and the new life offered him in Christ.

This is God’s love for him in the midst of eternity. And this for him can be heaven—a joining in the celebration and joy of communion with all others in the life and love of God, or hell—a refusal to accept or acknowledge the reality of the grace and love being offered to him in and through Christ by the Spirit. This refusal of God’s grace and love means a life lived in isolation and alienation, one of self-condemnation he has chosen to live in for all eternity.

The fire of God’s love never ceases to burn away all that is not what we were meant to be as humans made in God’s image. For someone who refuses to repent and believe, that is hell, because it goes against the grain, and it forces them to face spiritual realities they do not want to face. It means all they depended upon and believed in is of no value and no longer exists. They have nothing left, but the truth. And that can be excruciating, especially if they don’t want to believe or accept it.

God is not ungracious and mean. He is not a horrible monster. He loves people enough that he gave them eternal life even when they didn’t deserve it. But the quality of the life they enjoy has fundamentally to do with what they believe about God and who he is, and what they believe about themselves and who they are.

The future after death can be anticipated or dreaded—either way it will be an expression of God’s love for humanity and his firm belief that we will be the adopted children he created in the first place to bear his very image in our being. But as C.S. Lewis wrote, heaven’s door is open on the outside, and we can enter in if we so choose, or stand outside and feel sorry for ourselves.

Some of us may decide when we get there that we don’t have any interest in the celebration whatsoever. But the fire of God’s love will not cease drawing us to himself and purifying us forever. How we will experience that fire, as a consuming fire that can’t be quenched or a transforming flame that warms our souls, will be determined by our response to God’s love and grace. May we anticipate and not dread the day we come face to face with the living Christ.

Loving Father, thank you for giving us a promise of eternity in your Son and in the gift of your Spirit. Grant us the grace to receive your gift of life today so that we may experience your love even today in every way in our lives. May we also rejoice with you in the eternal celebration of life forever through Jesus Christ and in the Spirit. Amen.


“For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? And, ‘If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?’”
1 Peter 4:17–18 NIV