relationships

Message of the Ages

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by Linda Rex
Advent–HOPE
This morning I was listening to Casting Crowns sing “I Heard the Bells on Christmas Day”. In this song, the lyricist tells about how he was overwhelmed by the evil, pain, and suffering of the world around him, and how he allowed it to darken his view—until the light of grace and love dawned and he truly heard the eternal song, and it transformed his perspective.

Indeed, it is easy to become overwhelmed by the negativity in the world around us. How is it possible to continue to struggle day by day and never seem to see the light at the end of the tunnel? There are times in our lives when one bad thing happens after another, and soon we have lost hope anything will ever get better.

But God calls out to us in the midst of the midnight darkness in the cry of an infant. He proclaims the amazing news: “I am here! You are not forgotten! You are loved!” And he says to you and to me: “There is nothing which could ever come between us—nothing that could ever be so awful I will not enter into it and save you from it.”

And he is here. He is Immanuel. And in him, death, evil, and sin are defeated. We in our broken humanity, are rescued and brought into the marvelous light of the presence of Abba through Jesus.

We are included in the divine life. As we by the Spirit embrace the living Lord, we begin to realize we are not alone. The Spirit bears witness to our spirit—we are God’s adopted children, we are beloved, we belong. Abba holds us in his arms, welcomes us home to be with him forever, in his Son and by his Spirit.

Whatever struggles there may be in this life, whatever isolation we may feel, whatever suffering and abuse we may encounter—these are but a straw to be blown away by the wind of the Spirit. They are but a passing moment of pain in the midst of eternal joy and glory.

Yes, they are a real part of our human existence—something we must experience and endure. These things won’t just disappear. Rather, it’s our perspective which needs changed. We need to realize, as the apostle Paul wrote, it is in these moments of weakness we are strongest, for Christ is our strength and our redemption in the midst of our troubles, sorrows and struggles.

If there is one thing we as humans have proven over the millennia, it is we don’t know what we are doing. On our own, we are incapable of walking in the paths of peace with God and one another. Since the Garden of Eden when we chose the tree of the knowledge of good and evil, we have been determining for ourselves a path which involves achieving some human-defined goal of perfection. And along this path, we have found suffering, evil, death, and a host of human ills.

The way of peace—a way we have not known. We have tried to create our own paths of peace. We try conformity—forcing others to our will and expectations. We try silencing any voice other than our own. We try unlimited freedom and self-indulgence. But these only create suffering, chaos, or slavery.

But God offered us a tree of life—this life which is in his Son. This is the eternal life which Jesus himself defined as the intimate knowing of our Abba and his Son Jesus Christ in the Spirit. This is a relational path—one of out-going love and care for God and others. This is the perichoretic life our heavenly Father, Son, Spirit-God has lived in for all eternity. This is the life we were created to dwell in. And this life—is the way of peace.

The way of peace is in reality a Person, not just a way of doing things. This Person lived his life in a communion of intimate relationship with our heavenly Father in the Spirit—in total freedom bounded only by outgoing love and concern, and filled with gracious compassion and purity of mind and heart. This Way of Peace, established in our humanity a way of being which defines us—it is the truth of who you and I really are. And he sent his Spirit so we could begin to live in the truth of our being as we embrace our divine life in him, in Jesus Christ.

God’s will toward you and me from the beginning has been a Spirit of good will. God wishes for you and me—peace—the same peace which he has dwelt in for all eternity in his perfect life as Father, Son, and Spirit. God so passionately desires we share in this peace with him, that he came in person, and joined with us in our broken humanity in Jesus Christ, so we could experience true peace.

And on that starry Bethlehem night, he came—a tiny, fragile human life—an infant in the arms of a young mother. And as Abba promised through the prophet Micah centuries before: “This One will be our peace.” Abba knew it would take nothing less than the gift of his Son for us to experience true peace.

This Advent, may you begin to experience more and more the blessing of true peace, with God and with others, through Jesus Christ our Lord by his heavenly Spirit. May God bless you with his true peace.

Abba, thank you for the gift of peace through your Son, the Prince of Peace. Thank you for being our God of Peace, who through your Spirit of Peace enables us to share in your heavenly peace. Grant us the grace to embrace the truth of who we are in Jesus, and to walk in the way of peace you have established for us, through Jesus our Lord and by your Spirit. Amen.

“But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, from the days of eternity. Therefore He will give them up until the time when she who is in labor has borne a child. Then the remainder of His brethren will return to the sons of Israel. And He will arise and shepherd His flock in the strength of the Lord, in the majesty of the name of the Lord His God. And they will remain, because at that time He will be great to the bends of the earth. This One will be our peace.” Micah 5:2-5a NASB

“To give to His people the knowledge of salvation by the forgiveness of their sins, because of the tender mercy of our God, with which the Sunrise from on high will visit us, ‘to shine upon those who sit in darkness and the shadow of death’, to guide our feet into the way of peace.” Luke 1:77–79 NASB

“Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit.” Romans 15:13 NASB

Our God of Hope

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By Linda Rex

ADVENT—Hope
What if you found yourself in the midst of a committed relationship in which no matter how hard you tried, you could never get it right? What if you were the one who was unfaithful, unloving, and insensitive? What if you found yourself too often breaking the other person’s heart rather than sharing your own heart in humility and gratitude?

If we were honest with ourselves, we would have to admit that at some point in our relationships, most probably more often than we realize, we are this way. We find ourselves saying hurtful things, being unfaithful in our thinking and/or behavior, and showing our loved one disrespect by the things we say and do. We may or may not care about the effect of our behavior upon them, depending upon the state of our own heart and our relationship with them and God.

We may find ourselves despairing of ever being other than what we are, of never experiencing the blessings of a life in loving relationship with another human being, or even with God.

The story of the Old Testament tells us how God, even while knowing what the outcome would be, entered into a relationship with human beings, calling them his own, and giving them life in relationship with himself. He gave them a way of life which would enable them to experience his grace and grow in their knowledge and understanding of him and his ways of being.

In spite of all of God’s efforts to love his people and to be gracious towards them, his covenant people more often than not were unfaithful and unloving toward him. They ignored his clear revelation of what life in the presence of God looks like, and chose to establish their own rules for living. They depended upon other people, themselves, and the things of the earth rather than relying upon God for everything. God’s most loving efforts were met with resistance, rejection, and disrespect.

And yet, God did not dissolve the relationship. He relentlessly pursued his beloved children. Yes, he allowed them to experience the consequences of their unloving behavior, but he never made it a condition to his relationship with them. He is a covenant God, who keeps his covenant relationships while at the same time being free to dissolve them if he wishes to.

He sent prophets who warned them of the consequences of continuing their unfaithful, unloving behavior. Jeremiah acknowledged their inability to fulfill their covenant commitment to their God apart from his gracious intervention. He called for God, The Hope of Israel, to intervene: “Heal me, O Lord, and I will be healed; save me and I will be saved, for You are my praise.” (Jer. 17: 14 NASB)

In the midst of the darkest days of Israel’s history, they heard no prophetic word from God and were exiled far from their homeland. They knew they deserved the desolation of their temple and being removed from the land they loved: “But Zion said, ‘The Lord has forsaken me, and the Lord has forgotten me.’” But God said to them, “Can a woman forget her nursing child and have no compassion on the son of her womb? Even these may forget, but I will not forget you. Behold, I have inscribed you on the palms of My hands; your walls are continually before Me.” (Isa. 49:14-16)

God’s word to his covenant people through the prophet Isaiah gave them hope. The prophet wrote of a messiah who would come to deliver his people from oppression and to usher in the new age of the Spirit, when “all flesh will know that I, the Lord, am your Savior and your Redeemer, the Mighty One of Jacob.” (Isa. 49:26b)

And it was not enough for God to redeem his people and restore his relationship with them. He went on beyond and included all humanity in the prophetic word of hope. The prophet Isaiah spoke of God’s Suffering Servant who would come and restore his people and through them, all humanity: “And now says the Lord, who formed Me from the womb to be His Servant, to bring Jacob back to Him, so that Israel might be gathered to Him (For I am honored in the sight of the Lord, and My God is My strength), He says, “It is too small a thing that You should be My Servant to raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also make You a light of the nations… Break forth, shout joyfully together, you waste places of Jerusalem; for the Lord has comforted His people, He has redeemed Jerusalem. The Lord has bared His holy arm in the sight of all the nations, that all the ends of the earth may see the salvation of our God.” (Isa. 49:5-6, 52:9-10 NASB)

Today we can look back on the events which took place following these prophetic messages. We know the amazing way God kept his word of hope which he gave to his people in the gift of his Son Jesus Christ. We can recognize God’s faithfulness and compassion, and understand we are included in God’s redemptive work.

Because of what God has done and is doing for us through his Son, and how he is working today in and with us by his Spirit, we can have hope in the midst of our own difficult circumstances. We may find ourselves in dark places, but we can know Jesus is present with us in the midst of them by his Spirit. We know Abba is carrying us, faithfully loving us and working for our redemption and salvation.

And this gives us hope within our own broken relationships. We turn to Christ, to Abba, and by the Spirit gain the grace to live in ways with one another which are a reflection of the divine life and love. We find in Christ by the Spirit the ability to say no to that which is unhealthy and evil, and yes to that which is wholesome and healing. It is Christ dwelling within us by his Spirit who brings us into his own faithful, loving relationship with his Abba, and enables us to participate with him in it. And this overflows into our own human relationships as the Spirit flows between and amongst us all.

And so, the apostle Peter calls us to “fix [our] hope completely on the grace to be brought to [us] at the revelation of Jesus Christ.” (1 Peter 1:13 NASB) We are to hope in Jesus Christ—in the God of hope, who is our blessed hope in every situation and circumstance, because he is gracious, loving, and faithful.

Thank you, Father of our Lord Jesus Christ, for sending us your Son, and giving us your Spirit. Thank you that you are The God of Hope who rescues us from sin, evil, and death, and you meet us in the midst of every relationship by your Spirit so we may live together in oneness, in a recognition of and respect for our uniqueness and our equality. Grant us the grace again, to trust you in every circumstance, and when things grow dark and dreary, please shine your bright rays of hope in and through your Son Jesus and by your Spirit. Amen.

“Now may our Lord Jesus Christ Himself and God our Father, who has loved us and given us eternal comfort and good hope by grace, comfort and strengthen your hearts in every good work and word.” 2 Thessalonians 2:16-17 NASB

The Subtlety of Unbelief

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By Linda Rex

On Wednesday evenings at our discussion group we have been addressing the topic of hell. One of the concerns which was raised this week was how we determine whether or not we are getting off track in our reading and studying. This is a really good question.

Sometimes we can be so afraid of being deceived or getting off track we become afraid of reading anything other than the Bible. We can take this fear even to the place where we restrict our reading of the Bible to only one translation, or we only use a Bible put out by our particular denomination, rejecting all others as heretical.

At other times we may believe only one particular Bible teacher has the truth about God’s Word. We read everything this person writes, listen only to this person speaking, and we believe they are the only ones who really know the truth about God’s Word. We refuse to listen to what anyone else may have to say about the Bible or what to believe because we do not trust them to be telling the truth.

Unfortunately, our approach to learning about God and about the Bible may end up being governed by fear and mistrust rather than by the faith, hope, and love God gives to us in Christ by the Spirit. Instead of resting in Jesus Christ and trusting he will keep us in the center of his will, we anxiously work to make sure we don’t accidentally wander off the path of holiness.

The Scriptures say God has not given us a spirit of fear, but of power, love, and sound mind. The Holy Spirit leads us into all truth as we trust in Christ and allow him to lead us. Yes, it is important to ground ourselves in the Word of God, but only as we allow the living Word of God to take precedence in all things, and allow the Holy Spirit to convict us of where we may be getting off track.

This whole process of studying the written Word of God and seeking to know the truth which will set us free is a relational effort—a participation with Christ by the Spirit in listening to, hearing, and acting upon what the Father is saying to us in the Scriptures. The question is, do we trust God to keep us on the right track, and if we wander off somewhere, to bring us back to the Truth who is Jesus Christ?

How do we gauge if a teaching or a translation is off track? How do we know if what someone is teaching doesn’t agree with the truth presented to us in Christ? And this is the key: Jesus Christ is the way, the truth, and the life. He is our living relationship with our Abba, and he gives his Spirit to us to lead us into all truth. He is the center.

When we begin to look at difficult topics such as hell, we begin with the appropriate lens. That lens is the Lord Jesus Christ and who he is as God in human flesh, and what he teaches us about the Father, himself, and the Spirit, and what he teaches us about ourselves. This grounds us and enables us to see more clearly the difference between truth and error. Looking through this lens also involves comprehending, believing, and receiving the reality of God’s love expressed to us in the giving of his Son and his Spirit for salvation and redemption.

We need to stay centered in the incomprehensible reality God willed not to be God without us: he chose before time began to include us in his life and love, and so he ordained before time began to send his Son in human flesh to draw us up into life in himself. Understanding and believing in the truth of this reality enables us to begin to read the Scriptures with greater clarity and less confusion. We are less likely to be swept aside by false concepts of God and eschatology (any system of doctrines concerning last, or final, matters, as death, the Judgment, the future state, etc.).

What God did for us in Jesus wasn’t an afterthought or a reaction to what humanity did, but rather what he intended all along. It was not an outflow of his anger against humanity or the rejection of his Son, but rather an embracing of all of us as lost, broken, rebellious children in need of redemption. That God, in his freedom to be the God he is, would do something new—not only creating creatures to share life with, but also joining them to himself forever—is an amazing and wonderful thing.

It is equally amazing that he who lived ever and always in love, joy, and peace, was willing to reconcile suffering, sorrow, and evil with himself in such a way it would be forever nullified and transformed into the very thing which binds us to himself in love.

Jesus is God’s judgment on sin, evil, and death. This judgment (or krisis) each of us encounters is not something or Someone which we should fear, but the Person which we should embrace in faith, trusting Christ is for us all we need in the face of our sin, brokenness, and depravity. Jesus Christ, who is God in human flesh, is the perfect answer or response to God for each one of us, no matter our situation or history or failure.

For this reason, we have nothing to fear when it comes to seeking to know God more fully and completely. Christ has gone ahead of us and has sent his Spirit so we might know which direction to go.

Yes, we have the responsibility to choose our teachers wisely. They need to coincide in their teaching and life with what we know about who Jesus Christ is as the God/man, and who he reveals God to be in his life, death, resurrection, and ascension, and in the sending of the Spirit. Our teachers need to be willing to submit to being taught and to sit humbly under the mentorship of those with greater spiritual depth, maturity, and knowledge. The Spirit in them will resonate with the Spirit in us, and we will begin to see with greater clarity the magnitude and depth of God’s love for us in Jesus Christ in their teaching.

One of the healthiest things we can do to keep ourselves on the right track is to find other believers who are well-grounded in Christ and to study the Word of God with them. As we pray together, listen to the written Word of God together, and wrestle with our questions and thoughts about what we are learning, the Holy Spirit brings us into a deeper knowledge and understanding of the truth. As we are open to it, we have brothers and sisters who can point out when we are drifting away from our center in Christ. And at the same time, we by the Spirit are growing into a deeper fellowship with God and one another.

Are there times when we may wander off the path? No doubt. But this is why it is essential to walk by faith, not by sight. We trust in the perfect work of Christ and in the guidance and inspiration of the Holy Spirit. We hold all we read, hear, and see up against the mirror of the living Word of God as revealed in the written Word of God, and we ask ourselves, does this agree with the truth revealed to us in Jesus Christ? Does this diminish Christ or magnify him? And we go from there—it’s a walk of faith.

Thank you, Abba, for the gift of your Son the living Word, and for the gift of your precious Spirit. Keep us on the narrow path of faith, and free us from fear and anxiety about missing the mark. When we wander here and there, please bring us back to our center in Christ. We thank you that you are faithful and dependable, and that you will not leave us as orphans, lost or without direction. Open your written Word to our understanding, and transform our hearts by faith, we pray, through Jesus our Lord. Amen.

“Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world. You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world. They are from the world; therefore they speak as from the world, and the world listens to them. We are from God; he who knows God listens to us; he who is not from God does not listen to us. By this we know the spirit of truth and the spirit of error.” 1 John 4:1-6 NASB

Looking for Assurances

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By Linda Rex

I was chatting with my son this morning and I was talking about how God has always taken care of us as a family. “Even when I was only making $6.50 an hour,” I said. “He’s always taken care of us. I’ve always tried to put God first in my finances…”

He interrupted me. “You’re not drifting into that health-and-wealth gospel stuff, are you?” he asked, amused. I laughed. “No, but it probably was starting to sound like it.”

I was reminded how easily we can slip into the cause-and-effect manner of thinking which we prefer as humans. We like to be sure God is going to do what we want in every situation, and so we come up with the perfect plan to make sure he does. We’d like to believe if we always pay our tithes off the gross and give generously to the poor and other charities, then God will always make sure we are taken care of. We hope if we always eat the right thing and drink clean water and do a good job of exercising and staying in shape, we will never develop cancer or die of a heart attack.

Doing things this way takes all the guesswork out of our relationship with God. In fact, we don’t have to even get into any of the messy stuff of dealing with our false motives or bad attitudes. As long as we’re doing the “right” thing, we’re in good with God and we have no reason to expect any issues in our life.

Of course, as we grow in our spiritual maturity in Christ, I would like to hope we get to the place we recognize this isn’t the way God works. Indeed, he seems at times to do the exact opposite of what we expect him to do in certain situations. And we can get pretty bent out of shape about it if we are not careful. It seems God likes to remind us about who is the Lord of the universe, and it’s not us. And he also likes to remind us even when it seems like everything is falling apart, he can still take it and work it all out for the best.

The real issue here is God’s real nature is relational, and all he does with us as human beings is with this relationship in mind. To live in the Triune relationship is to live in a relationship in which there is uniqueness and equality of Personhood in oneness of Being.

We are created in the image of this God, called into relationship with this God, and embraced in the midst of our turning away from this relationship in and through Christ’s life, death, resurrection and ascension. In the gift of the Spirit, God works to bring us fully into the Triune embrace in such a way we know we share in Christ and we begin to intentionally participate in God’s love and life.

The thing is, this is a relationship we are called into and created for. And within this relationship we have been given great freedom. God has freed us from sin and death so we may live forever in the true freedom which exists in God’s being—a freedom to truly be who God created us to be—children of God who love their Abba with all their being, and who love their neighbor as themselves. This is the true freedom Christ won for us—to live out by the Spirit our true humanity which is hidden with Christ in God.

This freedom given to us by our Creator and Sustainer is what we wrestle with as human beings. On the one hand we like being able to do what we want, when we want, and how we want. We want to call the shots in this universe, while having God take care of us and give us everything we want when we want it and how we want it.

We live, if we are honest with ourselves, too often as if we are our own little gods, not realizing that such freedom is a false freedom. It is a lie—and whatever it is we have chosen which is not in within the truth of our being as God’s children will in the end enslave us and consume us, and without God’s intervention, may even eventually destroy us.

And these things we choose are not always the vices most of us easily acknowledge as being wrong or unhealthy. The worst choices we make are the most deceiving—the choice to objectify God and one another, the choice to put our trust in money, people, and other things rather than in God alone, or the choice to try to control God, or even one another, by the things we do or say—acting as though we can change the way God or others behave if we just act correctly or speak perfectly. We do our best manipulate, use, manage, and/or control God and one another, rather than respecting each one’s personhood and honoring him or her as the person he or she is.

If I choose to honor God with my finances by tithing, for example, by giving 10% off my gross income, that is a good thing to do as an expression of my love for God. I am free to tithe or not tithe, and no doubt, if I genuinely wish to bless God by tithing, he will be pleased by my heart of gratitude and generosity. But tithing does not obligate God in any way to make sure my bills are paid or I have money for a new car. It demonstrates a heart of devotion and trust toward God but it does not cause God to do anything in return. The cause-and-effect rule does not apply.

My experience in my relationship with God, however, has been when I was making next to nothing and felt convicted of the need to continue to tithe in spite of my poverty, God honored that and somehow always made sure I had what I needed. I did not control or manipulate God by my giving—but I did express my genuine heart of devotion and commitment to God through my giving, and I found myself being blessed and helped by God in the midst of my poverty.

I remember one ongoing conversation with God expressed my anxiety about the bills which I thought I couldn’t pay. Anxiety in itself demonstrates a lack of faith in my Abba, and I have struggled with this over and over—it’s one of those subtle yet encroaching sins. But God merely would remind me to write down my needs and to ask him to take care of them. That is a relational thing, not a cause-and-effect thing. It is an act of trust. I felt compelled by the Spirit to do write down my needs and give them to God, I obeyed God and did it, and God responded by hearing and answering my prayers. It began with God and ended with God, and I got to be in the midst of it and be blessed in the process.

Looking back, I know too often in my life I thought I had to do this or do that other thing in order to be blessed by God or experience his good will towards me. In reality, God’s will toward me was already good, and he was looking out for me when I didn’t even realize it. He intervened in so many situations, and I never realized what was going on until later, if at all, and was amazed by his tender love and concern.

What I have learned is God is love and God is faithful. And we are held in his love and grace, He is always at work, no matter what is going on, bringing us to a place of redemption and healing. We are free to make choices, and God allows us to experience the joy or pain of those choices. But he is ready and willing at any time to embrace us when we come running and are ready to participate in making choices his way, in the way which best expresses our true humanity as God’s beloved children.

Dear Abba, thank you for your faithful love and gracious provision for our needs each and every day, whether we realize it or not. Thank you for holding us in your love and grace, and that your heart toward us is good and full of compassion. Grant us the grace to live in the true freedom which is ours in your Son and by your Spirit so our lives and ways of being are a true expression of your nature and Name as Father, Son, and Spirit. In your Name we pray, Amen.

“For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep, we will live together with Him.” 1 Thessalonians 5:9-10 NASB

He Knows Me?

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By Linda Rex

One of the prophecies in the Old Testament which I find to be most interesting is in the book of Isaiah. The prophet Isaiah wrote about Cyrus years before he became the conquering king written about in the history books.

Ironically, even though he played a type of messianic role for the Jewish people, he was not a Jew. It speaks volumes that God would work through and with a non-Jewish king to rescue his people. In Isaiah’s prophecy, God says through Isaiah that even though Cyrus didn’t even know God, God still singled him out, called him by name, and gave him a special job to do. And it wasn’t for Cyrus’ sake God did this, but for the sake of God’s relationship with his covenant people, the Israelites.

Even though Cyrus was not acquainted with the God of Israel and worshiped gods who were not real gods, he was still equipped by God for this special mission and blessed by God as he performed it.

Cyrus was indeed responsible for conquering and killing a lot of people as he took power and invaded nations. I’m sure such bloodshed was not in God’s heart—it was something in Cyrus’ heart and was his way of doing things. Yet God chose to work in and through Cyrus in the midst of all this so that he, the God of Israel, would be made known as the one and only true God, who creates and sustains all there is in heaven and on earth, and his people would be returned to their promised land to prepare the way for the real messiah.

A lot of times we differentiate between good people and bad people, assuming God only works with, in, and through good people. We figure if God is going to do something significant in this world, he’s going to do it through people who are moral, righteous people or who are people who share a particular faith or belief system.

God is a Being who can and will work out his plans to love and care for his covenant people and to accomplish his purposes in the world by whatever means he feels are necessary. He can do and sometimes does do this all on his own. But it seems more often than not he includes human beings in the process. He likes to have us participate with him in what he’s doing in the world.

Our participation in what God is doing in the world often looks much different than what we assume it should look like. Sometimes humans do evil and horrible things. But God takes these things and in spite of them, or by transforming and redeeming them, he draws us all deeper into real relationship in and with him, into life eternal within the God who is Father, Son, and Spirit.

And those of us who participate with him in his work in this world are not always aware of the significance of how we are participating with God while he works out what he is trying to do. Many times, we go through life like little children, believing it is all about us, about what we are trying to accomplish, and what we are wanting to do or what we believe is important. We can be quite narcissistic in how we approach life and living. But that doesn’t keep God from finding ways to include us in what he is doing.

I don’t know how many times in my life I have realized after the fact something I said or did turned out to be a significant event in another person’s life. It may have been to me a simple, unimportant thing I did. It may have actually been a thoughtless word or deed. It could have just been an offhand comment. But in some way, it impacted another person or impacted some situation in such a way it completely altered the direction it was headed. And really, I was unaware of it at the time—I was just doing what I was doing, being me, and this amazing thing happened in spite of me.

For those of us who are trying to live good Christian lives it may be a challenge to take our focus off our efforts to do good and be good. It is easy to get caught up in whether or not we are being good people, and whether or not we are pleasing God. We can get so focused on how well we are living our lives we miss the real point of it all—that God knows us and loves us completely and thoroughly, and calls us into relationship with himself in and through Jesus Christ. God wants us to know him and love him, and to come to the place we really know and love one another as well. There is a relational focus to life in Christ which is a far cry above just being good, moral people.

Instead of being focused on how well we are performing, or whether or not we are achieving success in some enterprise or conquering some country, maybe we need to be focused on getting to know the real God—the One who made all things and sustains all things by the Word of his power. Maybe this has more to do with growing in our relationships of love and grace with God and our fellow human beings than about exactly what we are doing in a specific moment. Maybe what is really significant is living each moment of our lives in the presence of and in real relationship with our God, and acknowledging the truth of who he is and who we are in Christ.

I don’t think any of us truly understand the significance of Jesus sharing in our humanity. There is something about him as God being here in human flesh which is important to our day to day existence. He shares in our particular profession or human activity, and we can participate in some way in what God is doing in the world while we are doing it.

Yes, we need to consider whether or not it is a real participation in what God is doing in the world. Is Jesus in the midst of it and does it reflect his nature and way of being? Is it life-giving and life-sustaining? What does it mean to have real life in and with the Father, Son, and Spirit—and how is doing this particular thing a sharing in God’s life?

But we also need to remember it’s always more about our relationship with God and with those around us than it is a matter of perfect behavior, abundant production, and material success. It’s learning to walk through life knowing and believing God is in you and with you in the midst of whatever you are doing in every moment.

We live in and with our God, and he is always at work in us and in our world, and he invites us to come along and participate in what he’s doing. We may not know him fully yet, but he knows us thoroughly and completely, and loves us, and calls us to live in and with him both now and forever, and we can do this in and through Jesus Christ and by his Spirit.

Dear Abba, thank you for inviting us to share life with you in and through your Son Jesus Christ and by the gift of your Holy Spirit. Enable us to focus less on our material success and physical accomplishments and more on living in loving, gracious relationships with you and all those we encounter day to day. Enable us to do all things in a way which is a real participation in your love and life through Jesus our Lord and by your Spirit. Amen.

“God’s Message to his anointed, to Cyrus, whom he took by the hand to give the task of taming the nations, of terrifying their kings—He gave him free rein, no restrictions: “I’ll go ahead of you, clearing and paving the road. I’ll break down bronze city gates, smash padlocks, kick down barred entrances. I’ll lead you to buried treasures, secret caches of valuables—confirmations that it is, in fact, I, God, the God of Israel, who calls you by your name. It’s because of my dear servant Jacob, Israel my chosen, that I’ve singled you out, called you by name, and given you this privileged work. And you don’t even know me! I am God, the only God there is. Besides me there are no real gods. I’m the one who armed you for this work, though you don’t even know me, so that everyone, from east to west, will know that I have no god-rivals. I am God, the only God there is. I form light and create darkness, I make harmonies and create discords. I, God, do all these things. Open up, heavens, and rain. Clouds, pour out buckets of my goodness! Loosen up, earth, and bloom salvation; sprout right living. I, God, generate all this.” Isaiah 45:1-8 MSG

Growing on the Journey

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By Linda Rex

Five years ago, when I first arrived in Tennessee, I was visiting with people after services during our Community Café free meal when I noticed a lady who seemed to be in tears on the other side of the room. I remember going over to her and asking her if I could help. We had a long conversation that day about all the struggles she was having in her life. I prayed for her, and hoped in my heart she would experience God comfort and peace in the midst of her struggles.

As time passed, I and the members of Good News Fellowship began to get to know this woman better. And as we watched, she grew in her relationship with Jesus and her love for God and his ways. She still had struggles as she continued her journey of growing up in Christ, but she was learning to live and walk daily in a relationship of love and grace with God and others. It was wonderful for me and my spiritual family at Good News Fellowship to see her blossom and grow as time went by.

This journey she was taking was the journey of faith, of developing a deeper relationship with the God who made each of us in his image and who is growing each of us up into the likeness of his Son Jesus Christ by the Spirit. I like to use the image of a journey because when a person comes to faith in Christ, turning away from all other idols and distractions and turning towards Jesus in face-to-face relationship, God doesn’t suddenly make that person perfect. Rather, their perfection is hidden with Christ in God and the Spirit works it out in them as they walk through life and respond to Jesus’ work by the Spirit in their hearts and lives.

Growing up in Christ takes time. And it takes experiences in which we engage in relationships with other people and in circumstances in life in which we are challenged to live out the truth of who God is and who we are in him. We sometimes do a great job of responding to the work of the Spirit, but other times it seems as if we are the same as we always have been. Even to those closest to us it may look in some ways as if nothing has changed, while in others, we are not the same at all.

This is the work of the Spirit. He seems to have his own agenda as he goes to work in our lives. And the more I learn from God’s Word, the more I see it’s a whole lot more about interacting with our Abba and Jesus on the journey than it is about reaching some impossible ideal in this life. There is a life for us, eternal life, which involves an ongoing conversation and interaction as we go through our everyday circumstances. We learn to trust and we grow in faith as we walk with God in the Spirit.

As people of faith, we have the opportunity to share our relational journey with others. We can share with them how we struggle, what we have learned, and how we have encountered the living God in our life situations and difficulties. We can learn things about ourselves and God on this journey, and then share what we have learned with the significant people in our lives. And we can include them in our journey with the Triune God through prayer for them and with them.

At different times and at the perfect moment, God puts people in our lives with whom he wants us to share our journey of faith. He creates opportunities for us to share with these people what we have learned about Abba, Jesus, and the Spirit, and what we have learned about ourselves. He puts us in situations where the only answer we can give to another person is Jesus Christ, and so we respond to this reality by praying in his name for the blessing of God upon this person in the midst of their troubles or their joy.

And so we find ourselves interconnected in relationships of compassion, grace, and love. We grow close to each other, and our differences in personalities and preferences come into play, causing us to have to wrestle with and work them out with one another. What we are doing is growing up in Christ—growing up into the type of persons who can and will live together in eternity with one another in a oneness in which each is able to be distinctly themselves, and yet in which each is found to be equal in person and being with the others. This is a true reflection of the being of the God who is Abba, Jesus, and Holy Spirit.

Yes, this life is but the beginning of a relational journey which will last for all eternity. If we insist on living independently of others, or on preying on others, or on creating division and suffering in our relationships, we will find ourselves isolated, alone, and uncomfortable in a place where God’s goodness, love and grace reign. Missing those material goods and temporal values we clung to in this life, we will feel lost and devastated—something God never meant for us to have to experience.

It’s not easy to open ourselves up to God or others, but it’s what we were created to be—relational beings. When we make room for God and others in our lives, and we acknowledge our utter dependence upon God in each moment, living in the truth of who we are in Christ, we will find ourselves not only filled with God’s peace and joy, but also held by God in the midst of the struggles and griefs of this life. And we will want to tell others about what God has done and is doing in our lives.

This is the life God created for us in Christ and is calling us to share in. This is the eternal life which is ours and we can participate in even now when we turn to Jesus Christ. My prayer is that each of us will begin to see more clearly Abba’s face in the face of his Son Jesus by his Spirit, and that our hearts and lives will be transformed in the process. There is such joy, peace, and personal blessing available to each of us, and God wants us to experience them both now and forever, and so do I.

Thank you, Abba. You are always at work revealing yourself to each of us in your Son and by your Spirit. Thank you for transforming our hearts by faith as we turn to Jesus and surrender to your ways of living and being. May you finish what you have begun in us so we may spend both now and eternity growing in our relationship with you and all those you place in our lives, through Jesus our Lord, and by your Spirit. Amen.

“And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.” (Revelation 21:3-4 NASB)

Sharing the Gospel Amid Abundance

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By Linda Rex

Many years ago, I attended a mega church for a while. It was located a little distance from me but provided some important counseling resources which were not available in my neighborhood, nor with the other church I normally attended.

One of the first things I noticed about this church was that nearly every car in the parking lot was only two to three years old and in good condition. I was a little embarrassed to have to park my old clunker next to the shiny minivans and SUV’s, but I did it anyway. As I walked inside the building, the people around me seemed friendly, though preoccupied. They were good folks, and I found it quite easy to melt into the crowd and not have to engage anyone in conversation.

After a few weeks, I became more and more aware of the subtle difference in financial status between me and the other people in the church. Most of the conversations between the people in the study group I joined involved decisions about a second or third car, a summer home, or a long vacation in Hawaii. I did not feel able to contribute anything to these conversations because I was still wondering how on minimum pay I would handle all the bills I had coming due in the next week. It was rather awkward for me, but I was there to study the Word of God with fellow believers, not to wrestle with financial inequities. So I let it go.

As the years have passed I have on occasion experienced more of this disparity between the wealthy church, and the broken community within and without the church who needs helped and healed. I have met and grown to love some pretty amazing people for whom the distress of suffering financially or physically is a foreign concept, or one they have experienced only briefly in their lives.

These people are compassionate and generous, but they can sometimes be completely out of touch with the everyday struggles of the needy. It’s not that they don’t care or are indifferent, but that it’s either not a part of their everyday experience, or they feel it would not be genuinely helpful for them to take on responsibilities which belong to the people who are struggling. And they have a valid point.

The culture we live in today often looks perplexedly at the Christian church, wondering why we are not more helpful to those who are suffering. I have no doubt there is room for us to grow in our generosity and helpfulness towards the poor and needy. But it may be that those who are being critical of us have a skewed view of what it means to have life and to have it abundantly. In other words, it’s possible we value different things than they do.

Historically the church understood that divine abundance doesn’t necessarily involve monetary wealth. The kind of abundance Jesus spoke of has a whole lot more to do with the generous outflowing of love and grace from the God who made us and redeemed us than with physical wealth, popularity, and material goods. True abundance involves growing in our relationship with the God who made us and growing in Christlikeness, which involves struggle and sometimes suffering. It involves our participation in a spiritual community which has Christ at the center.

Wealth in itself is not a bad thing. Nor is it a sin to live comfortably in a safe neighborhood where everyone has large homes, big yards, and a swimming pool in the backyard. These blessings provide ample opportunities which would not exist otherwise, and include their own unique set of dangers and temptations. There are benefits and potholes in every walk of life.

Throughout the centuries the church as a whole and individually has at times fallen prey to the subtle deceit of greed in all of its forms. The financial well-being of churches and their leaders sometimes preempts the care of the poor and needy. The health-and-wealth gospel distorts the truth about the Word of God, equating financial and material success and abundance with proof of goodness, success, and godliness. It’s easy for well-blessed Christians to slide into a place of spiritual apathy or an unconscious desire for more and more when all their needs are supplied and they don’t have to struggle to make ends meet. Because of all this, those who are critical of Christians have been well-supplied with ammunition to find fault with us.

But the calling to the Christian church, whether wealthy or poor, still is to preach the gospel to those we encounter on the roads of life. We are to share with others the good news about Jesus Christ, no matter who they are, or in what situation we may find them.

In some ways it can seem easy to preach a meaningful gospel to someone who is starving or homeless. We can offer them what they are needing at the moment and then tell them about Jesus and his love for them. I would imagine it must be much easier to see God’s love in a real way when you are in real trouble and someone offers you love and grace in the midst of it.

It also seems to be much more difficult to preach the gospel and be heard by those who really have no need for God in their lives. When a person is reasonably content with their life, and is able to handle everything they face day by day, God is extraneous to them. In their lives, he really serves no purpose except perhaps to limit them in some way. Or their faith may just be something that is part of their family heritage and really has no personal impact upon their lives.

This is why as I see the material abundance in this country and encounter financially successful people in every walk of life, the question arises in my mind: How in the world do you share the gospel with people who feel no need for it? What do you offer to those who believe they already have all they need or can earn enough to supply it themselves? What if these people are much more generous to the needy and poor than those worshipping in your own church down the street? Why should they care about becoming a Christian when Jesus or those who represent him seem indifferent to them, as well as to those who are suffering or doing without?

The gospel we need to tell must offer something much deeper than just relief from suffering or freedom from sin. The gospel must touch at the core of our humanity. We need to help people personally encounter in Jesus Christ the amazing God who created us and sustains us and who calls us into relationship with himself.

The gospel we offer has great power. It is such good news! In Jesus Christ, we are given the real presence of God in our humanity, living our life, dying our death, and raising us to new life, a life which is at this moment hidden with Christ in God and offered to us right now in the gift of the Holy Spirit. Surely, there is a deep hunger hidden somewhere in the human heart, longing to hear this good news, no matter how distracted a person may be by their abundance and blessings.

And so, we pray. We serve. We love. We pray and care for each and every person we meet, helping them see God is offering them the same gift which was given to us. And we trust in God’s good time, he will enable them to encounter the truth of their need for him, and the wonder of his precious gift of life in Christ Jesus by the Holy Spirit.

Abba, thank you for your faithful love and for all the abundant blessings we receive from you. Thank you for the gift of both prosperity and poverty, for in the midst of each of these we can come to know you and learn to trust you more. May we always be on guard against greed and indifference, and freely share with others all you have provided for us, through Jesus, and by your Spirit. Amen.

“Then He said to them, ‘Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.’” Luke 12:15 NASB

“For our exhortation does not come from error or impurity or by way of deceit; but just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts. For we never came with flattering speech, as you know, nor with a pretext for greed—God is witness—nor did we seek glory from men, either from you or from others, even though as apostles of Christ we might have asserted our authority. But we proved to be gentle among you, as a nursing mother tenderly cares for her own children. Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us.” 1 Thessalonians 2:3-8 NASB