By Linda Rex
I spent a large portion of my early years believing the Holy Spirit was merely God’s essence and power, and not a Person who I could come to know and have a relationship with. In fact, the idea of talking to the Spirit or having a conversation even with Jesus was considered inappropriate. All my prayers were directed to the Father in the name of Jesus Christ.
Any mention of the Holy Spirit in my prayers came about only because I felt it was necessary to occasionally ask God for more of his Spirit so I could have better behavior and stop doing stupid stuff. I understood there was God the Father and Jesus his Son, and they were a family I could be a part of if I worked hard enough and qualified to belong. I believed the Holy Spirit was something God would pour out or withhold according to how well I behaved or just according to his own preference, which could change on a whim.
When it was brought to my attention how in the Bible the Spirit is repeatedly shown to have all the attributes of personhood, and was spoken of by Jesus himself as being another Helper just like himself, a light went on in my mind and heart. Could this be true? Is the Spirit another One just like Jesus and the Father? Do they live together in a oneness in which each is distinct and equal? Is the Spirit Someone I can have a relationship with?
Coming to this place in my understanding was critical to being able to understand God’s grace and love toward me. I had been denying the personhood of the One who is instrumental in enabling each of us to awaken to faith, the One who makes possible our participation in the finished work of Christ. I had objectified the One who enables us to see the Father and the Son—the Spirit unites us to Christ, enabling us to participate in Christ’s intimate relationship with his Abba.
Over the years as I have grown in my relationship with the Father, Son, and Holy Spirit, I have come to see more and more how I had traded in real love and grace for empty religion. I learned how to be very religious from an early age, and it appalls me to hear someone still tell me today I’m very religious.
I don’t like being called a religious person because I don’t want to be religious—I want to be rightly related, to God and to others. There is a difference. I don’t want to work hard at being good enough. I don’t want to be constantly striving to win my Father’s approval. What I want is to rest in God’s amazing grace, and in his unconditional love and acceptance.
I want to be actively participating in a personal, intimate relationship with the Father, Son, and Spirit in which I am trusting in the perfect work of Jesus Christ—in that which he did in his life, death, resurrection and ascension—in the work he is actively completing in each of us today by the Holy Spirit he sent from the Father. The Holy Spirit is bringing to completion in us individually what Christ accomplished for us, in our place, on our behalf in our humanity.
I realize part of this process of growing up in Christ requires my participation. Participation is a lot different than being religious, or working hard or striving to win God’s love and approval. Participation is a sharing—where Christ is in us and we are in him, and we are in the Father and the Father is in us. This is the Person of the Holy Spirit uniting us together in harmony and oneness—a beautiful perichoretic relationship—a mutual indwelling. This is life together in a beautiful give and take, an ongoing conversation, a perilous yet joyful and thrilling journey.
Today I don’t ask for more of the Spirit. I pray to him (and the Father and the Son). The Spirit is a Person, a beautiful, amazing Being, who fully indwells me. He doesn’t split himself up into thirds, fourths, or sixteenths. He just is. And he is present. I can shove him away, resist him, reject him and even try to quench him. But in the end, he is still present—for his is the Breath who sustains me and the Water of Life I need to exist, both physically and spiritually.
The Spirit woos me, invites me deeper and deeper into this perichoretic relationship God has called me into. He opens my mind to a deeper understanding of who God is, and therefore, as one made in his image, who I am. He enables me to know the depths of Abba’s heart, and the love of Jesus.
He gives me the capacity to understand and be sensitive to those to whom I am normally indifferent. He gives me the heart to love those who are cruel and insensitive—and enables me to bear up under difficulty and sorrow. Sometimes he gives me a sense of what will happen in the near future, preparing me so I can bear what is coming.
And sometimes the Spirit just gives me the pleasure of a word of affirmation or inspiration in my mind and heart which I am needing in that particular moment. He is able to do this because he knows and understands the depths of my heart and mind—he is the Spirit, and discerns things about my spirit, my heart, and my mind I don’t even recognize. He is the Spirit of Jesus Christ, the One who took on my humanity and lived the life I was meant to live, and who died my death. The Spirit is one with Jesus who lives in me.
This indeed is the mystery of godliness—Christ in us, the hope of glory. Today I live and walk in Christ because I live and walk in the Spirit. The Father, Jesus, and the Spirit are one, so I live and walk each moment of my life within the embrace of the Triune God. I cannot escape this—for Christ has united his being with our humanity. And the Spirit is drawing me into the fullness of Christ’s glory. What a wonderful present and future I have in this relationship!
My faith was so empty in comparison with this. I am extremely grateful to God for awakening me to this life in Christ Jesus. I still struggle, for it is much easier to slide back into religious doing than it is to rest, trusting fully in Jesus to finish his perfect work in me by his Spirit. I still fall asleep on occasion, and have to be reawakened to the reality of what God has done for me in Christ and what he is doing in me by his Holy Spirit. But I can and do rest in the completed work of Christ and trust in Abba’s faithfulness, for he will not quit until I fully reflect the perfected humanity I was meant to bear.
Dear Holy Spirit, thank you for continuing to point us to the Father and the Son, and for making them and yourself real to us day by day. Please finish the work you have begun in us so that we might fully reflect the glory of the Lord we were meant to bear. Thank you, Abba, you will never quit until we are all what you meant for us to be in your creation and your redemption, through Jesus our Lord, and by your Spirit. Amen.
“But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. He will glorify Me, for He will take of Mine and will disclose it to you. All things that the Father has are Mine; therefore I said that He takes of Mine and will disclose it to you.” John 16:13–15 NASB
“The one who keeps His commandments abides in Him, and He in him. We know by this that He abides in us, by the Spirit whom He has given us.” 1 John 3:24 NASB
“… the mystery which has been hidden from the past ages and generations, but has now been manifested to His saints, to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ.” Colossians 1:26–28 NASB
“Without the distinct and inseparable gracious ministry of the Holy Spirit, we could not and we would not participate—we would and could not share in Christ’s own (vicarious) responses of repentance, faith, hope and love for God and receive his grace given to us. Our salvation requires the ministry of all three Persons of the Trinity and all three moments of God’s saving action towards us, each contributing to the one whole will, purpose and accomplishment of our salvation.” Dr. Gary Deddo, “Clarifying our Theological Vision”, Pt. 3.
By Linda Rex
Here I am in palm-tree laden Orlando, Florida where water and sunbathers can be found just about anywhere. The beauty of fellowship between people of a multitude of nations and backgrounds can be seen and experienced at this gathering I am attending of Grace Communion International.
Yesterday I was in a workshop session, and a pastor from Bermuda introduced himself to me. I ate breakfast this morning with people from California and West Virginia, while yesterday had breakfast with a friend from Wisconsin. I have lost track of all the places the people I have talked with have been from—Canada, Wyoming, Illinois, places in Africa, Europe and even Asia.
I have seen classmates from my elementary school, college, and Grace Communion Seminary where I finished my master’s degree. I have listened to and seen young people from Florida and elsewhere share their heart for Jesus through music and art, and a lovely lady from the Carolinas share the love of God in Christ through a devotional.
What is so beautiful to watch is the way people from clear across the world from each other will embrace and with excited voices share with their delight in seeing one another. Yesterday we watched videos and looked at pictures of the ministry which is being done now in Africa, and today we will learn about other work God is doing in this world to bring healing, renewal and grace to people’s lives.
As I sat in the rear of the room (I have sensitive ears), I bore witness to this wonderful sight of a wide variety of people all worshiping together, and participating in the joy of the Lord through praise. The presence of God in the Spirit was very near, as I could sense Abba’s delight in the praises of his people in which we participate with Jesus in giving.
Indeed, if there were a picture of the perichoretic life of God with his people, this would be as close as we can get to it in this life. To me, this is what God has in mind for all of us—to love God and love one another deeply and whole-heartedly, as equals yet uniquely ourselves in a unity and harmony of the grace and love of Abba, Jesus and the Spirit. All of life is centered in Christ and is lived in worship and praise to our Creator and Redeemer. Our sharing in Christ by the Spirit and with one another demonstrates to all those around us we are God’s beloved children.
Yes, as God has shown me, we have our struggles to live in the truth of this love and grace. We rub up against one another in our everyday life in ways which can cause irritation, frustration and even anger. But if we are open to it, God can use these situations and experiences to refine us and heal us and transform us. The Spirit, when we respond to his leading and prompting can use these conflicts to actually build stronger, healthier and more real bonds between us. As we grow up in Christ, we become more and more bound together in a oneness which can only be divine in its origin and reality.
As I listened to Cathy Deddo speak this morning, I was reminded again all our lives are held in the midst of this relationship with God in Christ, and we awaken each new day in the reality we are fully and necessarily dependent upon God for everything. And our purpose here on earth is to point one another to, and to share in the truth of, this reality—we are Christ’s and he is ours. Our life, truly and in its entirety, is in him in and by his Spirit, and not in anything else.
This day of grace, which through Jesus is ours, is a day of joy, peace, and fellowship through the Holy Spirit. May we all enjoy every one of the blessings of life in Christ Jesus by responding to this work of harmony, oneness and unity the Spirit is calling us into to be lived out both now and forever in the presence of Abba, Jesus and the Spirit. Thank you, Jesus, that in you, all this is real and possible by your Spirit.
Dearest Abba, thank you. Thank you for all you’ve done particularly in our fellowship to bring healing, renewal and growth in spite of, rather in the midst of, our failures, struggles and losses. May you finish the marvelous thing you are doing in Grace Communion International and through us in the world around us, through Jesus our Lord and by your Spirit. Amen.
“…that they may be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. …I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.” John 17:21, 23 NASB
By Linda Rex
In the past few years it has been brought to my mind over and over how our relationship with God is very much like that of an expectant mother, and our relationships with one another are very much like the cells in a human body. These are only analogies and they have their shortcomings and flaws, but they provide windows into the human soul and our human existence.
This morning I was reminded again how wonderful our bodies are. When something foreign enters our skin or enters our bodies, if we have a healthy immune system, the object or alien cell is immediately surrounded and attacked. The self-defense system within our human bodies is really amazing, but it has been known to even attack an unborn child if the antibodies are triggered by any antigens within the fetus. Obviously, this is not what antibodies were meant to do, but it can and does happen.
I pray God will help each of us to see ourselves as human beings held in the life and love of God, who upholds all things by the word of his power (Hebrews 1:3). And to see ourselves as sharers in Jesus Christ who has in his life, death, resurrection and ascension has made us participants in his very being, in his perfected humanity. For then we might begin to grasp—and I myself struggle to fully grasp this—sin and evil are alien to our true being. Any way of being which brings death instead of true life—the life Jesus brought us into—the life and love which exists in the Father, Son, Spirit relations—is foreign to our true humanity.
Maybe it’s time we begin to see our human proclivity to do what is evil and unhealthy from the point of view in which it is foreign to who we are. As the apostle Paul said, “if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.” (Romans 7:20). That which is not you or me is what we find ourselves doing, even when we do not wish to do it. The desire to do what is life-giving and loving comes from God the Spirit, not our natural human flesh. When we are awakened to Christ in us, we find we want to do what creates harmony, joy, peace and communion, not division, destruction and death.
As humans, we have been joined with Christ in the hypostatic union of God and man which he took on as the Word of God in human flesh. Jesus Christ took our broken humanity with him through the process of forging out a sinless life, he hauled us with him onto the cross, and with him we died the death we deserve to die. In Christ, as he rose from the grave, our humanity has taken on a new form. We do not live anymore in our human brokenness because God in Christ by his Spirit is awakening us to a new way of being which he has created—Christ in us, the hope of glory.
This new way of being is who we really are—this is our true humanity. Persons living in union and communion with the Father, Son, and Spirit, and with one another, are who we were created to be. To live in opposition to the perfected humanity which is found in Christ is to live in opposition to who we really are. We are the beloved children of Abba, sharers in the perfect relationship which exists between the Father and the Son in the Spirit. We are created to reflect and to live in this way of being—where our personhood is bound up in these inner relations in God, and in loving relationship with one another.
So saying that, the elephant in the room is our proclivity to not live in the truth of who we are in Christ. In other words, there are a lot of things we think, say, and do which do not agree with who God has created us to be. We live with others and with God in ways which are self-centered, greedy, lustful and broken, and which bring death rather than life. We are created for life, not death. But we find so many ways to live in death and sometimes we even imagine these wrong ways of living bring about life.
We walk in darkness, not realizing the Light of God shines in us and through us. We even think following a bunch of rules, manmade or God-breathed, will give us life, forgetting that our real Life is found in a Person, Jesus Christ, and in our relationship with Abba through Jesus in the Spirit.
Our sinfulness is not our bad self, and our obedience to God and his ways is not our good self. We are not divided in two. We talk about bad people and good people, and I wonder whether we have ever considered exactly what it means to be a bad person or a good person. Exactly how much badness makes someone a bad person? And just how much goodness is needed to make someone good instead of bad?
What a revelation it can be when we realize we are all just a messy mixture of dark and light, of bad and good—we are all just very human. And as humans, made in the image of God, warts and all, we are, in Christ, God’s beloved and forgiven children. That’s who we are!
Evil and the evil one are constantly seeking to destroy this new body of Christ, as members in particular and as the corporate body. But the sins and sinful passions of our broken human flesh do not define us. Christ defines us. We are citizens of a new kingdom. And even though we don’t always live like we belong to the kingdom of light, we do indeed belong there.
We’ve been given the glorious clothing of the kingdom of light to wear, and we have the privilege of living moment by moment in a close, personal relationship with the King of the kingdom right now. We have a new humanity we are able to fully participate in because the old is rapidly passing away—in fact, in Christ it is already gone.
Maybe it’s time to quit listening to the lies and sitting in the dark, and awaken to the reality we are already a part of a kingdom of light which has been in the works since before the beginning of time—an absolutely amazing kingdom in which righteousness dwells. Maybe it’s time to embrace our true humanity.
Lord Jesus, thank you for including us in your life with the Father by the Spirit. Thank you, Father, for drawing us up into the life and love between you and your Son in the Spirit. Enable us to turn a deaf ear to evil and the evil one, and to never again fear death, knowing we are hidden with Christ in you, God. Amen.
“On the other hand, I am writing a new commandment to you, which is true in Him and in you, because the darkness is passing away and the true Light is already shining.” 1 John 2:8 NASB
“For this is the message which you have heard from the beginning, that we should love one another;…” 1 John 3:11 NASB
By Linda Rex
This morning one of the members, Pat, and I were outside painting a sign at the church. The sun was slowly rising and the intensity of its heat was increasing as we worked to finish our project. Several people who live in the neighborhood passed by, either jogging or walking their dogs, and we said hello. Nearly all of them were friendly and responded cordially. It really was a pleasant day to be in the neighborhood.
I have been a pastor with Good News Fellowship for just about five years now, and this neighborhood has changed tremendously within that short period of time. A common sight are houses being torn down and new, multiple dwellings being put in their place. The neighborhood is in the midst of a gentrification process, yet in spite of all this change, neighbors are starting to get to know one another and look out for one another. And they are vocal about their desire to create and live in a safe, friendly community.
It’s good to see and experience the feeling of community growing around us. This neighborhood has only begun to feel that way to me within the last year or two. Perhaps the neighborhood seems different partly because I am actually in the neighborhood involved in some activity on some day other than Sunday morning or Wednesday evening. And I’ve had the opportunity to meet some of the people who live on the street the church is located on, to learn their names and a little bit about them through the neighborhood association and community activities.
We have a few church neighbors who come over and participate in our weekly Community Café free meal. But these are not the neighbors I saw last night or this morning as we worked on the sign. I have met a few of these neighbors at community events or on the street, but not within our church doors. A few may attend other churches in the Nashville community, but most are uninterested in, and even opposed to, organized Christian religion. Christianity is being viewed more and more as the cause of disharmony and disunity rather than being seen as the solution to it.
One of the conversations we find ourselves having as a pastoral team is how we have a wide variety of people we minister to and who worship with us—all races and strata of society—but none of them are from this group of young adults who are moving into the neighborhood. These are talented and educated professionals who reflect a post-Christian mindset. They are very community-minded, but want nothing to do with organized religion. And I believe they have every reason to reject it when I take into consideration everything they have heard or seen about Christians and their churches.
What I have found since I moved to the South is a strong Christian culture in the Bible Belt—even more so than what I experienced while living in the farming country of Iowa. This Christian culture has its strong points and also its drawbacks. Nowadays in our ministry to people in our community I find I’m talking with someone who already has a lengthy experience with church and the Bible, rather than with someone who is biblically illiterate or unchurched. This means in the apostle Paul’s language, when I share the gospel with this person or preach the Word of God to him or her, I am building on another person’s foundation rather than building directly upon Christ himself.
Conversations with people who are churched can be challenging. What people may believe about the Bible or God might be drawn from the teachings of various televangelists or popular authors, and need some serious reassessment due to their lack of a healthy spiritual foundation in Christ himself and his written Word. But other times, some people are so sure they are right about what they believe there is no room for the Word of God to go to work to bring about renewal and transformation. The Spirit’s efforts to heal and restore are hampered by the haphazard building which has already been done on the foundation which may or may not be Jesus Christ.
This complicates our efforts to fully proclaim the gospel of Christ, as Paul puts it. We are dependent upon the Holy Spirit to minister the word of God to those who already have been built on Christ, and also to deconstruct and rebuild those who need to be reconstructed on a healthy foundation. We are utterly dependent upon Christ and his work by the Spirit in any effort to preach the gospel of Christ to anyone, whether believer or not.
Indeed, it’s a real challenge to reach out to those who are unchurched or who are adamantly opposed to church or Christianity in any form. There is only one option left open to us sometimes and it is a good one, actually. What is left for us to do is to share God’s love with each and every person we meet in tangible ways—we begin to be good neighbors to each and every person, sharing life with them, offering them truth and grace—and sharing in word and deed what it means to live in the truth of who God is and who we are in him.
Our challenge as a church congregation is to get out of the pews and get into relationships with our church neighbors. This is an extremely difficult and uncomfortable task for some of us, but it is one which God has placed before us. Yet it is not given without his promises and his real, personal Presence in the Holy Spirit to go with us.
The early church prayed for God to confirm his Word through signs and wonders, and to extend the reach of the gospel. And Jesus, by his Spirit and with his people, did those very things. We are called to pray and to participate in Christ’s ministry to the world. We have not only because we ask not, and because we depend upon ourselves and our efforts instead of upon Christ. I would encourage those who feel the longing for Jesus to grow and heal this world and this community to pray, to ask, and to anticipate God’s generous outpouring of response.
God is not put off by a post-Christian culture. None of this is about Christianity anyway. It is all about each and every person growing up in his or her Christlikeness—of sharing the common relationship we have all been given in Christ by the Spirit with the God who made us in his image to reflect his likeness and to share his love. And our role is to participate in the process and to follow wherever Christ leads us. May we respond to his call to each of us by his Holy Spirit. There is much to be done.
Dear God, thank you for loving each and every person whether or not they know you, or love you in return. I am grateful you are not put off by our refusal to believe, but rather you continue to work unceasingly to change our hearts and minds and to bring us into deep relationship with you in Christ by your Spirit. We long for you to bring spiritual renewal and transformation to our neighborhood so each person can experience the reality of true community. Make it so, Lord, by your Spirit. Give us each the boldness and courage, as well as the opportunities, to share your Words of life and your love with our neighbors. And Holy Spirit, please confirm your Word by the signs and wonders which are appropriate in this day and age, through Jesus our Lord. Amen.
“Therefore I glory in Christ Jesus in my service to God. I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done—by the power of signs and miracles, through the power of the Spirit. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation. Rather, as it is written: ‘Those who were not told about him will see, and those who have not heard will understand.’” Romans 15:17–21 NIV
by Linda Rex
Last week I did my best to come up with a blog to post, but due to my involvement with vacation bible school (VBS), and other family and work responsibilities, I found myself drawing on empty when it came time to write. But I would like to share what stood out in my mind from our work with the young people in the Old Hickory community.
The topic of our VBS last week was the armor of God. At first, when we were reviewing the curriculum at one of our planning meetings, I and others were struck by the emphasis it had on our human efforts to put away sin and defend ourselves against Satan’s attacks. Our challenge was to revise the curriculum in such a way as to put Jesus Christ as the foundation and center of it rather than our own human efforts.
It is my personal belief what is lost in most discussions and devotions about the armor of God is the reality that each part of the armor is in essence Jesus Christ himself. Even the sword of the Spirit, which is the word of God, points us to the living Word, Jesus Christ. To separate each part out individually as if it stands on its own is to miss the point of this whole passage.
Paul starts out this section of scripture by saying, “…be strong in the Lord and in the strength of His might.” God’s might is our might, his strength our strength. In Jesus by the Spirit we have the capacity to resist evil and the evil one. It’s not something we have to figure out or do on our own.
We need to beware of any way of looking at scripture which casts us back upon ourselves, as if we are capable of resisting or overcoming evil on our own, or are responsible to do so. Trying to overcome or resist evil on our own by keeping the law or doing lots of good deeds is basically human religion. And such a religion does not save us—rather it can enslave us and bind us to unhealthy and unfruitful ways of living and being.
What Paul seems to be saying here in Ephesians 6 is we have an adversary who is always scheming against us, and there are forces of evil at work which impact our lives on a daily basis. But we have a simply divine outfit laid out on the bed for us—we just need to put it on and stand firm in Christ, while resisting the devil’s efforts to deceive or distract us.
Salvation isn’t something we have to make sure we run to the boutique and buy, but rather something Christ has already done in his life, death, resurrection and ascension. We have been delivered from sin and death by the Son of God, who was victorious over them. But there is an action we do—we pick up the helmet of salvation, and we put it on. We experience a change in our mind and heart—we repent and turn away from our self-centered ways of thinking and being, and we turn to Christ. We stop trusting in our human efforts to save ourselves and start trusting in Christ instead. We put on Christ.
The thing is, the helmet of salvation isn’t something you take off and put back on. Salvation just is, because Christ has done it and won’t go back on his action of taking our humanity on and redeeming it. So we just receive this gift and live in the truth of it from now on. Our decision to live in the reality of our salvation in Christ does not alter whether or not Jesus saved us. It merely enables us to enjoy all the benefits of what he has done for us and in our place, and what he is doing today by his Holy Spirit. It is life-transforming.
This theme of putting on Christ can be found throughout this whole discussion about the armor of God. When we put on Jesus Christ, we are wrapping around ourselves the truth of who God is and who we are in him. Jesus is our belt of truth. He is the Way, the Truth, and the Life—we draw our being and life from him as the One through whom and by whom all things were created. As made in the image of God, through the Spirit we reflect Jesus Christ, the One who is both God and man—he is our perfected humanity. The truth about our existence is found in him. Whatever lies may be said to us or we may believe need to be held up against this plumbline, recognized for what they are, and discarded. The truth of our being, which is found in Jesus Christ, orients us toward our true north, our heavenly Father, in every area of our lives as we live and work in community with others.
The gospel of peace—how the Word of God took on our humanity to bring us peace with God and peace with one another—is the story of our lives. This good news, who is our Savior Jesus Christ, has transformed our lives, and we spend our existence sharing this good news with others. We don’t hold grudges or refuse to forgive people’s slights against us because we are living in the reality of and sharing with others the immense gift of grace given to us from God through our Lord Jesus Christ. All the human barriers we place between ourselves are removed in Christ, because he has made us one in himself, taking on our humanity and redeeming it. Because Christ is our life, we walk in him in the Spirit, in this path of grace and peace he has walked before us, in our place and on our behalf.
As we put on Christ as our footwear, we also put him on as our righteousness. Jesus is our right relationship with God and one another. God has reconciled to himself all things in Jesus Christ. In Christ’s life, death, resurrection, and ascension we are brought up into the very life and being of God himself, at one with the Father, Son, and Spirit, and in Christ, made at one with every other human being. We put on Christ by living in the truth of our reconciliation and our right relationship, by being truly reconciled with God and one another, because of Jesus’ finished work.
Even when it comes to faith, we are reminded to turn to Christ for the faith we need when we are being assaulted by the lies of the evil one. The one weapon the devil uses against us over and over again is the lie which says God is not good and is not trustworthy, and he does not really love and care about us. When these lies begin to overwhelm us, we need to draw upon Christ’s perfect faith. Jesus trusted his Father implicitly, even when he hung dying on the cross and it seemed to his human mind his Father had forsaken him. Jesus’ perfect faith caused him to trust his Father even at the very end of his suffering—this faith is ours. All we need to do is ask—to pick up the shield—to put on Christ.
So we have put on Christ, and it seems it is not enough for us just to have our armor on. God also gives us an offensive weapon—the sword of the Spirit. The capacity of the word of God to penetrate down to the core of our being is made possible through the living Word, Jesus Christ, by his gift of the Spirit from the Father. It is Christ at work in us by his Spirit which transforms us and enables us to effectively live out and share the gospel of peace. It is the Spirit of truth at work within which enlightens us and enables us to see and walk in the truth who is Jesus. Any faith or righteousness which may well up within us is the work of the Spirit, who writes God’s ways on our minds and hearts, gives us the heart to obey, and enables us to live in accordance with the truth of who we are in Jesus Christ.
The centrality of Christ to this entire discussion on the armor of God can be clearly seen when we start and begin with Jesus as the One who is the Word of God come into our human flesh. This can be a comforting and encouraging study when we do it this way. It’s not up to us to do this battle with the enemy all by ourselves. Rather, it is a battle Jesus already fought and won, and he shares his decisive victory with us as we respond to the Spirit’s work, and put on and use the divine outfit he created for us in his life, death, resurrection and ascension. Jesus Christ is our mighty warrior, and we get to participate by the Spirit in his perfect deliverance against sin, evil, and death. What a blessing!
Dear Abba, thank you for giving us, in Jesus and by your Spirit, total victory over evil, sin, and death. Thank you for giving us this perfect armor to wear, and the sword of the Spirit to wield. Grant us the grace to daily put on Christ and to respond fully to the Spirit’s work in our hearts and lives, and in the world around us. May we trust in you fully, resting in Christ, and drawing upon the Spirit each day. Amen.
“Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God.” Ephesians 6:10–17 NASB
by Linda Rex
This week I was reading an article about the recent upswing in homicides which has been happening in our church neighborhood. Although it’s hard to know exactly what is sparking this upswing in these individual events which don’t seem to have any tie to one another, the article made an interesting observation: “…most shootings are not completely random. If you look closely, they’re often fallout of interpersonal conflict that can go back and forth over months or even years.” ( See http://nashvillepublicradio.org/post/homicides-spike-east-nashville-precinct-its-commander-looks-answers#stream/0 )
Everywhere I look I am beginning to see and sense a deep sense of rage underlying people’s response to politics, relationships, and even stopping too long at a red light. It seems to me that we are growing into a generation who do not know how to have healthy relationships or how to handle conflict in healthy ways. It’s so much easier to defriend someone on Facebook than to have a difficult conversation in which healthy limits are set and respected by each person involved.
But there is a reality we cannot ignore and it is that in spite of all our efforts to create an orderly, safe society, we cannot create one by simply legislating right behavior and enforcing laws. I believe there is a fundamental disconnect between our desire to be free individuals who can make our own choices and live our own agenda, and the reality of living in community. This is because living in loving, respectful community requires a change in our being, not just in our doing. And that is the issue.
We have, whether we want to admit it or not, an inner drive to be our own masters and in control of what we do and don’t do. We also want to be free to live uninhibited by rules or the control of another human being—unless of course, giving that control over to another person allows us to feel in control of our safety and peace. We want to be free to do what we want, when we want, how we want, without God (if we believe there is one) or anyone else telling us otherwise.
The problem with this type of freedom and control is, we live in a world with millions of other people who also have this same desire for freedom and control. When one person’s desires and plans clash with another’s—we have conflict. When one group’s agenda clashes with another group’s agenda, we end up with war. And this is not what we were created for.
Such an intense desire to be free and rulers over our own lives is not necessarily an evil thing in and of itself. In many ways it is a reflection of the God in whose image we were created. God has given us this world and our lives to be responsible for—they are ours to care for, use responsibly, and to share with others. And we need to be doing those things. And God, in his being, is fully and completely free. We reflect that.
But we need to realize God’s freedom is not the type of freedom we believe we were created with and for. This is a different kind of freedom from just doing what you want, when you want, and how you want. God’s freedom is held within his real existence as a Being who lives in other-centered love. The Word of God who came into our human flesh revealed to us a God who is Father, Son and Spirit and who lives in a relationship of equality, diversity and unity which the church fathers would later call circumincession or perichoresis.
These are interesting terms. The first one, circumincession, was used to express an ongoing movement of pouring out from one into another and receiving in return. If we were to give this some consideration, we would realize we as human beings, made in the image of this God, were designed to be other-centered persons who live in a constant existence in which we pour out from ourselves into others so we may receive that which is poured out into us. This constant pouring out and receiving is a movement which exists within true loving community.
A misguided sense of personal freedom shortcircuits true community. When a person turns away from those around them and seeks only to receive and not to give, this kills healthy relationship. The natural give and take which should occur between people cannot because there are walls between them, or there is abuse, neglect, indifference—you name it. We do all these things to one another because we are broken. And we find ourselves unable or unwilling to live together with others in the mutual submission, the compassion and understanding, and the mutual giving and receiving we were created for.
In my opinion, we do not need more rules to live by. Rules just create in us a desire to break them or to beat other people over the heads with them. We don’t need more legislators or enforcers. What we need is to realize and live out the truth of what God meant for us to be from the beginning. We need a deep realization of who we are, and whose image we were created to reflect, and to begin to live out of this center or core in our being.
God created us with good hearts, to live in loving relationship—this is the truth of our being. When we don’t live in this way, we are miserable and we make everyone around us miserable too. It seems we choose to live in misery, and God knew that wasn’t what we were created for. So he came himself in Jesus and allowed us to dump on him all the rage and evil of our broken humanity. And in doing so, he restored our broken humanity.
God’s purpose in allowing what we did to Jesus was to provide each one of us with the capacity for true humanity again. God gives us through his Son Jesus and by his Spirit what we really need—a change of heart and mind. We need a change of being which will drive a change in our doing. We need to be transformed by grace. So God in Jesus Christ made a way.
When a person comes to themselves—i.e. realizes they are not living as they were created by God to live, and not being the person they were created by God to be—it is a humbling experience. And I think God intends us to come to this place over and over in our lives, not so we can beat ourselves up, but so that we will face our need for him to heal, transform and renew us, and so we will invite him to enter in and begin to create in us anew the capacity for true, healthy relationship with God and with the people in our lives.
This is the whole purpose of the gift of the Spirit at Pentecost. The Spirit creates true community among all people, because all people have been included in Christ’s life, death, resurrection and ascension. The Spirit can be resisted, rejected, and even quenched, but this gentle Dove works diligently to resolve differences, to renew relationships and to heal wounded hearts. The Spirit can be invited to stay or be ignored. Either way, the Spirit is still present and at work—it is our experience of God’s presence which is unfelt or felt.
When we open ourselves to the Spirit’s work, we experience the reality that Christ is here in the midst of us, drawing each and every one us together into loving community. I am more and more convinced each day what we really need in our neighborhood, and throughout our world, is for God by his Spirit to breathe new life into each of us.
Darkness and evil will continue to resist the Spirit of life and truth. But in time Light will drives away the darkness, for darkness is merely the absence of light. Those who live and walk in the Light of God’s love and grace need to be willing to share in the sufferings of Jesus—for truth and grace are always resisted in some way. May we have the strength and wisdom to continue to demonstrate in a real way in spite of resistance and opposition what it means to live in loving community, and to suffer for the sake of love and grace, through Jesus our Lord, and by his Spirit.
Abba, thank you for the gift of your love, truth and grace. Thank you for rescuing us from evil, sin and death through your Son Jesus, and for sending us your Spirit so we could begin to recognize and experience true community. We pray you will breathe your Life into our neighborhood and indeed our world so we can live once again in the love and fellowship we were created for. Drive out the darkness with your Light. Enable us to experience the truth of the perichoretic life we were created for. In your Name Jesus we pray. Amen.
“You, however, did not come to know Christ that way. Surely you heard of him and were taught in him in accordance with the truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.” Eph 4:20–24 NASB
by Linda Rex
At our group discussion last Wednesday night we were talking about how misdirected anger can ruin relationships. On the one hand, we dump our anger in violent and hurtful ways, and on the other, we stuff and deny our anger in many ways which are ultimately self-destructive. Neither use of our anger is healthy, nor do they serve the real purpose for us experiencing anger in the first place.
We misdirect our anger. We may be angry at one person, and tell others all about it, but never deal directly with the person who is the cause of our anger. Some of us deny our anger and bury it, but the anger which demands expression manifests itself in psychosomatic illnesses, passive-aggressive behavior, and/or depression. Sometimes we are angry about something someone has done to us or said to us, and we begin to behave in ways which are painful and destructive toward people we love and value.
I’ve heard so many stories in recent times about people expressing a deep-seated anger through violence. For example, when some people are frustrated about their inter-racial issues, they express that anger by destroying and looting businesses. I’m always nervous about having ticked someone off in traffic, because I don’t know if they will pull out a gun and shoot me! These expressions of anger are nonproductive and destructive—they don’t solve anything. They only create more problems and more misery.
So much of our anger is retributive. In other words, our anger is a response to a violation of some kind in which we judge that person worthy of punishment or destruction. We seek vengeance—to give them what we believe they deserve. We condemn them and pour out our anger on them in destructive ways.
Some of us realize this is a wrong response, but we still feel in our heart of hearts we want them to “get what they deserve”—to reap what they have sown. We might even be angry with God when he doesn’t bring down the wrath of heaven on this person who so deserves to be punished with eternal fire.
Whether we realize it or not, it is this way of thinking and this belief system which influences how we read what is written in God’s word. We assume God is just like us—that he’s just hanging out in heaven looking for opportunities to crush anyone who misbehaves. When we read “our God is a consuming fire” (Hebrews 12:29), we think we are being told this very thing—that God’s anger is going to consume anyone who violates God’s holy standards.
But the reality is, if God’s anger were going to consume any and every person who violates God’s holy standards, we would all have been wiped off the face of the earth millennia ago. This isn’t who God is. He’s not that type of Being. God’s anger doesn’t annihilate and destroy—it refines, renews, and restores. The truest expression of God’s wrath is not against human beings, but against the evil which infests their souls and twists their lives, and expresses itself in so many hurtful ways in our world.
The truest expression God’s wrath against sin and evil was in the Person and Presence of his Son Jesus Christ. First of all, the Son of God the Word took on our human flesh—he entered our darkness. Jesus encountered evil face-to-face within himself and forged for us a humanity unbound by sin and evil. He willingly limited himself to living as a human being, dependent fully upon his Father and the Spirit, and allowed himself to be rejected, tormented, and crucified.
Secondly, he permitted us as human beings to pour out on him all of our fear of a Punishing God, and all of our anger against this God, and all of our refusal to repent of our determination to be God in God’s place. Humanity’s response to whatever God they have worshipped so often has been a fearful “expectation of judgment and the fury of a fire.” We realize even turning our back on Jesus and what he has done for us means we deserve an even greater punishment and destruction. But no matter what we may believe about God and his feelings about our sin and sinful rejection of him, the truth is manifest in our Lord Jesus Christ: we are forgiven, accepted, and beloved. And we can’t seem to get our minds around that.
God’s wrath, his anger, is not so much aroused against each of us as it is against the evil and sin which consume us. His judgment of you and me and every other person who lives is that we are worthy of love, and we need to be rescued from sin, evil, and death. He has done a major part of the work by coming himself in Jesus, taking on our humanity, and allowing himself to be crucifed, and by wonderfully rising from the dead after sharing our death. He is busily working out the other part by his Holy Spirit as we embrace his presence in our world and in our hearts and lives.
Quite honestly, falling into the hands of the living God may be a terrifying thing to us, but it is the best possible thing which could happen. Being judged by the Lord means he goes to work to remove anything which is holding us captive, or causing us and others pain. It means we allow God to begin to transform our hearts and lives as we surrender to his will and his ways. We begin to acknowledge and live within the truth of the reality we have been transferred from the kingdom of darkness into his kingdom of light.
But this is so hard for us. When God goes to work, we abdicate our insistence we are the lord of the universe. We surrender to his lordship and begin to do things his way rather than our way. He becomes the purpose for our lives rather than our selfish desires or opinions. And this is why we resist the Spirit and his work in our hearts and lives. Submitting to the living Lord who submitted himself to us and our rejection of him over two thousand years ago doesn’t come naturally.
Considering the reality of how God deals with our sin and our anger against him, it is worth reflecting on how we respond to evil and how we deal with the anger we feel when we are violated in some way. Jesus took all evil and anger upon himself centuries ago, and what is left is our need to forgive, accept and love. Jesus is the truest expression of grace and truth—and this is what we need in our relationships with one another: grace and truth.
If and when we feel angry, we look with the eyes of Jesus. We start with, in what way have I or others been violated? This is a place of truth and truth-telling. We need to face ourselves and others with integrity—who am I angry with? And why?
If we are angry with God, that’s okay. He can take it. We just need to be honest about it and engage him in face-to-face ongoing conversation about our anger against him. It is not a sin to be angry with God—sin arises when we try to deny or suppress or misdirect our anger.
Another question we need to ask ourselves is, what about this situation am I able to change? And how to I go about changing it? Once we have our answer, we need to go do it, or get help doing it. We need to go have that difficult conversation with that difficult person and quit putting it off or triangulating to others. We need to place and enforce those healthy boundaries which have been missing in our relationship with someone, or we need to end an unhealthy, destructive relationship which is causing us harm. We need to use our anger as a springboard to change, healing and wholeness.
And we also ask ourselves, what about this situation must be surrendered to the grace of God in Christ? And how to I go about forgiving and accepting this wrong which has been done? And we begin to do the hard work of forgiveness and acceptance. This doesn’t let the person who has hurt us off the hook so much as it releases them to God’s work of transformation in their lives, and relieves us of the twisting of our soul which comes through resentment and bitterness.
These are all positive, healing ways of dealing with our anger which reflect the inner life and love of the Father, Son and Spirit. Living in this way better reflects the truth of Who God is and who we are in him. It creates a healthier, more joyful society in which to live. This is what God is, in his wrath against sin and in his judgment, preparing us for. This is God’s heart for us as his beloved children, and it is what we were destined to enjoy forever in God’s presence through his Son Jesus and by his Spirit.
Abba, thank you for loving and forgiving us. Thank you for judging us worthy of love and grace rather than destruction and rejection. Finish what you have begun in us through Jesus by your Holy Spirit. You are an awesome, amazing God, and we love you. Amen.
“For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries. Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? For we know Him who said, “Vengeance is mine, I will repay.” And again, “The Lord will judge his people.” It is a terrifying thing to fall into the hands of the living God.” Heb 10:26–31 NASB