By Linda Rex
August 2, 2020, PROPER 13—So many news reports today focus on the COVID-19 pandemic, the related economic and unemployment troubles, as well as the ongoing racial tensions around this country. We have experienced powerful emotional responses to the news and social media coverage of these situations—fear, anger, frustration, sadness. It seems that we are being bombarded on all sides with every reason to lose hope and give ourselves over to fear and anxiety.
I have no doubt that this is encouraged and inspired by the father of lies who seeks only to kill, steal, and destroy. And whether we want to admit it or not, we are responsible for our choices to walk apart from the One who would gladly intervene to heal, restore, and help. Whether we like to hear it or not, blaming God for all this isn’t truthful, nor is it helpful. If anything, we need to believe that underneath all of our messy lives still lies the everlasting arms of a loving Savior.
It would be healing, I believe, to take the time to contemplate the manner of Savior we do have. If we had a God who understood what it means to suffer and grieve, and who cares about us, that would provide some comfort and encouragement when life gets tough. We read the testimony of witnesses in the Bible who say that the Word of God was sent to us, to live in our humanity and experience life as we do. This God/man Jesus Christ walked the dusty roads of Palestine, ate and drank with people from all walks of life, and bore the rejection and ridicule of those who should have welcomed him.
He had a relative named John, who was called by God to prepare the way for his coming. John preached in the wilderness, and baptized those who responded to his call to repent and be baptized. Jesus himself came to him to be baptized for the sake of all humanity, and John, under protest, did as Jesus asked. Later, John had the courage to speak the truth about the king’s immoral behavior, and ended up in prison.
Both men were obedient to the call of God on their lives. When Jesus heard that John had been beheaded by the king, he was profoundly impacted by the news. His heart was filled with compassion and grief for John, possibly some concern about his own path towards a tragic death, and he knew the only way he could deal with any of this was by taking it to his heavenly Father. He went to find a secluded place to spend time with his Abba.
But the people followed him. They were looking for a savior, a deliverer—someone to help them and heal them. When Jesus saw them, his heart went out to them. He was filled with compassion, and healed the sick people who came to him. Even though what he needed as a human was time alone with God to heal and prepare for his future, he took time to help those who sought him out. He ministered to others even though he desired to be ministered to by his Father.
In Jesus we see a deep compassion—an other-centered love which placed the needs of those around him above his own needs. Jesus knew the Source of his strength, wisdom, and power, and was wanting to be renewed and refreshed in his Father’s presence. But he also understood the cry of those about him who needed love, healing, and forgiveness. He knew this was the Father’s heart that he was expressing toward them. Every act of healing and love came straight from his Father’s hands by the Spirit to those who were in need.
As the day drew to a close, the disciples came to Jesus and suggested that he send the people away so they could get food before the shops in the distant towns were closed for the day. Jesus challenged his disciples by telling them, “You give them something to eat.” No doubt their jaws dropped in surprise. “You can’t be serious, Jesus!” Right away they began explaining their limitations—there was no way they could feed over five thousand people!
So often this is my own response to that twinge in my heart which calls me to help someone! Here the disciples couldn’t see any way to do what was needed in the situation—they only had five loaves of bread and two fish. How far could that go? It wouldn’t even feed the disciples themselves. Why would Jesus ask them to do something they could not realistically do? What was he thinking?
What Jesus did next is instructive to us as his followers. He took the little that was available and lifted it up to his Father in prayer. Jesus knew from personal experience that what little he had, when given to the Father, would be more than what was needed in the situation. Hadn’t he experienced this that very day, when he had sought time alone with the Father to regain his spiritual strength and peace, and found himself doing ministry instead? And hadn’t his Father been faithful to carry him through as he needed the presence and power of the Spirit to do ministry?
So Jesus lifted up the fish and bread to his Father and blessed them. Then he gave them to the disciples, who then gave them to the crowd of people. Jesus was not directly involved in this miracle—he left the grunt work to the disciples. It was as they distributed the bread and fish that it was multiplied to the point that everyone ate and was satisfied. Remarkably, there was so much food left over, that each of the twelve disciples picked up a basketful of the remnants of the meal when everyone was done eating.
What happened when Jesus offered the little that the disciples had to his Father? It was multiplied to meet the present need. This was a lesson that they needed to learn—to trust God for all that they needed in order to serve those they were sent to.
Maybe today would be a good time to pause and consider, what have we been anxious and concerned about lately? Is there anything we feel totally inadequate to deal with or to take care of? What are we lacking that we know we cannot provide for ourselves? Is there some ministry task Jesus has given us that we believe we cannot do because we think we don’t have what is needed to do it?
The reality is that so often we depend upon ourselves, or others, or money or our government for what we need. This life is filled with experiences and circumstances where we cannot do for ourselves or for others what is needed. This means life so often can be fearful, frustrating, infuriating, and full of anxiety, sorrow and grief.
What we need to remember is the compassion and understanding of the God who made us, who is willing to do for us what we cannot do. He is the God who can stretch things way beyond the limits we think they have. He can also help us to see things in a new way and discover that what we thought we needed isn’t what is really important—he may have something much better in mind.
Our Abba is the compassionate One who is Healer, Restorer, and Provider. Relying upon ourselves places us in the middle of the wilderness with only a bit of fish and bread to take care of our needs. What God wants us to do is to offer all that we do have up to him, and then to take it and do those things he would have us do with what we are given. Then as we trust, as we walk in obedience, he will ensure we have everything we need and maybe even more than we can ask or imagine.
Thank you, Father, for your faithfulness, love, and grace. We offer ourselves again, all we are and all we have up to you. Please stretch it, replenish it, renew it—make it abundantly sufficient for all you give us to do. Grant us the grace to trust you, to walk in obedience to your Spirit, and to express your heart of compassion to each and every person you bring before us, for Jesus’ sake. Amen.
“Ho! Every one who thirsts, come to the waters; |And you who have no money come, buy and eat. | Come, buy wine and milk | Without money and without cost. | Why do you spend money for what is not bread, | And your wages for what does not satisfy? | Listen carefully to Me, and eat what is good, | And delight yourself in abundance.” Isaiah 55:1-2 NASB
See also Matthew 14:13–21.
By Linda Rex
July 26, 2020, PROPER 12—If we were to examine the many apocalyptic films of the last few decades, we would probably find a common thread. Many of these films begin with people living their everyday lives oblivious to the reality that their world is just about to come to a cataclysmic end. Whether by horrific natural disaster, invasion of evil aliens, or angry divine intervention, the result is often the destruction of all the things we value as humans, leaving only a few people behind struggling to survive.
Whether we are willing to admit it or not, we as followers of Christ often assume things about the end of the world that are based more in our culturally held beliefs than they are in what Jesus actually said about how things would end. We read the book of Revelation as a literal reference book on end-time events rather than as what it is—an apocalyptic book of inspiration and encouragement for believers in the midst of persecution and suffering. When someone dares to question our opinion on how things will end, we become upset and angry—we expect God to come and destroy all the sinners, often forgetting that sinner is a good description of everyone on the earth, including us.
We really are no different than the leaders of Jesus’ day. They and the Jewish people had looked for divine intervention for their people for centuries and believed it would come with the destruction of their oppressors. In Jesus’ time, it was the Roman overlords who needed to be conquered so that the kingdom of God would come—and it was the Messiah who was to come and do this. They expectantly awaited the age of the Spirit, when all would bow the knee to God—and this new age of righteousness, they believed, would be brought in by the conquering Messiah, a Jewish deliverer, who would destroy all their enemies and make their people once again a powerful, blessed nation.
When Jesus began to talk about the kingdom of God, he was set up against some deeply engrained views which needed to be corrected. He needed his people to recognize the Messiah for who he really was, rather than them insisting that he fit their preconceived ideas of what he would be like when he came. Because of their wrong view of how deliverance would arrive, they rejected Jesus. He was God in human flesh, the Messiah they longed for, but because he was not bringing in the kingdom in the way they expected, he ended up suffering a horrific death at the hands of those he came to save.
But none of this was a surprise to God. It was in God’s mind before time began to include all of humanity in his love and life no matter how they might respond to his gift. The eternally existing Word, Jesus Christ, is the Creator of everything. He sustains it all, so that like the yeast in dough, he permeates every part of our existence. The yeast creates small pockets of carbon dioxide (like the divine Breath which gives us life), which when heated, causes the dough to rise, and makes the loaf of bread soft and spongy. Jesus explained that the kingdom of God present in his person, was a hidden mystery, like the yeast hidden in dough, and like a tiny mustard seed, which was progressively filling the world and would eventually be fully manifest in glory in the new heavens and new earth, a large tree in which the birds could find safety and rest.
The way that the kingdom of God would be entered into was much different that the expected view of that day. Jesus used the imagery of a treasure buried in a field and a pearl hidden away in his kingdom parables. These are apt pictures of burial, something which he knew would be part of the process of the mystery of the kingdom of God being worked out in his person as the suffering-servant Messiah. The value of all God had made was more than worth the price Jesus would pay in his death at the hands of his people.
But this brings us up against the hardest question of all—are we willing to share in Christ’s death and resurrection? For the only way to participate in the kingdom of God is by participating in Jesus Christ by faith. Any other path only leads to death. Life, real life, is life in relationship with God through Christ by the Spirit—and we are given this gift by faith in Jesus. What are we willing to give up to follow Jesus?
This means that judgment is set on a totally different basis. We don’t judge who is good and who is evil—God does. And he does this in and through Jesus, the one who died humanity’s death and rose bearing humanity into the presence of the Father, sending the Spirit so we could participate in his intimate relationship with the Father in the Spirit now and forever. Like the seine which is drawn through the sea drawing everything to shore, God’s love and grace sweeps everything into a new place—slowly, inexorably drawing all towards the climactic ushering in of the new heavens and new earth.
In Jesus’ parable, the net draws everything in the ocean onto the shore. This may include an old shoe, a broken bicycle, hundreds of plastic bottles, and every different type of sea life. In the same way, God is inevitably moving all he has made to an end, bringing about the culmination of his divine purpose and plan and ushering in the new heavens and new earth. Because Christ has been raised from death, every human being will be raised—to face the sorting of the fish who will be thrown back in the ocean or the fish who will join Jesus in eternal life. The one making the decision of who stays and who goes is Jesus, and his angels carry out his divine will. It’s obvious that trash does not belong in the ocean—there is a lot of evil and junk which never belonged in this world—it must be burned up and gotten rid of.
But the fish and other sea life dependent upon the salt water are a different story. Sea life of this kind if left on the shore, will die. In order to be a part of what the fishermen are doing in this parable though, the fish or sea animal has to remain on shore, be placed in a container and carried away, and by extrapolation—die. In the same way, the only way we can have eternal life is to participate in Christ’s death. If we insist on continuing our existence on our own terms, on staying in the ocean and swimming about to our heart’s content, we will miss out on real life—on the new life created for us in Christ Jesus which is only possible through sharing in his death and resurrection.
We must die in Christ to sin, self, and Satan, and share in Christ’s resurrected life—living in the truth of who we are as God’s adopted children. We are members of a new household now. All that was before is gone, having gone to the grave with Jesus. We have new life in him. We are members of Christ’s body, the universal church of believers, who follow Jesus wherever he leads. What we believe is essential, then, and will determine how we face our eternal future.
The kingdom of God, then, is not a political kingdom. It is not a place which honors power, authority, privilege, or any of the temporary human values we venerate, but values humility, service, love, grace, and sharing. The judgment of who is worthy to participate in this kingdom isn’t based on performance, but on grace—on the compassion and mercy of the One who believed each of us valuable enough that he was willing to set aside the privileges of divinity to join us in our humanity to bring us into life with himself. This kingdom is an everlasting kingdom, and it is even at work in our world today by the Spirit—a hidden mystery which will be fully revealed when Jesus returns in glory. And may that day come soon!
When we look at the kingdom of God in this way, we do not need to be afraid. We can joyously anticipate the day when all Christ accomplished for us is fully manifested. We look forward to when we will shine as stars in the new heavens and new earth. And we live in the kingdom of God now, as citizens of God’s new city, following Jesus wherever he leads, trusting him to finish what he has begun in us. For he will not rest until he has accomplished what he intended before time began. Praise God!
We may need to ask ourselves, then, what is it we believe about the kingdom of God? What do we believe abut Jesus Christ? Do we need to reframe our reference when we think of the end of the world? If everything erupted in nuclear war tomorrow, what would be our response? Would it be fear, anxiety, depression, anger? Or would we remember that God is still at work in this world, death has no power any longer to create fear, and we have hope for a glorious future in and through Jesus our Lord?
Lord, you are the king of the kingdom, and you have drawn us to yourself, to be citizens in your kingdom. Taken from the kingdom of darkness, you have set us in the kingdom of light. Grant us the grace to live fully in the light of your love and grace, to walk in your paths, to give ourselves fully to your will and purposes. We know this is all in and through you, Jesus, and by your Spirit. Amen.
“For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.” Romans 8:38-39 NASB
See also Matthew 13:31–33, 44–52.