By Linda Rex
October 4, 2020, Proper 22—This week fall begins, the time of year when farmers head out to the fields to see if the crops are ready for harvest. Traveling through the countryside this time of year can be a little tricky, with large combines, trucks and other equipment competing for road space. Looking across the fields as we travel, we may see the dust rising from the equipment as the corn or beans are harvested.
When a farmer comes to his field at harvesttime, he expects to find lots of ripe produce to reap. Whether corn, beans, sorghum, cotton, wheat, or any other crop, his hope is that his efforts to cultivate, plant, and tend the field were not in vain. To have invested so much only to find no return on that investment is a cause for great disappointment, not to mention steep financial loss.
When God drew the ancient nation of Israel out of Egypt and planted her in the promised land, he intended that she become a godly nation through whom the other nations of the world might come to know and obey him. He gave Israel all that she needed to live in covenant relationship with him, providing her with a law, sacrifices, and a place of worship by which she could love, serve, and obey God.
Like all of us as human beings, this nation turned away from God and sought her value, significance, and relational satisfaction from idols, other nations, and materialistic gain. She practiced injustice, greed, immorality, and every other ungodly behavior, rather than simply being the people God created her to be—holy, faithful, obedient, and just. God’s harvest from his beloved people was unfaithfulness, injustice, disobedience, and ungodliness—all ways in which they turned away from God and alienated themselves from him in their minds and hearts. (Isaiah 5:1-7; Psalm 80:7-15)
In sending his Son Jesus to Israel, God meant for him to take their place—to do for them and in them what they could not and did not do. All peoples had turned away from their Creator and Sustainer, so God the Word took on our humanity and turned us all back to God. In Christ we find that we are restored as image-bearers of God and are able to live in ways that produce good spiritual fruit. In dying our death, rising from the grave and ascending to the Father, Jesus brought us into our true humanity—and sent the Spirit so we by faith could begin to participate in it.
The way that we produce good spiritual fruit is by participating in the finished work of Jesus Christ. The life of Christ lived out in our human flesh by the Spirit is evidence that God is at work in us. The Spirit enables us both to will and do what reflects the image and nature of God. As I have said before, this is not by our human efforts at keeping God’s law—that’s external fleshly work, but solely by the grace and mystery of God, Christ in us by the Spirit—that’s internal spiritual transformation moving outward by faith into action.
As members of Christ Jesus, participants in his body, we are citizens of the kingdom of heaven. We are meant to produce kingdom fruit—spiritual fruit such as outgoing love, peace, joy, gentleness, and any other spirit, attitude and behavior which reflects the divine nature. A good description of what the kingdom of God looks like when it is lived out here on earth may be found in Exodus 20—and yes, that is what is commonly called the ten commandments. Let’s look at them properly—through the lens of Jesus Christ and his finished work, through which God gives us life, life in relationship with himself both now and forever.
When we live in loving relationship with God, we acknowledge that he is the only God there is. There is no other person, being, thing, passion, goal in our lives we count on other than him. The one God—Father, Son, and Spirit—is the God who is equal and unique in personhood, and fully one in being. We were created to be image-bearers of this God, to live in the truth of who we are as those made in his likeness to live now and forever bound in covenant love relationship with him.
For this reason, we have no other person, thing, or objective which commands our full attention or allegiance. We live in the truth of who we are as image-bearers of God—this is the focus of our existence. Living in covenant relationship with God comes first—we depend upon him and him alone. All other things in our lives come in second position.
As those made in God’s image, after his likeness, we acknowledge that he is our Father and we are his adopted children. We bear the name of Father, Son, and Spirit. We bear the name of Jesus, the only name under heaven and earth by which we may be saved. For this reason, we honor and respect this name—it is our own family name.
God created us to be stewards of all he has made, to live in the unforced rhythms of grace which involve times of work and times of intimate fellowship with God and one another. All that God has done for us in Jesus and is doing for us today by the Spirit brings us into a place of rest in him. We don’t depend on our own ability to get ourselves right with God or to save ourselves, but trust completely in the finished work of Jesus. Christ is at work in this world by the Spirit making all things new—we participate with him in what he is doing in this world by resting in him.
As image-bearers of God, we were created for relationship—relationship with God and with one another. God created family—a loving bond which reflects the nature and other-centered love of Father and the Son in the Spirit. Parents are meant to reflect the image of the Trinity to their children, teaching them what it means to live in loving relationship with God and one another. As Jesus the Son of God honors his heavenly Father, we honor our human parents. It is Christ in us by the Spirit who gives us the heart to honor our parents.
In God we live and move and have our being. From the beginning God told us to choose life, not death. Every human being is made in the image of the God who is the Source of life, the One who is the Way, the Truth, and the Life. For this reason, we walk in life, not in death. God is not willing that any should die—neither are we.
Binding himself to humanity in an unbreakable bond in Jesus Christ, God has declared his covenant love for all of us. What God bound together, let no human being annul—Jesus Christ is God’s pledge to us that he will never leave us or forsake us, no matter what. In the same way, when a man and woman declare their covenant love for one another in marriage, they bind themselves together in an unbreakable bond which only death can annul. This images what God has done for us in Christ, how God brought us who are creatures into intimate relationship with him who is Creator—two different but made one through Christ in the Spirit, bound together in covenant love.
As we grow in our knowledge of God and in relationship with him, we realize that everything here on earth and even our own lives belong to him. We realize he is Lord of all and we are not. We recognize that whatever we have was given to us as stewards to care for and share with others, not to indulge ourselves or fulfill our own lusts. Indeed, everything belongs to God, even what others have—so we protect, defend, honor, and guard what someone else has rather than stealing it from them.
We understand that we are made in the image of the God of truth, the One who sent his Son Jesus, who is the Truth. When we look at Jesus, we see the truth of who we are—and we know that God has never lied to us nor will he. He sends the Spirit of truth so that each of us may live and walk in truth. As image bearers of Truth, we live truthfully, honestly and with integrity. We are able to live authentically and transparently because we have nothing to hide.
When we see things clearly, we recognize that all we have, all we see around us, even our own selves belong to God. Whatever there may be on earth that we could desire loses its attraction when we stay focused on God and his love for us as expressed in Christ and in the gift of the Spirit. We find that as we set our hearts and minds on the things of heaven rather than on the things of earth, we already have everything we really need. Everything else we simply receive as a gift from his hand in gratitude and praise.
As you can see, when Jesus is the center as he is meant to be and that we are walking in the Spirit rather than in our flesh, we find that we begin to reflect the image and nature of God. We become a picture of life in the kingdom of God as we were meant to reflect, showing the world we are Jesus’ disciples by the way we love one another. The body of Christ, which exists in many nations and peoples all over the world, is meant to be the place where human beings can see what it looks like to live in the kingdom of God.
Today, the body of Christ may need to reconsider, what does it mean to live in relationship with God, in other-centered love? Are we as the body of Christ, producing this kind of spiritual harvest which is healthy and abundant? Is our Father delighted with the produce which is being borne in his vineyard? One thing we can be sure of—God is faithful, and he loves us unconditionally. He will finish what he has begun in us. Let us continue to trust him and to participate with Jesus in what he is doing in this world to bring about an abundant spiritual harvest.
Dear Abba, thank you for giving us all we need for life and godliness, for giving us your Son and your Spirit. Thank you for your grace and love, your faithfulness and forbearance. Forgive our resistance to your indwelling Spirit, your efforts to grow us up into Christlikeness. We trust you will finish what you have begun in us so that we will bear an abundant spiritual harvest which will bring you great joy and pleasure, through Jesus and by your Spirit. Amen.
“Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it. And he who falls on this stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.” Matthew 21:43-44 NASB; see also Matthew 21:33–46; Philippians 3:4b–14.
By Linda Rex
September 20, 2020, Proper 20—Historically, we as human beings have nearly always been good at getting upset when people don’t get what we think they deserve. Some of us take such difficulties as a challenge to ensure that such people do get what they deserve, while others of us either ignore or explain away their offenses, or spend our time complaining and feeling sorry for ourselves instead.
The reading for this Sunday from the Old Testament is the passage where the Israelites began to complain to Moses that they didn’t have any decent food anymore. They even would have preferred to go back into slavery in Egypt just to have something good to eat now and then. Here God had just done a great deliverance for them in bringing them safely through the Red Sea and now they were complaining because they were having to struggle a little.
God’s compassion was not appreciated nor was it understood by them. That he was tenderly seeing to their every need didn’t seem to make a difference—when things weren’t how they wanted them to be, they made a big stink about it and made life really hard for Moses. God would constantly have to remind them about who he was—their Provider, Protector, and Deliverer. In this instance, he gave them quail that evening, and in the morning began to provide them with bread from heaven, manna.
What we need to be reminded of, daily it seems, is just who God is. Do we believe he is the God who is compassionate, gracious, merciful, slow to anger, and full of lovingkindness? These are ways in which God describes himself (Ex. 34:6-7), along with being just and full of truth. How does this impact the way we look at ourselves and others? What are our expectations of God, especially when it comes to how he deals with other people and uncomfortable situations?
Another passage from this weekend is from the book of Jonah. Rather than obeying God’s instruction to warn Nineveh of their impending destruction and their need to repent, this prophet took a ship going the opposite direction. He knew God was compassionate and forgiving, and didn’t want to risk that he might forgive this enemy of his people.
Jonah’s prejudice and hatred toward others of a different people group prevented him from simple obedience. And God did not allow him to continue in his path of resistance to God’s compassion and grace—he even used a large sea creature and a plant to get his point across to Jonah. He reminded the prophet that he should have been just as compassionate as God was in wanting to see the Ninevites not be destroyed—Jonah needed an attitude adjustment about wanting to God annihilate them. He needed to repent and have a change of heart.
Jesus tells a parable about the kingdom of heaven in which a landowner who owns a vineyard goes to find laborers to help gather in the harvest. He agreed with this first group of laborers to pay a day’s wage. Later in the day, he hired other laborers, agreeing to give them what was right. All the way up to about an hour before quitting time, he hired people to help with the harvest.
When it came time to pay these people, he began with those he hired last. Giving each of them a day’s wage, he paid the last, the next to the last, and on down the line until those he hired first. These hot and exhausted workers he gave the same amount as he gave the people he hired last—a day’s wage. This infuriated them.
The problem wasn’t in what the landowner did, though, but in their expectations. They believed that since they had worked the longest, they should have received the most. Those who worked a short period of time didn’t expect to get paid as much as they did, but they no doubt, appreciated the benefit they received. Here is the crux of the story—the day’s wage which each person received was a result of the landowner’s kindness and compassion, not due to their diligent performance.
For the kingdom of heaven comes to us not due to our adequate performance as people doing good deeds, but solely as a gift from God. The wages of sin is death, we read, but the gift of God is eternal life in Christ Jesus (Rom. 6:23). Once again, we need to move away from our debit/credit thinking about the kingdom of God into the place of God’s generosity and compassion. We need to not be scandalized by God’s compassionate inclusion of all of humanity in Jesus’ life, death, resurrection and ascension, including those people who we believe don’t deserve God’s grace.
As image-bearers of the God who is compassionate, gracious and slow to anger, we are called to reflect his nature. We are to have the same compassion for those around us as God has for us. What he did for the 120,000 persons who lived in the city of Nineveh, God wants to do even more so for every human being who has ever lived. In Christ, we find that grace and salvation are available to each person. By faith in Christ each can participate in the fellowship of the Father and Son in the Spirit both now and forever.
Jesus was always stepping on toes with his discussion of doing good to those who do us wrong, praying for those who persecute us, and caring for those whom society considers untouchable and unworthy. His scandalous compassion put him at the same table with sinners, touching the leprous and unclean, and raising the dead. What we see in Jesus, God plants in us by the Spirit—we open our hearts up to the compassion for others that comes from God himself. Why should we resist the Spirit’s longing to care for those who are lost and broken, bound by evil and sin?
Perhaps we should take some time in quiet contemplation of the nature of our compassionate and gracious God. And in doing so, invite him to change our heart towards those who are in need of his grace. How can we pray for them, help them, speak loving truth into their lives? In what way would God want us to express his compassion and concern for them?
Thank you, Abba, that you are compassionate, gracious, and understanding. Thank you, Jesus, that you know what it means to be human, to struggle as we do against temptation and the sin which so easily distracts us from loving you and the other people in our lives. Grant us the grace to let you be the God you are and to stop trying to form you into our own image. Form us instead more fully into Christlikeness through Jesus and by your Spirit. Amen.
“The LORD is gracious and merciful;
Slow to anger and great in lovingkindness.” Psalm 145:8 NASB
“Then the LORD said, ‘You had compassion on the plant for which you did not work and which you did not cause to grow, which came up overnight and perished overnight. Should I not have compassion on Nineveh, the great city in which there are more than 120,000 persons who do not know the difference between their right and left hand, as well as many animals?’” Jonah 3:10–11 NASB
See also Matthew 20:1-16, Exodus 16:2–15, Jonah 3:10–4:11.
By Linda Rex
September 6, 2020, Proper 18—Lately I have been thinking a lot about how hard it can be sometimes to speak the truth in love to someone I am close to. In fact, as someone who learned painfully the desperate need I personally have for grace, I experienced in relationships the pain and destruction which come from truth applied without compassion or love.
It is important for us as human beings to get our minds readjusted to the reality that God loves us. And he loves us so much that he did everything he could to free us from the chains of evil, sin, and death we so often give ourselves over to. Our loving Abba could not bear to see us diminished into brute beasts enslaved by our passions and lusts. He created us for something so much more wonderful than this! So, whatever it cost him he did—even to the place of giving us his beloved Son in our place on our behalf.
When we talk about loving our neighbor or being good to others or showing compassion to the suffering, it is easy to assume wrongly that love permits unacceptable or abusive behavior. Love “bears all things” we read and so we let the people we love do whatever they want, even if it hurts us and others or is destructive or demeaning. We allow people to take advantage of us over and over and we show them infinite grace, not realizing that we are not genuinely loving them by doing so.
It is in view of this that we need to look at Jesus’ conversation with his disciples about going to one’s brother. To live in relationship is to open oneself up to the possibility of being hurt or offended. When people interact, they will inevitably do or say something that will create difficulties between themselves and another person. It is our human propensity to err that causes chaos and havoc in our relationships.
When we are in a relationship with another human being—any kind of relationship, whether business, friendship, marriage, companionship—we often are tempted to isolate ourselves and hide parts of ourselves away. We do this because we know that if the other person knew the truth about us, they would reject us or wound us, or shame us in some say. Not all people have our best interests at heart, so out of self-preservation, we learn to skillfully hide parts of ourselves away.
Our hiding is something we as human beings have been doing since the garden of Eden. When Adam and Eve ate of the tree of the knowledge of good and evil, they knew they had done what God had asked them not to do. So, when God showed up in the garden, looking forward to spending time with them, they did what we as humans do—they hid. When faced with the reality of what we are and what we’ve done, we as humans find a way to hide from God and each other.
But notice what God did. He did not allow them to continue to hide. He gently sought them out, confronted them, and told them that he knew the truth. He told them the consequences of their choice and the pain it would bring to themselves and others. Then he tenderly covered them with skins and sent them on their way. God used truth to call them back into relationship with himself, and then did what he could to get them pointed in a new direction.
This brings to mind the story of the woman caught in the act of adultery who was brought to Jesus by her accusers. They believed she was worthy of being stoned and that Jesus was soft on sin because he was gracious. It is interesting that Jesus did not let either the woman or her accusers off scot-free.
The men who were interested in her destruction were told, “You who are without sin may cast the first stone.” At this, each man began to see in his own mind’s eye the truth—convicted of his own error by the Spirit of truth, he walked away. When all the men were gone and only the woman was left, Jesus asked where her accusers were. She said they were all gone. Then Jesus applied the truth gently to her as well, “neither do I condemn you. Go and sin no more.” She was not allowed to continue in her way of self-destructive relationship—she was told the truth in love and instructed to begin moving in a new direction.
In Ezekiel 33, the prophet wrote how God made him a watchman over the people of Israel, to give them a warning. The prophet was reminded that when someone is sinning and we don’t warn them about it, we are equally guilty of their sin. If we warn them and they do it anyway, then that’s on them. But we are to do what we can to help people see the truth about their destructive, disobedient behavior—this is an expression of divine love.
What we must do is difficult and can be painful—and it can result in severed relationships. But it must be done—and done in love. Jesus gave a template by which we can introduce a measure of God’s truth into our relationships, enabling a loving environment of grace and truth to help grow people into greater Christlikeness.
We begin first with a humble estimation of our own need for grace. Then we approach the person by themselves, speaking the truth in love and calling them back to what is right and true. If they refuse to hear us, then we take two or three others who know the truth, and bring them into the conversation to help this person see the truth for themselves. It sometimes requires someone other than us to say what needs to be said in order for someone to hear a difficult truth about themselves.
The worst-case scenario is when someone refuses to hear even under these circumstances. In this case, Jesus encourages us to create a protective boundary around ourselves as a church body, family, or other group until this person sees their fault and repents. It is unfortunate, but sometimes a person is so deeply entrenched in sin that it takes the loss of his or her significant relationships before he or she will repent and change.
To refuse to engage someone in this process is to enable them to continue in their sin, and in the destructive cycle that goes with it. We express love by speaking the truth in love, gathering others when necessary to lovingly share with truth along with us, and if necessary, call the church together as a body to call this person back to themselves so they might once again live in the truth of who they are as God’s beloved child.
This is a gift we can give one another if we are willing. It is so easy to be hurtful with the truth—to gossip, to tell everyone on social media what’s going on, to be demeaning and insulting with it. But God means us to use truth to create unity, to bring about healing and restoration, and to create a healthy environment in which people can grow into the fullness of the image of Christ. He means for us to speak the truth in love, to build the person up, not tear them down.
Today, then, what truth have we neglected to tell someone in our life? How are we going to lovingly approach them and talk with them about it? What would Jesus have us say? May God grant us the grace to lovingly build relationship and not destroy it in the process of speaking the truth in love. May we prayerfully and humbly work toward unity, healing, and restoration, by God’s grace and power, through Jesus Christ.
Abba, forgive us that so often we neglect to balance effectively truth and grace. Thank you, Jesus, that you brought truth and grace to us, and that you work to grow each of us more fully into your likeness by your precious Spirit. Enable us today to speak the truth in love to those you have brought us into relationship with. Give us the boldness to love people well by enabling them to grow up into all you meant for them to be. In your name we pray, amen.
“Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law.” Romans 13:8 NASB
By Linda Rex
July 26, 2020, PROPER 12—If we were to examine the many apocalyptic films of the last few decades, we would probably find a common thread. Many of these films begin with people living their everyday lives oblivious to the reality that their world is just about to come to a cataclysmic end. Whether by horrific natural disaster, invasion of evil aliens, or angry divine intervention, the result is often the destruction of all the things we value as humans, leaving only a few people behind struggling to survive.
Whether we are willing to admit it or not, we as followers of Christ often assume things about the end of the world that are based more in our culturally held beliefs than they are in what Jesus actually said about how things would end. We read the book of Revelation as a literal reference book on end-time events rather than as what it is—an apocalyptic book of inspiration and encouragement for believers in the midst of persecution and suffering. When someone dares to question our opinion on how things will end, we become upset and angry—we expect God to come and destroy all the sinners, often forgetting that sinner is a good description of everyone on the earth, including us.
We really are no different than the leaders of Jesus’ day. They and the Jewish people had looked for divine intervention for their people for centuries and believed it would come with the destruction of their oppressors. In Jesus’ time, it was the Roman overlords who needed to be conquered so that the kingdom of God would come—and it was the Messiah who was to come and do this. They expectantly awaited the age of the Spirit, when all would bow the knee to God—and this new age of righteousness, they believed, would be brought in by the conquering Messiah, a Jewish deliverer, who would destroy all their enemies and make their people once again a powerful, blessed nation.
When Jesus began to talk about the kingdom of God, he was set up against some deeply engrained views which needed to be corrected. He needed his people to recognize the Messiah for who he really was, rather than them insisting that he fit their preconceived ideas of what he would be like when he came. Because of their wrong view of how deliverance would arrive, they rejected Jesus. He was God in human flesh, the Messiah they longed for, but because he was not bringing in the kingdom in the way they expected, he ended up suffering a horrific death at the hands of those he came to save.
But none of this was a surprise to God. It was in God’s mind before time began to include all of humanity in his love and life no matter how they might respond to his gift. The eternally existing Word, Jesus Christ, is the Creator of everything. He sustains it all, so that like the yeast in dough, he permeates every part of our existence. The yeast creates small pockets of carbon dioxide (like the divine Breath which gives us life), which when heated, causes the dough to rise, and makes the loaf of bread soft and spongy. Jesus explained that the kingdom of God present in his person, was a hidden mystery, like the yeast hidden in dough, and like a tiny mustard seed, which was progressively filling the world and would eventually be fully manifest in glory in the new heavens and new earth, a large tree in which the birds could find safety and rest.
The way that the kingdom of God would be entered into was much different that the expected view of that day. Jesus used the imagery of a treasure buried in a field and a pearl hidden away in his kingdom parables. These are apt pictures of burial, something which he knew would be part of the process of the mystery of the kingdom of God being worked out in his person as the suffering-servant Messiah. The value of all God had made was more than worth the price Jesus would pay in his death at the hands of his people.
But this brings us up against the hardest question of all—are we willing to share in Christ’s death and resurrection? For the only way to participate in the kingdom of God is by participating in Jesus Christ by faith. Any other path only leads to death. Life, real life, is life in relationship with God through Christ by the Spirit—and we are given this gift by faith in Jesus. What are we willing to give up to follow Jesus?
This means that judgment is set on a totally different basis. We don’t judge who is good and who is evil—God does. And he does this in and through Jesus, the one who died humanity’s death and rose bearing humanity into the presence of the Father, sending the Spirit so we could participate in his intimate relationship with the Father in the Spirit now and forever. Like the seine which is drawn through the sea drawing everything to shore, God’s love and grace sweeps everything into a new place—slowly, inexorably drawing all towards the climactic ushering in of the new heavens and new earth.
In Jesus’ parable, the net draws everything in the ocean onto the shore. This may include an old shoe, a broken bicycle, hundreds of plastic bottles, and every different type of sea life. In the same way, God is inevitably moving all he has made to an end, bringing about the culmination of his divine purpose and plan and ushering in the new heavens and new earth. Because Christ has been raised from death, every human being will be raised—to face the sorting of the fish who will be thrown back in the ocean or the fish who will join Jesus in eternal life. The one making the decision of who stays and who goes is Jesus, and his angels carry out his divine will. It’s obvious that trash does not belong in the ocean—there is a lot of evil and junk which never belonged in this world—it must be burned up and gotten rid of.
But the fish and other sea life dependent upon the salt water are a different story. Sea life of this kind if left on the shore, will die. In order to be a part of what the fishermen are doing in this parable though, the fish or sea animal has to remain on shore, be placed in a container and carried away, and by extrapolation—die. In the same way, the only way we can have eternal life is to participate in Christ’s death. If we insist on continuing our existence on our own terms, on staying in the ocean and swimming about to our heart’s content, we will miss out on real life—on the new life created for us in Christ Jesus which is only possible through sharing in his death and resurrection.
We must die in Christ to sin, self, and Satan, and share in Christ’s resurrected life—living in the truth of who we are as God’s adopted children. We are members of a new household now. All that was before is gone, having gone to the grave with Jesus. We have new life in him. We are members of Christ’s body, the universal church of believers, who follow Jesus wherever he leads. What we believe is essential, then, and will determine how we face our eternal future.
The kingdom of God, then, is not a political kingdom. It is not a place which honors power, authority, privilege, or any of the temporary human values we venerate, but values humility, service, love, grace, and sharing. The judgment of who is worthy to participate in this kingdom isn’t based on performance, but on grace—on the compassion and mercy of the One who believed each of us valuable enough that he was willing to set aside the privileges of divinity to join us in our humanity to bring us into life with himself. This kingdom is an everlasting kingdom, and it is even at work in our world today by the Spirit—a hidden mystery which will be fully revealed when Jesus returns in glory. And may that day come soon!
When we look at the kingdom of God in this way, we do not need to be afraid. We can joyously anticipate the day when all Christ accomplished for us is fully manifested. We look forward to when we will shine as stars in the new heavens and new earth. And we live in the kingdom of God now, as citizens of God’s new city, following Jesus wherever he leads, trusting him to finish what he has begun in us. For he will not rest until he has accomplished what he intended before time began. Praise God!
We may need to ask ourselves, then, what is it we believe about the kingdom of God? What do we believe abut Jesus Christ? Do we need to reframe our reference when we think of the end of the world? If everything erupted in nuclear war tomorrow, what would be our response? Would it be fear, anxiety, depression, anger? Or would we remember that God is still at work in this world, death has no power any longer to create fear, and we have hope for a glorious future in and through Jesus our Lord?
Lord, you are the king of the kingdom, and you have drawn us to yourself, to be citizens in your kingdom. Taken from the kingdom of darkness, you have set us in the kingdom of light. Grant us the grace to live fully in the light of your love and grace, to walk in your paths, to give ourselves fully to your will and purposes. We know this is all in and through you, Jesus, and by your Spirit. Amen.
“For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.” Romans 8:38-39 NASB
See also Matthew 13:31–33, 44–52.
By Linda Rex
May 17, 2020, 6th SUNDAY OF EASTER—The thought of so many suffering from COVID-19 having to struggle simply just to take their next breath creates a deep sense of compassion in me. Not too long ago, my own mother came to live with me, dealing with the last stages of COPD and the forgetfulness that loss of oxygen to the brain causes. I watched as she fought to the end just to take another breath—it was an intense effort for even a little bit of oxygen to penetrate what was left of her lungs. The sacred gift of the ability to breathe is a gracious gift from God above, and when the ability to breathe ceases, so does our physical life.
What we value most, I believe comes out when we face the reality that we may lose or have lost those people or things we hold most dear. What do we fear the most? What do we never want to be without? What will we do if we lose that very thing?
Life is unsettling. At times we may feel we cannot count on anyone or anything, because life is so transient. Our belongings break, are lost, get stolen, or just fail to keep us happy. The same happens with our relationships. We find ourselves so often at the place where we have to let go and start over. It would be nice if we didn’t have to deal with feeling hurt, abandoned and betrayed.
The conversations Jesus had with his disciples before he left them to be crucified showed his concern for the sense of loss he knew they would experience at his departure. Even though they did not at that time grasp the full significance of what he was telling them, he wanted them to know that he was not abandoning them, but would continue to be with them, although in a different way.
As human beings, we prefer to have realities that are tangible to us. We prefer our relationships to be with people we can see, touch and feel. Trying to have a conversation with someone who is not actually present with us can seem uncomfortable and strange, especially if we are not familiar with other methods of communicating.
To talk with somebody we cannot see is something we do all the time. Most of us are well acquainted with the use of a telephone and using a cellphone is becoming a part of many people’s everyday existence. Lately, we’ve also been blessed to be able to make calls with video using Facetime, Zoom, or other apps. It can be an improvement when we have a video to go with the phone—then we can to a limited extent see the body language and facial expressions. But none of these things come close to the way we can communicate when we are face to face with someone.
Jesus wanted his disciples to know that in spite of his leaving through crucifixion, he would still be present with them in a real, tangible way. He wouldn’t be there in his human flesh, but would ask his Father to send the Spirit to them. The Spirit, a Helper just like himself, would come to dwell within them, bringing them into the oneness of the Father and the Son, into face to face relationship with God. But this face to face relationship was going to be a spiritual reality—it would not be one they could experience with their physical senses in the way they were used to interacting with Jesus while he was with them.
The disciples, though, did not see any reason that their connection with Jesus needed to change. As far as they were concerned, he as the Messiah would bring the age of the Spirit into reality just as he was. Why should he leave when there was so much which needed done right then and there? The government needed changed, people needed healed and straightened out, and there were plenty of injustices for Jesus to work on all around them.
It made no sense, in their human minds, for Jesus to leave. And to die? That was the ultimate betrayal and abandonment. To leave them all behind, stuck in the same old mess they were in before he showed up? This was unthinkable. What kind of Messiah would do that?
But Jesus did not want them to feel like they were orphans, abandoned by those who should have cared for and tended them. He needed to leave through death and resurrection so that each of us would be brought into a new place—where we all could participate in his own personal intimacy with his heavenly Father in the Spirit. He was bringing all of humanity to a new place where we each would be able to be included in intimate face to face conversation with God.
The sending of another Helper like himself meant that God would be with them personally just as Jesus had been with them here on earth. The Spirit would give them the assurance that they were the children of God. He would empower them for ministry and breathe into them the eternal life they were created for, to love and know God intimately, and to love one another as God loved them.
Apart from God breathing his very life into us, we are all struggling to take yet another breath, hoping to gain a little oxygen from the air coming into our lungs. Apart from Jesus’ death and resurrection, we cannot expect to continue to live beyond this human life—we are utterly dependent upon the grace of God to continue. And any hope we have of having any kind of relationship with God is totally a gift of grace—God pouring out his Spirit enables each of us to participate in the union and communion of the Father and Son in the Spirit as we trust in Christ.
What Jesus has done for us in his life, death, resurrection, and ascension has been to forge for us a humanity who can breathe in his spiritual life and can participate in the inner life of the Father and Son in the Spirit. Apart from leaving his disciples, this new and wonderful change would not have come, so Jesus had to leave so his Father could send the Spirit, and we could be adopted as God’s beloved children, sharing in Jesus’s belovedness.
When we are faced with the lies that tell us God isn’t real, God doesn’t know us and doesn’t care, that what has happened or we have done is too awful for God to forgive us or love us, pause a moment. Breathe in God’s breath—“Abba, you love me”; breath out the lie and replace it with the truth, “I am yours and you are mine.” Breathe in the Spirit’s life—“Jesus, you love me”; breathe out all the sorrow, anger, fear, and doubt—“I am yours and you are mine.” Thank the Lord Jesus for making your life in the divine fellowship possible. Listen quietly to hear God’s Spirit speaking the truth of your life in Christ into those places where you have listened to lies and believed them. What is the truth he is speaking into your life today? What will you choose to believe now?
Dear Abba, by your Spirit speak the truth of your love and grace into every place where I have believed a lie. Free me from all the false dependencies and all those things I rely upon apart from you. You are my Breath, the air I breathe—breathe your life into me again, through Jesus by your Spirit. I receive your love, your grace, your truth, and your life. Amen.
“At no time will you be orphaned or abandoned by me; I come to abide face to face with you.” John 14:18 Mirror Bible
“I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you. I will not leave you as orphans; I will come to you. … because I live, you will live also. In that day you will know that I am in My Father, and you in Me, and I in you.” John 14:16-20 NASB
By Linda Rex
May 10, 2020, 5th SUNDAY OF EASTER—One of the many difficulties people express their concern about during this time of pandemic is the inability to know who to believe. So much information comes our way nowadays and through so many sources which seem legitimate, that it is difficult to wade our way through them all to ascertain who we should believe and who we should ignore.
Often, I hear from people who have become incensed because of something they read, heard, or saw on social media or in the news. Not everyone considers the source of such news, nor do they remember that often what drives news isn’t the effort to clearly present the facts, but rather to provide readers sensational stories that will grab their attention and move them to pay. There are others who espouse and emphatically proclaim a political or religious position that polarizes people and moves them to respond in the way they desire, even though there is hard evidence to the contrary. Having to be aware of all of this, to not be seduced by false news, is a stressful challenge for everyone.
So, how do we weather all this? How do we find out what is really going on? What if we never get to the bottom of it all and so find ourselves at the mercy of whatever may be happening at the moment? How do we deal with so many unknowns in our lives?
Undergirding so much of our response to what we hear or see is often anxiety, concern, and fear, because most of us are not deeply grounded in a sense that we are loved and are held safely in that love. We tend to gravitate to fear or anger as our natural response to the world around us—this is the self-protect mechanism we rely on to keep us safe in a dangerous world. Any one of us may be influenced by what we see, hear, or read, and find ourselves responding with concern, anxiety, fear, or anger.
This has historically also been our human response to any encounter with the divine. And people today often associate discussion about Jesus with being religious, but do not approach the person of Jesus as though he is anything more than a historical person, a prophet who claimed to be God and who did many great works. We celebrate Christmas for the traditions and the joy, but often not understanding the importance of the baby in the manger.
In many ways we find ourselves blind to the spiritual realities. Are there spiritual realities? If you have not encountered the divine for yourself, you will believe that there are not. But when and if you meet for yourself the Lord Jesus Christ who is very much still alive, you will be unable to escape the reality that the divine and this human existence have intersected and forever are linked in his person.
When faced with his human death, Jesus was concerned for his disciples. He didn’t want them to be fearful or anxious. “Do not let your heart be troubled,” he said. But then he provided the solution to that fear: “…believe in God, believe also in Me.” What we believe about the divine impacts our response to the fear and anxiety we experience in this world. When we are faced with death, with danger, with conflicting stories about what’s really going on, or with differing positions on critical matters, we need to be grounded deeply—and that grounding needs to be in something solid and immoveable.
But all the conflicting stories and transient positions, false and true news meshed together into a collage that is sometimes impossible to decipher, causes us to doubt even the spiritual realities. We need something to believe in—something worth believing in—to hold us fast in the middle of all this. We may simply reject the spiritual realities just because they are not tangible to us—but in doing this, we may miss out on what we need to provide us grounding in the midst of all we are experiencing in the world today.
Jesus comes to us and says to us—believe in God, believe also in me. Why? Because he has something to offer us that no one else can offer us—he is the One who made all things and who joined himself to his creatures, uniting his divine life with our human existence in such a way that we are grounded forever in the Being who is the Creator and Sustainer of all.
When Jesus says, “I am the way, and the truth, and the life,” he isn’t trying to create conflict between nation groups or to demean any other culture or ethnicity. His purpose is to say that our humanness is intricately bound up with God’s glory because of who Jesus is as God in human flesh. He is the way we interact with God because we now share in his intimate relationship with his heavenly Father in the Spirit—we are centered forever in sacrificial, outflowing love.
This provides a solid base for us to stand on when we are surrounded by and harassed by lies, deceit, confusion, anxiety, and fear. We are everlastingly held in the intimate relation Jesus has with his Father in the Spirit—and so we can know that whatever may happen, we are held. In fearful times, we have no reason to fear, because we are loved and we are held in that love. Not even death will ultimately separate us from God or those we love.
All Jesus asks us for is a response of faith—to believe. Believe what you cannot see, touch, feel, taste or hear. Believe that there is Someone at work behind all this who has your best interests at heart and who is at work in this world bringing about healing, renewal, restoration, and redemption. His purpose isn’t to make us all feel good all the time, but to enable us to participate fully in the oneness and unity of the divine life and love, sharing in it with God and with one another both now and forever.
When we come to see and believe that Jesus is the center of our existence, the life which undergirds us and sustains us, and that we have a Father who holds us safely in the midst of even suffering, evil, and death, we may begin to face life more courageously and at peace. Even though things around us are unsettling or unsure, we may begin to recognize the Spirit’s voice speaking in our hearts, giving us guidance, direction, and a sense of what is true and what is not true. We may begin to have an assurance, by the Spirit, that we are going to be okay, that no matter what happens—good or bad—and no matter whether we figure it all out or not, we will be okay.
We may, the next time we feel fear, anger, anxiety or distress rising in our soul, stop for a moment and reflect on what we believe about God and Jesus his Son. Who are we putting our faith in? Is our faith grounded in what is eternal, loving, and good? Pause and invite Jesus to help you to believe in Abba and in him, no matter what your senses or reason may be telling you at the moment. Ask him to give you the heart and will to trust him. Deeply feel and embrace the peace and sense of the divine presence the Spirit pours into you in response.
Thank you, Father, that we can rest in your fatherly love which holds us safely in the midst of this rapidly changing, confusing world. Thank you, Jesus, for joining us in our broken humanity that we might find healing, wholeness, and renewal in you. Thank you, Spirit of truth, for being the source of all our peace, comfort, and hope, through Jesus our Lord. Amen.
“‘Do not let your heart be troubled; believe in God, believe also in Me.’ … Jesus said to him, ‘I am the way, and the truth, and the life; no one comes to the Father but through Me. If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.’ … ‘Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves.’” John 14, 1, 6-7, 11 NASB
By Linda Rex
April 19, 2020, 2nd SUNDAY OF EASTER—This morning the sun is shining, the birds are singing, and my irises are starting to bloom. The spring days here in middle Tennessee are pleasant when they are not blistering hot, and I enjoy being able to breathe in some fresh air as I sit out on my backyard patio.
When I lived farther north, spring was a welcome time of year—so refreshing after months of snow, ice, and bitter cold. When the wildflowers began to bloom and it was time to search for the morel mushrooms, this meant that the long days of being stuck inside were over and we could wander about the woods and meadows, drinking in the beauty of the countryside.
For many of us, wandering about the countryside is something we can only do in our dreams since we are held inside by the “Safer at Home” guidelines. We might feel like we are stuck in the midst of a long winter of quarantine, and we’re not seeing any immediate end to what is causing the death not only of people, but of jobs, finances, and our economic stability. There are many who are working hard wondering whether this will be the day they get infected or their dear one won’t come home. Others long to visit with parents in the nursing home, but they can’t, and grieve that they may not get to say goodbye before their parents are gone.
This leads us to the gospel passage for this week, where we find the disciples in the upper room with the doors barred, fearful that they might be found and suffer torture and death at the hands of those who killed Jesus. Even though they had heard the good news that Jesus was risen, they were still struggling to believe the reality of his resurrection and it showed in their actions during this time. Like many of us today, they were experiencing a large gap between the reality of Christ’s resurrection and the everyday experiences of their lives.
Jesus surprised them by entering the room in spite of the locked doors and offering them a simple greeting of peace, shalom. He had promised them peace, and here he brings it to them, demonstrating the reality of his risen glorified human body. In offering his peace, he gave them a commission—sending them out to share with others the good news of his resurrected life. He did not mean for them to hide themselves away, but to believe in him and to share that belief with everyone else. He breathed on them, encouraging them to receive the Spirit, and commissioned them to be his agents on earth to carry on his ministry by sharing the good news of forgiveness in Jesus Christ.
What did the disciples tell Thomas, who hadn’t been present? What was it about what they said to him that caused him not to believe? He wanted some tangible evidence he could see and touch to base his belief on and he didn’t have it. He wanted to see Jesus for himself, to see and touch his wounds.
Even after Jesus had come and revealed himself to the disciples, eight days later they were still hiding behind locked doors. The power of Pentecost wasn’t yet evident in their lives since they were still fearful of the consequences of being out in public where they could be arrested. There wasn’t yet the boldness in gospel proclamation we see after the Spirit came on them in power. This time, though, Thomas was with them. And Jesus came intentionally to give him an opportunity to see and touch his body—to have his questions answered in such a way that belief would supersede unbelief.
Jesus is not put off by our questions, by our unbelief—who he is as our Lord and Savior is not altered by our lack of faith. Jesus is who he is in spite of our unwillingness to believe the truth about him. Here we see Jesus taking the time and making the effort to meet Thomas right where he was, giving him what he needed so he could believe. As he approached Thomas and showed him his hands and his side, inviting him to touch his wounds, Thomas was overcome with the reality of who Jesus was. He fell to his knees, addressing Jesus with the terms saved only for divinity, “My Lord and My God!”
Jesus wants us to stop not believing, and to keep on believing that he is God in human flesh—our Savior and our Lord. When the apostle John wrote his gospel, he had a multitude of miracles and signs to draw upon, but he only chose to use eight. His purpose was not to give a detailed, extensive list, but to provide enough testimony that we could believe and keep on believing that Jesus Christ is the risen Lord.
What would it take for you and me to believe and to keep on believing that Jesus Christ is God in human flesh, who died and yet rose again? What is it that is standing in the way of us being able to accept the reality that God loves us so much that he came in person to stand in our stead, to die our death, and to raise us to new life? Are we expecting Jesus to show up in person so we can see and touch his very glorified human body?
Sometimes I think our current deconstructionist thinking is removing our ability to take things on faith. Indeed, there are many things in life which we need detailed evidence for. But when it comes to matters of faith, there comes a time when we must encounter Jesus for ourselves. Jesus is willing and able to enter the locked rooms of our hearts and lives by his Spirit and meet us just where we are. He is more than able to provide the tangible evidence of his presence and power as we need it. However, perhaps it is time for us to quit shutting the doors and locking them out of fear—to quit hiding behind our expectations of what God is really like and allow ourselves to encounter God in the risen Jesus Christ the way he actually is.
What is keeping us away from faith in Christ? Is it the trappings of religion? The memories of spiritual abuse or abusive family members? Is it bitterness, unforgiveness, or anger at God? What are we blaming God for that is holding us in our pattern of unbelief?
This is a good time to read again the gospel of John and his epistle. He speaks profoundly of a God who loves you and me so much that he would not live in eternity without us. He came for us, stooping down into the dredges of our broken humanity, even into death and hell itself, to lift us up and bring us into the oneness with himself we were created for. Here is a God who would not be God without us, but who loves us so much that he was willing to meet us where we are to bring us to where he is, into his very presence through Jesus in the Spirit.
And he calls us to believe—to trust in the finished work of Jesus Christ. What does that mean for you and for me? We are not left in the midst of all this, in the winter of this broken human existence, without hope. Already, in Christ, the heavenly realities are present—we can participate in Jesus’ intimate relationship with his Father in the Spirit—by faith. There comes a point where our experience of God’s forgiveness, of his real presence in us and with us, becomes tangible and we are able to believe, and keep on believing.
Pause for a moment today and consider what it is that may be standing between you and faith in the resurrected Lord Jesus. What is it that is keeping you from belief, from continuing to believe? I invite you to have that conversation with God—to ask him to enable you to believe. Rather than inviting him behind the closed doors of your heart and mind, attend to the reality he is already present there by the Holy Spirit, showing himself to you. Ask him to help you to see him and to believe. God dwells in human hearts, yours included—awaken to faith in Christ. And believe.
Dear God, thank you for including us in your life and love. Thank you, Lord Jesus, for being present even now by the Spirit in all the messiness of our lives and in our broken world, in the winter of our souls. We are filled with fear and with many reasons not to believe in you, Jesus—melt them away. Give us your faith. Awaken us to the reality of your indwelling presence, through Jesus and by your Spirit. Amen.
“Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time. In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls.” 1 Peter 1:3–9 NASB
See also John 20:19–31.
By Linda Rex
Sunday, April 5, 2020, PALM SUNDAY, 6th SUNDAY IN LENT—As I sat on a bench with my husband on the greenway at Fontanel this afternoon, I watched families and couples taking advantage of the opportunity to get outside to walk in the fresh air and sunshine. Everyone we met smiled and shared hellos with us as they went by. Even the guys in the catering van that drove by greeted us and smiled.
In the real world away from the social networking and politicized news reports, it was comforting to experience some real human connection, even if it was brief and from a distance. Perhaps this is the real takeaway from all that is going on right now—we were created for relationship, and anything that tries to prevent that or destroy it in the end will fail. We are interconnected with one another as human beings in ways which go beyond the physical—we are connected at a deep level which extends beyond the limits of evil and death.
The reason I say this is because so often our suffering and struggle in this world is caused by unhealthy or estranged relationships or ways of relating, and our healing is equally so often found in the rebuilding and renewing of relationships. Today we are normally too busy to go deep with one another and are unwilling to do the difficult relational work that is necessary for true connection. We have many distractions which prevent us from sharing at an intimate level with most people in our lives, and many of us prefer to avoid the discomfort of dealing with interpersonal issues when they come up.
Maybe if we gave serious thought to how Jesus lived when he was here on earth, we might think differently about how we live our lives. At that time, Jesus lived in a culture and setting in which life was slow enough that people really knew everything about everyone else. They knew their family and their neighbors, and all the people they interacted with on a daily basis. In a big city like metropolitan Nashville, it’s easy to hide. It’s easy to pretend we have it all together just long enough that people think the best of us and trust us. Our social networking is very convenient for creating facades which impress people without risking their criticism or disappointment.
But what happens when we slow down long enough for people to really get to know us? What happens when people begin to find out who we really are? We can only pretend for so long. Eventually as people get closer, they begin to figure out our flaws and those things which we do poorly and how we fail or fall short. What we do then reveals how deep our true humanity goes. To love and be loved is to be truly human, as is to forgive and be forgiven. To do any less is the sphere where inhumanity flourishes and poisons our existence.
The disciples and others traveling with Jesus into Jerusalem on that day celebrated his arrival with shouts of “Hosanna!”, calling out to him their hearts’ cry for deliverance from their Roman oppressors. Luke records in his gospel the messianic tone of this celebration, “Blessed is the King who comes in the name of the Lord; | Peace in heaven and glory in the highest!” This resonates with the angelic chorus at Jesus’ birth, “Glory to God in the highest, | And on earth peace among men with whom He is pleased” (Luke 2:14 NASB).
The cry, “Hosanna!” is the cry “O, save!”, the crowd’s call to a deliverer to rescue and save them. Laying out garments before Jesus as he humbly rode in on the colt of a donkey showed their willingness to be his subjects and to allow him to rule. It is significant that as Jesus rode through the city, not everyone was taken up in this celebration of his arrival. As we read in the other gospels, there were those who told Jesus to shut the mouths of those shouting “Hosanna!” These people did not want the Jesus to be their deliverer or savior, and would one day soon participate in having him crucified.
The real question of the day on the people’s lips is a question we each need to come to terms with though, “Who is this?” Indeed, who is Jesus Christ? What right does he have to ride into Jerusalem and be celebrated as the expected messiah, the deliverer of his people? What makes Jesus so special, so worthy of people’s adoration and trust? Isn’t it enough that he is a prophet?
Actually, no; there is so much more going on than this, and we need to come to terms with it. We need to accept the reality that when we are faced with the catastrophic events in life, with the economic and political distresses of our culture, our efforts to make things right are flawed and ultimately ineffective. Indeed, we cannot count on our government to always do what is right and most helpful for everyone in these situations—they are going to let us down. Our scientific advancements have limitations—there is a learning curve, and a need to balance our technology with human kindness and wisdom, which we so often don’t do.
No matter which way we turn, we come up against the reality that we as human beings face so many things in life where we end up saying, “hosanna” and often don’t even realize what or who we expect salvation from may very well, in the end, fail us.
Maybe instead of seeking deliverance from our problems or sufferings, from the fearful things we face in this world, we should work towards an honest assessment of what’s really going on. Let’s be truthful about all this: in this moment, as we sit in silent reflection, what is the foundational issue at work in all that is happening around us? Could it be that we do not understand who we are? Is it possible that we do not understand who our deliverer and savior really is? Indeed, where are we placing our faith? Who is it we are counting on to deliver us?
The capacity to reach out and help others while risking our own health and economic well-being comes from an inner wellspring which has its source in the living Lord. This is the God/man who rode that foal into Jerusalem, allowing the people to celebrate his arrival. He was not afraid of what he faced, but was willing to allow events to take their course, for the hatred of his foes to reach its peak, so that he would experience the crucifixion that was necessary so humanity could be freed once and for all from its efforts to be its own savior and redeemer.
As God in human flesh, the person Jesus Christ took a place of humility—receiving the praises due him but refusing to allow these to determine which path he trod. He didn’t seek, nor did he need, human approval and praise, even though it was rightfully his. He sought, rather, to know those he met and to bring them to the place where they knew him, not as a politically motivated strong-arm deliverer, but as a humble brother who was willing to lay down his life and allow himself to be mistreated and murdered for the sake of every human who has ever lived.
Our need to control what is happening in our world, to ensure a positive outcome of what is happening around us, causes us to live so often in fear—fear of what might happen, fear of what is happening around us right now, fear of what others may say or do. Our fear so often governs our decisions and the way we run our lives and our world. Perhaps it is time to lay down our fear and allow God’s love to cast out our fear once and for all.
God’s perfect love casts out all fear because it was expressed in our Lord Jesus Christ laying down his life for us. He lived our life, died our death, and rose again so that each of us may by faith and in the Spirit participate in his perfect relationship with our heavenly Father and in loving relationship with one another. Turning to Jesus means turning away from our trust in anything other than God himself as the solution to our difficulties and problems. It means not having the answers, but trusting that in God’s perfect time, the answers will come or will be found. It means we may not experience the resolution to our issue that we seek, but may need to be willing to receive the one that is there or the one that will one day be ours in eternity.
During this time of upheaval, while hard decisions are needing to be made, while sacrifices are asked of us, and relationships are held at a distance, let’s seek to go deeper with God and with each other. Let surrender our efforts to be our own savior and humble ourselves to allow Jesus to be who he is—our Savior and Lord—allowing him to guide and provide what is needed in this time of crisis. Let’s turn away from ourselves, from the things and people we count on, and turn to the one who was willing to and did lay his life down for us—Jesus our Lord.
Thank you, Lord Jesus, for coming to us, to share life with us and to offer yourself in our place and on our behalf. Thank you for allowing us as human beings to pour out on you all the horrors of human depravity and inhumanity, while through death and resurrection bringing us to participate in your holy relationship with your Abba in the Spirit. Grant us the faith to trust, not in our own human abilities and efforts, but solely in your faithful love, that all may be to God’s glory and praise, in your holy name. Amen.
“The crowds going ahead of Him, and those who followed, were shouting, ‘Hosanna to the Son of David; | BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; | Hosanna in the highest!’ When He had entered Jerusalem, all the city was stirred, saying, ‘Who is this?’ And the crowds were saying, ‘This is the prophet Jesus, from Nazareth in Galilee.’” Matthew 11:9-11 NASB
“O LORD, do save, we beseech You; | O LORD, we beseech You, do send prosperity! | Blessed is the one who comes in the name of the LORD; | We have blessed you from the house of the LORD. | The LORD is God, and He has given us light; ….” Psalm 118:25-27a NASB
By Linda Rex
SUNDAY, MARCH 1, 2020, ASH WEDNESDAY/1ST SUNDAY IN EASTER PREP—Recently, I was chatting with someone about current events and they were telling me about a program they heard on the radio. The person they were listening to was saying that the current issue with child abuse imagery has multiplied into millions of cases worldwide since the time of Clinton’s presidency. The implication was that his moral failure with Monica Lewinsky was the root of this alarming increase in the use of pornography. Personally, I would be more inclined to believe that this extreme numerical increase is more directly related to the use the internet as well as the ability to track the use of pornographic material on the internet. But that is not the point I feel led to make.
Over the decades our nation has been at certain times more concerned with particular sins than with others. I was reading a historical novel the other day which was set in the time of this nation when temperance and prohibition were promoted as the solution to all of the ills besetting the nation. I agree that the misuse and abuse of alcohol and/or drugs leads to many other sins, but there is so much more at stake. It is a greater issue that we can become so obsessed with a certain sin that we lose sight of our proclivity for living as though we are in charge and able to decide for ourselves what is good and what is evil.
The story of Adam and Eve in the garden of Eden eating the forbidden fruit cuts down to the root of all human behavior from that time to today. We are all created for an intimate relationship with the God who made us and we can, at any time, walk and talk with God if we so desire. We may not experience this relationship with God in the same way they did, but it is what we were created for. However, we often trade this direct relationship with God we were given in Jesus Christ for a substitute relationship—dependency upon and reveling in the things of this human existence. Or as followers of Christ, we may even substitute church attendance, rule-keeping, moral purity, and community service for an intimate walk with our living Lord.
The truth is that we often are more concerned about repenting our mistakes or moral failures than we are repenting the bent we have toward rejecting God himself. What we need to do is to acknowledge the reality that we wish to live as though we are self-sustaining individuals, as little gods who run the universe the way we want it to be run. Let’s be honest with ourselves—we don’t want to have to answer to anyone for what we say or do—we want to create our own rules to live by and not have any consequences for our choices or behaviors.
So we come to the time on the Christian calendar called Lent (or Easter preparation) which begins on Ash Wednesday. This is the time when we honestly assess and confess our genuine and deep need for the Lord Jesus Christ. For, if he did not stand in our stead and on our behalf, we would have no interest in or desire for, nor the ability to have, a relationship with the God who made us and who cares for us. We don’t just draw up a list of sins and tell God about them. No, we go much deeper—down to the core of our being—down to the heart which turns away from God toward the things and people of this human existence.
God calls us to return to him. To return is to go back to the place where we started. We began at a place in which we were fully included in God’s life and love. And then we turned away. When God as the Word took on our humanity, he turned us back to his heavenly Father.
As Jesus stood in the waters of the Jordan River with the baptismal waters dripping off his frame, he heard the Father’s words of love—“This is My beloved Son, in whom I am well-pleased (Matt. 3:17 NASB).” On the mountain where he was transfigured, we again hear the affirmation of his heavenly Father—“This is My beloved Son, with whom I am well-pleased; listen to Him (Matt. 17:5 NASB)!” In Christ, we are beloved children. We are God’s pleasure and joy. God calls us to rend our hearts—to quit with all the religious externals and to get down to the core of our being: What drives us? What is the focus of our inner conversation? What directs our decisions and choices? Where does God fit in our lives? Does he even have a place in our heart?
The process of examining our hearts is not meant to be discouraging or depressing. Rather, as we take God’s hand and walk down the corridors of our inner sanctuary, we begin to see in a greater way our need for deliverance, redemption, and forgiveness. We see our need for a Savior. We begin to put God back in his rightful place as Lord of our existence. And most of all, the closer we get to the heart, we discover that waiting there all this time has been Christ himself by the Spirit.
For Jesus came, not to condemn, but to save us. He entered our human existence, not to destroy us, but to reconstruct us back into the image-bearers of God we were created to be. We do not look to Maundy Thursday or Good Friday with dread or to Holy Saturday with sorrow, but to Resurrection Sunday with anticipation and joy. What was meant for our evil, the destruction of our souls, God turned to good—the deliverance of all people. Jesus came to live our life, die our death, and rise so that the Spirit would be sent—so we would receive the very life of God within ourselves.
When we are called to return—to turn about, we are called back into the relationship which was ours from before time began. God has always meant to include us in his life and love, and even though we managed to turn away from this to the things of this world and ourselves, God has in Christ turned us back to himself. Receive the gift which has been given. Come to yourself, your true self. For Abba loves you dearly and is pacing on the porch, looking down the road, anticipating your return. Run to him!
Dearest Abba, thank you for not rejecting us because of our rejection of you, but giving us your Son in our place and on our behalf. Turn our hearts back to you again. Renew in us a desire for your will and your ways, but more importantly, for your very presence—to affectionately tend to your heart as you tend to ours. We praise you that this is all possible through Jesus and by your Spirit. Amen.
“‘Yet even now,’ declares the LORD, ‘Return to Me with all your heart, | And with fasting, weeping and mourning; | And rend your heart and not your garments.’ | Now return to the LORD your God, |For He is gracious and compassionate, | Slow to anger, abounding in lovingkindness | And relenting of evil.” Joel 2:12-13 NASB
“For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ. So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men. For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous.” Romans 5:17-19 NASB