By Linda Rex
Sunday, April 5, 2020, PALM SUNDAY, 6th SUNDAY IN LENT—As I sat on a bench with my husband on the greenway at Fontanel this afternoon, I watched families and couples taking advantage of the opportunity to get outside to walk in the fresh air and sunshine. Everyone we met smiled and shared hellos with us as they went by. Even the guys in the catering van that drove by greeted us and smiled.
In the real world away from the social networking and politicized news reports, it was comforting to experience some real human connection, even if it was brief and from a distance. Perhaps this is the real takeaway from all that is going on right now—we were created for relationship, and anything that tries to prevent that or destroy it in the end will fail. We are interconnected with one another as human beings in ways which go beyond the physical—we are connected at a deep level which extends beyond the limits of evil and death.
The reason I say this is because so often our suffering and struggle in this world is caused by unhealthy or estranged relationships or ways of relating, and our healing is equally so often found in the rebuilding and renewing of relationships. Today we are normally too busy to go deep with one another and are unwilling to do the difficult relational work that is necessary for true connection. We have many distractions which prevent us from sharing at an intimate level with most people in our lives, and many of us prefer to avoid the discomfort of dealing with interpersonal issues when they come up.
Maybe if we gave serious thought to how Jesus lived when he was here on earth, we might think differently about how we live our lives. At that time, Jesus lived in a culture and setting in which life was slow enough that people really knew everything about everyone else. They knew their family and their neighbors, and all the people they interacted with on a daily basis. In a big city like metropolitan Nashville, it’s easy to hide. It’s easy to pretend we have it all together just long enough that people think the best of us and trust us. Our social networking is very convenient for creating facades which impress people without risking their criticism or disappointment.
But what happens when we slow down long enough for people to really get to know us? What happens when people begin to find out who we really are? We can only pretend for so long. Eventually as people get closer, they begin to figure out our flaws and those things which we do poorly and how we fail or fall short. What we do then reveals how deep our true humanity goes. To love and be loved is to be truly human, as is to forgive and be forgiven. To do any less is the sphere where inhumanity flourishes and poisons our existence.
The disciples and others traveling with Jesus into Jerusalem on that day celebrated his arrival with shouts of “Hosanna!”, calling out to him their hearts’ cry for deliverance from their Roman oppressors. Luke records in his gospel the messianic tone of this celebration, “Blessed is the King who comes in the name of the Lord; | Peace in heaven and glory in the highest!” This resonates with the angelic chorus at Jesus’ birth, “Glory to God in the highest, | And on earth peace among men with whom He is pleased” (Luke 2:14 NASB).
The cry, “Hosanna!” is the cry “O, save!”, the crowd’s call to a deliverer to rescue and save them. Laying out garments before Jesus as he humbly rode in on the colt of a donkey showed their willingness to be his subjects and to allow him to rule. It is significant that as Jesus rode through the city, not everyone was taken up in this celebration of his arrival. As we read in the other gospels, there were those who told Jesus to shut the mouths of those shouting “Hosanna!” These people did not want the Jesus to be their deliverer or savior, and would one day soon participate in having him crucified.
The real question of the day on the people’s lips is a question we each need to come to terms with though, “Who is this?” Indeed, who is Jesus Christ? What right does he have to ride into Jerusalem and be celebrated as the expected messiah, the deliverer of his people? What makes Jesus so special, so worthy of people’s adoration and trust? Isn’t it enough that he is a prophet?
Actually, no; there is so much more going on than this, and we need to come to terms with it. We need to accept the reality that when we are faced with the catastrophic events in life, with the economic and political distresses of our culture, our efforts to make things right are flawed and ultimately ineffective. Indeed, we cannot count on our government to always do what is right and most helpful for everyone in these situations—they are going to let us down. Our scientific advancements have limitations—there is a learning curve, and a need to balance our technology with human kindness and wisdom, which we so often don’t do.
No matter which way we turn, we come up against the reality that we as human beings face so many things in life where we end up saying, “hosanna” and often don’t even realize what or who we expect salvation from may very well, in the end, fail us.
Maybe instead of seeking deliverance from our problems or sufferings, from the fearful things we face in this world, we should work towards an honest assessment of what’s really going on. Let’s be truthful about all this: in this moment, as we sit in silent reflection, what is the foundational issue at work in all that is happening around us? Could it be that we do not understand who we are? Is it possible that we do not understand who our deliverer and savior really is? Indeed, where are we placing our faith? Who is it we are counting on to deliver us?
The capacity to reach out and help others while risking our own health and economic well-being comes from an inner wellspring which has its source in the living Lord. This is the God/man who rode that foal into Jerusalem, allowing the people to celebrate his arrival. He was not afraid of what he faced, but was willing to allow events to take their course, for the hatred of his foes to reach its peak, so that he would experience the crucifixion that was necessary so humanity could be freed once and for all from its efforts to be its own savior and redeemer.
As God in human flesh, the person Jesus Christ took a place of humility—receiving the praises due him but refusing to allow these to determine which path he trod. He didn’t seek, nor did he need, human approval and praise, even though it was rightfully his. He sought, rather, to know those he met and to bring them to the place where they knew him, not as a politically motivated strong-arm deliverer, but as a humble brother who was willing to lay down his life and allow himself to be mistreated and murdered for the sake of every human who has ever lived.
Our need to control what is happening in our world, to ensure a positive outcome of what is happening around us, causes us to live so often in fear—fear of what might happen, fear of what is happening around us right now, fear of what others may say or do. Our fear so often governs our decisions and the way we run our lives and our world. Perhaps it is time to lay down our fear and allow God’s love to cast out our fear once and for all.
God’s perfect love casts out all fear because it was expressed in our Lord Jesus Christ laying down his life for us. He lived our life, died our death, and rose again so that each of us may by faith and in the Spirit participate in his perfect relationship with our heavenly Father and in loving relationship with one another. Turning to Jesus means turning away from our trust in anything other than God himself as the solution to our difficulties and problems. It means not having the answers, but trusting that in God’s perfect time, the answers will come or will be found. It means we may not experience the resolution to our issue that we seek, but may need to be willing to receive the one that is there or the one that will one day be ours in eternity.
During this time of upheaval, while hard decisions are needing to be made, while sacrifices are asked of us, and relationships are held at a distance, let’s seek to go deeper with God and with each other. Let surrender our efforts to be our own savior and humble ourselves to allow Jesus to be who he is—our Savior and Lord—allowing him to guide and provide what is needed in this time of crisis. Let’s turn away from ourselves, from the things and people we count on, and turn to the one who was willing to and did lay his life down for us—Jesus our Lord.
Thank you, Lord Jesus, for coming to us, to share life with us and to offer yourself in our place and on our behalf. Thank you for allowing us as human beings to pour out on you all the horrors of human depravity and inhumanity, while through death and resurrection bringing us to participate in your holy relationship with your Abba in the Spirit. Grant us the faith to trust, not in our own human abilities and efforts, but solely in your faithful love, that all may be to God’s glory and praise, in your holy name. Amen.
“The crowds going ahead of Him, and those who followed, were shouting, ‘Hosanna to the Son of David; | BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; | Hosanna in the highest!’ When He had entered Jerusalem, all the city was stirred, saying, ‘Who is this?’ And the crowds were saying, ‘This is the prophet Jesus, from Nazareth in Galilee.’” Matthew 11:9-11 NASB
“O LORD, do save, we beseech You; | O LORD, we beseech You, do send prosperity! | Blessed is the one who comes in the name of the LORD; | We have blessed you from the house of the LORD. | The LORD is God, and He has given us light; ….” Psalm 118:25-27a NASB
By Linda Rex
SUNDAY, MARCH 1, 2020, ASH WEDNESDAY/1ST SUNDAY IN EASTER PREP—Recently, I was chatting with someone about current events and they were telling me about a program they heard on the radio. The person they were listening to was saying that the current issue with child abuse imagery has multiplied into millions of cases worldwide since the time of Clinton’s presidency. The implication was that his moral failure with Monica Lewinsky was the root of this alarming increase in the use of pornography. Personally, I would be more inclined to believe that this extreme numerical increase is more directly related to the use the internet as well as the ability to track the use of pornographic material on the internet. But that is not the point I feel led to make.
Over the decades our nation has been at certain times more concerned with particular sins than with others. I was reading a historical novel the other day which was set in the time of this nation when temperance and prohibition were promoted as the solution to all of the ills besetting the nation. I agree that the misuse and abuse of alcohol and/or drugs leads to many other sins, but there is so much more at stake. It is a greater issue that we can become so obsessed with a certain sin that we lose sight of our proclivity for living as though we are in charge and able to decide for ourselves what is good and what is evil.
The story of Adam and Eve in the garden of Eden eating the forbidden fruit cuts down to the root of all human behavior from that time to today. We are all created for an intimate relationship with the God who made us and we can, at any time, walk and talk with God if we so desire. We may not experience this relationship with God in the same way they did, but it is what we were created for. However, we often trade this direct relationship with God we were given in Jesus Christ for a substitute relationship—dependency upon and reveling in the things of this human existence. Or as followers of Christ, we may even substitute church attendance, rule-keeping, moral purity, and community service for an intimate walk with our living Lord.
The truth is that we often are more concerned about repenting our mistakes or moral failures than we are repenting the bent we have toward rejecting God himself. What we need to do is to acknowledge the reality that we wish to live as though we are self-sustaining individuals, as little gods who run the universe the way we want it to be run. Let’s be honest with ourselves—we don’t want to have to answer to anyone for what we say or do—we want to create our own rules to live by and not have any consequences for our choices or behaviors.
So we come to the time on the Christian calendar called Lent (or Easter preparation) which begins on Ash Wednesday. This is the time when we honestly assess and confess our genuine and deep need for the Lord Jesus Christ. For, if he did not stand in our stead and on our behalf, we would have no interest in or desire for, nor the ability to have, a relationship with the God who made us and who cares for us. We don’t just draw up a list of sins and tell God about them. No, we go much deeper—down to the core of our being—down to the heart which turns away from God toward the things and people of this human existence.
God calls us to return to him. To return is to go back to the place where we started. We began at a place in which we were fully included in God’s life and love. And then we turned away. When God as the Word took on our humanity, he turned us back to his heavenly Father.
As Jesus stood in the waters of the Jordan River with the baptismal waters dripping off his frame, he heard the Father’s words of love—“This is My beloved Son, in whom I am well-pleased (Matt. 3:17 NASB).” On the mountain where he was transfigured, we again hear the affirmation of his heavenly Father—“This is My beloved Son, with whom I am well-pleased; listen to Him (Matt. 17:5 NASB)!” In Christ, we are beloved children. We are God’s pleasure and joy. God calls us to rend our hearts—to quit with all the religious externals and to get down to the core of our being: What drives us? What is the focus of our inner conversation? What directs our decisions and choices? Where does God fit in our lives? Does he even have a place in our heart?
The process of examining our hearts is not meant to be discouraging or depressing. Rather, as we take God’s hand and walk down the corridors of our inner sanctuary, we begin to see in a greater way our need for deliverance, redemption, and forgiveness. We see our need for a Savior. We begin to put God back in his rightful place as Lord of our existence. And most of all, the closer we get to the heart, we discover that waiting there all this time has been Christ himself by the Spirit.
For Jesus came, not to condemn, but to save us. He entered our human existence, not to destroy us, but to reconstruct us back into the image-bearers of God we were created to be. We do not look to Maundy Thursday or Good Friday with dread or to Holy Saturday with sorrow, but to Resurrection Sunday with anticipation and joy. What was meant for our evil, the destruction of our souls, God turned to good—the deliverance of all people. Jesus came to live our life, die our death, and rise so that the Spirit would be sent—so we would receive the very life of God within ourselves.
When we are called to return—to turn about, we are called back into the relationship which was ours from before time began. God has always meant to include us in his life and love, and even though we managed to turn away from this to the things of this world and ourselves, God has in Christ turned us back to himself. Receive the gift which has been given. Come to yourself, your true self. For Abba loves you dearly and is pacing on the porch, looking down the road, anticipating your return. Run to him!
Dearest Abba, thank you for not rejecting us because of our rejection of you, but giving us your Son in our place and on our behalf. Turn our hearts back to you again. Renew in us a desire for your will and your ways, but more importantly, for your very presence—to affectionately tend to your heart as you tend to ours. We praise you that this is all possible through Jesus and by your Spirit. Amen.
“‘Yet even now,’ declares the LORD, ‘Return to Me with all your heart, | And with fasting, weeping and mourning; | And rend your heart and not your garments.’ | Now return to the LORD your God, |For He is gracious and compassionate, | Slow to anger, abounding in lovingkindness | And relenting of evil.” Joel 2:12-13 NASB
“For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ. So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men. For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous.” Romans 5:17-19 NASB
By Linda Rex
FEBRUARY 16, 2020, 6th SUNDAY AFTER THE EPIPHANY—Lost in the midst of our current political scene, with its polarizing rhetoric and maneuvering of people into places of influence and power, is the quiet transforming simplicity of grace and truth. As I was reading the gospel reading for this particular Sunday, I was struck by the reality that even though we may have dogmatic opinions, emphatic assertions of right vs. wrong, or clear expectations of how things are or ought to be, we are never at the place where we can, with authority, say we are right and everyone else is wrong.
There is only one person who did this, and was right in doing it, because of who he was. The fundamental groundwork of the gospel message is that this person had the capacity to know exactly what to do and say in every situation, and was able to do and say it, because he was the One who created all things and held them together by his word of power. He could, and did, say to those around him, “It is written…” or “You say…” and overturned what had been said or written by simply affirming, “But I say…”.
When human beings talk in this manner, all our red flags go up. Immediately, we grow concerned, because such language overthrows any authority other than the one who is speaking. For Jesus to say, “What you may have been told or taught has no relevance anymore—what I say is what really matters now,” is to put Christ on a plane above everyone else, even to the point of him being God himself. We would never accept a human being having the arrogance to place themselves in that position of authority….or would we?
The problem we are running into today is the loss of our understanding of who we are in relation to who Jesus Christ is—the One who is both fully God and fully human. I was driving in downtown Nashville yesterday, and was amazed at the vast amount of construction and renovation that is going on in this city. As I looked about me, I saw towers of glass and metal rising high into the sky, many of them only partially built. Apartment buildings that were dozens of stories tall gave evidence of the thousands of people moving into Nashville needing places to live.
Years ago, the tallest buildings in the skyscape would have been the cathedrals and churches with towering steeples. Today, such buildings are dwarfed by the immensity of other places where people live, work, and play. In some ways, this is a metaphor for the attention we give today to the spiritual realities, and to the God who sent his Son to redeem us and his Spirit to transform our hearts by faith.
What we have lost is not so much a creed or a certain religion or belief system as it is the simple understanding of who God is, and who we are in relation to him. To even assert that there is a God and that we are his creatures, formed to live in relationship with him, is offensive to many people today. We do not want to surrender ourselves to the reality that there is someone to whom we owe our existence and our ability to live and work in this world. And we most certainly do not want anyone other than ourselves to have the ability to tell us what to say or do.
This is not a new problem. In reality, it is one we have been manifesting since the days when Adam and Eve walked in the Garden of Eden. They too wrestled with the choice between life, and deciding for themselves what is good and what is evil. The human tendency to choose for ourselves a way of living and being which ends in death is something fundamental to our humanity—it is our sinful nature at work within us. We just have a natural proclivity to choose death over life, and then to blame God when things don’t turn out the way we want them to.
It is ironic that the nation God called his very own, ancient Israel, whom he joined himself to in covenant love, would take the descriptions of life in his presence and turn them into prescriptions for living. They added many words to the 613 rules in the old covenant, creating an even more difficult path for the average person to follow, should they decide to obey the God of the Jewish people. Over the centuries, as the Jews interacted with God, for many of them, the law and its observation supplanted the covenant relationship it was designed to lead people into and to participate in.
Jesus, in his Sermon on the Mount, reminded his listeners that keeping the law in itself was insufficient—no, even impossible. He told them what the law said, and then took them farther, deeper, into the heart of his Father. He showed his hearers that God looks at our intent, our motives, and our reasoning. We can’t just go through the motions—an entire transformation of our being is needed, not just a change in our actions.
That being the case, we as human beings are in an extremely difficult place. There is no way, with our sinful nature abounding, that we can ever have the right motivation in every situation. There is no way we will ever keep our thoughts where they ought to be or our feelings and desires pure and chaste. We are helpless and can never live as we ought to in right relationship with God and others.
So we come to the simplicity of grace and truth. Truth is, we are not God—he is. Truth is, we are broken, sinful people, who will, whether we want to or not, find ourselves choosing death instead of life, and reaping the consequences of it. Truth is, we have no hope of anything being any different—in us, in this world, in our circumstances—apart from the living Lord, the One who made it all, sustains it all, and redeemed it all. So, we need grace.
And we have grace. That is the good thing. God the Word has come into our humanity, lived the life we were created for in Jesus Christ as a Son in perfect relationship with the Father, died the death we so often choose, and has risen, taking us with him into glory. Our humanity is now in a totally different place—we are free to live in right relationship with God and others because of Christ. This grace means that it’s not all up to us—it’s up to him. Whatever we say and do as humans, we say and do it in Christ, and he gives us life.
Truth—God is, and we are his, and apart from him, we have no hope. Grace—in Jesus he has come, included us in his life and death, and has sent the Spirit to make this so as we trust in him. The simplicity of grace and truth—the reception of the gift God has given—the belief that God loves us this much and will never leave or forsake us, would transform our lives, our politics, and our world, if we were willing.
Today, in the stillness of quiet reflection, consider these questions: Are my decisions leading me to a greater, fuller life in joyful relationship with God and others? Or are they leading down the path to death and destruction? What is my response to the words of Jesus to me, “But I say…”? Allow yourself to respond in the simplicity of grace and truth which is ours in Jesus Christ, receiving Abba’s gift of forgiveness and life in the Spirit.
Dear God, we so desperately need healed! Thank you, Abba, for your perfect gift of forgiveness and life in the Spirit, through our Lord Jesus Christ. Thank you, Jesus, for bringing us grace and truth, and for leading us into life everlasting. Our life is in you alone. Holy Spirit, may you penetrate the core of our beings with the new life Jesus brought us, transforming our hearts and minds, and thereby healing our churches, our communities, our politics, this world and the earth on which we live. We long for you to finish what you have begun, through Jesus our Lord. Amen.
“This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life,…” Deuteronomy 30:19-20a NLT
See also Matthew 5:21–37.
By Linda Rex
JANUARY 26, 2020, 3RD SUNDAY AFTER EPIPHANY—This morning I was reading an article by Stephon Alexander, a theoretical physicist whose aim is to unite quantum theory with Einstein’s theory of general relativity. His article in Nautilus spoke about how he was struck by the way light was used in a drawing by the Oakes twins, two artists who use innovative technique and inventions in their works.(1) In the struggle to understand how our universe works, scientists often must take into account what role light plays in their theories.
My first introduction to the essential nature of light in both science and theology came in my classwork with the late Dr. John McKenna. He, on more than one occasion, pointed out how light was often used in the scriptures, especially in relation to the original Light, the Lord himself. It seems that we, as image-bearers of God, were always meant to live and walk in the light—in the light of the sun and in the Light of God, as his adopted and beloved children. And often, in our brokenness, we choose to live and walk in the darkness of evil, sin, and death instead.
When Matthew speaks of how Jesus, after the death of John the Baptizer, settled in Capernaum in Galilee, he quotes the prophet Isaiah, saying that upon those people a light had dawned. The dawning of light upon a dark world is often a glorious sight. One of the most beautiful experiences I believe, is sitting in the quiet darkness of the early morning waiting for the sun to rise. As it barely hits the horizon, a lone bird begins to sing and the shapes of the trees, houses, and other objects start to take form. As the sun rises, the sky begins to grow lighter, the shapes begin to have color and depth, and the song of the lone bird becomes a joyful chorus of all varieties of birds. Soon the bright light of the sun brings out the full glory of each tree, flower, and bush, and the world is fully awake in a brand new day.
The entry of light of the sun into a darkened world is so much like Jesus’ entry into the darkness of our broken humanity. The earth does not make the sun shine on it—it has no control over whether the sun shines or not. It merely turns itself and the light touches it in new places. In many ways this is what it means for us to turn to Christ, to receive the light he brings to us. He is the Light of the world—what he brings to us is meant to illuminate the darkness within, transforming and healing it and bringing out the full glory of who God created us to be.
Our struggle as human beings is that, as Jesus told Nicodemus, “the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God” (John 3:19-21 NASB). Light has the discomfiting ability to expose truth, and even though that truth may offer us real freedom, we prefer to remain in darkness, in control of our own destiny.
What we seem to forget is that we as human beings are incapable of providing light for ourselves. Try this sometime: Walk into a cave and you will be surrounded completely by a darkness so deep, you can almost feel it. Now, light the cave up. No, don’t use matches. Don’t use candles. Don’t use a flashlight, or your phone. No—you light it up yourself, without the help of anything else. I have to ask–how’s that working for you?
It is in situations such as this where we come face to face with the reality that we are not the light. We are utterly dependent upon something outside ourselves to provide light in dark places. We will sit in the darkness forever unless the earth turns enough that the sun begins to shine where we live. We will sit in the darkness of the cave or a dark room until someone turns on a flashlight or a table lamp. In the same way, we as humans remained in the darkness of our evil, sin, and death until the One who made the light-givers—the sun, moon, and stars, and fire—came to bring us into his Light.
This brings us to the concept of discipleship and making disciples. This Jesus, who is the Light, called Simon Peter and Andrew to follow him. Later he called John and James as well. Jesus called them into the Light, to live and walk in the light of his presence. These men walked with Jesus day by day, being truly themselves within the context of a mentoring relationship. Jesus saw them at their best and at their worst, and spoke both grace and truth into them.
This is what discipleship looks like. Often, we want our relationship with God to be on our terms, where we follow him when it is comfortable to do so and we are able to keep a good image up in front of those around us. True spiritual community, though, allows for the capacity to make mistakes, own our failures, and seek to make amends or to work at making better choices. There must be room for both grace and truth within the body of Christ, in the spiritual communities in which we live, work, and play.
Inner healing, the transformation Christ began in his life, death, resurrection, and ascension, and is working out here below in the presence and power of the Holy Spirit in individual hearts and minds, is something which best happens within the context of healthy spiritual community. There must be room to be transparent, authentic and honest, while also allowing ourselves to be held accountable for the unhealthy and inappropriate choices we make which wound ourselves and others. There must be an ability to feel safe, loved, and accepted as we turn ourselves more fully to the Light.
Most of us do not want to be connected with others at this deep level. We don’t want this much exposure to the Light. We prefer to live and walk in darkness—with the ability to call our own shots and do things our own way without consequences. But living and walking in this deep connectedness is what we are created for. This is the nature of eternal life, of knowing and being known by God and others—true fellowship. And this is why Jesus came—to include us in the genuine fellowship or communion of Father, Son, and Spirit.
What we as the body of Christ so often fail to do is to create true Christian community, where people are able to expose themselves fully to the Light of God and still receive his love, grace and truth. We, as followers of Christ, must be willing to leave behind all that we cling to, all that we lean on for light, and turn to the One Light, Jesus Christ, and be as that Light to those around us. At the same time, the moon above reminds us of our calling to reflect the living Light Jesus Christ to those who are caught in the darkness. We are not meant to keep the Light to ourselves but to be bringing others into the Light.
How comfortable are we with people who are still absorbed with living in the darkness? How do we respond to those who are still hiding behind their mask of good behavior and words while remaining in the darkness of evil, sin, and death? Who can we begin to pray for and start including in our life, bringing them along the road to the Light of God? Perhaps today we can have that conversation or make that phone call—and encourage them to turn to the light of God’s love and grace in Jesus Christ, and join us as we live in the Light.
Dear Abba, forgive us for our preference for darkness so we can hide our evil thoughts and deeds. We turn ourselves to your Light, to your Son Jesus, and receive the Light of your presence and power in the Holy Spirit. Move in and through us to bring others into your Light as well, through Jesus our Lord. Amen.
“But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles. The people who walk in darkness | Will see a great light; | Those who live in a dark land, | The light will shine on them.” Isaiah 9:1-2 NASB
“The LORD is my light and my salvation; | Whom shall I fear? | The LORD is the defense of my life; | Whom shall I dread?” Psalm 27:1 NASB
See also Matthew 4:12–23.
(1) Accessed at https://getpocket.com/explore/item/what-this-drawing-taught-me-about-four-dimensional-spacetime?utm_source=pocket-newtab on 1/17/2020.
By Linda Rex
JANUARY 5, 2020, 2ND SUNDAY AFTER CHRISTMAS—There is a beautiful hymn by William Rees we sing in our church which reminds us of the love and grace of God. I find its lyrics inspiring and comforting. It starts out like this:
Here is love, vast as the ocean,
Loving-kindness as the flood,
When the Prince of Life, our Ransom,
Shed for us His precious blood.
Who His love will not remember?
Who can cease to sing His praise?
He can never be forgotten,
Throughout heav’n’s eternal days.
In one way, we are reminded of how great God’s love is because of the sacrifice of Jesus Christ. But in another way, I feel it falls short of the immensity of the gift God gave in his Son.
There is actually so much more to the gift God gave in Jesus Christ. We need to take the time to ponder more deeply just who Jesus Christ is, and what it meant that he left the glories of heaven to join us in our humanity. There is so much more to his story than just him dying on the cross for us. In Christ we find ourselves, those created by God, face to face with our Creator. We discover ourselves in the person of the Savior—reimaged into the likeness of our Maker.
The apostles and early church wrestled with putting into words what they had experienced. How could they explain the complete humanity of Jesus Christ while at the same time giving full expression to his divine attributes? Believers understood something significant happened when the Word of God entered into our cosmos and “tabernacled” with us in our humanity.
The reality was that this God/man lived among them, sharing all the human experiences of everyday life. He ate, drank, traveled, worked beside his friends in the fishing boats. He bounced children on his knee, washed himself, and was sympathetic to the needs of those around him. Whatever our human experience is, he understood it. And though he came to the Jewish people as one of them, he was never accepted by those who should have known who he was.
What must the Son of God have felt while walking the streets with those who spit on him, cursed him, and called him demonic? Have any of us ever felt the extremes of rejection that the Lord of the universe felt in those moments? How is it that the One who created all things received only rejection from those whose very existence was dependent upon him sustaining it?
Even so, Jesus did not reject us. He did not turn away from us, but every moment of his life, he kept his commitment to bind us to himself by cords of love, so tight that we could never be free. Yes, it was the very rejection of those who were his own that God used as a means of binding humanity to himself forever.
If we were to pause for a moment to reflect, we would realize that human beings are very much the same today as they were back then. We may hear the name Jesus Christ used, mostly as an expletive, but those using the name may not even know who he is. They may even know Christmas is about Jesus Christ, but the significance of God coming in human flesh is overlooked or not understood. And yet, this is the God who made us, who sustains us, who came in our place, on our behalf, so our adoption as God’s children is assured.
The Word of God came, immersed us in his grace and truth by becoming one of us. He lived our life, died our death and rose again, bringing our humanity into the presence of the Father. We are called to faith—to believe and receive this precious gift of inclusion in the life and love of the Father, Son, and Spirit—for we are immersed in the eternal blessedness of love and grace.
The rest of the beautiful hymn we sing speaks to our immersion in God’s grace and love. It calls us to receive what God has so generously and freely given:
On the mount of crucifixion,
Fountains opened deep and wide;
Through the floodgates of God’s mercy
Flowed a vast and gracious tide.
Grace and love, like mighty rivers,
Poured incessant from above,
And heav’n’s peace and perfect justice
Kissed a guilty world in love.
Let me, all Thy love accepting,
Love Thee, ever all my days;
Let me seek Thy kingdom only,
And my life be to Thy praise;
Thou alone shalt be my glory,
Nothing in the world I see;
Thou hast cleansed and sanctified me,
Thou Thyself hast set me free.
In Thy truth Thou dost direct me
By Thy Spirit through Thy Word;
And Thy grace my need is meeting,
As I trust in Thee, my Lord.
Of Thy fullness Thou art pouring
Thy great love and pow’r on me,
Without measure, full and boundless,
Drawing out my heart to Thee.
(At https://library.timelesstruths.org/music/Here_Is_Love/, Accessed 12/27/2019)
There is no doubt we live in a world where evil and death still exist. People still lie, cheat, steal, and kill one another. Humanity, though immersed in the love and grace of God, insists on living as though the One who created all things and who gave each person the right to become a child of God, never existed, never stood on this earth, never died for us or rose from the grave.
Our lack of belief does not alter the reality that Jesus Christ did come and lived our life, died our death, and rose again. Each person is given the freedom to receive the gift of redemption or to reject it. This does not alter the grace and truth of Jesus Christ they are immersed in. God has declared they are his, they are held in Christ—his beloved.
What do you believe about Jesus Christ? Do you realize you are immersed in him, in his grace and truth? Do you know him—as being your very self—the essence of who you are as a child of Abba? Perhaps it is time that we allow Jesus Christ to define us as human beings—allowing him to be who he is as our Redeemer, Savior, Brother, and Friend.
Abba, thank you for sending your Son into the world so we could see in him who you really are, and come to know you as our heavenly Father. Thank you, Jesus, for coming into our flesh, living our life, dying our death and rising again, bringing us into the fellowship of the Trinity. Awaken us to faith in you, to receive all you have given. Holy Spirit, immerse us anew in the floodwaters of love, grace, and truth which are ours in Jesus our Lord. Amen.
“He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and those who were His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” John 1: 10–13 NASB
By Linda Rex
December 1, 2019, 1st Sunday of Advent—Years ago my body clock used to wake me up before my alarm went off at five in the morning. I was grateful for this because there was nothing I hated more than to be woken from a sweet dream by the hideous drone of the alarm clock. I’ve had that alarm clock for years and now when I set it and then turn it off, in the morning it still buzzes. It’s on those days when I’m trying to sleep in and it wakes me up anyway that I have a distinct desire to throw that old alarm clock in the waste bin.
Back when the apostle Paul was writing his letter to the people in Rome, I doubt very much he had an annoying electric alarm clock. But he understood very well the need for us to be woken from our sleep—to resist our tendency to find that place of least resistance and stay there.
We are entering the season of Advent, when we reflect on and celebrate the entering in of the Word of God into our humanity in the incarnation. The people of Israel had longed for many years for their messiah to come and rescue them from their oppressors. They had the scriptures preserved by their prophets and priests which told them about his coming, and they longed for him to bring to pass the new age of the Spirit when they would be given the heart to obey and serve their God.
The sad reality of the first advent of Christ was that when he did come, he was not recognized. He was not what the people expected, so they rejected him and in the end saw that he was executed in an excruciating death on the cross. What they longed for and wanted for so long, they did not accept, but denied and rejected. They preferred their spiritual sleep, their political power, their religious trappings, and their physical comforts rather than being willing to awaken to their need for the Messiah to deliver them from evil, sin, and death.
If they had been alert to the spiritual realities, they would have remembered the lesson found in their history in the story of Noah. The people of Noah’s day had their focus on eating, drinking, and all the everyday activities of their lives. Even though Noah and his family were a clear witness to them of their coming destruction, these people ignored the warning. They had the opportunity to be saved, but they refused it. The ark was built, the animals—who obeyed the call to be saved—were placed on the ark, but when the flood came, only Noah and his family entered into that salvation and survived the flood.
When Jesus spoke of his second advent, he used the story of Noah to alert people to their tendency to ignore the warning signs of coming destruction. As human beings, we often know the right thing to do, but we don’t do it, even though we know the possible consequences of not doing it. We realize that following our flesh reaps us death and destruction, but we still choose to listen to its desires and fulfill them. We have been given deliverance from evil, sin, and death in Jesus Christ—but what do we do with this gift? This is a critical question.
As human beings, our sinful proclivities draw us down a path God never meant for us to go. And this is why Jesus came—why we celebrate the season of Advent. Jesus came to free us from our sinful nature and to write within us a new heart and mind which wants to live in the freedom God created us for. God in Christ took on our sinful humanity, lived our life, died our death, and rose again, bringing us into the presence of the Father. This is the spiritual reality of our redeemed human existence—the objective union of God with man in the person of Jesus Christ.
God has done in Christ all that is needed for our salvation. He has built the ark, gathered the animals, and has everything in order, ready to save us. We are as good as saved—evil, sin, and death have been conquered by Jesus. We have new life in him—the flood of God’s grace and love has come to cleanse the earth, but are we on the ark? Are we living in the spiritual reality of God’s redeeming grace? Or are we still asleep—laughing at the idiots who would build a big boat when there is no rain or water to be seen?
Paul emphasizes our need to wake up—for our salvation is nearer than when we first believed. Indeed, the more we grow in our relationship with our God, the more we see our need for redemption, and the brighter the light of his redeeming grace is in the dark places in our hearts and lives. We can continue to live as though God has not saved us, is not saving us, will not save us. Or we can wake up to the reality that this is exactly what has happened, is happening, and will happen.
Advent is a time to be reminded of our need to wake up to the signs of the times—Christ has come, is present now by the Spirit, and is coming again to restore all things. We need to be alert to the spiritual realities and live in the truth of who we are as God’s beloved adopted children. The family we have been adopted into does not live in the darkness, but in the light. Our Abba loves and is loved, and this is what we are created for—to love God and love our neighbor.
Our old ways of self-centered, self-reliant, self-indulgent living are but a bad dream. We have a new life we have been given, the life of Christ, and we are to waken and live in the truth of who we are in him. Our loving Father says to us, “Get out of bed, get your dark pajamas of evil, sin, and death off, and put on the heavenly garments of grace and love, the Lord Jesus Christ. Get busy in the new day of your existence in the kingdom of light.”
We sometimes get obsessed with trying to figure out when Jesus Christ is going to return again. But Jesus says to us, “Wake up. Be attentive to my presence and coming right now.” The advent or Parousia (coming and presence) of Jesus Christ is actually one long extended event. Jesus came over 2000 years ago, died and rose again, but sent his Spirit, being present with us even now, and will come in glory when he returns again.
The calling for the church is to live awake to the real coming and presence of the Lord Jesus Christ right now—to live in a constant state of expectation, longing for his real presence in our everyday lives, alert to what he is doing and will do even now to redeem, restore, and renew all things. We are encouraged to put off our old ways of self-centered living and put on the new life given us in Christ. Yes, the alarm is going off and we may not want to admit it, but the truth is—it’s time to wake up!
Dear Abba, we’re finding it hard to get out of bed, to awaken to the glorious reality of our new life in Christ. Help us to get our old pajamas of evil, sin, and death off and to gladly put on our Lord Jesus Christ, the heavenly garments of love and grace you have handmade for us. Holy Spirit, keep us ever awake to the spiritual realities, to God’s presence in each moment of every day, and enable us to live in the truth of who we are in Christ. In his name we pray. Amen.
“Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light. Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts. Romans 13:11–14 NASB
See also Matthew 24:36–44.
By Linda Rex
November 3, 2019, Proper 26—Imagine being hired for a job and being told that your best efforts were going to be futile and no matter how hard you tried, you would not succeed. Would you still take the job and be willing to go all the way with it, no matter what might possibly happen in the future?
Isaiah’s prophetic book records his encounter with the Triune God, where he was overwhelmed with the sights and sounds of the Lord’s divine majesty. When the Lord asked, “Whom shall I send and who will go for Us?” Isaiah volunteered, saying, “Here am I. Send me!” It is then that he heard how the people would respond to his message—they would be deaf and blind, resisting the good news Isaiah sought to share with them (Is. 6).
Throughout the years of his ministry, Isaiah’s prophetic message spoke on the one hand to the sinfulness of the nation and called them back to their covenant relationship with God. On the other hand, the Lord also shared through Isaiah the hope for a redemptive future through a suffering servant messiah who would deliver his people and change their hearts and minds so they would finally love and serve their God.
This prophet faithfully fulfilled his calling, speaking words that apparently no one wanted to hear. He recorded the Lord’s words, telling his nation and many others what the consequences would be for their choices and the way they were living. Isaiah was never celebrated during his life, but according to tradition was sawn in two—an ignoble death for one dedicated to the service of God.
The key to Isaiah’s devotion to such a seemingly futile enterprise lay in his relationship with God himself. When faced with the holiness of the Triune God, he saw himself as a man of unclean lips living among an unclean people. But God offered him grace, taking away his iniquity and cleansing him from his sin. Isaiah’s faithfulness to such a seemingly fruitless task wasn’t for his own glory, but in gratitude to God for his gracious redemption.
Thankfully, Isaiah’s efforts weren’t totally in vain. Whatever he did write, whether or not others contributed to it, was preserved for us to read today. If we were to look in the new testament, we would find Jesus himself quoting the words of Isaiah. The gospel writers were happy to show how Isaiah’s prophetic words were fulfilled in Christ. Even Luke, when recording the book of Acts, tells about Philip’s encounter with an Ethiopian who was reading the book of Isaiah and wanting help to understand the words he was reading. This led to the man’s baptism.
Sharing the word of God is not always a comfortable experience. What we forget, or at least I do, is that people don’t necessarily want to hear the truth, especially if it will make them uncomfortable or help them see that they are wrong. An innocent statement, couched in the context of one’s relationship with God, may cause an extreme reaction in someone who is resistant to the Spirit’s work in their hearts and minds. We may blame ourselves for not saying things better, but in reality, it may have nothing to do with us and everything to do with that person’s refusal to respond to the Spirit’s work in their heart and mind.
The closer Christ comes to us, the more we see our need for redemption. But for some of us, this may mean the faster we run the other direction or the harder we fight to resist the pull of grace. We cannot coerce anyone with the gospel—that is not God’s way at all. The gospel is an invitation which can be rejected, ignored, or torn up and thrown in the wastebasket.
So, sharing God’s love and his gospel good news must always be done in the context of prayer. We need the presence and power of the Triune God in the midst of our sharing of God’s grace and love. He is the One who changes hearts and minds. He is the one who takes our scarlet sins and makes them white as snow.
We also need to remember how Jesus approached people. The way we talk with them and about them needs to reflect the nature and goodness of our gracious God. In the story of Zaccheus, we find Jesus heading through town, and this man of short stature climbing a tree in an effort to see him when he would pass by. Jesus goes to him and tells him that he must stay at Zaccheus’ house.
In any case, this started the townspeople talking, for Zaccheus was a notorious “sinner”, a tax collector. Jesus did not see the man in this way. He saw him as a redeemed “son of Abraham” and someone who was lost who needed to be found. The approach of Jesus was redemptive and welcoming, speaking to and of Zaccheus as if he was already forgiven, accepted, and found. His gracious acceptance was lost on the townspeople who had their minds set on the sinfulness of the tax collector, but for Zaccheus, they were life. He immediately sought to express his gratitude by making amends.
Our sharing of the good news is a natural outworking of the Spirit’s redemptive work in our hearts and minds, and our lives. We bear witness to what Jesus has done to transform, heal and renew. We may experience resistance—let it be only because we are reflections of the glory, grace and love of God. Let it not be because we have sought to coerce or manipulate or use others. Let it not be because we have maligned the word of God due to our hypocrisy or unloving actions or words.
And let us pray—for open hearts, open doors, open paths for the gospel to spread. Pray for individual people we have met or gotten to know. Pray that they will encounter the Triune God, the living Lord Jesus, and be baptized in the Holy Spirit’s fire of love and grace. And courageously, let us speak the words of life, no matter the result. Someday, maybe in eternal glory, we may be surprised at what God has done with our simple efforts to share his words of life.
Dear Abba, thank you for including us in your life and love. Thank you, Jesus, for including us in your mission in this world, to tell everyone of the gracious love of our heavenly Father. Thank you, Holy Spirit, for working to bring each of us to see and know the Father and Son more intimately, and to transform our hearts by faith. Do bring these, our brothers and sisters, to faith in Christ so we can share together in fellowship and unity both now and forever. Amen.
“For the Son of Man has come to seek and to save that which was lost.” Luke 19:10 NASB
“‘Come now, and let us reason together,’ | Says the Lord, | ‘Though your sins are as scarlet, | They will be as white as snow; | Though they are red like crimson, | They will be like wool.’” Isaiah 1:18 NASB
“How blessed is he whose transgression is forgiven, | Whose sin is covered! How blessed is the man to whom the LORD does not impute iniquity, | And in whose spirit there is no deceit! When I kept silent about my sin, my body wasted away | Through my groaning all day long. For day and night Your hand was heavy upon me; | My vitality was drained away as with the fever heat of summer. Selah. I acknowledged my sin to You, | And my iniquity I did not hide; I said, “I will confess my transgressions to the LORD”; | And You forgave the guilt of my sin. Selah. Therefore, let everyone who is godly pray to You in a time when You may be found; | Surely in a flood of great waters they will not reach him. You are my hiding place; | You preserve me from trouble; | You surround me with songs of deliverance. Selah.” Psalm 32:1–7 NASB