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Risking Kindness

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By Linda Rex

August 25th, Proper 16—There are hazards to being kind. We may open the door and find ourselves face to face with a stranger who needs help. Should we help them? Would we be unkind if we didn’t?

I remember years ago when I lived in a small duplex cottage in southern California, my roommate and I faced this question. At three in the morning, someone knocked on our door asking for help. I didn’t want to answer the door, but my roommate (who was much braver than I) did. This person wanted to come in and use our phone so he could get help with his car.

I’d like to believe that my roommate and I were both kind people. But opening the door at three in the morning to a perfect stranger under these circumstances was non-negotiable. We offered to make a call for him, but he wanted to come in and do it himself. We refused and sent him on his way.

I’m pretty sure we made the right decision, considering the situation, the neighborhood, and the time of day. But it’s really hard to be kind under those conditions. Our instinct of self-preservation kicks in. We realize it is easy for someone to take advantage of us, to harm us or steal from us. We realize we make ourselves vulnerable when we are kind, so we keep our guard up and resist the urge to be kind in some situations.

Yet kindness is a part of God’s nature, and we are designed to be kind as creatures made in his image. It was God’s intention to form in each of us as human beings his own way of being which includes lovingkindness. The lovingkindness which is a part of God’s nature is hesed, a kindness which includes loyal love, mercy, and favor. It is a gracious kindness which endures suffering, rejection, and a failure to love by the one God is in relationship with.

In Exodus 34:6-7, the God of Israel described himself to Moses:

Then the Lord passed by in front of him and proclaimed, “The Lord, the Lord God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations.”

When we read the story of God’s people Israel, we find that they spent more time wandering away from their covenant relationship with God than they did living within it as they should have. They were easily distracted by the nations around them and how they lived their lives. They sought fulfillment in the pleasures of this life rather than in growing closer to the God who loved them and had delivered them from slavery in Egypt and had given them the land they lived in.

But God was kind—going out of his way to forgive and be gracious to them. Early on, when Moses had been on the mountain with God receiving his instructions, Aaron and the people made an idol. As Moses returned down the mountain, he found the nation had succumbed to idolatrous worship of a golden calf. Was God upset? Absolutely. He was more than willing to end the nation and start over with Moses and his children. But Moses reminded God of his nature, his lovingkindness, of how God had described himself (Numbers 14:11-19)—this was the truth of God’s being. And God relented, and was kind.

Over the centuries as his people turned away from him, God sent prophets to remind his beloved people to return—to turn back to him in devotion and obedience. It took quite a bit before God would say to them, since this is what you want, then you may have it and the consequences which go with having it. And the nation would go into slavery or subjection to another nation. But whenever the nation would experience the pain that went with turning from their Redeemer, the people would turn back and God would renew his covenant with them. This covenant relationship was tested over and over, but on God’s side, there was always faithfulness and lovingkindness.

God’s kindness to Israel has never ended, though the nation has been through many crucifixions over the millennia. God’s nature does not change, and he is faithful to his covenant even when his people are not. The greatest expression of God’s kindness to us is expressed to us in the incarnation of the Word. The coming of God into human flesh in the person of Jesus Christ expresses God’s lovingkindness in a powerful way, as Israel’s Redeemer put himself fully at the mercy of the humans he had created.

Jesus, while here on this earth, allowed human beings to do as they wished with him. But never to the point that his divine will was thwarted or his plan of salvation was diverted. Jesus was always kind, except when he needed to resist evil. There were times when Jesus, in his love for his people, spoke the truth directly to their hearts, calling them back to a right relationship with his Abba. This is when the greatest kindness he could show them was to point out their need to turn back to their God and to accept the One he had sent to save them.

Sometimes genuine kindness involves taking a risk and telling someone the truth. Sometimes it means drawing a line and saying, “You may not hurt me or my family, because that is not how God meant us to treat one another.” There is a time when kindness must be lovingkindness—a loyal love which shows favor, faithfulness, and takes godly action. A true kindness is the kindness of covenant love and grace, of refusing to be pushed away from our grounding in Jesus Christ and who we are as God’s beloved adopted children.

Today, is there someone you can be truly kind to? What shape will that kindness take? Is it time for you to take the risk of true kindness, of genuine lovingkindness?

Dear Abba, thank you for your heart of lovingkindness and grace. Thank you for being filled with compassion and concern for each of us. And thank you that the greatest kindness you showed us was in the gift of your Son Jesus. Thank you for pouring your lovingkindness into human hearts by the Holy Spirit. Make us open to receive your heart of kindness and to truly be kind to those around us, for Jesus’ sake. Amen.

“The LORD is compassionate and gracious, / Slow to anger and abounding in lovingkindness.” Psalm 103:8 NASB

Guarded by Faith

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By Linda Rex

August 11th, PROPER 14—A while back, my son was telling me about a group of people who believe the world is flat. They have their own website where they seek to convince others that this is the reality of the earth we live on. Because they believe what they do, they have come up with many arguments to explain away what someone like myself would consider sound, logical proof the world is round.

Because of how I was raised, I find it difficult to even entertain the possibility that the earth is flat. My beliefs have been formed around the scientific information I’ve studied and things I was taught in school. I have learned new things about my world and my physical body as I have grown older, but in all these years I have never had any reason to change my belief about the world being round. I am still convinced that I live on a lovely orb set as a jewel in the heavens, held in the loving hands of our Abba.

Indeed, what we believe directly affects how we see our world and ourselves. We often believe things about ourselves which are inaccurate, but which guide how we interact with our environment and with one another. For example, if we are convinced that we know what is the best thing to do in a situation, we will act in accordance with that belief, doing our best to convince others that our ideas and preferences are the ones which should be heeded and that any other person’s opinion or preference is to be disregarded or ignored.

The sad thing is that we often do not make the effort to get to know who we really are. Many of us do not realize how we impact the people around us. For some of us, our behavior, words, and attitudes are an affliction on those around us because we work out of an inner paradigm of conceit, arrogance and pride. Or we may believe we are only worthy of rejection and abandonment, and are so filled with self-loathing that we believe we have nothing to offer this world or the people in our lives. Our inner belief may create discomfort and frustration in the people around us, causing them to avoid or reject us.

These beliefs about ourselves impact how we interact at home, at work, and in the marketplace. If we are in Christian ministry, these beliefs affect how we care for the people God places in our lives—we influence others by the way we view ourselves, the world we live in, and God himself. Our false beliefs about God, ourselves and everything else provide the evil one with plenty of ammunition in his efforts to kill, destroy, and to create division. As the father of lies, he’s really good at convincing us of lies about God, ourselves and others.

Have you ever considered the possibility that what you believe about someone might be wrong? That you might be seeing God through the wrong lense? Have you ever thought that maybe the inner voice you listen to all the time may be lying to you? We need to be willing to step out of the box and try new ways of looking at ourselves, God, and the world around us. We may discover what we have believed all these years was wrong.

In the book of Genesis, God came to Abram in a vision and told him that he would have an heir. Since he and his wife were beyond childbearing years, this was a jaw-dropping proposition. Then God also promised Abram that his descendants would be as numerous as the stars in the heavens. In spite of how astonishing this news was, Abram believed.

How that belief was worked out during his life took many turns, some of which seemed unfathomable to Abram. Years passed and he had no child of his own—it seemed as though God had forgotten his promise. Abram agreed to have a child by a custom of the day, through Sarai’s handmaid. The complications which arose then, and have arisen ever since because of the issue of unbelief, are innumerable. What if Abram had believed God so completely that he had told Sarai no? How would his life have been different? How would it have affected the nation of Israel centuries later?

However limited Abram’s faith was, God still counted it as righteousness. It is a comfort to you and to me that what we believe about God, limited though it may be, is still valuable. God comes to us, reveals himself to us in Christ by the Spirit, and we believe—and our lives are never the same again. However fragile our faith may be, God still honors it.

The reason God embraces our limited faith is because the Word of God came into our human flesh, trusted his Abba completely even to the point of death on a cross and placed himself into his Father’s hands as he prepared to die. Jesus’ faith was perfect, complete, and unbreakable, even in death. We find now, that you and I participate in his faith—our fragile, imperfect faith is completed and upheld in his perfect faith.

The apostle Paul called for us to put on the shield of faith. He told us to take “up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one.” We need to have Jesus reform our view of God and ourselves—understanding the depths of Abba’s love for us and how we are beloved, chosen, and accepted by God. Satan will use any means necessary to get us to believe lies about God, ourselves, and others, but Jesus stands in our stead, on our behalf, as the truth of our existence and the truth of our heavenly Abba. He gives us his faith by the Spirit in our inner being, enabling us to believe when everything around and in us is telling us not to.

We don’t need to drum up a deeper faith. All we need is Jesus’ faith. And by the Spirit we have it, as we receive what Jesus has done in his life, death, resurrection, and ascension, trusting that he stands in our stead and on our behalf. Jesus’ faith becomes our shield, freeing us from Satan’s lies about God, ourselves, and others. We participate in Jesus’ faith as we put on more and more of Christ, growing in our relationship with him, worshiping and praising him, and learning more about him and his ways. As we come to know him more deeply, we stop believing the lies we have embraced and begin to live and walk in truth, shielded by the faith of Christ, our living Lord.

Dear Abba, thank you for including us in your perfect relationship with your Son Jesus in the Spirit. Renew our faith. Free us from false beliefs about ourselves, you, and others. Enable us to live and walk in truth, through Jesus the living Truth and by your Spirit. Amen.

“After these things the word of the Lord came to Abram in a vision, saying, “Do not fear, Abram, I am a shield to you; Your reward shall be very great….Then he believed in the LORD; and He reckoned it to him as righteousness.” Genesis 15:1, 6 NASB

Revealing the Hidden Word

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By Linda Rex

PROPER 10/PROPER 11—The most significant way to change a person, and therefore a society, is to change what that person believes about themselves and the people in their lives. Often our response to a given situation is habituated by our belief system. We may not even realize why we do some of the things we do, even though we may realize they are inappropriate or unhealthy. We may not be even be aware of the belief systems that are at the root of such behavior.

Reflecting back upon the garden of Eden, we may see that Adam and Eve illustrate this point in how they responded to God after they had eaten the forbidden fruit. Before then they had freely walked and talked with God in the garden. But after they ate the fruit, they began to believe things about themselves and God which manifested in shame, fear, and hiding themselves. What a change occurred when they adopted the wrong frame for their view of God and themselves!

We see this at work in the nation of Israel as well. God told them on Mount Sinai that they were his people and he was their God, and this reality would be reflected in the way they lived their lives. But when God approached near to them, they responded in fear. They didn’t want God to speak to them personally—they wanted a mediator. What they believed about God caused them to distance themselves from their covenant partner who loved them with deep devotion and commitment. Over the centuries following, the nation of Israel acted out their mixed-up belief system, turning away to other idols and then turning back to God in remorse when things got tough.

One of the things Israel believed was that God was a fearful, judgmental God who needed appeased. They had adopted the belief system of the nations around them rather than the truth that God had chosen them as his adopted nation, his beloved people. They refused to believe and live in the truth that God had committed himself to them in covenant relationship. They wanted to live as though they were independent of God and yet at the same time have all the benefits of a good relationship with him.

They also did not grasp the need to internalize the word of God. The law was something external to them, becoming a prescription of how to be a good Israelite. In actuality, it was meant to be a description of what life looked like when lived in communion with their God. Love for God was to be so written on their hearts that their lives would resemble his law, his way of being, the way of love.

At one point, God bemoaned their lack of a heart of obedience and devotion to him. He said, “Oh that they had such a heart in them, that they would fear Me and keep all My commandments always, that it may be well with them and with their sons forever!” (Deut. 5:29 NASB) Many centuries later, the prophet Jeremiah told the people about a day when God would make a new covenant with the people. He said that God would put his law within them and write it on their heart. He would be their God and they would be his people. God’s word would cease to be external to them and would become the core driving force of their being. But this could not happen apart from God’s intervention—our humanity on its own is lost in unhealthy belief systems and a determination to operate on its own apart from God.

The apostle John opens his gospel with the good news that God the Word joined us in our humanity, becoming flesh and living among us. Getting to know God by coming to know Jesus Christ is fundamental to changing our belief system. To know Jesus is to know the Father. To know Jesus is to know and begin to experience the reality of God’s real presence in our humanity. The Holy Spirit, God’s presence in us and with us, reveals Christ in us and brings us into union and communion with God.

Jesus, in his life, death, resurrection and ascension, worked the word of God into our human flesh. He lived in complete oneness with his Father while here on earth. He forged a new humanity which would love and obey his Abba by the presence and power of the Holy Spirit. In Jesus, our humanity is capable of new ways of being and living. As we turn to Christ in faith, as we respond to the Spirit’s work in us, repenting of our wrong beliefs and our wrong view of God and ourselves, God’s word hidden in our hearts through Jesus by the Spirit begins to be expressed in new ways. There is a new inner drive to love God and love others.

The living Word Jesus Christ, written on human hearts by the Holy Spirit, is the basis for our new belief system. In Christ we have new life. We are forgiven, accepted and beloved. What we were as broken, sinful people has been declared dead and buried with Christ, and raised into new life.

What we believe about ourselves and God, then, is critical. Do we see ourselves as included in Christ? Or are we living out a belief system that says we are evil, sinful, and broken—forsaken and rejected by God? Do we believe that the wretchedness of our life is the fault of everyone else and all they did to us over the years? Or do we admit our own guilt and shame, knowing we are freed in Christ? And what do we believe about God? Is he a fearful, judgmental overseer or did he come himself to rescue us out of our wretchedness and to make us his own? Is he present, forgiving, loving, and accepting in every situation and difficulty we have?

If we are struggling with some unhealthy behaviors or are having a lot of negative thoughts, perhaps it is time to reconstruct our inner belief system. We can participate with Christ in doing that by internalizing the written word of God. If you struggle to believe God loves you or that you are worthy of love, dig deeply into the written word to find all the passages that tell you the truth—you are forgiven, beloved, accepted, and cherished. Write them on cards and begin memorizing the passages—give the Holy Spirit some ammunition to use in this battle.

And ask God for the faith to believe—to write this word on your heart. Thank God that he has given you Jesus’ heart—a heart which fully understands and receives his Abba’s love. But understand, any spiritual discipline in itself will not change you. It is the Word written on human hearts—Jesus Christ by the Spirit poured into you—that will change you. It is God at work within you that will make the change. You start by embracing the process of participating with Christ in his work by the Spirit. And allow God to do the rest. And he will, giving you abundant reason for praise and gratitude.

Abba, thank you for writing your word on our hearts, for sending us your Son and your Spirit to do this amazing transformational work. Today, give us a hunger for your word and your ways. Give us a desire to grow in our relationship with you and to study your Word—to learn more about you and your Son Jesus Christ, and the awesome Spirit who transforms our hearts by faith. Heal, restore, renew—bring our deep inner beliefs into agreement with the truth, the One who is our Savior and Lord, Jesus Christ. Amen.

“But the word is very near you, in your mouth and in your heart, that you may observe it.” Deut. 30:14 NASB

“…the mystery which has been hidden from the past ages and generations, but has now been manifested to His saints, to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.” Col. 1:15-28 NASB

Wash and Be Clean

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By Linda Rex

PROPER 9—This morning the thought came to me that perhaps we as human beings expend way too much energy trying to fix ourselves or even other people. It’s interesting how many books can be found under the self-help and psychology signs at a big bookstore. So many ways to straighten ourselves out!

Indeed, as Christians we can easily be tempted to turn our walk of faith into a self-help program or a means by which we make ourselves good enough that we will be fit for heaven. So often, people speak of their eternal future in question marks, wondering if they will qualify or overcome enough that God will let them in when the time comes.

And even when it comes to our relationship with God, we often believe, consciously or unconsciously, that we can only approach God in prayer if we are on his good side, having behaved properly and not having anything in our lives which might be cause for criticism or condemnation. So much of our lives may be lived by the rule book and living by the rules makes it easy for us to discern whether or not we are on God’s good side or bad side, so we know whether or not it is safe to approach him when we are in trouble. The only problem is, if we are honest with ourselves, no matter how hard we try to keep all the rules, we fail.

The struggle with guilt and shame is real. Some therapists and counselors teach methods of getting rid of guilt and shame as though it weren’t real, while others realize that these are symptoms of something deeper which needs healing and renewal. The truth is, God never meant for us to live oppressed by guilt or shame or any other negative, destructive emotion. God meant for us to live at peace with him and the other people in our lives, and at peace within ourselves. This is why he sent Jesus.

As the Word of God in human flesh, Jesus was full of grace and truth. In Jesus, we see God’s very Word written into our humanity—our way of being lived out in a tangible way here on earth, in a way which we could hear, see, touch, and experience. If we want rules to live by, we need only the Person of Jesus Christ, the law expressed in his very being written on our hearts by the Holy Spirit. In Christ, the truth of our being was accompanied by grace though, and was expressed fully as Jesus took our humanity with him through the crucifixion into the grave and out the other side in glory.

The problem we have with Jesus is often the reality that trusting in him and in his completed work means we lose control over the final outcome for ourselves and for others. In other words, it becomes a work of faith rather than a work of our flesh. Our acceptance by God is not won by our merit or our efforts, but solely by the Son of God who stood and stands in our place and on our behalf. We cannot boast about anything, as the apostle Paul points out, except “in the cross of our Lord Jesus Christ” (Gal 6:14).

You may remember the story of Naaman, the captain of the army of the king of Aram who was afflicted with leprosy. A captive Israelite girl told his wife he should go to the prophet in Samaria so he could be healed. Eventually Naaman made his way to Elisha’s house. The prophet didn’t talk with him face to face, but rather sent a messenger to tell him if he went and washed seven times in the Jordan River, he would be restored and made clean.

This made Naaman furious. He assumed Elisha would do some great miracle-working action or would speak some fancy words over him. He knew in his mind what it was going to take to get well. Feeling insulted, he reminded himself that his nation’s rivers were better than the Jordan River. It seems he thought his healing should be on his terms—he believed this Israelite prophet was insulting and demeaning him by asking this simple request of him. So he began to head for home.

Thankfully, he listened to his servants when they reminded him that if he had been asked to do something big, he would have done it—why not do this little thing? So Naaman humbled himself and went to the Jordan River and washed himself seven times. In the end he was healed, but only because of this simple act of trusting obedience.

So often we refuse God’s simple instruction to us—wash and be cleansed. We want to follow a difficult plan or program to make ourselves better. It is good to practice spiritual disciplines, but not to make ourselves right with God and not to fix ourselves or anyone else. Spiritual disciplines such as prayer, meditation, fasting, and worship are ways in which we open ourselves up to the Holy Spirit. In other words, they are ways in which we simply come and are cleansed in Christ’s perfect work and participate in an ongoing relationship with God through Christ in the Spirit.

God calls us to renewal and says to you and me—wash and be clean. Christ’s blood and broken body are the place where we experience renewal and transformation, healing and freedom from guilt and shame. We can keep trying to free ourselves by our own efforts and in our own way, or we can simply be washed in Christ. In baptism we acknowledge that we died with Christ and rose with Christ—we are made new in him. The Spirit is at work in us bringing this reality to fruition within our beings.

Our efforts do not accomplish this. Rather, they are a participation in what Jesus has already done in his life, death, resurrection, and ascension. Healing, renewal, and transformation are a gift from God, as the Spirit makes the finished work of Jesus a reality in each of us individually. As we trust in Christ and respond to the indwelling Spirit of God—sowing to the Spirit, not to the flesh—we reap eternal life. We participate in Christ’s perfect relationship with Abba in the Spirit, and find we are cleansed, healed, and made new. And the only thing left for us to do is to give our gratitude and praise to God.

Abba, we thank you for the gift of new life, of healing, renewal, and transformation in Jesus. Thank you for your Spirit, your presence and power at work in us, with us, and for us. We praise you, for you are worthy. Finish what you have begun, even as you have promised. In Jesus’ name we pray, amen.

“Then his servants came near and spoke to him and said, ‘My father, had the prophet told you to do some great thing, would you not have done it? How much more then, when he says to you, “Wash, and be clean”?’” 2 Kings 5:13 NASB

God Isn’t Like That

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By Linda Rex

TRINITY SUNDAY—The older I get and the more I learn about God, the more I realize how misinformed about God I really have been. The cool thing about God is the more you get to know him, the more there is to get to know and understand. The best I can do is be in relationship with him—understanding him fully isn’t something any of us can do.

Many of my God-concepts were formed within a religious context which saw God as a family of Father and Son in which the Holy Spirit was an energy or force or God’s essence. In those years I did not believe the Holy Spirit was a Person and did not believe in the Trinity. The God I believed in was stern and critical, demanding perfect obedience if I wanted his love and acceptance.

Even though I was well-versed in the old testament scriptures, I did not realize how often in the old testament distinctions with regards to the attributes of God were made—for example, wisdom is personified as a woman who was with God when he created all things and God’s glory was pictured as a burning fire or radiant person.

I remember the first time I began rereading the old testament scriptures in view of the Triune God. God began to look a lot different than I had thought he was. I was astonished to find all three Persons of the Trinity present at creation—the Spirit was present at creation hovering over the water while God and his Word were active in creating all things. The apostle Paul called Jesus the wisdom of God—in Proverbs we read wisdom personified was present at creation (Prov. 8). While Jesus often called himself the “son of man” during his ministry here on earth, in the book of Daniel, the “son of man” came into a heavenly scene and took a seat at the right hand of the Ancient of Days.

Jeremiah used the expression “Now the word of the LORD came to me saying” when he described hearing God speak (Is. 2:1), while in 1 Sam. 3:21 says, “the Lord revealed Himself … by the word of the Lord.” The Word of God John spoke about was the Logos or reason of God who always was with God and was God, and who came into our humanity as God in human flesh. The living Word of God revealed in Jesus Christ turns out to be the one through and for whom all things were created.

There are a lot of places in the old testament and in the new—I won’t take the time to enumerate here—in which God reveals himself as one God in three Persons. I was so amazed when I understood that the Spirit had all the attributes of personhood—the Spirit was a person to be worshiped and obeyed along with the Father and the Son. When I began to interact with God as he really is rather than as how I had mistakenly thought he was, there was a distinct change in my relationship with God. I began to hear God’s word and understand it personally in a new way, and my thoughts and behavior began to change as my relationship with God became more real and personal.

It is always tempting for us to follow our creeds without ever investigating for ourselves what the truth of the matter is. The Spirit of truth wants to bring us into a deeper, closer relationship to the Father in and through his Son Jesus Christ. The Spirit’s efforts aren’t to make himself more visible or evident but to reveal to us more fully the Father and the Son, and to draw us deeper into fellowship with God and one another.

We can get so focused on what is or isn’t true that we miss the reality of our real inclusion in the intimate relationship between the Father and Son in the Spirit. We are called to go deeper, to rest more fully in, the love of God—this love which was so fully expressed in the gift of the incarnation, crucifixion, resurrection and ascension. Here we find God personally involved in our lives and our broken existence, drawing us to himself in spite of our rejection and failures to love.

The extravagant, overwhelming love of God expressed to us in Christ is made increasingly real to us as we respond to the work of the Spirit. Opening ourselves up to the Spirit’s work allows us to toss away false views of God and of ourselves and enables us to begin to apprehend God’s love, glory, and goodness and how we are meant for that to be expressed in and through us as God’s image-bearers. Responding to the word of God which comes to us from the Father through Jesus by the Spirit means beginning to walk in the truth, in Christlikeness. But this all has its source and fulfillment in God.

What indeed are humans that God would take any thought of us? But he did. He gave you and me such dignity and worth—crowning us with his righteousness, making us rulers over all he made, and ordaining and obtaining for us an eternity as his very own adopted children. The Son of Man, our Jesus, has been crowned king of kings and lord of lords, and he stands in our stead and on our behalf at the Father’s side. At this moment, we are hidden there in Christ in the presence of the Father—sharing in his glory and goodness, and being looked upon with delight as Abba’s beloved.

As time goes by and I grow in my relationship with God and my understanding of his word, I see more clearly the evidence in Jesus’ own words in the book of John. He spoke quite freely about the Father and the Spirit and himself being in intimate relationship of mutual submission and love. As we turn to Christ and respond to the Spirit we are drawn deeper into intimate relationship with our Abba, and are able to rest both now and forever in the abounding love of God as his adored children.

Thank you, Abba, for loving us so much, for giving us your Son Jesus and your precious Spirit of truth. Continue to draw us closer to you. Open our hearts and minds to receive your love and to come to know you as you really are, and to believe you really do love us completely, just as we are and are working to bring us into the fullness of all you meant for us to be in Jesus by your Holy Spirit. We thank you and praise you that you will finish what you have begun. Amen.

“What is man that You take thought of him, | And the son of man that You care for him? | Yet You have made him a little lower than God, | And You crown him with glory and majesty! | You make him to rule over the works of Your hands; | You have put all things under his feet,…” Psalm 8:4-6 NASB

“But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. He will glorify Me, for He will take of Mine and will disclose it to you. All things that the Father has are Mine; therefore I said that He takes of Mine and will disclose it to you.” John 16:13-15 NASB

A New Capacity

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By Linda Rex

PENTECOST—As a pastor, I am often burdened by the struggles and suffering of those I minister to and of those I encounter as I move about in my community. I would love to help people find freedom from the things which enslave them and to find peace, joy, and renewal in a relationship with Jesus Christ.

But I realize how easy it is to allow the distractions and interests of life to occupy my own mind, time, and attention to the place that I lose focus on the things of God. Any relationship becomes stale or divided if not enough attention is given to it. To become indifferent to another person rather than deeply connected with them can easily happen without our realizing it if we are preoccupied with other things.

When we read about the disciples after the resurrection, we find them gathered together in community continuing in their relationship with Jesus Christ through prayer. As a group they were focused in prayer and they remembered that Jesus had told them they were to be witnesses to his life, death, and resurrection. But Jesus had told them to wait—to wait until they were clothed with power from on high.

I have no doubt that Peter could have told a powerful story of his own personal redemption, of how he had betrayed Jesus but Jesus had forgiven him and recommissioned him to tend the flock of God’s people. Matthew could have told about how Jesus found him in the marketplace, a despised tax collector, and told him to follow him, and how Jesus had changed his life and given him a new purpose. Mary Magdalene could have shared how Jesus had freed her from her many demons and given her a new life of service and obedience to her Lord.

But Jesus had told each of them to wait. He had told them that telling his story in their story would not be enough. Something more was needed.

God had come in the person of Jesus Christ, had taken on our humanity, had forged a new human existence for us, and had taught his disciples how to love and serve others in the way God meant us as humans to live. But Jesus was touching only a few people’s lives while he was here on earth. From the beginning God had intended the transformation of the entire cosmos. He had meant a change in the very substance of our human existence which would heal, restore, and renew all things.

For this reason, after his death and resurrection, Jesus needed to return to the Father and send the Spirit. Pouring out this gift of God’s presence and power on all flesh gave each human being the capacity for the new life Jesus forged for us while living in our humanity. And Jesus was frank about the reality that the world would not receive this gift. He knew and understood our human capacity to rebel against God and to resist the gracious love of the Father.

It seems that apart from our Abba’s work, we do not receive this gift and walk in the truth of our existence as his adopted children. Our tendency is to listen to and embrace the lies of the evil one instead and to seek our life in this broken existence rather than in the One who created us and redeemed us. We prefer to design and assume our own self-created identity rather than embracing the one given to us by God—to be his image-bearers, children who love him and one another with a self-sacrificial, humble, serving and gracious love.

What we don’t realize is that apart from this precious gift of the Spirit and the work of God’s power and presence in our lives, we are living as if something is missing. There is a capacity we do not have which we need so that we are able to truly be the people God intends us to be. We are not truly ourselves apart from the indwelling Spirit, for when the Spirit dwells richly within us, God dwells within and we participate in the realization of the kingdom of God. We experience in those moments what it describes in Revelation 21:3-5 where God comes to dwell with man and Jesus works to make all things new.

In Genesis, we read how Adam and Eve walked in the garden of Eden with God, talking with him and sharing all of life with him. Being in God’s presence and experiencing a personal relationship with our Creator is what we were created for. But more than that, we have been given through Jesus Christ by the Spirit the very real presence of God within our very being. Now God dwells within us permanently rather than merely being with us.

The power and presence of God within is lifechanging and transformational, but we will not experience the reality of this as long as other people and interests command our attention and focus. If our dependency is upon the things of this life, we will not depend upon God and his Spirit. Due to God’s grace, we can survive quite nicely for a while doing this, but we will miss out on the capacity to fully participate in our real human existence as children of God. We will struggle to truly express the nature of God in our words and actions and any witness we may give to the person and work of Jesus Christ will be limited and ineffective.

Attending upon the things of the Spirit through the spiritual disciplines such as prayer, worship, silence, sharing, bible study, gratitude, and meditation opens us up to the Spirit’s work within. Slowing down and taking time to focus on Jesus Christ allows the Spirit fill us and renew us for the work we have been given—to testify to the goodness and love of the Father expressed to us in his Son Jesus Christ. Just as the early church learned to wait for the promise of the Spirit before moving ahead on mission with Jesus, today believers learn to rest in Christ and to wait upon the Spirit before attempting to do ministry in this broken world.

Today, how can we pause and make room for the Spirit’s work within? How can we give undivided attention to the Lord Jesus Christ through prayer and the other spiritual disciplines? Perhaps all that is needed is simply silence and rest. God is present and real at all times—we simply need to awaken to his presence and power within, and to allow the Spirit to renew, inspire, teach, and lead us.

Thank you, Abba, that through Jesus you have sent your Spirit. Awaken us to your presence and power at work within us. Enable us to experience renewal, refreshment, and healing by your precious Spirit. Holy Spirit, fill us anew and empower us to bear witness to Jesus, and to live and walk in truth in Jesus’ name. Amen.

“And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance.” Acts 2:4 NASB

“Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father.”
John 14:12 NASB

“For all who are being led by the Spirit of God, these are sons of God.” Romans 8:14 NASB

Ascension to Glory

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By Linda Rex

ASCENSION SUNDAY—Today I have on my mind one of those tragic circumstances in which people whom I care for and love are bound by either habit or choice to things which hold them captive. Their relationships aren’t all based on love but rather on convenience or need, or even on whether or not they can get what they want or need from the people they profess to care for. This breaks my heart.

How do you love such a person? Love in their minds seems to mean getting what they want or believe they need even when it is at the expense of the people they get it from. Love, for them, seems to have to do merely with the fleshly passions of the human soul rather than the aspects of our being which reflect the divine glory.

To tell such a person no, or to limit their ability to have the things which give them pleasure, doesn’t feel loving to them. Rather it feels restrictive and uncomfortable. It feels like the person who is setting limits on them doesn’t care about their feelings or needs, when in reality there is deep love and compassion behind all and any efforts to help by setting limits or restricting behaviors.

We as human beings can become very confused about the difference between love and lust, concern and condemnation. To tell someone their behavior is self-destructive and/or hurtful and that it needs to stop is perceived as interference or being judgmental and condemning, when in reality the person trying to intervene wants to help save them from their self-harm before it is too late. People can lose all ability to recognize the glory inherent within their being unless someone else points it out to them, but even then, they may refuse to recognize it or live in the truth of who God meant for them to be.

In reality, each and every human carry within themselves a divine glory. Each of us was made in the image of God after his likeness to reflect the glory of God. We are made to manifest God’s very nature as Father, Son, and Spirit living in perichoretic oneness, purity, and holiness. It is God’s nature to be loving, gracious, compassionate, and just (Ex. 34:6-7). This is the nature we were meant to reflect as we live our daily lives. The reason Jesus came was not so we could be more self-indulgent and self-serving, but rather so that we could be more Christlike—living a life of loving humility, service, and sacrifice in healthy relationship with one another and God.

The Christian church is meant to be the place where the glory God has given us is manifest in the way in which we interact with one another. Believers are to live with one another in a way which reflects the glory and majesty of God as expressed to us in the life and ministry of Jesus Christ in his completed work on our behalf and given to us by the power and presence of the Holy Spirit.

When we live in ways that are self-indulgent, hedonistic, and self-serving, we are living in denial of the truth. We are missing out on the blessing and joy of living in the truth of our humanity—that we are accepted, forgiven, beloved, and healed in Christ and meant to reflect the glory of God. We are created to live in community, in outgoing concern and service to others around us, walking in grace and in truth in our relationships.

God made us his very own adopted children and has done what was needed so that we may be forgiven and freed from all the things in this world which bind us and hold us captive. As we gaze upon Jesus, we find ourselves living in him—his humanity is real. He was just as human as we are, with the same everyday need to eat, drink, and sleep. He knew what it was like to hunger, to ache with strained muscles, and to lay his head back to catch a quick nap when he had the chance. He understood the ache we feel when we have broken relationships and understood with great compassion how we feel when we lose someone dear to us.

It was not enough for the Word of God to join us in our humanity. He joined us in our human experience, but then was willing to go through the sorrow and agony of the worst of it—betrayal, shame, humiliation, abuse, torture, and crucifixion. Whatever we may perceive of as pain or grief, Jesus experienced it too, carrying within himself our very own brokenness as human beings. And having done all this, he entered into the depths of death—going through what every human must experience one day—he died and was laid in a tomb.

But bearing our humanity in this way was not the end. It was necessary that Jesus carry our humanity with him from Mary’s womb on into eternity. The Lord of all rose from the grave bearing our glorified humanity. The newness of our being as humans made in the image of God is something Jesus Christ bears even now. For forty days following his resurrection, his disciples saw, touched, and heard the reality of our resurrected glorified humanity in Jesus. He walked, talked, and ate with them—living life in ways which showed he was still very human but also very glorified.

Jesus said that the only way we could share in this divine glory was through the endowment of the Holy Spirit. He had to go to the Father so that the Spirit would come and each of us could share in this marvelous gift Jesus had forged on our behalf. In Ephesians we learn that Jesus even now bears our glorified humanity in the presence of Abba—who we are as human beings has been reestablished in the glorified risen Lord and is there for us awaiting our own transformation.

The ascension is a significant day on the Christian calendar, for our humanity ascended with Christ when he rose to be in the presence of Abba forever. We are given the gift of everlasting life in Jesus Christ, but we can continue to choose the ways of death instead of receiving this gift and living in the truth of it. Are we willing to surrender to Christ being the One who defines our humanity and how we live our lives, or will we continue to seek our own ways of living and being?

The path Jesus trod when he was on earth was the path of death and resurrection and he calls us to join him there. This path requires surrender, relinquishment, and submission to the will and purposes of the God who made us and who came to redeem us and bring us to be with him forever. Are we willing to lay it all down so that we can share in this marvelous and wonderful gift?

We were meant for so much more than this broken and twisted life. We weren’t created to be slaves or captives. We were created for glory. We were meant to live with God in glory forever in the new heaven and new earth (Rev. 21-22), rejoicing in the goodness and love of God on into eternity. Will we turn away from ourselves and turn to Christ? Will we receive the gift of life God has bestowed on us through Christ in the Spirit? Will we fully participate in Christ’s ascension?

Dear Abba, thank you for the gift of your Son and your Spirit. Thank you, Jesus, for sharing in all aspects of our humanity and for freeing us from all that binds us and holds us captive. Grant us the grace to acknowledge our dependency upon you, our inability to live in the glory which you intended us to shine with, and to, this day, do the next right thing you give us to do. Holy Spirit, empower us again to bear witness to our glorified Lord in all we say and do, in Jesus’ name. Amen.

“God has ascended with a shout, / The Lord, with the sound of a trumpet.” Psalm 47:5 NASB

“These are in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. And He put all things in subjection under His feet, and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all.” Ephesians 1:19b-23 NASB