By Linda Rex
March 13, 2022, 2nd Sunday in LENT—Lost and all alone. Wandering in the wilderness. Struggling to survive one more day. Fearful of every person they meet, wondering if they are friend or foe. This is the life of a person caught in a heart-rending situation such as war or abuse.
When life gets tough and we have lots of questions and concerns about what is going to happen next, it is good to be reminded of the compassion and tender concern of our living Lord. Indeed, it is at those times when we’re at the bottom of the well and looking up that we begin to see how much we need Someone looking out for us and tending to our every need. And we have such a person in our Lord, Jesus Christ.
Here in America, the average citizen has not experienced having their city invaded by a foreign army. Nor do many of us know what it is like to live in a war zone, fearful to do the simple tasks of life like buying groceries or visiting a neighbor. Our veterans understand the horrors of war, having experienced this firsthand on the battlefield. And some of our citizens and immigrants within our borders know this kind of devastation, having experienced it in their home country.
I don’t believe that God ever intended for any of us to experience the terror and suffering of war. We find that war is a natural consequence of placing our focus on earthly things rather than on the heavenly realities which are ours in Christ.
What is true about our existence as human beings is that what our senses experience often becomes the focus of our attention. What we experience often becomes our reality, unless we intentionally make the effort to turn our attention to the spiritual realities which are ours in Christ. When we allow what is going on around us and the opinions and preference of others determine our life choices and decisions, we are often tossed about and caught up in circumstances and situations which take control of our lives.
Jesus was often caught in the midst of experiences which might have become the motivation for his actions. But he had his focus squarely placed upon the Father’s will, and was intentionally moving toward the goal that he had been given—the salvation of our souls, through death and resurrection.
In this Sunday’s reading we find Jesus having a conversation with the Jewish leaders, who were encouraging him to leave the area lest Herod take his life. It’s possible, but not likely, that they were genuinely concerned about his safety. For the most part they had constantly plotted Jesus’ death since his ministry often interfered with their earthly concerns for popularity, power, and prestige. Even so, in this passage, we find them insisting that for his safety, Jesus should leave the region.
Jesus knew Jerusalem’s historic attitude toward the prophets—they often ended up stoned or killed. He pointedly reminded the Jewish leaders that he knew the road he was on. His path involved healing the sick, casting out demons, and heading towards the goal of his ministry—the crucifixion and resurrection. Then he broke into deep lament for the people of Jerusalem, who rejected the One who so dearly loved them and sought to gather them into his arms of love. How deeply he felt that rejection! He knew the price they would soon pay for choosing other messiahs other than the true Messiah—they would experience the loss of their city and their beloved temple, and experience all of the suffering involved in being invaded by a Roman army.
In Jesus we find that God has come and lived in our human flesh, experiencing in our place and on our behalf, suffering, death, and resurrection. What Jesus has done is significant and powerful. He has brought all of humanity into the presence of the Father in the Spirit, and he has sent the Spirit to us so that we can live in intimate relationship with God now and on into eternity.
Our problem is that we often believe these spiritual realities become intangible and irrelevant in the light of our increasing focus on tangible earthly realities. What I hear people being concerned about often has everything to do with ourselves, what we need, want or desire, and very little to do with God or what he might want or desire. In fact, one’s perception of the spiritual realities is often associated with going to church somewhere, or reading some book, or having a religious symbol to focus on. It’s easy to miss the point completely that the spiritual realities have to do with a living Being, with having a relationship with the God who loves us so much that he came personally to join us in our humanity and to bring us home to himself.
God is calling us out of our blindness and deafness into the light of his presence. He has come for us in Christ and has done what is needed to make us right with himself. Just as Abram slept through his covenant agreement with God (Genesis 15:1–12, 17–18), we have been included apart from our own effort in the covenant God has made for us in the sacrifice of his own Son. Our participation is saying yes to God’s ‘yes’ to us in Christ. Rather than being “enemies of the cross of Christ”, we receive the perfect gift of God’s own Son in his death and resurrection, trusting in his finished work, and receiving the gift of new life given to us in the Holy Spirit (Philippians 3:17–4:1).
In Christ, God has done all that is needed for our salvation. He will finish what he has begun in us. We focus our minds and hearts on the things of the Spirit, not on earthly things (Col. 3:1–2). We focus on our relationship with God through Jesus in the Spirit, trusting in Christ’s finished work, not in our own ability to make things how we believe they need to be. Jesus is our firm foundation, and we stand firmly in him as we trust in his finished work and God’s love and faithfulness.
God has our best in mind, and will not quit until he has finished what he has begun in us. This means that even though we are facing difficult, painful, or devastating events, we are not alone. God is still at work. We turn away from ourselves and our own self-sufficiency, and trust in the One who has the capacity to make things how they need to be. As we experience the consequences of choosing our own way, as we live in a fragile, broken world, we can be comforted, knowing we are not alone, but are held in God’s love and grace. He will not stop until all is brought into conformity with his plan and purpose—our inclusion in his love and life now and forever.
Dearest Abba, thank you for loving us so much—for caring for us in spite of our willful turning away to ourselves and the things of this life. Open our minds and hearts to the spiritual realities, that we may see you and live in the truth of who we are in Christ. Thank you for bringing us into the fullness of that glory which is ours through Jesus your Son in the Spirit. Amen.
“Just at that time some Pharisees approached, saying to Him, ‘Go away, leave here, for Herod wants to kill You.’ And He said to them, ‘Go and tell that fox, “Behold, I cast out demons and perform cures today and tomorrow, and the third day I reach My goal.” Nevertheless I must journey on today and tomorrow and the next day; for it cannot be that a prophet would perish outside of Jerusalem. O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it! Behold, your house is left to you desolate; and I say to you, you will not see Me until the time comes when you say, “Blessed is He who comes in the name of the Lord!” ’ ” Luke 13:31–35 NASB
[Printable copy: https://newhope4me.files.wordpress.com/2022/03/the-messiahs-lament.pdf ]
By Linda Rex
January 23, 2022, 3rd Sunday of Epiphany—One common thread that seems to run through life no matter what century we live in is a desire for someone to come and solve the great problems of life. We may face economic woes, political corruption, moral depravity, or natural disasters, and be tempted to embrace just about anyone who will come in and “save the day.” The price we pay for trusting the wrong person to be our messiah can ultimately be pretty steep, but in those times of great stress and struggle, we may think that we can look the other way for a while, and trust them to fix what we want fixed, and hopefully deal with the fallout on the other side without too much loss.
It is significant that when God pulls together by the Spirit members of the body of Christ, he doesn’t choose any particular person to be the savior. Rather, he pulls together all different sorts of people, gifting each one uniquely so that his purposes will be accomplished, but done in the context of community. The Spirit brings together unique persons with distinct gifts and creates a body of people in and through whom he can do ministry in this world. But Christ remains the one unique Messiah, Savior of all, and allows his body, the Church, to participate in what he is doing in the world.
When Jesus described his messianic mission, he began by saying, “the Spirit of the Lord is upon me.” Jesus did not function alone in this world while he was on earth. No, he came as God in human flesh on mission with his Father in the Spirit. The Triune God was at work in and through Jesus Christ, and it was God’s kingdom that was present and active in his personal presence and action when Jesus stood that day in the synagogue and began by the Spirit to read from the book of Isaiah.
Jesus went on to read about what he was anointed by the Spirit to do: “… he anointed me to preach the gospel to the poor. He has sent me to proclaim release to the captives, and recovery of sight to the line, to set free those who are oppressed, to proclaim the favorable year of the Lord.”
Then he ended by telling his listeners that this was being fulfilled in that moment as Jesus stood and expounded the Scriptures to them (Luke 4:14–21 NASB).
In a community that had recently experienced Roman wrath poured out against a Jewish messiah, such talk from a Jew who they were familiar with was really hard to handle. What would be the consequences of the wrong person hearing Jesus speak? Perhaps the common people might appreciate the miracles and the preaching, but the leaders would not have wanted another season of Roman oppression and violence.
But Jesus said, “the Spirit of the Lord is upon me.” That’s the real issue. What do we do when the Spirit goes to work and says to us, “I’ve got something new I am doing—join me.” When the Spirit calls us down a new road of ministry that looks different than what we have been doing, then what? Do we dictate to the Spirit or does the Spirit call us to join with him? This is our challenge as the body of Christ. Are we doing what we are doing “in the Spirit?” Or are we doing it in our flesh and asking the Spirit to bless it?
The body of Christ takes many different forms in the world today. The Spirit brings people together to do ministry in this world. The Spirit even moves in ways which many of us would consider secular. But the Spirit is always and ever active, moving to accomplish the purposes of God in this world. We can enthusiastically join in with him in what he is doing, or we can insist on God accomplishing those tasks we think he should be accomplishing. What does the kingdom of God look like when God brings it to fulfillment here on earth as it is in heaven?
Life in the kingdom of God begins now as Christ in us by the Spirit reigns in human hearts. There is an already-not yet aspect to the kingdom of God. In Christ by the Spirit the kingdom of God is already at work in this world, specifically within the body of Christ, in the communion of the saints. But we also realize that the kingdom of God is not realized in its fulness since so many people today do not fully participate in God’s life and love, not knowing that the kingdom of God is present and active in their lives even now through Jesus and in the Spirit.
The Spirit brings people together into a body, a group of people joined together, uniquely framed into a form that will accomplish God’s particular task in that place for his purpose. We find that not everyone is the same. The Spirit gifts people uniquely, and some may seem to be more gifted than others. The point is not whether someone is more gifted than another. The point is that each of these gifts are brought together into the unity of the Spirit to accomplish a particular purpose in that specific place.
It is equally true that the body of Christ takes a form which is always changing. We like to get in our groove and start doing things a certain way, and then assume that it will always stay like that. In reality, the Spirit is living and active. He is always in motion, doing what is new and life-giving at all times.
It may be that that the Spirit is wanting to do something new while we have our boots stuck in the mud and don’t want to move forward. This is why Jesus faced such opposition from the Jewish leaders in his day. They believed the Spirit only worked in one particular way—their way. They did not see that the Lord of all, who was filled with the Spirit, was the one directing them into a new path. The king of the kingdom of God was present and calling them to a new direction, but they did not want to hear it, much less participate in it.
The apostle Paul, in our reading from 1 Corinthians 12:12–31a, ends this section about spiritual gifts with an invitation to see a new and better way rather than focusing on spiritual giftedness. This transition invites us to discover the beauty and wonder of God’s way of being—love. This is an other-centered way of being that both gives and receives in a mutuality of love and respect. This harmony and unity among unique and equal persons is the image we are to reflect as the body of Christ, for this is the way of being of the Triune God as Father, Son, and Spirit.
Ultimately, we don’t need a messiah just to deliver us—we need the Messiah to transform and heal us. What happens in this world would be so much different if we each were living “filled with the Spirit” in the unity and oneness Christ brought us into through his messiahship. Jesus described life in the kingdom of God in this world today as discipleship, and said that people would know we are Christ’s disciples by our love for one another. What if, instead of counting on a human messiah, we began to trust in our true Messiah, Jesus Christ, and began living and walking in the Messianic Spirit he has poured out on all flesh?
Thank you, Father, for including us in your life and love through Jesus in the Spirit. Grant us the grace to remain open to your leading and obedient to your Spirit at all times. Keep us surrendered to your will and purposes, through Jesus our Lord. Amen.
“For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. … God has placed the members, each one of them, in the body, just as He desired. … Now you are Christ’s body, and individually members of it. And God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, various kinds of tongues. … But earnestly desire the greater gifts. And I show you a still more excellent way.” 1 Corinthians 12:12–31a NASB
By Linda Rex
December 5, 2021, ADVENT | Peace—As a college student, we took a class trip our senior year to Palm Springs, California. This city is located in the Sonoran Desert, so it hot in the summer and very dry. Since growing anything of significance in southern California requires the use of water, which was often in limited supply, it was common to see rock gardens blended with cacti, succulents and palm trees in the front yards of homes and businesses.
There are a variety of stones used to create rock gardens. Today, one can purchase large bags of pea gravel or attractive polished rocks at a do-it-yourself home supply store or even have a truckload of these products delivered to one’s front door. Here in Tennessee, we have contractors blasting rock, digging it out and removing it in order to build a home and create an attractive front yard. There they were filling their yards with rocks!
But this whole discussion about rocks came about because I was thinking about what Luke said John the Baptizer was doing when he came into Judea before the coming of Christ. He said that he was preparing the way before the Messiah. Back in those days, when a ruler was planning to visit a particular place, an announcement was sent ahead, telling the people to prepare the road. They would go out and clear all the rocks off the road so that the visiting dignitary wouldn’t be jostled about, nor end up with a broken axle or wheel on his conveyance.
Having lived some time on a farm in southeast Iowa, I know what it is like to try to travel on a gravel road or, even worse, a dirt road. And this is while driving a car. All it takes is one large rock in the wrong place and you are in serious trouble. Or if the road isn’t level—many times they had a large mound in the middle or a deep, muddy hole a tire could get stuck in—you would end up stuck or broken down, and not being able to get safely where you needed to go.
Since most of us today here in America travel on asphalt, and apart from the occasional pothole, do not face these types of issues, we may find it difficult to understand fully the importance of John’s message. For many of us, the hard work of removing the rocks and leveling the road has already been done. We take for granted that we can safely travel from one city to another at a high rate of speed on interstate highways which extend for miles in every direction. We also assume that we can, apart from road construction or accidents, easily travel back and forth from work, school, or the store.
What we need to realize is that what Jesus did for us was to create this amazing paved road to life in the kingdom of God in his life, death, resurrection, and ascension—and then he gave us the ability to travel it by sending his Spirit from the Father to dwell in human hearts as we place our trust in him and his finished work. We celebrate an important step in this amazing work of redemption during Advent as we prepare, in a sense, for the coming of the Messiah in the incarnation. John’s message is important because it reminds us that, apart from the coming of Christ, our road is unlevel and full of rocks and obstructions.
John’s call to prepare the way involves the call to repentance and baptism for the remission of sins. By necessity, we need to discern the difference between just feeling bad because we messed up or sorry because we got caught and are experiencing consequences, and truly being repentant. Biblical repentance involves a change in both one’s mind and heart. It involves a turning away from one’s self and one’s own will, and a turning toward Christ and his will. To repent in this way means a total change in one’s direction and way of living. It’s the beginning of a lifelong journey on the kingdom path of God’s righteousness being worked out in us by the Spirit, as we grow up into Christlikeness.
But this awareness of need and turning away from sin, Satan, and self is a lifelong process. We never want to take this level road Christ has given us for granted. It is good to ponder the message of John and ask ourselves again: What rocks of sin, Satan, and self are lying about in my soul today? What do I keep tripping over or crashing into, forcing my life to come to a complete stop? How deep a rut am I caught in right now that is tearing up my heart and destroying my relationships and my health? Perhaps it would be good to reflect a moment on the message of John—prepare the way of the Lord.
We, as the body of Christ, have often taken this message—prepare the way of the Lord—to mean that we need to preach the gospel in order to hasten the second coming of Christ. It is a good thought, and I would not want to resist what positive affect it may have on our spiritual renewal and preparation for Christ’s return. But I humbly submit that perhaps there is another preparation for the way of the Lord we need to consider—the preparing of our hearts and minds anew to receive the gift of the Christ child—of Christ in us, the hope of glory.
Are we open to the coming and presence of God by the Holy Spirit within our souls right now, in each and every moment? Is there someway in which perhaps we need to take seriously the call to repentance that we have previously ignored? What have we put in the place that only Jesus Christ should have in our minds and hearts? Are we living in the realization that all of our life is in Christ, and that every moment is meant to be filled with his presence and power by the Spirit?
It is hard to move forward in life when we are constantly dealing with the rocks of sin, self, and Satan. Jesus’ criticism of the religious leaders of his day was not about their devotion to God and his ways, but for their arrogance in believing they did not need to repent of their sins and be baptized in his baptism in the Spirit. Could it be that our struggle even as followers of Christ today is that we are so sure we are traveling the right path and are rightly related to God that we are missing the simple reminder, prepare the way of the Lord?
Jesus has come, he has offered us the free pardon of grace. He has paved the way. But do we recognize the reality that we are traveling on an unlevel road filled with rocks and holes and ruts? Repent—turn around—go the other way, he calls to us. Trade in your path for my easy path. Make a way—clear a path—these are all the Spirit’s work in our hearts and lives. But God calls us to participate by doing our part—repent and believe. Be washed in baptism, if you haven’t taken that step. Then feed on Christ—on his life, poured into you through his Word and by his Spirit, and in joining together with other believers as we share communion. This is the easy path forged for us in Christ. We receive it daily by faith, in gratitude for all God has done, as we travel daily down this road called life.
Dear heavenly Father, thank you for creating in Christ and by the Spirit a path to travel in life that is free from the rocks and obstructions of Satan, sin, and self. As we travel day by day, grant us the grace and humility to remain repentant and to ever make way for your royal coming and presence through Jesus and by your Spirit. Amen.
“And he came into all the district around the Jordan, preaching a baptism of repentance for the forgiveness of sins; as it is written in the book of the words of Isaiah the prophet, ‘The voice of one crying in the wilderness, “Make ready the way of the Lord, make his paths straight. Every ravine will be filled, and every mountain and hill will be brought low; the crooked will become straight and the rough roads smooth; and all flesh will see the salvation of God.” ’ ” Luke 3:3–6 (1–6) NASB
“And you, child, will be called the prophet of the Most High; for you will go on ‘before the Lord to prepare his ways’; to give to His people the knowledge of salvation by the forgiveness of their sins, because of the tender mercy of our God, with which the Sunrise from on high will visit us, ‘to shine upon those who sit in darkness and the shadow of death’, to guide our feet into the way of peace.” Luke 1:76–79 (68–79) NASB
By Linda Rex
November 14, 2021, PROPER 28—The other day as I was driving home from Charlotte, NC, I heard an old song by Clay Crosse called “He Walked a Mile.” This song really spoke to my soul that day, and I found it resonating throughout my memory for a long time afterward.
This song reminds me that what Jesus did for us is so much more than simply dying on the cross for our sins. The profound dignity he gave us as human beings by taking our humanity upon himself is overwhelming. God had always meant for us to live in intimate relationship with himself, and he was not put off by our turning away to the things of this earth and our self. He knew the cost to himself in creating and redeeming us before he ever breathed life into Adam—and he gladly paid it.
We live in a culture today which tells us that if we purchase the right product, take the right medicine, or purchase the right car, or use the right credit card, we will be happy, healthy, sexy, rich, and blessed. Our political leaders tell us that if they are elected, they will solve all our problems and usher in a new government which will bring prosperity, peace, and other benefits. Sadly, even our religions have embraced this marketing technique, offering us just the right combination of Bible, preaching, and outreach to ensure we will be good Christians and live forever in heaven.
I’m always amazed at how easy it is to take for granted that we are able to solve our problems ourselves. I agree that we have been given a lot of tools for figuring things out and taking care of things ourselves. And yes, we should do our part. But it seems to me that the one thing we all struggle with is coming to the realization that we cannot do what is needed in every situation all on our own without any help from God. We try to all the time, and many times we succeed—at least for a time. But then there comes a crisis. And we find ourselves floundering.
It is ironic that Jesus told his disciples over two thousand years ago to beware less they be misled by those who would promise they were the longed-for deliverer of the people. He knew our tendency to put our faith in our own efforts, in people or systems or ideologies, rather than simply putting it in Jesus our Messiah. It is so easy to be misled, especially when what we hear or see plays right into our deepest longing or need.
It is also ironic how we have spent a lot of effort over the centuries trying to determine exactly when Jesus would return in glory, when he told us no one knew the day or hour. Every time there is a great war, or threat of a great war, there seems to be someone who declares this is the final battle before the return of Christ. But Jesus told us there would be wars and even rumors of wars, but it wasn’t yet the end. He also told us there would be famines and disease outbreaks—which there have been over and over since his time—but it still wasn’t the end.
These are the beginning of birth pangs, Jesus said. As a mother, I know what birth pangs feel like. They are very painful, and there is a point in the delivery process when a mother wonders whether she will ever be free from the intense pain she is going through. But this pain is a necessary part of the birth process. And for humanity, these world troubles are a necessary part of the rebirth process all of God’s creation is experiencing as the children of God are being birthed into Abba’s family.
We must never forget that the first and most excruciating birth pain was experienced by Jesus Christ as he offered himself up in our place on our behalf. He walked a mile—from his birth, to the cross, and through the cross to the tomb, and through death into life everlasting, taking each of us with him on this painful yet triumphant journey.
No matter what we may experience in this life, no matter how many pandemics, earthquakes, hurricanes, tornadoes, and wars we may experience in this life—we are all caught up in Christ’s cruciform suffering. This necessary part of the process of rebirth becomes for us an opportunity for Jesus to forge within us by the Holy Spirit, his way of being. The trials and pains of life, when offered up to Jesus in faith, become the means by which Christ is formed in us, by which we are sanctified, refined, and cleansed. Whatever Satan may mean for evil, as we turn to Jesus, God redeems and restores it, using it for our good.
The good news is our redemption and deliverance are complete in Christ and are being worked out in us and in this world by the Holy Spirit. There are going to be difficulties, struggles, and even great suffering at times, but we never go through any of these alone. Jesus is always present by the Spirit, granting us the grace to share in his life and love, and to bear at times even his suffering so that we may share in his glory.
All of these birth pangs will, in God’s good time, come to fruition as God ushers in the new heavens and new earth. When we experience the completion of our rebirth, when Jesus finishes making all things new, these birth pangs we experienced will be infinitesimally small in comparison to the glorious freedom we have as the children of God.
When we are told to give thanks in all things, we are not expected necessarily to be thankful we are suffering. But rather we can be grateful that in the midst of our suffering, Christ is present and at work, holding us in the Father’s love and by his Spirit drawing us deeper into his life and love. Our gratitude then becomes an expression of our participation in Christ’s death and resurrection, of our grateful embrace of our union and communion with God now and forever through Jesus in the Spirit. Rather than being misled by all the false messiahs in our existence, we are led instead by Jesus in the Holy Spirit as the beloved children of the Father.
Thank you, Father, for giving us your Son and your Spirit, and for including us in your life and love. Thank you, Jesus, that we can trust in your faithfulness—knowing that you will return and take us to be with you forever. Keep our hearts and minds by the Spirit on things above, so that we will not be misled by those who would turn us away from you. Maranatha—come soon, dear Jesus! Amen.
“As He was going out of the temple, one of His disciples said to Him, ‘Teacher, behold what wonderful stones and what wonderful buildings!’ And Jesus said to him, ‘Do you see these great buildings? Not one stone will be left upon another which will not be torn down.’ As He was sitting on the Mount of Olives opposite the temple, Peter and James and John and Andrew were questioning Him privately, ‘Tell us, when will these things be, and what will be the sign when all these things are going to be fulfilled?’ And Jesus began to say to them, ‘See to it that no one misleads you. Many will come in My name, saying, “I am He!” and will mislead many. When you hear of wars and rumors of wars, do not be frightened; those things must take place; but that is not yet the end. For nation will rise up against nation, and kingdom against kingdom; there will be earthquakes in various places; there will also be famines. These things are merely the beginning of birth pangs.’” Mark 13:1–8 NASB
“Let us hold fast the confession of our hope without wavering, for He who promised is faithful; and let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.” Hebrews 10:(11–14, 19–22) 23–25 NASB
By Linda Rex
October 24, 2021, PROPER 25—One of the things I’ve noticed lately is that there is an upswing in the pandemic of blindness at work in this community, our nation, and the world. This affliction of blindness is one that is so pervasive that it affects every level of society, afflicting the poor, the wealthy, those who are surrounded by family and friends, and those who are left all alone. It crosses every racial or ethnic boundary, and afflicts people of every age and gender.
This pandemic of blindness is nothing new. It has plagued humanity ever since we began to walk here on earth. Our experience of our human existence revolves around this affliction, and we so often struggle to find some relief while ignoring the only solution offered to us. In many ways, humans over the millennia have constructed their own means of resolving this pandemic but often ended up creating patterns of thinking and behaving which enslave, oppress, or corrupt instead of healing or restoring those who are suffering.
In the gospel story for this Sunday, we find that a simple blind beggar by the side of the road humbly reaches out for and finds the answer to this affliction. As Jesus walked his final steps towards Jerusalem where he would be crucified, the beggar cries out to him for mercy. “Son of David, have mercy on me!” he cries, using a Messianic title as he asked for help. Here in this simple statement lies the solution to our affliction. What do I mean?
Previously, James and John had come to Jesus and had asked to sit on his left and right hand in glory. The evidence was that they were still blind to the spiritual realities. When Jesus spoke of his upcoming sacrificial offering, they were still thinking in terms of a physical restoration of their nation and people. They still did not see their blindness—a spiritual blindness, an inability to see Jesus for who he was, God in human flesh, the Savior of the world, who would lay down his life in sacrifice for the sins of the world to free them from evil, sin, and death. The blindness which afflicted them kept them from seeing their need for redemption, salvation, and deliverance on a deep, spiritual level. They did not need a position of authority. What they needed was mercy.
This is what Jesus sees in this blind beggar, Bartimaeus. He sees this man believes he was his only hope for rescue—the only way he would ever be able to see again. Bartimaeus knew and understands his need and cries out desperately, refusing to be silenced by those who think he is a hinderance to the Messiah. He believes only Jesus can heal his blindness—which says a lot about who he thinks Jesus was. Jews believed only the Messiah was capable of taking away blindness.
When Jesus hears the man, he stops in his tracks and calls him to himself. He stops in the middle of what the disciples probably considered a royal procession, and simply waits there so the blind man could follow his voice and find him. When Bartimaeus hears Jesus’ voice, he does what you and I and every person who hears the call of Jesus needs to do—he drops everything of value, leaps up, and runs to him. He leaves behind his cloak, which kept him warm and was used to collect his coins. His focus is solely on getting to Jesus and being with him.
His request is not for power, prominence, position or wealth, like that of James and John. Rather, it is a simple request—he merely wants to be able to see. And he believes Jesus can do this for him. So Jesus does. And we find that the man’s response to this miracle of sight is an even greater miracle—spiritual sight. He leaves all behind and begins to follow Jesus. The healing of his affliction of blindness results in a life transformation, a renewal in which he begins to walk a new path with Jesus toward death and resurrection.
Our affliction, which keeps this world we live in enslaved to unhealthy ways of living and being, is spiritual blindness. We value things that are transient and ultimately unfulfilling. We trade in the true values of honesty, integrity, humility, service and generosity for temporary experiences of luxury, pleasure and self-indulgence. There are a lot of wonderful things in this world God gave us to enjoy, but he never meant them to be the sole focus of our existence. There are many things we do have that we aren’t enjoying because we are too busy chasing the next experience or the next level of success—and then one day we discover we have lost the things that really matter in life. We find ourselves alone, empty, and disillusioned about life.
The problem we have with spiritual blindness begins simply with our inability to or unwillingness to admit that we are blind. Jesus reminds us that it is when we say we see that often we are the most blind. We can be so certain we are okay just the way we are that we don’t realize how much we are like Bartimaeus—in desperate need of a Messiah to save us.
If you were to take a day or even just an hour in silence and solitude to look deep within yourself—what would you find yourself facing? Would you feel overwhelmed by the inner darkness or distress? Would you feel as though your world would fall completely apart if you weren’t there to hold it together? How well are you seeing yourself and the Savior who walked the road to Jerusalem on your behalf?
Jesus, right now by the Spirit, is present with you where you are. All you need to do is simply have the courage and humility to own up to and express the cry of your heart, “Have mercy on me, Son of David!” See, before you can even say the words, Jesus is already calling you to himself. He is already offering you his healing and redemption. Will you drop everything and run to him? Will you leave all and follow him?
Lord Jesus, I sense you now coming near in this moment. I cry out to you, “Son of David, have mercy on me!” Lord, please do what only you can do. Save me! I pledge my life to you, to follow wherever you lead, now and forever. Amen.
“Then they came to Jericho. And as He was leaving Jericho with His disciples and a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting by the road. When he heard that it was Jesus the Nazarene, he began to cry out and say, ‘Jesus, Son of David, have mercy on me!’ Many were sternly telling him to be quiet, but he kept crying out all the more, ‘Son of David, have mercy on me!’ And Jesus stopped and said, ‘Call him here.’ So they called the blind man, saying to him, ‘Take courage, stand up! He is calling for you.’ Throwing aside his cloak, he jumped up and came to Jesus. And answering him, Jesus said, ‘What do you want Me to do for you?’ And the blind man said to Him, ‘Rabboni, I want to regain my sight!’ And Jesus said to him, ‘Go; your faith has made you well.’ Immediately he regained his sight and began following Him on the road.” Mark 10:46–52 NASB
By Linda Rex
October 17, 2021, PROPER 24—One of the reasons I find the gospel stories so compelling is that they strike a chord within me. I resonate with the experience of the disciples in their foolish attempts to find significance in being the Messiah’s followers, even though their hearts were filled sincerity in the pursuit of the Christ as he made his way to the cross. Jesus often brought his disciples face to face with their pride, exclusivism, unforgiveness, and other very human traits which badly needed to be removed in his sacrificial offering of himself.
Jesus often does this for us today, bringing us face to face with those things that mar our true humanity. He longs for us to relinquish these aspects of our being that were transformed in his offering of himself in our place on our behalf. But instead of surrendering ourselves to his transformative work, we often try to hide those parts of ourselves we believe he doesn’t like. What we may not realize is that those places we hide, our weaknesses and failures to love, are often the very place where he wants to do his greatest work.
This week, as I was reading the gospel passage for this Sunday, Mark 10:35–45, I was amused to see how the moment Jesus began to tell his followers that he was going to die and rise again, they began wonder who was going to be put in charge. James and John, with the help of their mother, asked Jesus to put them in the right- and left-hand positions when he came in glory. Jesus, of course, asked James and John whether or not they could drink the cup he was going to drink and be baptized with the baptism he was facing. They agreed that they could.
However, Jesus was referring to his upcoming suffering and death on the cross. The disciples probably had no idea that this was what they were agreeing to, but simply thought Jesus was exaggerating his concerns about the upcoming messianic battle with the reigning authorities in Jerusalem. They were still focused on bringing about a new political, militaristic physical reign, while Jesus was centered on the epic spiritual battle he would soon have in his crucifixion against evil, sin, and death. The Lord had his mind on paying the price necessary to ransom the world from its spiritual captivity. The disciples had their mind on the details of a physical reign on earth.
It’s not surprising that the other disciples were indignant when they found out that these two were asking for the best positions—not because they thought James and John shouldn’t have made this request, but simply just because they didn’t get to ask Jesus for those positions first. In reality, the disciples’ motivations and attitudes and behaviors were the very reason Jesus needed to walk the path he was walking toward the cross. Every human being, apart from Christ’s redemption, is caught in slavery to their fallen will, unable to do what is right, loving, and holy. It is Jesus’ work that broke the chains that bind us, and he gives us the Spirit to awaken us to the new life he forged for us. He knew we needed redeemed and came for that very reason—to rescue us and set us free—freeing us to love, serve and obey God, and to love and serve one another.
One of the most beautiful passages in the Bible, in my opinion, is Isa. 52:13–53:12. Here, the prophet Isaiah describes in great detail the ministry of the Suffering Servant who would bear our griefs and carry our sorrows. He would take on himself our iniquity, and would be pierced for our transgressions. The ministry of this Anointed One is full of humility, suffering, and quiet endurance. What Jesus did as our Messiah fulfilled this prophetic word and accomplished what no other human could do—justifying humanity, interceding on their behalf, cleansing them of sin and reconciling them with God.
As we come to understand the servant heart of Jesus Christ, illustrated so well in Isaiah’s prophecy, we may begin to grasp what the disciples were not understanding—the Messiah came to serve, not to be served. As we reflect on the servant heart of Jesus, it may be wise to look at our own heart and ask—do I expect to be served or am I focused on serving? What is my motivation for what I do? If I am a leader, or desire to lead, what is my motivation for doing so? Does it reflect the servant heart of Jesus?
Because of what Jesus did in his sacrificial offering on the cross, each of the disciples came face to face with the reality that what they had hoped for and set their hearts on wasn’t going to happen. And they each had to deal with the reality that when they were put to the test, they let Jesus down. And, ultimately, Jesus hadn’t done what they had expected him to do. It was in this place of fear, distress and disappointment that the risen Lord met them. Here, in their loss of all their dreams and expectations, Jesus met them—risen from the grave, breathing his life into them by the Spirit.
Jesus Christ meets us right where we are—in our brokenness, our weakness, our sin, and our shame. He has taken all that on himself and in its place, he gives us his righteousness, his perfection, his renewal. This is the miracle of grace. Jesus stands right at this moment as our high priest, interceding on our behalf before the Father. He knows our weakness and our suffering because he has experienced it himself. He knows what temptation is like because he experienced it too, but without sinning. The cup of God’s judgment against sin was drunk completely by Jesus, as he offered himself in our place so that we might receive forgiveness and reconciliation and redemption—he is our salvation.
Maybe it doesn’t seem intuitive that servanthood would be a blessing and a privilege. But Jesus has made it so. He has humbled himself and served each one of us, bringing us up into his life with the Father in the Spirit. He gives us himself in the Spirit so that we can share his servant heart and begin to humbly serve one another. What we may prefer to hide, when given to Jesus, becomes in him a means by which his kingdom life may be experienced by those still living as though they are captives of evil, sin, and death. By faith in Jesus, we even now and will forever share in his glory, as we come out of hiding and begin to shine with the radiance of his goodness and love by the power of the Holy Spirit.
Loving Abba (Father), thank you for your faithful love and grace. Thank you, Jesus, for humbling yourself to serve each of us, giving yourself to us as a true self-offering, freeing us from evil, sin, and death so that we might, by your Spirit, be true reflections of your glory and goodness, now and forever. Amen.
“Surely our griefs He Himself bore, | And our sorrows He carried; | Yet we ourselves esteemed Him stricken, | Smitten of God, and afflicted. But He was pierced through for our transgressions, | He was crushed for our iniquities; | The chastening for our well-being fell upon Him, | And by His scourging we are healed. All of us like sheep have gone astray, | Each of us has turned to his own way; | But the LORD has caused the iniquity of us all | To fall on Him.” Isaiah 53:4–6 (7–12) NASB
“For every high priest taken from among men is appointed on behalf of men in things pertaining to God, in order to offer both gifts and sacrifices for sins; he can deal gently with the ignorant and misguided, since he himself also is beset with weakness; and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself. And no one takes the honor to himself, but receives it when he is called by God, even as Aaron was. So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, ‘You are my son, today I have begotten you’; just as He says also in another passage, ‘You are a priest forever according to the order of Melchizedek.’” Hebrews 5:1–6 (7–10) NASB
By Linda Rex
April 2, 2021, GOOD FRIDAY—It is easy for us to get swept up into feeling frustrated or sorry for ourselves because life doesn’t go the way we think it should. We can look at others and wonder why their lives are going so well when ours isn’t. This is especially true when we look at social media, and all we see are everyone else’s efforts to paint the best picture possible of their life.
Nicodemus was a Jewish leader who came to Jesus at night to ask him some questions. When Jesus began explaining to Nicodemus about the kingdom of God, he used an illustration from the history of his people. As the ancient Israelites traversed the wilderness, he explained, being carefully led by the cloud by day and the pillar of fire by night and sustained by bread from heaven (manna) they struggled to deal with the difficulties they faced.
Like all of us, when faced with things not going the way they thought they should go, they began to complain. From there on it went downhill, for soon the people were dying from snakebite as their camp became infested with venomous vipers. Finally, they begged Moses to intercede for them with God, and he did. God’s response was rather interesting, considering the covenant he had made with them.
In spite of the fact that God had told them not to make graven images, he told Moses to make a bronze serpent and to place it on a pole. When a person who had been bitten by a snake looked up at the bronze serpent in faith, they would not die—they would get well. Those who refused to look up at the serpent, of course, would die of snakebite. As Moses and the people followed God’s instruction, the Israelites’ camp was soon free from death.
In his conversation with Nicodemus, Jesus used this example to illustrate the importance of his ministry and why he had come. He pointed out that his purpose was to be lifted up in the same way as the serpent was lifted up, thereby drawing all humanity to himself. What would be meant for evil, for his destruction, would be turned to good, to the deliverance of all from evil, sin, and death.
To create a bronze serpent, the craftsman would place metal into a crucible, bring it to an intense heat to melt it. He would purify the metal by increasing or maintaining this intense heat, and working to bring all the impurities to the top to be scooped off until the surface was fully reflective. At the height of its purity, the craftsman would see his own face reflected in the molten metal. Then the metal would be poured into a mold or fashioned over the heat by hammering, twisting, and so on, into the desired form. Over and over the craftsman would work to forge the piece, until he was satisfied that it was exactly right, smoothing and polishing the surface, and finally, adding the details that were desired.
To say that he would be lifted up like the bronze serpent shows how Jesus used powerful but simple imagery to explain something with great depth and meaning. God as a craftsman began the process of the redemption of his creation by forging for himself a people from which his Messiah would come. This people, Israel, was taken on a wilderness journey, then across the Jordan River, and on into the promised land. They journeyed with God, struggling against and within their covenant relationship with the Creator, not realizing the magnitude and wonder of what God intended to do through them. God even took them into the crucible of the exile where they began to understand that their relationship with their Adonai was not solely dependent upon the temple and its sacrifices.
In the dark years of prophetic silence following the exile, when their descendants wrestled with their various overlords, we find the remnant of the people of ancient Israel, the Jews, yearning for their Messiah to come and deliver them. They sought a deliverer to set them free to be their own kingdom again, to be able to worship their Adonai, God, freely and to enjoy the prosperity and security of the age of the Spirit.
It is at this time that the Word of God, Son of our heavenly Father, took on our human flesh in the incarnation. This was an unexpected event, for this Messiah was not intent on a political, military redemption, but a redemption of our humanity from its slavery to evil, sin, and death. He fulfilled the prophetic testimony of Isaiah, who predicted that he would suffer on behalf of his people, redeeming and restoring them (Isaiah 52:13–53:12). This Messiah, Jesus Christ, throughout his life on this earth, forged into our humanity the capacity to be truly human, to be the proper image-bearers God meant each of us to be. The crucible in which God in Christ took our humanity—his flesh, was placed into the flame of the crucifixion, taking our human flesh into death itself, and in three days, Jesus rose again, bringing all humanity into a new existence as refined by the fire.
Jesus’ people played a significant role in the redemption of all humanity and even all creation, albeit an unpleasant one. God knew from the beginning what it would take to forge within our humanity the capacity to live eternally in union and communion with the divine. He created a womb, Israel, in which the Savior would be formed and an instrument by which he would be crucified, all for the sake of every human being sharing in the life and love of God in Christ by the Spirit. The disciples and Jesus were clear in their day about the sins of God’s people, but recognized that the Jews are still, as they are today, God’s covenant people and the Savior’s human family.
It is instructive for us that when God, the divine craftsman, goes to work in our lives, he doesn’t always bring us to pleasant, happy places. There are times when he allows us to wander through difficulties—not to harm us or do us evil, but to forge within us a new way of being which more deeply reflects his image.
We turn to Christ in these moments, for he was lifted up in the crucifixion and entered into death itself for our sake. He stands eternally as our high priest even now, interceding for us as Moses did but also standing in our place on our behalf, having taken upon himself all that is ours and reforming it into what God always meant it to be. As the eternal Son of the Father, he brings humanity by faith into God’s intimate union and communion in the Spirit, enabling us to participate in the divine life and love now and forever.
On this Good Friday, as we reflect upon the sobering experience Jesus went through on the cross, let us be reminded of the faithfulness and goodness of our God. May we sit silently in the shadow of the cross, weeping for the price that was paid but being filled with the joy for which Jesus did it, for he saw beyond the crucifixion into the redemption of all humanity and the restoration of all things. As refined in the fire, he was lifted up, to draw all to himself, so all may truly live. Praise Adonai!
Our heavenly Father, thank you. Thank you for the gift of your one unique Son, Jesus the Messiah. Thank you, Jesus, for setting aside the privileges of divinity for a time, so that we might be freed from the snakebite of evil, sin, and death, and be brought up into life eternal in the presence of the Father by the Spirit. We praise you for your faithfulness and goodness, one holy God in three persons, Father, Son and Spirit. Amen.
“Pilate came out again and said to them, ‘Behold, I am bringing Him out to you so that you may know that I find no guilt in Him.’ Jesus then came out, wearing the crown of thorns and the purple robe. Pilate said to them, ‘Behold, the Man!’ So when the chief priests and the officers saw Him, they cried out saying, ‘Crucify, crucify!’ Pilate said to them, ‘Take Him yourselves and crucify Him, for I find no guilt in Him.’ The Jews answered him, ‘We have a law, and by that law He ought to die because He made Himself out to be the Son of God.’ Therefore when Pilate heard this statement, he was even more afraid; and he entered into the Praetorium again and said to Jesus, ‘Where are You from?’ But Jesus gave him no answer. So Pilate said to Him, ‘You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?’ Jesus answered, ‘You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.’ As a result of this Pilate made efforts to release Him, but the Jews cried out saying, ‘If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king opposes Caesar.’… “And he said to the Jews, ‘Behold, your King!’ So they cried out, ‘Away with Him, away with Him, crucify Him!’ Pilate said to them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but Caesar.’ So he then handed Him over to them to be crucified. They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha. There they crucified Him, and with Him two other men, one on either side, and Jesus in between. Pilate also wrote an inscription and put it on the cross. It was written, ‘JESUS THE NAZARENE, THE KING OF THE JEWS.’” John 19:4-12, 14b-19 NASB
By Linda Rex
March 28, 2021, PALM SUNDAY—LENT (EASTER PREP)—Etched into my memory from my childhood in southern California are avenues of palm trees of all different shapes and sizes. There is something about the tall, stately trees, bending slightly in the ocean breezes that speaks to me of salt water and sand, hot summer sun, and tropical flowers.
On this special Sunday in some churches, small palm fronds are handed out in memory of the branches laid on the road as Jesus Christ rode into Jerusalem. The songs of “Hosanna” we sing today echo the shouts of the pilgrims as they entered the city in celebration of the Messiah’s arrival. In many ways we also anticipate with glad rejoicing the coming of King Jesus into our world to restore all things.
In John’s version of this story, Jesus rode into Jerusalem on a donkey’s colt and the people threw down branches of palm trees. They shouted, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” “Hosanna” is a phrase which in essence means “O, save!” This greeting resonates with the Hillel psalms often sung or recited by the pilgrims as they approached Jerusalem. Psalm 118:25, which we read on this Sunday, says “O Lord, do save, we beseech You; O Lord, we beseech You, do send prosperity!”
When looking forward with the travelers entering Jerusalem, excited about the possibilities present in the Messiah they thought Jesus was, it is understandable that they would lay out palm branches as though a victorious king were entering the city. It makes perfect sense that they would be praising and celebrating such a momentous event. How wonderful it would be to finally be free of their oppressors!
The problem was that they were mistaken in Jesus’ intention and purpose for being there. They neglected to attend to the other parts of the scripture which included predictions about his suffering and death. For example, in Psalm 118:27 we read, “Bind the festival sacrifice with cords to the horns of the altar.” There was to be a sacrifice made, but it wasn’t going to be an animal offered on the altar, but the humble king who was at that moment entering the city on a lowly colt of a donkey. Jesus had no illusions about what faced him as he entered the city. They might glorify him as a conquering king now, but in a few short days, he would be hung on a cross.
As I recently read the passages for Good Friday, I was struck by the interrogation Pilate did right before Jesus was sent out to be crucified. Pilate asked Jesus whether he was the king of the Jews. As they spoke to one another, Jesus told Pilate that his kingdom was not of this world, otherwise his servants would be fighting. Pilate asked him again if he was a king and Jesus affirmed it, saying that it was the reason he had come into the world. At the end of the interrogation, Pilate went out and told the people he found no guilt in Jesus, and offered to exchange him for a robber named Barabbas.
Jesus was scourged and again placed before the crowd with Pilate’s pronouncement that he was not guilty. But the people cried out for him to be crucified, as Jesus stood there with a crown of thorns on his head and a purple robe draped around his shoulders. The Jewish leaders affirmed that he had to die because he claimed to be the Son of God. This alarmed Pilate, who, no doubt remembering his wife’s strange warning, asked Jesus where he was from. But he would not answer. When Pilate warned him that he had the authority to have him killed, Jesus merely replied that Pilate had no authority but what was given him from above. At this, Pilate attempted again to free Jesus, but the Jews threatened to report him to Caesar for treason. In the end Jesus was led away, carrying his cross beam to be crucified on Golgotha.
What a contrast between the two pictures of Jesus. First, he is praised joyfully with loud hosannas as a celebrated deliverer. The second, he is led away, dripping with blood, bruised and torn, to the abuse and ridicule of the crowd. How can he even be the same person? But this is Israel’s king, the King of the Jews, as Pilate so aptly wrote on the nameplate which hung over Christ on the cross.
Historically, if we were to look at the King of the Jews, we would see that Jesus on the cross is a fitting description of the way the true ruler of Israel, Adonai, had often been treated by his covenant people. His covenant love for them had weathered their long history together when at one moment God would be their beloved deliverer and in the next was traded in for the gods and kings of the nations, and the people’s preference to follow their own ways. Even the efforts of the leaders to be more faithful in their obedience ended in rigid restrictions and rules that isolated and excluded people rather than bringing all people deeper into relationship with God.
Lest you think I am speaking merely of the ancient Israelites, I would like to point out that it is a human proclivity to love God when he is good to us and to drop him with disinterest when something more enticing shows up on the horizon. We are all just as vulnerable to missing the truth that there is, and should only be, one king in our life and it’s not us, and it’s not any other human being even though we may live under the authority of human government.
Jesus Christ invites us to go with him through the gates of grace into death and resurrection because this is where we were created to go. We were meant to enter into the gates of righteousness in participation with Jesus in his perfect relationship with his Father in the Spirit. There really is no other directive in our life which can and will give us true peace and freedom than that of surrendering to the lordship of Jesus Christ, allowing him by the Spirit to reign supreme in our lives.
Celebrate Palm Sunday in gratitude and praise for the King, our Messiah, who has come as God in human flesh to die and rise again, is coming right now by his Holy Spirit, and will one day come in glory to establish the new heavens and new earth. Choose to walk with him all the way into death and resurrection. What is he asking you today to lay down in honor of him, in humble submission to his reign in your heart and mind? How might you enter with him now into the gates of grace so that you may experience new life?
Heavenly Father, thank you for sending us your Son to save and deliver us from evil, sin, and death. Thank you for sending us your Spirit so we might participate in your divine life and love, through Jesus Christ our Lord and eternal King now and forever. Amen.
“On the next day the large crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem, took the branches of the palm trees and went out to meet Him, and began to shout, ‘Hosanna! “Blessed is he who comes in the name of the Lord”, even the King of Israel.’ Jesus, finding a young donkey, sat on it; as it is written, ‘“Fear not, daughter of Zion; behold your king is coming, seated on a donkey’s colt.” These things His disciples did not understand at the first; but when Jesus was glorified, then they remembered that these things were written of Him, and that they had done these things to Him.” John 12:12–16 NASB
“Open to me the gates of righteousness;
I shall enter through them, I shall give thanks to the Lord.
This is the gate of the Lord;
The righteous will enter through it.” Psalm 118:19–20 (21–29) NASB
By Linda Rex
January 31, 2021, 4th SUNDAY AFTER EPIPHANY—There is a fascination nowadays with the spiritual. Stories, information, and related materials can be found in movies, books, anime and television shows. It seems as though, even in our information age, we are seeking for something beyond the physical, as though we sense there is more going on than what our reason tells us. We seek out the occult, the mystical, the mythological. But when I speak of spiritual things truly existing and that God or Jesus are real, people immediately take offense or ridicule the idea.
Sometimes I am told that Jesus is just some historical, mythical figure and he has no existence beyond this one. Even many Christians today believe that healing and other miracles no longer occur in the world. In all practicality, they are atheists, living as though God doesn’t really exist and if he does, that he doesn’t care. Indeed, how would one explain an encounter with the living Jesus when there are so many practical reasons not to believe it occurred? It is difficult to explain the way in which the things of the Spirit invade our human existence and genuinely alter it, and it is equally difficult to explain to someone else what it is like to encounter the living Lord. We each have to experience this for ourself.
The gospel of Mark describes how Christ during his ministry would follow the common Jewish practice of attending synagogue on the Sabbath. There the scrolls would be opened and read, and the scribes would expound as best as they could what the meaning was. Their interpretations were drawn from the many writings of the scribes and rabbis before them. They spoke of only that which they understood, and focused on the details of the law and all the meticulous rules these forebearers had established in an effort to keep these laws properly.
On this particular Sabbath day, Jesus entered the synagogue at Capernaum and began to teach. He amazed the listeners because he spoke, not upon the authority of the those prior to him, but upon his own authority. It was as though inherent within himself was the authority to declare the meaning of the scriptures. He didn’t need someone else’s exposition of the Old Testament scriptures to inform him—he simply knew what the intent was and so he presented it. The implication here was that he knew the intent of the scriptures because he was the One who had given them to his people in the first place.
Jesus’ teaching that day was interrupted by a man who was under the control of a presence other than himself. This spirit, Mark explained, was “unclean” or “impure” or “evil”—it is translated in different ways. But the unclean spirit obviously did not have the man’s well-being in mind, but had completely supplanted the man’s will with its own evil will. The spirit in the man called out to Jesus, seeking to silence him by exposing who he was—the “Holy One of God.” He challenged the Lord, asking whether Jesus had come to destroy him and those like him.
It was significant that Jesus immediately silenced the evil spirit and told it to leave the man. Jesus was indeed beginning his warfare against the kingdom of evil, but not in the way which was expected of him. He did not want people to get in mind a wrong idea of what kind of Messiah had come to them. Nor did he need evil spirits to affirm who he was as the Son of God in human flesh. He was Lord over all these spirits, the evil and the good, for they were created by him and had to bow to his will and wishes at all times.
The obedience of the spirit to Jesus’ command astonished the crowd. Here was another way in which Jesus’ authority was made evident. He didn’t need fancy incantations and magical spells. He didn’t use the formulas the Jewish leaders used for exorcism. No, he had the power over the spiritual world as well as the physical world, so he simply commanded and it was done. This was an epiphany—a clear revelation of who Christ was as God in human flesh, the Lord over all his creation, of both the physical and spiritual realms. From this event in the synagogue the news spread out all over the area about Jesus and what he had done.
One of the hardest things for us as humans to accept is the reality that there are some things we just don’t have control over. Some may seek out the things of the spirit as a cry to be able to know something which can’t otherwise be known, to do what could not otherwise be done, or to control others or situations which are out of their control. They do not realize that when we seek the things of the spirit world apart from God that we will often end up enslaved, controlled by forces and spirits beyond ourselves which steal from us our ability to make our own decisions and choices, and in the end, drive us to self-destruction.
We also tend to give ourselves over to attitudes and behaviors which in many ways take control in the same way as the spirit described in this story. Sometimes we allow anger to dig deep roots in our soul, creating a bitterness that begins to affect everyone around us. Resentment and bitterness, and a desire for revenge, can so consume us that we in time we may lose all desire or ability to choose another option apart from God’s intervention on our behalf. There are many other desires that we have as human beings which when properly used within God’s limits are healthy and build us up, but when we give ourselves over to them, they in the end begin to consume us and to control every aspect of our lives, even removing from us our own ability to choose another way.
God does not deprive us of our will nor control it—even though he could—because he loves us and respects our personhood. Any other spirit than that of God will not treat us with this type of respect. This includes some humans, who seek to control our will and keep a tight reign on our every decision, forcing us to do what we do not wish to do. This is not God’s way of being, nor what he created us for. He does not force himself on us. He created us and redeemed us to be his dwelling place through Jesus in the Holy Spirit, to worship and serve him joyfully out of gratitude and love—voluntarily, simply because we desire to.
God through Jesus invites us into relationship with himself and offers himself to us in the Holy Spirit, allowing us to resist, reject, or silence him. He asks us to open ourselves up to him, to make ourselves available to him, to participate with him in what he is doing in the world, but he always leaves us free to say no. When a follower of Jesus speaks of surrender to God, or being filled with the Holy Spirit, they do not mean that they intend to lose their own ability to make decisions or to lose control of their own mind or body. Rather, they are saying that they are agreeing to God’s invitation to voluntarily give space for him to live within them and form them into what all of us were originally created to be—places where God dwells through Jesus in the Spirit so that we might be true image-bearers of Jesus Christ who both love God and love others as we love ourselves.
Mark tells us this story about Jesus so we can discover for ourselves who this teacher is. It is the Holy Spirit in us who enables us to see with spiritual eyes—to see beyond the words on the page and the historical figure of Jesus into the reality of who he is today as our living Lord. This is the beginning of Mark’s testimony that this person Jesus Christ was God in human flesh—the One who lived, died, and rose again, and who comes to us as the living Word in the Spirit. This living Lord Jesus Christ is not just a prophet or teacher, but One at whose word evil spirits are silenced, teachers are amazed, and people are healed. Invite Jesus to make himself real to you—to enable you to see him for who he really is. Seek him out, and he will, in time, enable you to find him. Then you will know, in that moment, that all I have said is true—there is a world beyond this world, and Jesus is Lord of both, and is just as alive today as he ever was, and best of all—he loves you.
Heavenly Father, thank you for the precious gift of your Spirit through your Son Jesus. May your Spirit open the eyes of our minds and hearts so that we may perceive the spiritual realities and come to know Jesus personally as he really is—the living Savior and Lord of all. May we freely give ourselves to you, God, that we may receive ourselves whole and complete through Jesus Christ by the Spirit in return. Amen.
“Just then there was a man in their synagogue with an unclean spirit; and he cried out, saying, ‘What business do we have with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!” And Jesus rebuked him, saying, “Be quiet, and come out of him!’” Mark 1:23–25 NASB
See also Mark 1:21–22, 26–28; 1 Corinthians 8:1–13.
By Linda Rex
January 10, 2021, BAPTISM OF THE LORD | EPIPHANY—Recently my son and I visited the new location of the Tennessee State Museum here in Nashville. The time tunnel, which I clearly had issues trying to follow the timeline on, began with the origins of earth. Over the years, I have read many different versions of the creation story, so I was not surprised by the approach used by those who wrote the inscription for the display.
Often, we as human beings are intrigued by beginnings. As my family had a celebratory meal at a local restaurant recently, we noticed a pictorial history of the restaurant was posted on the wall and was being played on a television screen high over a window. Beginnings do matter, for often they explain how and why we end up the way we are today. What happens along the way also matters, because the circumstances in our lives affect where we are and who we are. The choices we and others make also play a big role in where and how we end up—examples of such consequences filled the walls of the history time tunnel I visited.
In the book of Genesis when it says “In the beginning…” we find the Spirit of God brooding over the nothingness and God’s voice speaking life into it. The apostle John began his gospel with the words, “In the beginning…” The Word of God through whom all things were made out of nothing had come into our humanity, the apostle John wrote. It was as though he was rewriting the human story beginning with the coming of the Son of Man into our humanity in the incarnation.
There is something significant here we should attend to, I believe. This God by whom all things came into being from nothing sent his Word through whom all things were made by the Spirit to be embodied in human flesh in the womb of Mary. This Son of God and Son of man, Jesus, was born like a human baby is born and grew up as every human child does. Christ brought his divine life into the darkness of our broken humanity and into this world which we have filled with our human depravity, evil, and sin.
Once again God created something out of nothing. As God in human flesh, Jesus Christ forged into our humanity the capacity for God to dwell in man. When Jesus rose from the grave after his crucifixion, he sent the Holy Spirit so that each human being could participate in his life with the Father in the Spirit. The Spirit he sent awakens us to our new birth in Christ—we are new creatures. What we lost in the fall, Jesus redeemed, restored and renewed and offered back to us in the Spirit.
When the apostle Mark described John the Baptizer, he showed us a man who acted and looked like Elijah the prophet, ate locusts and wild honey, and baptized people for the remission of sins, telling them to repent and turn to the Messiah who was coming. The other writers of the gospels say the Baptizer pointed out the hypocrisy of the Jewish leaders at that time, told soldiers not to practice extortion but to be content with their pay, and instructed others of their need to repent and change the way they lived.
John was doing a powerful ministry, calling his people to repent of their sins and to be baptized even though they thought they didn’t need to be baptized—after all, they were God’s special people. But then John did a very special baptism. John the Baptizer was so humble that he did not even feel worthy to loosen the strap of Jesus’ sandal—but here Christ was, wanting to be baptized. The Baptizer knew then that Jesus would baptize in a way John never could baptize. John could only baptize people in water—Jesus would baptize people with the Holy Spirit.
How did John know this was the case? God had told him that the person on whom the Spirit would descend like a dove was the Messiah, the One who would baptize with the Spirit. So, one day Jesus came to be baptized. He didn’t have any reason to be baptized—he was the sinless Son of God. Why be baptized? Perhaps this was his initiation into his official ministry. Perhaps he was showing us what we are supposed to do as an entry into the congregation of the people of God. Certainly, it can be seen in this act of baptism that he identified with each and every sinner in the world and as the representative sinner was baptized in our place and on our behalf.
When Christ rose out of the waters of the Jordan River, he saw the heavens torn apart and the Spirit descending upon him as a gentle dove. He heard his Father’s voice, “You are My beloved Son, in You I am well-pleased.” We see present in this moment the oneness of the Father, Son, and Spirit—the unity of their purpose, love, and blessing. We heard the voice of God speaking to Jesus and today it resonates within our own hearts as we picture ourselves within the Holy Son, rising out of the waters of baptism to receive our own blessing by the Father.
We can take comfort that no matter how we were baptized, when we were baptized in the name of the Father, Son, and Spirit, we were baptized into Jesus’ death and resurrection, and we share in his inheritance as the Son of the Father. While we share in Jesus’ death and resurrection through baptism, we share in his receiving of the Spirit as well. The Holy Spirit comes to live within, gives us new life, allows us to participate in Christ’s life with the Father in the Spirit and to share in Christ’s mission in this world of spreading the good news.
In Jesus Christ, we find both God and man in one being. In Jesus we find that God has made something new—a restored humanity in which God dwells by the Spirit now and forever, enabling humanity to dwell with God today in the Spirit and tomorrow in the new heavens and new earth in our glorified humanity. In Jesus we find a capacity to be the human beings God created us to be—image-bearers of the divine being—to love God and one another as we were meant to, beginning now as little children, and growing up into Christlikeness as we mature spiritually.
Whatever state we may find ourselves in today, we can be assured of this—no one is so far gone or so insignificant that God cannot redeem, restore, or renew. We are free to say no to God, as we so often do, and to reap the consequences that go with having done so. So, just know—God is as equally passionate today about removing evil, sin, and death from us and our world as he was when he hung on the cross to get rid of it within our humanity. In Christ, God has done everything we need for our redemption and restoration and has sent his Spirit to awaken us to this new life. Perhaps others may not receive this gift and trust in Christ as their Lord and Savior. But what really matters right now is, what about you?
Do you believe that Jesus is God come into our human flesh to live our life, die our death, and to rise again, freeing us from evil, sin and death? Are you committed to turning away from your self and your way to Jesus Christ, surrendering to him as your Lord and Savior? Will you receive and welcome his gift of the person and presence of the Holy Spirit? Do you believe he will come again one day to deliver us once and for all from evil, sin, and death, and to usher in the new heavens and new earth?
If you wholeheartedly say yes to all these things, then I encourage you, if you haven’t done so already, to be baptized in the name of the Father, Son, and Spirit as a public affirmation and celebration of this commitment and be joined together in Christ with his body, the church through baptism. All of us at Grace Communion Nashville would love to join with you on your journey with Christ—it takes a lifetime, even an eternity, and a village to come to fully know and be known by the One who saved us. Let’s do it together!
Abba, Heavenly Father, I receive your gift of life in Christ Jesus–may your Spirit fill me to overflowing, and may my life from this day forward fully reflect your glory, life and love. Finish what you have begun in me this day–I am yours and you are mine, one in Jesus my Lord by your heavenly Spirit. Amen.
“In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. Immediately coming up out of the water, He saw the heavens opening, and the Spirit like a dove descending upon Him; and a voice came out of the heavens: ‘You are My beloved Son, in You I am well-pleased.’ ” Mark 1:9–11 NASB
“In the beginning God created the heavens and the earth. The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters. Then God said, ‘Let there be light’; and there was light.” Genesis 1:1–3 NASB