government

Don’t Vote in a Vacuum

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By Linda Rex

October 18, 2020, Proper 24—In truth, today’s political scene seems rampant with misinformation, suspicion, and a host of other ills. We are not given truth—we are given biased opinions. We’re not given clear goals and objectives—we’re given nebulous promises that vary depending upon which audience is spoken to. It seems that we are unable to simply elect honest, capable leaders who are seeking the best for their constituents no matter the cost to themselves.

This really isn’t a new situation, though. I recall many election seasons when I felt we spent the entire time ducking all the mud being slung at one another by the candidates. I’ve forgotten all the unkept promises that have been made during my lifetime by different people who had hoped they would say just the right thing that would convince people to elect them.

The real issue in all this is that too often we live as though this physical world is the only reality there is. We make our decisions and form our opinions based on tangible evidence—things we touch, hear, or see. The way in which we determine the future of our children and our country lacks a significant foundation—an understanding that we are not alone in this cosmos—that we do not make our decisions in a vacuum.

We may believe that it is all up to us to determine who ends up being president, senator, or mayor. Yes, we have a responsibility to educate ourselves about the candidates and the issues, and to make an intelligent, informed decision about whom to vote for. And yes, in this country, we have a responsibility to cast our vote when the election arrives. This is the part we have been given to play in the process of governing ourselves.

But we must never assume that it’s all up to us, because it is not. We want to be fully self-governing—but in reality, there is a form of government which undergirds and supersedes all human government. We can’t see it, but it is very real, and must be taken into account at all times, especially if we are in any position of power, authority, or popular influence.

The prophet Isaiah predicted a ruler named Cyrus would be given power and would be instrumental in rebuilding the Jewish temple in Jerusalem (Isa. 44:28; 45:1-7). This ruler, he said, would not know God or even acknowledge him, but would be anointed by God to accomplish an important task in preparation for the coming of the Messiah. His title, authority, and power were a gift of the divine One, given for the sole purpose of fulfilling the will and purposes of the only One who truly rules on earth, God himself.

In due time, there was a king named Cyrus who came into power in Persia. The priest Ezra records how he made a decree encouraging the exiled Jewish people to go back to Judah and rebuild the temple in Jerusalem. Later, his decree was honored by King Darius, who ensured that the project was completed in spite of the efforts of those who opposed the rebuilding. Human efforts sought to accomplish two opposing goals, but what God had in mind was what ultimately happened, even when it required working through two rulers who did not know or worship him.

When the nation of Israel was in its time of formation, Moses and his brother Aaron the priest were its leaders. They were the ones criticized when there were problems, accused of neglect or worse when people were hungry or thirsty, and blamed when things didn’t turn out as planned. What the people didn’t seem to grasp was that Moses and Aaron were simply stewards, servants of God who were answerable to him for every decision they made.

Moses seemed to have an understanding of this. He would meet with God, and then bring to the people the word he was given. When Israel created and worshiped a gold calf instead of worshiping the unseen God who had delivered them from Egypt, Moses interceded on their behalf. When the thought of leading Israel to the promised land seemed overwhelming to him, Moses told God that if he didn’t go with them, he wasn’t going at all. God promised to be present with Israel as they traveled. It would be God’s presence with them that distinguished them as God’s people. (Exodus 33:12–23)

We have fallen far as human beings when we cannot and do not recognize that what distinguishes us as God’s people is his living presence in us and among us. When we vote for our leaders, do we consider what party they are a member of or what kind of people they are? Do we consider their personality and popularity, or do we focus on what they value and on what they base their decisions? Today these things may be difficult to discern due to faulty media coverage of their campaigns, but we do have the presence and power of God to give us discernment, wisdom, and understanding when making these decisions.

Jesus was approached by two opposing groups who sought to catch him in a political snare. The Pharisees fiercely opposed the Roman government while the Herodians, who supported King Herod, were content with the status quo. But they both were opposed to want-to-be messiahs coming in to upset their house of power, authority and popularity. They didn’t want to acknowledge Jesus as Messiah because he didn’t agree with their agendas. These two groups came up with a well-considered question by which they thought they could force Jesus to take one side or the other, therefore enabling them to get rid of him once and for all.

They asked Jesus whether or not it was lawful to give a poll-tax to Caesar. They failed to recognize their opponent in this discussion—they were talking to the One who was present in the flesh while at the same time sustaining all things by his word. Even though Jesus at that moment held all power and authority in heaven and on earth, he chose to humble himself, limiting himself to our human existence, and allowing himself to be questioned in this way.

His answer, though, speaks volumes for our political arena today. He asked for a denarius, something any pious Jew would not carry, due to its idolatrous portrait of the emperor—he was handed this coin used to pay Roman taxes. “Whose likeness and inscription is this?” he asked. They told him it was Caesar’s. He replied, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” At this, they left amazed.

Jesus touched them at the core of their belief system—their piety was a fraud, their hypocrisy was obvious, and their values were not where they belonged. Jesus acknowledged that human government is to be respected, taxes paid, laws observed. But there will always be a law superior, an authority greater, and a power more supreme. Jesus did not need power, authority, or popularity in order to rule—he needed only to be who he was, God in human flesh, the One who alone is king of kings and lord of lords.

We do have a responsibility, as I mentioned earlier, to our nation and to one another. We need to make informed, wise decisions and vote. But we want to remember to do so prayerfully, humbly, and obediently, understanding that the One who elevates and removes leaders is still in charge. We are encouraged to ask God for leaders who will enable us to continue to follow Christ peacefully, free to share the good news with others in our lives. As believers in Christ, the presence of God is still in us and with us, for we are God’s people. We do not trust in human government—we trust solely in the living Lord. We live as citizens of heaven, ambassadors of the kingdom of God, shining the light of his love and grace in the midst of a very human, dark and broken world.

Heavenly Father, in your majesty and glory, you rule with compassion, mercy, and justice. Thank you, holy Word of God, for taking on our human flesh, living our life, dying, and rising again, so that we might be now and forever in your presence. Holy Spirit, enlighten us with a glimpse of the glory and majesty of our risen Lord. Empower us with wisdom, insight, and discernment as we vote. Abba, you determine who should rule—you guide the election, accomplishing your divine purpose as ever, through Jesus and by your Spirit. Amen.

“Thus says the LORD to Cyrus His anointed, | Whom I have taken by the right hand, | To subdue nations before him | And to loose the loins of kings; | To open doors before him so that gates will not be shut: … | For the sake of Jacob My servant, | And Israel My chosen one, | I have also called you by your name; | I have given you a title of honor | Though you have not known Me. | I am the LORD, and there is no other; | Besides Me there is no God. | I will gird you, though you have not known Me; | That men may know from the rising to the setting of the sun | That there is no one besides Me. | I am the LORD, and there is no other, …” Isaiah 45:1, 4-6 NASB

See also Matthew 22:15–22.

The Gods We Make

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By Linda Rex

October 11, 2020, Proper 23—Right now, the political climate here in America, I believe, is very unhealthy. Unfortunately, the spiritual enemies of God are fanning the flames of divisiveness, hatred, corruption, and deception. In the process, we are finding ourselves once again facing the reality of our human proclivity to choose to make our own gods rather than simply receiving God for who he is, the Creator, Sustainer, and Savior of all, King of kings and Lord of lords. We are so much like the people who, when Moses delayed on the mountain as he conversed with God, told Aaron to make them a god who would go before them.

They tore off their rings of gold and handed them to Aaron, and he fashioned the gold into a molten calf. He told them that this was the god who had delivered them from Egypt. How incredible that they, humans who were created to be the only image-bearers of God, traded in that image for a metal animal which had no sentient life but that which was given it by the evil one. They preferred to worship a tangible object than to worship an invisible, but real, deity (Exodus 32:1-14; Psalm 106:1–6, 19–23).

The distinction between the two types of worship is found in the factor of real relationship. To worship an object, concept, or even an ideology, is to worship something inanimate which we can control and define, whereas to worship a divine being means to be in a relationship where there is uncertainty and the need for trust. Being in a relationship of humility, love and service with a God and loving Being who is greater than us, who has created us and sustains us, means we are not rulers of ourselves but are beloved creatures who are dependent upon him for all that we are, all that we have and all that we need.

The profound wonder of this good and loving God is that he never meant for us to denigrate ourselves by idolatry in this way. He created all things out of nothing. He made Adam out of the dust of the earth and took Eve from his side—both were intended to have great dignity as reflections of his likeness and stewards of his creation. But human beings seem to prefer, as God told Moses, to “corrupt themselves”—to ruin, blemish, or destroy themselves. Sadly, we so often choose the path back to the place from which we came. The anger God expressed in that moment on Mount Sinai was intense, but his anger was that sin was corrupting and destroying the glory and beauty he had given the human race and specifically his covenant people.

When Jesus stood before the chief priests and Pharisees and told them the parables of the kingdom of heaven, he was faced with this same problem. This time, however, rather than creating a golden calf and telling the people to worship it, the rulers of his people had created a system of rules and traditions that enslaved the people and they were rejecting the Son whom God had sent, saying that he was not the Messiah but a demon-possessed fraud. Accusing the true image-bearer of God of being a fraud was these leaders’ death knell. They rejected the true messiah, Jesus Christ, while accepting instead several others, and this ultimately led the Roman government to destroy their temple and beloved Jerusalem in 70 A.D.

Jesus’ parable for this Sunday is about a king’s marriage feast, in celebration of the wedding of his son. Such a feast would normally last for about a week and it was assumed that those invited would attend this wonderful event out of respect for the king. But in Jesus’ story, those invited didn’t really care anything about the king, his son, or his feast. They were indifferent to what really mattered—just like the Jewish leaders Jesus was talking to were indifferent to the nearness and presence of the kingdom in the person of the Son of God. In the end, these chief priests and Pharisees would, like the people in the story, kill John and then Jesus just as they had killed the other prophets sent by God.

Jesus said the king then sent out his servants to invite everyone off the street—all the people, both good and evil, to the banquet. In the same way, Jesus includes all humanity in his life, death, resurrection and ascension, giving each of us a free ticket to the marriage supper of the Lamb. In Christ, everyone has a place at the banqueting table. We see that those originally invited, these leaders who believed they were already righteous and included, refused to show up, while those who realized their unworthiness were thrilled to be included in the great event, so they made sure they were there.

Then Jesus described the king at the banquet enjoying the fellowship of all of these guests. But the king saw one man who did not show him the courtesy of dressing in the appropriate wedding attire. How sad that even when we are given the grace of the garments of salvation in Jesus, we refuse to put them on by faith. So often, we insist on doing things on our own, under our own power, rather than simply walking by faith, trusting in the finished work of Christ. Rather than clothing ourselves with Jesus, we wear our comfortable but dirty, tattered garments of law-keeping, Pharisaical legalism, and stubborn self-will, self-reliance and pride. This is an insult to and causes great grief for our heavenly Father.

It is our refusal to trust in God’s infinite love and grace, to count on his faithfulness and goodness, that gets us into trouble every time. How different might things have been if Aaron and Israel had seen past Moses to the divine I Am, understanding just who he was as their compassionate, gracious, and forbearing covenant God? What if they had simply trusted in his faithful love and goodness while they waited for Moses to come down off the mountain?

What Aaron did in redirecting the people away from the living God to an idol became a fatal flaw in the character of the nation. They fell prey to this sin over and over again, even when God sent them his Son. They were unable or unwilling to see past the tangible into the spiritual realities—to be the image-bearers of the divine One instead of worshipers of idols. They trusted in what they could see and feel instead of in the living Lord, their Redeemer.

While those who knew they were sinners were beginning by faith to enjoy the fruits of the kingdom of God inaugurated in Christ, these Jewish leaders who were hearing Jesus’ parable were caught in the darkness of unbelief. The bright Light, the Son of God, had dawned upon them, but they turned away, preferring to hide in the darkness instead. They refused to let God be the God he was, the living Word in human flesh, the true image-bearer of Abba, their Redeemer and Savior.

We need to be careful today that we are keeping Jesus in the center of all things. This includes our approach to what is going on in the political arena. In whom are we placing our faith? On what or whom are we counting to save us, to resolve our issues? What or who defines our values, our goals, and our expectations for ourselves and for our nation? Are we caught up in the physical and tangible or are we focusing our hearts and minds on the heavenly realities?

Let us be reminded of who we are as image-bearers of God and temples of the divine Spirit. Let us trust in the love of our Abba, who gave us his very own Son and Spirit so we could celebrate with him in fellowship now and forever as his adopted children. May we, as followers of Christ, adorn ourselves by faith in the garments of salvation he has provided, rejoicing gratefully in God’s bountiful love and grace. Let us humbly seek his wisdom, guidance and provision as we go through this season of uncertainty and unrest.

Dear Abba, our heavenly Father, thank you for your love and grace as expressed to us in the gift of your Son and your Spirit. Forgive us our idolatries and our stubborn resistance to your will. Grant us the humility to acknowledge you as Lord and King over all. Keep our hearts and minds on you. Enable us to fully trust in your goodness, faithfulness, mercy and love, in and through Jesus, the Light of all. Amen.

“The LORD of hosts will prepare a lavish banquet for all peoples on this mountain; | A banquet of aged wine, choice pieces with marrow, | And refined, aged wine. | And on this mountain He will swallow up the covering which is over all peoples, | Even the veil which is stretched over all nations. | He will swallow up death for all time, | And the Lord GOD will wipe tears away from all faces, | And He will remove the reproach of His people from all the earth; | For the LORD has spoken. | And it will be said in that day, | ‘Behold, this is our God for whom we have waited that He might save us. | This is the LORD for whom we have waited; | Let us rejoice and be glad in His salvation.’ ” Isaiah 25:6-9 NASB

See also Matthew 22:1-14.

Called by Name, We Follow

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By Linda Rex

May 3, 2020, 4th SUNDAY OF EASTER—As I recently looked at how well we as a community, a state, a nation, and a world are coping with COVID-19, I was reminded anew that all this COVID-19 data are not just numbers on somebody’s spreadsheet. They are actual people and families and businesses which are being impacted by what is happening right now. These people have names, relatives, jobs (or at least they used to), and are doing their best to deal with those concerns which weigh heavily on them in this moment—illness, death, job loss, financial stress, or being separated physically from those they love.

How we deal with the particular stresses we are facing right now individually and as a nation depends primarily, I believe, on our perspective—the lens through which we view all these events. In a culture in which there is such a strong emphasis on our ability, even our responsibility, to solve these life and death issues on our own, it is easy to understand why there are so many views regarding this whole situation. These include a sense of fear or anxiety at all the inevitabilities or possibilities and an insistence that our government resolve all these issues apart from any personal political preference or leaning.

Honestly, I’m not sure what a person does when faced with catastrophic issues such as these if they believe it is all up to us solely as human beings to solve these issues. How can we have any assurance that any of this will work out all right in the end?

If we are honest with ourselves, we will admit that we want there to be people in our lives who know us by name and care about us enough to look after our interests, not just their own. We want to have governments who seek the best for every citizen and for the country as a whole, without taking advantage of anyone or neglecting those who cannot care for themselves. We want community leaders to take an interest in providing the basics of life for residents while at the same time providing quality of life for each person who lives there.

We ask for a world, nation, state, or community, in which each person is known by name, cared for according to their needs and preferences, and is able to pursue his or her own goals or ambitions. In this life, these are obviously not realistic expectations, yet I believe we often have these expectations even though we may never openly admit to it. It is made obvious by our response to events such as COVID-19 and all its accompanying restrictions and changes.

I believe we may be a lot wiser if we were willing to surrender these expectations to the reality that there is a profound difference between the human systems, governments, societies and culture of this world and the kingdom life described for us within the pages of the Bible. One of the flaws throughout the ages of the Christian church was its equating the kingdom of God with a particular human government or ruler. This was never meant to be the case.

What Jesus teaches us is that in his coming to us as God in human flesh, the kingdom of God came near or came among us. In his power and presence, God’s kingdom is real, tangible, and planted within our cosmos, to effectively, in Jesus’ life, death, resurrection and ascension, alter our human existence both now and forever. There is an over-reaching, undergirding, cosmos-filling kingdom which supersedes and surpasses any human government or leadership. This is a spiritual kingdom which can only be entered into by faith in Jesus Christ.

This may be hard to understand and accept. To say that Jesus is the center, the only door by which we enter by faith into these tangible spiritual realities, is, for many, a way of saying that these realities are exclusive and leave people out. This is far from being true. Rather than leaving anyone out, this is the assurance that everyone is included. This means that no person needs to live life apart from the blessing of knowing and being known by the One who created, redeemed, and sustains all. No one need struggle through life and its catastrophes and troubles all alone without comfort, solace or help.

Yet we do it. We choose to believe that none of this is true and that we can get through life just fine on our own—we don’t need anyone telling us what to do, how to do it, or to rescue us when we fall. This is especially true in these parts of the world where we do not really struggle to make ends meet or to take care of the everyday necessities. Many, if not most of us, can comfortably live our lives apart from any of the spiritual realities.

This is why Jesus said that we need to enter the kingdom of heaven as little children (Matt. 18:3-4). Children tend to realize their dependency upon those who care and provide for them. We need to recognize that we are more like wandering sheep who get ourselves into dangerous situations when we don’t listen to and follow our shepherd. Sheep who know and follow their shepherd are the ones who find themselves in pastures where they have the water and food they need, and they will be tenderly cared for should they be sick or injured.

There will be struggles and suffering in life, whether we believe in Jesus or not. The difference will be that as believers we know that God knows us and calls us by name. We have come to realize that God not only knows us personally, he loves us, and he is personally interested in what is happening in our lives. He is working moment by moment for our best, even though that may mean we temporarily struggle or suffer. The psalmist writes, Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me” (Psalm 23:4 NASB, emphasis added).

Jesus knows the way of suffering, for he has walked it himself. He does not ask us to go anywhere he has not gone or will not go with us. To follow Jesus is to share both in his glory and in his suffering. But we do so in the knowledge that God knows us by name and we belong to him—we don’t go through anything in this life that he is not going through with us right now and helping us through. There is no reason any of us need face life apart from being intimately connected at the core of our being with the One who is our life, and spiritually connected with others who share our life as adopted and beloved children of God, sheep of the Shepherd and Guardian of our souls.

Today, take a moment to ponder—in what way am I personally wandering about like a lost and forgotten sheep? In solitude and silence, invite God to call your name and to speak his words of love and grace to you. Consider, even if you do not sense God’s presence or words, what it means to be a sheep who hears his voice and follows. What does it mean that God knows you by name? What does it mean to be loved by God? Share with Jesus your commitment to follow him wherever he leads, from this day onward, no matter the cost.

Dear God, thank you for offering us life in Jesus Christ. Grant us the grace to listen to your voice, to hear you call our name, and to know we are your very own. Enable us to know we are loved and held, cared for tenderly as a shepherd cares for his sheep. We want to follow you wherever you lead, Jesus, even if it requires suffering and struggle. Grant us the grace to do this. In your name, Jesus, we pray. Amen.

“For you have been called for this purpose, since Christ also suffered for you, leaving you can example for you to follow in His steps, ‘who committed no sin, nor was any deceit found in his mouth’; and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously; and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls.” 1 Peter 2:21-25 NASB

“But he who enters by the door is a shepherd of the sheep. To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. When he puts forth all his own, he goes ahead of them, and the sheep follow him because they know his voice. A stranger they simply will not follow, but will flee from him, because they do not know the voice of strangers.” John 10:2-5 NASB

Freedom to Lead

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By Linda Rex

The other day I stood in a line of about fifty people waiting for an opportunity to cast my vote. The line moved rather slowly, and by the time I got to the voting machine, there were another fifty people behind me. I thought it was pretty cool that I could stand in line with people of all different walks of life, of a different race and culture than myself, and express my opinion via the vote as to who should be elected to office.

I realize there are a lot of dynamics in the political arena I am unaware of. And I realize that just casting a vote doesn’t guarantee a particular person will get elected. My trust is not placed completely in the person I am voting for—I realize their human frailty. What I do trust in is the reality that no one gets into political office apart from God’s gracious permission. I cling to the Word which says, “… there is no authority except from God, and those which exist are established by God.”

This is hard to get my mind around sometimes though. We elect people into office in this country—or at least we go through the motions of an election to put people into power. If we are responsible for putting someone into office, then why do Christians say God has established someone in a position of authority over us? What if they are corrupt or inept? Is it possible that sometimes God allows us to choose to elect someone who may not be honest and trustworthy or a good fit for the position? Apparently so.

A quick look back into history tells us that we as human beings have not been very good at choosing leaders for ourselves. I am reminded at this particular moment of how the nation of Germany began to move Hitler into power, thinking he was going to make their nation great again and save them from their poverty and help them rebuild. No doubt, there was some good at the beginning, but ultimately the power Hitler took to himself destroyed nations and killed people in a catastrophic way. And it took a world war and the loss of millions of lives to end it.

Going farther back, I am reminded of what is written in the book of Daniel. Daniel did something which is not easy to do—living as a God-fearing man in service to a pagan tyrant, a king who simply spoke the word and whatever he said became law. Daniel’s life is a good example of how to live in a godless society and still serve God, being faithful to the Word of God and prayer in spite of the restrictions in one’s work and everyday life.

Daniel was always taking risks you and I would find very difficult to take. He started out his service at the palace by refusing to eat the specialty foods and wines offered him and insisting on eating only simple foods and drinking water. This request he made could have caused him to simply be executed, but God gave him grace and favor.

The grace and favor of God seemed to cover every part of Daniel’s experience in Babylon. But what stands out most in my mind today considering our current political environment and the concerns people have expressed about the leadership of our country, both local and federal, is the story about Nebuchanezzar’s dream. God speaks to us in dreams often, yet we don’t usually in this society pay attention to what God is trying to tell us through our dreams.

Back then, there was an attentiveness to such things and the ones who normally attended to them were the wise men, the ones who were soothsayers, magicians, astrologers and conjurers. Nebuchanezzar had scores of them around to help him with his dreams, but one morning he woke up very disturbed by a dream, and none of these clever men were able to tell him what his dream meant. I’ve often wondered whether they were just afraid to tell him what the dream meant, because he might have gotten mad and killed them all (he had a habit of doing that).

In any case, he finally got around to telling Daniel about the dream. Daniel, who the king called Belteshazzar, was the chief of the magicians—interesting that he rose that far—and the king recognized in him “a spirit of the holy gods.” Nebuchadnezzar may have been as far from God as a person could get, and yet he was able to recognize the presence of God in Daniel in all he said and did. This says a lot about what kind of person Daniel was and how he lived his life.

Daniel hesitated at first to tell the king what his dream meant but the king insisted that he do so. Finally, Daniel explained that the dream was a message from God telling the king if he didn’t humble himself and give God the glory, and repent of his wickedness and tend to the poor and needy in his kingdom, God would see that he would lose his sanity and wander about as an insane beast for seven years, until he recognized God as Lord of his kingdom. It was a miracle the king didn’t assassinate Daniel on the spot.

There are historical records, I’ve been told, of a seven-year silence in the reign of Nebuchanezzar. The biblical record says about a year after his dream, he was arrogantly boasting about his position and power when an angel informed him the dream was now becoming a reality. Isn’t it interesting that today our Bible includes a story written by this king, telling us of what happens to a ruler when they presume to believe they are the only supreme authority in this world? He lost his mind temporarily for seven years, and then God restored the kingdom to him. After that, he was a little more respectful of God, though I doubt very much he ever stopped worshiping idols.

Whatever may happen in the political arena we can know God is ultimately in charge. Our voting and working as politicians and public servants need to be seen as our participation in what God is doing in this world. God is and always will be the One who is Lord of all, but he includes us in what he does as our sovereign Lord.

God allows people to hold power in this world, and he holds them accountable for everything they say and do, especially when it creates suffering and hardship for those who are powerless and needy. The purpose of being given responsibility and authority over others is not so we can become self-indulgent, self-important, and arrogant, but so we can help and serve others, humbling ourselves to make other people’s lives better and to enable them to know, love and serve God and one another in the true freedom which is ours in Christ.

Political power and authority are transient—they cannot be counted on. Some people hold office for decades in some countries, not because they are good leaders, but because they force their will on others. God’s purpose is not for us to force our will on others, but to enable others to follow God’s will, and to live freely in loving respect for one another. We have been given great freedom in this country to have a change after a few years to another leader. We should be grateful, and participate in the voting process as much as we can.

The book of Daniel tells us that one day God will establish a divine kingdom that will grow and fill the whole world, ultimately bringing low every other human government. This government was established in Jesus Christ in his first coming, and is at work today in the world by the Holy Spirit within the universal Church of believers. As we follow Christ and bravely live out and share the truth of God’s love in this world, we participate in and live in God’s kingdom, and enable others to experience its benefits within our world even today. May we be heavenly kingdom minded and Christ centered as we live, work, and serve in this earthly world today.

We, as believers in Christ, need to obey the apostolic admonition to pray for our leaders and for those who carry political power. Pray that we may continue to live quiet and peaceful lives as believers, and that we may be free to share the good news with our neighbors, friends, and families. Pray also that God will grant us as believers grace and favor with all those in authority, so that we can continue Christ’s mission in our community and in the nation as a whole.

If you, as Daniel did, have the gift of political leadership, then place that gift at Jesus’ feet and serve where he calls you to serve. Do the work of Christ fearlessly, trusting God will grant you grace and favor as you need it. We need leaders who are not afraid to “do justly, love mercy, and walk humbly before your God.” We need leaders who are willing to take the risks necessary to bring about change. It is a tough political arena right now, but what we need in that arena are spiritual warriors who are willing to take the hits for being honest, humble, and compassionate, and who are submissive to the will and purposes of our Lord Jesus Christ and his heavenly Abba. May the Spirit do a mighty work in this nation and bring many to humble service so we can see some real change that lasts.

Dear Abba, it is a blessing that you have made your Son Jesus Christ Lord of all. We are thankful you are still in charge, and that even when we fail to make good choices about our leaders, you still are at work in the midst of our failures. We ask you for godly men and women to lead us in this country who are equipped for servant leadership and who are filled with the Spirit. Lord, give our leaders wisdom, compassion, and humility—a spirit of service toward those they are responsible for. Grant us courage to confront and challenge our leaders when necessary, and the grace to respect and follow them as they follow you. In Jesus’ name we pray, amen.

“…this is the interpretation, O king, and this is the decree of the Most High, which has come upon my lord the king: that you be driven away from mankind and your dwelling place be with the beasts of the field, and you be given grass to eat like cattle and be drenched with the dew of heaven; and seven periods of time will pass over you, until you recognize that the Most High is ruler over the realm of mankind and bestows it on whomever He wishes. And in that it was commanded to leave the stump with the roots of the tree, your kingdom will be assured to you after you recognize that it is Heaven that rules. Therefore, O king, may my advice be pleasing to you: break away now from your sins by doing righteousness and from your iniquities by showing mercy to the poor, in case there may be a prolonging of your prosperity.” Daniel 4:24-27 NASB

The Wind of Justice

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By Linda Rex

The recent news here in America has been filled with heated discussions and fervently expressed opinions regarding the appointment of Judge Brett Kavanaugh to the Supreme Court in the light of the allegations by women such as Christine Blasey Ford. I have friends and family on both sides of this issue, and I find myself appalled that here in America, this what our political and justice system has come to.

Of course, if I am honest with myself, I have to admit that probably this has been going on for millennia in every country on earth. People in positions of power and in positions of judgment have always been just that—people, people with flaws, failures in their past, and ambitious plans for their future. There have always been people who took advantage of other people, who denigrated, abused, and sexually assaulted women (and children).

There have always been victims, too. On my visit to the Freedom Center, I was reminded of the millions of people who were devalued and dismissed by others as being merely property—objects to be used and then discarded. The magnitude of what humans do to one another is appalling. And it breaks my heart.

Both the perpetrator and the victim are in a difficult place in any of these situations. The victim, because they are at the mercy of someone who is allowing evil to run rampant in their soul, and the perpetrator, because they are at the mercy of evil, surrendering momentarily or throughout their life to the pulls and passions of their broken humanity or to the twistings of their soul which arose out of the evil done to them.

In this case, we add the additional level of concern which arises when someone such as a Supreme Court judge has the capacity and the authority to affect millions of people. Then such things as character flaws or broken pasts become so much more than just a personal matter—they become an essential part of the decision-making process.

For a victim to stand up and say, “This person did this,” takes more courage and requires greater fortitude. Does our political process have room to truly hear and respond to the victim with justice and fairness? And are we also able to discern when this is just a political move by an opponent? In my view we are treading in areas where the human heart and mind has great limitations. Who can read another’s motives and intent?

There is only One who can always be just and truthful; there is only One Man of integrity. And it’s not me. Nor is it any of these candidates for the Supreme Court. Neither is it any of these witnesses at the place of judgment. Neither is it any of these people making these decisions, giving their opinions, or executing judgment in these situations.

The wider venue which now surrounds any such decision which has been created via social media and the international scope of our news networks prevents a small group of people from simply listening to the facts brought before them and making a decision. People who, before all this modern technology, would never have even heard about what was going on, much less participate or give an opinion, are now part of the political and judgment process.

But this is not necessarily a bad thing. What complicates this issue could actually be its solution—if people were drawing their life from the correct source. The problem is, we draw our life from within our broken humanity, from the evil which twists us, or from the people around us, or the media which informs us. We ignore the real life which could and would not only inform us, but also expose the evil and work to redeem, heal, and transform it.

The answer is not religion. It is not having a theocracy (yes, I just wrote that.) It is not making everyone into a Christian, although that would be nice, I suppose, depending on what you meant by Christian—Christians are not always very nice people. Actually, it’s not really any of these things. In fact, I’m not sure exactly how to resolve this apart from the Man of Justice—the only One with perfect integrity, purity of motive, and genuineness of heart.

In the Scriptures we read how the people of Israel were God’s people—a theocracy. They had great laws—God’s laws, and celebrated religious festivals, and gave meaningful prayers. But they still had evil, unjust kings and judges. They did not care for the marginalized or do justice for those who could not defend themselves. There was something fundamentally wrong with the spirit of the nation—it was turned from its center and this was reflected in its public policy and government.

The reality is, what we are seeing in America as well as in the world today is a reflection of our broken humanity when it refuses to acknowledge the truth of its existence and its center in its Source. Our identity as human beings is rooted in the Trinity whether we like it or not. Made in the image of God to reflect his likeness means we are created as unique persons who are of the same essence to live as equals in unity and harmony. The purpose of our existence is to love God and glorify him forever. We are meant to love God and love one another—not to exist in any other way.

Because we choose define ourselves and not let God define us, we end up in messes, overcome by evil, and at the mercy of sin and death. God came in the person of the Word to share our humanity—not so we could continue to define ourselves, but so that we could share in his perfect Person who holds our true identity, and come to our senses. Christ has forged within our humanity a New Man—a new person who bears the divine likeness, who is capable of living and walking in integrity, in humility, and in love. The old man is, in reality, dead and buried. The problem is, we don’t want to give the “old man” up—he is comfortable, familiar, and fully under our control (or so we believe.)

But we must give him up. He died with Christ and rose with Christ. Jesus sent the Spirit so the New Man would take his place in human hearts. If we want a world where justice and integrity prevail, we must leave the “old man” in the tomb and walk out into the morning light in the new existence which is ours.

There is a new spirit at work in this world—Jesus said, “Behold, I am making all things new” (Rev. 21:5 NASB). This Spirit has been poured out on all flesh as predicted, the apostle Peter said (Acts 2:17), and now the New Man has come to dwell in human hearts. As we turn from ourselves and turn to Christ, and trust in God’s perfect love and grace in Christ, we will discover a new existence which is available to us—Christ in us, the hope of glory. As Abba through Christ in the Spirit lives in us, we find a discernment, an integrity, a purity, and a capacity to love and be loved we have never experienced before. The Spirit begins, in transforming us, to transform our world.

The issue now is our rejection of our new humanity as created for us and redeemed for us in the person of Jesus Christ. And this is the issue: Just bring up Jesus’ name and listen to the response! Like I said before, I’m not insisting that everyone become Christian—Christianity is flawed because it is a human religion. I am saying, though, that there is a way of being which involves Jesus Christ and the presence and power of the Holy Spirit—an acknowledgement of the Source and meaning of our existence being Someone outside of ourselves and our human constructs.

Because we reject Jesus Christ, we reject our renewed, transformed humanity. Christ is Source of our existence—“in Him we live and move and exist,” (Acts 17:28 NASB)—so his is the Spirit which surrounds us, fills us, cares for us, and sustains us. Should we not allow his Spirit to guide and motivate every moment of our human existence? Should we not permit his Spirit to inform, teach, heal, transform, and renew us in every part of our politics, our justice system, and our marketplace? Should not the Spirit of Christ be the essence of our integrity, our honesty, and our purity at every point in our life?

We are all one humanity in Jesus Christ—he stands in your place and in mine. There is no condemnation in Christ, so before the heavenly tribunal, the only accuser for any of us is the evil one, unless we choose to accuse. To point the finger at anyone, is to point it at ourselves. To fail another person by violating them in any way is to violate ourselves. To refuse Christ as the center of our life and being, is to refuse ourselves. For we are his, and he is ours.

May we humbly come before the mercy of our Abba, who has included us in his life through his Son. He has sent his blessed Spirit so we could participate in his way of being—of outgoing love and unendless abounding grace. This, if allowed to permeate every part of our human existence, would transform our world. But God is patient and, respecting our personhood, allows us to resist and refuse him. I wish we would not, but we do. And so, this is our world today.

Dearest Abba, we acknowledge how far we have fallen from what you meant for us to be. Thank you for forgiving us, for surely, we are in great need of your grace. May you turn our hearts away from ourselves and our idols and turn us toward you. May we surrender to the truth of our being, allowing you to transform our hearts by faith, through Jesus and by your Spirit. Amen.

“When you come to appear before Me,/Who requires of you this trampling of My courts?/Bring your worthless offerings no longer,/Incense is an abomination to Me./New moon and sabbath, the calling of assemblies—/I cannot endure iniquity and the solemn assembly./I hate your new moon festivals and your appointed feasts,/They have become a burden to Me;/I am weary of bearing them./So when you spread out your hands in prayer,/I will hide My eyes from you;/Yes, even though you multiply prayers,/I will not listen./Your hands are covered with blood./Wash yourselves, make yourselves clean;/Remove the evil of your deeds from My sight./Cease to do evil,/Learn to do good;/Seek justice,/Reprove the ruthless,/Defend the orphan,/Plead for the widow./Come now, and let us reason together,’/Says the Lord,/’Though your sins are as scarlet,/They will be as white as snow;/Though they are red like crimson,/They will be like wool./If you consent and obey,/You will eat the best of the land;/But if you refuse and rebel,/You will be devoured by the sword./Truly, the mouth of the Lord has spoken.’” Isaiah 1:12-20 NASB

A Crisis of Faith

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by Linda Rex

Is it possible for a human to do what only God can do?

What a question! But what if a person does not believe there is a God and believes it’s all up to us as humans to save ourselves? What if we do have to rescue ourselves from this mess we’ve created and there is no help to be expected from any other place?

I suppose too, if a person did perhaps believe there was a God, but believed this God was indifferent or condemning, we would still be in a very difficult position. After all, it has been our choices as humans which have brought us to the place we are facing ecological disaster and economic, immigration, racial, cultural issues—you name it, we are facing it, and it’s due to our decision to do things the way we see fit.

But it is interesting how people have responded during this election season to the question of who should lead our country. It seems on the one hand many people were happy to give the candidates the benefit of the doubt, but at the same time their supporters are expecting them to solve all the issues which face the American people. But can any human being actually do that?

Others are adamant we are just getting what we deserve as Americans because of our decadence, hedonism and greed. So they are assuming God is executing his judgment on our nation because of our sinfulness. But is that really the way God works? What kind God would act like that?

I was reading an article this morning which explained all the changes the president-elect promised to make once he was elected. In the article, it explained how difficult it would be to do any of these things due to the checks and balances in our government, the entrenched bureaucracy and not to mention the immense baggage created by all the leaders before him. No matter which person would have been elected, he or she would have faced this same problem, and would have struggled to bring about lasting change.

The thing is, all any human leader can hope to do is to temporarily alter the physical circumstances of the people in the nation he or she is leading. Bringing about real change requires so much more than just electing a human being to an office in a human government. Giving someone the position, and I suppose even the power, to lead and govern others does not guarantee all of the problems people are facing will be solved.

What is missing from this whole discussion, I believe, is some true introspection about the human heart and mind. Caught in our own humanity, we are blind to the spiritual realities. The best way to bring about change in a nation like ours is to begin with an internal change within ourselves. We need to come to the place in which we realize we are powerless to change and heal what needs to be changed and healed. We need to acknowledge the reality we are broken humans who cannot properly and effectively govern ourselves, much less others.

As long as we seek to be self-sustaining and self-governing, we end up in the same place. Our best efforts to govern ourselves and to discipline our human flesh keep bringing us to the place we are dependent or co-dependent when we seek to be independent. This is because we are missing the point of the whole process which is to live interdependently with God and each other in a relationship of love and grace. We need to understand we are only who we are because there is One Who is above and beyond us and Who has included us in his life and love.

It’s not about creating more rules or getting a bigger police group to enforce those rules. It’s not about punishing people whose race, religion, culture, life choices and life styles differ from our assumptions of what is good and what is evil. It’s about an internal transformation which happened over 2000 years ago in spite of us—a heart transplant given to every human being. Will we live in the truth of that new heart which was given us—the true spiritual reality of our identity as children who are persons in the divine Persons?

The real question is how can we? And that is a really good question—because we cannot. We need to realize we are the humans here, not the God. We need our Messiah to come even now. We need rescued. We need saved. But how? If Jesus isn’t going to return tomorrow, how are we able to go forward into an uncertain and maybe even dangerous future?

See, the thing is, we live as though we and God are separate. We think and act as though Jesus is off somewhere and we need him to come here to fix things. But that is not the case. It is my personal testimony, and the testimony of many others, that God is present here and now in you and in me, in us and among us by his Holy Spirit. He is at work in every situation, and acutely aware of every fear, every bit of guilt and shame which plagues us. Jesus is present, real and near to us—speaking to us his words of hope, encouragement and guidance to our hearts and minds.

We see people interceding for the oppressed and the needy, providing for the hungry, and healing the sick—God is at work in this world. He doesn’t always work the way we think he should work—after all, his perspective is eternal not temporal. But he is busy tending the garden, pulling weeds, tying up vines and trimming off branches, and is working in and through human beings in the process.

Yes, there is a lot more work to be done—so let’s get in the dance and start dancing! As we respond in faith to God’s Word to us in Christ and the inner promptings of the Spirit, we will find our world and ourselves being healed and transformed. We will begin to have a vision of life beyond this life, being able to accept the reality this world is passing away and our true life is waiting for us beyond the grave.

It is our response to the leadership of the Spirit which is the issue here rather than our need to find the perfect president for our country. Are we willing to trust God to do what we as humans cannot and have not done to heal our land and to heal us as human beings? Perhaps we cannot—but that’s okay. Because it is not our faith which saves us, it is the faith of the Faithful One Who did save us, Who is working to save us right now, and Who will save us in the future. He will finish what he has begun in us—growing us up into the fullness of our Christlikeness, the image of God we were created to reflect, as we respond to him with humility and love in gratitude.

Lord, we acknowledge we cannot save ourselves, we cannot keep ourselves safe, we cannot govern ourselves as we ought. We hurt and disrespect, abuse and misuse, ourselves, our earth and each other. Forgive us, Lord, and grant we may live according to the truth of our being and begin to reflect your image as we ought, through Jesus and by your Spirit. Amen.

“Praise the Lord! Praise the Lord, O my soul! I will praise the Lord while I live; I will sing praises to my God while I have my being. Do not trust in princes, in mortal man, in whom there is no salvation. His spirit departs, he returns to the earth; in that very day his thoughts perish. How blessed is he whose help is the God of Jacob, whose hope is in the Lord his God, Who made heaven and earth, the sea and all that is in them; Who keeps faith forever; Who executes justice for the oppressed; Who gives food to the hungry. the Lord sets the prisoners free. The Lord opens the eyes of the blind; the Lord raises up those who are bowed down; the Lord loves the righteous; the Lord protects the strangers; He supports the fatherless and the widow, but He thwarts the way of the wicked. The Lord will reign forever, Your God, O Zion, to all generations. Praise the Lord!” Ps 146:1–10 NASB

Lost in the Shuffle

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by Linda Rex

Yesterday morning I had the privilege of shaking hands with and meeting several clergy from the Nashville area. We were gathered together to hear about NOAH’s (Nashville Organized for Action and Hope) efforts to bring change to the community. I did not know the history of this organization, and enjoyed hearing how spiritual leaders from this community saw several significant needs and joined together to create a group who could together begin to address these needs and bring them before the local government in such a way change could happen.

Over the past few years, this group has grown to include people from unions, churches, and other non-profit organizations. NOAH was significantly involved during the last mayoral election in challenging candidates to consider, specifically, three important issues: affordable housing and gentrification; criminal justice and mass incarceration; and economic equity and jobs. NOAH was able to mobilize a large amount of people to attend critical meetings where these candidates were asked the difficult questions and required to make commitments to the community about changing and improving conditions for local citizens.

Presently NOAH members have been working to remind the mayor and her staff to fulfill the promises made during her campaign. They provide the local government officials with a type of accountability to the people they serve. This can be a good thing, because once a person is in office, they can tend to forget the needs and wishes of the people who put them there.

I am grateful for the people God has connected me with here in Nashville who are actively involved in trying to bring about better living conditions for those who are marginalized or needy. It is sad that many of these topics even need to be discussed. But that is the reality of our broken humanity.

One of the speakers at this meeting told us we all have a call by God upon us to “do justly.” It seems we as spiritual leaders of many faiths are often focused on grace and love, and offering mercy to people. But I don’t believe we often apply that grace, love and mercy in terms of actively “doing justice” in our neighborhood, community and world.

Doing justice means dealing with uncomfortable issues head on instead of brushing them under the carpet or ignoring them. It means coming face to face with the need for change, and the need to deal with evil in its many forms. This takes courage, faith and the heart to deal with difficult situations and people. And this is not easy to do.

For some people, social justice is the most significant expression of their relationship with Jesus Christ. Personally, social justice is not for me the most meaningful experience of worship or expression of my spiritual relationship with Christ, but I do believe it still needs to be a part of how I express my faith in and love for Christ and others. As the apostle James said, how can I say I have faith and not be willing to offer physical help to the needy? (James 2:14-17)

It’s been instructive for me to go through the process of trying to find a home near the church in Nashville so I can minister not just to my church members, but also to our church community. I did not succeed in finding anything I could afford right in the church neighborhood, although I did find one nearby. The main reason I could not move next to where we meet as a congregation was because of the lack of affordable housing.

One of the ladies at the meeting this morning helped to explain some of the reasons for my not being able to find something affordable in the neighborhood. What is happening is people who are on the lower end of the income spectrum are being displaced, their homes replaced with more expensive dwellings, and then they are not being given any type of replacement home they can afford.

Some of those being lost in the shuffle are those with physical or mental disabilities. They are on a fixed income and often find themselves on the street because they lose their housing. What I heard this morning was that there are about 20,000 people, including families, who need housing immediately—these are people who earn between $0-15,000/year. Developers are happy to build affordable housing, but not for this group of people. They will build them for the workforce, who earn $15,000 and up. So these people remain homeless or without sufficient housing.

And it is also significant that the employment rate is high, and yet there are still large portions of the population who live below the poverty level. One of the reasons is that employers are learning it is cheaper to replace one full-time person with two part-time people who do not qualify for any kind of benefits. I have experienced this reality—living without benefits often becomes a necessity when one loses their full-time position with an organization—it just comes with the territory. But it also puts you at great risk.

It is also very difficult and expensive, not to mention exhausting, to try and maintain two or three jobs just so you can pay the rent and utilities and feed your family. But this is what people are having to do now—not just in the Nashville area, but all over. Whatever people may say, greed and expedience are very often the driving force in many businesses today—whether secular or Christian organizations—not care for our fellowman or woman.

I am grateful I was reminded again of the need for us as human beings to care for the marginalized and those in need and to take time away from our own personal concerns to care for those who have significantly less than we do. We need to consider those who are being taken advantage of, who are considered the lost and the least of these—for this is what Jesus did and what he calls us to do today. May we indeed, “do justly” more and more as time goes by.

Abba, I pray for those who are being lost in the shuffle, who are being ignored, stepped upon and mistreated. May we be more mindful of those without so that we can and will share with them all you have given us. Give us the heart of your Son for the lost and least, and his will to do justice in the midst of the greed and injustice of this broken culture. Through Jesus and by your Spirit we pray. Amen.

“He has told you, O man, what is good; and what does the Lord require of you but to do justice, to love kindness, and to walk humbly with your God?” Micah 6:8 NASB