By Linda Rex
September 12, 2021, PROPER 19—The earth turns slowly on its axis while wobbling through space. Along with its celestial brothers and sisters, it spins around the sun, traveling about in a rhythmic dance with the moon. Because of this, we step out of the house at dawn and watch the sun rise over the horizon. As night approaches, we watch the sun set in glorious array. We don’t sense any movement ourselves, but day by day, we experience the consequences of this movement.
In Psalm 19, King David wrote that the sun rising and setting each day, the magnificent heavenly bodies glittering in the night sky, and the wonders in heaven and on earth are all consequences of the actions of our God. His actions have led to life—life in a myriad of shapes and forms on this earth, in outer space, and in the vast oceans of the earth. God’s heart of love and grace are expressed in a real and powerful way in all he has made, and are a visible demonstration of his glory, his generosity and wisdom.
King David’s son Solomon wrote that wisdom, personified as a woman, speaks to us constantly, calling to each and every person to listen to her and to do what she directs. Why do you want to be ignorant and naïve, she asks, and suffer the consequences of foolish choices and decisions? “Turn to my reproof,” she warns, “Behold, I will pour out my spirit on you; I will make my words known to you.” Then she says she will laugh in the day when the foolish experience the consequences of their refusal to listen to the voice of wisdom—she did her part but they turned away and chose to take their own path (Proverbs 1:20–33 NASB).
Wisdom, in this passage, involves a knowledge and understanding of God’s ways, his glory and his goodness. We were made in the image of God, after his likeness, to be reflections of his Triune nature of love. If this is our identity as human beings, what does it look like when we live it out? It looks a lot like Jesus.
Wisdom is available at all times—like the air we breathe and the sun coming up each morning and setting each night—it’s a part of our universe, constantly pointing out the reality that there is a better way of living, that there’s more to life than just this. God gave his wisdom in the creation of all things, in the revelation of himself to Israel, and in the giving of the law to his people. But going way beyond that, God has given us his profound wisdom in the person of Jesus Christ. He sent his Son, who took on our human flesh and lived the life we were meant to live. The law of God lived out in a human person, fully dependent upon the Father, in obedience to him by the Spirit, even to the point of giving up his life at the hands of others—this is what it looks like to be truly human and to be the wisdom of God present in this cosmos.
So often we ignore the wisdom God gives us. He tells us the best way to live and we ignore him, choosing our own way, our own path, to decide for ourselves what is right or wrong. And then we become angry when we begin to experience the consequences of our choices. But there are consequences to choosing to ignore true wisdom, especially the true wisdom given to us in the person of Jesus Christ and his presence here in this world right now by the Holy Spirit.
God has always wanted us to experience the consequences of obedience to him—the benefits which involve life, a life lived now and forever in union and communion with him in the Spirit. God wants the harvest of our lives to be faith, hope, and love—a joyful experience of union and communion with him and our brothers and sisters, now and forever. He does not want us to, and has never wanted us to, experience the consequence of death. He always and ever wanted us to have life, true abundant life as he has always experienced it in the unity and harmony of the Father and Son in the Spirit.
True wisdom calls to us in the person of Jesus Christ. Come—this is the way you were created to live—in loving, faithful obedience to the Father by the Spirit expressed in loving care and concern for God and others. While the world around us and our broken flesh calls us to the pleasures of this life and to self-centered ways of living and being, Jesus calls us to a better way—a way of self-sacrificial service and humility. “If anyone wishes to come after Me,” he said, “he must deny himself, and take up his cross and follow Me.” The consequence of following Jesus may, in the immediate sense, require sacrifice, suffering, and/or death, but in the end, it will result in eternal life—life in intimate relationship with God through Jesus in the Spirit and in joyful life with others both now and forever as brothers and sisters in God’s kingdom.
The world around me is constantly encouraging me to believe that I am able to do whatever I want without any cost associated with my decisions. I am free, I am told. No one can tell me what to do. But just what is true freedom? Doesn’t true freedom require that we be willing to pay whatever price is necessary for that freedom to exist? Doesn’t true freedom involve other-centered love, limiting oneself for the sake of God and others?
What price are we willing to pay for the choices we are making today? Do we realize the full extent of what we are giving up in our current pursuit of self-absorbed living and self-centered pleasure-seeking? Do we realize the price we are going to pay if we continue to refuse to listen to the voice of Wisdom which is constantly calling out to us to turn from ourselves and to turn to Christ? Are we hearing even now the laughter of Wisdom as the consequences of our stubborn resistance to her are beginning to show themselves in our world and in our lives?
All of us make decisions while ignoring the consequences of those decisions. All of us stubbornly and willfully choose to go our own way at times, even though we know better, and know that it will cost us. Jesus, the wisdom of God present by the Holy Spirit, calls us to come to him, to find our rest in him. He calls us to turn from ourselves and the things of this world and turn to him, finding our true life in him instead. We may, in the short term, have to sacrifice or give up some things we value, but in the view of eternity, they are nothing compared with the glory God has planned for us as we share in his life and love as glorified human beings in the new heavens and new earth.
Dear Lord, everything you have made has been done with great love and abundance of wisdom. Thank you for giving your Son, your wisdom in human flesh, to be the true reflection of your glory and goodness we are to follow and obey. Thank you for planting your wisdom in human hearts by your Holy Spirit. Grant us the grace to listen to and obey Wisdom as she calls to us day by day, through Jesus our Lord. Amen.
“Jesus went out, along with His disciples, to the villages of Caesarea Philippi; and on the way He questioned His disciples, saying to them, ‘Who do people say that I am?’ They told Him, saying, ‘John the Baptist; and others say Elijah; but others, one of the prophets.’ And He continued by questioning them, ‘But who do you say that I am?’ Peter answered and said to Him, ‘You are the Christ.’ And He warned them to tell no one about Him. And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again. And He was stating the matter plainly. And Peter took Him aside and began to rebuke Him. But turning around and seeing His disciples, He rebuked Peter and said, Get behind Me, Satan; for you are not setting your mind on God’s interests, but man’s.’ And He summoned the crowd with His disciples, and said to them, ‘If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. For what does it profit a man to gain the whole world, and forfeit his soul? For what will a man give in exchange for his soul? For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.’” Mark 8:27–38 NASB
By Linda Rex
August 15, 2021, Proper 15—The health and well-being of an organization as well as a nation is often directly related to its leaders’ ability to execute true justice and lead with wisdom. Many leaders today, myself included, might learn a lesson from the Word of God with regards to this. Too much of what I read or see today tells me that we as leaders are too often more concerned with the bottom line, with our popularity and our pocketbook, than we are about wisdom and true justice.
As I was growing up, my fellowship often associated wisdom with King Solomon of the Old Testament times. This son of King David was a late in life child, born of Bathsheba, with whom David had committed adultery. He wasn’t the son everyone might have expected would inherit the throne, but he was the son David chose to inherit his throne.
Solomon, at the beginning, was young enough that he felt overwhelmed by the responsibility he had been given to lead the ancient nation of Israel. So, when God came to him in a dream and said, “Ask what you wish me to give you,” Solomon asked God for an understanding heart and wisdom so that he could judge the people. God said this was a good request, and since he did not ask for riches and honor, God said he would give Solomon these as well (1 Kings 2:10–12, 3:3–14).
But there was a caveat. Solomon was to walk in God’s ways—to follow the path his father David had walked in his relationship with the covenant God of Israel. In latter years, when Solomon’s wisdom had gained him wealth and notoriety, he wandered off this path of faithful obedience, succumbing to the idolatry of his many wives. All of his apparent wisdom, his wealth and fame, were useless and worthless without a personal relationship and walk with God.
In the book of Proverbs, we find a lot of references to wisdom. Solomon, who may have written some of these pithy sayings, reminds us that true wisdom comes only as a gift from God. We need wisdom, but we must forsake folly and seek out wisdom, turning away from our foolish ways and turning towards God and his ways. He writes, “Wisdom has built her house, … She has prepared her food, she has mixed her wine; she has also set her table; … she calls …: ‘Whoever is naive, let him turn in here!’ To him who lacks understanding she says, ‘Come, eat of my food and drink of the wine I have mixed. Forsake your folly and live, and proceed in the way of understanding.’ (Proverbs 9:1–6 NASB).”
You might notice in this passage the references to eating and drinking. The symbolism of eating and drinking wisdom resonates with what Jesus was saying to the crowds in his day: “He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. For My flesh is true food, and My blood is true drink. He who eats My flesh and drinks My blood abides in Me, and I in him (John 6:54–56 NASB).” The people Jesus was talking to were well familiar with their yearly custom of eating the Passover lamb, but they would never have drunk its blood. Their scriptures taught them that the life was in the blood, and this life was something that belonged only to God. It was very hard for Jesus’ audience to get their minds around what he was saying. They needed to understand that Jesus was not speaking literally, but metaphorically and figuratively.
Jesus did not mean that people needed to become cannibalistic, but rather, that they were to internalize him or abide in him. They were to place their faith in him. There is a genuine sense of taking in Jesus and living continuously connected with him. Just as the proverb instructs us to take in wisdom, making it a part of us and allowing it to affect how we live, we partake of Christ by faith, participating in his death and resurrection, and allowing him to transform our hearts and lives. In the offering of his flesh in our place and on our behalf, Jesus became the sacrificial Lamb of God. He offered his life for our life, dying and rising again, bringing us up into new life, the zōe life of the Triune God.
It is by faith that we participate in Jesus’ life with the Father in the Spirit. The apostle Paul encourages us to live wisely, and gratefully, in this evil world, seeking God’s wisdom to discern how to live. We are not to be filled with alcohol or physical pleasure-giving substances, but to be filled with the Spirit—filled with Jesus’ presence and power—this is God’s will for each and every one of us—Jesus’ life for our life (Ephesians 5:15–20).
Just as Jesus drew his life from his heavenly Father, Jesus is the source of our life. We draw our life from him. This is why he says we are to take in Christ, abide in him as he abides in us. This is a relationship of trust and obedience, of walking and talking with him, of living all of life in his presence by his power according to his will and ways. We seek wisdom for living and find it in the divine Wisdom, Jesus Christ in us by the Holy Spirit.
When it comes to having wisdom for living and leading, we need to go to the source of all wisdom—God himself. God gives us himself in Jesus Christ, in his self-offering in our place and on our behalf. And God gives us himself in the gift of the Spirit, Christ in us, the hope of glory. The gift of divine Wisdom, God himself, is available to you and to me by faith as we trust in Jesus Christ, in his life, death, resurrection and ascension, for he stands ever ready, by his Spirit, to give us the ability to live and lead wisely, justly and with compassion in the way in which he himself leads. As the suffering servant who laid down his life for all of us, he pours out all of his divine wisdom, calling us to eat and drink, to take in the life which is now ours in and through Jesus Christ.
Heavenly Father, Source of all life, we give you thanks. We gratefully receive your divine Wisdom, your very life given to us in your Son and by your Spirit. May we live wisely and gratefully, ever filled with your presence and power, through Jesus our Lord. Amen.
“He has given food to those who fear Him; He will remember His covenant forever.” Psalm 111:5 NASB
“The young lions do lack and suffer hunger; but they who seek the LORD shall not be in want of any good thing.” Psalm 34:10 NASB
“‘I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.’… So Jesus said to them, ‘Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. For My flesh is true food, and My blood is true drink. He who eats My flesh and drinks My blood abides in Me, and I in him. … he who eats this bread will live forever.’” John 6:51–58 NASB
By Linda Rex
August 8, 2021, PROPER 14—I was looking on a neighborhood site this morning, seeing what Nashvillians have on their mind, when I came across a story about a cat. This cat would leave the house in the morning to go hunting, apparently, and come home at night to sleep in the owner’s house. She was a beloved pet who was well-cared for by her owner.
The owner noticed one day, though, that someone was replacing the collars on the cat. She began, over time, to realize that the cat must have another owner somewhere else who was also taking care of her. The cat was at home in both people’s houses, allowing them both to believe they were the sole owner and caregiver for her. I was amused by how the smart pet got her needs taken care of abundantly by having two homes instead of one.
This resonated a little with our readings for this Sunday, which talk about finding our provision in Christ. For example, 1 Kings 19:4–8 is about the time when the prophet Elijah, after facilitating a triumphant display of God’s power and a recommitment of the people to God, received a death threat from Queen Jezebel. Elijah fled into the wilderness, crawled under a tree and asked God to take his life. After the supreme heights of spiritual victory, the prophet hit bottom, and could not go any farther.
In this short clip, we read that God took seriously Elijah’s depression and exhaustion. An angel brought him food, and then the prophet slept. More food appeared, so Elijah ate and slept once more. Eating again, he then traveled, “in the strength of that food” for forty days and nights to Mount Horeb to meet with God. It was at Horeb that God showed himself to Elijah in “the still small voice” rather than in the big, boisterous natural events of a windstorm or earthquake.
There is much we can learn from this short glimpse into Elijah’s life and ministry. In our gospel passage for today, Jesus repeated the phrase, “I am the bread of life.” Jesus called himself the living bread. He revealed himself as the “I am” of the Old Testament, who was the One who met Elijah in the midst of his struggle, and took care of his needs. The people of Jesus’ day, however, could not get past the fact that Jesus was the son of Mary and Joseph, someone who grew up in their village and that everyone knew. How could he possibly have descended from heaven?
Jesus was making some very serious claims. He was saying, in effect, that he was God, present in their midst. He was saying that he eternally existed and yet was born and raised among them as a human being. He told them that his flesh was to be their sustenance—he was to be the source of their life, and that he was going to give his flesh for the world. This was all really hard for his hearers to get their mind around. They simply could not accept the full implications of what he was teaching.
Drawing upon Elijah’s experience, though, let’s look at what Jesus was offering them—and offering us today. First, they were like Elijah, and like the rest of us, hiding in the wilderness of evil, sin and death—facing the consequences of all our decisions as human beings to do things our own way, under our own power. There is no freedom from our slavery to sin, self, and Satan apart from God’s intervention. What hope do we have? Only God himself can deliver us from our bondage to these things. And this is what Jesus came to do.
Secondly, we often as human beings often do our best to get right with God on our own. We can be incredibly religious in how we go about it too. Or we can simply say to ourselves, why bother? There is no way for us to make things right with God or ever be what we should be. So, we don’t even try. Thankfully, this is also why Jesus came. In fact, Jesus tells us to find our rest in him—to take on his yoke, for it is light and easy. Jesus lived our life, died our death and rose again so that these chains would be broken and we would have new life in him. What a precious gift! We have freedom in Jesus as we rest in him, trusting in his perfect finished work, not in ourselves or any of our own efforts.
Thirdly, we are reminded to feed on Christ. Yes, we do regularly take communion in remembrance of what Christ has done, but in this instance, what Jesus means is that we draw our life, our sustenance, our existence from him. We feed upon him by living life in an active, ongoing relationship with him, spending time in conversation with him, trusting in his love and grace, reading his word, fellowshipping with other believers, walking in love, and growing up in Christ.
And finally, it is in the strength of this nourishment, this divine food, that we meet with God. It is in and through Jesus that we are brought up into the inner fellowship of the Father, Son, and Spirit, in union and communion with the Triune God. Christ bears our glorified humanity in the Father’s presence now and forever, and shares this close, intimate relationship with each of us as we turn to him in faith. What could be more glorious than that? Always and ever, in Christ, we are held in the midst of the divine life and love, included in their loving fellowship.
Whatever struggles we may have in this life, and no matter how dark into the depths of despair we may go, we can have great peace as we rest in Christ and in his finished work. Our life is in him now. He is our hope, for he is our life. The Father draws us to his Son—inviting us to come, to believe, and to rest in him. Jesus promises, as we do so, that beyond living with him now day by day in the Spirit, when he returns in glory, he will raise us up to live with him forever and ever in the new heavens and new earth. Now that is a meal worth savoring!
Thank you, Father, for drawing us up into relationship with you through Jesus in the Spirit. Thank you, Jesus, for offering yourself to us and giving us real life—life in the Spirit—a life full of faith, hope and love in fellowship with you now and forever. Grant us the grace to rest in you, trusting in your finished work, your love and care. Amen.
“But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree; and he requested for himself that he might die, and said, ‘It is enough; now, O LORD, take my life, for I am not better than my fathers.’ He lay down and slept under a juniper tree; and behold, there was an angel touching him, and he said to him, ‘Arise, eat.’ Then he looked and behold, there was at his head a bread cake baked on hot stones, and a jar of water. So he ate and drank and lay down again. The angel of the LORD came again a second time and touched him and said, ‘Arise, eat, because the journey is too great for you.’ So he arose and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, the mountain of God.” 1 Kings 19:4–8 NASB
“Truly, truly, I say to you, he who believes has eternal life. I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down out of heaven, so that one may eat of it and not die. I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.” John 6:(35, 41–51) 47–51 NASB
By Linda Rex
August 1, 2021, PROPER 13—There is something about the story of King David that resonates with me today. Here was a man who sought to live his life in a way that showed a dependency on and trust in God that few people experience. The lad who trusted the Lord to deliver him from the lion and the bear is the young man who trusted he could conquer the giant Goliath—and he did, with a simple stone from a sling.
After hiding for many years from King Saul, who sought to kill him, David learned to trust in the Lord’s leading, telling him when to move so that he and his men would be safe. As David took on his role as king over the ancient Israelites after King Saul’s death, he eventually took the city of Jerusalem and made it his own. King David and his army were busy for many years putting the enemies of the nation to flight. He was a charismatic and powerful political leader who for the most part, sought to live and reign with justice and integrity.
As we look at David’s life as king of Israel, though, we find some significant flaws in this hero. On one occasion, David didn’t go to war with his army—he stayed home and got himself into trouble. He committed adultery with the wife of Uriah, and when she became pregnant, he tried to fix it by making the child look like Uriah’s child. When Uriah wouldn’t cooperate, he sent him into battle with a note for the general Joab to put him on the frontlines and make sure he died (which he did).
King David valued the counsel of Nathan the prophet. After Bathsheba mourned Uriah’s death, David married her and their child was born. David had disguised his sin the best that he could, but there were some people who knew the truth of what he had done—his failure was a serious issue for him as a leader. Nathan came to him and tactfully told David a story about a man who stole a favored lamb from a poor man and used it to provide a meal for his guest. King David was infuriated by the story and demanded the greedy man’s death. Intrepid Nathan replied, “You are that man” (2 Samuel 11:26–12:13a).
How often do we come up against the reality, “You are that person”? What excuses, rationalizations, or reasonings do we use to avoid the truth, that we are the one who did that deed or failed to do what is needed or sought our life in places that only ended in death? How do we come to an acceptance of so grave a failure to love or obey the One who created us? It is tough to have the humility to own the truth. And we must. We must be willing to allow God to be the truthful One, the just One—the One who knows us completely, inside and out—and yet, loves us.
So often we live as King David did in that dark time in his life, seeking to feed the hunger and thirst of our soul with tangible, physical things which don’t last and which eventually turn out to be things which hold us captive or drain us of faith, hope, and love, bringing death and destruction into our lives. The king in this story did the right thing though when he woke up, the only thing which could bring any redemption whatsoever into his life—he repented and turned back to God. We see that he moved into prayer, fasting, and great humility, seeking God’s face and his mercy.
Psalm 51 is a song David wrote about his humble and honest acceptance of responsibility for what he had done and his desire to make things right in whatever way he could. What David sought was more than just an amendment of his moral behavior. It was a making right of his relationship with God. This is the key—he trusted in God’s gracious provision of forgiveness and reconciliation, and genuinely sought it out. He committed himself to life transformation at the hands of God, knowing he could never do it himself, on his own.
This brings me to the gospel story for this Sunday. The crowds were thrilled when Jesus fed them bread and fish, and sought to make him their political ruler. Jesus’ wilderness temptation came again as the crowd, satisfied with physical food, began to push for Christ to be king. Instead of yielding to their demands, Jesus sent his disciples away and dismissed the crowd. Jesus understood the profound difference between the physical hunger which drove them and the spiritual hunger in them which needed to be fed. Having poured himself out for them to provide for their physical needs, he sought to be filled anew himself in the one way which had eternal significance—he went up onto the mountain to pray. Jesus knew the true Source of life—and it wasn’t bread and fish.
The next day as the crowds sought him out on the other side of the sea, Jesus told them that they weren’t seeking what really mattered. They wanted him to feed their stomachs—he wanted to feed them spiritual food, food that would last on into eternity. They were seeking to provide for their physical needs in this life, while they needed to be much more concerned about their spiritual need for redemption and salvation. They were asking what works they needed to be doing in order to do the works of God. Jesus replied that there was only one work of God they needed to be doing and that was to believe in him, the One God had sent.
The crowds wanted Jesus to prove that he was greater than Moses. They believed that for forty years, Moses had provided manna, bread from heaven, in the wilderness (Exodus 16:2–4, 9–15). Jesus reminded them that Moses wasn’t the one who had provided food for the people—the “I Am”, their covenant God, had provided it. He was the One who had taken care of feeding them during their wilderness travels. Sadly, in spite of his gracious provision during those forty years, the ancient Israelites did not simply trust God to care for them but often complained and criticized Moses and Aaron instead (Psalm 78).
Jesus emphatically proclaimed that in the wilderness, his Father had provided them with the manna they needed to sustain them, but it wasn’t the bread of life. The One who descended from heaven, he said, is the One who is the true bread who gives life. Then Jesus made, as John records it, one of his signature “I Am” statements: “I am the bread of life.” Jesus wasn’t talking about providing for the physical needs of the crowd, but rather, their spiritual needs—their need for the zōē life of God, eternal life or new life which would be theirs in Christ, who was God in human flesh (John 6:24–40).
Like the woman at the well, the crowds sought an endless supply for their physical hunger and thirst. But Jesus was offering an endless supply for their spiritual hunger and thirst. He was offering himself as the Source of this genuine life. What they needed was not another meal or the fulfillment of their physical needs. What they needed was faith—to come to him and to believe in him. They needed to turn away from solely trying to satisfy their own needs through physical means and to trust him to supply every need they might have.
The Father sent Jesus so that every human being could be offered and receive eternal life in Christ. The genuine bread of life is Jesus Christ, the one who came to live, die, and rise again—taking our humanity into new life, into the presence of the Father now and forever in the Spirit. We find our true sustenance by living in an ongoing, trusting relationship with God through Jesus in the Spirit. As we turn away from ourselves and the things of this life and turn to Christ, we find fulfillment, rest and renewal as we grow in Christlikeness. We find, as we trust in him to meet every need, that he is faithful and gracious in his care of us.
Today, not all of us struggle to make ends meet or wonder where we are going to find the money for next week’s groceries. Some of us do. Yes, we need to do our part in providing for ourselves by doing an honest day’s work as we are able to. But our true dependency needs to be on the One who holds all things in his hand, the true Source of our life—the Bread of Heaven, Jesus Christ. We need to turn away from those things we try to find our life in and seek to find our true life in the One who feeds us with his very Self. By faith, we are brought in Christ into a new way of living and being that will last for all eternity as we walk and talk day by day with our Triune God who is love.
Heavenly Father, thank you for sending us the true bread of life, your Son Jesus Christ, and for providing for all we need for life and godliness. Thank you for pouring out your Spirit so that we might participate in your very life, now and forever, as Father, Son and Spirit. Grant us the grace to depend upon you alone for all we need, and to seek first and foremost the true spiritual life which is ours in Christ. Amen.
“Jesus then said to them, ‘Truly, truly, I say to you, it is not Moses who has given you the bread out of heaven, but it is My Father who gives you the true bread out of heaven. For the bread of God is that which comes down out of heaven, and gives life to the world.’ Then they said to Him, ‘Lord, always give us this bread.’ Jesus said to them, ‘I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst.’” John 6:32–35 (24–40) NASB
By Linda Rex
June 27, 2021, PROPER 8—In the middle of this pandemic, many of us discovered that we acutely missed the social benefits of physical touch. For our spiritual fellowship at Grace Communion Nashville, the loss of hugs and handshakes was a serious loss, not to mention the inability for a time to even be in the same location with our friends and family.
As we face the possibility of another season of separation, it is comforting to be reminded of the reality that nothing, not even the restrictions of social distancing, can separate us from the love of God in Christ, nor from one another. We are created for relationship, and healthy interactions with others are an essential part of our personhood. So we will do our best to keep our relationships strong in spite of social distancing and health restrictions.
In the gospel passage for this Sunday, Mark 5:21–43, we find two people who are faced with catastrophic health situations and who believe that the only person who can rescue them is Jesus. One of these is a woman with ongoing menstrual bleeding, a situation which, due to the restrictions of her religious beliefs meant she was excluded from any fellowship with other people. She was considered ritually unclean, and for the past twelve years had been avoided by anyone who was afraid they might be touched by her in some way, for they would have been made ritually unclean as well.
It took a lot of courage for her to enter the crowd that day, risking physical contact with those around her for the sake of being able to touch Jesus’ garment. She said to herself that if she could just touch his clothing, she would be healed. She believed that he was someone who healed people and drove out demons. At this point, she was willing to take the risk of entering the crowd and touching his clothing for just the possibility of finally being freed from her social exclusion.
While Jesus had been on the beach earlier, speaking to the crowd, Jairus had come up to him and urgently appealed that Christ would heal his twelve-year-old daughter. The synagogue official was at the point of desperation it seemed, since he was willing to humble himself to the point of kneeling before Jesus as he made his request. In compassion, Jesus had agreed and the crowd had followed the two of them to Jairus’ home, pressing in on them, making travel a bit cumbersome.
It was in the midst of this large crowd that Jesus stopped to ask quite loudly, “Who touched my garments?” The disciples thought he was crazy—he was being touched by everybody, it seemed! But here, trembling and afraid, came the woman who had touched his prayer shawl, kneeling at his feet. She had touched him, and knew that she had been healed. Fearful of rejection and condemnation, she poured out her story, the painful truth of her suffering, all the failed attempts to get well, all the useless doctor visits and treatments, and her simple desire for healing and relationship. She had hoped to slip away unseen, but Jesus had in mind a deeper healing.
Jesus called this woman “daughter”, setting her again within the context of community and family fellowship. And he gave her a benediction of shalom, true peace—of reconciliation with both God and man. This was the real healing she needed, far beyond the relief from her physical ailment. She was accepted, forgiven, and beloved. In this moment, all the barriers erected against her were wiped away and she was welcomed and restored.
It is interesting in the stories of Jesus healing people and raising people, that he did not always abide by the religious restrictions regarding what was ceremonially clean and unclean. To be touched by this woman rendered him, according to tradition, ceremonially unclean. But the Messiah was more than willing to allow himself to be made ceremonially unclean so that she could be made once and for all, clean. This points to the reality that the Word of God took on our “unclean” human flesh to make it “clean”—becoming sin for us that we might become the righteousness of God in him. Jesus was not made unclean by our sin and death—he transformed our humanity and made us like himself instead, and we participate in this new existence by faith in him and by the gift of the Spirit.
At this point in the story, while Jesus paused to minister to this woman, messengers arrived from Jairus’ home. They came to tell him that his daughter had died, that he didn’t need to bother Jesus any more. Christ pointedly ignored what they said, choosing instead to continue to Jairus’ house, in spite of the realization that religious tradition prohibited the touching of dead bodies. He was on his way to perform an acted parable, demonstrating once again that the kingdom of God, present in his person, was breaking into Satan’s stronghold of death, demons, and disease, and freeing all those held captive.
The official mourners were already wailing when Jesus and three of his disciples arrived. When Jesus told them the girl was only sleeping, they scornfully laughed, making fun of the idea that she might possibly still be alive. They had seen her dead body, and they recognized death when they saw it. But Jesus was symbolically speaking of death as merely sleep, a temporary condition over which he had all authority and power.
He, taking the lead, ushered all the mourners outside and then entered the room where the dead child lay. In the final scene of this acted parable, Jesus simply took the young woman’s hand and told her to arise, which she did. As she got up and started walking about, Jesus encouraged her stunned parents to make sure she got something to eat, demonstrating that she was completely well.
In this passage we see Jesus teaching the crowds, showing compassion to those in need, and touching the untouchables, bringing them back into fellowship. We see Jesus restoring community, willing to risk ceremonial uncleanness for the sake of those who could do nothing to change their situation. These all point to what God did for us in Christ in the Word of God setting aside the privileges of Godhood to join us in our human flesh, so that our fellowship with the Father, Son, and Spirit might be restored and we might be made new.
As we go through another chapter of the pandemic saga, it would be good to reflect upon what these stories tell us about who Jesus is and who we are in him as the Father’s beloved children. What does it mean that in Christ, God has declared us clean, when we so often choose the way which leads to evil, sin, and death? The kingdom of God has broken in on this broken world, and Jesus is actively, by the Spirit, working to make all things new.
When we feel isolated and separated from meaningful fellowship, we can be reminded that we always have a personal companion in us and with us—Jesus by the Spirit. We can practice the spiritual disciplines of solitude, silence, and stillness, and experience in a real way the indwelling presence of God, guiding us, encouraging us, comforting and strengthening us. And at any time, like this woman and like Jairus, we can run to Jesus, throwing ourselves on his mercy, knowing he will lift us up and restore us, welcoming us home to the Father in the Spirit, and restoring us to warm fellowship with him and one another.
Father, thank you for sending your Son and your Spirit, for including us in your life together as the Triune God of love. Renew in us again a sense of our inclusion, of your presence and power at work in us and in our world each and every day, through Jesus our Lord and by your Spirit. Amen.
“And He said to her, ‘Daughter, your faith has made you well; go in peace and be healed of your affliction.’ While He was still speaking, they came from the house of the synagogue official, saying, ‘Your daughter has died; why trouble the Teacher anymore?’ But Jesus, overhearing what was being spoken, said to the synagogue official, ‘Do not be afraid any longer, only believe.’” Mark 5:34-36 NASB
“For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.” 2 Corinthians 8:9 NASB
By Linda Rex
May 9, 2021, 6th SUNDAY OF EASTER—A friend gave me a gift of Guideposts magazine a while ago, and today I came across a quote in the latest issue from best-selling author Glennon Doyle. The quote goes like this: “I really, really think the secret to being loved is to love. And the secret to being interesting is to be interested. And the secret to having a friend is being a friend.”
I have learned over the years by experience that our ability to form attachments with others often does have to begin with our first reaching out and offering others love and friendship. But I believe our ability to reach out to others in this way is best rooted in the self-offering of God towards us in Jesus Christ. When it is rooted in Christ, we find the attachment has a spiritual rooting that holds it through the storms and changes of life, and often, on into eternity.
In our passage for this Sunday, John 15:9-17, we see that there is no greater love than when a person lays down his or her life for another, as Jesus laid down his life for all humanity. This love has its roots in the perichoretic love of the Father and Son in the Spirit, and is expressed to each and every one of us in Jesus Christ’s self-sacrificial offering of himself in our place and on our behalf.
Jesus said he loved his disciples just as his Father loved him. He told his disciples that he remained in the oneness of the Triune life and love as he did those things his Father asked of him. His experience of joy and love becomes ours as we participate in Christ’s obedience to his Father’s will. Jesus calls us beyond what comes naturally to us into what is more difficult—to love even to the point of laying down one’s life. There is no greater love, he said.
It is in the context of this life of union and communion with the Father through Jesus in the Spirit that Jesus gives us our purpose and mission as his followers. We are individually and collectively chosen by him and appointed to go and bear fruit, fruit that will remain. It is in our ongoing abiding or remaining in Christ that we bear fruit that abides or remains. This fruit is an expression of the Father’s will—love for one another, life in spiritual community—now as the body of Christ and ultimately, on into eternity as the Bride of Christ.
This moves obedience from the place of following a list of rules to one of honoring the desires and will of a friend, Jesus, and those of our heavenly Father. Jesus shares his heart with us and we do as he asks—loving as he loved, laying down our lives as he laid down his, loving one another as we are loved by him and he is loved by the Father. As we are centered in the Father’s will in this way, whatever we ask of our Father will be ours—we are participating in a real way in what he is doing in and through his Son, and so his answer is quite naturally, yes!
When we put this in the context of mission, we see that Jesus’ sending of us is immediately rooted in his obedience to his Father’s sending of him. We reach out with God’s love because Jesus loves us as he is loved by the Father. Sharing God’s love then becomes a part of our life in union and communion with the Triune God, and a true participation in what they are doing in this world.
We share the good news of God’s love and grace expressed to us in Jesus because that is the will of the Father. As we do the Father’s will in this way, we pray and ask according to his will that each individual and all people might experience God’s love and grace. We know God will hear and answer this prayer because this is the Father’s will which is expressed to us in the gift of his Son and in the pouring out of his Spirit. This is what God is doing in this world—so our prayers are heard and answered.
As the body of Christ, we are often tempted to isolate or create safe zones where we do not need to deal with a society which is often opposed to what is holy, gracious, and compassionate. It is a real challenge to live a Christ-like life in places that are unsafe and decadent. How do we live out the truth of who we are as God’s adopted children—loving God and loving others—around people who are indifferent to or opposed to these spiritual realities?
We can begin with prayer. Our prayers have power because they are rooted in the will and purposes of God himself. He has sent his Son to reconcile all things to himself in Jesus and is calling each and every person to be reconciled. God wants everybody to participate in the oneness and love of the Father and Son in the Spirit. So, when we pray for a certain person or for particular people to come to faith in Christ, we are sharing in a tangible way in what God is doing in this world. These are prayers God will answer because they are according to his will.
Secondarily, we participate in God’s mission in this world by sharing God’s love. Love, as we are to express it to God and one another, is an action. It involves seeking the best of the other person and having a willingness to make the sacrifices necessary to accomplish what is best. Sometimes loving others can be difficult and painful. It may involve telling them no, or not giving them what they want or think they need. It may involve setting up boundaries that prevent them from hurting you or hurting themselves.
Loving people in this way is not something we do on our own or by our own strength. We do this in spiritual community, where we have support, accountability, and a safe place to land. And this is why our life in Christ needs to be just exactly that—a participation in Christ’s life in relationship. God first loved us, sending his Son for our salvation, and Jesus first loved us by laying down his life, so we are able to love God and love one another. God gives us his Spirit, pouring out his love in our hearts (Rom. 5:5), so that we are able to love him and love others in the way we were meant to.
Life change in another person is not something we really have any control over. We are powerless—and we must acknowledge this reality constantly. Only God has the ability to change the human heart and mind. Only God can turn someone around or heal them. Only God can make a person who is broken whole again. We may be able to influence them by expressing God’s love in some tangible way, but we cannot fix them—and God is not asking us to.
In reality, the greatest gift we can give another person is to bring them to Jesus, including them in our own relationship with Christ in the Spirit. We can offer them the grace and truth, the love we have received from God, and a spiritual community where the sick find healing, the broken are mended, and the lonely are offered fellowship. What God includes us in—his life and love—we are called to include others in. How well are we doing this?
Thankfully, it’s not all up to us. Jesus went first, and we get to tag along as his friends as he brings others to himself. Is there someone God has placed on your heart and mind lately who needs to know he or she is loved by God and forgiven? You might make this person a focus point of your prayers each day, and ask God to show you how you can include them in your life in Christ. You might ask Jesus, “What are you doing and how do you want me to join in?” And then, as you begin to participate in what he’s doing, watch to see what he does—it may surprise you!
Thank you, dear God, for including each of us in your life and love. Thank you, Jesus, that we get to share in your loving relationship with the Father in the Spirit. Show us the person or people you want us to tell about your love expressed to us in Jesus. How do you want us to include them in our life? Keep us centered where you are, Jesus, diligently doing all that you ask to the glory of your Father. Amen.
“Just as the Father has loved Me, I have also loved you; abide in My love. If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love. These things I have spoken to you so that My joy may be in you, and that your joy may be made full. This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends. You are My friends if you do what I command you. No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you. You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you. This I command you, that you love one another.” John 15:9–17 NASB
By Linda Rex
April 11, 2021, 2nd SUNDAY IN EASTER—One of the results of the recent pandemic and our isolation from one another has been a deeper appreciation for the significant relationships in our lives, and the opportunities we have for face-to-face interaction. It seems as though our desire for relationship has been challenged by our need for self-preservation and protecting others, and has actually been strengthened by the limitations we have had to deal with.
This desire for and ability to work through difficulty to forge healthy relationships is rooted in the Triune God himself. We find that it is God’s nature to live in warm fellowship and to include others in that relationship. When anything comes between God and those he loves, he passionately works to remove the obstacle and restore the union between himself and his beloved ones.
We see this profoundly manifested in the coming of the Word of God into human flesh to live, die and rise again so that all humanity might be included in the love and life of the Father, Son, and Spirit. The evil, sin, and death brought into the cosmos via the first Adam is eradicated by the finished work of the second Adam, Jesus Christ, who summarily dealt with it through his passion on the cross, in his broken body and shed blood.
We reflect upon Jesus’ final words on the cross and we remember him saying, “Father, forgive them, for they don’t know what they are doing.” This is a critical point, because healing broken relationships nearly always begins with forgiveness. Forgiving someone for a devastating loss, a humiliating embarrassment, or even an atrocity or ongoing sin, can seem to be an impossible task. And often, it is. This is why so many live their lives separated from others and from God, because they cannot and will not forgive the offenses that they feel have been done to them.
When we find ourselves in that place where we are filled with anger, hatred, or seething resentment and bitterness toward someone who has hurt or offended us, we may even refuse to admit that this is the issue. We may have put up so many internal walls for self-protection that we don’t even realize how deeply rooted we are in this place of unforgiveness. What has happened lately that has brought to your attention an area in which you need to forgive someone? What was your response? Are you still in denial, or have you admitted that indeed, you do need to forgive?
Perhaps it would be better to get our eyes off our internal work for a while and onto Jesus Christ and his finished work. Pondering the reality of Jesus’ willingness to intentionally go to the cross to allow humanity to pour over him all our hostility, evil, rejection, and desire for vengeance should remind us of the immensity of his gift to you and me. In the midst of all that was in opposition to him in that moment, in the face of every hateful and scornful word and vicious deed, we find Jesus offering forgiveness. In the place of our hostility against him, he offered grace.
And perhaps, before going any farther in the process of forgiving another person, we should take some time to reflect on the reality of our own failures to love. This is a place we may need to park in for a while—have we been refusing to admit that we might be part of the problem? Initially, our own failure love may simply be that we are unwilling to forgive. Or is there more going on than this?
Forgiving the unforgiveable is the work of God, and can only happen via the work of the Holy Spirit. In this place of our need we have the blessed gift of grace and the truth that Jesus went down this difficult road first. The capacity to forgive is found within Christ’s own forgiveness of all of us. What we may not be able to forgive another person for is bound up in all that Jesus, first of all, took upon himself and forgave us for. Now he imparts that very same grace to us in the Holy Spirit. He pours out into us a forgiving spirit, his own nature manifested on the cross, as we are willing to receive it.
He has made himself of one heart and soul with us, so that we might be of one heart and soul with him and one another. God offers us the grace or gift of forgiving those who wound us just as he offers us his own forgiveness for the wounds we have inflicted upon him and others. Poured like oil over these wounds, God’s grace brings about a restoration and reconciliation that would otherwise be impossible.
Moving beyond forgiveness, we find that even unity and oneness between people is a grace, a gift of the Spirit. Soon after their infilling with the Holy Spirit on that first Pentecost, we find the followers of Christ living in a spiritual community characterized by all of them being “of one heart and soul.” This was reflected in their care for one another and in a willingness to share, to lay down what they owned for the benefit of their brothers and sisters who were in need (Acts 4:32–35). This unity is what was described by King David in Psalm 133 when he wrote:
“Behold, how good and how pleasant it is
For brothers to dwell together in unity!
It is like the precious oil upon the head,
Coming down upon the beard,
Even Aaron’s beard,
Coming down upon the edge of his robes.
It is like the dew of Hermon
Coming down upon the mountains of Zion;
For there the LORD commanded the blessing—life forever.”
This unity and oneness is a reflection of the unity and oneness within the Trinity we were created to participate in now and forever. We participate in it in and through Jesus Christ by the Spirit. God has commanded his blessing of eternal life, of knowing deeply and intimately the Father and his Son whom he sent, and we are called to respond in faith, trusting him and opening ourselves up fully to the Spirit he has poured out on us so freely.
Turning from ourselves and turning to Christ are our response to this enormous and priceless gift of forgiveness. We receive God’s grace, and begin to allow the Spirit to lead us, following Christ’s lead in our lives and in our relationships. At times we must begin by simply taking a single step of obedience and allow Jesus to do the rest. Forgiving people who have wounded us can be done—we may only be able to choose to obey and then ask Jesus for the grace to do the rest. It is Christ in us by the Spirit who is the forgiving One, and he enables us to forgive. He enables us to restore and reconcile when it seems impossible to do so.
Forgiveness doesn’t mean letting someone walk all over us again. Even Christ did not crawl back up on the cross over and over, but did it once, for all time. We do not want to receive his grace in vain, nor do we want others to receive our grace in vain. We may have to begin the process of setting healthy boundaries in place and teaching others how to treat us lovingly and respectfully by our own example of properly loving and respecting others. These are difficult tasks that may require us getting help from others who are qualified to counsel and guide us.
But we can do the most difficult work of all, forgiving and restoring relationship, by walking in the light of God’s love and grace. In Christ, the light of the world, we find the grace to be of one heart and soul with one another, as we have been made heart and soul with God himself through Jesus in the Spirit.
Thank you, Triune God, for the extent you went to in order to reconcile all with yourself in Jesus. Thank you for pouring out on us the grace to be of one heart and soul. Grant us the grace to receive all you have given and offer it others, through Jesus in the Spirit. Amen.
“If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar and His word is not in us.” 1 John 1:(1–5) 6–10 (2:1–2) NASB
See also John 20:19–31.
By Linda Rex
January 24, 2021, 3rd SUNDAY AFTER EPIPHANY—One of the fun Bible stories put into film by Veggie Tales was that of Jonah the prophet, who was eaten by a large fish and then spit up on the shore near Nineveh three days later. Not many people today have much faith in the miracle of this story, but it is one of the signs which Jesus said pointed toward his death and resurrection. Beyond Jonah being the big fish’s dinner is an element of the story which touches all of us and speaks to much of what we are facing today as a nation, and as a world.
With the number of deaths due to COVID-19 reaching beyond the two million mark, we are faced with the reality of the transience of human life and the fragility of its existence. We are impacted by the limitations of our circumstances and where we live—we may never see the blessing of a vaccine if we do not live in a country where they are provided and paid for. And if we choose the option to not receive this vaccine, what will be the impact on those around us whom we may infect or be infected by? What has been happening lately illustrates powerfully that what we do as individuals has consequences—not just for us, but for everyone else around us.
The story of Jonah speaks to the reality that every nation or people group, no matter its history or military prowess, has to answer to God for its conduct and the way its citizens conduct their lives. God told Jonah that the people of Nineveh were so overcome by evil and depravity that they were facing destruction—but later explained to Jonah that the people simply did not know their right hand from their left. In other words—they didn’t know any better. Jonah, whether he liked it or not, was sent to the Ninevites to help them see they needed to change—to turn away from their evil ways, and to begin living the way they were meant to live.
The church in many ways has failed our nation and the world by not simply helping people know they are loved and accepted, and that there are healthier ways of being in which we can and should live. So often as believers we have been happy to wish upon others God’s flaming judgment of destruction, just as Jonah sat up on the hill waiting to see God pour down flames of fire on Nineveh in response to their sin. We must never forget that God’s heart is not for any person’s destruction, but rather their salvation. It is more important to God that people see they are wrong, turn away from their sin to him in faith, and begin to live in outgoing love and service, than that they pay a painful and destructive consequence for the evil they are doing.
When Jesus arrived on the scene in Galilee following John the Baptizer’s imprisonment, he told the people that the time was fulfilled, the kingdom of God was at hand, and they were to repent and believe the gospel. He called people to believe and live out the good news of God’s love for humanity expressed in Christ—the One who revealed to us the Triune God who lives in other-centered love, unity, and equality as Father, Son, and Spirit. In Christ’s birth and as he lived here on earth, the Son of God inaugurated the kingdom of God. As the king of the kingdom, he called people to turn away from themselves and their sinful ways toward him in faith. Jesus spent time teaching disciples who were called to create new disciples, who would continue to expand this kingdom with more and more disciples or followers of Christ.
God’s word to Jonah as he sat waiting to see Nineveh get what it deserved is his word to the Church today. Are we waiting for Jesus to come and set everything to rights by bringing death and destruction to everything and everyone we believe is evil? Or do we recognize the simple truth that all people, including ourselves, simply do not fully realize what it means to be God’s beloved, those meant to be his adopted children who were created to love God and one another in other-centered love and humble service?
Jonah’s prejudice and hatred toward those he believed were unworthy of God’s love initially motivated him to try to avoid going to Nineveh at all. The ship he got on was headed for Tarshish instead. As believers, what ship are we on? Are we seeking the healing, transformation, renewal, and blessing of those who have different ideologies or beliefs than us, or whose background, status, or position in society is different than ours? Do we pray for, encourage, help, support, and speak words of life into those who just can’t seem to get beyond their addictions, poverty, or mental illness? Or do we avoid them, insult them, or even worse, seek their ostracism or destruction?
Jonah told the men on the boat headed for Tarshish as the storm grew stronger and stronger that they should just toss him over the side of the ship. He would rather have died than have done the simple thing God wanted him to do—call a people to repentance so that they would not die. Are we more willing to bury ourselves in our personal interests, agendas, and activities than to help others hear God’s word to them and to know that they are loved, and that God does not want their destruction, but rather, their salvation?
The apostle Paul in 1 Corinthians 7:29-31 reminds us that the world in its present form is passing away. In time, all that we see around us will be either completely different or entirely gone. We are only passing through—we are citizens of a heavenly kingdom which will last forever, long after everything we see, feel, touch, taste, and hear is gone. Surely, we want to encourage each and every person we know to make a better choice, to choose a better way, than the path to desolation, separation, or isolation they are currently on. There is a way that leads to destruction and death, and then there is a way that leads to life and relationship, healing and renewal.
Jesus says to us, “Follow me.” His call to discipleship, to follow him and his ways, is a call to immediate action. Just as Jonah’s message was emphatic and urgent (within 40 days), Jesus’ message is also emphatic and urgent. Participate in the kingdom life now—don’t wait! This is the heart we are to express toward each and every person in our lives—now is the time of salvation! The kingdom of God has come in Christ and will be established in its fullness when he comes in glory to set up the new heavens and new earth. One precious blessing we will experience then will be life with each and every person with which we have had the privilege of sharing this good news today. What a great reason to get busy sharing the good news right now!
Dear Lord, thank you for your forgiveness of our refusal to share the good news with others. Thank you for resisting and working against our prejudices, our hatred, and our condemnation of others. Grant us the grace to receive your correction, to accept your heart of love and grace toward all people, and to embrace the urgency of sharing the good news of Jesus. In Christ’s name we pray. Amen.
“Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’ As He was going along by the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net in the sea; for they were fishermen. And Jesus said to them, ‘Follow Me, and I will make you become fishers of men.’ Immediately they left their nets and followed Him. Going on a little farther, He saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets. Immediately He called them; and they left their father Zebedee in the boat with the hired servants, and went away to follow Him.” Mark 1:14-20 NASB
See also Jonah 3:1-5, 10; Psalm 62:9–12.
By Linda Rex
January 17, 2021, 2nd SUNDAY OF EPIPHANY—Lately I have been appalled at the variety of correspondence, social media postings, and conversations I have been exposed to which have been filled with hate, condemnation and denigration toward other human beings. Some of these have pointedly referred to people of different races or skin color as being subhuman. Some have accused people with opposing opinions as being instruments of Satan.
I can’t help but be reminded of how Jesus was portrayed by those who opposed him. Sadly, it was those who were the most religious who resisted and condemned him, especially since Jesus often included and loved those who were cast aside by the society of his day. Because the leaders of his people could not bring themselves to believe the miracles Jesus did were a work of the Spirit, they attributed them to the work of Satan instead. Jesus told these men that they were in danger, for they were blaspheming the Spirit of God by attributing the power of the Spirit to the devil. I hear echoing in my mind the words of the apostle Paul: “For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph. 6:12 NASB). So often we turn against one another, not realizing that this is the way the evil one works. He is an expert at “divide and conquer”, and often uses it to attempt to destroy the good things God is doing in this world by creating division, suspicion, resentment, prejudice, and hatred between people.
And we often participate in Satan’s efforts by focusing on our differences and our flaws, turning against one another and seeking to harm one another. Speaking the truth and resisting evil are important tasks for God’s people. But they must always be done in the humility of recognizing and repenting of our own flaws. They must be done from the sacrificial position of laying down our own lives and preferences. Truth must be spoken and evil resisted only from a heart filled with God’s love, for we are created to live in other-centered love with God and one another. And these things must be done only in an effort to bless, not to curse, for Christ became a curse for all so that all might receive God’s blessings.
This Sunday Psalm 139:1–6, 13–18 is often read, where we learn that God is present everywhere and at all times, knowing exactly what we are doing or are planning to do, what we are going to say before we say it, and what is going on in our minds and hearts. The psalmist reminds us that the God who is over all things is present with us in all things. This means that no part of our lives is lived separately from the God who created all and who sustains it by the word of his power. This is the God who made every human unique, like the snowflakes in the winter—each has his or her own shape and beauty, and is meant to be treasured and treated with dignity.
God went even further than this when he created human beings. He gave us the God-imaging capacity for relationship—intimate relationship or fellowship with God and with one another. God meant for us to live in other-centered love. As the Trinity teaches us, the Father and Son who love one another in the Spirit, are love—to intimately know the Father, Son, and Spirit is to know what it means to truly love and be loved.
God gave humans—Adam and Eve first, and then others to follow—the sexual union to teach us what it means to live in a covenant relationship with one another. Just as God joined himself to human beings in a covenant relationship—Abraham, Isaac, Jacob, the nation of Israel, and ultimately, the church which is the body of Christ—a couple are joined to one another in covenant marriage. It is within this covenant marriage that God meant the sexual union to take place. Jesus says that any other sexual relation is a violation of this union and communion.
The apostle Paul also pointed out that the body of Christ, the church, was united with Christ individually and collectively. This is why sex outside of the covenant relation of marriage is a sin and a violation against the Spirit. When we are united with Christ, the Triune God takes up residence within us by the Spirit. There is a uniting of what is human with what is divine. Why, Paul asks, would you take what is united with God and unite it with a prostitute or with someone who is not your covenant partner? God is present with us in every moment, in every intimate relationship we may have. We do not want our intimate and sexual relationships to be a violation of our covenant with God or our spouse, do we?
This is what we struggle with as human beings—and Paul holds our face to the mirror in this: our bodies do not belong to us—they belong to God. God has purchased our bodies by offering Christ’s body on the cross for us. He paid the ultimate price for each of us in the loss of his Son. This means that each and every human being is of enormous value, no matter who they are. Each person belongs to God and is to be respected and cared for as we would respect and care for Christ. No human being, no matter their color, gender, background, shape, or size, or even their mental state, belongs to us to be used and abused as we please. No human body, not even our own, belongs to us to be used and abused however we wish. Each person is created in the image of God and is called into relationship with God through Jesus in the Spirit, and has been given incredible worth as a dwelling place of the Triune God.
In our gospel passage for this Sunday, Jesus tells Nathanael, who had never met him before, that he had seen him under the fig tree. There was something Jesus knew about Nathanael by spiritual insight as God in human flesh that he could not have known otherwise. This is reminiscent of what we talked about in Psalm 139—we cannot escape the perusal and notice of our Maker and Lord. God never meant for human beings to live apart from relationship with him. We were created to be a part of a union and communion which in the new heavens and new earth will include every member of the Bride of Christ.
This Bride is made up of many members, of all people groups around the world. Individually and collectively, she has a worth and dignity that is priceless, for her bridegroom, the Lord Jesus, laid down his life for her. Every human being is meant to be a part of her—our role is to remind each and every person of this and to welcome them in, not to abuse, exclude, condemn, or reject them. As Christ taught us, we are to reach out to those in need, comfort those who mourn, bless those who curse us, and do good to those who abuse us—for each and every person has been given the dignity of being a fit dwelling place of the living God through Jesus Christ in the Spirit.
Dear God, thank you for giving each of us such worth and value! Thank you for including us in your life and love through Jesus in the Spirit. Thank you for noticing us—for seeing us when we believe we are invisible. Lord, wash away all of our divisions, our prejudices, our hatred, and our feelings of superiority. Grant us instead the humility of a true understanding of who we are as those who are equals and temples of your presence, through Jesus and by your Spirit. Amen.
“O LORD, You have searched me and known me. You know when I sit down and when I rise up; | You understand my thought from afar. You scrutinize my path and my lying down, | And are intimately acquainted with all my ways.” Psalm 139:1–3 NASB
“You say, ‘I am allowed to do anything’—but not everything is good for you. And even though ‘I am allowed to do anything,’ I must not become a slave to anything….In our union with him we are one spirit with the Lord. Flee fornication. Every sexual sin is a violation of the sacredness of the human body and scars the conscience of the individual like no other sin does. Do you not realize that your body by design is the sacred shrine of the spirit of God; he echoes God within you. Your body does not even belong to you in the first place. You are bought and paid for, spirit, soul and body. All of you are his. Live your life conscious of the enormous price with which God has valued you. Your whole being belongs to him and exhibits him. You are his address; you are his real estate.” 1 Corinthians 6:12, 17–20 MB