By Linda Rex
September 25, 2022, PROPER 21—It appeared that the topic of interest this weekend was her majesty Queen Elizabeth II’s death and the succession of Prince Charles (III) to the throne of England. For better or for worse, people from all over the world have been touched in some way by the long arm of this royal family’s commonwealth and country.
I sometimes wonder if our fascination with royalty is bound up in some way with the spiritual reality of our royal beginning in the Triune God. Is there perhaps a core realization that we were made for so much more than this mundane existence? Could it be that God’s “very good” descriptor of his human creations includes our calling to steward the creation he set us within just as a godly king or queen stewards a country?
In both of the bookends of the Bible, Genesis and Revelation, we see humans in the garden in relationship with God and participating in his care of the creation. The revelation that we are to be “kings and priests” with God as the end result of all Christ has done resonates with our original call to stewardship, and calls us up to a new way of looking at how we live even now in this world as citizens of God’s kingdom. This stewardship, or being kings and priests with Christ, involves a real participation in Christ’s own self-offering—a laying down of one’s life and a sharing of all we have been given with others.
Indeed, with the coming of Christ, the kingdom of God entered our human sphere and set up shop. Like the stone “cut out without hands” in Daniel’s vision (Dan. 2:34, 45), the kingdom of God was inaugurated in our human sphere in a new way by the incarnation of Jesus Christ—God in human flesh. The king of the kingdom forged within human flesh our true citizenship in his eternal kingdom, life in relationship with the Father in the Spirit. In what many call the parable of the prodigal son, Jesus showed how the “prodigal” or “wasteful” Father freely welcomed home our wandering humanity (younger son) and forgave our futile efforts to work ourselves into his good graces (older son).
We move from this parable in Luke’s gospel to one about the unjust steward, and then on into the parable for today in Luke 16:19–31. In this story, it may seem that Jesus is simply talking some more about money and being rich, and about going to heaven or hell, but in the progression of the parables, we find he is talking about kingdom realities. He is focused on his reason for being there and the listeners’ need for what Jesus was doing and would do as he worked his way forward toward his upcoming death and resurrection in Jerusalem.
In this Sunday’s parable, Jesus began talking about a rich man who wore splendid, luxurious clothes and merrily enjoyed the benefits of his wealth. I get the sense that, in itself, having nice things and enjoying what blessings God gives is not a problem in Jesus’ eyes. It is the heart and motivation, and what we do with them, that is a concern though. I also realize that some of Jesus’ listeners were probably thinking to themselves, “He must be a good man like me. He loves the Lord and is one of God’s chosen—that’s why he’s so blessed.”
Jesus wasn’t content to leave them in this false state of self-exaltation—his story got a bit darker. There was a poor beggar name Lazarus lying at this rich man’s gate, covered in sores. Lazarus would have been happy simply to have had some crumbs from the rich man’s table, but all he got was what was left from the slop that he couldn’t keep the stray dogs from eating first. And what was worse, these dogs hung around and licked the poor man’s wounds whether he wanted them to or not. Were they waiting for him to die?
In ancient Jewish thought, every Jew after death ended up in Hades (or Sheol), the place of death, either in torment or paradise. Jesus used this cultural understanding with regards to death to explain his point (not to establish some doctrine regarding our eternal destiny). Lazarus died, Jesus went on to say, having starved to death lying outside the rich man’s front gate. And he ended up where every good Jew wanted to end up, in Abraham’s bosom—an ancient expression which meant paradise. A little later, the rich man died and also went to the place of the dead, but in a much less pleasant location.
Going on with Jesus’ story: while he suffered torments, the rich man saw Lazarus in paradise, where he thought he should be. He asked Abraham to send Lazarus to him with a drink of water. Let’s pause for a moment. What does this say about the rich man’s view of himself and of Lazarus? Hasn’t this been humanity’s issue since the fall, this determining that some of us are over while others are under? Wasn’t this the reason Lazarus was in Hades in the first place? Perhaps he would not have died had the rich man simply saw him as worthy of his love and grace (something each of us desperately need from God) and had helped him.
But this was not the sole point Jesus was making. He went on to say that the rich man then told Abraham to send Lazarus to warn his five brothers so they wouldn’t make the same mistake he did. Notice the rich man is still treating Lazarus like an errand boy or slave. He has not repented or changed his attitude towards those who were not as blessed as he was. Abraham replied that the five brothers already had the law and the prophets to warn them so sending Lazarus would be pointless. As those who heard the law and prophets read in synagogue each sabbath, every Jewish man had no excuse for not knowing what God says about caring for the poor and needy, and helping the sick.
The rich man said that if his brothers saw someone rise from the dead, then they would repent. And Abraham countered that even if they did see someone rise from the dead they would not repent. Here is Jesus’ pointed reference to his own death and resurrection, the very event he was at that moment intentionally walking toward on behalf of all humanity, counting each and every one of us worthy of God’s love and grace, and working to ensure that we each have a place in his kingdom. The One who had all the riches of divine existence had not been content to allow our beggared humanity to starve to death and suffer outside his gates. No, he had come and had joined us in our very sorry state in order raise us up into new life through his death and resurrection.
The Jewish leaders listening to Jesus had made up their minds that they were already members of God’s kingdom, the special people who were already included and blessed. They did not see themselves as the hungry, sick beggar lying outside the gate. Nor did they see they were meant to reflect the divine Majesty who would lay down his life for the sake of others. And they certainly did not see their need for Jesus nor did they see their need to repent or change their minds. And the greatest bit of irony to this whole parable—Jesus did raise a real Lazarus from the dead, and what did the leaders do? They immediately went out and plotted to kill him—and Jesus. They certainly did not repent and turn to Jesus.
In the New Testament reading for this Sunday, 1 Timothy 6:6–19, the apostle Paul tells us to grab hold of eternal life and to fight the good fight of faith. Part of this has to do with having a healthy view of money and the pleasures of this life—embracing contentment and generosity as part of our human stewardship of all God has made and given us the responsibility to care for. And there is also the need to, as Jesus did, make the bold confession of faith—laying down one’s life for others, being willing to offer it all on the behalf of those who are suffering and in need. In the words of St. Francis of Assisi, it is in forgiving that we experience forgiveness, in giving of ourselves that we receive, and in dying that we are born to eternal life. As God’s kings and priests even now, we acknowledge our own need for Jesus, while freely sharing with others the abundant blessings God has given to us in Christ and by his Spirit.
Lord, thank you for reminding us that all that we consider our own we receive from the Father of lights as a gift, through your generous self-offering in the Spirit. Grant us the grace to see others as you see them, Father—our own brothers and sisters, unique equals who have been made at one with you and each other and have been given stewardship over all you have made, through Jesus and by your Spirit. Amen.
“Now there was a rich man, and he habitually dressed in purple and fine linen, joyously living in splendor every day. And a poor man named Lazarus was laid at his gate, covered with sores, and longing to be fed with the crumbs which were falling from the rich man’s table; besides, even the dogs were coming and licking his sores. Now the poor man died and was carried away by the angels to Abraham’s bosom; and the rich man also died and was buried. In Hades he lifted up his eyes, being in torment, and saw Abraham far away and Lazarus in his bosom. And he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’ But Abraham said, ‘Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony. And besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.’ And he said, ‘Then I beg you, father, that you send him to my father’s house—for I have five brothers—in order that he may warn them, so that they will not also come to this place of torment.’ But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ But he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent!’ But he said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’ ” Luke 16:19–31 NASB
[If you are interested in participating in an in-person discussion group in the Nashville, TN area or in an online Zoom group, contact me at email@example.com. ]
By Linda Rex
August 7, 2022, PROPER 14—This morning I was reading the book of Joshua and considering the reality of how we often place our sense of security in the wrong things. In this particular story, the ancient Israelites triumphantly crossed the Jordan River on dry land. Triumphantly, by a miracle from God, they took the fortress of Jericho down. They were on a roll. In Joshua 8, they spied out a small city, Ai, and realized they didn’t need to send the whole army. So, they sent about three thousand soldiers there, and were thoroughly routed by the enemy. Why the sudden change in the direction of their progress through the Promised Land?
What gets exposed in this chapter is the greed and covetousness of one man, Achan, and the impact his subterfuge had upon the nation as a whole. What was set apart for and dedicated to the Lord he had taken to himself, due to greed and covetousness. God was well aware of what was a hidden sin, one that he didn’t think anyone would ever discover. The thing which Achan believed was well hidden was systematically exposed before the whole nation and brought into judgment so that healing could occur.
In the days of the early church, following the giving of the Spirit at Pentecost, there is a similar story. The believers were just beginning to make inroads with the gospel in Jerusalem, demonstrating the good news by sharing what they had with the poor and needy. Along with others, Ananias and Sapphira also brought a gift to the church. They attempted impress the believers with their generosity, when in reality they had kept some of the portions of the sale of their property for themselves. The problem wasn’t that they kept part of the sale for themselves, but that they had pretended to have given more than they actually did. Sadly, they had given way to covetousness, greed, and dishonesty. Where was the transparency, generosity, and integrity of Jesus in what they had done?
Today, we are constantly exposed to the reality of greed, covetousness and dishonesty. All one has to do is go to the grocery store where you buy something, open it up, and find the bottle or box is only one thirds full. Or you take your car to the mechanic to have work done, pay for their hard work, only to discover they did not do what they said they had done. There is an inherent evil in this whole thing, and it’s not just the dishonesty, greed and covetousness.
What is missing here is an understanding that we do not exist in a vacuum. Not only do decisions we make ultimately impact someone else no matter how innocent they may be, but every thought, desire, decision is made within the spiritual reality that we are not alone—in Christ we live, move, and have our being. We do not live independently like we think we do. We’re not individuals, but persons in relationship, dependent upon God for our very existence. And this God in Christ has brought us into relationship with himself.
What if we took seriously what Jesus said about not seeking our security in the things of this life but rather, seeking them in the heavenly realities? In our reading for this Sunday, Luke 12:32–40, Jesus told his followers not to be afraid, that his Father happily desired to give us his kingdom. This is God’s passion—to include us in his life in relationship, in the oneness and fellowship of the Father, Son, and Spirit which has existed from before time began. Think of God’s generosity, transparency and integrity in Christ. This is what we were designed to reflect—this is our true way of being. When we don’t live in this way, we create a living hell for ourselves.
Going back to the story of Achan, we can ask ourselves a couple important questions: 1) Did Achan realize who God was? He was Achan’s Creator and Redeemer. 2) Did Achan realize who he was? He was one of God’s chosen people, brought into relationship, to live in daily fellowship with his Creator and Redeemer.
When Achan entered Jericho that fateful day, he was participating in something God was doing for Israel, and his simple task was to bring certain things to God and to destroy others, accomplishing what God wanted done. As he entered Jericho, Achan didn’t remember who God was, who he himself was, and why he was there. The siren call of the beautiful garments, the gold and the silver, said to Achan that his security was to be found in what he could touch, feel, and hold. At that moment, the treasure he had found grew to be more real than the God he had been brought into relationship with.
When Ananias and Sapphira brought their gift to the apostles, they forgot who had brought them into relationship with himself through his life, death and resurrection. They forgot that Jesus was a risen Lord, one who lived with them and in them by his Holy Spirit. They did not remember who Jesus was, their Creator and Redeemer. And they forgot who they were, the Father’s own adopted children by faith in Christ. What good does all the money in the world do us if we are estranged from the God who saved us, redeemed us, and who invites us by faith in Christ into intimate relationship with himself in the Spirit?
We can complain all we want about how bad things are economically, but until we all surrender to the reality that God has done something powerful and wonderful in his Son Jesus, drawing us into life with himself in the Spirit, we will continue to struggle. All of our choices, decisions, desires and motives, are exposed and open to the One who was willing to endure the fire of the crucifixion in our place and on our behalf. And his baptism is a baptism of fire in the Holy Spirit, an inner transformation which regenerates how we look at him, at ourselves, and at all of the things in this world, including money, belongings, popularity, and prestige.
Do you long to feel secure? So do I. But our true security will never be found in the tangible, transient things of this life. They will come and go. They will get broken or be stolen. They cannot save us from death, though they may temporarily prevent it for a while. Our true security is in relationship with Jesus Christ, the One who made all things, who sustains all things, and who has redeemed all things, and is working to restore and renew all he has made, including you and me. He is our true security, the One we are invited to surrender to, to live in relationship with—in the reality that God loves us, cares for us, is always present to us in Christ by the Spirit, and will bring us to live with him forever.
Heavenly Father, loving Jesus, forgive us for getting so attached to the things of this life, and for forgetting who you are—our Creator and Redeemer. Forgive us for grieving your Spirit by our greed, covetousness, and dishonesty. Grant us the grace to live in the truth of who you are and who we are, through Christ our Lord and by your Spirit. Amen.
“All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. For those who say such things make it clear that they are seeking a country of their own. And indeed if they had been thinking of that country from which they went out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them.” Hebrews 11:(1–3, 8–12) 13–16 NASB
“Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom. Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys. For where your treasure is, there your heart will be also. Be dressed in readiness, and keep your lamps lit. Be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks. Blessed are those slaves whom the master will find on the alert when he comes; truly I say to you, that he will gird himself to serve, and have them recline at the table, and will come up and wait on them. Whether he comes in the second watch, or even in the third, and finds them so, blessed are those slaves. But be sure of this, that if the head of the house had known at what hour the thief was coming, he would not have allowed his house to be broken into. You too, be ready; for the Son of Man is coming at an hour that you do not expect.” Luke 12:32–40 NASB
[Printable copy: https://newhope4me.files.wordpress.com/2022/07/do-you-feel-secure.pdf ]
By Linda Rex
November 7, 2021, PROPER 27—One of the hazards to being a pastor is having to sit before God’s Word, letting it penetrate to the core of one’s being, while maintaining one’s ability to speak that Word to others. The Lord showed me years ago that when I read the Word, I must let him speak to me first by the Spirit through it, and then speak to the congregation. This means that the Word applies first to myself and then to those I am responsible for ministering to. I am often convicted by God’s message, cut to the heart and broken, but find I still have to preach that message in such a way that others may also experience God’s penetrating ministry. Thankfully, this is the work of Jesus Christ by the Spirit in me.
In the gospel passage for this Sunday, Mark 12:38–44, Mark brought up two significant and powerful lessons which were intertwined into a central theme—false religiosity contrasted with humble, sacrificial giving. First, Jesus spoke to the crowd, warning them about the scribes, whose ostentatious displays of religious observance hid hearts full of greed, pride, and self-aggrandizement. Secondarily, Jesus showed the profound difference between giving out of one’s abundance and giving out of one’s poverty.
On the one hand, the scribes, who were often the ones entrusted with the financial wellbeing of the widows and handled their legal affairs, many times worked it out so they were, through the temple, the beneficiaries of the widows’ livelihood. Those they were to protect and defend ended up being taken advantage of and made dependent upon others due to the scribes’ clever manipulation of their affairs. Even though the scribes feasted upon the adulation of the people, enjoying the notoriety of special greetings in the marketplace and the seats of prominence in the synagogue and banquets, and gave lengthy showy prayers, these scribes were facing acute condemnation due to the true state of their hearts. They looked great on the outside, but their inner beings desperately needed cleansed and restored.
Then, as Jesus sat and watched the people enter the women’s court in the temple and place money in the thirteen trumpet-shaped receptacles, he pointed out the profound difference between the size of the gifts given. On the one hand, the wealthy entered the temple and poured extremely large amounts of money into the boxes. What they gave was impressive and, no doubt, brought them admiration and praise for their generosity. But Jesus was not that impressed.
What caught Jesus’ eye was the widow who came into the area and went to place her gift in the receptacle. She, possibly a victim of the scribes’ graft and greed, poured the last two coins in her purse out into her hand. These two lepta, the smallest of the Roman coins, were all that she had left. But she placed them in the box. Jesus was deeply moved by this woman’s willingness to lay all she had at God’s feet, trusting he would care for her and provide for her. She did not think about how the money might be mismanaged or misused. She simply gave, from the heart, all that she had to God.
On both of these levels, we see that the central issue is a matter of the heart. Who has the heart Jesus is looking for? Obviously, the widow. She is the one who best resembles her Lord, the One who would soon lay himself down on the altar of sacrifice, offering all of himself in our place and on our behalf. Jesus shunned the notoriety, ostentation, and prominence that the scribes thrived upon. He preferred to be humble and self-effacing, displaying a servant’s heart throughout his life and ministry, willing to give it all up for our sakes.
We often struggle with the idea of the kind of generosity the widow displayed. It is instructive that her generosity provided a teaching moment for Jesus to use with his disciples. Some of us would say that she was very unwise, and should not have given her last bit of funds to the temple. Some of us would say that she would have been better off using those few coins to provide for herself in some way. But she seemed to understand something many of us struggle to understand and it is simply this—God knew exactly what that widow’s situation was, knew exactly what she needed, and was already working in that moment to provide for her and take care of her needs. Her security was not in her money, but in the God who was trustworthy, dependable, and faithful.
In 1 Kings 17:8–16, we read of when Elijah was told by God to go to Zarephath and find a certain widow. This widow was in dire straits, having only a little flour and oil left, enough for one last meal for her and her son. There was a famine in the land, so it was a real struggle for her to find anything for them to eat. Directed by God, Elijah asked the woman to give him a piece of bread before she fed herself and her son.
What was the widow to do? Logically, it would have been insane to give the last of what she had to the man of God simply because he asked for it. Why should she risk death by starvation any sooner than necessary?
But, as we see in this story, the woman did not put her faith in the oil and flour. She did not put her faith in her ability to stretch what little she had out as far as possible. She simply trusted that what Elijah said was true—that once she served him first, she would have a continuous supply of oil and flour from then on. She trusted in the Lord’s provision, even though what she had been asked to do didn’t make any sense at all.
God has a special place in his heart for widows and orphans. He knows how hard it is to hold everything together when it’s just you. He also understands the intensity of the temptation others face and fail to resist of taking advantage of the weakness, poverty, and defenselessness of these vulnerable ones, and he offers them his grace. And he sees the heartfelt self-sacrifice and service of those left at the mercy of others that so often exemplifies the heart of God expressed in his own self-offering in Christ.
Mark’s gospel message resonates within me on all levels, calling me to reexamine my heart and my motivations for what I do. Why do I get up each day and do the work of a pastor? Are my motives self-seeking or are they self-sacrificing? Do I depend upon myself or others for my security and worth, or do I simply trust in the love and grace of my heavenly Father, and in my kinsman-redeemer Jesus Christ to meet my every need? These are matters of the heart—and Jesus came to write God’s law and ways on our hearts, enabling us to be and do what does not come naturally to us. He is the One who with a pure heart, offered himself in such a way that each of us by faith can have his heart living within us by the Holy Spirit.
Today is a good day to pause and look at our loving Savior, asking him to renew by the Spirit his heart of humble service and self-sacrifice within us. We can practice his presence and trusting in his provision by praying a simple breath prayer. Breathe in: “Trustworthy Father;” breathe out: “I trust you.” Or, breathe in: “Jesus, pure of heart;” breathe out: “I rest in you.” May you find comfort and peace in the presence of the one who knows our hearts and loves us still.
Heavenly Father, thank you for caring so tenderly for us, and for reminding us of what really matters to you. Grant us the humble, serving, self-sacrificing heart of your Son. By your Spirit, may we worship and serve you whole-heartedly, for your glory and praise, through Jesus our Lord. Amen.
“Then Naomi her mother-in-law said to her, ‘My daughter, shall I not seek security for you, that it may be well with you?’” Ruth 3:1 (2–5, 4:13–17) NASB
“And inasmuch as it is appointed for men to die once and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.” Hebrews 9:(24–26) 27–28 NASB
“In His teaching He was saying: ‘Beware of the scribes who like to walk around in long robes, and like respectful greetings in the market places, and chief seats in the synagogues and places of honor at banquets, who devour widows’ houses, and for appearance’s sake offer long prayers; these will receive greater condemnation.’ And He sat down opposite the treasury, and began observing how the people were putting money into the treasury; and many rich people were putting in large sums. A poor widow came and put in two small copper coins, which amount to a cent. Calling His disciples to Him, He said to them, ‘Truly I say to you, this poor widow put in more than all the contributors to the treasury; for they all put in out of their surplus, but she, out of her poverty, put in all she owned, all she had to live on.’” Mark 12:38–44 NASB
By Linda Rex
September 20, 2020, Proper 20—Historically, we as human beings have nearly always been good at getting upset when people don’t get what we think they deserve. Some of us take such difficulties as a challenge to ensure that such people do get what they deserve, while others of us either ignore or explain away their offenses, or spend our time complaining and feeling sorry for ourselves instead.
The reading for this Sunday from the Old Testament is the passage where the Israelites began to complain to Moses that they didn’t have any decent food anymore. They even would have preferred to go back into slavery in Egypt just to have something good to eat now and then. Here God had just done a great deliverance for them in bringing them safely through the Red Sea and now they were complaining because they were having to struggle a little.
God’s compassion was not appreciated nor was it understood by them. That he was tenderly seeing to their every need didn’t seem to make a difference—when things weren’t how they wanted them to be, they made a big stink about it and made life really hard for Moses. God would constantly have to remind them about who he was—their Provider, Protector, and Deliverer. In this instance, he gave them quail that evening, and in the morning began to provide them with bread from heaven, manna.
What we need to be reminded of, daily it seems, is just who God is. Do we believe he is the God who is compassionate, gracious, merciful, slow to anger, and full of lovingkindness? These are ways in which God describes himself (Ex. 34:6-7), along with being just and full of truth. How does this impact the way we look at ourselves and others? What are our expectations of God, especially when it comes to how he deals with other people and uncomfortable situations?
Another passage from this weekend is from the book of Jonah. Rather than obeying God’s instruction to warn Nineveh of their impending destruction and their need to repent, this prophet took a ship going the opposite direction. He knew God was compassionate and forgiving, and didn’t want to risk that he might forgive this enemy of his people.
Jonah’s prejudice and hatred toward others of a different people group prevented him from simple obedience. And God did not allow him to continue in his path of resistance to God’s compassion and grace—he even used a large sea creature and a plant to get his point across to Jonah. He reminded the prophet that he should have been just as compassionate as God was in wanting to see the Ninevites not be destroyed—Jonah needed an attitude adjustment about wanting to God annihilate them. He needed to repent and have a change of heart.
Jesus tells a parable about the kingdom of heaven in which a landowner who owns a vineyard goes to find laborers to help gather in the harvest. He agreed with this first group of laborers to pay a day’s wage. Later in the day, he hired other laborers, agreeing to give them what was right. All the way up to about an hour before quitting time, he hired people to help with the harvest.
When it came time to pay these people, he began with those he hired last. Giving each of them a day’s wage, he paid the last, the next to the last, and on down the line until those he hired first. These hot and exhausted workers he gave the same amount as he gave the people he hired last—a day’s wage. This infuriated them.
The problem wasn’t in what the landowner did, though, but in their expectations. They believed that since they had worked the longest, they should have received the most. Those who worked a short period of time didn’t expect to get paid as much as they did, but they no doubt, appreciated the benefit they received. Here is the crux of the story—the day’s wage which each person received was a result of the landowner’s kindness and compassion, not due to their diligent performance.
For the kingdom of heaven comes to us not due to our adequate performance as people doing good deeds, but solely as a gift from God. The wages of sin is death, we read, but the gift of God is eternal life in Christ Jesus (Rom. 6:23). Once again, we need to move away from our debit/credit thinking about the kingdom of God into the place of God’s generosity and compassion. We need to not be scandalized by God’s compassionate inclusion of all of humanity in Jesus’ life, death, resurrection and ascension, including those people who we believe don’t deserve God’s grace.
As image-bearers of the God who is compassionate, gracious and slow to anger, we are called to reflect his nature. We are to have the same compassion for those around us as God has for us. What he did for the 120,000 persons who lived in the city of Nineveh, God wants to do even more so for every human being who has ever lived. In Christ, we find that grace and salvation are available to each person. By faith in Christ each can participate in the fellowship of the Father and Son in the Spirit both now and forever.
Jesus was always stepping on toes with his discussion of doing good to those who do us wrong, praying for those who persecute us, and caring for those whom society considers untouchable and unworthy. His scandalous compassion put him at the same table with sinners, touching the leprous and unclean, and raising the dead. What we see in Jesus, God plants in us by the Spirit—we open our hearts up to the compassion for others that comes from God himself. Why should we resist the Spirit’s longing to care for those who are lost and broken, bound by evil and sin?
Perhaps we should take some time in quiet contemplation of the nature of our compassionate and gracious God. And in doing so, invite him to change our heart towards those who are in need of his grace. How can we pray for them, help them, speak loving truth into their lives? In what way would God want us to express his compassion and concern for them?
Thank you, Abba, that you are compassionate, gracious, and understanding. Thank you, Jesus, that you know what it means to be human, to struggle as we do against temptation and the sin which so easily distracts us from loving you and the other people in our lives. Grant us the grace to let you be the God you are and to stop trying to form you into our own image. Form us instead more fully into Christlikeness through Jesus and by your Spirit. Amen.
“The LORD is gracious and merciful;
Slow to anger and great in lovingkindness.” Psalm 145:8 NASB
“Then the LORD said, ‘You had compassion on the plant for which you did not work and which you did not cause to grow, which came up overnight and perished overnight. Should I not have compassion on Nineveh, the great city in which there are more than 120,000 persons who do not know the difference between their right and left hand, as well as many animals?’” Jonah 3:10–11 NASB
See also Matthew 20:1-16, Exodus 16:2–15, Jonah 3:10–4:11.
By Linda Rex
It’s been an interesting journey as I have participated with Good News Fellowship in caring for the community in which we located here in Nashville. I’ve experienced a wide spectrum of responses to sharing the gospel of Jesus Christ in word and deed. Some were expected, while others were very unexpected.
As a Christian in today’s culture, I have found that people have unspoken expectations of me. Because I am a Christian, they seem to believe I will be, or should always be, nice, friendly, and well-behaved—and I inevitably disappoint them. Many people assume because I am a Christian that I am examining them and their lives in detail so I can have something to criticize or put down—and I’m not.
As a Christian, many people say, I must never make anyone feel bad or tell them that they are wrong and must change—after all, they are free to do whatever they want—it’s a free country, right? But sometimes the most loving thing I can do is to bring to their attention something hurtful or dangerous they are doing to harm themselves or others.
Some people seem to believe that since I am a Christian, I’m obligated to help anyone who comes to me and asks for help, no matter what the circumstance or situation. If someone is in need or struggling, it is my responsibility to help them and give them whatever it is they ask for, no matter the cost to myself or the inconvenience it may be for me to help them, or that it might not be in their best interests for me to help them in that way.
Yet God calls us to be, as followers of Christ, generous and giving. We are to share all the gifts God has given us with others. We are to be compassionate, understanding and loving. We should be positive examples of “giving living”—by nature being generous with all God has given us as our participation in Christ’s own generosity.
The fundamental thing is, we are not created as human beings to have a life centered around our own selves. Self-centered living destroys relationships. A self-centered person expects people to orbit around them as they slowly drain people’s energy and heart out like a black hole consumes the stars around it. When we center our lives and other people’s lives about our own needs, desires, and plans, we become more and more selfish, cold, and calculating.
Now, speaking for myself, I recognize there are times when I am self-centered and do not even realize this is what is going on. How disconcerting to walk away from a situation or conversation and realize I have made myself the center instead of keeping Christ and others at the center! These types of realizations keep each of us humble and dependent upon God’s grace and the patience of those near and dear to us.
If we want to be followers of Christ, though, we need to be attentive to these nudges of the Spirit and realign our center to where it should be—in Christ. It is important to be attentive to what the Spirit is saying in each moment and to follow Christ’s lead in our generosity because if we focus on ourselves, we will come up empty. God is the source of all things, including the capacity to be generous and giving, especially when we do not have the energy, resources, or heart to give.
A life centered in Christ is a life which draws its sustenance and well-being from the Source of all things, our Abba. When we are drawing our life from the Life-giver, we will find that our life and our being will be enriched and grow. If we are drawing our life from within ourselves or from the other people in our lives, we will eventually find ourselves frayed, worn-out, and exhausted, and our relationships in shambles.
This is also the case when it comes to our giving. Our generosity must have its roots in Jesus Christ himself. He is the one who came into our humanity, laid down his life, died our death, and rose again on our behalf and for our sake. He set aside the benefits and privileges of his divinity to live within our humanity, even though it cost him his human life. There is a fundamental generosity in the being of God which is rooted in God’s very nature as love.
First, and foremost, God in Christ is the center around which everything in this cosmos orbits and from which everything draws its life. Giving to others and being a giving person must begin with this center. Our center, the center of every part of our being and our life, is in Christ. It is not in ourselves or anyone else. What we do in our lives comes out of who we are, and who we are must be and is based in Christ as the perfect image-bearer of God himself, and the Source of all things.
So fundamentally at the core of our being, because we are made in our Generous and Giving God’s image to reflect his likeness, we are generous and giving people. Our lives, then, are centered around generosity because we are, in Christ by the Spirit, full of a heart of generosity. We recognize all we are and all we have has their source in God himself, and everything in this cosmos, including us and all we think we own, belongs to him.
This true humility with regards to our existence enables us to be open-handed and free with all we have been given since we realize it all came to us as a gift. Even if we worked hard to earn our resources, we recognize and admit that even the ability to earn a living came from the One who gave us the opportunity and capacity to do the work we are doing. There is no holding back what we have been given when we are in the position to help another who is in need or to further the work God is doing in this world to share the good news of Jesus Christ.
But this doesn’t automatically mean we give to every person in every situation without attention to the wisdom of doing so. Yes, we need to be putting our resources to work to further God’s agenda in the world and to spread his gospel. Yes, we should always be generous and giving to those in need. But sometimes the better gift is not to give at all, but to enable that person to trust God to meet their needs in another way.
Maybe we are hindering God’s work in their lives by just giving them cash when we need to be giving them our time and attention instead. Perhaps rather than just giving them our resources, we should be helping them learn what is needed so they can provide them for themselves. These are complicated issues which must be guided by the Word of God and the Spirit, and wisdom.
There is plenty in this world but too often we do not see our plenty as a resource to accomplish Jesus’ mission in this world or to provide for others so they might have what we have. Granted, we’re not all able to share—some of us are the needy as well. But even the needy have something to offer others. We all can share and give, when we draw upon the infinite resources of our generous and giving God, recognizing whatever we have has been given to us as a gift from him to share with others. This is the perichoretic life.
Dear Abba, thank you for being so generous with us, giving us all we need for life and godliness, and for giving us your very best in your Son and in your Spirit. Grant us the grace as you give us the resources to always be generous with others and share diligently in your ministry to this broken and hurting world. In your Name, amen.
“But just as you abound in everything, in faith and utterance and knowledge and in all earnestness and in the love we inspired in you, see that you abound in this gracious work also…. For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich…. For this is not for the ease of others and for your affliction, but by way of equality—at this present time your abundance being a supply for their need, so that their abundance also may become a supply for your need, that there may be equality;…” 2 Corinthians 8:7, 9, 13-14 NASB
By Linda Rex
I was looking at some of the responses to the recent event in Charlottesville and was appalled at the numbers of people who hold to the belief of the superiority of the white race. I understand from personal experience how insidious these lies can be. But what concerns me most is they are drawn from a misreading of the Bible. They twist the Scriptures which when read with integrity and spiritual wisdom point us to the Christ who united all humanity with all its variety in his own Person.
Indeed, Jesus laid the foundation in his life, death, resurrection and ascension, and in the sending of his Spirit. But he also calls us to participate in this reality which he created in himself. We can live in the truth of who we are in him, or choose another path. Living in the truth of our humanity allows us to participate fully in the harmony and oneness of the Triune life, while choosing this other path creates what we see, hear, and experience today in these situations which involve violence, death and suffering.
In contrast to the living God, who is willing to lay himself down for another (and who did so), the evil one sets himself up as superior to others. He wants to elevate himself to a place where others must submit to him. He believes he is the one with the right understanding of how things really are, even though his logic is twisted and his motives are selfish and impure. Rather than assuming full responsibility for his shortcomings and misguided ways of living, he casts shadows onto others, making them at fault instead.
The error of this twisted thinking violates the oneness of the Trinity, where Father, Son, and Spirit live in a harmonious union in which each is unique, not the other, and yet is equal. As children made in this image, we as human beings were created to live in this same harmony as equals and yet as uniquely ourselves.
This oneness is not a forced sameness, but a celebration of what each brings to the table, making room for one another. The reality is there are certain things we cannot bring to the table if there is to be room for everyone. These are things such as hate, greed, lust, pride, selfishness, and indifference.
Making room for all means we need an attitude of unselfishness, of humility, of service, and of giving. It requires a willingness to submit to another’s way of doing things when we would rather use our own. Necessarily, there must be communication, encouragement, trust, and generosity—all things which are not the usual way most humans function. But these are the attributes of the God in whose image humans are made.
Unfortunately, our common way of creating harmony and oneness as humans is to create some form of sameness. We all must have the same clothes, the same behavior, or the same creed. We have to obey the same rules, and follow the same leader. We must be the same color or the same ideology. But sameness eliminates the distinctness God created in the human race.
It is unfortunate the universal church has broken into so many facets. But even broken glass when it reflects the sun creates a pretty pattern on the wall. The oneness of love and harmony between people of all different faiths teaches people about the love of God for us as demonstrated in the gift of God’s Son. It shows there is room for everyone at the table—we are all God’s children and called to be members of the Bride of Christ.
The variety within the universal church makes room for people with different needs, interests, and understandings of scripture. I have come to see that each person has a unique worship personality. Some of us connect best with God through the sacraments and through traditions. Others of us connect best with God and others through social service. Others of us find it is most meaningful to connect through the study of theology in a more intellectual way. God has made room for all in Christ to come into a meaningful relationship with him by his Spirit.
Those of us who follow Christ and who trust in him for salvation must never get to the place where we shut others out of their inclusion in God’s love. Even though many do not see, or if they see and they choose to resist their inclusion in Christ, we must never assume in any way they are excluded from the invitation to share in God’s life and love. There is room for each and every person at the table—there is a seat with their name on it waiting for them.
Nothing about any person is enough to exclude them from God’s invitation to life. The color of their skin, the way they comb their hair (if they have any), their age, and not even their past is sufficient to prevent them from God’s offer of grace and renewal in Jesus Christ. To divide up the human race into separate sections is to divide up Christ himself, and it must not be attempted.
Some may even be offended at the use of the name of Jesus Christ. To talk about everyone and God in the same breath is okay, but to mention Jesus Christ too is to become exclusive, they believe. But the whole point of the Christian faith is that all humanity, every race and ethnicity, has been swept up into Christ, and thereby reconciled with God. Jesus Christ is not a point of separation between us—which is commonly believed and criticized—but is the point of unity between us all. He is our oneness, our harmony with one another.
In Christ’s sending of his Spirit, he made it possible for us as humans to live together in ways we ordinarily cannot live. The Spirit changes hearts and minds, and enables us to find our commonalities instead of focusing on our differences. When the Spirit goes to work and we are receptive, what normally would produce discord and division all of a sudden becomes harmonious. I have seen this first-hand in meetings which I thought were headed toward a free-for-all and ended up being experiences of compassion, repentance, and renewal. We all walked away newly joined together in a deep understanding and acceptance of one another.
But the path toward this type of oneness is necessarily, as Jesus Christ demonstrated for us, through death and resurrection. We need to die to our ungodly beliefs and our unhealthy ways of living and being. This is repentance. We need to rise in Christ to our new life he purchased for us and begin to make room for one another. We need to surrender our prejudices, our hate, our evil, and embrace the grace and love which is ours, while sharing it with each and every person we meet. This is faith. We turn from ourselves and turn to Christ. He is our oneness with God and each other in the Spirit.
Abba, forgive us our hate, our prejudices, and all our failures to love. Forgive us for ever believing we were superior to another, or more important than them. Grant us the grace to humble ourselves and make room for others, allowing them to be the people you created them to be in Christ Jesus. Give us courage and faith to resist anything which is not the truth about who you meant for us to be—to recognize evil for what it is and to bravely condemn and resist it, through Jesus our Lord and by your Spirit. Amen.
“For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. Galatians 3:26–28 NASB
by Linda Rex
As I was looking at some scriptures this morning, I was struck by the way the psalmists often remind us to not forget God’s benefits. It got me to asking myself how many benefits are out there for us we are not even aware of, and are we even enjoying the benefits God offers to us each and every day?
Even though I work full-time hours as a pastor, I also work part time for another organization. One of the things I do at my other job is to help sign people up for benefits. These benefits are determined by the organization, and people are eligible for them if they meet certain criteria such as working the equivalent of 30-40 hours a week.
It is important for me to determine whether or not someone who is eligible for certain benefits has actually signed up for them and is receiving them like they should. There may be some really good benefits they could be receiving, but they might not even know those benefits are available to them or that they qualify for them.
Now in the working world, benefits can be things the employer pays for, but they can also be things we pay for. But God’s benefits to us are freely given to us by him. Any cost incurred was paid in the life, death, resurrection, and ascension of his own Son Jesus Christ. We don’t owe him anything for these benefits other than gratitude, a gratitude which expresses itself by living in loving relationship with God and others.
So what are some of God’s free benefits? The most significant and life-transforming benefit God gives us is eternal life—a knowing and being known at an intimate level both now and for all eternity by God, because of God’s grace to us in Jesus Christ, and his gift to us of his Spirit. God through Jesus and by the Spirit intervenes in our human existence and brings redemption, healing, renewal and abundant living. God’s benefits also include a deep and abiding love and compassion, and personal participation of Christ by the Spirit with us, in the midst of our suffering and daily struggles.
So, this begs a question: Do we have to sign up for these benefits in order to receive them? What if we don’t even know about these benefits? Does this mean we never receive them at all—we’re just out of luck—too bad, so sad?
The truth is, God’s giving of his benefits to us as his creatures, made in his image, is a freely given gift. God gives us all of his benefits, not because we deserve them, or we have earned them, but merely out of the abundance of his great love. He is the Benefit-giving God. It is his nature to be beneficent.
Considering all God has provided for us not only in this amazing cosmos we live in and earth we live on, but also in all he has given us in sending his Son and giving us his Spirit, we are really overflowing each moment with benefits. It may feel like our world is falling apart, or God is indifferent to our existence, but the truth is, we are held in the midst of his love and grace, and we are abundantly blessed with his benefits.
These benefits are ours just because we are God’s creatures, his beloved and redeemed children. The thing is, we have an extremely difficult time participating in and enjoying these benefits when we either don’t know about them, don’t recognize them, or refuse to embrace and receive them as a free gift from the Giver of all Benefits.
We may think we need to sign up for them in order to have them, but the reality is—they belong to us already. How we participate in, enjoy and experience these benefits has more to do with our relationship with the Benefit-Giver than in our experience of the benefits themselves or our need to do something to enjoy them. When we turn to Christ in faith, we find our eyes and hearts opened to the deeper reality of an immense array of benefits at our disposal, many of which we didn’t know existed or thought were worthless.
And God is not expecting us to pay him back for the benefits he gives us. Rather, he is inviting us to turn away from ourselves, and all our other loyalties, and to turn back to him in face-to-face relationship so we can experience the fullness of his benefits. He’s offering us what the deepest longings of our hearts cry out for—to be truly and deeply known and loved. And this comes as a free gift to us—something he has already paid the price for.
This leaves us with only one thing to do—to give thanks! And we do this out of a heart overflowing with gratitude for all God’s goodness, grace and love. Yes, there will be times when we lose sight of all God has done and is doing because life is such a struggle or so distracting. But even then, God will remind once again to live gratefully by sending his Spirit to whisper his Word into our heart: the echoes of the psalmist’s song, “forget none of His benefits.”
Abba, thank you for all your overwhelming abundance of benefits which you pour out to us moment by moment, day by day. You are so generous to us! May your Spirit ever remind us when we forget of all the benefits which are ours, and grant us the grace to live gratefully in response, through Jesus our Lord. Amen.
Bless the LORD, O my soul, and all that is within me, bless His holy name. Bless the LORD, O my soul, and forget none of His benefits; Who pardons all your iniquities, who heals all your diseases; Who redeems your life from the pit, who crowns you with lovingkindness and compassion; Who satisfies your years with good things, so that your youth is renewed like the eagle. Psalm 103:1–5 NASB