By Linda Rex
August 7, 2022, PROPER 14—This morning I was reading the book of Joshua and considering the reality of how we often place our sense of security in the wrong things. In this particular story, the ancient Israelites triumphantly crossed the Jordan River on dry land. Triumphantly, by a miracle from God, they took the fortress of Jericho down. They were on a roll. In Joshua 8, they spied out a small city, Ai, and realized they didn’t need to send the whole army. So, they sent about three thousand soldiers there, and were thoroughly routed by the enemy. Why the sudden change in the direction of their progress through the Promised Land?
What gets exposed in this chapter is the greed and covetousness of one man, Achan, and the impact his subterfuge had upon the nation as a whole. What was set apart for and dedicated to the Lord he had taken to himself, due to greed and covetousness. God was well aware of what was a hidden sin, one that he didn’t think anyone would ever discover. The thing which Achan believed was well hidden was systematically exposed before the whole nation and brought into judgment so that healing could occur.
In the days of the early church, following the giving of the Spirit at Pentecost, there is a similar story. The believers were just beginning to make inroads with the gospel in Jerusalem, demonstrating the good news by sharing what they had with the poor and needy. Along with others, Ananias and Sapphira also brought a gift to the church. They attempted impress the believers with their generosity, when in reality they had kept some of the portions of the sale of their property for themselves. The problem wasn’t that they kept part of the sale for themselves, but that they had pretended to have given more than they actually did. Sadly, they had given way to covetousness, greed, and dishonesty. Where was the transparency, generosity, and integrity of Jesus in what they had done?
Today, we are constantly exposed to the reality of greed, covetousness and dishonesty. All one has to do is go to the grocery store where you buy something, open it up, and find the bottle or box is only one thirds full. Or you take your car to the mechanic to have work done, pay for their hard work, only to discover they did not do what they said they had done. There is an inherent evil in this whole thing, and it’s not just the dishonesty, greed and covetousness.
What is missing here is an understanding that we do not exist in a vacuum. Not only do decisions we make ultimately impact someone else no matter how innocent they may be, but every thought, desire, decision is made within the spiritual reality that we are not alone—in Christ we live, move, and have our being. We do not live independently like we think we do. We’re not individuals, but persons in relationship, dependent upon God for our very existence. And this God in Christ has brought us into relationship with himself.
What if we took seriously what Jesus said about not seeking our security in the things of this life but rather, seeking them in the heavenly realities? In our reading for this Sunday, Luke 12:32–40, Jesus told his followers not to be afraid, that his Father happily desired to give us his kingdom. This is God’s passion—to include us in his life in relationship, in the oneness and fellowship of the Father, Son, and Spirit which has existed from before time began. Think of God’s generosity, transparency and integrity in Christ. This is what we were designed to reflect—this is our true way of being. When we don’t live in this way, we create a living hell for ourselves.
Going back to the story of Achan, we can ask ourselves a couple important questions: 1) Did Achan realize who God was? He was Achan’s Creator and Redeemer. 2) Did Achan realize who he was? He was one of God’s chosen people, brought into relationship, to live in daily fellowship with his Creator and Redeemer.
When Achan entered Jericho that fateful day, he was participating in something God was doing for Israel, and his simple task was to bring certain things to God and to destroy others, accomplishing what God wanted done. As he entered Jericho, Achan didn’t remember who God was, who he himself was, and why he was there. The siren call of the beautiful garments, the gold and the silver, said to Achan that his security was to be found in what he could touch, feel, and hold. At that moment, the treasure he had found grew to be more real than the God he had been brought into relationship with.
When Ananias and Sapphira brought their gift to the apostles, they forgot who had brought them into relationship with himself through his life, death and resurrection. They forgot that Jesus was a risen Lord, one who lived with them and in them by his Holy Spirit. They did not remember who Jesus was, their Creator and Redeemer. And they forgot who they were, the Father’s own adopted children by faith in Christ. What good does all the money in the world do us if we are estranged from the God who saved us, redeemed us, and who invites us by faith in Christ into intimate relationship with himself in the Spirit?
We can complain all we want about how bad things are economically, but until we all surrender to the reality that God has done something powerful and wonderful in his Son Jesus, drawing us into life with himself in the Spirit, we will continue to struggle. All of our choices, decisions, desires and motives, are exposed and open to the One who was willing to endure the fire of the crucifixion in our place and on our behalf. And his baptism is a baptism of fire in the Holy Spirit, an inner transformation which regenerates how we look at him, at ourselves, and at all of the things in this world, including money, belongings, popularity, and prestige.
Do you long to feel secure? So do I. But our true security will never be found in the tangible, transient things of this life. They will come and go. They will get broken or be stolen. They cannot save us from death, though they may temporarily prevent it for a while. Our true security is in relationship with Jesus Christ, the One who made all things, who sustains all things, and who has redeemed all things, and is working to restore and renew all he has made, including you and me. He is our true security, the One we are invited to surrender to, to live in relationship with—in the reality that God loves us, cares for us, is always present to us in Christ by the Spirit, and will bring us to live with him forever.
Heavenly Father, loving Jesus, forgive us for getting so attached to the things of this life, and for forgetting who you are—our Creator and Redeemer. Forgive us for grieving your Spirit by our greed, covetousness, and dishonesty. Grant us the grace to live in the truth of who you are and who we are, through Christ our Lord and by your Spirit. Amen.
“All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. For those who say such things make it clear that they are seeking a country of their own. And indeed if they had been thinking of that country from which they went out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them.” Hebrews 11:(1–3, 8–12) 13–16 NASB
“Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom. Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys. For where your treasure is, there your heart will be also. Be dressed in readiness, and keep your lamps lit. Be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks. Blessed are those slaves whom the master will find on the alert when he comes; truly I say to you, that he will gird himself to serve, and have them recline at the table, and will come up and wait on them. Whether he comes in the second watch, or even in the third, and finds them so, blessed are those slaves. But be sure of this, that if the head of the house had known at what hour the thief was coming, he would not have allowed his house to be broken into. You too, be ready; for the Son of Man is coming at an hour that you do not expect.” Luke 12:32–40 NASB
[Printable copy: https://newhope4me.files.wordpress.com/2022/07/do-you-feel-secure.pdf ]
By Linda Rex
For whatever reason, probably mostly due to the family dynamics and church legalism I grew up in, I struggled for years with a deep sense of being unwanted and unloved. My personal history has been filled with the struggle to fill these empty places—as many others around me have struggled as well. This journey often led me into unhealthy relationships or situations, though I will be the first to admit that God graciously kept me safe so many times when I deserved painful consequences for my choices.
I was born to two parents who cared deeply about God and wanted to live their lives according to what they understood God required of them. They were careful about what they ate, believing they needed to keep the old covenant commands regarding clean and unclean meats, and that as caregivers for the temple of the Spirit, their bodies, they needed to only eat the healthiest, organic foods and drink the cleanest water. Part of this concern about health led them to choosing to give birth to me at home with the assistance of a midwife.
The facts of my birth, though, were that I was a breech birth—a long and difficult process that the doctor had to help with. Mom really struggled and was in grave danger during the process. I was eventually born, with the umbilical cord rapped around my neck and my body blue from lack of oxygen. My dad told me years later that I was laid aside so they could tend to my mom—I was not expected to live.
I think sometimes we live our lives as though we are babies God has tossed aside and given up on. We somehow believe God has his attention elsewhere, with more important things to tend to than us. We impute to God some indifference or coldness which is not in his heart at all.
In fact, our view of God and ourselves very often reflects the important relationships in our lives. If our parents were indifferent or cold, we may believe God is indifferent and cold. If our parents were controlling and had unreasonable expectations for us, we may believe God expects more from us that we could ever give, so why even try? In our refusal to be controlled, we may give ourselves over to substances and/or relationships which eventually begin to control us.
Our experiences as children and teens impact us in greater ways than we often realize. The ridicule we experience about our clothes or poverty may drive for years our determination to never be considered less than ever again, and so we become successful, well-to-do adults. The loneliness we felt as an isolated, unloved child may drive us to be a social butterfly who never wishes to be alone or without a partner—even though many of our relationships may be shallow and transient, at least we’re not abandoned or isolated.
What we believe to be true about ourselves often works at such a deep level within our soul that unless we take the time and make the effort to examine these things, our brokenness can become something which sabotages or undermines whatever good may be happening in our lives. In Overcoming the Dark Side of Leadership, the authors explain how these wounds from the past may drive us to be successful and effective adults, but if they do not find healing within the reality of our new life in Jesus Christ, they will trip us up or cause us to have a major failure later in life. (1)
Many leaders today, both secular and Christian, are reaping the consequences of not dealing with the truth of their brokenness and need for redemption. We need to accept the reality that we are broken people with flaws and wounds. We are utterly dependent upon Jesus to redeem, restore, and renew us. Every moment of every day, we need his transforming power at work in us and in our lives. We need to not be afraid to do the hard work of looking inside and allowing ourselves to be the needy, hurting, and broken people we really are, because God loves us and has already redeemed and forgiven us.
Remember that baby, laid aside so the doctor could attend my mom? A few years ago, I had a dream that was so incredibly vivid I have been unable to forget it. In the dream, the baby I was laid there alone and forgotten. But all at once, I saw this man there. He was loving, kind, and compassionate, like a heavenly Father or a gentle Savior. He walked over to the abandoned, forsaken baby, and picked it up and held it. Broken, but beloved. Set aside, but chosen. Given up on, but believed in and held.
In spite of what we may believe about ourselves, and in spite of what others may believe about us or say about us, the truth is, we are loved. We are chosen. We are held. Broken we may be—but God determined before we were even born that we were his and would be his forever. And he never breaks his promises, for he is a faithful, loving Abba, a tender-hearted Dad, a loving Father. You are his, and he is yours. Both now and forever.
Thank you, Abba, that even though we may believe we are forgotten, forsaken, and unloved, we are in reality remembered, held, and beloved. Remind us again, Holy Spirit, of who we are and that we share in Jesus’ perfect relationship with our heavenly Father. Give us courage to face our brokenness and to bring it to you, Abba, that we may be healed, restored, and renewed, through Jesus our Lord and by your Spirit. Amen.
“Yes, you have been with me from birth; from my mother’s womb you have cared for me. No wonder I am always praising you!” Psalm 71:6
(1) McIntosh, Gary L. and Rima, Sr., Samuel D., Overcoming the Dark Side of Leadership: The Paradox of Personal Dysfunction. Grand Rapids, MI (Baker Books, 1997).
By Linda Rex
Last week I asked the question: If Jesus is indeed the exact representation of the Father, does that mean that our heavenly Father is a really nice guy who never did or does anything in anger or that might be hurtful to us as human beings? I wrote about how Christ is our reconciliation and perfect relationship with our Abba, but often we seek to hide our sin and brokenness rather than humbly bringing it into the light of God’s love so we can live fully in the reconciliation which is ours in Christ Jesus.
God loves all people everywhere and has reconciled them to himself in his Son Jesus. We read in John 3:16-17 that God gave his Son for each human being, not so they would be condemned, but that they would be saved. And yet we also read in the Old Testament conversations and situations in which it seems as though God loves some people more than others.
I was sitting on a sofa in someone’s living room one day talking with a gentleman who loved God and wanted to live rightly, but more often than not was unkind and uncaring to his family and others. This person had such a low opinion of himself, it was reflected in how he treated others. He told me that God loves some people and hates others, and wondered whether or not some people were born already unloved and unblessed by God.
The example he pointed to was the story of Esau and Jacob in a passage in Malachi. In Malachi 1:1-2 we read, “‘I have loved you,’ says the Lord. But you say, ‘How have You loved us?’ ‘Was not Esau Jacob’s brother?’ declares the Lord. ‘Yet I have loved Jacob; but I have hated Esau, and I have made his mountains a desolation and appointed his inheritance for the jackals of the wilderness.’” Here, in most translations, it says that God hated Esau but loved Jacob.
Now my understanding of the language (I’m not a Hebrew scholar) is that what is being said is not that God hates or abhors Esau, but that comparatively, he loves him less. But that still doesn’t seem to jive with our understanding that Jesus came because of God’s love for every human being. How could God do that and love some more or less than others?
The thing to avoid here is “either/or” thinking. It is better to turn to “both/and” thinking, understanding that both things are true at the same time. God “so loved the world” and he “loved Jacob, but hated Esau.” Both of these are true statements and neither is contradictory of the other. Indeed, the whole outcome of God choosing Abraham, then choosing Isaac (over Ishmael), and choosing Jacob (over Esau), was so that God could fully express his love for the whole world in his son Jesus Christ, who bore the humanity which had its roots in these patriarchs.
The apostle Paul actually writes about what God did in choosing Jacob over Esau. In Romans 9:10-13 he wrote: “there was Rebekah also, when she had conceived twins by one man, our father Isaac; for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, it was said to her, ‘The older will serve the younger.’ Just as it is written, ‘Jacob I loved, but Esau I hated.’” Paul’s point here was that what God did in showing his mercy and love was not because of any particular person’s performance, but genuinely from his own heart of love and grace.
We don’t earn God’s love or forgiveness. It is fully a gift. Some have refused it. Others have not. God loves both Jews and Gentiles, and even though the Jews were his chosen people, he offered salvation to them and to the Gentiles. During Paul’s missions to the Gentiles, though, often it was the Jews, God’s very own chosen people, who refused to receive the gift of forgiveness in Jesus. The Gentiles, who had for centuries been excluded from the fellowship of God’s people, warmly received the gift of grace. They were willing to come into the Light and live in the Light, while the Jews continued to deny the truth of who Jesus was as their Savior and Lord, the Messiah of all.
Salvation is a gift from God, and the Holy Spirit, who has been poured out on all from Abba through his Son Jesus, works to bring each and every human being to saving faith in Christ. We do not know why some people come to faith now and others don’t. God has his reasons. The Holy Spirit works in ways we do not understand. But if we look at things from the view of eternity and God’s perfect love expressed to us in Jesus, we can see God has no desire to leave anyone out or reject anyone.
We are forgiven and accepted in the Beloved. But we are also free to reject and turn our backs on that gift of love and grace. We are included in God’s life and love but are free to live our lives as though we are forgotten, unloved, and unwanted. We exclude ourselves—God doesn’t exclude us.
The reason Jesus Christ is the Elect or the Chosen One is not so that only people who are Christian can be saved or go to heaven when they die, but rather so that each and every person might be included in God’s love and grace right now as well as for all eternity. Jesus Christ is our perfected humanity, and whatever may happen in this life that may make us feel as though God loves us less, as though we have been left out in some way, is a lie—a deception which Satan has suckered us into since Adam and Eve were in the Garden of Eden.
The question which arises now is whether or not someone who has refused God’s grace before death will be offered grace after death. This is a great question full of all types of complications. But I would, at this point, simply point out that death and Hades were defeated in Jesus, and will ultimately be tossed into the lake of fire. Death is a place Jesus has already been to and returned from, and so death is not a barrier to eternal life. God’s heart is that each and every person be saved: “God so loved the world.” And his Son Jesus Christ is his final and ultimate Word in this regard.
Thank you, Abba, for loving each and every one of us so much that you sent your Son and your Spirit for our salvation and our communion with you. Grant us the grace to believe we are included and accepted in Jesus, and to live in the truth that each and every other person is also included and beloved in Jesus. We trust you to finish what you have begun, through Jesus our Lord. Amen.
“For God so loved the world, that He gave His 1conly begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him.” John 3:16-17 NASB