By Linda Rex
October 25, 2020, Proper 25—What is your sphere of influence? Is it merely your toddler and four-year-old? Is it the annoying neighbor who never cleans up the trash in his backyard? Is it the guy at the next desk who likes to tell funny stories but doesn’t follow through on his assignments? Perhaps it is simply the boss who comes by your desk each morning to wish you a great day.
We may only have a small number of people we affect each day. But there are some people in this world who have been given a much larger sphere of influence—that of leading towns, cities, states, nations and large organizations or companies. The effect their decisions have on large numbers of people shows the great extent of their influence. Sometimes this influence is for the better and others for the worst. There are people from the past whose lives and choices still affect the world today—we remember them with gratitude or anger, depending on how we have been affected by the decisions they made.
Our spheres of influence, great or small, are places where we have the privilege, even the responsibility, to participate with Christ in furthering his work of healing, wholeness and renewal in this cosmos. We can abdicate this task to others, or we can embrace it as part our identity as humans created to reflect the image of God and to follow Jesus Christ. To be an influencer of those around us by living out the gospel is a way we participate in Christ’s leadership in this world.
Christ first came as a suffering servant, laying down his life for each and every person on earth. He calls each of us to the same type of servant leadership—in whatever sphere of influence we may have. As followers of Christ, we share the gospel with those people who are close to us and we share our lives with them as well. It is our participation in Christ—our dying and rising in him—that gives others evidence of the miracle of grace and makes the gospel come alive, drawing them into the triune life.
As we live in face to face relationship with God as Moses did, we receive wisdom and God’s grace for our lives. Our active participation in the triune life is reflected in the way we live, the choices we make, and how these decisions impact the people in our sphere of influence. Do they see the radiance of God’s glory reflected in our faces, in our attitudes, words, and conduct? When all of these reflect God’s holy, loving nature, then the people around us are influenced to do the same, maybe even to seek the source of our Christlikeness.
Our participation in Christ resembles the other-centered perichoretic giving and receiving of the Father, Son, and Spirit. In the triune life, each pours into the other and receives from the other, as participants in the divine dance. Likewise, every human being has been given a place in this dance in and through Christ’s life, death, resurrection and ascension. In the giving of the Spirit, each may personally join in by faith, trusting in the finished work of Christ. As we trust in Jesus, centering our lives and faith in him, we find the faith, hope and love to effectively influence our family, our community, our nation and all of creation for the better.
In an ideal world, as in the kingdom of God, our leaders would be Christ-centered, seeking the heavenly realities rather than the power, authority, wealth, and popularity of this broken world. They would be seeking the benefit and best of those they served rather than their own pleasure and desire. Even though they are faulty and frail, our human leaders today still can choose to lead out of God’s Spirit of wisdom and love rather than the fleshly values of greed, lust, indifference, and selfishness. But will they?
Our effort, as we make decisions regarding electing our leaders, is to seek out and choose those who will most likely exemplify and support that which is good, true, and holy. This is a challenging task, for we must accept that we are dealing with people who are just as broken and faulty as we are. This is why we seek God’s direction and instruction, and take into consideration the issues and complications involved in electing leaders.
And as we think of our own spheres of influence, how we are we doing in providing leadership which reflects the nature of Christ? Are we holy, as God is holy, living in that loving unity of equal yet different persons we were created to reflect? Do we love God with all of our being and love our neighbor as ourselves?
Any change in government, in society, and even in our world, has its roots in the finished work of Christ. For us to experience it within our own sphere of influence, we turn to Jesus and receive his gift of the Holy Spirit. Turning our face away from the values and idols of this world and back towards God is an important start. As our Lord did, laying down our life for the sake of those nearest and dearest to us is another. Accepting that choosing the high road of holiness, service, and obedience to God is going to require a cost, even a sacrifice on our part, is another step. And following Christ in spite of all that may distract or afflict us needs to be our constant decision.
There is a price to pay to have the world we wish we could have. Resisting evil requires effort. Choosing a different path is a great challenge. Continuing in persevering effort is tough. But as we do this individually and collectively, we will find that the people in our spheres of influence will be affected and slowly begin to change. There may be resistance, even severe resistance to any effort on our part to be reflections of God’s goodness, love, and grace in this broken world. But if we hold on to Jesus as he holds onto us, walk in the Spirit and trust in his love and grace, we will find that ultimately the world around us will begin to change for the better.
Holy Father, in our world today, it seems we are too often influenced by evil, sin, and death rather than by your love and grace. We are grateful Jesus, that not only did you come and stand in our stead, offering your life for our life, your death for our death, but you also sent your Spirit to enable us to share even now in your divine life and love. Thank you for forgiving us our sins. Thank you for turning our faces back to yours, Abba. Spirit, thank you that you transform our hearts by faith, through Jesus our Lord. Amen.
“Now Joshua the son of Nun was filled with the spirit of wisdom, for Moses had laid his hands on him; and the sons of Israel listened to him and did as the LORD had commanded Moses. Since that time no prophet has risen in Israel like Moses, whom the LORD knew face to face, for all the signs and wonders which the LORD sent him to perform in the land of Egypt against Pharaoh, all his servants, and all his land, and for all the mighty power and for all the great terror which Moses performed in the sight of all Israel.” Deuteronomy 34:9-12 NASB
“Then the LORD spoke to Moses, saying: ‘Speak to all the congregation of the sons of Israel and say to them, “You shall be holy, for I the LORD your God am holy.” … you shall love your neighbor as yourself; I am the LORD.’ ” Leviticus 19:1-2, 19b NASB
“…just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts. … Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us.” 1 Thessalonians 2:4, 8 NASB
See also Matthew 22:34-46 NASB.
By Linda Rex
Last week I asked the question: If Jesus is indeed the exact representation of the Father, does that mean that our heavenly Father is a really nice guy who never did or does anything in anger or that might be hurtful to us as human beings? I wrote about how Christ is our reconciliation and perfect relationship with our Abba, but often we seek to hide our sin and brokenness rather than humbly bringing it into the light of God’s love so we can live fully in the reconciliation which is ours in Christ Jesus.
God loves all people everywhere and has reconciled them to himself in his Son Jesus. We read in John 3:16-17 that God gave his Son for each human being, not so they would be condemned, but that they would be saved. And yet we also read in the Old Testament conversations and situations in which it seems as though God loves some people more than others.
I was sitting on a sofa in someone’s living room one day talking with a gentleman who loved God and wanted to live rightly, but more often than not was unkind and uncaring to his family and others. This person had such a low opinion of himself, it was reflected in how he treated others. He told me that God loves some people and hates others, and wondered whether or not some people were born already unloved and unblessed by God.
The example he pointed to was the story of Esau and Jacob in a passage in Malachi. In Malachi 1:1-2 we read, “‘I have loved you,’ says the Lord. But you say, ‘How have You loved us?’ ‘Was not Esau Jacob’s brother?’ declares the Lord. ‘Yet I have loved Jacob; but I have hated Esau, and I have made his mountains a desolation and appointed his inheritance for the jackals of the wilderness.’” Here, in most translations, it says that God hated Esau but loved Jacob.
Now my understanding of the language (I’m not a Hebrew scholar) is that what is being said is not that God hates or abhors Esau, but that comparatively, he loves him less. But that still doesn’t seem to jive with our understanding that Jesus came because of God’s love for every human being. How could God do that and love some more or less than others?
The thing to avoid here is “either/or” thinking. It is better to turn to “both/and” thinking, understanding that both things are true at the same time. God “so loved the world” and he “loved Jacob, but hated Esau.” Both of these are true statements and neither is contradictory of the other. Indeed, the whole outcome of God choosing Abraham, then choosing Isaac (over Ishmael), and choosing Jacob (over Esau), was so that God could fully express his love for the whole world in his son Jesus Christ, who bore the humanity which had its roots in these patriarchs.
The apostle Paul actually writes about what God did in choosing Jacob over Esau. In Romans 9:10-13 he wrote: “there was Rebekah also, when she had conceived twins by one man, our father Isaac; for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, it was said to her, ‘The older will serve the younger.’ Just as it is written, ‘Jacob I loved, but Esau I hated.’” Paul’s point here was that what God did in showing his mercy and love was not because of any particular person’s performance, but genuinely from his own heart of love and grace.
We don’t earn God’s love or forgiveness. It is fully a gift. Some have refused it. Others have not. God loves both Jews and Gentiles, and even though the Jews were his chosen people, he offered salvation to them and to the Gentiles. During Paul’s missions to the Gentiles, though, often it was the Jews, God’s very own chosen people, who refused to receive the gift of forgiveness in Jesus. The Gentiles, who had for centuries been excluded from the fellowship of God’s people, warmly received the gift of grace. They were willing to come into the Light and live in the Light, while the Jews continued to deny the truth of who Jesus was as their Savior and Lord, the Messiah of all.
Salvation is a gift from God, and the Holy Spirit, who has been poured out on all from Abba through his Son Jesus, works to bring each and every human being to saving faith in Christ. We do not know why some people come to faith now and others don’t. God has his reasons. The Holy Spirit works in ways we do not understand. But if we look at things from the view of eternity and God’s perfect love expressed to us in Jesus, we can see God has no desire to leave anyone out or reject anyone.
We are forgiven and accepted in the Beloved. But we are also free to reject and turn our backs on that gift of love and grace. We are included in God’s life and love but are free to live our lives as though we are forgotten, unloved, and unwanted. We exclude ourselves—God doesn’t exclude us.
The reason Jesus Christ is the Elect or the Chosen One is not so that only people who are Christian can be saved or go to heaven when they die, but rather so that each and every person might be included in God’s love and grace right now as well as for all eternity. Jesus Christ is our perfected humanity, and whatever may happen in this life that may make us feel as though God loves us less, as though we have been left out in some way, is a lie—a deception which Satan has suckered us into since Adam and Eve were in the Garden of Eden.
The question which arises now is whether or not someone who has refused God’s grace before death will be offered grace after death. This is a great question full of all types of complications. But I would, at this point, simply point out that death and Hades were defeated in Jesus, and will ultimately be tossed into the lake of fire. Death is a place Jesus has already been to and returned from, and so death is not a barrier to eternal life. God’s heart is that each and every person be saved: “God so loved the world.” And his Son Jesus Christ is his final and ultimate Word in this regard.
Thank you, Abba, for loving each and every one of us so much that you sent your Son and your Spirit for our salvation and our communion with you. Grant us the grace to believe we are included and accepted in Jesus, and to live in the truth that each and every other person is also included and beloved in Jesus. We trust you to finish what you have begun, through Jesus our Lord. Amen.
“For God so loved the world, that He gave His 1conly begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him.” John 3:16-17 NASB
by Linda Rex
It seems like everywhere I turn recently, there is some new report about one of the candidates for the presidency doing or saying something which has gotten a whole lot of people upset. I realize a person who has chosen to live in the public eye is faced with this all the time. But, from where I am sitting, there seems to be a lot of mudslinging in this election.
Mudslinging is a human response to our broken humanity. When we are experiencing fear, shame or guilt for our failings as human beings, it is a whole lot easier to sling some mud at someone else than it is to admit we are imperfect and flawed and are in need of redemption. Pointing the finger at another’s flaws enables us to be free for a moment from the unpleasant experience of being exposed for who we are at our core.
But being open and transparent is what we as human beings are created for. We are designed by God to live in a fellowship of love in which each is known and accepted completely for who they are as God’s beloved child. Instead of slinging mud at one another, we are meant by God to be slinging love and grace at one another. But this doesn’t come easy for us.
Think about it. What if each candidate, instead of finding fault with his/her opponent, spent every moment they could promoting the other’s best interests, and seeking to point out their strengths and valuable experiences, and all their qualifications for the position? What if they sought to promote the success of the other person instead of seeking their own success at the expense of the other?
It’s hard to get one’s mind around, isn’t it? This isn’t how we function as Americans in the political sphere. We don’t even work this way in the business world or at home. It seems a ridiculous concept to even consider. And yet, this is the perichoretic life we were created in and for.
But there is so much more involved in what is going on today than just candidates slinging mud at one another. There is also a lot of mudslinging going on between people on all sides of this equation, the most appalling being that of between Christians.
Christians of all people ought to understand and live out the reality the Trinity teaches us that since we are beings made in the image of God to reflect his likeness, we can and should live out our uniqueness in an atmosphere of love and grace which affirms both our equality and our oneness with one another in Christ. We are the ones who should be creating an atmosphere within our society and within the political arena in which each person is appreciated and respected for their unique calling, abilities, training, education and experience, while being included in the community as an accepted and beloved equal.
Bonhoeffer was quite clear in his book “Ethics” and I have to agree with him, that the [Christian] church was not meant to dictate to society, but to influence it. It is in how we live out the truth of our inclusion in God’s life and love, our personhood as God’s beloved children, which influences society and affects politics.
As a Christian pastor, I don’t tell people who to vote for, but I do speak pointedly about the difference between the life God created for us in his Son Jesus Christ and the life our broken humanity drives us to live. We need to pay attention to this difference and live out the truth of who we are in Christ, thereby influencing transformation in our community and in our society as a whole.
Some people are called into leadership roles in our communities, cities, states, and nation. How they fulfill their roles largely depends on how well they are immersed in and living out of their connection with the Triune God of love. If they are living out of a center which is located within their broken humanity, it will be reflected in everything they say and do, promote and accomplish. And the results of leading in this way speak for themselves.
I have to say, though, every human being finds themselves in that place where he or she wants to live in the truth of who they really are, but in this broken, sinful world, it can be almost impossible to really do it day in and day out. We can only live each day and each moment in the grace God gives us in Christ. We each respond feebly and ineffectively to the Spirit’s lead, and most of the time, I would say, we don’t even realize he is leading us.
So, this leaves us all at the same place—the place Christ bought for us in his personhood as God in human flesh—the place of grace. We live as best as we can in that life of love given to us in Christ by the Holy Spirit and then we need to trust—trust that God will work all this out for the betterment of all humankind, redeeming, renewing and restoring whatever we break along the way.
The best place we can be along this journey of faith is in the everlasting arms, resting in God’s grace and love, and doing our best to participate in those things God is at work doing in this world. We can come to see what it is God has called us and gifted us to do in this world, and be busy participating in God’s mission of redemption and renewal. We can actively be building community, helping to heal the hurting, and bringing about justice for the needy, poverty-stricken, enslaved and abused.
And yes, in this next election, we can vote. We can begin the process of voting by informing ourselves, studying each candidate objectively, and learning about the issues at stake in our world today. We can pray and ask God for wisdom and insight, and for the ability to look beyond our prejudices into what it is God would like to see done in this situation.
We will each come up with a different person, a different point of view, but this does not mean we cannot come together to make a mutual decision about who to elect. We want to all bring our opinions and choices to the table, and to have a just and fair election. But then we want to place the outcome into the hands of God. For indeed, he could allow us to elect a very scary leader. It happens. But it does not change God’s ability and desire to sovereignly work out what is best in the long run for all of us collectively and individually.
God is the One who puts people in power and removes them from power. Nothing can prevent him from removing a candidate, or a president, out of the way, should he choose to do so. (Ps. 75) Nothing stands in his way, either, from using this elected individual to accomplish his purposes in the world—there are plenty of examples of this in the biblical historical record.
This is why we ultimately rest in the everlasting arms. We trust in God’s love and grace. And we go vote our conscience while leaving the results up to him.
Abba, you are a good, good Father, and you want what is best for us. Thank you for taking our broken efforts to lead and care for ourselves and turning them to accomplish your purposes in this world. Give us wisdom, insight and courage to make the best decisions possible in this election so we may choose leaders who are people of godly character, who are wise and intelligent men and women with good hearts who will lead us into paths of peace, love and grace. May you provide us with leaders who will govern us with justice and mercy and humility. Through your Son Jesus and by your Spirit, may it be so. Amen.
“It is God alone who judges; he decides who will rise and who will fall.” Psalm 75:7 NLT