By Linda Rex
I was sitting in a restaurant the other day with my family. Looking around the restaurant, I noticed a sight which is quite commonplace today—everyone at the table was looking at their smart phone. I was a little amused, because just a few minutes before that, I had caught myself looking at mine when I really didn’t need to.
It can be a real challenge to stay present in the moment with family, friends, and the task at hand, because there are so many distractions. Believe me—I love my smart phone. But I have had to learn to limit its use, or I will not be present to what is going on right in front of me and will miss valuable moments in my relationships and home life.
I think there are things we can learn about our relationship with God from this. Years ago, I believed the Holy Spirit was the substance God was made up of, that the Spirit was a force or power, but definitely not a Person. To see the Spirit as an object or force meant I was always having to ask God for more of the Spirit. Even though, as I believed then, I had been given the Spirit at baptism and God wouldn’t take the Spirit away, I was still in danger of Spirit starvation.
A song I fell in love with in those days was “More Love, More Power.”(1) This is a great song which was very inspiring to sing. But I began to see that it began with a false paradigm. This paradigm said—I don’t have enough love or power from God—I am starving spiritually. I only have a little bit of God’s power, so I have got to have more or I’m in real trouble. I desperately need God to give me more or I can’t be good enough (so I will be worthy of God’s love and attention or be a good person).
When Jesus spoke about the Holy Spirit, though, he did not seem to use this type of terminology. He spoke of the Holy Spirit as being a Person like himself (John 14:26; 15:26; 16:13) Yes, he spoke about the Spirit as being given or poured out. Jesus said the disciples would be baptized with the Holy Spirit on Pentecost. But Christ made it quite clear that the Holy Spirit was not just a power or force—he was a Person who would not speak on his own initiative but according to the Father’s will, guide them into all truth, and testify to them about Jesus.
A person such as the Holy Spirit cannot be divided up without destroying the Person in the process. The Spirit isn’t hacked up into pieces to be given a little here and a little there. At Pentecost, the apostle Peter—filled with the Spirit—explained how the events which had happened that day (the outpouring of the Holy Spirit on those gathered for prayer and worship) was a fulfillment of the prophetic word of Joel 2:28-29, which said the Spirit would be poured out on all flesh.
The Scriptures indicate God has become present by the Holy Spirit to each and every person. So why did Peter say in Acts 2:38, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit?”
Apparently there is a difference in how the Holy Spirit came to the believers on Pentecost (and how he comes to us today) than when he came on the men and women of the Old Testament. Back then, it seems as if they would be overcome by the Spirit and find themselves prophesying or doing extraordinary things, apart from their decision to have the Spirit’s involvement in their lives. I don’t think Saul really wanted to go about prophesying, but Samuel told him the Spirit would make him do this as a sign he would be anointed king over Israel. God seemed to work more externally with human beings back then.
The significance of repentance and faith in Christ which precedes baptism is the key. The New Testament church was born out of the events which had occurred during Jesus’ time here on earth. Jesus, the Word of God in human flesh, had lived, died, and then been resurrected, ascending into the presence of God taking our common humanity with him. The perfected humanity of each human being lies hidden with Christ in God. Our response, what we do with these events and what we believe about who we are in Christ is critical.
Jesus told his disciples toward the end of his life here on earth, “A little while, and you will not see Me, and again a little while, and you will see Me” (John 16:19 NASB). He indicated that he had to leave so that the Spirit would come to them. And when the Spirit came, Christ would be coming to them. The Spirit of Christ would indwell human beings, and in this way, Abba himself would be present.
Through Christ and in the Spirit, God is now present and available to each and every person. Notice the important details—through Christ, and in the Spirit. If you or I, or any other person, does not believe Jesus Christ was who he was, of what use is the gift of the Spirit? True, the Spirit works in mighty ways in spite of us—there is plenty of evidence of this in the Old Testament. But God always protects and honors our human dignity. He does not force himself upon us. The Spirit protects our personhood and invites us into relationship with God through Jesus, creating in us—as we are willing—the faith to believe.
The Spirit testifies to who Jesus is, and who he is for us individually. This is important, because at some point we need to repent of all our false beliefs about Abba, Jesus, and ourselves. We need to turn away from ourselves and turn to Christ. To receive the Spirit is to open ourselves up completely to the presence of God, allowing him full reign in our being.
The apostle Paul wrote, “do not get drunk with wine, … but be filled with the Spirit.” Being drunk means our bloodstream is filled with a substance which is altering our decision-making capability and reducing our inhibitions, often in unhealthy ways. Being filled with the Spirit means being filled with the Person and Presence of God himself and being governed by his heart and mind, not our broken, fleshly heart and mind. It means we are led by his will, purposes and plans, not our selfish, self-willed desires and efforts. We live undistractedly, fully attentive to and participating with Christ as he dwells in us by the Spirit.
It’s not that God has to give us more of himself, but rather that we are fully surrendered and open to him. What part of us are we holding back from God? What doors in our heart and mind are closed to God? What do we refuse to give up or surrender to him? How are we resisting or quenching the Spirit?
Coming to see this moved me to change the words to that song so we could sing it at church: “Your Love, Your Power, I give you all my life…And I will worship you with all of my heart, and I will worship you with all of my mind, and I will worship you with all of my strength, for you are my Lord.” There is a call to surrender in the preaching of the gospel. This is why each generation is so resistant. None of us want to turn over the reins of our being to someone other than ourselves—most especially not God, because he has definite views on what it means to be a human being made in his image.
What part of our lives and beings are we unwilling to surrender to the God who made us and saved us by his grace? Will we give him all, turning away from ourselves and turning to Christ? In turning to Christ, then, we are baptized—showing we agree that yes, we did die with Christ, and we rose with Christ, and one day we will be fully Christ-like, when we see him in his glory. We are agreeing with the truth of our being and are open to the indwelling Christ by the Spirit, having received the gift God has given us of his indwelling Presence.
Each moment of our lives, then, is spent in the indwelling Presence of God. Being baptized in the Spirit means we are swimming in the Triune life and love—in the midst of the Father, Son, and Spirit—participating in what they are doing in this world.
We can focus on our distractions—and there are plenty of them—or we can be present to the One who is present to us by the Spirit. Paul says to keep our hearts and minds on the things of heaven, not on the things of earth—meaning, be present to God and his Presence rather than the things of the flesh (Col. 3:1-4). This is what we were created for, and how we are meant to live—in the life and love of Abba and Jesus in the Spirit, forever.
Thank you, Abba, for the gift of your Beloved Son, and for the gift of your precious Spirit. Thank you for the gift of your indwelling Presence, and for inviting us into relationship with yourself. Grant us the grace to welcome and surrender to the gift of your Being through Jesus and by your Spirit, Amen.
“And do not get drunk with wine, for that is dissipation, but be filled with the Spirit.” Eph. 5:18 NASB
(1) “Worship” album, Michael W. Smith (2001)
By Linda Rex
I was reading an article this morning about the decline and mortal end of a famous actor who committed suicide. I remember the world being stunned by the news of his sudden death. He was, by all appearances, a warm and caring person who was trying to make the world a better place through the medium of film. He had been struggling in his career and personal life, yet this did not seem to warrant taking his life.
The unfortunate reality of show business is the inevitable fall which comes after the flight into stardom. Some actors and music artists spend their entire career trying to keep their place in the sun and doing whatever it takes to stay there. We see them having plastic surgery and following intense diet regimens, while looking for their next opportunity to ascend in their career.
The unfortunate reality is actors and music artists are dependent upon the approval of their audience, and human beings are unreliable when it comes to things such as music and film. Their tastes change, and the culture is always in flux. Hoping for continued success is a tenuous thread which may at any moment break.
What is it which drives the human heart to want this type of success? There must be an underlying yearning which causes people to tread this difficult, and in many ways, dangerous path.
King Solomon said, God “places eternity in our hearts.” Indeed, we each have a deep, internal yearning for paradise, which drives our efforts to create little heavens on earth. We find ourselves dissatisfied with the status quo—most probably because we were created for something so much more wonderful than this. There is a world we were meant for, created for even, and this broken, evil-filled world just doesn’t seem to be it.
Jesus took the path of a rising star, and in his final days was met with praise and acclaim as he entered Jerusalem that last Sunday. He had been followed by the crowds who loved his miracles, and to some extent, his preaching. Here was a man at the height of his “career.” Soon, if the crowd were to have their way, he would be crowned king of the Jews.
But crowds are fickle, and Jesus had many enemies. There are always those who do not want to share the spotlight, or who feel they are best able to run the show. Jesus encountered the worst in our human hearts as the tide turned against him and the crowd demanded his crucifixion.
The crucifixion of Jesus, however, was not the end of his story. The reality was, he was not who they thought he was. There was much more going on than was visible at first glance. Jesus was not just a rising star which fell from heaven. He was the Lord who created the stars, and moon, and sky. He sustained all things by the word of his power. He was God in human flesh.
His death was not the end, for he rose from the grave. And, after showing himself to those who would be witnesses to his glory, he ascended to his father in heaven. Stephen the martyr, saw a vision of Jesus standing next to his Father in heaven. He was alive, dwelling in inexpressible light, in Abba’s presence.
The great miracle which accompanied Jesus’ ascension was, he did not ascend to his Father’s throne alone. Because Jesus bore our collective humanity in his Person, his ascension meant all humanity ascended into the Father’s presence with him. The apostle Paul wrote, “Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.” (Col. 3:1-4 NASB) The objective reality of our human existence is our real life is in Christ, in his hypostatic union as the God/man. We are, even now, at this moment, in heavenly places in Christ Jesus.
What we believe about Jesus Christ is critical. Our participation in the heavenly realities is in Christ, so we do not experience the truth of our heavenly inclusion apart from faith in Christ. Do we believe the truth of our existence? We died with Christ. We rose with Christ. We share in his glory both now, and forever. We are in Christ. By faith, we participate in his perfect relationship with the Father in the Spirit and share the glories of eternity with him.
Our longing for bigger and better things is at its root a longing for life as it was meant to be. We were created for eternity, for the Garden of Eden, for more than the best our human life has to offer. We were meant for flowing streams of crystal clear water and stunning, star-filled night skies. We were created to dwell in harmony, unity, and peace. This is the root of our human longings and is what we really seek, if we are willing to admit it.
We have the promise in the Scriptures that one day Jesus will return in the same way in which he left. We can look forward to his return with joy and expectation, as we trust he is the Person who is our redemption, our salvation, and our deliverance. If Jesus indeed holds within his Person the truth of our human existence, that we were created for life with God forever, then his return means we will finally experience our true heaven on earth. And this is definitely better than anything we could create for ourselves, since it will never come to an end.
It is true: We were meant for so much more than this. Our promise of a future in the new heavens and new earth is the gift of the Spirit. Embracing the Spirit of life in Christ enables us to begin to live in the truth of our existence right now. At this very moment, we are able, in the Spirit, to participate in the inner relationship between the Father and his Son Jesus Christ. By faith, we can live, even now, in the truth of our existence as God’s adopted children. And God has done everything necessary to make sure we will shine as the stars forever and ever (Dan. 12:3).
Thank you, Abba, for your great heart of love and grace. Thank you for offering us true life in relationship with you and one another, in a glorious future we cannot even begin to imagine. Grant us the grace to seek our true life in you and not in the temporary, transient things of this world. Thank you for giving us your precious Spirit, and your beloved Son, in whose Name we pray. Amen.
“And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. They also said, ‘Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.’” Acts 1:9-11 NASB
By Linda Rex
I apologize for not writing a blog last week. My goal is to write one every Friday or thereabouts, but last Thursday I took my family to a cabin in the Great Smoky Mountains to spend a long weekend. This was the first time we had done this together as a family, and I appreciated this opportunity for a change a scenery and some time away from my ministry responsibilities.
During our visit there I visited the Clingman’s Dome visitor center. The view from there was stupendous. The mountains stretch out as far as the eye can see, and they were just beginning to come alive with new spring growth and blossoming trees.
This may sound odd, but I was impressed with the numbers of people who were there just to see the sights. Some were all decked out in hiking regalia, ready to take on the challenge of a mountain trail. Others were there with family, taking pictures of one another, with the mountains as a backdrop.
There was a constant bubbling hum of joy—of sharing the common appreciation of the beauty and wonder of the creation. To me, this is the calling we all have and that we share in, whether we realize it or not—to bear witness to the glory of God, and all he has done and all that he is. In many ways, this is a hint as to what we are called to as God’s adopted children—to revel in and celebrate the wonders of God’s goodness, love, and grace.
This theme continued on throughout the visit for me. One afternoon I went over to Cherokee to sit by the Ocanaluftee River and do some personal reflection. The water was swift and clear, running over rocks and creating little spurts of white here and there. The trees were just beginning to put on leaves, and some were filled with flowers. The birds were singing their hearts out, creating a pleasant atmosphere. The place where I sat was surrounded on all sides by the mountains, so it seemed tucked in and cozy.
Down the river from me, a man was fly fishing, without much success that I could see. A couple of children were playing in the water opposite from where I was sitting, pretending their dolls were swimming. Upstream, two girls were relaxing in the water where it was deeper, coming up occasionally, soaked and laughing. A couple was pushing an elderly lady across the pedestrian bridge in a wheelchair, stopping occasionally so she could enjoy the view. Groups of families were having lunch together, their voices carrying across the water to where I was sitting.
It occurred to me after a while that I was experiencing one of those moments in life which are foretastes of our future with God in the new earth. We’ve been talking about the new earth and heaven at our Wednesday night discussion group, and we’ve seen the scriptures which describe the new earth where God comes to dwell with humanity forever.
The apostle John describes a river, the water of life, flowing from the presence of Abba and his Son—the ever-flowing river of the Spirit of life in Christ Jesus. We find our life, our renewal, and our healing in him. The life we live together forever will be the perichoretic life in which the Father, Son, and Spirit have existed for all eternity. Their way of being is filled with outgoing love, generosity, and creativity, and we have been made to share in this through Jesus and by the Spirit.
Our future life as glorified humans will be filled with such beauty and joy, we can only catch little glimpses now. We anticipate the day when we all will live together in each moment in the truth of our existence as human beings—loving God with all we are and loving our neighbor as ourselves. There will be ongoing joyful celebration of all God has made and all God has done through Jesus and by the power and presence of his Spirit, forever.
It is essential for us as broken people to take time to slow down enough to catch these “glimpses of joy.” It is good for us to be attentive to the signs of eternity which are evident all around us, but we often are too busy or too broken to attend to. When we allow ourselves to have eternity on our minds, we will find ourselves recognizing these moments more easily, for they are all around us, happening all the time—but we are usually too busy, distracted, or pain-filled to notice them.
What the Word of God did in coming into our human flesh and joining our humanity with the divine Being, made possible for each of us a sharing in the life and love of God even now. We have the future to anticipate, but we also have the present to enjoy. God has brought us into relationship with himself. He has done in Jesus Christ all that is needed for us to share both now and forever the blessing of living in his presence.
But God does not force himself on us. He has reconciled himself to us in Christ, and he invites us by the Spirit to reconcile ourselves with him. He has brought us into oneness with himself in Christ, and by his Spirit invites us to accept, embrace, and live in the truth of this. He has created a future for you and me which is filled with joyful celebration of all God has done and all he has made, and offers it to us to receive it and begin to participate in it even now.
By the Spirit, Abba calls to us right now, saying, “Come rejoice with me! All is well! Drink up—the water of life is all yours! Don’t just take a sip—soak in it, play in it, build your life around it, let it affect and influence all of your relationships, decisions, experiences—from now on into eternity.” We are to trust in the blessedness of the gift of God’s Son and live, both now and forever, in the truth of our being as God’s adopted children, in and through Christ and by his Spirit. This is our real life, and one we can begin to experience right now, as we are willing.
Abba, thank you for the blessed gift of joy and celebration we have in your Son Jesus and by your Spirit. Thank you for all your blessings, all you have created for our enjoyment and pleasure. Grant us the grace to be attentive to the glimpses of glory you give us in our everyday lives, and the grace to always live gratefully and joyfully in your presence both now and forever, through Jesus our Lord. Amen.
“Then he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb, in the middle of its street. On either side of the river was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. Revelation 22:1-2 NASB
By Linda Rex
I don’t know about you, but some days I wonder whether it was worth the effort to even get out of bed. It seems from the moment my feet hit the floor I am running backwards faster than I am moving forward. On days like this, hot tea or coffee doesn’t seem to help, and I’m hoping that the first person who comes in the door at work will pretend they don’t see me and will walk right on down the hall.
But the phone rings right then and I have to answer it. The cheerful tone in my voice is a little forced, but somehow in the middle of the conversation about who they need to talk to about what I find the capacity to genuinely serve and help someone. A silent prayer of gratitude forms in my heart—it seems there is hope for me after all, but only because of God’s grace and power.
And this is the thing about Good Friday. Here on this day we may ponder the suffering of Christ. We may read the story of him being taken into custody, having been betrayed by one of his very own followers. He did not get a good night’s rest, but spent the hours being grilled, beaten, and falsely accused of things which would never have even crossed his mind.
What really is amazing about this story is in his broken humanity, crushed by the anger and hate of fellow human beings, and weakened by the loss of blood and blows to his body, Jesus was at his strongest and most powerful. Why would I say that? Because he had access to legions of angels and to all the forces in the universe—and he did not call on them to help. What incredible strength of will and depth of humility!
In Hebrews, the writer says Jesus, “for the joy set before Him endured the cross, despising the shame…” (Heb. 12:2 NASB). He did not resist, nor did he regret, what he did in bearing up under the crucifixion. He had his heart and mind focused on the spiritual realities, securely rooted in his eternal relation with his Abba. He knew he was loved, held, and not forsaken, no matter how things appeared at the moment. And he had something he was trying to accomplish—something to complete—the destruction and removal of evil, sin, and death from our humanity and our cosmos.
What a task! To wrestle with the forces of evil requires incredible stamina of mind and will. To resist the temptation to quit or give in demands endurance and perseverance beyond our human capacity. To hang on when even the human body gives way means there was much more needed than just a human being dying on a cross when Jesus was crucified. The very presence of God himself on that cross was what was needed and what Abba gave us in sending us his Son Jesus to stand in our stead.
Because our Jesus was fully God and fully man, he conquered evil, sin, and death completely. There is nothing which was left undone in his gift of himself on the cross. He did it not because he had to, but because he chose to. He did it in love for you and for me.
So, if Jesus did such a good and complete job of conquering evil, sin, and death, why do I still struggle with my attitude and my behavior? Why do we still have people who go around shooting other people? What’s the point of what Jesus has done?
That is a really good question. I could say, Jesus set us an example of how we are to live our lives—as good people who are willing to sacrifice themselves for others. That’s a nice sentiment, but it lacks any substance. Just ask anyone who has for any length of time tried to really live the way Jesus lived—it’s really hard to do, actually next to impossible for us as humans to achieve in this life. No, there is something more going on than this.
I believe Jesus gave us as human beings the capacity to once again be truly human—to live the way we were created to live—loving God with all our being and loving our neighbors as ourselves. Jesus enabled us to be genuine in our humanity by setting us free from evil, sin, and death, and enabling us to live in intimate relationship with his Abba by his Spirit.
And there it is. We have the capacity to be truly human because of Jesus. He has joined us forever with the Being of God in his Person so we can participate in the union and communion of the Father, Son, and Spirit. Yet, it took Jesus dying, rising, and sending the Spirit for this to be worked out in each of our lives individually. We each have been given the gift of God’s Spirit and Presence but are called upon to receive this gift and participate in the life we were created for.
The process of receiving this gift resembles remarkably the events of Good Friday. The Maundy Thursday meal where Jesus offered his body as the bread and his blood as the wine, was meant to help us identify the gift which was being given—Jesus Christ himself—his life for our life, his ways for our ways, his plans for our plans.
We join Jesus in his story on Good Friday as we own the truth of our failures, our missing the mark of who we were meant to be as God’s beloved children, and we lay down our broken humanity and receive his humanity in its place. We embrace the living Christ, who dwells within by his Spirit, surrendering to his Presence and Power.
This laying down that we might rise also means tossing away our feeble efforts at becoming godlike under our own power. Indeed, facing the reality of our failures as humans is healthy and essential to the process. We need to be willing to say, “I didn’t…”, “I can’t…”, and even, “I won’t…”—to admit the truth of our resistance against all which right, true, and holy. We can boldly come to our Abba and say, because of Jesus and our intimate connection with him, “I was wrong. I should not have done that, thought that, or said that.” And we can know in that moment, we are forgiven, embraced, and held. In spite of our failures, we are loved and included in Abba’s life.
As Jesus laid in the tomb on Holy Saturday, it seemed to all those he had grown close to that all hope was lost. In the same way, we can at times be so overwhelmed by the evil, sin, and death of this human existence, we begin to believe all hope is lost. We can live blinded to what is really going on: Jesus Christ is making all things new, and we are included in that great work he is doing right now in this world. All is forgiven and healed in him, but not everyone has embraced Abba’s solution to the problem.
Indeed, God calls on you and me, once in the sacrament of baptism, often as we eat the bread and wine in communion, and moment by moment as we live our lives, to die with Christ and rise with Christ. This is the truth of our existence, so we act like it. We live as though it were true.
In this moment in front of us, we may feel like we’re still rotting in the grave, but when we take a step in faith—trusting we are instead walking out of the tomb into the bright sunlight of God’s love and grace—we’ll find, that’s exactly the case. We are forgiven. We are loved. We are held. We are truly, essentially, and fully human, as God meant us to be.
Thank you, Abba, for including us in your life and love, through your Son Jesus and by your Spirit. Grant us the grace to see how we individually and collectively participate in your story, Jesus, when you walked the road to and through death and resurrection, and to receive this gift of love and forgiveness with open hearts and hands. May we receive and live in the fullness of the gift of our true humanity in and through you, Jesus, and by your Spirit. Amen.
“Now where there is forgiveness of these things, there is no longer any offering for sin.” Hebrews 10:18 NASB
By Linda Rex
We’ve been discussing heaven on Wednesday nights at our group meeting. This week we were examining how the beginning of the Bible and the end of the Bible come together with humanity having access to the tree of life.
In Genesis, we learn God created Adam from the earth, and then picked him up and placed in in a special garden. In time, God brought Eve from Adam to join him in this Garden of Eden. And within this special garden was the tree of life and the tree of the knowledge of good and evil. They were told they could eat of any tree in the garden they wanted to, but they were not to eat of the tree of the knowledge of good and evil.
From the beginning God offered humanity the tree of life. This true life was meant to be ours—a joining together of our life with God’s life. We were meant to participate in an abundance of being in which we drew our life from God himself, in fellowship and harmony with him.
Adam and Eve, in choosing to eat of the tree of the knowledge of good and evil brought upon themselves and all humanity the sentence of death. For millennia since we have as human beings chosen the way of death rather than the way of life, by going our own way and determining for ourselves what is good and what is evil. We have closed the door between us and our Creator and Redeemer, refusing to receive our life and being from him (even though our life really does come from him).
The cherubim which God set at the door to the Garden of Eden when Adam and Eve left there, he set there to protect us. He knew in this state of self-determination, self-reliance, and self-will, humanity would only spiral down into nothingness and self-destruction. And this was not what he created us for. We were meant for so much more than this—we were meant to truly live.
The pages of the Bible are filled with God’s story of how he brought this cosmos and its inhabitants into existence out of nothing. It tells how he created human beings in his likeness to share in his glory, and how when they chose the way back to nothingness, he came to reveal himself to them and to deliver them.
The One who was the Son of God and through whom all things came into being entered our sphere of existence: “All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men (John 1:3-4 NASB)”. This God in human flesh, Jesus Christ, stood on earth and said to those around him, “I am the way, and the truth, and the life (John 14:6 NASB).”
In the final chapters of the Bible, in the apocalyptic language of the day, the apostle John describes the coming of the New Jerusalem down to earth. All has been made new—new heaven and new earth—and God has come to dwell with humanity here on earth. From the place where God dwells flows the river of life, and by it the tree of life, which bears fruit and leaves which bring healing to the nations (Rev. 21-22).
Somehow along the way, we as humans seem to always manage to wander off the path which would take us to the tree of life. Our best efforts actually prevent us from participating in what God meant to be ours all along. It’s like we’re standing at the gate, fumbling with the latch, and yet we can’t seem to figure out how to open the door. We’ve tried climbing over the fence, crawling underneath it, and even attempted to cut our way through. But in the end, it turns out, there is only one way to get in—through our Lord Jesus Christ.
This doesn’t mean anyone is excluded, but rather that all are included. This means the opening is available to each and every human being—because Jesus stood in the place of each and every human being. Because he is God in human flesh, Jesus Christ is the redemption of each and every human being—he is the Gate, the Door, the Way—the Path to true life, the life we were created for.
This Stone which the builders rejected (Psalm 18:19) is the very foundation of the new life which is ours. And, so, we cry, “Hosanna!”—save us! We long for this life, and we seek so often and in so many ways to find it in our human, temporal existence. But we end up in slavery or in some form of death because of our efforts. In our hearts, we are always crying in some way, “Lord, if you are real, then please, save us!” And yet, we avoid with horror the very source of our true life—Jesus Christ.
This is what we each must wrestle with as we seek our path to real life: Who or what is the source of my life? From what, or who, do I draw my existence, my joy, and my very being?
There are many paths to walk, but only one trodden first by our Maker and Sustainer. There are many doors we can walk through, but only one Door which leads to real life. There are many reasons to get up in the morning, but only one Logos, or Reason, which gives real purpose to our lives. God will bring us each to the place where we must deal with the truth of our existence—we must face up to the reality there is only one way to live as human beings, and it’s not our way, it’s his.
Our humanity has been swept up into the divine life and love in Jesus Christ. He has purchased for us, through his broken body and shed blood, an entirely new human existence. He has in essence, in himself, recreated us as human beings and picked us up and placed us once again in the garden from which we were expelled. He has led us by the hand to the tree of life and is standing there with the fruit in his hand, inviting us to eat.
We can reach out, take the fruit, and bite off a large piece and begin chewing. Or we can try to run to the other end of the garden and grab some more of that knowledge of good and evil. Jesus calls out to you and to me, “Eat and live!” This is why we come to the table of communion each Sunday: We are invited again to come to Christ, to find our life in him, to share in his broken body and shed blood by partaking of the bread and the wine once again—our participation in communion is a turning away from ourselves and our feeble attempts at finding our own path and life, and a turning to him, showing we are drawing our life from him and him alone.
And this is why we participate in the act of baptism—the one-time expression of our participation in Christ’s death and resurrection through being immersed in water. We demonstrate in this act our immersion in the Spirit of life which Abba has sent through his Son. We show in a real way our inclusion in the body of Christ—the gathering of those who are actively participating in the life which is ours in and through Jesus Christ. We are dead to our old ways of living and being and we have been raised to new life.
Whatever we may understand heaven to be or not be, we do not need to wait until the end of our life to experience eternal life. Eternal life begins now—in our participation in Christ’s life. Jesus has entered triumphantly into our human existence, bearing it in himself to the cross, and bringing it through death by crucifixion to the resurrection into new life. He bears our humanity, even now, in the presence of Abba—this is the ultimate reality of our existence we celebrate during Holy Week.
We are included in God’s life. Every moment of our existence is lived in the real presence of God, through Jesus and by his Spirit. This is why the apostle Paul said, “Be filled with the Spirit (Eph. 5:18 NASB)”. We embrace the indwelling Christ, the One who is the Way, the Life—our real existence, for he lives in us by the Spirit. We have real life, now and forever. This is the true blessing of our existence, for which we give thanks and praise to God.
Thank you, Abba, for sending your Son and your Spirit, so we may share in true life with you both now and forever. This Holy Week, remind us anew of your grace and love, and awaken us to a deeper faith, through the gift of your Son, Jesus our Lord and by your Spirit. Amen.
“Open to me the gates of righteousness; I shall enter through them, I shall give thanks to the Lord. This is the gate of the Lord; the righteous will enter through it. I shall give thanks to You, for You have answered me, and You have become my salvation.” Psalm 118:19-21 NASB
“Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it.” Matt. 7:13-14 NASB