home
Finder of All Lost Things
By Linda Rex
September 11, 2022, PROPER 19—The other day I drove downtown to do something at the Howard Office Building. I used my GPS to remind me of how to get there, but as I was leaving the parking lot to head home, I decided I could find my way home without help. About ten minutes later, I realized I was headed the opposite direction from where I needed to go, and that I was thoroughly lost. Grumbling with frustration, I finally pulled over and got out my phone for directions to get back home.
Being lost means that fundamentally, underneath all of the lostness, lies the reality that one has a home to return to. There are some people today who do not have a home to return to—they long for a home, a place of settled rest where they are beloved and safe. Others have a house, but it’s not much of a home. They may have a place to live, but there is no sense of welcome or peace in that place they go to after work each night. Some of us are simply looking for a spiritual home—a place where all the time, we are accepted, loved, welcome, and included.
In the gospel reading for this Sunday, Luke 15:1–10, we find Jesus feeling right “at home” with tax collectors and sinners—people that the Pharisees and scribes of that day excluded from the community of faith. Jesus included them in his life, fellowshipping with them, and drawing them close into relationship with himself in spite of their failure to live up to the expectations of their religious leaders. These people who had no spiritual home were finding their home in Jesus, and he wanted the leaders to understand that if anyone was really lost in the situation, it was those who believed they were already found.
Receiving criticism for welcoming tax collectors and sinners, Jesus began a series of parables about lostness and foundness. He told a story of a shepherd who had a hundred sheep, one of which had wandered away. This good shepherd knew each of his sheep so well that he was very aware when one of them left the flock. So, he put the others in the care of those who would watch over them, and went to find the lost sheep. His purpose was to bring the lost sheep back home, to be cared for and kept safe with him. He took whatever risks were necessary, took however long it took, and endured whatever deprivations, struggles, and suffering were required so he could bring home the single sheep that was lost.
Significantly, the shepherd’s attitude about the whole process, in spite of the inconvenience to himself, was joy. He didn’t lash out at the sheep when he found it, nor did he reject the sheep for what it did by wandering away. Instead, the shepherd picked up the poor bedraggled sheep, wrapped it around his neck to carry it on his shoulders, and made himself fully responsible for its care. He did the heavy work of bringing the sheep home and making sure it was safely back in the sheepfold.
This is such a profound picture of our Lord and what he has done for us in his birth, life, death, resurrection and ascension. As our Good Shepherd, he was willing to set aside the comforts and privileges of his divine home for a time in order to find us in our humanity in the wilderness of evil, sin, and death, to bring us back home to our Father. As we read in Hebrews 12:2, Jesus willingly and joyfully underwent this self-offering for our sakes, finding us in our lostness, and in spite of the supreme cost to himself, bringing us to safety and rest in his Father’s arms.
What Jesus brought the Pharisees’ and scribes’ attention to was that the shepherd in this story was not focused on the failure of the sheep to stay in the sheepfold. There was no condemnation of the sheep for having wandered off. The concern of the shepherd was for the wellbeing of the sheep, of its need to be brought back home, back into the fold, not to be punished or excluded for how it failed to obey the expectations of the shepherd. He was simply rejoicing that the sheep was once again home, back with the other sheep, where it belonged.
The Lord has been showing me more and more how we as humans love to create divisions between “us” and “them”, especially religious ones. We differentiate between those who are in and those who are out. If someone doesn’t measure up to our expectations of holiness or of the Christian life, we exclude them from our relationships. Instead of this, we need to realize our own lostness and need for a shepherd, and treat them as the brothers and sisters they are. The human race as a whole was included in Christ’s self-offering, and that means that at any moment, we may be and are the lost sheep he is joyfully bringing home on his shoulders.
I love the next story Jesus told, about the woman who lost a coin. She searched all over her house, sweeping the dirt floor and crooks and crannies, trying to find the small piece of metal. Obviously, the woman would not have been so diligent in her search unless that coin was very important to her. Was it a part of her dowry? Was it her only hope for a morsal of food that week? She even used some of her precious lamp oil to try in her dark house to see where the coin had gone.
Today, when we drop a penny, we may not be as diligent in our retrieval of this small coin. But the coin in this story had a place where it belonged—in the care of the woman. This coin was not meant to be lost and all alone in some forgotten space in the house. It was meant to be a part of the collection of ten coins that she was keeping for a specific purpose. Her joy at the finding of the coin reflects the same joy that the shepherd had upon finding his sheep. She was so delighted about finding her lost coin that she shared the good news with everyone around her.
What a different response compared with the grumbling of the Pharisees and scribes! Isn’t this what our response ought to be when Jesus goes to work to bring a “lost coin” home? Shouldn’t we be equally delighted to share the good news with others of what Jesus has done for us in his finished work as our Lord and Savior? Instead of the critical and negative response Jesus experienced from the Jewish leaders of that day, he should have received joyful gratitude and celebration for bringing the “lost coin” tax collectors and sinners into relationship with himself, and thereby bringing them home to our Father.
Over the years, as I have had many different experiences with God helping me find what I’ve lost, he’s become for me the Finder of All Lost Things. Indeed, Jesus still is the One who seeks out the lost and brings us all home to his Father. And Jesus includes us in his mission of finding all lost sheep and all lost coins—of finding all who are longing for a spiritual home. He invites us to be a part of the process of helping others see their home is in him. We can get out our lamps and begin looking for the “lost coin” alongside the Finder of All Lost Things by joyfully including family, friends, neighbors, and acquaintances in our life with Christ. Together we can celebrate our common return home on the shoulders of our Shepherd, rejoicing with Jesus as he brings us all home to the Father.
Thank you, Good Shepherd, for the extent to which you have gone to bring each of us home to be with you forever. Thank you for searching for us in the wilderness of our humanity, seeking each one of us out and including us in the Triune life and love. O great Finder of All Lost Things, grant us the grace to remember our own lostness and foundness in Jesus as we include each and every person in our own celebration of all you have done to bring us safely home. Amen.
“Now all the tax collectors and the sinners were coming near Him to listen to Him. Both the Pharisees and the scribes began to grumble, saying, ‘This man receives sinners and eats with them.’ So He told them this parable, saying, ‘What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? When he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, “Rejoice with me, for I have found my sheep which was lost!” I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? When she has found it, she calls together her friends and neighbors, saying, “Rejoice with me, for I have found the coin which I had lost!” In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.’ ” Luke 15:1–10 NASB
See also 1 Timothy 1:12–17; Psalm 51:1–10; Psalm 14.
[Printable copy: https://newhope4me.files.wordpress.com/2022/08/olitfinder-of-all-lost-things.pdf ]
[If you are interested in participating in a discussion group in the Nashville, Tennessee area or in a Zoom group, please drop me a line at ourlifeinthetrinity@gmail.com. ]
Blind to Our Best Blessing
By Linda Rex
March 27, 2022, 4th Sunday in PREPARATION FOR EASTER OR LENT—As we journey through the season in preparation for the events of Holy Week and reflect upon our own personal need for the Savior, it’s a good time to consider the many blessings we receive at the hand of God—many of which are undeserved, especially when we are more like prodigal children than faithful ones. However, the miracle of Holy Week is that God cares not only for all of the prodigals in the world, but also for all of the older sons who year after year faithfully serve God and seek to do his will.
In his book, “The Pressure’s Off”, psychologist and author Larry Crabb draws attention to our tendency to focus more on working to receive God’s blessings than we do seeking God himself and being in relationship with him. It is easy to see why he would say this—simply walk into a bookstore and you can see the many books written about ways in which we can be blessed in our lives if we just follow the authors’ guidance in getting our act together and living in a way that pleases God.
Now, I agree that we were created to love God and love one another—that this is our way of being we were created to live in. And when we don’t live in that way, we experience a lot of unnecessary heartache and suffering. But the central issue Jesus pointed us to was loving God with all of our heart, soul, mind and being—i.e., all that we are—and to love our neighbor as ourself. This has more to do with a focus on right relationship and a lot less on having a good life in which we are free from pain and suffering.
As I was reading the narrative for today’s gospel reading, Luke 15:1–3, 11b–32, I was struck by the similarity of our misguided focus and the story’s ending where the older son came home from a hard day of work only to find everyone having a huge party in his absence. When he asked what was going on, he was told that they were celebrating because his younger brother had arrived safely home. This, understandably, made him livid.
Furious, he ranted at his father, “All these years I worked to the point of exhaustion, obeying every little instruction you gave me, and not once did you ever even buy me lunch or take me out to dinner! And now, this wastrel, who threw all your money away and made us almost lose the farm, shows up and you throw a party? You even killed the calf we’d been fattening up and invited the whole neighborhood over!”
If we are honest with ourselves, we would have to say that the response of this older son is not much different than our own response when we see God go to work in the life of someone we can’t stand and turn them completely around, drawing them out of their broken, shattered life into one centered in Christ. The memories of all the harm they have done, the broken promises, the losses and griefs we suffered at their hands, are hard to ignore. No, it’s just not that simple to let them off the hook, especially when we see little or no proof that they have genuinely changed.
Or, we may have spent our whole life doing our best to be a good person, going to church faithfully, donating to every good thing we thought might be worthwhile, and trying to take good care of our health and our family. But then we end up in the doctor’s office facing the reality that we are dying of cancer. Or the officer shows up at the door to tell us our teenage child was killed in a car wreck by a drunk driver. Or…the list could go on. Our best efforts at being an obedient child of God seem insignificant in the face of such loss and grief, suffering and pain.
The point we are missing, unfortunately, is that it isn’t about anyone’s performance or lack thereof. It isn’t about the fact that we have been faithful and obedient all these years and they haven’t. The point is that God is love, and that he loves them and he loves us, and that everyone of us is given, in Christ, an intimate relationship with the God who wants to live in union and communion with each and every person now and for all eternity. He does not want anyone to miss out on all that is truly theirs—life in the midst of the oneness of the Father and the Son in the Spirit—something each and every person was created to participate in.
Notice the father’s response to the son’s tirade: “Son, you’ve always been with me. Everything I have is yours. What we’re celebrating is that your brother was dead, but now he is alive! He was lost, but now he is found! How can we do anything less than celebrate?” In every word, he reminded his son that he was near and dear to his heart and that everything he owned was at his son’s disposal at all times. In order to give the inheritance to the younger son, the father had distributed all he owned between them both. This father had held nothing back, but had given it all up—for both his sons.
We find the older son was a whole lot more concerned about the fatted calf and the party and the welcome given the prodigal child, than he was about his own personal relationship with his father. Isn’t that like many of us? We get more concerned about how someone else is or isn’t living the Christian life (as we define it) than we do about our own right relationship with God in Christ. We want to know why we aren’t being blessed by God the way they are, rather than realizing the extent God went to in Christ so that we, along with everyone else, could spend eternity in his presence. What really matters most to us?
It is so easy for us to be blind to our best blessing—life in relationship with the God who loves us and has offered us everything in the gift of his Son and his Spirit. What in this life is so very important that it is worth giving this up? Yes, there may be a prodigal God wants us to welcome home with gratitude, celebrating he or she who was dead is alive again, for the one who was lost is, in Christ, now found. But possibly, we might be the one who is blind to the true blessing God has given us in Christ, unable to see how marvelously wonderful it is to be included in God’s love and life, to be given his own precious Spirit, to be held close to the Father’s heart, with all of heaven at our disposal, now and forever, as his beloved child.
Thank you, heavenly Father, for giving us all we need for life and godliness through Christ and in the Spirit. Thank you for, in Christ, becoming the prodigal one yourself and bringing us home from the far country to be welcomed now and forever in the Father’s embrace of love and grace in the Spirit. Thank you for removing our blindness and helping us to see how beloved and cherished we really are, now and forever, through Jesus Christ your Son. Amen.
“Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God. He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” 2 Corinthians 5:16–21 NASB
[Printable copy of this blog: https://newhope4me.files.wordpress.com/2022/03/blind-to-our-best-blessing.pdf%5D
In Search of Christ
By Linda Rex
December 26, 2021, Christmas | Holy Family—I remember years and years ago walking downtown to do some shopping with with my mother and two brothers. At that time, the Los Angeles, California suburb of Monrovia was a picturesque city of about 30,000 residents located at the foot of the San Gabriel Mountains. We often made the trip downtown to use the library, visit the grocery store or thrift shop, or to visit some of the little shops located on Myrtle Avenue.
On this day I recall that while we were visiting a clothing store, we inadvertently lost my younger brother. He was really little at the time, so we were very concerned about what might have happened to him. During our search, I remember looking under all the clothing racks, hoping he might simply have been playing hide and seek. Eventually, we looked up and down the street in different stores, and I remember us even going to the police station in our effort to find him.
This event of my childhood often comes to mind when I read Luke’s account of how Mary and Joseph lost track of Jesus as they returned home from Jerusalem with the other travelers. It was not unusual, apparently, for the parents to travel in different groups rather than as a couple, so it’s possible that Mary simply did not realize that Jesus wasn’t with Joseph, or vice versa. And with the number of people traveling together on pilgrimage, they might have simply assumed he was with relatives or friends. Considering the circumstances, it would have been easy to lose track of him.
Imagine the shock, though, when they discovered Jesus wasn’t anywhere to be found. They had, quite simply, lost the child who was to be the Messiah (as if that was even possible). Their subsequent frantic search for Jesus was, from their point of view, perfectly understandable.
The story takes a profound turn, though. It seems the last place they thought he would be is the very place he had been all along—in the temple, sitting at the feet of the teachers of the law of God. When they found him, Mary said to him, “Why have you treated us like this? We have been anxiously looking for you.” But Jesus replied, “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?” (Luke 2:48–49 NASB) Apparently, they had forgotten or not understood who he was. Where else would he have been but in his heavenly Father’s house?
Today, as I reflect on this story, it again occurs to me that we participate in this story in a very special way. In it, Jesus teaches us where we can find him when we feel as though we have lost him. We may long for a relationship with God and in searching for him, cannot seem to find him anywhere. Or there may be times in life when we may feel as though we are fatherless or orphaned, or as if we have been abandoned or forsaken. We may feel as though we are left alone, without anyone to care about what happens to us. Or we may long for deep relational connection, but in all our efforts to connect, we are left shattered and broken, trying to bring back together all the pieces of our life.
Jesus says to you and me, “Why are you looking for me?” It may be worthwhile to take some time in quiet reflection to consider the answer to this question. What are we really searching for? Is it possible that we are needing a compassionate and forgiving Friend who will not criticize or condemn us? Is it possible that what we have been struggling to find is actually our loving Father—the One who deeply cares for us and wants to be a part of our life? Do you and I even realize what we are really searching for and need is the Savior Jesus?
And if it is Jesus we are searching for, then why is it we are needing him? Our hearts and minds can tell us a lot about what it is that is really going on inside if we are willing to slow down and pay attention. Too often we, like Joseph and Mary in this story, are so busy going about our everyday lives that we don’t attend to our connection with the One who cares for us so deeply. We can just assume he’s around somewhere or that someone else is tending to him, not realizing we have gone on ahead without him.
What is it we are truly longing for and needing? Why do we do what we do? What do our patterns of life tell us about our relationship with God and with others? We may be surprised to discover that things are not as we first assumed. We may find that what we have been searching for has been right where it needed to be the whole time we were looking for it!
When we do realize who we are looking for and why we are looking for him, then we are able to attend to Jesus’ reply, “Did you not know that I had to be in My Father’s house?” Where do we search in order to find Jesus? We are meant to find Jesus right now in his Father’s house by the Spirit. In the biblical view, we can experience the presence of our Lord right now by the Spirit in a three-fold location: 1) at work in this world, in all he has made and he sustains, 2) in the house of God—the gathering of the body of Christ, the Church, and 3) in the house of God—our hearts and minds.
We are not meant to search everywhere trying to find God. When we search for God, we are meant to awaken by faith to the reality that Christ has come and is present right now by his Holy Spirit. In Jesus by the Spirit, God has made a home for himself within our human flesh and within the body of Christ, the Church—why search everywhere else seeking to find him?
You may be wondering what happened to my younger brother—did we ever find him? Yes, actually we did. When we went to the police station, we were encouraged to go back home and wait to hear from them. And, surprisingly enough, when we got home—there my brother was, waiting for us. He had made his way home, all by himself—something we had never expected him to do.
I believe that if we were to take some time in silent reflection, asking God where he is and how to find him and then waiting for his response, we might discover that he is where he always has been—very near and very present by his Holy Spirit, at home in our hearts and lives. It is by faith in Christ that we come to the realization that he has come to dwell in us by the Spirit.
In Colossians 3:12–17, the apostle Paul tells us to “put on” the nature of Jesus Christ, to “let” the peace of Christ rule in our hearts and the word of Christ richly dwell within us. These are actions that are a response to what Christ has already done within our humanity by living our life, by dying our death and by rising again, bringing us home to the Father. As we trust in him and in his finished work, we find that in the sending of his Spirit, Jesus Christ is genuinely present in our individual lives and in the Church. We don’t have to look everywhere for Jesus in order to find him. Rather, we do need to respond to his real presence within and in our midst right now by the Holy Spirit, placing our trust in him and gratefully doing everything in his name for the glory of our Father.
Putting our faith in the One who has made himself at home in human hearts and has brought us home to the Father is a life-changing decision. Pondering these things in our hearts as Jesus’ mother Mary pondered the words and actions of the eternal Son of God, her son Jesus, is an important spiritual discipline we can practice each day. Being baptized, studying the written Word of God, speaking with God in prayer, gathering with believers in spiritual fellowship, taking communion—these are all healthy ways to come to terms with the reality of who Jesus is, and what he has done and is doing in us and in our world by his Spirit. And there are so many other spiritual practices by which we are able to actively participate each day in Jesus’ loving relationship with his heavenly Father in the Spirit. For Jesus has made us now and forever at home with himself in the presence of the Father and made himself at home with us and in us by the Holy Spirit.
Heavenly Father, thank you that we have a home with you even now through Christ and in the Spirit. Thank you, Jesus, that we don’t have to look everywhere in order to find you—you’re closer even than the air we breathe, the food we eat, and the water we drink. You have made your home in us and our home in you. Holy Spirit, awaken us anew to the realization of God’s real presence and abundant love through Jesus Christ our Lord. Amen.
“… and they began looking for Him among their relatives and acquaintances. When they did not find Him, they returned to Jerusalem looking for Him. Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were amazed at His understanding and His answers. When they saw Him, they were astonished; and His mother said to Him, ‘Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.’ And He said to them, ‘Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?’ …” Luke 2:44b–49 (41–52) NASB
Lost Children
By Linda Rex
One of the Bible characters I admired most when I was younger was Daniel. I was impressed by the way even though he was overwhelmed with adverse circumstances throughout his life, he still came out on top. His devotion to God in the face of an anti-God culture has always been inspiring to me.
In his day, tyrants and despots ruled the known world. They believed they could move people about like pawns on a chess board (Sound like anyone we know today?). When Judah was conquered by Babylon, many of the people were carried away from their homes and taken to a new location. Daniel, a child of Israelite nobility, was along with others like himself, taken away from his country and family and placed in Nebuchadnezzar’s palace.
Now, true, Daniel was given the opportunity for three years to learn things many other people never had the privilege of learning. He was offered the finest of foods and wines and was being prepared to enter the king’s service. These were unimagined opportunities which no doubt other people longed for, but he had to pay a high price—giving up his nation, his people, and his God.
From the beginning, though, Daniel determined he would not sacrifice his personhood or his faith in God for the sake of this ruler and his political ambitions. He first risked the wrath of the king by asking to alter his diet to match the humble requirements of his faith—and was given permission to make the change. Throughout his life he came up against the simple question, do I do what is politically expedient and participate in evil plans, or do I stand for what is true and just, and do what I believe my God says I am to do?
The unique thing about Daniel is that he understood what his ruler did not fully understand—there is a God, and he is Lord of all. When he was a young child, he was forcibly removed from his family, taken to a new land, and put into a new environment. He had no control over what was done to him during this whole experience. But he did have faith in the God who did have control over it all, that he would work it out in the end for his best. And God did orchestrate Daniel’s life in amazing ways, allowing him and his Jewish companions to participate in bearing witness to the Babylonians about who God was.
We as human beings are often very arrogant. We presume to make decisions and to assume control of things in this world, acting as though we are in total control of the outcome. We have managed our world so well, with our technology and other advancements, that we feel we don’t need a God—God must just be a figment of our imagination. For centuries and even millennia the cry has been, “There is no God.” In this post-Christian culture, believing in God or in the incarnate Lord Jesus Christ is seen as a liability, a problem which creates trouble and bad feelings between people, not as a precious gift which creates healing and unity.
Sometimes leaders or business owners, especially here in the Bible belt, will use Christianity as the means by which they gain the trust of their constituents or customers. You may walk into a business which has a Bible verse prominently displayed on the wall above the counter, expecting to be treated honestly and justly. But beware—what is hung on the wall may have nothing to do with how they do business.
The problem is, when people rule themselves and others in such a way that God is set aside and replaced by dogmas or creeds of their own making, we end up with rulers like Nebuchadnezzar or Hitler. Hitler even went to the point he reconstructed the Bible to fit his agenda and reorganized the German church to fit in with his ambitions and prejudices. And, sadly, many people followed him and accepted his rule, not willing to stand against the evil he perpetrated.
The one who leads and does not acknowledge the living Lord will in the end answer to God for his or her decisions. Even Nebuchadnezzar had to deal with God, spending seven years in insanity before he humbled himself enough to acknowledge the authority of God in the world. Decisions leaders make are held to a high standard by God, because they affect the lives of many people—people who are unable to defend or protect themselves from a powerful government or leader. God will and does hold them accountable for the harm they perpetrate on innocent people and children.
The lives of those who are victims of the evil and/or injustice of such a leader will be redeemed and restored as they trust in the love and faithfulness of God. The story of Daniel reminds us there are ultimately no lost children. God has his hand on the lives and futures of each and every person who walks this earth. Whoever may be in power and whatever decisions they may make will ultimately be made subject to the will and purposes of our Almighty God who seeks our best, and who loves us so completely he was willing to sacrifice what he held most dear—his own unique Son.
In Christ, each and every person has hope. The Jesus who held children in his lap and blessed them is not indifferent to the suffering they have been subjected to in being torn from their families and homeland. They are intimately known and loved by our Abba, who knew them before the creation of the world and counted them as his very own in his Son, and he holds them in the midst of their trials and struggles.
As believers, we have a responsibility to speak up on behalf of those who cannot speak for themselves, and to provide hospitality and welcome to those who are far from home. We are to show mercy, do justly, and walk humbly before the God who created us and redeemed us. These are simple, and yet very difficult things to do, especially in the midst of a culture which seems to have opposing values. And yet, we continue to participate in our Abba’s love and Christ’s redeeming grace by the Spirit as we reach out to provide healing, help, and support to those who have lost home or family.
And we assume responsibility for our leadership of this country as we vote, participate in community leadership, and reflect the light of Jesus in the areas in which we live. And we never cease to pray not only for those who have lost home and family, but also for our leaders. We pray for those who are in positions of responsibility, that we can live at peace and in unity with one another and continue to freely share the good news of Abba’s love and grace expressed to us in the gift of his Son Jesus Christ.
Thank you, Abba, for your faithful love and the grace you have shown us in Jesus. We know you love each and every child and adult, no matter who they are. You hold each of us in your loving hands, whether we are lost or we are found, whether we have been stolen away or we are safe at home with our families. God, please remember those who are mourning the lost of their home and family this day—comfort them and keep your promise to place the lonely in loving families and homes. Lord, your justice is perfect and restorative—judge our leaders and cause them to do justly, to love mercy, and to walk humbly before you, through Jesus our Lord and by your Spirit. Amen.
“In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. The Lord gave Jehoiakim king of Judah into his hand, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god. Then the king ordered Ashpenaz, the chief of his officials, to bring in some of the sons of Israel, including some of the royal family and of the nobles, youths in whom was no defect, who were good-looking, showing intelligence in every branch of wisdom, endowed with understanding and discerning knowledge, and who had ability for serving in the king’s court; and he ordered him to teach them the literature and language of the Chaldeans. The king appointed for them a daily ration from the king’s choice food and from the wine which he drank, and appointed that they should be educated three years, at the end of which they were to enter the king’s personal service. Now among them from the sons of Judah were Daniel, Hananiah, Mishael and Azariah.” Daniel 1:1-6 NASB
Living in the Breath
by Linda Rex
I love it when I drive home from East Nashville and there is a sky full of puffy clouds just starting to glisten with colors from the sun setting in the background. Every time I see the sky, it looks different, and as an artist, I am always amazed by how creative God is as he paints the sky with clouds and color.
Is it possible that our God spends each moment making our world a beautiful and stunning work of art, using all the elements he put into motion millennia ago? What if he intentionally breathes into our world each moment, bringing into our existence his new life in some new form or fashion? What if, while his mercies are new every morning, so are his sky, his clouds, and the breathing of his breath of life on all he has made?
Before Jesus came, it seemed the Spirit’s active intervention in human affairs was only in inspiring particular prophets, priests and kings to do a specific work in preparation for the coming Messiah. But the silent, unobtrusive, self-effacing Spirit was also holding all things together, even though humanity had chosen the path for all things to return to the nothingness from which they had been made.
During the long history of the nation of Israel, God was known as the Helper of Israel (Psa. 146; Isa. 41) In the coming of the Son of God into human flesh, we find Israel’s Helper is present and real here on the earth in Jesus Christ. He lived, died and rose again, and in the ascension which we celebrated last Sunday, we find Jesus is seated at the right hand of the Father, with all humanity—even all things—reconciled to God in him. Our Helper is the Living Lord Jesus Christ, who is always at work in this world and in our lives and hearts.
The apostle John shares in his epistle: “we have an Advocate with the Father, Jesus Christ the righteous” (1 John 2:1). There is an Intercessor present with the Father, intervening for us moment by moment in every situation and circumstance. There is no reason any of us should fear coming before God and sharing ourselves fully with him, even if we have fallen short in some way. We can trust Jesus Christ is praying for us, interceding for us, and helping us no matter how bleak things may look to us at the time.
Here we see the amazing goodness and love of God at work. It was not enough that he would give us his own beloved Son in this way, to help us and to intercede for us. But he also gave us Someone who would be even more intimately involved in our world, our lives, and even in our very being.
Jesus said before he returned to his Father he would send another Helper like himself (John 14:16–17). This would be an Advocate who would intercede on our behalf with God and with others. Jesus returned to his Father and sent us this Helper, the Holy Spirit (John 16:7) to be with us forever.
If the Spirit has been present and involved with creation and our cosmos since the beginning—hovering over the waters and acting when the Word spoke all things into existence—what was so special and necessary for the Spirit to be sent by Jesus? If God has sustained all things for all these millennia, then why did Jesus have to go so the Spirit would come?
We need to pay attention to the details here. This universe would not exist except for the grace and mercy of the living God. The breath of God, the Spirit, gives life. (Acts 17:25; Psalm 104:29–30) Apart from God, all things return to nothingness. The life-giving Spirit is ever and always at work in this cosmos to breathe God’s life into all things.
God in Christ reconciled all things to himself, whether the things he has made, or every one of us human beings—nothing is excluded (Colossians 1:19–23). Even the evil which acts as a parasite on all that is good and holy was taken up in Christ and overcome. Jesus is the Victor over sin, death, and the evil one!
In Christ all things were made new and are being made new—in and by his Spirit at work in the creation. The decay into nothingness has, in Christ, been reversed. And part of that reversal involves us as human beings. We were created for intimate relationship with the God who made us out of nothingness. But we turned away from this God to the creation and to one another, as though we had no need of him. We fell into the evil one’s trap of trying to be lord of the universe ourselves. But God has other plans for us.
Before any of this came into existence, God intended for us to be his image-bearers. We were to bear his image, not only in our relationships with God and with others, but also by having the very presence of the living God within us—in our very hearts and minds. We were to be the bearers of God’s living Presence, the Holy Spirit. And remember, where the Spirit is, so are the Father and Jesus Christ. So God himself was to dwell, or take up permanent residence, within the human beings God would and did make.
God, in Jesus Christ, took on our humanity, in its brokenness, shame and rebellion. God encountered the worst of who we are, even within his being in Jesus, and was not altered in the least. No, in his life, death and resurrection, he translated us from the kingdom of darkness into his kingdom of light. Jesus forged a perfected humanity in which the Spirit would permanently reside. And when he ascended, he poured out from the Father his Spirit on all humanity, so all could receive and participate in this perfect gift.
So we find ourselves in this place, living on this amazing earth, wondering where our next meal will come from, how we will pay our bills, and what to do about the fight we had with our spouse this morning. And we pay so little attention to what really matters—we are living in God’s presence, breathing in the very Breath of God himself. We are God’s children, made in his image, redeemed in Christ, meant to have an intimate relationship with him, and to live in the truth of the humanity forged for us in Christ.
There is a way of living and being we were created for—a humanity we see in Jesus which lives in total dependence upon the Spirit and in perfect obedience to the Father. We can embrace this truth of our being and fully participate in the relationship with the Father by the Spirit Jesus brought us into, or we can stubbornly hang on to our independence of God and our rebellion against his ways of living and being. God protects our freedom to choose.
Either way, the Spirit never ceases to breathe his life into us and the world around us. God’s mercies continue to be new every morning. Every sunset sky is a new expression of God’s creativity. And we never stop having an Advocate and Helper in Jesus, and in the Holy Spirit who also intercedes for us when we cannot express the deepest yearnings of our heart (Rom 8:26).
Our Abba continues to hold a seat for us at his table, loving us unconditionally as he does, and he expectantly watches at the door for us to come over the horizon so he can run to meet us. We have nothing to fear, and everything to hope for. Life in the Spirit through Jesus with the Father forever—it is ours right now.
I don’t know about you, but I’m heading home—there’s nothing in this world worth hanging on to. One day it will all be gone and all that will be left is what God intended in the first place. I’m thinking his plan is a lot better than mine, and a whole lot more fun in the long run. And the best part? Having these amazing relationships and this loving family to hold and embrace for all eternity. Now that is something worth going home for.
Abba, thank you for drawing us to yourself through your two hands of love, Jesus and the Spirit. Thank you for saving us a seat at your table and a place in your heart. Grant us the grace to surrender to your will and your ways, and to turn away from ourselves and the world around us, and to turn to you in faith, through Jesus our Lord and by your Spirit. Amen.
“You send forth Your Spirit, they are created; and You renew the face of the ground.” Psalm 104:30 NASB
Lost in the Shuffle
by Linda Rex
Yesterday morning I had the privilege of shaking hands with and meeting several clergy from the Nashville area. We were gathered together to hear about NOAH’s (Nashville Organized for Action and Hope) efforts to bring change to the community. I did not know the history of this organization, and enjoyed hearing how spiritual leaders from this community saw several significant needs and joined together to create a group who could together begin to address these needs and bring them before the local government in such a way change could happen.
Over the past few years, this group has grown to include people from unions, churches, and other non-profit organizations. NOAH was significantly involved during the last mayoral election in challenging candidates to consider, specifically, three important issues: affordable housing and gentrification; criminal justice and mass incarceration; and economic equity and jobs. NOAH was able to mobilize a large amount of people to attend critical meetings where these candidates were asked the difficult questions and required to make commitments to the community about changing and improving conditions for local citizens.
Presently NOAH members have been working to remind the mayor and her staff to fulfill the promises made during her campaign. They provide the local government officials with a type of accountability to the people they serve. This can be a good thing, because once a person is in office, they can tend to forget the needs and wishes of the people who put them there.
I am grateful for the people God has connected me with here in Nashville who are actively involved in trying to bring about better living conditions for those who are marginalized or needy. It is sad that many of these topics even need to be discussed. But that is the reality of our broken humanity.
One of the speakers at this meeting told us we all have a call by God upon us to “do justly.” It seems we as spiritual leaders of many faiths are often focused on grace and love, and offering mercy to people. But I don’t believe we often apply that grace, love and mercy in terms of actively “doing justice” in our neighborhood, community and world.
Doing justice means dealing with uncomfortable issues head on instead of brushing them under the carpet or ignoring them. It means coming face to face with the need for change, and the need to deal with evil in its many forms. This takes courage, faith and the heart to deal with difficult situations and people. And this is not easy to do.
For some people, social justice is the most significant expression of their relationship with Jesus Christ. Personally, social justice is not for me the most meaningful experience of worship or expression of my spiritual relationship with Christ, but I do believe it still needs to be a part of how I express my faith in and love for Christ and others. As the apostle James said, how can I say I have faith and not be willing to offer physical help to the needy? (James 2:14-17)
It’s been instructive for me to go through the process of trying to find a home near the church in Nashville so I can minister not just to my church members, but also to our church community. I did not succeed in finding anything I could afford right in the church neighborhood, although I did find one nearby. The main reason I could not move next to where we meet as a congregation was because of the lack of affordable housing.
One of the ladies at the meeting this morning helped to explain some of the reasons for my not being able to find something affordable in the neighborhood. What is happening is people who are on the lower end of the income spectrum are being displaced, their homes replaced with more expensive dwellings, and then they are not being given any type of replacement home they can afford.
Some of those being lost in the shuffle are those with physical or mental disabilities. They are on a fixed income and often find themselves on the street because they lose their housing. What I heard this morning was that there are about 20,000 people, including families, who need housing immediately—these are people who earn between $0-15,000/year. Developers are happy to build affordable housing, but not for this group of people. They will build them for the workforce, who earn $15,000 and up. So these people remain homeless or without sufficient housing.
And it is also significant that the employment rate is high, and yet there are still large portions of the population who live below the poverty level. One of the reasons is that employers are learning it is cheaper to replace one full-time person with two part-time people who do not qualify for any kind of benefits. I have experienced this reality—living without benefits often becomes a necessity when one loses their full-time position with an organization—it just comes with the territory. But it also puts you at great risk.
It is also very difficult and expensive, not to mention exhausting, to try and maintain two or three jobs just so you can pay the rent and utilities and feed your family. But this is what people are having to do now—not just in the Nashville area, but all over. Whatever people may say, greed and expedience are very often the driving force in many businesses today—whether secular or Christian organizations—not care for our fellowman or woman.
I am grateful I was reminded again of the need for us as human beings to care for the marginalized and those in need and to take time away from our own personal concerns to care for those who have significantly less than we do. We need to consider those who are being taken advantage of, who are considered the lost and the least of these—for this is what Jesus did and what he calls us to do today. May we indeed, “do justly” more and more as time goes by.
Abba, I pray for those who are being lost in the shuffle, who are being ignored, stepped upon and mistreated. May we be more mindful of those without so that we can and will share with them all you have given us. Give us the heart of your Son for the lost and least, and his will to do justice in the midst of the greed and injustice of this broken culture. Through Jesus and by your Spirit we pray. Amen.
“He has told you, O man, what is good; and what does the Lord require of you but to do justice, to love kindness, and to walk humbly with your God?” Micah 6:8 NASB
Leading with Love
by Linda Rex
One of the difficulties of life as a single parent is the need to do things for your children which are normally done by both parents. It’s really difficult to play the role of father and mother for a child. There are some things only a mother does well, and some things only a father is really good at. We do the best we can as single parents, but there are some things we just can’t do.
It was easy for me to see early on as a single mom, I could never provide for my son or daughter the feeling which comes when a dad recognizes, values and affirms his children. I could recognize the hunger for this affirmation and attachment, but I still could not fill those needs.
A father has the capacity to destroy his children’s self-worth and crush their belief in themselves and in their ability to succeed simply with a glare or condemning word or by indifferent neglect. But he also has the ability to teach a child to take on challenges and to believe he or she can do the impossible. He can teach them what it means to be loved and valued as a human being. It’s all in how a parent leads.
I was raised in a family which valued authority because of what they believed about who God was. In the early years, dad was in charge and nothing happened without his approval and direction. We feared him and did our best to be good kids so as not to upset him.
As an older adult, I realize now my dad repented of this way of leading the family, and began to mellow over the years and eventually learned and used the power of love and understanding to bring about change in his children in place of authoritarian control. As a teen, I experienced his grace and understanding in many ways. He understood in his later years that leading in love is much more effective than leading by control and coercion.
Control and coercion are external motivators. Motivators like shame, guilt, fear and anger are also external motivators. Dictators, controlling and dominating people, and terrorists like to use motivators such as these to force people to agree to their expectations and terms in an effort to create a society in which everyone does the same thing. These external motivators may create a form of unity, but it is a unity that is merely in form, not necessarily in content. In other words—you may have a person’s compliance, but you don’t necessarily have their wholehearted obedience.
The most powerful thing a parent, and especially a dad, can do, is to love, truly love, their children. This is the kind of love which sets healthy boundaries for a child and enforces them, not punitively, but with grace. This is the kind of love which values each child as a unique person, and so finds their bent and helps grow them to be that person God created them to be.
When a parent has a strong, healthy relationship with a child in which they really see that child for who he or she is, and value their child as a gift from God, and are deeply involved in their child’s life, this creates a bond of love between the child and the parent. This bond can be highly motivating for the child, causing them to make healthy choices when they are being influenced to make unhealthy ones.
Granted, life happens, and every person is different. Some children just go the wrong way, no matter how well loved they are. But this does not negate the reality, that when our family participates in and reflects the divine perichoresis, and is filled with love and grace, there is a strong bond of love which binds everyone together in love. There is a tolerance and respect which would not otherwise be there. Children find themselves motivated, for the most part, to do the right thing from a place inside. Love is an internal motivator which supersedes any other external motivator in its ability to create genuine unity.
I believe this is why the apostle Paul stressed the need for a husband to love his wife, and for parents to love their children. Paul’s culture taught men to rule their wives and to insist that women and children submit to their leadership. Authoritarian rulership and coercion in a family may create external obedience temporarily, but they often crush the hearts of children, foment rebellion in teens, and can eventually destroy people. I have seen and experienced the tragedy that results in such leadership. The broken hearts and minds it creates are a testimony to its ineffectiveness and destructiveness in the long run.
Love, however, creates a familial bond of unity, which motivates those involved to treat one another with respect and concern. Discipline—and here I mean training, not punishment—given in love and tempered with grace, enables children to learn to live within healthy boundaries, while giving them room to grow. In this type of environment there is freedom—freedom to be the people God created us to be, and freedom to treat each other with love and respect. Freedom goes both ways because it is bound up within God’s love.
I was speaking with Doug Johannsen yesterday, and he reminded me that a father, and a husband, is meant by God to be the source (read “head” in most translations) of this love within a family. He is to be the one who pours this love so abundantly over his wife and children they cannot help but love him back and love one another. He is to be the source of this love which binds the family together in unity. Why is this true?
Because this is how our heavenly Father so loves his Son in the Spirit. He loved him so much he gave him all of this which he made. And the Son, and the Father, so loved us, they created us and gave us everlasting life through Jesus in the Spirit, so we can live in the midst of this superabundant love both now and forever.
It is this love, poured into our hearts by the Holy Spirit, which is to be the basis on which our families are built. This love which he receives from the Holy Spirit enables a father and husband to love his wife and family with the same love which caused Jesus to lay down his life for humanity. And this love creates an environment in the home in which a family can live together in real unity.
This is the same love which we as single parents must draw upon to enable us to love our children and care for them when we are unable to fill the role of the missing parent. This love of God shed abroad in our hearts is the source of unity, love and grace in our family. And we can trust God to do in and through us what we cannot do on our own to care for, love and minister grace to our loved ones.
Loving Father, thank you for the great love you shower upon your Son in the Spirit, and that we participate in this, your superabundant love, through Jesus’ life, death, resurrection and ascension, and in the gift of your Spirit. Grant us the grace to live in loving communion with one another in our families, churches, and communities, in the same way in which you live in loving fellowship with your Son, and with us through Jesus and by your Spirit. Amen.
“Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as also you were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all who is over all and through all and in all.” Eph 4:1–6 NASB
“Beyond all these things put on love, which is the perfect bond of unity (lit. the uniting bond of perfection).” Col 3:14 NASB
My Next of Kin
By Linda Rex
When I was growing up, I believed I had very few relatives. I vaguely remember meeting my grandparents when I was little and a couple aunts and uncles and cousins on occasion, but the first time I recall meeting any significant number of my relations was when I was thirteen. Even then, I had no grasp of what it meant to be a part of an extended family with all the relational dynamics that go with it.
It wasn’t until I began dating my husband to be and I married into his family that I began to experience what it is like to be a part of an extended family who lived within the confines of a small community. I remember on drives around the local area, they would point out a significant number of relations of theirs, whether near relations or shirt-tail relations, and they would tell me a little about each of these relatives’ particular story. I was amazed to see who was related to whom and found myself quite nervous about possibly saying the wrong thing to the wrong person and creating a relational and community disaster in the process.
This type of community and family situation is much like the one Jesus grew up in. In Nazareth, no doubt, everyone knew everyone else, and their relationships were all intertwined as children grew up together, married and had children who repeated the process. In his day the family and continuation of the family line were of paramount importance. As the elder son he had responsibilities to his family which he was expected to fulfill, and part of those involved having a sense of loyalty to his family and a commitment to their goals and expectations.
However, early on, beginning with his experience at the temple when he was twelve, we see Jesus beginning to differentiate between his relationship with his parents and his family, and his relationship with his heavenly Father in the Spirit. He may have helped his mother with the wine supply issue at a local wedding, but he did so in such a way that reminded her and others of who he was as the Messiah. It must have been very hard for Mary to have her dear son draw this kind of a line in her relationship with him, but we see from early church history that eventually she understood and accepted the reality of who he really was.
Jesus’ family was not always supportive of his ministry. In fact, at one point they tried to force him to come with them and said, in effect, “You are out of your mind!” Then there was the time when Jesus was speaking to the crowds and his family came to see him. Someone told him they were outside waiting to speak with him and he replied, “Who is my mother and who are my brothers?” Talk about a slap in the face!
But he wasn’t trying to be insulting. Instead, he was making a point about the centrality of relationships to the gospel—that we are all related to the Father through him in the Spirit. He is the Son of the heavenly Father, and those who live in the same perichoretic, mutually submissive, harmonic manner in which the Father and Son live in the Spirit, are his close relatives—his next of kin.
There are benefits to being Jesus’ next of kin, you know. One of the significant reasons this is a good thing is because Jesus, being our next of kin due to sharing in our humanity, has the right of redemption.
The people of Israel understood what it meant to be a close kinsman with the right of redemption. That meant that when a person lost property due to debt or lack of heirs, the kinsman could and often would buy it back for them—it was not supposed to be allowed to go into anyone else’s permanent possession—it was supposed to stay in the family. The story of Ruth gives a good description of what it was like to have a near relative redeem your land which you lost due to not having heirs to give it to.
God created you and me to bear the image of the Father, Son and Spirit. We chose instead to define our own image of God, and to follow our own way of being instead of reflecting the Being of the living God. In many ways we did, have and still do damage to our inheritance as God’s children, and have incurred tremendous physical, mental, emotional, relational, and spiritual consequences we seem to only be making worse as time goes along. Our debts to God are impossible to pay, both collectively and individually, especially since we refuse to quit incurring them.
It is instructive that God’s way of entering into our impossible situation was to join us with himself by taking on our humanity. He became as closely related to us as he could possibly be. He became our nearest relative by sharing with us in our human existence—joining with his creation as a creature in human flesh (John 1:14; Heb. 2:11, 14-15, 17). He even did this to the extent that God “made Him who knew no sin to be sin on our behalf” (2 Cor. 5:12). Now that is taking his kinship to us seriously!
Being fully human as we are human does not in any way diminish Jesus’ divinity. Rather, it is the tension of the two—that Jesus is both fully human and divine—that enables Jesus to do for us what we could not do for ourselves.
As your closest kinsman and mine, Jesus bought back our inheritance as God’s adopted children. Running out to meet us as his prodigal children, in Jesus the Father welcomes us home and is throwing us a great celebration. All that he has is ours in the gift of the Spirit—the indwelling Christ lives the life in us by the Spirit we were created to live as we respond to him in faith.
Some of us were not blessed with big happy families to include us and to surround us with love. For many of us being a part of our family of origin has not been a blessing or a joyful experience. The miracle of God’s grace to us in Christ is that we are all included in God’s family.
And God meant for those who believe to live together in such a way that they reflect the divine life and love, and become a family of love and grace who embraces the lost, lonely, broken and needy people who are looking for a home. If God can embrace and welcome broken, sinful humanity into his family by sharing in our broken, sinful flesh, and living and dying for us, how can we do any less for others?
Perhaps it is time that we stop the “us and them” way of thinking, and start practicing the reality formed in Christ that we are all “members of one another” (Eph. 4:25) We are all brothers, sisters and mothers in Christ, children of the Father, bound together in the Spirit. We are all kinfolk. Perhaps if we believed and behaved according to the truth of who we really are as God’s beloved, adopted and redeemed children, we might find the world becoming an entirely different place in which to live.
Heavenly Father, thank you that you have given us your Son to share in our humanity and to redeem us and bring us back into the right relationship with you which you foreordained for us to have before time began. Forgive us that too often we ignore and hide ourselves away from you and from each other. Grant us the grace to live according to the truth that we are your beloved, redeemed children made to reflect your image, and that we are all joined to one another in Jesus Christ. May we love others as you have loved us, through Christ and in your Spirit. Amen.
“While He was still speaking to the crowds, behold, His mother and brothers were standing outside, seeking to speak to Him. Someone said to Him, ‘Behold, Your mother and Your brothers are standing outside seeking to speak to You.’ But Jesus answered the one who was telling Him and said, ‘Who is My mother and who are My brothers?’ And stretching out His hand toward His disciples, He said, ‘Behold My mother and My brothers! For whoever does the will of My Father who is in heaven, he is My brother and sister and mother.’” Matthew 12:46–50 NASB
Harmony in the Home
By Linda Rex
When my children were little, I was looking for a way to guide them into healthy ways of thinking and being without being punitive or constantly having to scream at them. I began to read about parenting with grace and found lots of different ideas on how to go about participating with Christ in my children’s growth and maturity.
It was a struggle because I was a single mom. I didn’t have the luxury of saying, “Just wait till your father gets home!” I was the one who had to call the shots and draw the lines in my home if I wanted my children to have the benefits of living in unity with who they are in Christ. I have two strong-willed children who are very intelligent and gifted in their own way. It was a challenge to keep ahead of them on so many levels.
I’ve tried a lot of different tactics over the years, but for a while one of the practices I came upon was that of a family charter. I sat my children down and together we came up with a list of rules for the house that had to do with respect. It was important to me that my children learn to respect God, themselves, each other, the authorities in the world around them, and their belongings.
These house rules were pretty simple and had consequences that the children picked out themselves. Once we had agreed on the important things to bring peace, kindness and harmony to the family, we would each sign the charter.
If I felt things were getting out of hand at home, we would meet again to discuss the charter. Occasionally we might make some changes. The consequences might very from one family meeting to the next, but most just stayed the same.
One of the things we agreed upon was that we would guard our tongues. We agreed that we would not use foul language in our home, or say things that were nasty and hurtful to each other. My children decided the appropriate consequence for violating another family member’s ears and heart with unkind words or foul language was to clean the toilet. My children would take great delight in catching me using a mild expletive because then I would have to do toilet duty. Of course, they didn’t have equal delight in being caught themselves.
After a while my children became frustrated with the family charter and no longer seemed to need it to guide their everyday behavior. So I did not use it in the same way, though I left it up for a while as a way of reminding us of what we valued as a family.
But I have often reflected on the whole idea of joining together as a family to agree to live together in harmony, peace and kindness. Is not this the definition of “koinonia”—of the “perichoresis” that God calls us to live in with the Father, Son and Spirit?
To teach my children to live in harmony with others in a way that involves love in unity, diversity and equality is to teach them to live within the truth of who they are as children of God. This is to teach them to live in agreement with who they are as God’s children, made in his image, redeemed by Christ, and filled with the Holy Spirit. To live in harmony with who we are as God’s children is to live in the truth of God’s kingdom here on earth even now through Christ and in the Spirit.
So when we begin to turn the air blue around us with foul expletives, or we begin to slide into some other form of hurtful behavior, we need to reconsider just who we are affecting with our words and behavior. Jesus said that what we do to one another, we do to him.
If indeed we sit in heavenly places in Christ right now, as Paul said, and we already have been brought out of the kingdom of darkness and into the kingdom of light, then everything we say and do is somehow bound up in Christ. For in God, through Christ and in the Spirit, we live and move and have our being.
Changing the way we act and talk is not a simple thing we can do if we just try hard enough. It is much more effective to begin to grow in awareness of Christ in us and in others, and to come to realize and live in accordance with the reality of the Spirit’s constant presence in us and with us. This is the spiritual discipline some people call “practicing the presence.”
This discipline involves being sensitive to God’s real, abiding presence with us each and every moment of every day, and engaging God in constant conversation as we go about our daily activities. The mundane activities of life begin to have a different tone when we do them in God’s presence, knowing he is aware of every nuance of thought, feeling and desire.
We also become more and more aware of the real presence of God in one another. We begin to see Christ in our neighbor and the Spirit of God at work in people we didn’t used to consider being “good” people. We begin to experience the real presence of God in everyday experiences and conversations. This is the kingdom life.
This is living in the reality that we are already participants in the kingdom of God. We already share in God’s kingdom life with one another—unless we choose to continue to participate in the kingdom of darkness. And we all know the consequences of continuing to live in the darkness of sin and death—because we see them being realized all around us, and even in our own lives. And we know the pain and horror that goes with them.
Jesus Christ is the gate to the kingdom of God, and his Spirit of life flows through us all. May we all live in this truth of our being, in grace, peace and harmony with one another. May God’s kingdom be fully realized here on earth as it is in heaven. Even so, come, Lord Jesus!
Thank you, Holy Father, for binding us together with you in love through Jesus and by your Spirit. Grant us the grace to live in the truth of our being, in the harmony, grace and peace you bought for us in your Son. May we live in warm fellowship and love with you and one another forever, through Jesus Christ our brother and by your precious Holy Spirit. Amen.
“But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.” Ephesians 2:4–7 NASB
A Chance Meeting With My Sister
By Linda Rex
I was waiting in line at the post office the other day, waiting to pick up a letter I needed to sign for. The postal employee who was helping the people at the kiosks asked if anyone in line was picking up a package. I waved my little form in hopes he would help me out.
It was at this point I realized the lady behind me had waved her card too. But he told me to come first and then indicated that he would help her next. Behind me I heard her make some rather loud remarks about “rednecks”—apparently the lady was upset because he didn’t help her first.
As we moved over to the gentleman who was helping us, he asked if we were sisters. Before I could answer, the lady began a diatribe about how she was from Bristol, England, and she had lived in five states and hated Tennessee the most. She began to deride the people of Tennessee in a loud voice. I just tried to keep a friendly, calm demeanor, smiling at her when she looked at me. I wasn’t sure how to respond since she was clearly upset. The wise postal employee made himself scarce, and everyone in the line did their best to ignore the rude comments.
An older gentleman, when he finished at the counter, paused next to the lady and told her in a kind but firm voice that he took offense at her insults of the fine people of Tennessee. She grabbed her bag and scurried away around me, trying to avoid him. She repeated her criticisms, and his parting words to her as he left were in essence, “If you don’t like it here in Tennessee, you should leave.” To this she replied, “If I could afford to, I would.”
She and I returned to our waiting positions, and that inner voice we don’t always want to listen to said to me, “You know, she is your sister—in Christ.” I felt like I wanted to say something to her about this but the words stuck in my throat.
At this point the postal employee called the lady over for her letter and apologized to her for the wait. She grabbed her letter and left with whatever dignity she could muster. She was still clearly upset.
“I’m sorry,” he said to me. “I thought you two were related. You looked like you were sisters.”
“No,” I replied. “I don’t know her. I’ve never met her before.”
I signed for the letter from the funeral home, and left. As I stepped out of the rear door of the post office, I looked across the parking lot. She was sitting in her car and she was crying. The irony which struck me at that moment was that this woman who was so rude to me and to everyone else, was the same woman who I had let go first when it was clearly my right-of-way into the post office driveway.
In spite of all she had said and done, my heart went out to her. She was clearly in distress, but my presence and knowledge of that fact seemed to only be making things worse.
I left, but that whole conversation stuck in my mind. I joked about it later, telling people that I was finally a real Tennessean now—a true redneck apparently. But what kept echoing in my mind were those phrases: “She is your sister—in Christ”, and “I don’t know her.”
Later on as I pondered this experience I thought of those three conversations that Peter had when Jesus was on trial. Three times he denied Christ—“I don’t even know the man,” he said. This one, Jesus, who said Peter was his brother and his friend, Peter refused even to acknowledge.
Jesus said that when we welcome another person in love and compassion, we are welcoming him. To call this lady my sister was to acknowledge Jesus Christ and all he has done and is doing to bind all humanity to himself in his human flesh through his life, death, resurrection and ascension. She is as Christ is to me—bone of my bone, flesh of my flesh—we are one in Jesus Christ.
To deny that relationship in essence is to deny Christ. To reject her or to refuse to have compassion on her in her need is to close my heart to the Spirit’s call to love her with the love of the Father for his Son.
This was just an everyday happening in my life. Nothing to get too excited about or beat myself up about. But through the lens of eternity, it can be seen in an entirely new way.
Here, in view of the kingdom of God, is a fellow citizen—someone who may or may not know that their place of birth is in the Son—a birthplace they share with all humanity. As a sister to this person, I have the opportunity—no, the challenge—to acquaint her with the truth about her beginnings, her real family, the place where she truly belongs. Why should I be silent about so great a thing?
This is the good news we share. We are all one in Christ Jesus—God has claimed us as his own in spite of our brokenness and sin. He has said that he would not be God without us—and he made sure of that by giving us himself in the Son and in the Spirit. Each person we meet is truly and completely loved by God and forgiven whether they deserve it or not—and most of the time, if they are like me, they don’t deserve it.
More and more God is leading me to pray a simple prayer as I go about my daily life asking God to show me what he has for me to do or say in each moment. As my friend Steve calls them—I ask God for “spiritual conversations”. I ask God to set me up and to give me the words to say and the courage and wisdom to say them in the right time and in the right way.
Our confession of Christ is in our common humanity that we share with him and with one another. We cannot and must not stand aloof from one another, even though there may be a fear in our hearts that the person we are helping may harm or hurt us. We can be wise and have healthy boundaries with people, but at the same time God calls us to tear down our barriers and to truly love one another from the heart in the same way he loves us through his Son Jesus Christ. May we be faithful in so doing.
Holy Father, thank you for not rejecting us but rather calling us your very own. Thank you, Jesus, that you call us your brothers and sisters, and your friends. Thank you, Holy Spirit, for being our Paraclete—the One who comes alongside us to share in every sorrow, joy, struggle and celebration. Thank you, God, that you are faithful and true, and you have made us all to be one with you and each other, and to live together forever in love. Through Jesus and in your Spirit we pray. Amen.
“Therefore everyone who confesses Me before men, I will also confess him before My Father who is in heaven. But whoever denies Me before men, I will also deny him before My Father who is in heaven.” Matthew 10:32–33 NASB
“Then the King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.’ Then the righteous will answer Him, ‘Lord, when did we see You hungry, and feed You, or thirsty, and give You something to drink? And when did we see You a stranger, and invite You in, or naked, and clothe You? When did we see You sick, or in prison, and come to You?’ The King will answer and say to them, ‘Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.’” Matthew 25:34–40 NASB
Our Life in the Trinity 