culture

Seeking Life Above

Posted on Updated on

By Linda Rex

August 4th, PROPER 13—This week the TV caught my eye at the veterinarian’s office where my daughter was having her cat given her yearly checkup. I saw people taking old furniture and revamping it, giving it a more modern feel. Some of the results I liked, some I didn’t like.

Usually this channel is full of stories of how people take an old fixer-upper house and renovate it, selling it for more than what it was worth originally. The process of “flipping” a home seems very challenging to me because there is always the danger of hidden problems such as asbestos removal, an unstable foundation, or damage to critical structural elements. But I feel there is something ultimately satisfying about taking something broken and dirty and turning it into a masterpiece. Maybe this is because this is what God does with us.

The thing is, we can be so focused on the externals of our existence that we don’t tend to the internals as we ought. What I mean by that is, God wants us to attend to the internals of our souls more than the externals of our human existence. We are responsible to do what work is necessary to provide for ourselves and to care for what belongings are ours. But the God who takes care of the birds and the flowers is quite capable of caring for us when we allow him to, trusting him to help us meet our obligations and to provide for our needs (Matt 10:29-31; Luke 12:6).

Indeed, there may be some of us who want to live free from any responsibilities or effort and yet have every luxury at our fingertips—our culture encourages this. We may pursue a carefree life without responsibilities or the need to work or provide for anyone but ourselves—this is especially true for those who have parents or others who are willing to carry the responsibilities we should be carrying. However, the apostle Paul writes that if a person isn’t willing to work, then he or she shouldn’t eat. This is a reminder to carry our own load, to be responsible for ourselves—to do our part. (2 Thess. 3:10-11)

Even though some people seem to have all they need with no financial or personal struggles, some of us may be constantly in motion, working every moment to create our perfect world as we envision it to be. We may work very hard just to get ahead only to find ourselves bound by debt or health problems or broken relationships. Wouldn’t it be nice to actually be able do what the rich man Jesus talked about wanted to do? He had a bumper crop, and decided to put everything up into storage, and to tell himself, “You have many goods laid up for many years to come; take your ease, eat, drink and be merry.” (Luke 12:16-21)

But Jesus had words to say about such a life philosophy. He reminded his listeners and the man who was focused on getting his share of his family’s property that what really matters in life becomes truly evident when we are faced with death. Death brings everything in our lives into focus—showing us our humanity and the transience of our existence. We can make all the plans we want, we can save up all the money we want, and it just takes an instant or an event out of our control and it is all over. Everything we worked for goes to someone else—and we can’t even control who gets it all after we are gone.

Ultimately, each of us must humble ourselves under a recognition that God is God and we are not. Even as Christians we can be pretty arrogant and atheistic when it comes to money and providing for ourselves. Life can go well for quite a long time, and our diligent efforts can bring us great success and abundant wealth. But the externals of our human existence are transient and one day they will disappear. If we depend upon them or count on them, we are placing our life on an uncertain foundation.

As followers of Jesus, we can even embrace the idea that if we live good lives and do everything right God has to bless us and make everything go right in our lives. This sets us up for great disappointment and tests our faith when bad, unexplainable things occur in our lives. We may try to, but we cannot control the decisions others make nor can we protect our loved ones or ourselves from the evil or brokenness of the world we live in.

Stuff happens. Death occurs. Illness breaks our health. People steal our money. Hurricanes, earthquakes, and tornadoes destroy our homes. And all our precious plans go out the window. Then we start asking the tough questions: What am I going to do? Where is God in all this? Doesn’t he care? Why did this happen to me?

Here in the middle of the brokenness, death, and destruction we are meant to find new life. God wants to meet us in the middle of this place and show us what we should have known all along—the life we are seeking is above, hidden with Christ in God (Col. 3:3). The real peace, joy, and comfort is found in Jesus, in the One who took on our humanity, joined us in our broken, sinful human existence, and brought us through death into resurrection and ascension into life with God both now and forever. Jesus redeemed our broken existence—God “made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Cor. 5:21 NASB).

Our real existence, the one which will last, is in knowing and being known by our Abba and his Son Jesus Christ in the Spirit. What we have in this life is passing away—what we have in Christ is everlasting. This is why Paul says to keep seeking the things above, where Christ is, not the things on earth (Col. 3:1-2)

We are to consider ourselves dead to greed, which is a form of idolatry. Greed and covetousness, along with the other passions of our flesh, are a way in which we go about life focused on and drawing our life from the things which are transient and will one day disappear. Like worshipping idols made of gold and silver, our worship of our human efforts or goals or the physical trappings of our existence—nice home, good job, wealth, power, fame, ease and pleasure—is an insult to the God who made us and called us into relationship with himself, and who came for us and redeemed us in Jesus Christ. All of this idolatry hung with Christ on the cross—in Christ we are dead to our idols, so we might live in the newness which is ours in him.

God created the earth and all its abundance for our enjoyment and pleasure. God means for us to work and to take pleasure in the fruit of our efforts. God wants us to work hard and be responsible for ourselves. But nowhere in all of this are any of these gifts meant to replace the Giver. Nothing is to take the place of the One who took our place and stands in our stead on our behalf as our Redeemer and Savior and Lord—Jesus Christ. The spirit of greed, lust, envy, selfishness, or any other demonic or fleshly spirit is never meant to replace the living Spirit of God. The Holy Spirit is meant to fill us with God’s love, joy, peace, kindness, gentleness, and so on—to be the dominant Spirit in our being, to rule our existence both now and forever.

We have been given the greatest gift of all, life in Christ by the Spirit. We are called to live humble lives, in all godliness and honesty, sharing with others all we have been given, so that as one, we are joined together in the body of Christ as Abba’s children, together living in the new lives forged for us by Jesus out of our broken human existence and poured into us by the Holy Spirit.

When we have been given something by God, perhaps it is so that we can share it with others, or maybe he means for us to use it in furthering the scope of the Kingdom of God. God’s gifts are meant to create gratitude and praise, to move us to rejoice in the gift of our blessed hope and to live as the adopted children we were created to be, loving God and one another both now and forever as true image-bearers of the God who is love.

Dear God, thank you for all the gifts you have for us in our everyday existence—food, clothing, shelter, friendship, companionship, work, and so many other things. Keep us focused in the midst of all our blessings on you, the Blessed One, who blesses us with everything we need for life and godliness. Fill our hearts with gratitude and praise, for you are more than worthy. We ask in Jesus’ name. Amen

“Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. … Do not lie to one another, since you laid aside the old self with its evil practices, and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him…” Colossians 3:1-3, 9-10 NASB

“Then He said to them, ‘Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.” Luke 12:15 NASB

Living the Risen Life

Posted on

By Linda Rex

EASTER SEASON—Earlier this week I kept hearing a song playing in my mind which we sang together at GNF Sunday— “He’s Alive!” by Ron Kenoly. It goes like this:

Hallelujah, Jesus is alive
Death has lost its victory
And the grave has been denied
And Jesus lives forever
He’s alive! He’s alive!

He’s the Alpha and Omega
The first and last is He
The curse of sin is broken
And we have perfect liberty
The lamb of God has risen
He’s alive! He’s alive!

This song is very upbeat and celebratory. It expresses a profound joy at Jesus’ resurrection. And I believe it also expresses in a more subtle way the affect Jesus’ bodily resurrection has on each of us. This is not only a song of hope that one day we will live again, but it also speaks of the power of God at work in us and our lives even today.

In a family, there is a culture which affects the way in which family members interact with one another as well as how they make decisions and how they live their lives. The culture of a family can bless or harm those who are family members. It is often influenced by its generational history of dysfunction, affluence or poverty, health or lack thereof, and many other factors.

One of the most difficult struggles I have found as a family member is to live out the transition which occurs as a result of Jesus’ resurrection. What I mean is, when Jesus’ new life begins to go to work within us by the Holy Spirit, we often find ourselves at new crossroads with our families and friends. The normal ways in which we function as a family and community were supplanted millennia ago by a new way of being which Jesus inaugurated and established in his life, death, resurrection and ascension. And Jesus is empowering us to live in this new way by the Holy Spirit.

As adults, we may have a faulty self-image created within our own family culture of shaming, abuse, and/or legalistic fault-finding which clouds how we look at ourselves and others. Or we may be obsessed with success and achievement because this was the significant value of our family of origin. We may have been so denigrated and humiliated by our peers and/or parents while growing up that seeking the approval of others became a way of finding meaning and significance in this life. Within our family culture, there may have been unspoken rules about what was allowed and what was not—and we may still follow these patterns even though we are free as adults to find healthier and happier ways of living and being.

Jesus is alive, and I have come to believe this deeply. Jesus is real and has revealed himself to me in so many ways, that for me to say he is not would be an act of complete dishonesty on my part. Going beyond Jesus is alive, then, to Jesus has risen to reign over all, puts me in a place of decision: Do I continue to live my life according to the unspoken rules of my family culture (or even culture in general), or do I live it according to the truth I have encountered in Jesus and have come to believe in?

If all we have ever known is our family’s dysfunction, we could believe that this is the only way things are done. This can be so much a part of the way we do things that we don’t even give it a second thought. If our parents always communicated at the top of their lungs in hostile, angry ways, then it is only natural that this would be the way we conduct our most intimate relationships. If dishonesty, manipulation, or controlling behavior was all we saw and experienced in our families, we may quite naturally follow this pattern in our significant relationships. But is this the risen life? It may feel normal and comfortable and it may come easy, but it is not by any stretch of the imagination an expression of the life of the risen Christ.

We find in Jesus Christ that our humanity is rebirthed. Jesus after the resurrection manifested a transformed humanity which not only was modeled after the divine order but also bore the marks of his crucifixion and enabled him to continue to participate in mundane human activities like eating, walking, and talking. He was still completely human, though glorified, and entirely divine.

Jesus’ risen life meant that the old humanity which was destined only for death was redirected onto a path which led to eternal life. This eternal life Jesus described as intimately knowing God the Father and the Son whom he sent (John 17:3). It was a way of being that was the abundant life Jesus promised us (John 10:10). We as human beings were created to “walk in the garden” with God, sharing with him our thoughts, feelings, and experiences, no matter how intimate. From the beginning we were meant for relationships with God and one another which were other-centered, mutually submissive, loving, and serving.

The risen life is empowered by the Holy Spirit and grounded in Jesus Christ. He was and is the perfect image-bearer of God in his humanity, and we, by the Spirit, are growing up into Christlikeness. We are called to “lay aside the old self, which is being corrupted in accordance with the lusts of deceit, and … be renewed in the spirit of [our mind], and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth” (Eph. 4:22-24 NASB). The reality is that the life Jesus lived which fully reflected the Father is now ours, and we can participate in it by the Holy Spirit.

The gift of the Spirit enables us to live the risen life and participate with Jesus in his mission in this world. As we experience more and more the healing power of Jesus within us and our relationships, we share those experiences with others—bearing witness to and sharing what he is doing in and through us with others. We pray for them and care for them as the Spirit guides and Jesus leads us. All of life, then, becomes an expression of God’s love for us through Christ in the Spirit, and our response of love and gratitude in return.

Thank you, Jesus, for giving us new life. Thank you, Holy Spirit, for making real in us the life of the risen Lord. Thank you, Abba, for giving us your Son and your Spirit to enable us to experience your real life and participate with you in your mission to share your love and grace with everyone through Jesus our Lord. Amen.

“I will not die, but live, and tell of the works of the LORD.” Psalm 118:17 NASB

Looking Through the Wrong Lens

Posted on

By Linda Rex

LENT—In our relationships with one another, we can find ourselves at odds with someone we used to be close to. Over time, through various situations and conversations, we become more and more convinced that they are opposed to us or have negative feelings toward us, or that our relationship is broken and unrepairable. We begin to believe things about them that may or may not be true.

How we interact with one another as human beings can be largely based upon how we see ourselves and the world we live in. If we are looking through the lens of our pain and our brokenness, we are going to see ourselves and others, as well as God, as “in a mirror dimly” (1 Cor. 13:12 NASB). This lens will cause us to believe lies about them, us, and even God which will create disorder, division, and distrust. These things are destructive to relationships.

The way we were raised in our family of origin impacts the way we do relationship in profound ways. What we believe about people, and about God, is often informed by our experience with the significant people in our lives as we were growing up. How we respond to certain situations can be automatic, based on unhealthy ways of relating we learned at the feet of our broken and hurting parents and grandparents. Add in factors such as post-traumatic stress disorder or other mental/emotional challenges and we find ourselves really struggling in our relationships.

The culture in which we live is also full of lies regarding relationships. We are taught by all the media we watch and listen to that romantic/sexual love is the greatest good. Advertisements tell us that if we would only purchase and use this or that product, we would have an amazing love life and would experience the ultimate bliss. Movies and stories tell us that we can have a love-filled, pleasure-oriented life, with ourselves and other people at the center, and our experience of love will always be good—and when it’s not we can and should move on.

From the time of Adam and Eve, we as human beings have sought to find such a life through the means of the tree of the knowledge of good and evil. We base our concept of life and of love upon our feelings, our passions, and our desires. We believe if we do or say the right things, we will produce a good relationship with God and each other. It is a human-based, human-centered existence which in the end, we find, results in death—the death of relationships, dreams, and hopes, and sometimes even our physical death.

Our true life, though, is in God himself and in his love for us. As the psalmist says, “Because Your lovingkindness is better than life, / My lips will praise You” (Psa. 63:3 NASB). Jesus says he is our life, the way of our being, the truth of our existence (John 10:25-26). Real life comes from giving our life away as Jesus did—from pouring ourselves and God’s love into another and receiving that love back. This love we share in is humble, sacrificial and willing to serve. This type of love is counter-cultural and only comes about as we turn to Christ and receive it from Abba in the Spirit.

One of the most difficult things I have had to face recently is the reality that in a certain significant broken relationship we were duped, we were deceived. We had based our decisions about our relationship upon a false paradigm. The lenses we were looking through were the lenses of our pain and brokenness, our weakness, fears, and insecurities. The people in our lives were unable to help us see the truth or to deal with the difficulties we were facing because they too were working out of a false paradigm.

The lenses we were looking through were clouded and blurred. We were not seeing correctly because we were not using the glasses of God’s unconditional love and acceptance. We could not see the truth of our relationship because we believed things about ourselves and about one another which were (as we see them now) lies. We based our decisions upon partial information and unwise counsel, as well as our own pain, grief, and fear.

Today I feel a deep sense of humility and also of sorrow as I look at these things with clearer, more honest eyes. What seemed so real to me then I have found was a lie perpetrated by the evil one, the one who seeks to kill, steal, and destroy, to divide and conquer (which unfortunately he succeeded in doing). Sure, there may have been some basis in reality: there were things being done and said which were not appropriate in any relationship. But, the upshot of it all is, if we both had understood and embraced the magnitude of God’s grace and had been living in the truth of it, these difficult struggles would have been handled by both of us in entirely different ways.

I grieve most of all for the years of joy which are now lost, and most especially for the dear ones who were hurt by us. This is the human journey—we must ever live in humility and dependence upon God’s grace. And I realize now that I can never depend upon my own judgment, for I can easily be looking at things through the wrong lens.

Turn to Jesus, I remind myself. He is the lens through which we need to see all of life, even our past failures to love. The reality is that we are not going to get it right. We must trust that he will redeem, heal, and restore all that we have lost.

The prodigal son wasted his inheritance on self-indulgent decadent living. We don’t know what happened after he returned home and the celebration occurred. Did he regret all the wasted years and his lost inheritance? And what about the older son? Did he ever get beyond trying to win his father’s love by doing the right thing and being good? (Luke 15:1–3, 11b–32)

The common factor in both these people’s lives and in our lives is Jesus, the One who went into the far country of evil, sin, and death and brought us home to the Father. He teaches us of the Father’s heart of love—that he is pacing the porch and anxiously looking down the road, longing to see our form rise above the road in the distance, so he can run to meet us and welcome us home.

Whatever lens we may have looked through in the past we need to replace with the lens Jesus has given us in his life, death, resurrection and ascension. Jesus has replaced our clouded, blurry lenses with the clear lens of Abba’s love and grace. We grow in our deep knowing of God and that informs and heals our deep knowing of one another. We open ourselves up to the transforming, healing power of the Holy Spirit, grow in Christlikeness, and find healing in all our relationships, including those we discarded as spent and empty.

There is real life in Jesus—drink it in, soak it up, wallow around in it. Allow Christ’s life in the Spirit to penetrate every part of your existence. You will never be the same again.

Dear Abba, thank you for loving us in so many ways. Your love and grace are amazing, and we are such need of them. Wash us again in the pure, light-filled water of your Spirit of life. Let Jesus fill us, renew us, and transform us. Remove our blurred, broken lenses and replace them with your eyes of love and grace. May we, from this day forward, see things as you see them and live and walk in truth, through Jesus our Lord. Amen.

“Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.” 2 Corinthians 5:16–17 NASB

Freedom to Lead

Posted on

By Linda Rex

The other day I stood in a line of about fifty people waiting for an opportunity to cast my vote. The line moved rather slowly, and by the time I got to the voting machine, there were another fifty people behind me. I thought it was pretty cool that I could stand in line with people of all different walks of life, of a different race and culture than myself, and express my opinion via the vote as to who should be elected to office.

I realize there are a lot of dynamics in the political arena I am unaware of. And I realize that just casting a vote doesn’t guarantee a particular person will get elected. My trust is not placed completely in the person I am voting for—I realize their human frailty. What I do trust in is the reality that no one gets into political office apart from God’s gracious permission. I cling to the Word which says, “… there is no authority except from God, and those which exist are established by God.”

This is hard to get my mind around sometimes though. We elect people into office in this country—or at least we go through the motions of an election to put people into power. If we are responsible for putting someone into office, then why do Christians say God has established someone in a position of authority over us? What if they are corrupt or inept? Is it possible that sometimes God allows us to choose to elect someone who may not be honest and trustworthy or a good fit for the position? Apparently so.

A quick look back into history tells us that we as human beings have not been very good at choosing leaders for ourselves. I am reminded at this particular moment of how the nation of Germany began to move Hitler into power, thinking he was going to make their nation great again and save them from their poverty and help them rebuild. No doubt, there was some good at the beginning, but ultimately the power Hitler took to himself destroyed nations and killed people in a catastrophic way. And it took a world war and the loss of millions of lives to end it.

Going farther back, I am reminded of what is written in the book of Daniel. Daniel did something which is not easy to do—living as a God-fearing man in service to a pagan tyrant, a king who simply spoke the word and whatever he said became law. Daniel’s life is a good example of how to live in a godless society and still serve God, being faithful to the Word of God and prayer in spite of the restrictions in one’s work and everyday life.

Daniel was always taking risks you and I would find very difficult to take. He started out his service at the palace by refusing to eat the specialty foods and wines offered him and insisting on eating only simple foods and drinking water. This request he made could have caused him to simply be executed, but God gave him grace and favor.

The grace and favor of God seemed to cover every part of Daniel’s experience in Babylon. But what stands out most in my mind today considering our current political environment and the concerns people have expressed about the leadership of our country, both local and federal, is the story about Nebuchanezzar’s dream. God speaks to us in dreams often, yet we don’t usually in this society pay attention to what God is trying to tell us through our dreams.

Back then, there was an attentiveness to such things and the ones who normally attended to them were the wise men, the ones who were soothsayers, magicians, astrologers and conjurers. Nebuchanezzar had scores of them around to help him with his dreams, but one morning he woke up very disturbed by a dream, and none of these clever men were able to tell him what his dream meant. I’ve often wondered whether they were just afraid to tell him what the dream meant, because he might have gotten mad and killed them all (he had a habit of doing that).

In any case, he finally got around to telling Daniel about the dream. Daniel, who the king called Belteshazzar, was the chief of the magicians—interesting that he rose that far—and the king recognized in him “a spirit of the holy gods.” Nebuchadnezzar may have been as far from God as a person could get, and yet he was able to recognize the presence of God in Daniel in all he said and did. This says a lot about what kind of person Daniel was and how he lived his life.

Daniel hesitated at first to tell the king what his dream meant but the king insisted that he do so. Finally, Daniel explained that the dream was a message from God telling the king if he didn’t humble himself and give God the glory, and repent of his wickedness and tend to the poor and needy in his kingdom, God would see that he would lose his sanity and wander about as an insane beast for seven years, until he recognized God as Lord of his kingdom. It was a miracle the king didn’t assassinate Daniel on the spot.

There are historical records, I’ve been told, of a seven-year silence in the reign of Nebuchanezzar. The biblical record says about a year after his dream, he was arrogantly boasting about his position and power when an angel informed him the dream was now becoming a reality. Isn’t it interesting that today our Bible includes a story written by this king, telling us of what happens to a ruler when they presume to believe they are the only supreme authority in this world? He lost his mind temporarily for seven years, and then God restored the kingdom to him. After that, he was a little more respectful of God, though I doubt very much he ever stopped worshiping idols.

Whatever may happen in the political arena we can know God is ultimately in charge. Our voting and working as politicians and public servants need to be seen as our participation in what God is doing in this world. God is and always will be the One who is Lord of all, but he includes us in what he does as our sovereign Lord.

God allows people to hold power in this world, and he holds them accountable for everything they say and do, especially when it creates suffering and hardship for those who are powerless and needy. The purpose of being given responsibility and authority over others is not so we can become self-indulgent, self-important, and arrogant, but so we can help and serve others, humbling ourselves to make other people’s lives better and to enable them to know, love and serve God and one another in the true freedom which is ours in Christ.

Political power and authority are transient—they cannot be counted on. Some people hold office for decades in some countries, not because they are good leaders, but because they force their will on others. God’s purpose is not for us to force our will on others, but to enable others to follow God’s will, and to live freely in loving respect for one another. We have been given great freedom in this country to have a change after a few years to another leader. We should be grateful, and participate in the voting process as much as we can.

The book of Daniel tells us that one day God will establish a divine kingdom that will grow and fill the whole world, ultimately bringing low every other human government. This government was established in Jesus Christ in his first coming, and is at work today in the world by the Holy Spirit within the universal Church of believers. As we follow Christ and bravely live out and share the truth of God’s love in this world, we participate in and live in God’s kingdom, and enable others to experience its benefits within our world even today. May we be heavenly kingdom minded and Christ centered as we live, work, and serve in this earthly world today.

We, as believers in Christ, need to obey the apostolic admonition to pray for our leaders and for those who carry political power. Pray that we may continue to live quiet and peaceful lives as believers, and that we may be free to share the good news with our neighbors, friends, and families. Pray also that God will grant us as believers grace and favor with all those in authority, so that we can continue Christ’s mission in our community and in the nation as a whole.

If you, as Daniel did, have the gift of political leadership, then place that gift at Jesus’ feet and serve where he calls you to serve. Do the work of Christ fearlessly, trusting God will grant you grace and favor as you need it. We need leaders who are not afraid to “do justly, love mercy, and walk humbly before your God.” We need leaders who are willing to take the risks necessary to bring about change. It is a tough political arena right now, but what we need in that arena are spiritual warriors who are willing to take the hits for being honest, humble, and compassionate, and who are submissive to the will and purposes of our Lord Jesus Christ and his heavenly Abba. May the Spirit do a mighty work in this nation and bring many to humble service so we can see some real change that lasts.

Dear Abba, it is a blessing that you have made your Son Jesus Christ Lord of all. We are thankful you are still in charge, and that even when we fail to make good choices about our leaders, you still are at work in the midst of our failures. We ask you for godly men and women to lead us in this country who are equipped for servant leadership and who are filled with the Spirit. Lord, give our leaders wisdom, compassion, and humility—a spirit of service toward those they are responsible for. Grant us courage to confront and challenge our leaders when necessary, and the grace to respect and follow them as they follow you. In Jesus’ name we pray, amen.

“…this is the interpretation, O king, and this is the decree of the Most High, which has come upon my lord the king: that you be driven away from mankind and your dwelling place be with the beasts of the field, and you be given grass to eat like cattle and be drenched with the dew of heaven; and seven periods of time will pass over you, until you recognize that the Most High is ruler over the realm of mankind and bestows it on whomever He wishes. And in that it was commanded to leave the stump with the roots of the tree, your kingdom will be assured to you after you recognize that it is Heaven that rules. Therefore, O king, may my advice be pleasing to you: break away now from your sins by doing righteousness and from your iniquities by showing mercy to the poor, in case there may be a prolonging of your prosperity.” Daniel 4:24-27 NASB

Giving Living

Posted on

By Linda Rex

It’s been an interesting journey as I have participated with Good News Fellowship in caring for the community in which we located here in Nashville. I’ve experienced a wide spectrum of responses to sharing the gospel of Jesus Christ in word and deed. Some were expected, while others were very unexpected.

As a Christian in today’s culture, I have found that people have unspoken expectations of me. Because I am a Christian, they seem to believe I will be, or should always be, nice, friendly, and well-behaved—and I inevitably disappoint them. Many people assume because I am a Christian that I am examining them and their lives in detail so I can have something to criticize or put down—and I’m not.

As a Christian, many people say, I must never make anyone feel bad or tell them that they are wrong and must change—after all, they are free to do whatever they want—it’s a free country, right? But sometimes the most loving thing I can do is to bring to their attention something hurtful or dangerous they are doing to harm themselves or others.

Some people seem to believe that since I am a Christian, I’m obligated to help anyone who comes to me and asks for help, no matter what the circumstance or situation. If someone is in need or struggling, it is my responsibility to help them and give them whatever it is they ask for, no matter the cost to myself or the inconvenience it may be for me to help them, or that it might not be in their best interests for me to help them in that way.

Yet God calls us to be, as followers of Christ, generous and giving. We are to share all the gifts God has given us with others. We are to be compassionate, understanding and loving. We should be positive examples of “giving living”—by nature being generous with all God has given us as our participation in Christ’s own generosity.

The fundamental thing is, we are not created as human beings to have a life centered around our own selves. Self-centered living destroys relationships. A self-centered person expects people to orbit around them as they slowly drain people’s energy and heart out like a black hole consumes the stars around it. When we center our lives and other people’s lives about our own needs, desires, and plans, we become more and more selfish, cold, and calculating.

Now, speaking for myself, I recognize there are times when I am self-centered and do not even realize this is what is going on. How disconcerting to walk away from a situation or conversation and realize I have made myself the center instead of keeping Christ and others at the center! These types of realizations keep each of us humble and dependent upon God’s grace and the patience of those near and dear to us.

If we want to be followers of Christ, though, we need to be attentive to these nudges of the Spirit and realign our center to where it should be—in Christ. It is important to be attentive to what the Spirit is saying in each moment and to follow Christ’s lead in our generosity because if we focus on ourselves, we will come up empty. God is the source of all things, including the capacity to be generous and giving, especially when we do not have the energy, resources, or heart to give.

A life centered in Christ is a life which draws its sustenance and well-being from the Source of all things, our Abba. When we are drawing our life from the Life-giver, we will find that our life and our being will be enriched and grow. If we are drawing our life from within ourselves or from the other people in our lives, we will eventually find ourselves frayed, worn-out, and exhausted, and our relationships in shambles.

This is also the case when it comes to our giving. Our generosity must have its roots in Jesus Christ himself. He is the one who came into our humanity, laid down his life, died our death, and rose again on our behalf and for our sake. He set aside the benefits and privileges of his divinity to live within our humanity, even though it cost him his human life. There is a fundamental generosity in the being of God which is rooted in God’s very nature as love.

First, and foremost, God in Christ is the center around which everything in this cosmos orbits and from which everything draws its life. Giving to others and being a giving person must begin with this center. Our center, the center of every part of our being and our life, is in Christ. It is not in ourselves or anyone else. What we do in our lives comes out of who we are, and who we are must be and is based in Christ as the perfect image-bearer of God himself, and the Source of all things.

So fundamentally at the core of our being, because we are made in our Generous and Giving God’s image to reflect his likeness, we are generous and giving people. Our lives, then, are centered around generosity because we are, in Christ by the Spirit, full of a heart of generosity. We recognize all we are and all we have has their source in God himself, and everything in this cosmos, including us and all we think we own, belongs to him.

This true humility with regards to our existence enables us to be open-handed and free with all we have been given since we realize it all came to us as a gift. Even if we worked hard to earn our resources, we recognize and admit that even the ability to earn a living came from the One who gave us the opportunity and capacity to do the work we are doing. There is no holding back what we have been given when we are in the position to help another who is in need or to further the work God is doing in this world to share the good news of Jesus Christ.

But this doesn’t automatically mean we give to every person in every situation without attention to the wisdom of doing so. Yes, we need to be putting our resources to work to further God’s agenda in the world and to spread his gospel. Yes, we should always be generous and giving to those in need. But sometimes the better gift is not to give at all, but to enable that person to trust God to meet their needs in another way.

Maybe we are hindering God’s work in their lives by just giving them cash when we need to be giving them our time and attention instead. Perhaps rather than just giving them our resources, we should be helping them learn what is needed so they can provide them for themselves. These are complicated issues which must be guided by the Word of God and the Spirit, and wisdom.

There is plenty in this world but too often we do not see our plenty as a resource to accomplish Jesus’ mission in this world or to provide for others so they might have what we have. Granted, we’re not all able to share—some of us are the needy as well. But even the needy have something to offer others. We all can share and give, when we draw upon the infinite resources of our generous and giving God, recognizing whatever we have has been given to us as a gift from him to share with others. This is the perichoretic life.

Dear Abba, thank you for being so generous with us, giving us all we need for life and godliness, and for giving us your very best in your Son and in your Spirit. Grant us the grace as you give us the resources to always be generous with others and share diligently in your ministry to this broken and hurting world. In your Name, amen.

“But just as you abound in everything, in faith and utterance and knowledge and in all earnestness and in the love we inspired in you, see that you abound in this gracious work also…. For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich…. For this is not for the ease of others and for your affliction, but by way of equality—at this present time your abundance being a supply for their need, so that their abundance also may become a supply for your need, that there may be equality;…” 2 Corinthians 8:7, 9, 13-14 NASB

Lost Children

Posted on

By Linda Rex

One of the Bible characters I admired most when I was younger was Daniel. I was impressed by the way even though he was overwhelmed with adverse circumstances throughout his life, he still came out on top. His devotion to God in the face of an anti-God culture has always been inspiring to me.

In his day, tyrants and despots ruled the known world. They believed they could move people about like pawns on a chess board (Sound like anyone we know today?). When Judah was conquered by Babylon, many of the people were carried away from their homes and taken to a new location. Daniel, a child of Israelite nobility, was along with others like himself, taken away from his country and family and placed in Nebuchadnezzar’s palace.

Now, true, Daniel was given the opportunity for three years to learn things many other people never had the privilege of learning. He was offered the finest of foods and wines and was being prepared to enter the king’s service. These were unimagined opportunities which no doubt other people longed for, but he had to pay a high price—giving up his nation, his people, and his God.

From the beginning, though, Daniel determined he would not sacrifice his personhood or his faith in God for the sake of this ruler and his political ambitions. He first risked the wrath of the king by asking to alter his diet to match the humble requirements of his faith—and was given permission to make the change. Throughout his life he came up against the simple question, do I do what is politically expedient and participate in evil plans, or do I stand for what is true and just, and do what I believe my God says I am to do?

The unique thing about Daniel is that he understood what his ruler did not fully understand—there is a God, and he is Lord of all. When he was a young child, he was forcibly removed from his family, taken to a new land, and put into a new environment. He had no control over what was done to him during this whole experience. But he did have faith in the God who did have control over it all, that he would work it out in the end for his best. And God did orchestrate Daniel’s life in amazing ways, allowing him and his Jewish companions to participate in bearing witness to the Babylonians about who God was.

We as human beings are often very arrogant. We presume to make decisions and to assume control of things in this world, acting as though we are in total control of the outcome. We have managed our world so well, with our technology and other advancements, that we feel we don’t need a God—God must just be a figment of our imagination. For centuries and even millennia the cry has been, “There is no God.” In this post-Christian culture, believing in God or in the incarnate Lord Jesus Christ is seen as a liability, a problem which creates trouble and bad feelings between people, not as a precious gift which creates healing and unity.

Sometimes leaders or business owners, especially here in the Bible belt, will use Christianity as the means by which they gain the trust of their constituents or customers. You may walk into a business which has a Bible verse prominently displayed on the wall above the counter, expecting to be treated honestly and justly. But beware—what is hung on the wall may have nothing to do with how they do business.

The problem is, when people rule themselves and others in such a way that God is set aside and replaced by dogmas or creeds of their own making, we end up with rulers like Nebuchadnezzar or Hitler. Hitler even went to the point he reconstructed the Bible to fit his agenda and reorganized the German church to fit in with his ambitions and prejudices. And, sadly, many people followed him and accepted his rule, not willing to stand against the evil he perpetrated.

The one who leads and does not acknowledge the living Lord will in the end answer to God for his or her decisions. Even Nebuchadnezzar had to deal with God, spending seven years in insanity before he humbled himself enough to acknowledge the authority of God in the world. Decisions leaders make are held to a high standard by God, because they affect the lives of many people—people who are unable to defend or protect themselves from a powerful government or leader. God will and does hold them accountable for the harm they perpetrate on innocent people and children.

The lives of those who are victims of the evil and/or injustice of such a leader will be redeemed and restored as they trust in the love and faithfulness of God. The story of Daniel reminds us there are ultimately no lost children. God has his hand on the lives and futures of each and every person who walks this earth. Whoever may be in power and whatever decisions they may make will ultimately be made subject to the will and purposes of our Almighty God who seeks our best, and who loves us so completely he was willing to sacrifice what he held most dear—his own unique Son.

In Christ, each and every person has hope. The Jesus who held children in his lap and blessed them is not indifferent to the suffering they have been subjected to in being torn from their families and homeland. They are intimately known and loved by our Abba, who knew them before the creation of the world and counted them as his very own in his Son, and he holds them in the midst of their trials and struggles.

As believers, we have a responsibility to speak up on behalf of those who cannot speak for themselves, and to provide hospitality and welcome to those who are far from home. We are to show mercy, do justly, and walk humbly before the God who created us and redeemed us. These are simple, and yet very difficult things to do, especially in the midst of a culture which seems to have opposing values. And yet, we continue to participate in our Abba’s love and Christ’s redeeming grace by the Spirit as we reach out to provide healing, help, and support to those who have lost home or family.

And we assume responsibility for our leadership of this country as we vote, participate in community leadership, and reflect the light of Jesus in the areas in which we live. And we never cease to pray not only for those who have lost home and family, but also for our leaders. We pray for those who are in positions of responsibility, that we can live at peace and in unity with one another and continue to freely share the good news of Abba’s love and grace expressed to us in the gift of his Son Jesus Christ.

Thank you, Abba, for your faithful love and the grace you have shown us in Jesus. We know you love each and every child and adult, no matter who they are. You hold each of us in your loving hands, whether we are lost or we are found, whether we have been stolen away or we are safe at home with our families. God, please remember those who are mourning the lost of their home and family this day—comfort them and keep your promise to place the lonely in loving families and homes. Lord, your justice is perfect and restorative—judge our leaders and cause them to do justly, to love mercy, and to walk humbly before you, through Jesus our Lord and by your Spirit. Amen.

“In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. The Lord gave Jehoiakim king of Judah into his hand, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god. Then the king ordered Ashpenaz, the chief of his officials, to bring in some of the sons of Israel, including some of the royal family and of the nobles, youths in whom was no defect, who were good-looking, showing intelligence in every branch of wisdom, endowed with understanding and discerning knowledge, and who had ability for serving in the king’s court; and he ordered him to teach them the literature and language of the Chaldeans. The king appointed for them a daily ration from the king’s choice food and from the wine which he drank, and appointed that they should be educated three years, at the end of which they were to enter the king’s personal service. Now among them from the sons of Judah were Daniel, Hananiah, Mishael and Azariah.” Daniel 1:1-6 NASB