By Linda Rex
December 20, 2020, ADVENT | LOVE—One of the things I love about the season of Advent is the beautiful and inspiring music. Playing and singing music which tells the story of God’s love and grace expressed in the coming of Jesus brings joy and comfort to many. One of the songs we often sing during Christmas is “The Twelve Days of Christmas”,(1) which as a cumulative teaching song is often accompanied by laughter and giggles as the singers vainly attempt to remember all twelve gifts.
Another cumulative song which is not Christmas-oriented but was used as a memory game for children’s parties years ago is an old nursery rhyme called “The House That Jack Built.” The last line of the song went something like this: “Here is the farmer who owned the rooster who woke the priest who married the tattered man who kissed the maid so forlorn who milked the cow with the crumpled horn who threw the dog who worried the cat who killed the rat who ate the grain which lay in the house Jack built.” As the game went on, each child would add another part of the story while repeating what had gone before, hopefully without mistakes.
The beginning of the rhyme was simply, “This is the house Jack built.”(2) In many ways, this is how everything started in our cosmos. We could simply say, “This is the cosmos, the world God created.” All that we know now and study so diligently with our telescopes and microscopes exists where once there was nothing, not even the building blocks of the universe. At God’s decision, through the Word of God and by the power and presence of the Spirit, all things came into existence. Simply said—what wasn’t became what was by God’s will, word, and power.
On this particular planet, there came a time when God brought forth plants and trees, animals, fish, and birds—abundant life of such variety we are still categorizing and sorting them today. The interwoven nature of the many forms of life on this planet constantly catch us by surprise—what happens to one creature often affects many others, as well as the biome in which they live. Like the animals in our nursery rhyme, no creature stands by itself—they are all interrelated and mutually affected by one another.
As creatures, we as human beings, are also affected by and interwoven with all that exists on this earth. As our understanding of science and technology have grown, many of us as humans have taken for granted our ability to manage and control our environment and planet. It is easy to forget that we are merely another creature dependent upon others and upon the God who made all things. We have come far enough today that God himself has become a forgotten story to many, one in which we see no need to believe. It is as though we have forgotten who built the house in which we live. We have put so many other things in his place, we believe we don’t need him anymore.
In 2 Samuel 7:1–11, 16, we find that King David decided that he wanted to built a house for the ark of God since it was still residing in the tabernacle God had told the Israelites to build for it. The tabernacle was designed to be moved about rather than to remain in one place. During the years of wandering in the wilderness and crossing into the promised land, the tabernacle was the place where Moses’ brother Aaron and the priests appointed by God ministered God’s grace to his people through offerings and sacrifices and the reading of the law. When the cloud of God’s presence lifted off the tabernacle, the people would pack their things and get ready to move, following wherever they were led.
When King David told Nathan he wanted to build a house for God’s presence, the prophet thought it was a great idea and told him to go ahead with it. But this wasn’t God’s preference—he told Nathan to tell King David that he had never lived in a house, but only in a mobile dwelling. He told Nathan to tell the king that one day God would build David a house, a kingdom that would last forever—God didn’t need David to build him a house.
The problem with humans building temples for God is seen in the very statement King David made to Nathan: “See now, I dwell in a house of cedar, but the ark of God dwells within tent curtains.” Do you catch it? David was worried about the ark, not about the presence of God himself. Too often, we as human beings get caught up in the rites and rituals, the law and sacrifices of our worship instead of focusing on interacting with God himself. When David’s son Solomon finished the work on the temple, it was filled with the Shekinah glory of God. But it wasn’t very long before King Solomon himself began worshiping the idols of his wives rather than growing in his own personal relationship with the God who had crowned him king.
Following his death, the northern half of the nation of Israel split off and created their own place of worship, abandoning the temple and worship of the Creator and Redeemer who had delivered them from slavery in Egypt. Eventually the northern tribes were taken into exile by the Assyrians, as the southern tribes (known as Judah) began to embrace idolatry and pagan religious practices as well. Eventually the Shekinah glory left the temple, due to the hedonistic practices being observed there. It wasn’t much longer before Judah was taken over by the Babylonians. Soon and for a time, this people who had been brought into covenant relationship with the Creator God himself were no longer residents in the land he had given them.
As you can see, even when we as humans are brought by God into relationship with himself and given all we need for that relationship, we so often trade it in for something tangible we can see, feel, hear, taste and touch. We can control worship to an idol—construct a house, bring offerings, say the right words, sing the right song. We believe that if we do this, the idol will do that, with such appeasement giving an illusion of control over the situation. But in all of this, there is no real relationship. Give us an ark we can put in a building and do nice things for—don’t make us have to interact with an intangible God we cannot predict or control, and who may ask us to change or do things his way!
It’s as though we are at the end of a long line of kids and we’re having to remember the entire nursery rhyme. We’re stuck somewhere between the house that Jack built and the farmer who has a crowing rooster. At this point we may be wondering why Jack even built the house at all. We’re not sure where we’re going, how we’re going to get there, but we’re not about to acknowledge defeat. What we don’t want to admit is, we’ll never be able to get the whole thing right on our own, no matter how hard we try.
The reality is that we cannot build a house for God to dwell in because, as the apostle Paul said: “The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; …” (Acts 17:24-25 NASB) Rather than us building a temple for God to dwell in, God came into our human flesh in Jesus Christ to create a space for himself within our humanity where he could dwell by the Spirit. In that place, our broken humanity, which we had filled with evil, sin, rebellion and disobedience, God in Christ forged a space for God’s presence by the Spirit, cleansing us and freeing us from evil, sin, and death.
As mobile dwellings of God himself by the Spirit, gathered together into the body of Christ—the spiritual temple of God, the church—we bring God’s kingdom into relation with the broken world around us, touching it with his presence and power by his Spirit. The church and its members are not a perfected temple yet, but are a place where sinners are being healed, transformed, and renewed as they walk in humble relationship with God through Christ in the Spirit. Even though the Spirit is present to all people at all times, not everyone opens themselves up by faith to the living presence of God in Christ—so the church participates with Christ in calling all people to the new life which is theirs in Jesus.
The reading from Luke for this Sunday describes when the angel Gabriel told Mary she was to have a baby who would be the Son of God, Jesus the Messiah. Mary was chosen to give birth to the Christ child, not because of her worthiness or goodness, but simply because of God’s grace and favor. She would carry in her womb the One who was both God and man—she would be a mobile temple for the presence of God in human flesh as an unborn infant.
What was Mary’s response to this announcement? It is the same response God longs to hear from each of us as he births Christ in us by his Holy Spirit: “…may it be done to me according to your word.” Humble surrender to the will and wishes of our mighty God as he forms Christ in us—this is our best response. What will we do with the house God has forged for himself in us? Will we echo Mary’s response? Or will we continue the merry-go-round of our nursery rhyme life of godlessness?
Heavenly Father, Creator and Sustainer of all, thank you for not abandoning us when we abandoned you. Thank you for sending your Son into our human flesh to forge a dwelling place for your presence. Forgive our rebellion and disobedience. Grant us a humble surrender to your will and wishes. Dear God, by your Spirit come and dwell in our hearts and lives, forming Christ in us and transforming our hearts by faith. May it be done to us according to your Word by your Holy Spirit. Amen.
“My soul exalts the Lord,
And my spirit has rejoiced in God my Savior.
For He has had regard for the humble state of His bondslave;
For behold, from this time on all generations will count me blessed.
For the Mighty One has done great things for me;
And holy is His name.” Luke 1:46b–49 NASB
See also Luke 1:28–33.
1) https://en.wikipedia.org/wiki/The_Twelve_Days_of_Christmas_(song) (accessed 12/11/2020)
2) https://en.wikipedia.org/wiki/This_Is_the_House_That_Jack_Built (accessed 12/11/2020)
By Linda Rex
November 22, 2020, Christ the King or the Reign of Christ— I think we may all agree that the year 2020 has been one of a kind. If it were true that there was no God and that we were merely highly evolved creatures hanging out here in the middle of empty space on a planet that will one day burn up and drop back into the sun, how hopeless and meaningless this whole experience has been!
The blessing of the Christian faith is that it points us beyond all that is occurring, and reminds us of the love and grace of God out of which all of this was birthed and by which all of this was redeemed and is sustained, and gives us great hope in the midst our messes and disasters. Even though evil happens—and it often does—we don’t need to lose hope. We have an anchor which holds us, the very presence of God in the middle of whatever may be going on. It is God’s presence through Christ in the Spirit which carries us through every circumstance, offering wisdom, strength, comfort and guidance when all we see is destruction, despair, and suffering. It is the ascending, triumphant Lord who gives us hope that this isn’t the end—that there is something so much more wonderful and amazing ahead of us!
God knew that when we made the choice to turn away from him to the things of our flesh and this world that the spiral down into death and nothingness would begin. He set our destiny in motion way before then, as God the Word was elected to one day enter our human flesh to rescue us from this fate and to bring us into union and communion with the Triune God so we might live with him forever. Evil, sin and death were destined to be destroyed, conquered on the cross and in the finished work of Christ as he rose from the grave and ascended to the Father carrying our glorified humanity with him into Abba’s presence.
On this Sunday we celebrate the culmination of all the days on the Christian calendar, having begun during Advent with the incarnation of Jesus Christ, moved through Epiphany and Lent to Easter week with Jesus’ crucifixion and resurrection, and on into Ascension Sunday and subsequently Pentecost with the sending of the Holy Spirit. We’ve gotten through the ordinary days, during which we have learned about how to live out this faith we have been given by expressing God’s love to those around us and holding fast to the hope we have in Christ. The summation today then, is Christ coming in his glory, sitting as King of Kings and Lord of all.
In the parable of the sheep and goats, we see the King Jesus sitting on his throne, passing judgment on all the nations. In spite of the Jewish expectation that Israel would be the nation of the kingdom of God, Jesus has included in his person those of every nation and people group. The line that our Lord draws between people who are in and those who are out does not have to do as much with our bad or good behavior, but more with our perception of and participation in who Jesus Christ is as our Savior and Lord. We are brought up against our identity as the image-bearers of God who are created to love him and each other. We are reminded of the reality that our brother or sister is made in the same image as ourselves and that the humanity Jesus took upon himself in the incarnation was our very own as he fully identified with us as human beings in his life, death, resurrection and ascension.
In this parable we see King Jesus say that the sheep on his right hand are those who perceived in the people who were poor, needy, imprisoned, thirsty and hungry, the person of Christ. To care for another person in a tangible way, especially those who are followers of Christ, is to care for Jesus himself. When we treat others with indifference, oppression, neglect and injustice, we are doing those very things to Jesus. We are pouring out once again all the evil, sin, and violence of the cross onto the innocent, humble and holy Lamb of God. In doing so we deny our need for Christ and his sacrifice, placing ourselves in his stead as lords of our cosmos and our world. It is no wonder that God’s judgment upon such a choice is that we will experience the reality of eternity without the grace of God since we have determined for ourself we have no need or desire for it.
So what is God’s heart toward humanity in the midst of all that is happening right now? It is the same that it has always been—he wants us to enjoy all the benefits and blessings of life in union and communion with our Creator, in joyful fellowship with one another, and in happy harmony with all he has created. This is what we were created for and destined for. In Christ, this is the future God has planned for us.
In Christ, we have been brought out of the kingdom of darkness into this kingdom of light. By faith we can begin to participate in this heavenly kingdom even now, living each moment in the presence of the King by the power of the Holy Spirit. Our acknowledgement of Jesus Christ as Lord of all means that he sits on the throne of our heart and has the final say in our lives right now. By faith, we participate in Christ’s face to face relationship with the Father in the Spirit, and enjoy moment by moment spiritual fellowship with God himself. We participate with King Jesus in what he is doing in this world, and by the power of the risen Lord, we overcome evil, sin and death in this world as we wait for Christ’s return in glory.
Just as King Jesus reigns even now over all, he will come one day in all his glory to eradicate once and for all the evil, sin, and death he conquered on the cross and will establish his throne forever in the new heavens and new earth. When that day comes, will we still be reigning over our own hearts and lives, thinking we are the supreme lords over creation and all that is in it? Will we be treating one another with indifference, oppression, neglect and injustice, or with the honor and respect and love due our risen Lord and Savior? Will we be trusting in ourselves and our goodness, or humbly acknowledging our desperate need for the grace and love of our Lord and King Jesus Christ, and so offering that same love and grace to our fellow human? These are questions worth wrestling with on this Sunday, as we reflect on the reign of Jesus Christ, soon to be established in glory, but at work even now in us and in this world.
Heavenly God—Holy Father, Son and Spirit—thank you for loving us so much that you did not want to spend eternity without us. Thank you for sending Jesus so we could be with you forever. Holy Spirit, enable us to love one another as you, God, have loved us. We acknowledge our desperate need for your grace and love expressed to us in Jesus. We receive this precious gift with gratitude and praise, through our Lord Jesus Christ, he who is King of all. Amen.
“For thus says the Lord GOD, ‘Behold, I Myself will search for My sheep and seek them out. As a shepherd cares for his herd in the day when he is among his scattered sheep, so I will care for My sheep and will deliver them from all the places to which they were scattered on a cloudy and gloomy day. I will bring them out from the peoples and gather them from the countries and bring them to their own land; and I will feed them on the mountains of Israel, by the streams, and in all the inhabited places of the land. I will feed them in a good pasture, and their grazing ground will be on the mountain heights of Israel. There they will lie down on good grazing ground and feed in rich pasture on the mountains of Israel. I will feed My flock and I will lead them to rest,” declares the Lord GOD. I will seek the lost, bring back the scattered, bind up the broken and strengthen the sick; but the fat and the strong I will destroy. I will feed them with judgment.” Ezekiel 34:11-16 NASB
“Shout joyfully to the LORD, all the earth.
Serve the LORD with gladness;
Come before Him with joyful singing.
Know that the LORD Himself is God;
It is He who has made us, and not we ourselves;
We are His people and the sheep of His pasture.” Psalm 100:1-3 NASB
“Come, let us worship and bow down,
Let us kneel before the LORD our Maker.
For He is our God,
And we are the people of His pasture and the sheep of His hand.” Psalm 95:6-7 NASB
See also Matthew 25:31–46 and Ephesians 1:15–23.
By Linda Rex
There is a sawblade hanging on the wall upstairs with the picture of a goldfish swimming around in a bowl. The text I wrote on the picture when I was done drawing it with colored pencils was: “No more privacy than a goldfish.” It seemed to fit.
Over the years this sawblade has hung in various places in my different homes. It is always a reminder to me of the annoying reality that in some ways, we all live in the spotlight of others opinions and observations. Those of us in positions of leadership, whether in our home, work, or community, have to effectively handle being under the scrutiny of all sorts of people, knowing we influence others by what we say and do.
Take for example, poor Punxsutawney Phil. This famous groundhog is minding his own business, probably taking a long comfortable snooze in his den. He wakes up and wanders outside, and the next thing you know someone has grabbed him and all these photographers are taking snapshots. And whether he likes it or not, his shadow is said to forecast six more weeks of winter, the thought of which makes many people unhappy.
The truth is, no matter how hard we try to hide, we will at some point be exposed to the light of day. No matter how dark the night may be, in the end the earth will turn just enough the sun will shine on us again. No matter how gloomy our prospects, there is hope.
I believe there is a reason God ordained that the sabbath and holy days he gave his people Israel began in the evening. Each day began with rest during the darkness, which culminated with a new day of life. When the Word of God arrived on the scene, he showed up in the middle of the night, when it was dark. It was the entrance of God himself into our humanity, into our cosmos, which turned our night into a bright new morning.
Indeed, this motif is carried into Jesus’ last moments on the cross. There was some concern he would not be dead before sundown—the Jews didn’t want to be messing with anything like this when they were to be resting and observing a holy time. As the evening darkness approached, though, Jesus neared death. And then the sky darkened, and Jesus felt the full impact of our sense of our alienation and lostness.
Jesus went down into the depths of death—the blackness which has hovered over us since Adam and Eve’s missteps in the Garden of Eden. He experienced the full impact of our suffering and willingly bled and died. He was not overcome by death or darkness or evil. No, he entered into it, and then turned it on its head.
This shows the incredible love and compassion of our God who is Light. The Light entered our darkness. For him, our darkness was not a problem, because he was and is the Light—darkness does not impact him or alter him—he is the Creator and Sustainer of all things. Light and dark in this world only exist in and through him. Even evil has its existence only in what some call the permissive will of God. It is only by God’s grace such things continue.
So, we see Jesus was laid in a tomb, buried just as every other human is in some way upon death. He laid in the grave—the ultimate blackness and darkness we tend to fear as humans. But the grave could not and did not hold him. The next scene of the story shows the light of a new day dawning, and the stone rolled away from the tomb. We see the living Jesus speaking to his disciples and eating with them.
Whatever darkness we may face in this life, it is swept up into this darkness which Jesus experienced. Whatever death may come about in our lives is now a sharing in Christ’s death. Whatever dark moments we find ourselves in are a participation in those dark, bleak moments Jesus experienced in Gethsemane, on the cross, and in the tomb. No doubt, Jesus experienced just about every form of darkness we as human beings experience—being rejected and forsaken by his friends and family, being hated by the people who should have welcomed and embraced him, and being abandoned in his darkest hour by those who promised to be with him.
The miracle of Jesus’ ability to see in the dark was based in his eternal perichoretic relationship with his Abba in the Spirit. Jesus had true night vision. Our darkness was not too dark for him to enter—but rather the very place he came to in order to draw us up into the Triune relationship of love and life. Jesus dove into the blackness to rescue us from “the domain of darkness” and to transfer us to his kingdom as Abba’s beloved Son. (Col. 1:13 NASB)
Often our inability to see in the darkness, in the night of our brokenness in this world of shadows is because we are spiritually blind. We need to come to Jesus, like the blind men in Matt. 20:33 and say with them, “Lord, we want our eyes to be opened.” Jesus’ compassion is great, and he wants us to be able to see—he wants us to have true sight, especially in the dark night of our soul.
Too often we think we are seeing when in reality we are blind. We need Jesus to clear our eyes up so we can truly see as we ought. We need to guard against allowing ourselves to be deceived into thinking we are living and walking in the light, filled with the light of Jesus by the Spirit, when we are actually dwelling in and soaking up the darkness of unbelief. (Luke 11:33-36) Are we walking by faith or by sight?
What we can forget sometimes is, wherever we are, whatever we are doing, God is present and aware. Whatever we are experiencing in our lives, Jesus is intimately aware of and sharing in by the Spirit. We are not alone. Like the goldfish in a bowl, God sees everything about us, in us, and with us. He knows us down to our core and has shared it all with us in Jesus. He is present by his Spirit in every moment and in every situation. We are never left alone in the dark.
Abba, thank you for not leaving us alone in our darkness. Thank you, Jesus, for coming here and penetrating our darkness, overcoming it by your marvelous light. May you by your Spirit give us perfect night vision—the ability to see what is real and true: the great and never-ending, all-encompassing love and grace of you, our glorious God, and to know you are always in us, with us, and for us, through Jesus our Lord. Amen.
“If I say, ‘Surely the darkness will hide me and the light become night around me,’ even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you.’” Psalm 139:11-12 NIV
by Linda Rex
I had a dream last night. And no, it wasn’t anything like Martin Luther King’s great inspirational vision. It was just an ordinary dream in which I was standing on a hill next to a building. Below me to the left was another building and a group of people who I was helping and was in some way responsible for.
As I was standing there interacting with the people down the hill, I realized the weather had suddenly changed and there was a storm approaching. For whatever reason—it’s hard to know how or why—after all, it is a dream—I rose on tip-toe to look over the house next to me. That’s when I saw just over a small river next to the house, there was a tornado headed our way.
At that moment I realized I needed to make a decision. I felt it was important to go back into the house and grab my bag, with the computer and my personal ID, and to run down the hill to join the others. And yet, I also felt it was equally important to get everyone to safety. I knew they could do it themselves, but I felt it was essential I help. There I stood, torn between the two urgent things which needed done in those final moments before we were overtaken by the funnel cloud.
Of course, I woke up right at this place, so now I have no idea what I would have decided had I kept on dreaming. But it got me to thinking about the way we are faced with difficult decisions in which we are inwardly torn about which direction to go, and how we find ourselves struggling to come to some clarity about them.
The two options may each be important things to do, but with different priorities or different outcomes. They may affect our relationships, our career, or our reputation. Usually they are things which need to be done immediately or in the near future, but may have a lasting impact which will affect us and everyone else in our lives for some time to come. We want desperately to do the right thing and to make a decision which will be wise and discerning, but we find ourselves of two minds.
So we struggle. We may pray and ask God’s direction. We may seek counsel and draw from other people’s wisdom. We may research and investigate and consider. These are all excellent and necessary things to do. But at some point, at this critical juncture—we need to make a decision, from which there is no turning back.
When the rubber meets the road—in other words, when things come to the place where a decision absolutely needs to be made—then what?
It’s easy to get caught up in the process and to focus on the ramifications of each decision. But I believe too often we miss out on the real purpose for such situations in our lives. Such situations provide ample opportunity for us to grow in our relationship with God and to become more intimately connected with and to grow in trust with Abba, Jesus and the Spirit.
I am grateful God leads us and guides us in our decisions, and by his Spirit he prompts us, encourages us, and even closes doors in our lives so we can see more clearly which direction to go. But I don’t always see God making decisions for us. Often he puts us in a place where we need to turn to him and to walk with him in faith through the decision-making process.
One of the things I have struggled with in the past is the fear of making a wrong decision, thereby creating complete havoc and destruction in my life and the lives of my loved ones. I was so afraid of making the wrong decision I found myself immobilized by this fear, and unable to—or unwilling to—make any decision at all, at least not with any confidence.
Such fear grew out of broken relationships in which my decisions were questioned, ridiculed and diminished. So then, it is hard to confidently make decisions when you are constantly second-guessing yourself. And this is made much worse when you believe God expects you to get it right on the first try. This is a lose-lose position in which to find oneself, believe me!
It has taken me many years to come to the place where I can allow myself permission to take the risk of making a mistake in my decision-making process. This has come about, not because I’m better at taking risks or making decisions, but rather because I have grown in my understanding of who God is, and how he views the decision-making process in his adopted children.
The face of the God watching me make decisions is no longer the stern, critical parent, and is now the compassionate, understanding parent who wants to see me step out and try new things and to grow into all he meant for me to be. And he realizes and accepts I cannot do that apart from taking risks and making mistakes along the way.
And he also knows we’re going to face storms and difficult life events, and to have to make painful, hard decisions as we go. He’s got us in his grip of grace and will not let us go as we make these decisions, even though in the heat of the moment, we may make some bad choices. The Creator Who made and sustains all things is also our Redeemer, Who is working to make all things new. There is nothing he cannot turn to good in the end.
It is important to walk the path of the decision-making process with our hand in the hand of Jesus, swept along by the Spirit’s impetus, in the presence of our Abba, who delights in watching us grow up in Christ. As we pray, do our research, seek good counsel, and walk in faith, we do it all in the context of spiritual community—in relationship with God and one another. And we grow in our knowledge of God, others and even ourselves in the process—and isn’t that what Jesus said eternal life was all about?
Abba, thank you that through Jesus and by your Spirit, we are not alone in our decision-making process. Indeed, by your Son and your Spirit, you have placed us in community and empowered us with wisdom, and given us the assurance of your presence, your love and acceptance, no matter how our decisions turn out. It is such a blessing to know and be able to trust that in your Son who made all the right decisions in our place, we have all we need to be good decision-makers. In your Name, we praise and thank you for this precious gift. Amen.
“This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” John 17:3 NASB
By Linda Rex
In the day to day issues of relationships, it would be helpful if there was a referee in our personal lives whose only responsibility was to tell us who’s in and who’s out. When we just can’t get along with someone because they are a stinking awful jerk (in our mind and maybe our experience too), we’d love to have someone come along and say to them “You’re out!” and blip! they’d just disappear.
This would be really helpful in those relationships where we’re not sure if the person is really what or who they say they are. We wouldn’t have to risk the danger of being wounded, hurt or rejected by them because the referee would just call them in or out, and everything would be wonderful.
When we’re having a fight with our mate, we’d be able to know for sure that indeed we are right and our mate is wrong (which is generally the case, right?). We wouldn’t have to wrestle with the discomfort of repentance, confession, and admission of guilt, not to mention the hassle of understanding, forgiveness and mercy.
I think this whole paradigm of some being in and some being out comes from the dualistic framework in which western culture and religion are framed. This impacts our relationships with one another and with God, and causes us to live out our existence with the idea that good and evil are real opposites with equal power. This way of thinking and believing has its roots in Greek philosophy. I appreciate Dr. Bruce Wauchope wrestling with this in his series on “God, the Who and the Why” (see the link on the blog site, bottom right).
We make a lot of assumptions that in reality are not based on the teachings of Christ and the early church. For example, we assume that either a person is in God’s kingdom or out of God’s kingdom. Often in our view, there’s no other alternative.
But the scripture teaches us that God through Christ and in the Spirit created all things, and all things are upheld by his powerful Word. (1 Cor. 8:6; Col 1:16; Heb 1:2; John 1:1-5) Nothing exists apart from God or outside of God. When Christ came to earth, taking on our human flesh, Jesus declared that the kingdom of God had come to earth in a real way in his very person and presence. God was present, and so his kingdom was being established in and through Jesus Christ.
And yet we talk about sin and evil and the evil one as though they exist in some place or existence apart from God. Dr. Wauchope points out that anything that exists in some place or existence apart from God is therefore self-existent, and therefore also a god. In other words, when we say that an evil person dies and goes to hell, separated from God forever, we are saying that person is capable of self-existent life apart from God and will sustain him or herself forever in an existence that is not dependent upon God in any way. But this is not the truth.
Nothing exists apart from God. All life is contingent upon God sustaining it and holding it. In order for anyone or anything to exist, God has to give it life. Even evil and the evil one, though not caused by God, are held within God’s very life and existence. They are permitted by God, but always servants of God. They must always bow the knee to God and God ever works to redeem and destroy the harm they do. They do not exist separately from or independently from God.
This is where alarm bells go off and people get offended. We believe that God cannot be in the presence of evil or sin, quoting Habakkuk 1:13. In reality the prophet was declaring that God cannot look on evil without doing something about it. And the way God did something about evil and sin was that he became sin for us. (2 Cor. 5:21) God came into our brokenness and healed it.
So we have to wrestle with this whole idea of who Jesus Christ is and what he did when he as God came into our human existence and reconciled all humanity, indeed even the creation, to God. If indeed in the very beginning God through the Word and by the Spirit breathed life into us to give us our very existence, and if indeed, God himself as the Word through the Spirit came into our very human existence and lived, died, and rose again, ascending while bearing our humanity with him, all of us as human beings exist within the kingdom God has established through Jesus Christ and in the Spirit.
Now, existing in the kingdom of God and participating in the kingdom of God are, I believe, two very different things. Just because we exist in the presence of God (which we all do) doesn’t mean that we even acknowledge that God exists. We can live our entire lives believing there is no such thing as a God. The gracious Creator of all allows us the freedom to do that. But the consequences of believing and living according to that lie are disastrous.
Suppose a person lived their entire life opposed to the idea that God exists at all, and they certainly did not believe that there was any such thing as heaven or hell. What if they were so adamant that when we die that we just cease to exist and that there is no existence beyond this human life—and then they died?
If it is true that God holds all things in his hand and nothing exists apart from him, it would be quite distressing for such a person to suddenly find themselves in the presence of a loving, gracious God. If this person had spent their whole life running from God and resisting every effort God made to draw them to himself, they would be caught in a serious dilemma.
They would find they had spent their entire life acting as if they were a law unto themselves, that they were a self-sustaining, self-existent one, who could make up their own rules and run every relationship however they chose. But now they are face to face with the reality that God in Christ defines and sustains their very existence. And they’re part of an enormous extended family. It’s like they’ve lived in a darkened room with the shutters drawn, and God has just walked in and turned on the floodlights, showing the room is filled with millions of people.
They’re in, but they’re wishing desperately to be out. God’s adopted them and given them life in the Spirit, but they’re wishing there’s some other family out there who’d take them in. So they run off screaming, hoping to find the door and leave, but they can’t leave. They’re on the inside—there is no outside.
Hmmm. That doesn’t sound like a very nice way to spend eternity, does it?
Especially since we really can’t take anything with us but the relationships we have built during our lives and the character God has formed within us through Christ and in the Spirit. This poor person has no relationship with God (at least from their point of view) and many, if not all, of their relationships with others were based on selfish, self-centered motives which no longer apply in this new existence. And the One they thought was the referee (since apparently he does exist after all) has called them in, not out! What do they do now? Good question!
Holy Father, thank you for including each one of us in your life and love through your Son and in the Holy Spirit. Remove the blinders from our eyes so we can see the truth about who you are and who we are in you. Grant us the grace to fully embrace and participate in the adoption you have given us, allowing your Spirit to lead us and to transform us into Christlikeness. Through Jesus our Lord and by your Spirit. Amen.
“For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!” The Spirit Himself testifies with our spirit that we are children of God, …” Romans 8:15–16 NASB