Creator

Night Vision

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By Linda Rex

There is a sawblade hanging on the wall upstairs with the picture of a goldfish swimming around in a bowl. The text I wrote on the picture when I was done drawing it with colored pencils was: “No more privacy than a goldfish.” It seemed to fit.

Over the years this sawblade has hung in various places in my different homes. It is always a reminder to me of the annoying reality that in some ways, we all live in the spotlight of others opinions and observations. Those of us in positions of leadership, whether in our home, work, or community, have to effectively handle being under the scrutiny of all sorts of people, knowing we influence others by what we say and do.

Take for example, poor Punxsutawney Phil. This famous groundhog is minding his own business, probably taking a long comfortable snooze in his den. He wakes up and wanders outside, and the next thing you know someone has grabbed him and all these photographers are taking snapshots. And whether he likes it or not, his shadow is said to forecast six more weeks of winter, the thought of which makes many people unhappy.

The truth is, no matter how hard we try to hide, we will at some point be exposed to the light of day. No matter how dark the night may be, in the end the earth will turn just enough the sun will shine on us again. No matter how gloomy our prospects, there is hope.

I believe there is a reason God ordained that the sabbath and holy days he gave his people Israel began in the evening. Each day began with rest during the darkness, which culminated with a new day of life. When the Word of God arrived on the scene, he showed up in the middle of the night, when it was dark. It was the entrance of God himself into our humanity, into our cosmos, which turned our night into a bright new morning.

Indeed, this motif is carried into Jesus’ last moments on the cross. There was some concern he would not be dead before sundown—the Jews didn’t want to be messing with anything like this when they were to be resting and observing a holy time. As the evening darkness approached, though, Jesus neared death. And then the sky darkened, and Jesus felt the full impact of our sense of our alienation and lostness.

Jesus went down into the depths of death—the blackness which has hovered over us since Adam and Eve’s missteps in the Garden of Eden. He experienced the full impact of our suffering and willingly bled and died. He was not overcome by death or darkness or evil. No, he entered into it, and then turned it on its head.

This shows the incredible love and compassion of our God who is Light. The Light entered our darkness. For him, our darkness was not a problem, because he was and is the Light—darkness does not impact him or alter him—he is the Creator and Sustainer of all things. Light and dark in this world only exist in and through him. Even evil has its existence only in what some call the permissive will of God. It is only by God’s grace such things continue.

So, we see Jesus was laid in a tomb, buried just as every other human is in some way upon death. He laid in the grave—the ultimate blackness and darkness we tend to fear as humans. But the grave could not and did not hold him. The next scene of the story shows the light of a new day dawning, and the stone rolled away from the tomb. We see the living Jesus speaking to his disciples and eating with them.

Whatever darkness we may face in this life, it is swept up into this darkness which Jesus experienced. Whatever death may come about in our lives is now a sharing in Christ’s death. Whatever dark moments we find ourselves in are a participation in those dark, bleak moments Jesus experienced in Gethsemane, on the cross, and in the tomb. No doubt, Jesus experienced just about every form of darkness we as human beings experience—being rejected and forsaken by his friends and family, being hated by the people who should have welcomed and embraced him, and being abandoned in his darkest hour by those who promised to be with him.

The miracle of Jesus’ ability to see in the dark was based in his eternal perichoretic relationship with his Abba in the Spirit. Jesus had true night vision. Our darkness was not too dark for him to enter—but rather the very place he came to in order to draw us up into the Triune relationship of love and life. Jesus dove into the blackness to rescue us from “the domain of darkness” and to transfer us to his kingdom as Abba’s beloved Son. (Col. 1:13 NASB)

Often our inability to see in the darkness, in the night of our brokenness in this world of shadows is because we are spiritually blind. We need to come to Jesus, like the blind men in Matt. 20:33 and say with them, “Lord, we want our eyes to be opened.” Jesus’ compassion is great, and he wants us to be able to see—he wants us to have true sight, especially in the dark night of our soul.

Too often we think we are seeing when in reality we are blind. We need Jesus to clear our eyes up so we can truly see as we ought. We need to guard against allowing ourselves to be deceived into thinking we are living and walking in the light, filled with the light of Jesus by the Spirit, when we are actually dwelling in and soaking up the darkness of unbelief. (Luke 11:33-36) Are we walking by faith or by sight?

What we can forget sometimes is, wherever we are, whatever we are doing, God is present and aware. Whatever we are experiencing in our lives, Jesus is intimately aware of and sharing in by the Spirit. We are not alone. Like the goldfish in a bowl, God sees everything about us, in us, and with us. He knows us down to our core and has shared it all with us in Jesus. He is present by his Spirit in every moment and in every situation. We are never left alone in the dark.

Abba, thank you for not leaving us alone in our darkness. Thank you, Jesus, for coming here and penetrating our darkness, overcoming it by your marvelous light. May you by your Spirit give us perfect night vision—the ability to see what is real and true: the great and never-ending, all-encompassing love and grace of you, our glorious God, and to know you are always in us, with us, and for us, through Jesus our Lord. Amen.

“If I say, ‘Surely the darkness will hide me and the light become night around me,’ even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you.’” Psalm 139:11-12 NIV

Torn Between the Two

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Stream Scene from trip to AR, taken by Linda Rex
Stream Scene from trip to AR, taken by Linda Rex

by Linda Rex

I had a dream last night. And no, it wasn’t anything like Martin Luther King’s great inspirational vision. It was just an ordinary dream in which I was standing on a hill next to a building. Below me to the left was another building and a group of people who I was helping and was in some way responsible for.

As I was standing there interacting with the people down the hill, I realized the weather had suddenly changed and there was a storm approaching. For whatever reason—it’s hard to know how or why—after all, it is a dream—I rose on tip-toe to look over the house next to me. That’s when I saw just over a small river next to the house, there was a tornado headed our way.

At that moment I realized I needed to make a decision. I felt it was important to go back into the house and grab my bag, with the computer and my personal ID, and to run down the hill to join the others. And yet, I also felt it was equally important to get everyone to safety. I knew they could do it themselves, but I felt it was essential I help. There I stood, torn between the two urgent things which needed done in those final moments before we were overtaken by the funnel cloud.

Of course, I woke up right at this place, so now I have no idea what I would have decided had I kept on dreaming. But it got me to thinking about the way we are faced with difficult decisions in which we are inwardly torn about which direction to go, and how we find ourselves struggling to come to some clarity about them.

The two options may each be important things to do, but with different priorities or different outcomes. They may affect our relationships, our career, or our reputation. Usually they are things which need to be done immediately or in the near future, but may have a lasting impact which will affect us and everyone else in our lives for some time to come. We want desperately to do the right thing and to make a decision which will be wise and discerning, but we find ourselves of two minds.

So we struggle. We may pray and ask God’s direction. We may seek counsel and draw from other people’s wisdom. We may research and investigate and consider. These are all excellent and necessary things to do. But at some point, at this critical juncture—we need to make a decision, from which there is no turning back.

When the rubber meets the road—in other words, when things come to the place where a decision absolutely needs to be made—then what?

It’s easy to get caught up in the process and to focus on the ramifications of each decision. But I believe too often we miss out on the real purpose for such situations in our lives. Such situations provide ample opportunity for us to grow in our relationship with God and to become more intimately connected with and to grow in trust with Abba, Jesus and the Spirit.

I am grateful God leads us and guides us in our decisions, and by his Spirit he prompts us, encourages us, and even closes doors in our lives so we can see more clearly which direction to go. But I don’t always see God making decisions for us. Often he puts us in a place where we need to turn to him and to walk with him in faith through the decision-making process.

One of the things I have struggled with in the past is the fear of making a wrong decision, thereby creating complete havoc and destruction in my life and the lives of my loved ones. I was so afraid of making the wrong decision I found myself immobilized by this fear, and unable to—or unwilling to—make any decision at all, at least not with any confidence.

Such fear grew out of broken relationships in which my decisions were questioned, ridiculed and diminished. So then, it is hard to confidently make decisions when you are constantly second-guessing yourself. And this is made much worse when you believe God expects you to get it right on the first try. This is a lose-lose position in which to find oneself, believe me!

It has taken me many years to come to the place where I can allow myself permission to take the risk of making a mistake in my decision-making process. This has come about, not because I’m better at taking risks or making decisions, but rather because I have grown in my understanding of who God is, and how he views the decision-making process in his adopted children.

The face of the God watching me make decisions is no longer the stern, critical parent, and is now the compassionate, understanding parent who wants to see me step out and try new things and to grow into all he meant for me to be. And he realizes and accepts I cannot do that apart from taking risks and making mistakes along the way.

And he also knows we’re going to face storms and difficult life events, and to have to make painful, hard decisions as we go. He’s got us in his grip of grace and will not let us go as we make these decisions, even though in the heat of the moment, we may make some bad choices. The Creator Who made and sustains all things is also our Redeemer, Who is working to make all things new. There is nothing he cannot turn to good in the end.

It is important to walk the path of the decision-making process with our hand in the hand of Jesus, swept along by the Spirit’s impetus, in the presence of our Abba, who delights in watching us grow up in Christ. As we pray, do our research, seek good counsel, and walk in faith, we do it all in the context of spiritual community—in relationship with God and one another. And we grow in our knowledge of God, others and even ourselves in the process—and isn’t that what Jesus said eternal life was all about?

Abba, thank you that through Jesus and by your Spirit, we are not alone in our decision-making process. Indeed, by your Son and your Spirit, you have placed us in community and empowered us with wisdom, and given us the assurance of your presence, your love and acceptance, no matter how our decisions turn out. It is such a blessing to know and be able to trust that in your Son who made all the right decisions in our place, we have all we need to be good decision-makers. In your Name, we praise and thank you for this precious gift. Amen.

“This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” John 17:3 NASB

Deciding Who’s In and Who’s Out

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Amazed by His Grace by Linda Rex May 17, 2002--resized

By Linda Rex

In the day to day issues of relationships, it would be helpful if there was a referee in our personal lives whose only responsibility was to tell us who’s in and who’s out. When we just can’t get along with someone because they are a stinking awful jerk (in our mind and maybe our experience too), we’d love to have someone come along and say to them “You’re out!” and blip! they’d just disappear.

This would be really helpful in those relationships where we’re not sure if the person is really what or who they say they are. We wouldn’t have to risk the danger of being wounded, hurt or rejected by them because the referee would just call them in or out, and everything would be wonderful.

When we’re having a fight with our mate, we’d be able to know for sure that indeed we are right and our mate is wrong (which is generally the case, right?). We wouldn’t have to wrestle with the discomfort of repentance, confession, and admission of guilt, not to mention the hassle of understanding, forgiveness and mercy.

I think this whole paradigm of some being in and some being out comes from the dualistic framework in which western culture and religion are framed. This impacts our relationships with one another and with God, and causes us to live out our existence with the idea that good and evil are real opposites with equal power. This way of thinking and believing has its roots in Greek philosophy. I appreciate Dr. Bruce Wauchope wrestling with this in his series on “God, the Who and the Why” (see the link on the blog site, bottom right).

We make a lot of assumptions that in reality are not based on the teachings of Christ and the early church. For example, we assume that either a person is in God’s kingdom or out of God’s kingdom. Often in our view, there’s no other alternative.

But the scripture teaches us that God through Christ and in the Spirit created all things, and all things are upheld by his powerful Word. (1 Cor. 8:6; Col 1:16; Heb 1:2; John 1:1-5) Nothing exists apart from God or outside of God. When Christ came to earth, taking on our human flesh, Jesus declared that the kingdom of God had come to earth in a real way in his very person and presence. God was present, and so his kingdom was being established in and through Jesus Christ.

And yet we talk about sin and evil and the evil one as though they exist in some place or existence apart from God. Dr. Wauchope points out that anything that exists in some place or existence apart from God is therefore self-existent, and therefore also a god. In other words, when we say that an evil person dies and goes to hell, separated from God forever, we are saying that person is capable of self-existent life apart from God and will sustain him or herself forever in an existence that is not dependent upon God in any way. But this is not the truth.

Nothing exists apart from God. All life is contingent upon God sustaining it and holding it. In order for anyone or anything to exist, God has to give it life. Even evil and the evil one, though not caused by God, are held within God’s very life and existence. They are permitted by God, but always servants of God. They must always bow the knee to God and God ever works to redeem and destroy the harm they do. They do not exist separately from or independently from God.

This is where alarm bells go off and people get offended. We believe that God cannot be in the presence of evil or sin, quoting Habakkuk 1:13. In reality the prophet was declaring that God cannot look on evil without doing something about it. And the way God did something about evil and sin was that he became sin for us. (2 Cor. 5:21) God came into our brokenness and healed it.

So we have to wrestle with this whole idea of who Jesus Christ is and what he did when he as God came into our human existence and reconciled all humanity, indeed even the creation, to God. If indeed in the very beginning God through the Word and by the Spirit breathed life into us to give us our very existence, and if indeed, God himself as the Word through the Spirit came into our very human existence and lived, died, and rose again, ascending while bearing our humanity with him, all of us as human beings exist within the kingdom God has established through Jesus Christ and in the Spirit.

Now, existing in the kingdom of God and participating in the kingdom of God are, I believe, two very different things. Just because we exist in the presence of God (which we all do) doesn’t mean that we even acknowledge that God exists. We can live our entire lives believing there is no such thing as a God. The gracious Creator of all allows us the freedom to do that. But the consequences of believing and living according to that lie are disastrous.

Suppose a person lived their entire life opposed to the idea that God exists at all, and they certainly did not believe that there was any such thing as heaven or hell. What if they were so adamant that when we die that we just cease to exist and that there is no existence beyond this human life—and then they died?

If it is true that God holds all things in his hand and nothing exists apart from him, it would be quite distressing for such a person to suddenly find themselves in the presence of a loving, gracious God. If this person had spent their whole life running from God and resisting every effort God made to draw them to himself, they would be caught in a serious dilemma.

They would find they had spent their entire life acting as if they were a law unto themselves, that they were a self-sustaining, self-existent one, who could make up their own rules and run every relationship however they chose. But now they are face to face with the reality that God in Christ defines and sustains their very existence. And they’re part of an enormous extended family. It’s like they’ve lived in a darkened room with the shutters drawn, and God has just walked in and turned on the floodlights, showing the room is filled with millions of people.

They’re in, but they’re wishing desperately to be out. God’s adopted them and given them life in the Spirit, but they’re wishing there’s some other family out there who’d take them in. So they run off screaming, hoping to find the door and leave, but they can’t leave. They’re on the inside—there is no outside.

Hmmm. That doesn’t sound like a very nice way to spend eternity, does it?

Especially since we really can’t take anything with us but the relationships we have built during our lives and the character God has formed within us through Christ and in the Spirit. This poor person has no relationship with God (at least from their point of view) and many, if not all, of their relationships with others were based on selfish, self-centered motives which no longer apply in this new existence. And the One they thought was the referee (since apparently he does exist after all) has called them in, not out! What do they do now? Good question!

Holy Father, thank you for including each one of us in your life and love through your Son and in the Holy Spirit. Remove the blinders from our eyes so we can see the truth about who you are and who we are in you. Grant us the grace to fully embrace and participate in the adoption you have given us, allowing your Spirit to lead us and to transform us into Christlikeness. Through Jesus our Lord and by your Spirit. Amen.

“For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!” The Spirit Himself testifies with our spirit that we are children of God, …” Romans 8:15–16 NASB