By Linda Rex
The planning commission met this evening, and one of the items on the agenda was the East Nashville Community Plan Amendment. The Planning department staff was recommending the approval of this plan amendment which would provide additional policy guidance for properties falling within the boundaries of the Highland Heights neighborhood where we meet for services.
As the members of Good News fellowship know, the process of preparing and doing this study has taken quite a bit of time. I have tried to share bits and pieces as it has gone along, and I did attend as many of the meetings as I could. I requested prayers for the meeting this evening, and for myself too, because I had agreed to say a few words along with other members of the community.
As I wrestled over what to say in the two minutes I was allotted, I scribbled this down, then crossed it off, and wrote something else. I prayed about it. And finally, I just went, trusting I would know what to say when the time came.
I was sitting there this evening, and eventually it came time for public input on the plan. The line formed, and I waited until several people had spoken. It seemed what they were saying was different than what I had planned on—which is what I was afraid of—so I was rapidly reassessing what to say. The line of people grew shorter, so I joined in, and eventually stepped up to the microphone.
It was an intense, critical moment for me, introvert that I am, and at that moment when I needed to know exactly what to say, I fragmented. I stumbled over my introduction and finally just apologized for being nervous, and dove right in.
I did my best to say what really mattered in that moment, but if you were to ask me now what I said, I’m not sure I could tell you what it was. I do know I thanked them for their efforts to hear all voices, and I expressed my concern for those who could not speak for themselves or defend themselves. I did express concern for those who have lost homes through no fault of their own, and while validating the need for growth, I expressed concern for the safety and wellbeing of our neighbors. I ended by expressing support for the plan they had put together.
I walked away convinced I made an idiot of myself, but prayerfully hoping the little I said was of some help. As I inched my way home through the rush hour traffic, I battled shame and humiliation and all the negative darts that could possibly be tossed at my heart. Thankfully, the voice of grace is louder than all those lies. I knew when I walked out the door of the meeting room, I was trusting God would take whatever was said and done by me and those around me and would turn it to the best for everyone involved. It was an act of faith.
I hope to hear soon about the results of the meeting. From what I heard early on, there was every reason to believe the policy would be passed. This means in the near future we can expect some significant changes around the church building where we meet, some significant growth and development along the corridors, but also some support of keeping the residential atmosphere in some portions of the neighborhood where there are single-family residences.
It occurs to me now as I write this that no matter what plans we may make, they are not set in stone. It is arrogant for us to assume that because we have decided things are going to be a certain way, that they are actually going to turn out that way (James 4:13-16). And sometimes we believe that if we pray about it, and we mean well, that God’s going to work it out the way we think it ought to work out, and we’ll know exactly what to say and do in the moment and will actually say and do it when given the opportunity.
The reality is that God has his own agenda. And sometimes he allows what we consider unthinkable because he has a greater purpose in mind. We need to learn to live with open hands—willing to receive from God something other than what we have set our hearts and minds on. What may seem just and right to us may be the very thing which is causing hardship for another person.
The struggle between various viewpoints of what should be done in this neighborhood is a good example of this. One neighbor doesn’t want to see one older house replaced by two or three new higher priced homes—especially when it means people who are renters have their homes sold out from under them. But another neighbor with an older home wants their home to sell in this way, because that is why they have kept their home—it’s their retirement—without it being sold, they lose all they have invested in that home. And that’s only one scenario. There are many more.
We can make our plans and set our agenda. We can pray, and fast and pray. We do our best in each situation and say what we believe needs to be said. But the outcome—how it will all work out—is fully in God’s loving hands. We trust he will do what is in the best interests of everyone involved. And we believe that even when evil, greedy people do get their way, in his good time he will make everything right in the end.
This is the walk of faith. It’s not always easy, and it’s best done with our hands in God’s hands. We trust he’s holding us, and we remember he has promised to never leave us or forsake us. He is our trustworthy Abba, our faithful Jesus, our ever-present Spirit. We can confidently rest in his perfect love and care. And so, as much as lies within us, we trust and we rest in him.
Thank you, Lord, that you are always aware of what is going on at every moment of our lives. You are faithful and loving—grant us the grace to trust you implicitly and completely in every circumstance, especially in the ones where we mess up or disappoint ourselves and others. You will work all things to fulfill your perfect plan. Bring our desires into unity with yours so you may grant us all we ever ask for. All through Jesus we pray, amen.
“May the Lord answer you in the day of trouble! …. May He grant you your heart’s desire and fulfill all your counsel! We will sing for joy over your victory, and in the name of our God we will set up our banners. May the Lord fulfill all your petitions. Now I know that the Lord saves His anointed; He will answer him from His holy heaven with the saving strength of His right hand…. Save, O Lord; may the King answer us in the day we call.” Psalm 20:1a, 4-6, 9 NASB
By Linda Rex
In the day to day issues of relationships, it would be helpful if there was a referee in our personal lives whose only responsibility was to tell us who’s in and who’s out. When we just can’t get along with someone because they are a stinking awful jerk (in our mind and maybe our experience too), we’d love to have someone come along and say to them “You’re out!” and blip! they’d just disappear.
This would be really helpful in those relationships where we’re not sure if the person is really what or who they say they are. We wouldn’t have to risk the danger of being wounded, hurt or rejected by them because the referee would just call them in or out, and everything would be wonderful.
When we’re having a fight with our mate, we’d be able to know for sure that indeed we are right and our mate is wrong (which is generally the case, right?). We wouldn’t have to wrestle with the discomfort of repentance, confession, and admission of guilt, not to mention the hassle of understanding, forgiveness and mercy.
I think this whole paradigm of some being in and some being out comes from the dualistic framework in which western culture and religion are framed. This impacts our relationships with one another and with God, and causes us to live out our existence with the idea that good and evil are real opposites with equal power. This way of thinking and believing has its roots in Greek philosophy. I appreciate Dr. Bruce Wauchope wrestling with this in his series on “God, the Who and the Why” (see the link on the blog site, bottom right).
We make a lot of assumptions that in reality are not based on the teachings of Christ and the early church. For example, we assume that either a person is in God’s kingdom or out of God’s kingdom. Often in our view, there’s no other alternative.
But the scripture teaches us that God through Christ and in the Spirit created all things, and all things are upheld by his powerful Word. (1 Cor. 8:6; Col 1:16; Heb 1:2; John 1:1-5) Nothing exists apart from God or outside of God. When Christ came to earth, taking on our human flesh, Jesus declared that the kingdom of God had come to earth in a real way in his very person and presence. God was present, and so his kingdom was being established in and through Jesus Christ.
And yet we talk about sin and evil and the evil one as though they exist in some place or existence apart from God. Dr. Wauchope points out that anything that exists in some place or existence apart from God is therefore self-existent, and therefore also a god. In other words, when we say that an evil person dies and goes to hell, separated from God forever, we are saying that person is capable of self-existent life apart from God and will sustain him or herself forever in an existence that is not dependent upon God in any way. But this is not the truth.
Nothing exists apart from God. All life is contingent upon God sustaining it and holding it. In order for anyone or anything to exist, God has to give it life. Even evil and the evil one, though not caused by God, are held within God’s very life and existence. They are permitted by God, but always servants of God. They must always bow the knee to God and God ever works to redeem and destroy the harm they do. They do not exist separately from or independently from God.
This is where alarm bells go off and people get offended. We believe that God cannot be in the presence of evil or sin, quoting Habakkuk 1:13. In reality the prophet was declaring that God cannot look on evil without doing something about it. And the way God did something about evil and sin was that he became sin for us. (2 Cor. 5:21) God came into our brokenness and healed it.
So we have to wrestle with this whole idea of who Jesus Christ is and what he did when he as God came into our human existence and reconciled all humanity, indeed even the creation, to God. If indeed in the very beginning God through the Word and by the Spirit breathed life into us to give us our very existence, and if indeed, God himself as the Word through the Spirit came into our very human existence and lived, died, and rose again, ascending while bearing our humanity with him, all of us as human beings exist within the kingdom God has established through Jesus Christ and in the Spirit.
Now, existing in the kingdom of God and participating in the kingdom of God are, I believe, two very different things. Just because we exist in the presence of God (which we all do) doesn’t mean that we even acknowledge that God exists. We can live our entire lives believing there is no such thing as a God. The gracious Creator of all allows us the freedom to do that. But the consequences of believing and living according to that lie are disastrous.
Suppose a person lived their entire life opposed to the idea that God exists at all, and they certainly did not believe that there was any such thing as heaven or hell. What if they were so adamant that when we die that we just cease to exist and that there is no existence beyond this human life—and then they died?
If it is true that God holds all things in his hand and nothing exists apart from him, it would be quite distressing for such a person to suddenly find themselves in the presence of a loving, gracious God. If this person had spent their whole life running from God and resisting every effort God made to draw them to himself, they would be caught in a serious dilemma.
They would find they had spent their entire life acting as if they were a law unto themselves, that they were a self-sustaining, self-existent one, who could make up their own rules and run every relationship however they chose. But now they are face to face with the reality that God in Christ defines and sustains their very existence. And they’re part of an enormous extended family. It’s like they’ve lived in a darkened room with the shutters drawn, and God has just walked in and turned on the floodlights, showing the room is filled with millions of people.
They’re in, but they’re wishing desperately to be out. God’s adopted them and given them life in the Spirit, but they’re wishing there’s some other family out there who’d take them in. So they run off screaming, hoping to find the door and leave, but they can’t leave. They’re on the inside—there is no outside.
Hmmm. That doesn’t sound like a very nice way to spend eternity, does it?
Especially since we really can’t take anything with us but the relationships we have built during our lives and the character God has formed within us through Christ and in the Spirit. This poor person has no relationship with God (at least from their point of view) and many, if not all, of their relationships with others were based on selfish, self-centered motives which no longer apply in this new existence. And the One they thought was the referee (since apparently he does exist after all) has called them in, not out! What do they do now? Good question!
Holy Father, thank you for including each one of us in your life and love through your Son and in the Holy Spirit. Remove the blinders from our eyes so we can see the truth about who you are and who we are in you. Grant us the grace to fully embrace and participate in the adoption you have given us, allowing your Spirit to lead us and to transform us into Christlikeness. Through Jesus our Lord and by your Spirit. Amen.
“For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!” The Spirit Himself testifies with our spirit that we are children of God, …” Romans 8:15–16 NASB