By Linda Rex
July 17, 2022, PROPER 11—Yesterday, my son told me about another mass shooting that had occurred—a heart-rending devastation for innocent people just going about their everyday lives. These aches joined with angst over the increasing inflation and some recent experiences of rampant disrespect expressed by the loss of simple courtesies, made my heart ache even more than ever.
The Old Testament reading for this Sunday, Amos 8:1–12, as well as the psalms, Psalm 52 and 15, express a cry from God’s heart against all that is destructive and evil in this world. The evil one seeks control, disunity, and destruction, while Christ seeks to express his love, restoration, and unity by his Spirit through human hearts. Too often we respond to the inner cry to do as we please, to seek self-gratification and self-glory rather than to humble ourselves to be who we really are, the ones created to reflect the love and other-centered way of being of the God who made us.
How easy it is for us to get sucked down into the vortex of self. Its cry is siren and its influence is strong. It is seductive—we are often halfway into our surrender to the pleasure before we realize that we may never get out again. What we defend as our freedom to choose is so often a lie. What we lose sight of is that God has given us freedom—but in Christ he has freed us to truly be ourselves—children of God who love him and one another, who are free to know and be known by God down to our deepest level. This is true freedom.
We shine with the majesty of God’s nature when we are being true to who we are as God’s children. When we live in other-centered ways, making room for one another, we shine out as lights in a world darkened by satanic self-absorption and self-will. The darkness does not appreciate the entry of true light into its sphere. We cannot shine with our own light, though—it is too easily dimmed or refracted. We must draw the light with which we shine from the true Light, Jesus Christ, in order to be true reflections of God’s glory in this dark world.
This is an incredible mystery—how we shine with the light of God’s very being as we open ourselves to the Spirit of Christ, allowing him to live in and through us that life which he forged in our humanity when he walked the earth. What we used to believe about God is held up to the mirror of Jesus who is the exact image of the Father, being God in human flesh. We discover, when looking into the mirror who is Jesus Christ that we are not alienated from God or hostile to him, but we are held with Christ in God by the Spirit, participants in his very life and love.
It was the Father’s good pleasure that the fulness of the divine One dwell in Christ, in his human flesh, living our life, dying our death, and rising up into new life. God was pleased to have his Son dwell among us, taking our human flesh upon himself to be redeemed, restored, and renewed, enabling us to be fully reconciled with God in every way. And indeed, in Christ, we discover that God has reconciled all things, in heaven and on earth—an incredible thought that I struggle to get my mind around. How far is the extent of the reconciliation or peace God achieved for us in Christ if it includes both heaven and earth? Apparently, it has no end.
The mystery arises again—how can we shine brightly when our flesh so often seems to fill this world with darkness? We live in that complex place where the kingdom of God reigns and yet the kingdom of darkness attempts to maintain control of what God has declared is his. We are in the midst of the already-but-not-yet of God’s kingdom, where we only experience bittersweet glimpses of the world to come. We are ambassadors of Christ—finding ourselves as foreigners in a world that doesn’t understand or accept us at times. Our customs and ways of living may seem odd to those around us, because we have adopted a design for living—our true way of being—which is often counter-cultural.
We need to stay focused on Jesus Christ, the true Light. We draw our real existence or life from him. We are held with Christ in God (Col. 3:3), and what matters most is that in Christ, we live face to face with the Father in the Spirit. It is Christ in us by the Spirit who holds us safely in the presence of the Father, in his eternal embrace of love. No person, no force, no created thing—nothing can separate us from the love of God in Christ (Rom. 8:38-39). This is God’s word to us as his children.
Just as the Father is the fulness of Christ in their divine oneness in the Spirit, we find our fulness in Jesus’ humanity held in the presence of the Father in the Spirit. All things in heaven and earth were created by Christ, through Christ, and for Christ. He has always existed, and holds all things together. He is the beginning and the end—the Lord of all. He has done, is doing, and will do, all that is needed to finish what he has begun in us. That is our comfort and peace—thank you, Jesus!
Heavenly Father, thank you for delighting in us and for making us your very own. Thank you, Jesus, for holding us ever in the eternal embrace of the Trinity, enabling us to participate in your life and love. Thank you, Spirit, for making all that is ours in Christ individually our own, enabling us to see the face of the Father in the face of his Son. Amen.
“He is the image of the invisible God, the firstborn of all creation. For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together. He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. For it was the Father’s good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven. And although you were formerly alienated and hostile in mind, engaged in evil deeds, yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach—if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister. Now I rejoice in my sufferings for your sake, and in my flesh I 1do my share on behalf of His body, which is the church, in filling up what is lacking in Christ’s afflictions. Of this church I was made a minister according to the stewardship from God bestowed on me for your benefit, so that I might fully carry out the preaching of the word of God, that is, the mystery which has been hidden from the past ages and generations, but has now been manifested to His saints, to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ.” Colossians 1:15–28 NASB
“Now as they were traveling along, He entered a village; and a woman named Martha welcomed Him into her home. She had a sister called Mary, who was seated at the Lord’s feet, listening to His word. But Martha was distracted with all her preparations; and she came up to Him and said, ‘Lord, do You not care that my sister has left me to do all the serving alone? Then tell her to help me.; But the Lord answered and said to her, “Martha, Martha, you are worried and bothered about so many things; but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her.’ ” Luke 10:38–42 NASB
[Printable copy: https://newhope4me.files.wordpress.com/2022/07/christ-the-image-of-god.pdf ]
By Linda Rex
JANUARY 26, 2020, 3RD SUNDAY AFTER EPIPHANY—This morning I was reading an article by Stephon Alexander, a theoretical physicist whose aim is to unite quantum theory with Einstein’s theory of general relativity. His article in Nautilus spoke about how he was struck by the way light was used in a drawing by the Oakes twins, two artists who use innovative technique and inventions in their works.(1) In the struggle to understand how our universe works, scientists often must take into account what role light plays in their theories.
My first introduction to the essential nature of light in both science and theology came in my classwork with the late Dr. John McKenna. He, on more than one occasion, pointed out how light was often used in the scriptures, especially in relation to the original Light, the Lord himself. It seems that we, as image-bearers of God, were always meant to live and walk in the light—in the light of the sun and in the Light of God, as his adopted and beloved children. And often, in our brokenness, we choose to live and walk in the darkness of evil, sin, and death instead.
When Matthew speaks of how Jesus, after the death of John the Baptizer, settled in Capernaum in Galilee, he quotes the prophet Isaiah, saying that upon those people a light had dawned. The dawning of light upon a dark world is often a glorious sight. One of the most beautiful experiences I believe, is sitting in the quiet darkness of the early morning waiting for the sun to rise. As it barely hits the horizon, a lone bird begins to sing and the shapes of the trees, houses, and other objects start to take form. As the sun rises, the sky begins to grow lighter, the shapes begin to have color and depth, and the song of the lone bird becomes a joyful chorus of all varieties of birds. Soon the bright light of the sun brings out the full glory of each tree, flower, and bush, and the world is fully awake in a brand new day.
The entry of light of the sun into a darkened world is so much like Jesus’ entry into the darkness of our broken humanity. The earth does not make the sun shine on it—it has no control over whether the sun shines or not. It merely turns itself and the light touches it in new places. In many ways this is what it means for us to turn to Christ, to receive the light he brings to us. He is the Light of the world—what he brings to us is meant to illuminate the darkness within, transforming and healing it and bringing out the full glory of who God created us to be.
Our struggle as human beings is that, as Jesus told Nicodemus, “the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God” (John 3:19-21 NASB). Light has the discomfiting ability to expose truth, and even though that truth may offer us real freedom, we prefer to remain in darkness, in control of our own destiny.
What we seem to forget is that we as human beings are incapable of providing light for ourselves. Try this sometime: Walk into a cave and you will be surrounded completely by a darkness so deep, you can almost feel it. Now, light the cave up. No, don’t use matches. Don’t use candles. Don’t use a flashlight, or your phone. No—you light it up yourself, without the help of anything else. I have to ask–how’s that working for you?
It is in situations such as this where we come face to face with the reality that we are not the light. We are utterly dependent upon something outside ourselves to provide light in dark places. We will sit in the darkness forever unless the earth turns enough that the sun begins to shine where we live. We will sit in the darkness of the cave or a dark room until someone turns on a flashlight or a table lamp. In the same way, we as humans remained in the darkness of our evil, sin, and death until the One who made the light-givers—the sun, moon, and stars, and fire—came to bring us into his Light.
This brings us to the concept of discipleship and making disciples. This Jesus, who is the Light, called Simon Peter and Andrew to follow him. Later he called John and James as well. Jesus called them into the Light, to live and walk in the light of his presence. These men walked with Jesus day by day, being truly themselves within the context of a mentoring relationship. Jesus saw them at their best and at their worst, and spoke both grace and truth into them.
This is what discipleship looks like. Often, we want our relationship with God to be on our terms, where we follow him when it is comfortable to do so and we are able to keep a good image up in front of those around us. True spiritual community, though, allows for the capacity to make mistakes, own our failures, and seek to make amends or to work at making better choices. There must be room for both grace and truth within the body of Christ, in the spiritual communities in which we live, work, and play.
Inner healing, the transformation Christ began in his life, death, resurrection, and ascension, and is working out here below in the presence and power of the Holy Spirit in individual hearts and minds, is something which best happens within the context of healthy spiritual community. There must be room to be transparent, authentic and honest, while also allowing ourselves to be held accountable for the unhealthy and inappropriate choices we make which wound ourselves and others. There must be an ability to feel safe, loved, and accepted as we turn ourselves more fully to the Light.
Most of us do not want to be connected with others at this deep level. We don’t want this much exposure to the Light. We prefer to live and walk in darkness—with the ability to call our own shots and do things our own way without consequences. But living and walking in this deep connectedness is what we are created for. This is the nature of eternal life, of knowing and being known by God and others—true fellowship. And this is why Jesus came—to include us in the genuine fellowship or communion of Father, Son, and Spirit.
What we as the body of Christ so often fail to do is to create true Christian community, where people are able to expose themselves fully to the Light of God and still receive his love, grace and truth. We, as followers of Christ, must be willing to leave behind all that we cling to, all that we lean on for light, and turn to the One Light, Jesus Christ, and be as that Light to those around us. At the same time, the moon above reminds us of our calling to reflect the living Light Jesus Christ to those who are caught in the darkness. We are not meant to keep the Light to ourselves but to be bringing others into the Light.
How comfortable are we with people who are still absorbed with living in the darkness? How do we respond to those who are still hiding behind their mask of good behavior and words while remaining in the darkness of evil, sin, and death? Who can we begin to pray for and start including in our life, bringing them along the road to the Light of God? Perhaps today we can have that conversation or make that phone call—and encourage them to turn to the light of God’s love and grace in Jesus Christ, and join us as we live in the Light.
Dear Abba, forgive us for our preference for darkness so we can hide our evil thoughts and deeds. We turn ourselves to your Light, to your Son Jesus, and receive the Light of your presence and power in the Holy Spirit. Move in and through us to bring others into your Light as well, through Jesus our Lord. Amen.
“But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles. The people who walk in darkness | Will see a great light; | Those who live in a dark land, | The light will shine on them.” Isaiah 9:1-2 NASB
“The LORD is my light and my salvation; | Whom shall I fear? | The LORD is the defense of my life; | Whom shall I dread?” Psalm 27:1 NASB
See also Matthew 4:12–23.
(1) Accessed at https://getpocket.com/explore/item/what-this-drawing-taught-me-about-four-dimensional-spacetime?utm_source=pocket-newtab on 1/17/2020.
By Linda Rex
I was reading an article this morning about the decline and mortal end of a famous actor who committed suicide. I remember the world being stunned by the news of his sudden death. He was, by all appearances, a warm and caring person who was trying to make the world a better place through the medium of film. He had been struggling in his career and personal life, yet this did not seem to warrant taking his life.
The unfortunate reality of show business is the inevitable fall which comes after the flight into stardom. Some actors and music artists spend their entire career trying to keep their place in the sun and doing whatever it takes to stay there. We see them having plastic surgery and following intense diet regimens, while looking for their next opportunity to ascend in their career.
The unfortunate reality is actors and music artists are dependent upon the approval of their audience, and human beings are unreliable when it comes to things such as music and film. Their tastes change, and the culture is always in flux. Hoping for continued success is a tenuous thread which may at any moment break.
What is it which drives the human heart to want this type of success? There must be an underlying yearning which causes people to tread this difficult, and in many ways, dangerous path.
King Solomon said, God “places eternity in our hearts.” Indeed, we each have a deep, internal yearning for paradise, which drives our efforts to create little heavens on earth. We find ourselves dissatisfied with the status quo—most probably because we were created for something so much more wonderful than this. There is a world we were meant for, created for even, and this broken, evil-filled world just doesn’t seem to be it.
Jesus took the path of a rising star, and in his final days was met with praise and acclaim as he entered Jerusalem that last Sunday. He had been followed by the crowds who loved his miracles, and to some extent, his preaching. Here was a man at the height of his “career.” Soon, if the crowd were to have their way, he would be crowned king of the Jews.
But crowds are fickle, and Jesus had many enemies. There are always those who do not want to share the spotlight, or who feel they are best able to run the show. Jesus encountered the worst in our human hearts as the tide turned against him and the crowd demanded his crucifixion.
The crucifixion of Jesus, however, was not the end of his story. The reality was, he was not who they thought he was. There was much more going on than was visible at first glance. Jesus was not just a rising star which fell from heaven. He was the Lord who created the stars, and moon, and sky. He sustained all things by the word of his power. He was God in human flesh.
His death was not the end, for he rose from the grave. And, after showing himself to those who would be witnesses to his glory, he ascended to his father in heaven. Stephen the martyr, saw a vision of Jesus standing next to his Father in heaven. He was alive, dwelling in inexpressible light, in Abba’s presence.
The great miracle which accompanied Jesus’ ascension was, he did not ascend to his Father’s throne alone. Because Jesus bore our collective humanity in his Person, his ascension meant all humanity ascended into the Father’s presence with him. The apostle Paul wrote, “Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.” (Col. 3:1-4 NASB) The objective reality of our human existence is our real life is in Christ, in his hypostatic union as the God/man. We are, even now, at this moment, in heavenly places in Christ Jesus.
What we believe about Jesus Christ is critical. Our participation in the heavenly realities is in Christ, so we do not experience the truth of our heavenly inclusion apart from faith in Christ. Do we believe the truth of our existence? We died with Christ. We rose with Christ. We share in his glory both now, and forever. We are in Christ. By faith, we participate in his perfect relationship with the Father in the Spirit and share the glories of eternity with him.
Our longing for bigger and better things is at its root a longing for life as it was meant to be. We were created for eternity, for the Garden of Eden, for more than the best our human life has to offer. We were meant for flowing streams of crystal clear water and stunning, star-filled night skies. We were created to dwell in harmony, unity, and peace. This is the root of our human longings and is what we really seek, if we are willing to admit it.
We have the promise in the Scriptures that one day Jesus will return in the same way in which he left. We can look forward to his return with joy and expectation, as we trust he is the Person who is our redemption, our salvation, and our deliverance. If Jesus indeed holds within his Person the truth of our human existence, that we were created for life with God forever, then his return means we will finally experience our true heaven on earth. And this is definitely better than anything we could create for ourselves, since it will never come to an end.
It is true: We were meant for so much more than this. Our promise of a future in the new heavens and new earth is the gift of the Spirit. Embracing the Spirit of life in Christ enables us to begin to live in the truth of our existence right now. At this very moment, we are able, in the Spirit, to participate in the inner relationship between the Father and his Son Jesus Christ. By faith, we can live, even now, in the truth of our existence as God’s adopted children. And God has done everything necessary to make sure we will shine as the stars forever and ever (Dan. 12:3).
Thank you, Abba, for your great heart of love and grace. Thank you for offering us true life in relationship with you and one another, in a glorious future we cannot even begin to imagine. Grant us the grace to seek our true life in you and not in the temporary, transient things of this world. Thank you for giving us your precious Spirit, and your beloved Son, in whose Name we pray. Amen.
“And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. They also said, ‘Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.’” Acts 1:9-11 NASB
by Linda Rex
I love it when I get up in the morning and every devotional and scripture reading I look at has to do with that one thing God is dealing with in my life. Like this week when I was feeling so much of my life was out of control, everything I read seemed to be on the topic of control. When something like this happens, I get the sneaky suspicion I’d better be listening to what God is trying to say to me.
I believe we as humans go to great lengths to maintain control over everything in our lives and even in our universe. How much of our research into the intricacies of our bodies, our environment, our earth and our universe has to do with our desire to have some way to manage and direct what happens to us as human beings? I think we would be surprised at how much of what we do and think about every day has to do with this desire to be in control of ourselves, our lives and our world.
We get even more fanatical about holding tight to the things, people and events in our lives when we have experienced a lot of chaos and dysfunction in our early years or significant attachments. Sometimes this manifests itself in obsessive compulsive disorders, co-dependency and other mental or emotional struggles and illnesses.
In my opinion, the irony is the harder we try to control things and even to control ourselves or other people, the less in control we really are. Our efforts to be self-disciplined may work for a while, but often they fail us when we need them most. Our efforts to manipulate, manage or micromanage other people may give us an illusion of control, but they will end up destroying the very relationships and organizations we are trying to build.
It is true we were given the responsibility by God to steward, tend, and care for our world. This stewardship by necessity requires some measure of control over what is being cared for and tended. But I don’t believe God ever meant for us to assume it was all up to us. The only way it could be all up to us is if we were self-sufficient self-existent beings like God, and that’s not what we are.
As many of you are aware, I’ve been sharing the Celebrate the Grip curriculum in my preaching in recent days, and we’ve been talking about how each and every human being is held in the grip of grace. Since before creation, God determined we would be his adopted children and he planned his Son would enter our humanity and by the Spirit, bring us up into the Triune life. And through Jesus, God accomplished what he set out to do, forging for us a true humanity in and by his Son. Through Jesus and by his Spirit, God has made and is making all things new.
Talking about the grip reminds me of the many lectures and readings in which the concept of contingency was discussed in seminary. Contingency is showing up more and more in modern science and mathematics. It’s that thing some people want to call chance, but doesn’t work like chance does. It’s a whole lot more—like Someone designed and is designing things to work a certain way. And it’s something we can’t manage or control. It’s beyond us.
We don’t like things to be beyond us. Because when something is beyond us, it means that quite possibly there may be a divine Being Who has the right to call the shots in our world. We love our freedom so much—we don’t want anyone messing with our efforts to do what is right in our own eyes.
When our existence, or our future, or our daily existence, is contingent upon some divine Order or Person, then we are faced with the reality we are not lords over our own lives. This means someone else can change things in our world in such a way we may lose something we value, or we may have to struggle to do without things we think we should have. We may have to do difficult things or repent of unhealthy ways of thinking and being, and change. When Someone beyond our human existence has that much control over us and our world, we don’t like it.
Sure, we love God to be control as long as he keeps order in the world, makes the weather nice, and makes sure all the people are friendly and kind and respectful. But only because we want the world to be the way we want it to be for our convenience, comfort and pleasure. See? We’re still trying to be in control.
What about when everything in your life or mine seems to be in chaos? It can be hard to imagine God is still in control when everything in our lives seems to be totally out of control. But that kind of control is just an illusion. God has a grip on you and me which does not change. He won’t let go of us at all—we just need to trust him. And Jesus even gives us his faith so we can trust God in the midst of chaos and confusion when it seems impossible to do so.
So God says to you and to me, “Rest in me.” He calls to us by his Spirit to lay down our burdens of anxiety and fear, and to surrender all the control we imagine we have over the circumstances, people and things in our lives.
We need to be intentional about this. I find this letting go of control and fully resting in Christ is a journey. It’s a decision which is constantly being put before us—we’re tempted to try to do it all ourselves and to do it our way—or we’re called to lay down all illusion of control and to rest fully in Christ, and in his perfected humanity.
This verse which has been constantly popping up of late is found in Proverbs 3:5-6. As I remember it, it goes something like this: “Trust in the Lord with all your heart; lean not on your own understanding. In all your ways, acknowledge him, and he shall direct your paths.” It is a passage full of comfort and promise, and I thank God Jesus has already done all the trusting and leaning and acknowledging in my place. Now all that is left for me is to rest in his perfected faith in Abba in and by the Spirit. And that’s when my life is really under control.
Abba, thank you for being Lord over all, and thank you, through your Son and by your Spirit, you have ensured our perfected humanity and our eternal relationship with you. Grant us the grace to release all control to you and to rest fully in your perfect love. Through Jesus and by your Holy Spirit we pray. Amen.
“Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight.” Proverbs 3:5–6 NASB
By Linda Rex
On top of the two wardrobes opposite my mom’s bed are a group of family pictures. Periodically my mom will lie quietly and gaze at the portraits of the people who are dearest to her. After a while she may remark on how well my dad looked that day in his dark gray suit. And she will ask again whether I have everything ready for when she goes.
All the complications of life have been sifted through and brought down into the simplicity of breathing in and breathing out, of eating and sleeping. There isn’t much to say or do any more that hasn’t already been considered and tossed out as being unimportant or unnecessary to her present existence.
Through her eyes I can see that when it comes down to it, there isn’t anything that really is of earth-shattering importance now when life is down to the basics.
With the little energy that she has left, my mother struggles to make another phone call. Calling her sister to say some last words to her is of paramount importance. She tries to talk to the few people she has left in her life. And cherishes the last moments she has with her family members.
Isn’t it interesting that what matters most to her now is her relationships? It made me think about how often in our lives we give ourselves over to pursuing some dream while our important relationships end up in shambles. We take our spouses for granted and neglect our children because we are caught up in the daily grind of working out the plan of our lives. We forget how transient these opportunities to share God’s love are until one day they are taken from us.
It is good to cling to life, but I’m beginning to ask myself, what is the life I’m clinging to? And what am I doing to seek out that life?
When Jesus prayed to his Father that last night before his death, he said that eternal life was intricately bound up in our knowing of God and of his Son Jesus Christ. He had earlier told his disciples that life comes through our partaking of the body and blood of Christ. There is something very central in Jesus Christ that is integral to our finding and living out true, lasting life.
It’s in the midst of our union with God in Christ that we find life that is meaningful and lasting. In sending his Spirit to us, Christ shared with us his very life and being. We are reminded of this reality when we share with one another during communion in our Eucharistic thanksgiving as we eat the bread and drink the fruit of the vine.
In Christ we are brought near to God and near to one another. There is a connection that goes deeper than even our connections by blood or by community or organization. This union is something than can never be severed, however much we may ignore, deny or neglect it.
It is worthwhile, I am seeing, to pause in the midst of our daily experiences to reflect on how all of us are joined together with God and one another in Christ and by the Holy Spirit. When we make the effort to do this, we may begin to see that some things just don’t really matter in the long run. And we may begin to value the people God has placed in our lives in new ways.
The apostle Paul stressed the importance of setting our minds and hearts on things above rather than on things on the earth. We can focus on temporary belongings and activities that in the end will come to nothing. We can value importance, power, money, and a million other things that will not follow us beyond death. Preoccupied with all this, we can miss the very things that give life its depth and meaning, and that will last on into eternity.
As another day draws to a close, I am comforted by the thought that even though there are a lot of things in my life I would like to have and don’t, I have a lot of the things that really matter. And for that reason, I find that my best response is simply gratitude. And that’s enough.
We thank and praise you God for life, breath and our human existence, but most especially for all the relationships you have placed in our lives in which we share your love with one another. Grant us the grace to appreciate and cherish them while we can, through Jesus and by your Spirit. Amen.
“Jesus spoke these things; and lifting up His eyes to heaven, He said, “Father, the hour has come; glorify Your Son, that the Son may glorify You, even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life. This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” John 17:1–3 NASB
“So Jesus said to them, ‘Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day.’” John 6:53–54 NASB