By Linda Rex
March 8, 2020, 2nd SUNDAY IN EASTER PREPARATION—The longer I am a pastor and the more the Spirit leads me to even more boldly proclaim the good news of Christ, the more I experience the rejection of those opposed to the beauty of God’s love and grace. It may be that I do my best to follow the lead of Christ and his Spirit, but it never fails that my motives are questioned, my heart is maligned, and my efforts ridiculed. In this post-Christian age, it is noteworthy that those most critical of and opposed to the clear message of the love and grace of God are often fellow believers.
This morning during my devotional time I was reminded that when Jesus calls us to follow him, he doesn’t always tell us at the beginning where we are going or how we are going to get there. But he does tell us there will be a cost. There is a cost to following Jesus because the path Jesus trod was straight through death into resurrection.
Jesus doesn’t always tell us at the beginning of our journey where we may end up. What is more urgent on his mind is that we are going with him where he is going. If we knew ahead of time that we would be headed where we were headed, would we even go there? Probably not.
When God told Abram to leave his country, his relatives, and his own family home, he did not tell him specifics about where he would end up. He merely told him to go, to leave where he was and move toward the place where God would show him. And so Abram left (Genesis 12:1–4a).
Part of God’s promise to Abram was that he would bless those who blessed him and curse those who cursed him. God gave him a promise that he would not travel this road alone, but that God would take seriously everything that happened to Abram, and enable him to be the person God was calling him to be. Abram just needed to trust God and act on what he had been told to do. And he did.
In the writings of Paul (Romans 4:1–5, 13–17) we read that because Abram believed, God counted it as righteousness. Abram saw God as the One who made everything from nothing, who could take something and make it into something new. He trusted God to be who he was in his life—the One who would take him from where he was to where he needed to be. And so he acted accordingly—by faith.
What is it about stepping out into a new place that is so frightening for us? And what if we are trying to do what God is calling us to do and all we meet with is opposition or ridicule? Where is God in these situations? He is where he has always been—with us and in us. This is the key.
Sometimes we get all involved in the journey and we lose sight of the simple fact—it’s not about the journey. It’s about who we are journeying with. It’s about our ongoing relationship with the One who holds us in his hand, who has the capacity to create something new out of something broken—the One who will never abandon us to our fate but will in his perfect time come alongside and lift us up into a new place.
Nicodemus came to see Jesus under cover of darkness, as though hiding from his fellow Jews and not wanting to risk their condemnation or criticism. He came to Jesus and told him that since he could do so many miracles, they knew he was a teacher come from God. But why was he hiding then? What was it about Jesus that was so threatening to the status quo? Could it be that Jesus was eliminating all our human dependencies and insisting on total allegiance to him alone?
Jesus initiated a conversation by telling Nicodemus that the only way someone could be in the kingdom of God was by being born again or born anew. Being in the kingdom of God was not determined by ancestry nor by performance, but solely by relationship—being born of the One who made all things. Nicodemus clearly got that Jesus meant birth, but he thought only in terms of the actual physical act of birth. Jesus was taking him much deeper—our spiritual birth and life in the Spirit must begin in the only begotten Son of God. We are born again in Christ, not by our own human effort.
The inclusion of humanity in Christ’s sonship means that when Jesus was born, lived, died and rose again, all of humanity was reborn in him. It is by the Spirit that we participate in that rebirth. T.F. Torrance, when asked when he was born again, would state that he was born again 2,000 years ago in Christ. In our spiritual rebirth, being born again, we are merely participating in what Jesus did in our place on our behalf as the eternally begotten Son of the Father.
Being born again, being immersed in the Spirit of life in Christ Jesus, means we are transported from the kingdom of darkness into the kingdom of light. We find ourselves in a new place, with a new reason for living. From now on we do not pursue our own path—rather, we follow Christ. We walk in the Spirit and not in our flesh. We dwell in Abba’s house now, so we live the way he lives, loving God and loving one another.
After the initial baptism, where we participate in Christ’s baptism and anointing in the Spirit, we continue our journey with Jesus by living our lives in dependence upon the daily bread of our Abba’s provision. We come regularly to the table of grace and participate in communion, eating the bread and drinking the wine/juice, and communing with our loving Lord. We read God’s word, converse with God in prayer, and join together with fellow believers in the life of faith. We follow the lead of the Spirit as Jesus draws us deeper into life with him and we move with Jesus into his mission in the world around us.
Eternal life is, Christ said, to know intimately the Father and the One whom he sent, his Son Jesus. This is a relationship we are called into. And following Jesus means we will go through difficulties and struggles. Jesus told his disciples that just as he was ridiculed and criticized, so would his followers be ridiculed and criticized. But that would never diminish the reality that we are Spirit-filled and Spirit-led, and we are born from above, adopted children of our heavenly Father.
The faith walk is not an easy road. But the joy is in the journey with Jesus and with our heavenly Father by the Spirit. The joy is we are never alone, but when we are cursed by others, we can offer them blessing because of what Christ has done and is doing. We can continue on the path, uncertain of the direction, because we know the One who is leading us and he is trustworthy. We walk by faith, not by sight—and he will bring us safely home.
Thank you, Abba, for giving us new life in your Son Jesus by the Spirit. Thank you that we never walk the road of life alone, but you offer us your very self to be in us and with us on this journey. Open our eyes to see you with us. Open our ears to hear your direction and your comfort as we travel. Give us the courage and faith to follow wherever you lead, through Jesus and by your Spirit. Amen.
“Jesus answered and said to him, ‘Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.’” John 3:3 NASB
By Linda Rex
September 8, 2019, Proper 18—As I was reading the passage for next Sunday, I remembered a scene from when I was driving home from Cookeville to Nashville recently. It was located in a small farming community nestled between several tree-covered peaks. In the middle of a large pasture near some other houses sat a wooden frame which looked as though it had been abandoned, with new pieces of lumber scattered among broken pieces from an old farmhouse. What had been built looked great, but sat abandoned, with no one working on it, with no equipment around, and no sign from what I would see that anyone was planning to finish what they started.
If we are honest with ourselves, there are times when we feel like that unfinished building—abandoned, forgotten, with no hope of ever becoming what we believe we really ought to be or could be. We may have had great plans of overcoming this, of developing that, of doing that good deed, but we so often come up short. What we may feel like is worn out, burned out failures at life.
When we think about picking up and carrying our own cross daily, this is often what we feel like. Living life as a Christian and trying to do the right thing all the time is difficult. I’m grateful I do not have to carry Christ’s cross—I’m still trying to fully understand how to carry my own. And this is why it is important to understand what Jesus meant when he said this.
We often assume that the Christian life is meant to be a struggle against sin, a war to overcome the evil within ourselves. This makes our Christian walk rather self-centered, as an effort to become what we are not. But this is not really a helpful way of seeing things, and not what Jesus meant when he told us to carry our cross and to follow him.
What would be helpful for us to understand is that when Jesus told us to pick up our cross daily and to follow him, he was not telling us something we had to do on our own all by ourselves. When a contractor sets out to build a house, he usually does not attempt to do so all by himself. No, he has someone come to do the plumbing, someone to do the electricity, maybe even a few carpenters and carpet layers come to help him out. In other words, he doesn’t attempt the task all by himself—he does it in community.
In the same way, Jesus calls us into community, into fellowship with the Trinity, where we live life in Christ by the Spirit as participants in his own intimate father-son relationship with his Abba. Jesus says no other relationship should have this precedence in our life—we love all others less in comparison. As participants in the divine life and love, we don’t build our lives under our own power according to our own plans. Whatever we do coincides directly with who we are as God’s beloved adopted children who share in Christ’s perfect and holy sonship.
Jesus also calls us into the community of believers. We are not meant to go through the struggles to live as a follower of Christ alone. The Spirit calls us together into a community so that we can encourage each other and lift each other up, and when our burdens become too difficult for us to carry alone, we have someone to come alongside us to help and strengthen us. We aren’t alone, but rather are called into spiritual community, the church, which is made up of brothers and sisters in Christ who, like us, are beloved adopted children of Abba.
In other words, the life of a follower of Jesus becomes a matter of finding and living out our true identity in Christ as Abba’s beloved adopted children rather than seeking to gain acceptance by our religious performance and moral goodness. We don’t depend upon our ability to do what is necessary—the cost is too great because we will fail. We depend solely upon Christ, walking by faith in him, and living and walking in the Spirit rather than in our flesh. Our focus is not on how well we are doing or not doing, but rather on Jesus Christ, and how he has done it, is doing it in us by the Spirit, and will finish it when we are glorified at his return.
What this means is, the cost of our salvation has been paid by Jesus. The cost to us is the laying down of our life and the receiving of Jesus in our place and on our behalf. This means we cease to be the center, other people cease to be the center, and the cares of this life are set completely aside—Jesus Christ himself is now the center of our life. We are baptized in his baptism, acknowledging he lived our life, we died in his death, we rose in his resurrection, and we ascended in his ascension. We eat the bread and drink the wine of communion, thankfully celebrating that he is all we need—his life for our life. He became sin for us that we might become the righteousness of God in him.
When we count the cost of following Christ, we aren’t examining ourselves to see whether or not we have what it takes to follow through to the end. The reality is we don’t. That’s why God had from the beginning, before all was made, intended to join our life with his life through the incarnation. God in human flesh in the person of Jesus Christ is our assurance that we have what it takes—we turn to Jesus, again and again, daily relying upon him to finish what he began in us. We, as temples of the Spirit, are in process, and in the end, the beautiful bride, the universal fellowship of all believers, will shine with God’s glory in his presence forever.
So, the question for today is, what do you need to lay down so that you are solely picking up your daily reliance upon Jesus? What is it that you need to relinquish or surrender control over so that Christ can rule in your heart and life? What relationships need to be given healthy boundaries so Christ becomes your focus instead someone else being the center of your life? You are the beloved adopted child of Abba and by the Spirit you share in Jesus’ perfect relationship with him. Accept your cross of life in Christ daily, and follow him wherever he goes. Let him do the heavy lifting—you enjoy the journey.
Dear Abba, thank you for including us in your perfect relationship with your Son Jesus. Thank you that by the Spirit, we participate in Christ’s perfected humanity. What a blessing that it is all up to him and not all up to us! Enable us this day, and each day, to lay down all our human efforts at righteousness and surrender fully to dependency upon Christ alone. Enable us to establish healthy relationships, keeping Christ at the center of our lives. Grant us the grace to yield control completely to you, through Jesus our Lord and by your Spirit. Amen.
“Whoever does not carry his own cross and come after Me cannot be My disciple.” Luke 14:27 NASB