grace and truth
By Linda Rex
November 21, 2021, Christ the King or Reign of Christ, PROPER 29—I was standing in an aisle of the grocery store last week looking at the wide variety of crackers available for purchase. I was happy to see that there were more wholesome, natural products being offered at a price point similar to the common brand names. Then I looked more closely and realized that the price may have been similar but the amount of the product was significantly reduced in comparison to the others. It was obvious that an effort was being made to get buyers to choose their product, believing they would be buying a better product at a reasonable price, while in reality the buyer was being given much less product at a higher price.
I am saddened by all the different ways in which truth seems to inevitably depart from our human existence, especially when money or politics are involved. We give ourselves over so easily to the will and purposes of the father of lies rather than taking the difficult stand on what is truthful, authentic, and sincere. So often, we offer up our integrity on the altar of ease, comfort, pleasure, prosperity or popularity. We have made truth out to be something which is adjustable, according to our opinion or preference, rather than rooted in Someone outside ourselves—the One who is the God of truth, who came to us in Jesus—the way, the truth, the life—and who sent us the Spirit of truth to dwell in human hearts.
When Jesus was standing in the presence of Pilate during his last days here on earth, he was interrogated, asked whether or not he was the king of the Jews. Jesus did not lie about who he was, but rather, embraced the cost that went with telling the truth. He was born to be a king, but not the kind of human, political ruler Pilate should be concerned about. Jesus was the ruler of a spiritual kingdom—one which would be grounded in truth, rooted in his own self-offering on behalf of all humanity.
Pilate’s flippant comment at the end of their interview, “What is truth?” is a question that humans have wrestled with over the centuries. When we are not grounded in the One who is truth, we struggle to have a basis on which to establish truth. The loss of truth in our daily lives finds expression in a society and culture in which relativity reigns, where people adjust truth to suit their personal preferences and opinions, and where relationships falter and fall apart due to a lack of trust and authenticity.
There is a reason that truth is so essential. It is central to who we are. If we cannot simply be who we are—be truly sincere, genuine, and real—we find ourselves self-destructing and destroying our lives, our relationships, and the world in which we live. God never meant for us to struggle in this way. We were created to live and walk in truth because he is the God of truth in whose image we are made. We were designed to be people of integrity, honesty, and faithfulness because we are created in the image of the God who is faithful, honest, and reliable.
The necessary ingredient for truth to be central to our existence in relationship with God and others, though, is grace. We cannot have truth just on its own or it will destroy us, since we so often, by our human sinfulness, never seem to choose truth. Or we use truth to harm or destroy others rather than to build them up in love. This is why Jesus brought us both grace and truth. God knew that apart from him offering us forgiveness and mercy, we could never walk in truth—we always seem to wander away from this way of being we were created to live in.
Jesus was telling the truth to Pilate when he said he was born to be a king, and was the king of the Jews. He knew that his kingship was being rejected in that moment by his people, even though he had come to them and was offering them the opportunity to participate in his kingdom right then by faith. Jesus was establishing the divine kingdom of God in his flesh—living our life, dying our death, and he would rise again, bringing all of humanity into a new realm of existence in which they, by faith, could participate in his kingdom by the Spirit. This sacrificial self-offering was necessary for grace to undergird the kingdom of God being established by the One who is the truth of our existence as those made in the image of God.
When we read God’s word, we see how much God hates untruth. He hates it because it dehumanizes us—makes us what we were never meant to be—dishonest, unfaithful, inauthentic, untrustworthy—all ways of being which destroy and tear down society, relationships, and families. Untruth, though often considered an essential business practice, actually destroys people’s trust and ruins the reputation of a business or organization or leader. The power of untruth to destroy is seen all around us every day, but we still seem to choose it as an option when faced with the consequences of telling the truth.
This is because telling the truth, being honest, sincere and authentic, has a cost. This cost resembles what Jesus went through when he told the truth about who he was as the Son of God, the king of the Jews. The cost of telling the truth is a participation in the death and resurrection of Jesus Christ. If you want the benefits of the kingdom of truth, you need to be willing to pay the price of entering into the kingdom—truth-telling involves dying to self, laying down one’s preferences, popularity and all the perks of this life, for the sake of the kingdom of God—for the sake of living and walking in truth.
How easy it is to varnish the truth a little! To slip in a little white lie rather than have that difficult conversation! To polish or add a little glitz rather than to humbly admit what really happened! It takes a great deal of humility, courage, and faith to simply speak the truth in love when we would rather do otherwise.
One of the spiritual disciplines we have studied in our spiritual formation group is truth-telling. In Adele Calhoun’s book “Handbook of Spiritual Disciplines”, she explains that truth-telling is an offering up to God of space in our hearts and lives by telling the truth, in love, in every situation, no matter the cost to ourselves. This can be a very difficult thing for some of us, because we may have lied so often to ourselves and others that we have a hard time discerning what the truth really is. This is why we turn to Jesus, the One who is the truth. We receive from him the Spirit of truth—Christ’s nature of honesty, integrity, and truthfulness. It is by grace that we become truth-tellers.
We can begin the process of truth-telling by humbly coming to Christ the King and telling him the truth. We do not need to fear telling Jesus the truth because he already knows it—he simply wants us to admit it, and to receive his grace for having been less than truthful. We can ask God for the grace to tell the truth in every situation, receiving from him the Spirit of truth we need so that we can be Christlike people who live and walk in truth. What will it cost you to tell the truth today? Receive from Jesus his own self-offering of truth so that you can pay the cost of being a truth-teller in his kingdom.
Dear Father of truth, forgive us for our dishonesty and untruthfulness, for all the ways we embellish or alter the truth. Thank you for the grace you offer us in Jesus, who is the way, the truth, and the life. Grant us, by your Spirit of truth, the grace to be truth-tellers, now and forever, in your heavenly kingdom, through Jesus our Lord. Amen.
“Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him, ‘Are You the King of the Jews?’ Jesus answered, ‘Are you saying this on your own initiative, or did others tell you about Me?’ Pilate answered, ‘I am not a Jew, am I? Your own nation and the chief priests delivered You to me; what have You done?’ Jesus answered, ‘My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.’ Therefore Pilate said to Him, ‘So You are a king?’ Jesus answered, ‘You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.’” John 18:33–37 NASB
By Linda Rex
JANUARY 5, 2020, 2ND SUNDAY AFTER CHRISTMAS—There is a beautiful hymn by William Rees we sing in our church which reminds us of the love and grace of God. I find its lyrics inspiring and comforting. It starts out like this:
Here is love, vast as the ocean,
Loving-kindness as the flood,
When the Prince of Life, our Ransom,
Shed for us His precious blood.
Who His love will not remember?
Who can cease to sing His praise?
He can never be forgotten,
Throughout heav’n’s eternal days.
In one way, we are reminded of how great God’s love is because of the sacrifice of Jesus Christ. But in another way, I feel it falls short of the immensity of the gift God gave in his Son.
There is actually so much more to the gift God gave in Jesus Christ. We need to take the time to ponder more deeply just who Jesus Christ is, and what it meant that he left the glories of heaven to join us in our humanity. There is so much more to his story than just him dying on the cross for us. In Christ we find ourselves, those created by God, face to face with our Creator. We discover ourselves in the person of the Savior—reimaged into the likeness of our Maker.
The apostles and early church wrestled with putting into words what they had experienced. How could they explain the complete humanity of Jesus Christ while at the same time giving full expression to his divine attributes? Believers understood something significant happened when the Word of God entered into our cosmos and “tabernacled” with us in our humanity.
The reality was that this God/man lived among them, sharing all the human experiences of everyday life. He ate, drank, traveled, worked beside his friends in the fishing boats. He bounced children on his knee, washed himself, and was sympathetic to the needs of those around him. Whatever our human experience is, he understood it. And though he came to the Jewish people as one of them, he was never accepted by those who should have known who he was.
What must the Son of God have felt while walking the streets with those who spit on him, cursed him, and called him demonic? Have any of us ever felt the extremes of rejection that the Lord of the universe felt in those moments? How is it that the One who created all things received only rejection from those whose very existence was dependent upon him sustaining it?
Even so, Jesus did not reject us. He did not turn away from us, but every moment of his life, he kept his commitment to bind us to himself by cords of love, so tight that we could never be free. Yes, it was the very rejection of those who were his own that God used as a means of binding humanity to himself forever.
If we were to pause for a moment to reflect, we would realize that human beings are very much the same today as they were back then. We may hear the name Jesus Christ used, mostly as an expletive, but those using the name may not even know who he is. They may even know Christmas is about Jesus Christ, but the significance of God coming in human flesh is overlooked or not understood. And yet, this is the God who made us, who sustains us, who came in our place, on our behalf, so our adoption as God’s children is assured.
The Word of God came, immersed us in his grace and truth by becoming one of us. He lived our life, died our death and rose again, bringing our humanity into the presence of the Father. We are called to faith—to believe and receive this precious gift of inclusion in the life and love of the Father, Son, and Spirit—for we are immersed in the eternal blessedness of love and grace.
The rest of the beautiful hymn we sing speaks to our immersion in God’s grace and love. It calls us to receive what God has so generously and freely given:
On the mount of crucifixion,
Fountains opened deep and wide;
Through the floodgates of God’s mercy
Flowed a vast and gracious tide.
Grace and love, like mighty rivers,
Poured incessant from above,
And heav’n’s peace and perfect justice
Kissed a guilty world in love.
Let me, all Thy love accepting,
Love Thee, ever all my days;
Let me seek Thy kingdom only,
And my life be to Thy praise;
Thou alone shalt be my glory,
Nothing in the world I see;
Thou hast cleansed and sanctified me,
Thou Thyself hast set me free.
In Thy truth Thou dost direct me
By Thy Spirit through Thy Word;
And Thy grace my need is meeting,
As I trust in Thee, my Lord.
Of Thy fullness Thou art pouring
Thy great love and pow’r on me,
Without measure, full and boundless,
Drawing out my heart to Thee.
(At https://library.timelesstruths.org/music/Here_Is_Love/, Accessed 12/27/2019)
There is no doubt we live in a world where evil and death still exist. People still lie, cheat, steal, and kill one another. Humanity, though immersed in the love and grace of God, insists on living as though the One who created all things and who gave each person the right to become a child of God, never existed, never stood on this earth, never died for us or rose from the grave.
Our lack of belief does not alter the reality that Jesus Christ did come and lived our life, died our death, and rose again. Each person is given the freedom to receive the gift of redemption or to reject it. This does not alter the grace and truth of Jesus Christ they are immersed in. God has declared they are his, they are held in Christ—his beloved.
What do you believe about Jesus Christ? Do you realize you are immersed in him, in his grace and truth? Do you know him—as being your very self—the essence of who you are as a child of Abba? Perhaps it is time that we allow Jesus Christ to define us as human beings—allowing him to be who he is as our Redeemer, Savior, Brother, and Friend.
Abba, thank you for sending your Son into the world so we could see in him who you really are, and come to know you as our heavenly Father. Thank you, Jesus, for coming into our flesh, living our life, dying our death and rising again, bringing us into the fellowship of the Trinity. Awaken us to faith in you, to receive all you have given. Holy Spirit, immerse us anew in the floodwaters of love, grace, and truth which are ours in Jesus our Lord. Amen.
“He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and those who were His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” John 1: 10–13 NASB
By Linda Rex
PROPER 9—This morning the thought came to me that perhaps we as human beings expend way too much energy trying to fix ourselves or even other people. It’s interesting how many books can be found under the self-help and psychology signs at a big bookstore. So many ways to straighten ourselves out!
Indeed, as Christians we can easily be tempted to turn our walk of faith into a self-help program or a means by which we make ourselves good enough that we will be fit for heaven. So often, people speak of their eternal future in question marks, wondering if they will qualify or overcome enough that God will let them in when the time comes.
And even when it comes to our relationship with God, we often believe, consciously or unconsciously, that we can only approach God in prayer if we are on his good side, having behaved properly and not having anything in our lives which might be cause for criticism or condemnation. So much of our lives may be lived by the rule book and living by the rules makes it easy for us to discern whether or not we are on God’s good side or bad side, so we know whether or not it is safe to approach him when we are in trouble. The only problem is, if we are honest with ourselves, no matter how hard we try to keep all the rules, we fail.
The struggle with guilt and shame is real. Some therapists and counselors teach methods of getting rid of guilt and shame as though it weren’t real, while others realize that these are symptoms of something deeper which needs healing and renewal. The truth is, God never meant for us to live oppressed by guilt or shame or any other negative, destructive emotion. God meant for us to live at peace with him and the other people in our lives, and at peace within ourselves. This is why he sent Jesus.
As the Word of God in human flesh, Jesus was full of grace and truth. In Jesus, we see God’s very Word written into our humanity—our way of being lived out in a tangible way here on earth, in a way which we could hear, see, touch, and experience. If we want rules to live by, we need only the Person of Jesus Christ, the law expressed in his very being written on our hearts by the Holy Spirit. In Christ, the truth of our being was accompanied by grace though, and was expressed fully as Jesus took our humanity with him through the crucifixion into the grave and out the other side in glory.
The problem we have with Jesus is often the reality that trusting in him and in his completed work means we lose control over the final outcome for ourselves and for others. In other words, it becomes a work of faith rather than a work of our flesh. Our acceptance by God is not won by our merit or our efforts, but solely by the Son of God who stood and stands in our place and on our behalf. We cannot boast about anything, as the apostle Paul points out, except “in the cross of our Lord Jesus Christ” (Gal 6:14).
You may remember the story of Naaman, the captain of the army of the king of Aram who was afflicted with leprosy. A captive Israelite girl told his wife he should go to the prophet in Samaria so he could be healed. Eventually Naaman made his way to Elisha’s house. The prophet didn’t talk with him face to face, but rather sent a messenger to tell him if he went and washed seven times in the Jordan River, he would be restored and made clean.
This made Naaman furious. He assumed Elisha would do some great miracle-working action or would speak some fancy words over him. He knew in his mind what it was going to take to get well. Feeling insulted, he reminded himself that his nation’s rivers were better than the Jordan River. It seems he thought his healing should be on his terms—he believed this Israelite prophet was insulting and demeaning him by asking this simple request of him. So he began to head for home.
Thankfully, he listened to his servants when they reminded him that if he had been asked to do something big, he would have done it—why not do this little thing? So Naaman humbled himself and went to the Jordan River and washed himself seven times. In the end he was healed, but only because of this simple act of trusting obedience.
So often we refuse God’s simple instruction to us—wash and be cleansed. We want to follow a difficult plan or program to make ourselves better. It is good to practice spiritual disciplines, but not to make ourselves right with God and not to fix ourselves or anyone else. Spiritual disciplines such as prayer, meditation, fasting, and worship are ways in which we open ourselves up to the Holy Spirit. In other words, they are ways in which we simply come and are cleansed in Christ’s perfect work and participate in an ongoing relationship with God through Christ in the Spirit.
God calls us to renewal and says to you and me—wash and be clean. Christ’s blood and broken body are the place where we experience renewal and transformation, healing and freedom from guilt and shame. We can keep trying to free ourselves by our own efforts and in our own way, or we can simply be washed in Christ. In baptism we acknowledge that we died with Christ and rose with Christ—we are made new in him. The Spirit is at work in us bringing this reality to fruition within our beings.
Our efforts do not accomplish this. Rather, they are a participation in what Jesus has already done in his life, death, resurrection, and ascension. Healing, renewal, and transformation are a gift from God, as the Spirit makes the finished work of Jesus a reality in each of us individually. As we trust in Christ and respond to the indwelling Spirit of God—sowing to the Spirit, not to the flesh—we reap eternal life. We participate in Christ’s perfect relationship with Abba in the Spirit, and find we are cleansed, healed, and made new. And the only thing left for us to do is to give our gratitude and praise to God.
Abba, we thank you for the gift of new life, of healing, renewal, and transformation in Jesus. Thank you for your Spirit, your presence and power at work in us, with us, and for us. We praise you, for you are worthy. Finish what you have begun, even as you have promised. In Jesus’ name we pray, amen.
“Then his servants came near and spoke to him and said, ‘My father, had the prophet told you to do some great thing, would you not have done it? How much more then, when he says to you, “Wash, and be clean”?’” 2 Kings 5:13 NASB
By Linda Rex
The antics of my daughter’s pets are keeping me amused this morning. Earlier this week we brought home a kitten to be a companion for my daughter’s black cat. This half-grown kitten is white with gray and orange patches and has beautiful green eyes. She had surgery right before we brought her home, so my daughter has had to keep her calm and the kitten has had to wear an e-collar to keep her from tearing up her stitches.
My daughter’s dog is about 15 years old and has raised pups in her past life. She’s decided she is this new kitten’s keeper. When the kitten is placed on the floor, the dog follows her around and keeps track of where she is. She talks gently to her and tries to help her understand she just wants to be friends. Right now, they are resting together in the sun next to the sliding glass doors. She has been gentle and kind to the kitten, doing her best to make her feel safe, while at the same time not allowing her under any circumstances to come near her food dish.
The kitten, however, seems to believe the dog is a fearful creature. If the dog gets too close, the kitten snarls and aims her claws for the dog’s nose. But the dog keeps trying to be friends, hoping the kitten will get over her fear. It seems that even the creatures God has made for our pleasure and companionship struggle with understanding one another and making room for one another.
This puts me in mind of how we as human beings so often live our lives in fear of God and/or in fear of one another. Fear, as opposed to love, keeps us in the fight or flight mode and prevents us from really being at rest in our circumstances and in right relationship with one another. When we view the world around us through the eyes of fear, we see things differently than how they really are. What we believe about the people, situations, and circumstances around us affects our ability to truly know God and others and to be known. Fear puts us on the defensive, causing us to hide, self-protect, self-justify, and accuse.
Even though God has reconciled us with himself and restored us to our true humanity in Christ, we still distance ourselves from God and one another. We so often allow fear to dominate our minds and hearts rather than trusting in the truth about who God is and who we are in him. We allow fear, and a host of other false concepts, feelings, and prejudices, to come between ourselves and our loving God and those God meant for us to live with in loving relationship.
Looking with fallen human eyes, we see our differences rather than what unifies us. God is so other than we are, we don’t see how we can relate to him. Even though we as human beings are constantly coming up with new ways of trying to appease God, we cannot on our own come to an understanding of who our loving God is as Father, Son, and Spirit apart from the revelation of Jesus Christ in his life, death, resurrection, and ascension and in the gift of the Holy Spirit.
We may believe that God doesn’t want us to enjoy life. He’s always making demands on us that just aren’t realistic: do good to those who hate you and persecute you, for example. We may believe that God allows bad things to happen to us to punish us. What we’re being punished for, we’re not certain. But all hell has broken loose in our life and the only explanation must be that either God hates us or is punishing us because we have been bad. Maybe we do think we know what God is punishing us for and we believe we even deserve hell because of what we did. It never crosses our mind that maybe God isn’t holding anything against us and is not accusing us of anything whatsoever.
We may believe God is the cosmic vending machine who owes us when we have lived a good life, done lots of good deeds, and have done our best to be good people. When God doesn’t seem to understand that this is how life works (in our view), we get angry with God and angry with one another. We begin to allow fear to dominate our being rather than continuing to trust in the love and grace of God.
Can you see that the issue isn’t on God’s side, but solely on our side? God has never changed in his love and faithfulness toward us. God has never ceased to reach out and draw us deeper into loving relationship with himself. He even took on our humanity so we could come to know and understand who he really is as Father, Son, and Holy Spirit. He was willing to allow us to do whatever we desired to him in Jesus Christ and the cry from his lips on the cross still was, “Father, forgive them, for they do not know what they are doing.”
Often, in our fear, we are very busy accusing God of being someone he is not and doing things he hasn’t done, merely because we do not really know who God is. We are only able to apprehend a little about the nature and being of God and what he is doing in this world. We cannot ever fully comprehend any of this because we are merely creatures God has made. God revealed himself to us in his Son Jesus Christ, but even so, we only see and understand a tiny bit of the truth.
In the same way, we are often very busy accusing ourselves and others of being people we are not and doing things which we may very well have not even conceived of doing. Sometimes our accusations of ourselves and one another have some substance in truth, but we tend to forget that any and all of these things have been and are forgiven and accepted in the Beloved.
I’m not saying that we as human beings can live however we please without any negative consequences. That is not the case. Living apart from our true humanity in Christ produces negative fruit and destroys relationships. That’s the reality of our existence.
But I am also saying that we have an accuser who from the beginning has accused God and us of things which were lies. He has planted so often in our hearts, via circumstances and unhealthy relationships, a lot of lies about who God is and who we are, creating in us an unhealthy fear of God and one another. He reminds us, as the prince of the power of the air, of all the things we and God have supposedly done wrong or neglected to do. And we believe him.
What we believe does have power. But God’s power is greater. What God did in Jesus Christ has conquered all that. Jesus, in his grace and truth, has poured out on us his Spirit of grace and truth, enabling us to begin to apprehend the truth about who God is and who we are as his beloved, forgiven, adopted children. Jesus gives us his faith in Abba and Abba’s faith in us as those created in his image to reflect his likeness. God never gave up on us, and he will never give up, no matter what the accuser may do or say in contradiction to this.
The truth is—and we are reminded again and again in our weekly participation in communion to believe anew this is so—we are accepted and forgiven, we are healed and made whole, we are adopted and received as God’s very own. We are a part of God’s household and have a place at his table. There is no room for accusation or fear, for in Christ all is made new and restored to its original design. We can lay down all our burdens and labors and truly rest in the Son, together with all the other members of God’s household.
Abba, thank you for never giving up on us, but for doing all you could possibly do to tear down the walls of fear and accusation between us and you, and us and one another. Grant us the grace to rest in your Son Jesus Christ, in your love and grace, and to walk in your truth—the truth of who you are as Father, Son, and Holy Spirit, and who we are in you, through Jesus our Lord. Amen.
“21 Your indifferent mindset alienated you from God into a lifestyle of annoyances, hardships, and labors. Yet he has now fully reconciled and restored you to your original design. (The word, poneros, means annoyances, hardships, and labors, often translated as evil. [See Septuagint: tree of knowledge of good and hard labor!] To reconcile: apokatalasso, fully restored to the original value. (In Thayer Definition: to change, exchange, as coins for others of equivalent value.]) 22 He accomplished this in dying our death in a human body, he fully represented us in order to fully present us again in blameless innocence, face-to-face with God; with no sense of guilt, suspicion, regret, or accusation; all charges against us are officially cancelled. 23 Remain under the influence of what your faith knows to be true about you, firmly consolidated in the foundation of your belief so that nothing can distract you from the expectation of the Gospel, a hope that is consistent with what you have heard. Just as I, Paul, am in the ministry to proclaim the one and only message that rings true with resonance in all of creation under heaven. (The dimension of the invisible spiritual realm. “You stay grounded and steady in that bond of trust, constantly tuned in to the Message, careful not to be distracted or diverted. There is no other Message—just this one. Every creature under heaven gets this same Message. I, Paul, am a messenger of this Message.”—The Message.) Colossians 1:21-23 Mirror Bible
by Linda Rex
At our group discussion last Wednesday night we were talking about how misdirected anger can ruin relationships. On the one hand, we dump our anger in violent and hurtful ways, and on the other, we stuff and deny our anger in many ways which are ultimately self-destructive. Neither use of our anger is healthy, nor do they serve the real purpose for us experiencing anger in the first place.
We misdirect our anger. We may be angry at one person, and tell others all about it, but never deal directly with the person who is the cause of our anger. Some of us deny our anger and bury it, but the anger which demands expression manifests itself in psychosomatic illnesses, passive-aggressive behavior, and/or depression. Sometimes we are angry about something someone has done to us or said to us, and we begin to behave in ways which are painful and destructive toward people we love and value.
I’ve heard so many stories in recent times about people expressing a deep-seated anger through violence. For example, when some people are frustrated about their inter-racial issues, they express that anger by destroying and looting businesses. I’m always nervous about having ticked someone off in traffic, because I don’t know if they will pull out a gun and shoot me! These expressions of anger are nonproductive and destructive—they don’t solve anything. They only create more problems and more misery.
So much of our anger is retributive. In other words, our anger is a response to a violation of some kind in which we judge that person worthy of punishment or destruction. We seek vengeance—to give them what we believe they deserve. We condemn them and pour out our anger on them in destructive ways.
Some of us realize this is a wrong response, but we still feel in our heart of hearts we want them to “get what they deserve”—to reap what they have sown. We might even be angry with God when he doesn’t bring down the wrath of heaven on this person who so deserves to be punished with eternal fire.
Whether we realize it or not, it is this way of thinking and this belief system which influences how we read what is written in God’s word. We assume God is just like us—that he’s just hanging out in heaven looking for opportunities to crush anyone who misbehaves. When we read “our God is a consuming fire” (Hebrews 12:29), we think we are being told this very thing—that God’s anger is going to consume anyone who violates God’s holy standards.
But the reality is, if God’s anger were going to consume any and every person who violates God’s holy standards, we would all have been wiped off the face of the earth millennia ago. This isn’t who God is. He’s not that type of Being. God’s anger doesn’t annihilate and destroy—it refines, renews, and restores. The truest expression of God’s wrath is not against human beings, but against the evil which infests their souls and twists their lives, and expresses itself in so many hurtful ways in our world.
The truest expression God’s wrath against sin and evil was in the Person and Presence of his Son Jesus Christ. First of all, the Son of God the Word took on our human flesh—he entered our darkness. Jesus encountered evil face-to-face within himself and forged for us a humanity unbound by sin and evil. He willingly limited himself to living as a human being, dependent fully upon his Father and the Spirit, and allowed himself to be rejected, tormented, and crucified.
Secondly, he permitted us as human beings to pour out on him all of our fear of a Punishing God, and all of our anger against this God, and all of our refusal to repent of our determination to be God in God’s place. Humanity’s response to whatever God they have worshipped so often has been a fearful “expectation of judgment and the fury of a fire.” We realize even turning our back on Jesus and what he has done for us means we deserve an even greater punishment and destruction. But no matter what we may believe about God and his feelings about our sin and sinful rejection of him, the truth is manifest in our Lord Jesus Christ: we are forgiven, accepted, and beloved. And we can’t seem to get our minds around that.
God’s wrath, his anger, is not so much aroused against each of us as it is against the evil and sin which consume us. His judgment of you and me and every other person who lives is that we are worthy of love, and we need to be rescued from sin, evil, and death. He has done a major part of the work by coming himself in Jesus, taking on our humanity, and allowing himself to be crucifed, and by wonderfully rising from the dead after sharing our death. He is busily working out the other part by his Holy Spirit as we embrace his presence in our world and in our hearts and lives.
Quite honestly, falling into the hands of the living God may be a terrifying thing to us, but it is the best possible thing which could happen. Being judged by the Lord means he goes to work to remove anything which is holding us captive, or causing us and others pain. It means we allow God to begin to transform our hearts and lives as we surrender to his will and his ways. We begin to acknowledge and live within the truth of the reality we have been transferred from the kingdom of darkness into his kingdom of light.
But this is so hard for us. When God goes to work, we abdicate our insistence we are the lord of the universe. We surrender to his lordship and begin to do things his way rather than our way. He becomes the purpose for our lives rather than our selfish desires or opinions. And this is why we resist the Spirit and his work in our hearts and lives. Submitting to the living Lord who submitted himself to us and our rejection of him over two thousand years ago doesn’t come naturally.
Considering the reality of how God deals with our sin and our anger against him, it is worth reflecting on how we respond to evil and how we deal with the anger we feel when we are violated in some way. Jesus took all evil and anger upon himself centuries ago, and what is left is our need to forgive, accept and love. Jesus is the truest expression of grace and truth—and this is what we need in our relationships with one another: grace and truth.
If and when we feel angry, we look with the eyes of Jesus. We start with, in what way have I or others been violated? This is a place of truth and truth-telling. We need to face ourselves and others with integrity—who am I angry with? And why?
If we are angry with God, that’s okay. He can take it. We just need to be honest about it and engage him in face-to-face ongoing conversation about our anger against him. It is not a sin to be angry with God—sin arises when we try to deny or suppress or misdirect our anger.
Another question we need to ask ourselves is, what about this situation am I able to change? And how to I go about changing it? Once we have our answer, we need to go do it, or get help doing it. We need to go have that difficult conversation with that difficult person and quit putting it off or triangulating to others. We need to place and enforce those healthy boundaries which have been missing in our relationship with someone, or we need to end an unhealthy, destructive relationship which is causing us harm. We need to use our anger as a springboard to change, healing and wholeness.
And we also ask ourselves, what about this situation must be surrendered to the grace of God in Christ? And how to I go about forgiving and accepting this wrong which has been done? And we begin to do the hard work of forgiveness and acceptance. This doesn’t let the person who has hurt us off the hook so much as it releases them to God’s work of transformation in their lives, and relieves us of the twisting of our soul which comes through resentment and bitterness.
These are all positive, healing ways of dealing with our anger which reflect the inner life and love of the Father, Son and Spirit. Living in this way better reflects the truth of Who God is and who we are in him. It creates a healthier, more joyful society in which to live. This is what God is, in his wrath against sin and in his judgment, preparing us for. This is God’s heart for us as his beloved children, and it is what we were destined to enjoy forever in God’s presence through his Son Jesus and by his Spirit.
Abba, thank you for loving and forgiving us. Thank you for judging us worthy of love and grace rather than destruction and rejection. Finish what you have begun in us through Jesus by your Holy Spirit. You are an awesome, amazing God, and we love you. Amen.
“For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries. Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? For we know Him who said, “Vengeance is mine, I will repay.” And again, “The Lord will judge his people.” It is a terrifying thing to fall into the hands of the living God.” Heb 10:26–31 NASB
by Linda Rex
In my last blog I talked about the Ten Commandments and the curses that were to be rehearsed by the Israelites as they entered the Promised Land. My point, in essence, was that God was once again renewing his covenant love commitment to Israel and was calling them to love him wholeheartedly in return. This covenant love relationship was to supersede all the rules and regulations given to Israel that were meant to keep them within the bounds of that love.
It is interesting that God was quite frank with the Israelites when he told them that they weren’t going to be faithful to him because they were a stubborn, willful people. He predicted that they would be unfaithful to him, and that even though they were the most blessed people in the world because they had him for a covenant partner, he knew they would still choose to worship the gods of the nations around him instead. God wasn’t fooled by Israel’s empty promises.
And indeed, the nation of Israel over the centuries repeatedly denied the God who redeemed them and chose to suffer the painful consequences of that rejection and rebellion. In time they ended up exiled as God predicted would happen and the Promised Land was overrun by other nations.
But in this prediction of the future of Israel, God also pointed to a time after the exile—a time of repentance, of a change of mind and heart. He predicted that one day, he would “circumcise the heart” of the nation and its descendants so that they would love him with all their heart and all their soul so that they would seek life. He told them that the commandment, to love God wholeheartedly, was not external to them nor was it beyond their reach. Rather it would be in their mouth and in their heart.
The apostle Paul takes this up in Romans 10:4-13 when he contrasts righteousness through the law with the righteousness which is by faith:
“For Christ is the end of the law for righteousness to everyone who believes. For Moses writes that the man who practices the righteousness which is based on law shall live by that righteousness. But the righteousness based on faith speaks as follows: “DO NOT SAY IN YOUR HEART, ‘WHO WILL ASCEND INTO HEAVEN?’ (that is, to bring Christ down), or ‘WHO WILL DESCEND INTO THE ABYSS?’ (that is, to bring Christ up from the dead).” But what does it say? “THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART”—that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED.” For there is no distinction between Jew and Greek; for the same Lord is Lord of call, abounding in riches for all who call on Him; for “WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED.” (NASB)
He shows that in Christ there is a change at the heart level which involves faith, something that the ancient Israelites failed to have in their covenant relationship with God. They did not believe, therefore they did not obey. They did not believe God and trust in the depth of his love for them, so often they chose to work things out themselves or to rely on other nations or other ways of living and worshiping.
We are reminded by Paul that when God told Abraham he was going to bless him and give him many descendants, Abraham believed him. And God counted that as his righteousness. Abraham trusted that God would keep his word, even when it seemed that there was no hope of it working out the way he said. Thus, God declared Abraham to be in right relationship with him. (Rom. 4:19-22) This is the essence of the love relationship God wants with each of us—to know him to be the loving, faithful God he really is and to trust him completely—to trust God’s love in spite of what we may see, think, or experience to the contrary.
God went out of his way to demonstrate his love for us in coming as the Living Word in human flesh. Jesus Christ lived out the perfection of his divinity within the corruption of human flesh, moment by moment working out our salvation in every situation and circumstance of his human existence. Then he died and rose again. His ascension is key to this whole thing—because in his ascension, he sent from the Father the Blessed Holy Spirit to live in human hearts. This was the circumcision first spoken about by Moses and confirmed by Jesus Christ.
This is the “mystery of godliness” Paul talks about in his letters. It is Jesus Christ, and therefore the Father, living in our hearts by the Holy Spirit. In this way we all have a new existence. The people of Israel, as well as all people everywhere, have been given freedom from the confines of the external law because now we have the Law, the living Word, written on human hearts. The external law now takes its rightful place as a pointer to the One who transforms human hearts from the inside out. We have been given a right relationship God where it’s no longer a matter of judgment but rather a matter of grace.
Now God calls us out of this relationship we’ve imagined is based on do’s and don’t’s into a relationship he forged based solely on his love and his grace. He has placed his divine Word, his Law, within human hearts. We are guided and led by his Holy Spirit. We don’t get to call the shots anymore. We don’t get to try to work this out ourselves. He’s already done it all—he just calls us to accept it and enjoy it. He just asks us to believe it and receive it—to enjoy the marvelous thing he has done in bringing us back together with him again.
Like a lover wooing his wandering bride, God has removed all the barriers that we can possibly put between him and us as his people. We can’t use our nationality, our race, our wealth or poverty, our knowledge or ignorance, our human wretchedness, or anything else as an excuse for not surrendering to the blessings and wonder of a life lived in the presence of and to the glory of the God who truly and forever loves us and will not be God without us. All that’s left for us to do is to capitulate—to surrender unconditionally to the love and grace of God. Question is—will we do that?
Father, we praise you that in your steadfast love, you have given us a new heart and soul through the Word written on our human hearts and minds. And that by your Holy Spirit you awaken each of us to new life—life lived daily in your presence. Finish your great work of transformation in each of us—we surrender to your perfect will and your love. For Jesus’ sake. Amen.
“Moreover the LORD your God will circumcise your heart and the heart of your descendants, to love the LORD your God with all your heart and with all your soul, so that you may live. …For this commandment which I command you today is not too difficult for you, nor is it out of reach. It is not in heaven, that you should say, ‘Who will go up to heaven for us to get it for us and make us hear it, that we may observe it?’ Nor is it beyond the sea, that you should say, ‘Who will cross the sea for us to get it for us and make us hear it, that we may observe it?’ But the word is very near you, in your mouth and in your heart, that you may observe it.” Deut. 30:6, 11–14
by Linda Rex
One of the blessings of being camp chaplain is the opportunity I have to share life with people and children of all ages. Camp ministry is an intense experience to say the least. And even though my body complains about all the unaccustomed activity, I love being able to help out in this way.
Last week at The Rock summer camp, I was able to participate with Stephen Webb, the camp director, and my co-chaplain (and next year’s camp director) Dennis Elliott in presenting a series of chapel messages based on the theme “Truth Is!” This curriculum was designed to address the post-Christian culture’s view of truth being relative—something we create and adjust according to our situation and circumstance.
Our first chapel “What is Truth?” was presented by Pastor Webb and emphasized that in our search for truth and meaning in this life, we need to go to the right source. When Jesus stood before Pilate the governor and was asked by him, “What is truth?” Pilate had no idea that he was standing before the one who was the personification of truth. For truth is not just a concept or idea. Truth is a Person.
Dennis took this concept farther in Monday’s chapel message as he began to talk about “Truth is God”. Truth is not just a philosophical concept or idea. When we define truth, the basis for all that we know and believe as truth finds its source in God. This gives us a solid foundation on which to build our lives and make our decisions.
On Tuesday the topic for chapel was “Truth is a Man.” In this message I sought to show that truth is not something we create, though we have attempted to do so since the beginning of time. Truth is the Word of God in human flesh, the Person Jesus Christ, who is the exact representation of the One who is truth. Jesus lived, died and rose again as a human being, having experienced everything in life that we do. When he ascended, he sent the Holy Spirit to live in human hearts. Through the Spirit in us, we have truth in our inner beings, a truth that is understanding of and able to adjust to every situation. We don’t have to figure out what is truth and what is not truth because we have God living in us and through us as Jesus Christ in the Holy Spirit.
Wednesday Pastor Dennis encouraged everyone with his message “Truth is Unchanging.” We can live with assurance in relationship with God moment by moment because God isn’t transient or fickle. God is trustworthy and faithful and loves us completely and fully.
Thursday’s chapel began with worship, which was interrupted by the lights going out. A spotlight came on, and the campers saw three presentations of tragedies that people face in life: a doctor announcing the death of a loved one, a single mom who can’t take it any more, and an abusive husband and father. Then Pastor Steve asked the question “Where is Truth When the Lights Go Out?” He explained how Christians throughout the centuries often had to worship God and serve him without the luxury of bibles and music and all the normal trappings of church. The campers broke up into separate groups and participated in a group worship like the early Christians.
Friday I had the opportunity of introducing the chapel time “Truth is Worth Sharing.” Using the story of the Samaritan woman who Jesus met at Jacob’s well, I talked about the importance of sharing the truth. We encounter truth in Jesus Christ, for he is where God’s story and our story meet. When we are fully known by God and fully loved, we naturally want to share this story with others. After my chapel message, many campers came forward and told their stories. It was wonderful to see all the ways in which God had been working in their lives.
What was really inspiring about our camp experience was all the ways in which the theme of truth ended up being woven into many of our fireside chats and LifeTalk lunches. Each day after chapel, the campers participated in several activities including an open activity time during which they could visit the camp store and spend time with campers they would not otherwise see. Activities during the week included arts and crafts, paintball, archery, zipline, low ropes, field activities, swimming, and dancing, and a talent show.
One of the highlights of the evening activities was the “Night of the Spear.” The men and boys made their way through muddy trenches under barbed wire, climbed a wall together, swam across the lake and made their way to a forge. There they worked together to create a spearhead. The women and girls gathered together and had snacks and talked. The older women and I shared our stories, telling how God met us in the truth of who and what we were, and what it means to be a woman and the shaft that balances the spearhead. Earlier in the week the girls had drawn designs on quilt squares and these were all tied together into a banner. At our last chapel on Saturday, we saw the completed spear with its banner hanging over the stage where the worship band was performing.
Our final banquet and dance was another highlight of the evening activities. The boy dorms escorted the girl dorms to the gym where the tables were set beautifully and dinner was waiting. The staff served the campers, who had an opportunity to practice the etiquette skills they had been taught earlier in the day. After dinner, the floor was cleared and the campers and staff enjoyed dancing to music emceed by Bill Winn.
I am very grateful that I could participate with God in his ministry to the children and staff at The Rock. It seems that I come away having learned more and grown more than I ever expected. Sharing life and truth with others is a privilege and I am grateful to all of those who shared with me last week. You each were such a blessing to me!
This week I’ve had the privilege of serving as chaplain at The Rock summer camp in North Carolina. It’s been exhausting but rewarding work. And the kids are a real picture of the wonder and power of a creative God. Our theme for the week is Truth Is! I hope to share more on this topic next week.
by Linda Rex
Sometimes I think that the average person has a concept of truth that nearly resembles that of the Greek governor, Pontius Pilate. Having studied, no doubt, the Greek philosophers of his day and being a learned man, he saw truth as being not merely the Hebraic understanding of moral perfection, but as being an ultimate reality of some kind.
So when Pilate said to Jesus, “What is truth?” (John 18:37–38) he was asking a deep philosophical question that was on the minds of the people around him. What exactly is truth?
According to my commentaries, the Synoptic Gospels tended toward the Hebraic meaning of the word, whereas John, in his gospel, leaned more toward the Greek usage. This is why we see John early on in the book begin to talk about Jesus being full of grace and truth. Jesus was the manifestation of the perfect realities—he was and is the personification of truth. He said he came to testify to the truth—he was the complete manifestation of his Father in human flesh.
King David, in his confessional psalm, noted that God desires truth in the innermost being. In the depths of our hearts and minds, God is seeking moral purity. But it is our human nature to try to create our own “truth.” We believe that truth is relative, and must be adjusted according to the circumstances and situations in which we find ourselves. We believe truth is transient and may change, depending upon what is culturally relevant and what the general population agrees is acceptable and unacceptable.
But if truth is not an ideal, and is not a set of moral laws, but is a Person, then we need to reconsider how we approach truth. If indeed, Jesus Christ is grace and truth, and he, by the Holy Spirit, lives within our hearts, then there is a measure of Truth in each of us.
The question then becomes not, “What is truth?”, but rather, “Who is Truth?” What does it mean to have the personification of truth living in us as Jesus by the Holy Spirit? Rather than being some set of external rules we have to follow, the Truth becomes a way of being—it, or he, becomes our very nature—a new nature that is different than the old one. Truth is a Person Who lives in us Who we begin to develop a relationship with and we begin to follow.
Truth, then, is for us the Counselor, who guides us in every changing circumstance and situation, and teaches us what we should or should not be doing and saying. Truth is the One who gives us the courage and faith to go against what is culturally relevant and popular and to do what is truly compassionate. He enables us to be faithful to who God created us to be in spite of changing public opinion. Truth opens the Word of God to us so that we can both understand it and live it out in a way that reflects the nature of Truth as revealed in Christ, who is the living Word of God.
That John so closely connects truth with grace is significant. How can we as human beings ever achieve moral perfection or reflect the nature of the Father on our own? How can we ever live every moment in accordance with the perfect realities that we find in Christ? We don’t and we can’t. It is Christ in us and for us that deals with our lack of truthfulness and our imperfections. He is full of grace and truth. And he fills us with his Presence, with his Grace and his Truth. It is Christ in us Who is the hope of glory.
Thank you, Holy Father, for giving us Jesus Christ who is full of grace and truth, and that by your Holy Spirit, your grace and truth live within us. Thank you that in Christ by the Spirit you lead us into all truth and that we can trust you to finish what you have begun in us. We praise you, Father, Son and Spirit, who are all Truth, all that is perfect, holy, just and good. Amen.
“Behold, You desire truth in the innermost being, and in the hidden part You will make me know wisdom.” Psalm 51:6 NASB
“And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. John testified about Him and cried out, saying, “This was He of whom I said, ‘He who comes after me has a higher rank than I, for He existed before me.’ ”For of His fullness we have all received, and grace upon grace. For the Law was given through Moses; grace and truth were realized through Jesus Christ. John 1:14–17 NASB