By Linda Rex
April 2, 2021, GOOD FRIDAY—It is easy for us to get swept up into feeling frustrated or sorry for ourselves because life doesn’t go the way we think it should. We can look at others and wonder why their lives are going so well when ours isn’t. This is especially true when we look at social media, and all we see are everyone else’s efforts to paint the best picture possible of their life.
Nicodemus was a Jewish leader who came to Jesus at night to ask him some questions. When Jesus began explaining to Nicodemus about the kingdom of God, he used an illustration from the history of his people. As the ancient Israelites traversed the wilderness, he explained, being carefully led by the cloud by day and the pillar of fire by night and sustained by bread from heaven (manna) they struggled to deal with the difficulties they faced.
Like all of us, when faced with things not going the way they thought they should go, they began to complain. From there on it went downhill, for soon the people were dying from snakebite as their camp became infested with venomous vipers. Finally, they begged Moses to intercede for them with God, and he did. God’s response was rather interesting, considering the covenant he had made with them.
In spite of the fact that God had told them not to make graven images, he told Moses to make a bronze serpent and to place it on a pole. When a person who had been bitten by a snake looked up at the bronze serpent in faith, they would not die—they would get well. Those who refused to look up at the serpent, of course, would die of snakebite. As Moses and the people followed God’s instruction, the Israelites’ camp was soon free from death.
In his conversation with Nicodemus, Jesus used this example to illustrate the importance of his ministry and why he had come. He pointed out that his purpose was to be lifted up in the same way as the serpent was lifted up, thereby drawing all humanity to himself. What would be meant for evil, for his destruction, would be turned to good, to the deliverance of all from evil, sin, and death.
To create a bronze serpent, the craftsman would place metal into a crucible, bring it to an intense heat to melt it. He would purify the metal by increasing or maintaining this intense heat, and working to bring all the impurities to the top to be scooped off until the surface was fully reflective. At the height of its purity, the craftsman would see his own face reflected in the molten metal. Then the metal would be poured into a mold or fashioned over the heat by hammering, twisting, and so on, into the desired form. Over and over the craftsman would work to forge the piece, until he was satisfied that it was exactly right, smoothing and polishing the surface, and finally, adding the details that were desired.
To say that he would be lifted up like the bronze serpent shows how Jesus used powerful but simple imagery to explain something with great depth and meaning. God as a craftsman began the process of the redemption of his creation by forging for himself a people from which his Messiah would come. This people, Israel, was taken on a wilderness journey, then across the Jordan River, and on into the promised land. They journeyed with God, struggling against and within their covenant relationship with the Creator, not realizing the magnitude and wonder of what God intended to do through them. God even took them into the crucible of the exile where they began to understand that their relationship with their Adonai was not solely dependent upon the temple and its sacrifices.
In the dark years of prophetic silence following the exile, when their descendants wrestled with their various overlords, we find the remnant of the people of ancient Israel, the Jews, yearning for their Messiah to come and deliver them. They sought a deliverer to set them free to be their own kingdom again, to be able to worship their Adonai, God, freely and to enjoy the prosperity and security of the age of the Spirit.
It is at this time that the Word of God, Son of our heavenly Father, took on our human flesh in the incarnation. This was an unexpected event, for this Messiah was not intent on a political, military redemption, but a redemption of our humanity from its slavery to evil, sin, and death. He fulfilled the prophetic testimony of Isaiah, who predicted that he would suffer on behalf of his people, redeeming and restoring them (Isaiah 52:13–53:12). This Messiah, Jesus Christ, throughout his life on this earth, forged into our humanity the capacity to be truly human, to be the proper image-bearers God meant each of us to be. The crucible in which God in Christ took our humanity—his flesh, was placed into the flame of the crucifixion, taking our human flesh into death itself, and in three days, Jesus rose again, bringing all humanity into a new existence as refined by the fire.
Jesus’ people played a significant role in the redemption of all humanity and even all creation, albeit an unpleasant one. God knew from the beginning what it would take to forge within our humanity the capacity to live eternally in union and communion with the divine. He created a womb, Israel, in which the Savior would be formed and an instrument by which he would be crucified, all for the sake of every human being sharing in the life and love of God in Christ by the Spirit. The disciples and Jesus were clear in their day about the sins of God’s people, but recognized that the Jews are still, as they are today, God’s covenant people and the Savior’s human family.
It is instructive for us that when God, the divine craftsman, goes to work in our lives, he doesn’t always bring us to pleasant, happy places. There are times when he allows us to wander through difficulties—not to harm us or do us evil, but to forge within us a new way of being which more deeply reflects his image.
We turn to Christ in these moments, for he was lifted up in the crucifixion and entered into death itself for our sake. He stands eternally as our high priest even now, interceding for us as Moses did but also standing in our place on our behalf, having taken upon himself all that is ours and reforming it into what God always meant it to be. As the eternal Son of the Father, he brings humanity by faith into God’s intimate union and communion in the Spirit, enabling us to participate in the divine life and love now and forever.
On this Good Friday, as we reflect upon the sobering experience Jesus went through on the cross, let us be reminded of the faithfulness and goodness of our God. May we sit silently in the shadow of the cross, weeping for the price that was paid but being filled with the joy for which Jesus did it, for he saw beyond the crucifixion into the redemption of all humanity and the restoration of all things. As refined in the fire, he was lifted up, to draw all to himself, so all may truly live. Praise Adonai!
Our heavenly Father, thank you. Thank you for the gift of your one unique Son, Jesus the Messiah. Thank you, Jesus, for setting aside the privileges of divinity for a time, so that we might be freed from the snakebite of evil, sin, and death, and be brought up into life eternal in the presence of the Father by the Spirit. We praise you for your faithfulness and goodness, one holy God in three persons, Father, Son and Spirit. Amen.
“Pilate came out again and said to them, ‘Behold, I am bringing Him out to you so that you may know that I find no guilt in Him.’ Jesus then came out, wearing the crown of thorns and the purple robe. Pilate said to them, ‘Behold, the Man!’ So when the chief priests and the officers saw Him, they cried out saying, ‘Crucify, crucify!’ Pilate said to them, ‘Take Him yourselves and crucify Him, for I find no guilt in Him.’ The Jews answered him, ‘We have a law, and by that law He ought to die because He made Himself out to be the Son of God.’ Therefore when Pilate heard this statement, he was even more afraid; and he entered into the Praetorium again and said to Jesus, ‘Where are You from?’ But Jesus gave him no answer. So Pilate said to Him, ‘You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?’ Jesus answered, ‘You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.’ As a result of this Pilate made efforts to release Him, but the Jews cried out saying, ‘If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king opposes Caesar.’… “And he said to the Jews, ‘Behold, your King!’ So they cried out, ‘Away with Him, away with Him, crucify Him!’ Pilate said to them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but Caesar.’ So he then handed Him over to them to be crucified. They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha. There they crucified Him, and with Him two other men, one on either side, and Jesus in between. Pilate also wrote an inscription and put it on the cross. It was written, ‘JESUS THE NAZARENE, THE KING OF THE JEWS.’” John 19:4-12, 14b-19 NASB
By Linda Rex
April 10, 2020, GOOD FRIDAY, HOLY WEEK—Lately, nothing has turned out as I had planned earlier in the year and none of what I had expected to occur has occurred. I’m watching the unravelling of everyday life as new patterns of living are being created day by day as we try to live in the middle of these unique circumstances. Pastoring my congregations has become challenging in new ways as I work to find ways for us to stay connected while being apart.
This season of preparation for Easter has been full of opportunities to examine the inner workings of my heart and mind as I deal with this uncomfortable reality of so many things being beyond my control. Not that they haven’t always been that way, but in these days so much is not by choice but by necessity. Simply choosing between products at the supermarket has become a new experience now that my options are reduced to buying what’s left on the shelf or not buying the item at all.
I’m sure that my grandparents, were they still alive, would be able to tell me stories about how they had to ration items, reuse and recycle things, and do without much in order to survive the Depression years ago. I think of my own parents and how they handled anticipating 2000 by stockpiling dry goods in aluminum trash cans and have a more tender understanding heart than I did when I first had to find a way to dispose of pounds of moth-laden flour and grains.
We can sometimes get a sense that things will never change—that we will be stuck in this place forever. That is really hard on those of us who are always in motion—this fast-paced world doesn’t favor slowing down to a snail’s pace. We must produce, succeed, move forward, press on—doing any less is to fail, to lose all that one has. Right now, we are in a place in our society where so many of the things we used to be able to control are out of our ability to manage. And this can make many of us very uncomfortable.
As I read John 18-19, the gospel reading for Good Friday, I find myself immersed in a story in which the main character finds himself in a place where it seems he has no control over what was happening to himself. He may have been the Messiah, but he voluntarily surrendered himself to the will and wishes of a group of people who had only in mind his death by crucifixion.
What about the disciples who were walking this road with Jesus? Can you imagine how upset and probably even confused Peter was when, trying to protect his rabbi and friend from arrest, Jesus told him to put his sword away? Here Peter is trying to do the right thing and he gets in trouble instead, and then Jesus heals the man he injured? What’s going on? It was no wonder, that when he was asked if he was one of Jesus’ followers later that night, Peter vehemently denied him three times.
In time, Jesus found himself in the presence of Annias, somebody who was a powerful Jewish religious leader, who acted as though he were God’s gift to his people. The truth is, however, that God never meant any high priest to be a political leader. Nor did he mean for the Romans to choose the Jews’ high priest. God ordained the lineage of the high priest, who was responsible for tending to the nation’s relationship with their Creator and Redeemer.
How poignant it is that Jesus was illegally interrogated by a man who was more interested in his being able to market products on the temple grounds than he was ensuring that he and the people were welcoming their Messiah. Was he seeking revenge for Jesus upsetting the tables and casting out his moneychangers?
It is remarkable to me that these particular leaders were more intent on getting rid of Jesus than they were genuinely loving and serving God. They were so intent on having him cursed by Roman crucifixion that they broke their own rules and even, when pushed, said that they had no king but Caesar. Their emphatic denial of who Jesus was as the Son of God caused them to, whether they would have admitted or not, deny the very God they so piously served.
When Pilate sought to find the reason for their efforts to kill Jesus, he could not find any fault in Jesus. John records three times that Pilate said Christ wasn’t guilty. The Roman leader even sought to find a way to let Jesus go, but eventually succumbed to the will of the Jews. Jesus, yielding himself to the course of these events, told Pilate that if he as the king of the Jews had wanted to, Jesus could have stopped the whole process immediately. But he didn’t.
I have a hard time getting my mind around the voluntary surrendering of oneself to the will of those who wish to destroy you when you have the ability to stop it. We do this sometimes when we are in toxic relationships and don’t have the life skills to oppose controlling people. But this was something entirely different. Jesus was intentionally walking down a road that had been planned out before the beginning of time and he knew this was the only way that he could accomplish what God intended from the beginning—to unite our humanity with his divinity and take it through death into resurrection, purchasing for us an eternal bond of oneness with God that nothing could break.
We may think that Jesus’ death by crucifixion was something the Father did to Jesus, but in reality, the fault lies with us as human beings. It is our turning away from God that required Jesus turning us back in his sacrifice. The alienation we feel in our relationship with God was keenly felt by Jesus in his humanity, expressed in his cry during his last moments, “My God, my God, why have You forsaken me?” But as the rest of Psalm 22 shows, he had every reason to trust his faithful Abba—to know that he was present with him in that agonizing moment on the cross. As Jesus breathed his last, he entrusted his spirit into his Abba’s care—nothing, not rejection, not abuse, not crucifixion, and not even death, could separate Jesus from the love and unity which existed between the three Persons of the Trinity.
Jesus is well-versed in what it feels like to have people and circumstances impacting his life, bringing it to a place he would prefer not to go. Jesus told Abba he wanted to avoid “the cup” if at all possible—but relinquishment is what he chose. We don’t go through these times of crisis well if we are unwilling to relinquish control to Jesus and allow him to do for us what we could not otherwise do. We need to remember that we are not alone, but are held in the grip of grace, in the love and life of God himself—included in his embrace. As we trust in Christ and receive by faith the never-ending love and grace of God, we will experience the reality that we are not abandoned—we are beloved and held.
As we go through this time of crisis, of change and loss of control, let’s remember to pause for a time with Jesus on the cross, knowing that we are held in the love of God and nothing can separate us from that love. On this Good Friday, we can celebrate with gratitude the incredible gift Jesus gave in his surrendering to the cross and the grave so that we could share in his resurrection. May this give us great comfort and peace in these difficult times.
Dear Abba, thank you that your love never fails. Thank you, Jesus, for walking the road to crucifixion and death so lovingly and faithfully, humbly willing to give all for our sakes. Grant us the grace to walk this road with you, offering grace and love to our fellow travelers as we go, for your sake, Jesus. Amen.
“Surely our griefs He Himself bore, | And our sorrows He carried; | Yet we ourselves esteemed Him stricken, | Smitten of God, and afflicted. | But He was pierced through for our transgressions, | He was crushed for our iniquities; | The chastening for our well-being fell upon Him, | And by His scourging we are healed. | All of us like sheep have gone astray, | Each of us has turned to his own way; | But the LORD has caused the iniquity of us all | To fall on Him.” Isaiah 53:4-6 NASB
“My God, my God, why have You forsaken me? Far from my deliverance are the words of my groaning. O my God, I cry by day, but You do not answer; And by night, but I have no rest. Yet You are holy, O You who are enthroned upon the praises of Israel. In You our fathers trusted; They trusted and You delivered them. To You they cried out and were delivered; In You they trusted and were not disappointed.” Psalm 22:1-4 NASB
“In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety.” Hebrews 4:7 NASB
By Linda Rex
SUNDAY, MARCH 1, 2020, ASH WEDNESDAY/1ST SUNDAY IN EASTER PREP—Recently, I was chatting with someone about current events and they were telling me about a program they heard on the radio. The person they were listening to was saying that the current issue with child abuse imagery has multiplied into millions of cases worldwide since the time of Clinton’s presidency. The implication was that his moral failure with Monica Lewinsky was the root of this alarming increase in the use of pornography. Personally, I would be more inclined to believe that this extreme numerical increase is more directly related to the use the internet as well as the ability to track the use of pornographic material on the internet. But that is not the point I feel led to make.
Over the decades our nation has been at certain times more concerned with particular sins than with others. I was reading a historical novel the other day which was set in the time of this nation when temperance and prohibition were promoted as the solution to all of the ills besetting the nation. I agree that the misuse and abuse of alcohol and/or drugs leads to many other sins, but there is so much more at stake. It is a greater issue that we can become so obsessed with a certain sin that we lose sight of our proclivity for living as though we are in charge and able to decide for ourselves what is good and what is evil.
The story of Adam and Eve in the garden of Eden eating the forbidden fruit cuts down to the root of all human behavior from that time to today. We are all created for an intimate relationship with the God who made us and we can, at any time, walk and talk with God if we so desire. We may not experience this relationship with God in the same way they did, but it is what we were created for. However, we often trade this direct relationship with God we were given in Jesus Christ for a substitute relationship—dependency upon and reveling in the things of this human existence. Or as followers of Christ, we may even substitute church attendance, rule-keeping, moral purity, and community service for an intimate walk with our living Lord.
The truth is that we often are more concerned about repenting our mistakes or moral failures than we are repenting the bent we have toward rejecting God himself. What we need to do is to acknowledge the reality that we wish to live as though we are self-sustaining individuals, as little gods who run the universe the way we want it to be run. Let’s be honest with ourselves—we don’t want to have to answer to anyone for what we say or do—we want to create our own rules to live by and not have any consequences for our choices or behaviors.
So we come to the time on the Christian calendar called Lent (or Easter preparation) which begins on Ash Wednesday. This is the time when we honestly assess and confess our genuine and deep need for the Lord Jesus Christ. For, if he did not stand in our stead and on our behalf, we would have no interest in or desire for, nor the ability to have, a relationship with the God who made us and who cares for us. We don’t just draw up a list of sins and tell God about them. No, we go much deeper—down to the core of our being—down to the heart which turns away from God toward the things and people of this human existence.
God calls us to return to him. To return is to go back to the place where we started. We began at a place in which we were fully included in God’s life and love. And then we turned away. When God as the Word took on our humanity, he turned us back to his heavenly Father.
As Jesus stood in the waters of the Jordan River with the baptismal waters dripping off his frame, he heard the Father’s words of love—“This is My beloved Son, in whom I am well-pleased (Matt. 3:17 NASB).” On the mountain where he was transfigured, we again hear the affirmation of his heavenly Father—“This is My beloved Son, with whom I am well-pleased; listen to Him (Matt. 17:5 NASB)!” In Christ, we are beloved children. We are God’s pleasure and joy. God calls us to rend our hearts—to quit with all the religious externals and to get down to the core of our being: What drives us? What is the focus of our inner conversation? What directs our decisions and choices? Where does God fit in our lives? Does he even have a place in our heart?
The process of examining our hearts is not meant to be discouraging or depressing. Rather, as we take God’s hand and walk down the corridors of our inner sanctuary, we begin to see in a greater way our need for deliverance, redemption, and forgiveness. We see our need for a Savior. We begin to put God back in his rightful place as Lord of our existence. And most of all, the closer we get to the heart, we discover that waiting there all this time has been Christ himself by the Spirit.
For Jesus came, not to condemn, but to save us. He entered our human existence, not to destroy us, but to reconstruct us back into the image-bearers of God we were created to be. We do not look to Maundy Thursday or Good Friday with dread or to Holy Saturday with sorrow, but to Resurrection Sunday with anticipation and joy. What was meant for our evil, the destruction of our souls, God turned to good—the deliverance of all people. Jesus came to live our life, die our death, and rise so that the Spirit would be sent—so we would receive the very life of God within ourselves.
When we are called to return—to turn about, we are called back into the relationship which was ours from before time began. God has always meant to include us in his life and love, and even though we managed to turn away from this to the things of this world and ourselves, God has in Christ turned us back to himself. Receive the gift which has been given. Come to yourself, your true self. For Abba loves you dearly and is pacing on the porch, looking down the road, anticipating your return. Run to him!
Dearest Abba, thank you for not rejecting us because of our rejection of you, but giving us your Son in our place and on our behalf. Turn our hearts back to you again. Renew in us a desire for your will and your ways, but more importantly, for your very presence—to affectionately tend to your heart as you tend to ours. We praise you that this is all possible through Jesus and by your Spirit. Amen.
“‘Yet even now,’ declares the LORD, ‘Return to Me with all your heart, | And with fasting, weeping and mourning; | And rend your heart and not your garments.’ | Now return to the LORD your God, |For He is gracious and compassionate, | Slow to anger, abounding in lovingkindness | And relenting of evil.” Joel 2:12-13 NASB
“For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ. So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men. For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous.” Romans 5:17-19 NASB
By Linda Rex
GOOD FRIDAY—Submission. Surrender. Relinquishment. Obedience. Many people in America today do not see these as qualities to embrace. What is valued is independence, freedom, and self-reliance—all stand in opposition to what really matters to God. The reality is that our way of looking at all of these things needs to be renewed so that it is driven by the spiritual realities rather than our fleshly passions and desires.
For example, freedom is a treasure we hold dearly to. Yet true freedom is much different than the freedom most people seek. There is a profound difference between the freedom to do whatever we want, however we want, whenever we want, no matter the cost to another, and the freedom to be that person we were created to be by God—to love him wholeheartedly and to love our neighbor as ourselves. The first kind of freedom is a movement inward, toward the self; the other freedom flows ever outward and upward—moving in unity with the divine dance of love, endlessly drawing its life from God and pouring it out freely and abundantly toward God and others.
This dissonance between the two types of freedom has its roots in our human proclivity to seek our own way—to be self-reliant and to establish our own “rules for living.” Even when we call ourselves Christians, we tend to find things we can pull out of the Bible as laws by which, we say if we just live, then God has to bless us, love us, or do things for us. Underlying such a view of “obedience” is really just another method of independent thought or self-reliance.
What Isaiah wrote is so true: “All of us like sheep have gone astray, / Each of us has turned to his own way” (Isa. 53:6a NASB). We may not want to admit it, but we like doing things our own way. Even when we believe and trust in Christ, we find we still have within us a stubborn resistance to God and his way of being. We prefer to do things on our own, to seek our own salvation, so to speak. When we can set things in stone—do this, don’t do that, wear this, don’t wear that—we think that somehow we can control the outcome, not realizing even so, we are trying to control God. We have missed the mark.
When God came to earth in the person of Jesus Christ, he turned our human values on their head. He didn’t value independence or self-reliance—no, he came as an infant in his humanity, fully dependent upon a young woman to care for his every need. In his ministry and life, he lived fully dependent upon his heavenly Father. He drew strength and wisdom from God in the Spirit, and spent many hours in prayer, drawing what he needed from his Abba.
Jesus lived free from human expectations and requirements and yet submitted himself to human government as necessary. He taught his disciples to pay taxes and not to resist when his life was at stake. He knew the evil inclinations of the human heart, so he did not place his trust in humans, but placed his trust fully in his Father. He lived in an outflowing way, drawing his strength from his Abba and pouring into the lives of others as they came to him for instruction, healing, and deliverance.
In his life here on earth as God in human flesh, Jesus showed us he valued the qualities of submission, surrender, relinquishment, and obedience over those of independence, self-reliance and self-directed freedom. Every moment of his life was a battle to resist the pull of his humanity into the false values of his flesh and to hold fast to the true values of his Abba.
Submission, for Jesus, was his way of being in relationship with his heavenly Father. He also lived in submission to those around him, allowing them so often to direct his daily life. When he went to a private place to pray and draw strength from his Father, the crowds followed and demanded his attention. His compassionate response was a submission and surrender not only to his heavenly Father’s will, but also to the needs and desires of those coming to him for help.
Jesus said that he only did what he saw his Father doing. He obeyed his Abba’s will in everything, not because he had to, but because he chose to. His walk to the cross on your behalf and mine was not because he didn’t have any choice but to obey. It was because he voluntarily chose to obey his Father. His heart was a heart of obedience.
The scene of agony and passion in the garden of Gethsemane is a real demonstration of the battle waged within Christ’s own being. The evil one whispers to each of us that there is a better, easier way which doesn’t involve submission, surrender, or obedience. Hang on, he says—you don’t need to relinquish anything. Yet he lies—he seeks only our death and destruction, not our salvation.
To be saved from our misdirected ways of being and from our reliance upon ourselves and our resistance to God required divine intervention. God’s love for each of us from before time began was so great, the Son of God was willing to take on our human flesh, live in full surrender and submission to his Father and in a surrender and submission to humanity that would result in his torture, crucifixion, and death.
Knowing what would happen to him, he walked forward to those led by Judas Iscariot and surrendered himself into their hands. He relinquished his rights as the Son of God, allowing himself to be falsely accused, beaten, humiliated and shamed. As Jesus hung on the cross, he had the power and authority of heaven at his disposal—he could have called legions of angels to his aid. But he chose to submit himself to the evil plans of human beings and to this ignominious death for your sake and mine.
Jesus knew what we as humans can only barely begin to understand. It is in dying that we live. It is in humility that we are exalted. It is in submission that we find our true ennobling. It is in relinquishing all we have that we receive what really matters and will last for all eternity. It is in obedience to Jesus and the Father in the Spirit that we find true freedom.
The kingdom of God is a great reversal of all our distorted fleshly values which Jesus brought about in his life, death, resurrection and ascension. This is why we are called to fix “our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Heb. 13:2 NASB). To value surrender, relinquishment, obedience, and submission is to value what really matters and what will last on into eternity.
Abba, Jesus, Spirit, thank you for all you did for us on the cross—for enduring the agony and choosing to submit yourself to the temporary will of man so that your eternal will was accomplished in Christ. Remove our resistance, our stubborn insistence on going our own way. Fill us anew with your heart of surrender, submission, relinquishment and obedience. Thank you, Jesus, that by your Spirit, you will make this so. Amen.
“All of us like sheep have gone astray, / Each of us has turned to his own way; / But the LORD has caused the iniquity of us all / To fall on Him.” Isaiah 53:6 NASB
“So Jesus said to Peter, ‘Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?’ ” John 18:11 NASB
By Linda Rex
While reflecting on the events of Holy Week yesterday, it came to my mind that even the small details of Jesus’ life, death and resurrection reflect the love of the Father for his Son.
I got to thinking about how it was all orchestrated that Jesus, though born in poverty, was buried in a rich man’s tomb so that a long-forgotten scripture would be fulfilled:
His grave was assigned with wicked men,
Yet He was with a rich man in His death,
Because He had done no violence,
Nor was there any deceit in His mouth.
The Bible Knowledge Commentary suggests that perhaps Jesus had made these arrangements ahead of time with this Joseph. It is conceivable that Jesus might have done that, since he was well aware of what would occur and how it would end up, and had for quite some time been preparing his disciples for this reality. Jesus may have made sure this was taken care of so that his mother Mary or the rest of his family would not have had to deal with the details.
In any case, whoever this man Joseph of Arimathea was, we do know this about him: he risked his reputation, his position as a member of the Sanhedrin, and his life in order to give Jesus a dignified burial. This was not normally done for crucified criminals. They were normally thrown in a mass grave, rejected and forgotten, or not even buried.
Jesus’ kinsmen, the Jews, preferred the dignity of appropriate burial for their dead, but they would not have gone to the extent Joseph of Arimathea and Nicodemus went to in providing a new, unused family tomb, spices and fine linen for the burial of Jesus. Because Jesus had been crucified, they would not have given him an honorable burial at all.
Joseph was able to use his influence and position in the Sanhedrin to request from Pilate and receive the body of Jesus after his death. Jesus’ family would not have been able to request and receive his remains. Nor would have any of his disciples. Joseph was perfectly positioned to be able to do this.
And since Jesus was placed in a new tomb, and the tomb was sealed by the Jewish authorities and guarded by the Roman soldiers, the evidence for the resurrection was even more obvious when it occurred. No doubt Joseph’s service to Jesus ended up playing a bigger role in God’s plan than he ever imagined.
How fitting it was that Joseph of Arimathea bore the name of Jesus’ human father. In the Spirit of Jesus’ heavenly father, Joseph, with the help of others, expressed the compassion and affection of a loving parent by taking Jesus off his cross, tenderly caring for him and laying him in a new tomb.
Here is Jesus, God’s beloved Son, being given a hasty, but dignified burial worthy of a godly man and dearly loved child. Joseph participated in a unique way in God’s work of fulfilling all things through and in his Son Jesus Christ in his life, death and resurrection.
We can learn from this simple gesture of love and compassion that each of us has a unique place in God’s story. God takes us where we are, using not only our gifts and talents, but our relationships, our influence, our finances and belongings as well, in accomplishing his kingdom work.
We each can and do have a meaningful role in the accomplishment of God’s will in this world. Perhaps instead of trying to offer some significant, earth-splitting, profound contribution to mankind, we need to take a humbler path of service. Something so simple and profound as the care of the dead, giving of one’s wealth, time and reputation for the sake of caring for those who are the outcasts of society—this is a great gift of service.
Joseph illustrated with his life what Jesus did symbolically on his knees in the upper room the final night before his arrest. He gave freely and served humbly and compassionately. And it was enough.
Father, thank you for the gift of your Son. Thank you, too, for all the people you place in our lives who show us your love and compassion through their simple acts of service. Grant us the grace to serve humbly too with all that we have and all that we are. In Jesus’ name. Amen.
“When it was evening, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus. This man went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. And Joseph took the body and wrapped it in a clean linen cloth, and laid it in his own new tomb, which he had hewn out in the rock; and he rolled a large stone against the entrance of the tomb and went away.” Matthew 27:57–60 NASB