By Linda Rex
GOOD FRIDAY—Submission. Surrender. Relinquishment. Obedience. Many people in America today do not see these as qualities to embrace. What is valued is independence, freedom, and self-reliance—all stand in opposition to what really matters to God. The reality is that our way of looking at all of these things needs to be renewed so that it is driven by the spiritual realities rather than our fleshly passions and desires.
For example, freedom is a treasure we hold dearly to. Yet true freedom is much different than the freedom most people seek. There is a profound difference between the freedom to do whatever we want, however we want, whenever we want, no matter the cost to another, and the freedom to be that person we were created to be by God—to love him wholeheartedly and to love our neighbor as ourselves. The first kind of freedom is a movement inward, toward the self; the other freedom flows ever outward and upward—moving in unity with the divine dance of love, endlessly drawing its life from God and pouring it out freely and abundantly toward God and others.
This dissonance between the two types of freedom has its roots in our human proclivity to seek our own way—to be self-reliant and to establish our own “rules for living.” Even when we call ourselves Christians, we tend to find things we can pull out of the Bible as laws by which, we say if we just live, then God has to bless us, love us, or do things for us. Underlying such a view of “obedience” is really just another method of independent thought or self-reliance.
What Isaiah wrote is so true: “All of us like sheep have gone astray, / Each of us has turned to his own way” (Isa. 53:6a NASB). We may not want to admit it, but we like doing things our own way. Even when we believe and trust in Christ, we find we still have within us a stubborn resistance to God and his way of being. We prefer to do things on our own, to seek our own salvation, so to speak. When we can set things in stone—do this, don’t do that, wear this, don’t wear that—we think that somehow we can control the outcome, not realizing even so, we are trying to control God. We have missed the mark.
When God came to earth in the person of Jesus Christ, he turned our human values on their head. He didn’t value independence or self-reliance—no, he came as an infant in his humanity, fully dependent upon a young woman to care for his every need. In his ministry and life, he lived fully dependent upon his heavenly Father. He drew strength and wisdom from God in the Spirit, and spent many hours in prayer, drawing what he needed from his Abba.
Jesus lived free from human expectations and requirements and yet submitted himself to human government as necessary. He taught his disciples to pay taxes and not to resist when his life was at stake. He knew the evil inclinations of the human heart, so he did not place his trust in humans, but placed his trust fully in his Father. He lived in an outflowing way, drawing his strength from his Abba and pouring into the lives of others as they came to him for instruction, healing, and deliverance.
In his life here on earth as God in human flesh, Jesus showed us he valued the qualities of submission, surrender, relinquishment, and obedience over those of independence, self-reliance and self-directed freedom. Every moment of his life was a battle to resist the pull of his humanity into the false values of his flesh and to hold fast to the true values of his Abba.
Submission, for Jesus, was his way of being in relationship with his heavenly Father. He also lived in submission to those around him, allowing them so often to direct his daily life. When he went to a private place to pray and draw strength from his Father, the crowds followed and demanded his attention. His compassionate response was a submission and surrender not only to his heavenly Father’s will, but also to the needs and desires of those coming to him for help.
Jesus said that he only did what he saw his Father doing. He obeyed his Abba’s will in everything, not because he had to, but because he chose to. His walk to the cross on your behalf and mine was not because he didn’t have any choice but to obey. It was because he voluntarily chose to obey his Father. His heart was a heart of obedience.
The scene of agony and passion in the garden of Gethsemane is a real demonstration of the battle waged within Christ’s own being. The evil one whispers to each of us that there is a better, easier way which doesn’t involve submission, surrender, or obedience. Hang on, he says—you don’t need to relinquish anything. Yet he lies—he seeks only our death and destruction, not our salvation.
To be saved from our misdirected ways of being and from our reliance upon ourselves and our resistance to God required divine intervention. God’s love for each of us from before time began was so great, the Son of God was willing to take on our human flesh, live in full surrender and submission to his Father and in a surrender and submission to humanity that would result in his torture, crucifixion, and death.
Knowing what would happen to him, he walked forward to those led by Judas Iscariot and surrendered himself into their hands. He relinquished his rights as the Son of God, allowing himself to be falsely accused, beaten, humiliated and shamed. As Jesus hung on the cross, he had the power and authority of heaven at his disposal—he could have called legions of angels to his aid. But he chose to submit himself to the evil plans of human beings and to this ignominious death for your sake and mine.
Jesus knew what we as humans can only barely begin to understand. It is in dying that we live. It is in humility that we are exalted. It is in submission that we find our true ennobling. It is in relinquishing all we have that we receive what really matters and will last for all eternity. It is in obedience to Jesus and the Father in the Spirit that we find true freedom.
The kingdom of God is a great reversal of all our distorted fleshly values which Jesus brought about in his life, death, resurrection and ascension. This is why we are called to fix “our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Heb. 13:2 NASB). To value surrender, relinquishment, obedience, and submission is to value what really matters and what will last on into eternity.
Abba, Jesus, Spirit, thank you for all you did for us on the cross—for enduring the agony and choosing to submit yourself to the temporary will of man so that your eternal will was accomplished in Christ. Remove our resistance, our stubborn insistence on going our own way. Fill us anew with your heart of surrender, submission, relinquishment and obedience. Thank you, Jesus, that by your Spirit, you will make this so. Amen.
“All of us like sheep have gone astray, / Each of us has turned to his own way; / But the LORD has caused the iniquity of us all / To fall on Him.” Isaiah 53:6 NASB
“So Jesus said to Peter, ‘Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?’ ” John 18:11 NASB
By Linda Rex
While reflecting on the events of Holy Week yesterday, it came to my mind that even the small details of Jesus’ life, death and resurrection reflect the love of the Father for his Son.
I got to thinking about how it was all orchestrated that Jesus, though born in poverty, was buried in a rich man’s tomb so that a long-forgotten scripture would be fulfilled:
His grave was assigned with wicked men,
Yet He was with a rich man in His death,
Because He had done no violence,
Nor was there any deceit in His mouth.
The Bible Knowledge Commentary suggests that perhaps Jesus had made these arrangements ahead of time with this Joseph. It is conceivable that Jesus might have done that, since he was well aware of what would occur and how it would end up, and had for quite some time been preparing his disciples for this reality. Jesus may have made sure this was taken care of so that his mother Mary or the rest of his family would not have had to deal with the details.
In any case, whoever this man Joseph of Arimathea was, we do know this about him: he risked his reputation, his position as a member of the Sanhedrin, and his life in order to give Jesus a dignified burial. This was not normally done for crucified criminals. They were normally thrown in a mass grave, rejected and forgotten, or not even buried.
Jesus’ kinsmen, the Jews, preferred the dignity of appropriate burial for their dead, but they would not have gone to the extent Joseph of Arimathea and Nicodemus went to in providing a new, unused family tomb, spices and fine linen for the burial of Jesus. Because Jesus had been crucified, they would not have given him an honorable burial at all.
Joseph was able to use his influence and position in the Sanhedrin to request from Pilate and receive the body of Jesus after his death. Jesus’ family would not have been able to request and receive his remains. Nor would have any of his disciples. Joseph was perfectly positioned to be able to do this.
And since Jesus was placed in a new tomb, and the tomb was sealed by the Jewish authorities and guarded by the Roman soldiers, the evidence for the resurrection was even more obvious when it occurred. No doubt Joseph’s service to Jesus ended up playing a bigger role in God’s plan than he ever imagined.
How fitting it was that Joseph of Arimathea bore the name of Jesus’ human father. In the Spirit of Jesus’ heavenly father, Joseph, with the help of others, expressed the compassion and affection of a loving parent by taking Jesus off his cross, tenderly caring for him and laying him in a new tomb.
Here is Jesus, God’s beloved Son, being given a hasty, but dignified burial worthy of a godly man and dearly loved child. Joseph participated in a unique way in God’s work of fulfilling all things through and in his Son Jesus Christ in his life, death and resurrection.
We can learn from this simple gesture of love and compassion that each of us has a unique place in God’s story. God takes us where we are, using not only our gifts and talents, but our relationships, our influence, our finances and belongings as well, in accomplishing his kingdom work.
We each can and do have a meaningful role in the accomplishment of God’s will in this world. Perhaps instead of trying to offer some significant, earth-splitting, profound contribution to mankind, we need to take a humbler path of service. Something so simple and profound as the care of the dead, giving of one’s wealth, time and reputation for the sake of caring for those who are the outcasts of society—this is a great gift of service.
Joseph illustrated with his life what Jesus did symbolically on his knees in the upper room the final night before his arrest. He gave freely and served humbly and compassionately. And it was enough.
Father, thank you for the gift of your Son. Thank you, too, for all the people you place in our lives who show us your love and compassion through their simple acts of service. Grant us the grace to serve humbly too with all that we have and all that we are. In Jesus’ name. Amen.
“When it was evening, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus. This man went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. And Joseph took the body and wrapped it in a clean linen cloth, and laid it in his own new tomb, which he had hewn out in the rock; and he rolled a large stone against the entrance of the tomb and went away.” Matthew 27:57–60 NASB