love of a father
by Linda Rex
Father’s Day is approaching and I’ve been thinking about fathers and manhood, and this thing called being a father to a child. Last night I saw a new car ad where this intrepid father was continually saving his son from imminent disaster. The ultimate save came while his son was gazing awestruck at a cute girl—the car stopped by itself rather than running into the back of another car.
Great car technology—but I’m not sure about the fatherhood part of the ad. To me it somehow seems wrong that the one person in the family whose natural instinct is to teach boys how to take risks and to attempt dangerous things is the one who’s constantly trying to rescue his son from disaster.
I wonder sometimes if many of us have become too “civilized.” We can be so busy protecting ourselves and/or others from every possible danger that we begin to lose our humanity. Our lives become almost artificial—distanced from the beauty and wonder of all that God created for our enjoyment and blessing. We are so jaded and bored and numb that we even find ways to create pain or passion so that we can feel somewhat alive, at least for a moment or two. And our relationships with one another are too often just as inhuman and dead.
That brings me back to fatherhood. True fatherhood draws its nature from God and his Fatherhood and not the other way around. Unlike human fathers, God the Father does not have a consort or female counterpart. He is the Father of the eternally begotten Son of God and always has been. From him and through the Son proceeds the Holy Spirit, eternally. The Father is not the Son and is not the Spirit, yet he is one with the Son and the Spirit.
God is a relational being—he is defined by his relationships. Humans, made in the image of God, were created for relationship—with God and with each other. As humans, we are also defined by our relationships—we are fathers, mothers, brothers, sisters, aunts, etc.
When we read what Jesus Christ taught us about his heavenly Father we are being given an insight into a relationship that existed before our human time began. The Son of God took on human flesh and in that human flesh, his relationship with his Father continued. Here are some things we can learn from him about his father/son relationship:
Jesus (the Son) and his Father are one (a unity, an essence) (John 10:30)
Jesus is in the Father and the Father is in Jesus, so Jesus does whatever the Father does (John 10:37-38)
The Father knows the Son intimately and the Son knows the Father intimately, (John 10:15) so whoever knows the Son, knows the Father (John 14:7)
The Father loves the Son because the Son’s heart is self-sacrificing and loving (John 10:17)
The Father glorifies Jesus (John 8:54) Jesus glorifies the Father (John 7:18)
The Father sent his Son Jesus, and did not leave him alone, but was with him, because Jesus always did what pleased his Father (John 8:29, 42)
Jesus (as God in human flesh) did not act on his own initiative but spoke what the Father taught him to speak (John 8:28)
Knowing Jesus means knowing the Father—you see One, you see the Other (John 8:19)
The sustenance of the Son is to do the will of the Father (John 4:34)
All that the Father has is the Son’s (John 16:15)
The Father has given Jesus his name (John 17:11-12)
It would be difficult to find a human father/child relationship that reflected such oneness, love and unity. We tend to prize our individuality rather than our oneness and we tend to prize our privacy and separateness rather than our openness and transparency. We want to make a name for ourselves, not being content to just bear our father’s name (perhaps for good reason). We let pride or fear or shame get in the way of our relationships with those we love.
As I learn about the nature of God as Father, I find that he is a Father who takes great risks for the sake of having a close relationship with each one of us. The greatest risk he takes is in giving you and me and every human who has ever lived the freedom to choose to love him or reject him. He wants each of us to choose to love him freely, of our own volition, because we want to.
And he knew that giving us that freedom meant he would have to give his Son to us as a gift—the gift through his life, death, resurrection and ascension. Whatever it cost him, the Father gave his all, his best, to us in his great love for us.
He’s adopted us as his children. He’s made a place for us in his life and in his relationship of love as Father, Son and Spirit. He knows us intimately and invites us to know him intimately. He has given us his name—we are made in his image, to reflect him. He has shared his glory with us. He has gone all the way—done everything he possibly could to win our love. Now it’s up to us—what will our response be?
And what about those of us who are fathers? Have you ever thought about what it means to be a father and what it means to take the ultimate risk of loving freely, fully, completely without any assurance of being loved in return? Have you ever poured yourself out so completely for your child(ren) in the face of their rejection that it seems there is nothing left?
All that you do as a father is a participation in the Fatherhood of God. You are not alone—God was a Father first and he has included you in that by allowing you to be a father too. Look to him and lean on him, as a son with a father. Let him lead and guide you, and fill you with his perfect love. He, as your Father, will enable you to be the father he created you to be. Trust him to do it and he will.
Thank you, God, for being our Father—our Daddy-God, who loves us completely, perfectly and joyfully. Thank you for giving us fathers who can participate in your fatherhood and so share your perfect family life with their families through Christ in the Spirit. We trust you to heal, comfort and strengthen all those who are fathers that they may fulfill their calling to lead and parent their children. And we trust you to comfort and heal those who have lost their fathers, or who have been deeply wounded by those who should have protected and cared for them. In Jesus’ name. Amen.
By Linda Rex
While reflecting on the events of Holy Week yesterday, it came to my mind that even the small details of Jesus’ life, death and resurrection reflect the love of the Father for his Son.
I got to thinking about how it was all orchestrated that Jesus, though born in poverty, was buried in a rich man’s tomb so that a long-forgotten scripture would be fulfilled:
His grave was assigned with wicked men,
Yet He was with a rich man in His death,
Because He had done no violence,
Nor was there any deceit in His mouth.
The Bible Knowledge Commentary suggests that perhaps Jesus had made these arrangements ahead of time with this Joseph. It is conceivable that Jesus might have done that, since he was well aware of what would occur and how it would end up, and had for quite some time been preparing his disciples for this reality. Jesus may have made sure this was taken care of so that his mother Mary or the rest of his family would not have had to deal with the details.
In any case, whoever this man Joseph of Arimathea was, we do know this about him: he risked his reputation, his position as a member of the Sanhedrin, and his life in order to give Jesus a dignified burial. This was not normally done for crucified criminals. They were normally thrown in a mass grave, rejected and forgotten, or not even buried.
Jesus’ kinsmen, the Jews, preferred the dignity of appropriate burial for their dead, but they would not have gone to the extent Joseph of Arimathea and Nicodemus went to in providing a new, unused family tomb, spices and fine linen for the burial of Jesus. Because Jesus had been crucified, they would not have given him an honorable burial at all.
Joseph was able to use his influence and position in the Sanhedrin to request from Pilate and receive the body of Jesus after his death. Jesus’ family would not have been able to request and receive his remains. Nor would have any of his disciples. Joseph was perfectly positioned to be able to do this.
And since Jesus was placed in a new tomb, and the tomb was sealed by the Jewish authorities and guarded by the Roman soldiers, the evidence for the resurrection was even more obvious when it occurred. No doubt Joseph’s service to Jesus ended up playing a bigger role in God’s plan than he ever imagined.
How fitting it was that Joseph of Arimathea bore the name of Jesus’ human father. In the Spirit of Jesus’ heavenly father, Joseph, with the help of others, expressed the compassion and affection of a loving parent by taking Jesus off his cross, tenderly caring for him and laying him in a new tomb.
Here is Jesus, God’s beloved Son, being given a hasty, but dignified burial worthy of a godly man and dearly loved child. Joseph participated in a unique way in God’s work of fulfilling all things through and in his Son Jesus Christ in his life, death and resurrection.
We can learn from this simple gesture of love and compassion that each of us has a unique place in God’s story. God takes us where we are, using not only our gifts and talents, but our relationships, our influence, our finances and belongings as well, in accomplishing his kingdom work.
We each can and do have a meaningful role in the accomplishment of God’s will in this world. Perhaps instead of trying to offer some significant, earth-splitting, profound contribution to mankind, we need to take a humbler path of service. Something so simple and profound as the care of the dead, giving of one’s wealth, time and reputation for the sake of caring for those who are the outcasts of society—this is a great gift of service.
Joseph illustrated with his life what Jesus did symbolically on his knees in the upper room the final night before his arrest. He gave freely and served humbly and compassionately. And it was enough.
Father, thank you for the gift of your Son. Thank you, too, for all the people you place in our lives who show us your love and compassion through their simple acts of service. Grant us the grace to serve humbly too with all that we have and all that we are. In Jesus’ name. Amen.
“When it was evening, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus. This man went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. And Joseph took the body and wrapped it in a clean linen cloth, and laid it in his own new tomb, which he had hewn out in the rock; and he rolled a large stone against the entrance of the tomb and went away.” Matthew 27:57–60 NASB