by Linda Rex
December 25, 2022, Christmas Day—Lately I’ve noticed the tendency by those reporting the weather to focus on a big story. Rather than reporting the everyday weather and its tedious ordinariness, they sensationalize the next big winter storm or the possibility for severe weather. What will bring about the greatest amount of anxiety or fear seems to be the center of their reporting, rather than more positive, constructive stories which may encourage people and create hope.
But isn’t that really our tendency as human beings? We tend to gravitate towards the big story, no matter what it might be, simply because it will draw the greatest attention to ourselves or bring in the biggest payback. Why else would we exaggerate the size of the fish we caught or the size of the rack on a deer we harvested? When we talk about our promotion at work, do we add a few embellishments to make ourselves look really good?
On this particular Sunday, we have the unique experience of being able to celebrate Christmas Day. Our gospel passage for this Sunday is Luke 2:8–20, which, along with verses 1–7, is often read on Christmas Eve or morning in many homes. It tells the biggest story of all, of when God came to earth in the person of Jesus Christ, being born of Mary and placed in a lowly manger.
The first one to tell this story was not human, but an angel, sent by God to shepherds. These hard workers were out in the fields at night, tending to their flock of sheep. It is possible that the lambs in their flock were destined for the altar of sacrifice in the temple. Though these shepherds were considered unclean by the religious leaders because of their occupation, it is instructive that God valued these people who were ostracized. The angel appeared to these everyday, ordinary people, telling them their Messiah had been born and was lying, wrapped in swaddling clothes, in a manger.
To back up his big story, the angel was accompanied by a large number of angelic messengers who began praising God, saying, “Glory to God in the highest, and on earth peace among men with whom He is pleased” (NASB). Imagine what an impact such an experience must have had on these down-to-earth shepherds! After the angels left them, the shepherds immediately made plans to go and see for themselves that this story was true.
Like good reporters, these shepherds went to double-check their facts, looking throughout the small town of Bethlehem’s stables to find the baby laid in a manger. They soon found Mary, Joseph, and the baby just as the angel told them. Now they had the biggest story of all to be sharing with everyone they met, and so they did. Their story created a sense of wonder and astonishment in the hearts and minds of those who heard it.
I wonder sometimes if the traditions and merchandising of Christmas has caused us to lose sight of the reality that we have been included in the biggest story of all. Do we realize how magnificent what happened that night really is? We get wrapped up in making sure we observe the correct day, or have the correct traditions, or the best presents, or even that we spend the day with the right people, and we miss the wonder, the glory of the greatest story ever told—that God came to be with us, that God took on our human flesh. What is more amazing than that?
What was it like for Mary that blessed night? She had to give birth in a strange place under very uncomfortable circumstances without the comforts of home. She knew the angel had told her the child she gave birth to was the Messiah, but now there were shepherds coming and telling her they had also seen and talked with angels. It is no wonder Mary often pondered these things in her heart, mulling them over and coming to terms with the wonder of being in the midst of a story much greater than herself—something which began long before she was born, yet included her and Joseph, and the little baby Jesus, lying in the manger.
Perhaps we need to follow Mary’s lead, and take some time this Christmas Day to drink in the wonder of the birth of Jesus Christ. Perhaps we ought to quietly contemplate the significance of the incredible gift of love the Father gave in giving us his Son by the Spirit in such a down-to-earth human way as a baby born in humble circumstances, laid in a manger, swaddled, fed and diapered like every other baby his age. What does it mean that God gives the biggest story of all to humble misfits, who are considered unworthy to be included in temple worship? What does it mean that God became man, to live and die like we do?
It is not enough that we just consider all this, though. The lesson we learn from these shepherds is that we take this biggest story of all and we share it with others. We include others in the good news that Christ has come. We let others in on the story, letting them know that they too have an important role to play in what God is doing in this world. What man may deem is unimportant, is considered essential by God when it comes to telling his story. How might God be wanting you to share this good news with others? How might God be wanting you to be a part of his story?
Heavenly Father, how delighted you must have been to see your Son in a new way, a way you had never seen him before, as a human baby, held and cared for by human hands. May your celebration of your Son’s human birth remind us to celebrate anew Jesus’ birth with a deep sense of wonder and gratitude, and to share this good news with those around us. Thank you, Jesus, for coming to us and becoming one of us, so we could be with you and the Father forever in the Spirit. Amen.
“And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. But the angel said to them, ‘Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. This will be a sign for you: you will find a baby wrapped in cloths and lying in a manger.’ And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, ‘Glory to God in the highest, and on earth peace among men with whom He is pleased.’ When the angels had gone away from them into heaven, the shepherds began saying to one another, ‘Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.’ So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger. When they had seen this, they made known the statement which had been told them about this Child. And all who heard it wondered at the things which were told them by the shepherds. But Mary treasured all these things, pondering them in her heart. The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them.” Luke 2: 8–20 NASB
[Printable copy: https://newhope4me.files.wordpress.com/2022/12/olitthe-big-story.pdf ]
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by Linda Rex
Have you ever had one of those days when no matter where you turned, something horrible was happening or had happened, and someone’s life was shattered and broken? Do you ever have your heart so broken by what’s happening around you you think you will never be able to put it back together again?
There is so much awfulness going on around us today. It seems like there is no end to the horrendous things people do to one another. No matter how hard we try to make this a healthy and happy experience, we still lose dear ones and children. And it can seem like that’s all there is to this world. The possibility of hope in the midst of all this can seem very small.
This time of year during Advent we celebrate the coming into a dark and forbidding world of a ray of light, a beam of hope—the coming of God into our humanity to share our struggles and sufferings and to bring us new life. How fitting it is that our common desire for a messiah, a rescuer, was met with the gift of a little infant who bore the very Presence and Being of God himself.
The problem is we prefer God to rescue us on our own terms. During Jesus’ life here on earth, he was expected to be the Conquering King messiah, when he was really meant to be the lay-down-his-life Suffering Servant messiah. Our expectations of how God should rescue us often drive the way we see him and the way we experience our world, and they need readjusted.
Truth is, while this God/man Jesus Christ was on earth, he healed a lot of people, but he didn’t heal everyone who was sick. He may have thrown some vendors out of the temple, but he didn’t get rid of them over and over while he was here. He may have raised Lazarus and the young man in Nain from the dead, but he did not raise all the other people around him who died while he was here on earth.
It’s hard to picture this about our Savior, but he did not stop the slavery he saw about him. Nor did he intervene in every situation to stop the Romans from crucifying people. No doubt he saw and experienced much suffering and grief while he was here. But he didn’t stop it all and fix it all right there and then. His Father had something much different in mind.
Our way of dealing with things so often focuses on the right-here-and-now. It seems we need to be given an eternal perspective—one which focuses, not on morality or a pain-free life, but on relationship. Relationships can be difficult, messy and painful, and we so often prefer not to deal with the truth of the issues which are going on in our own hearts, much less those going on in the hearts of those around us.
The engagement of human hearts with the Divine Heart of love is something which takes us down paths we don’t want to go. We want peace, joy, love, happiness, hope. But we don’t want a relationship with the One who gives us those things, nor do we want to live in agreement with the truth of the reality for which we were created. I’m just being real here: We prefer to live in our own little bubble of reality, rather than in the truth of who we really are, the humans God created us to be—people who love God and love one another with outgoing, self-sacrificing love and humility.
God—Father, Son, and Spirit—has such a deep respect for our personhood, which reflects the divine Personhood, he does not impose his will on us, but rather invites us to participate in the true reality of life in the Trinity. There is a way of being we were created for which reflects the divine Way of Being, and we can live in this way, or in a way of our own devising.
We can decide for ourselves how we are going to use our bodies, our belongings, our world, or we can surrender to the reality we are not God and begin to use them all in the way God created them to be used in the first place. God has given us incredible freedom, and does not ever impose his will unless it is imperative to accomplishing his ultimate purposes in the world—to bring many children into glory.
So often we want God to straighten up things in the world, but the minute we begin to experience the possibility of him intervening, we get all upset, because he isn’t doing things the way we want him to do them. We struggle with the real dichotomy within our own human hearts—our desire to love and be loved, and our natural human rebellion against allowing God to be the supreme lover of our soul.
This puts us in a very difficult position. We are experiencing the consequences of our human rebellion against the Lord of the universe, but we are angry with God because we are experiencing these consequences. It is not our fault when we get mugged by someone or our loved one gets murdered—we did not do anything to deserve this suffering. It is not our fault someone dear to us developed cancer and died—they were a good person, so why did they have to die—we didn’t deserve this.
And this is all true. So many of us are experiencing the consequences of things others have done and which are not our fault. Others of us seem to get away with everything and never suffer any consequences. It all seems so unfair. And it really is, in one sense.
But from the viewpoint of the Divine grace of God, neither was the suffering and death of the little infant who lay in a manger that Bethlehem night. Here was God’s supreme gift to humanity—his very Person in human flesh. And we did to him what was in our hearts—we rejected him, abused him, and crucified him.
At no point did Jesus refuse to embrace the truth of the evil in our human hearts. Yes, he shed great tears and earnestly sought a different way, but in the end, he surrendered himself to the truth of the darkness in human hearts. And by doing so, he opened a way for Light to enter the world. In his life in this dark world, his suffering and crucifixion, he bore all that we go through, and then he died and rose again—to offer us hope in a new life, a new world to come where we could truly begin to experience life in the Trinity as God intended.
The Light of God entered the world, but then in Jesus’ life, death, resurrection and ascension, we find that the Light of God has entered human hearts. The Spirit has been sent of offer us our new existence in relationship with the Triune God of love. Our experience of the new life Christ has forged for us is found in the midst of this relationship of love—in true community with God and others.
If we were to look around us and even within our own hearts, we might find instead of darkness, the glimmer of the hope created for us in Jesus Christ by the Spirit. Opening our hearts to the Light of God, we might find that this Light is shining all around us, in other human hearts, in difficult and painful situations, in the offering of joy and happy relationships in the midst of a dark world. The Light has come into the world—will we open our hearts and lives and embrace the wonder of this precious gift? Or will we continue down our own stubborn path of resistance to the truth of how things really are?
Either way, we have been given a hope, a joy, a peace we did not deserve. God has declared his heart toward us is love and grace. He has ordained peace on earth, in and through his Son Jesus Christ and by the gift of his Spirit. And one day, we will begin to experience the truth of this in a way we cannot even begin to imagine now.
Today and in this moment, we can participate in this gift by receiving it, opening it up, and enjoying the blessings of all God has given us in this gift of his Son. May you each have a very blessed Christmas, enjoying all the blessings of life in Jesus by the Spirit as Abba’s good and perfect gift. Merry Christmas!
Dear Abba, thanks for giving us the best of all gifts, your Son in the form of a baby in a manger. How can it be you love us so much you would give us your very heart?! Forgive us—so often we are unappreciative of your many gifts, especially this One Who was meant to bring us near to you in real, intimate relationship for all eternity. May we set aside all our expectations of you, and receive in true humility all we need for life and godliness—your most precious divine gifts—your Son and your Spirit. In your Name we pray, amen.
“The true Light, who shines upon the heart of everyone, was coming into the world. He entered our world, a world He made; yet the world did not recognize Him. Even though He came to His own people, they refused to listen and receive Him. But for all who did receive and trust in Him, He gave them the right to be reborn as children of God; He bestowed this birthright not by human power or initiative, but by God’s will. The Voice took on flesh and became human and chose to live alongside us. We have seen Him, enveloped in undeniable splendor—the one true Son of the Father—evidenced in the perfect balance of grace and truth.” John 1:9-14 (The Voice Bible)